Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 25wi ayat ki tafseer me lafz-e-Amiloo par teesra hissa sunn rahe thay. Aaj ke dars me hum Lafz-e-Jannat par Quran aur Hadith se tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 25
وَبَشِّرِ الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُؕ ڪُلَّمَا رُزِقُوۡا مِنۡهَا مِنۡ ثَمَرَةٍ رِّزۡقًا ۙ قَالُوۡا هٰذَا الَّذِىۡ رُزِقۡنَا مِنۡ قَبۡلُ وَاُتُوۡا بِهٖ مُتَشَابِهًا ؕ وَلَهُمۡ فِيۡهَآ اَزۡوَاجٌ مُّطَهَّرَةٌ ۙ وَّهُمۡ فِيۡهَا خٰلِدُوۡنَ
Aur jo log iman laye aur nek amal karte rahe, unn ko (Aye Nabi (صلى الله عليه وسلم) khush-khabri suna dijiye ke, unn ke liye aise baghaat hain jin ke neeche nehrein beh rahi hain, jab bhi unhe wahan kisi qism ka mewah khaane ko diya jayega, to wo kahenge ke, ye to wohi hai jo hume pehle bhi diya gaya tha, aur wahan unn ko ek doosre ke hum shakal mewe diye jayenge aur unn ke liye paak biwiyaan hongi, aur wo uss me rahenge hamesha hamesha.
Iss ayat me samajhne ke 10 alfaaz hain, Bash-shir, Utoo, Amiloo, Jannaat, Tajri, al-Anhaar, Mutashabiha, Azwaaj, Mutahharah, aur Khalidoon
116. JANNAAT (Gardens) ( جَنَّاتٍ ( ج ن ن 2:25
Dr. Anees apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, Lafz-e-Jannaat ka root ya maddah (ج ن ن) hai, jis ke manay baghaat ke hain, Gardens ke maane aaye hain. Issi root se lafz-e-Jinn bhi hai, jo hume dikhayi nahi deta aur iss ke ek aur maane jo Quran me aye hain, wo raat ka din ko cover kar dene ke maane aaye hain, to iss lehaz se jannat ek aisa baagh hai, jo darakhton se iss tarah covered hai, ya dhamp diya gaya hai ke sooraj ki roshni jannat ki zameen par nahi parrhti wo chhupa di gayee hai aur ye lafz quran me jahan aya hai, unn me;
- Iss zameen par kisi aam bagh ke maano me bhi istemaal huwa hai,[1]
- Adam aur Hawwa (عَلَيْهِم ٱلسَّلَام) ko create karne ke baad, unhe jannat me rehne ki ijazat Allah Ta’ala ne di,[2]
- Allah (رَبُّ الْعِزَّة) apni iss jannat ki taraf insano ko dawat dete hain,[6]
- Aur iss jannat ke badle me, Allah ne Momino ki jaan aur maal khareed liya hai,[7]
- To iss me dakhil kaun hoga?
- Iss me dakhila, sirf unn logon ko diya jayega, jo log iman laye aur amal-e-saleh karte rahe, yani Quran ke aur Rasoolullah (صلى الله عليه وسلم) ke bataye huwe tareeqe par amal karte rahe, yehi wo log hain jo kamiyab ho gaye.[8]
- Aise log, jab farishte inn ki maut ke waqt kehte hain ke, Salamun Alaikum, tum par salamati ho, jannat me dakhil ho jao uss amal ki bina par jo tum karte rahe ho,[9]
- Aise log, jo momin thay,[10]
- Jo apni namazon me khushu ikhtiyar karte thay,[11]
- Jo lagho baton se, behooda aur bekaar ki baton se apna muh modh lete thay,[12]
- Gup-shup ya gossip ki mehfilein hoti hain, ghantton bekaar ki baton me waqt guzarte hain - ye jannatiyon ka amal nahi hai.
- Phir Jo zakat dene walay thay ya zakat ke tareeqe par amal karte thay ya ek matlab ye bhi nikalta hai ke, wo log jo apni nafs ko paak karne me, ya uss ka tazkiya karne me har waqt masroof rehte thay,[13]
- Jo apni sharm-gahon ya apne private parts ki hifazat karte thay,[14] siway apni biwiyon ke ya pehle zamane me unn auratein ke sath jo ghulam thi,[15]
- lekin aaj ke zamane me ghulam to hai nahi, yahan sex ki baat ho rahi hai, wo apni biwiyon se hatt kar kisi aur ke sath jannati log ye amal nahi karte,
- To LGBTQ+ bhi iss equation se bahar ho jaate hain, yahan bhi apne private parts ki hifazat karna shamil hai, kyun ke, agay farmaya ke,
- Biwiyon se hatt kar kisi aur cheez ko talab karoge, to wo Allah ki tayy ki huwi hadd se bahar nikal jana hai,[16]
- Aur wo log, jo apni amanaton ki aur apne ahad ki ya apne wadon ki hifazat karte hain,[17]
- Yani agar kisi se amanat liye hain to usay poori ki poori wapas karna aur jo wada kiya hai, usay nibhana ya usay poora karna.
- Phir farmaya ke, wo log jo namazon ki pabandi karte hain,[18]
- Surah al-Ma’arij me farmaya ke, wo namazon ki aisi pabandi karte hain ke, bila-nagha parrhte hain,[19]
- Aur jin ke maal me hissa muqarrar hai,[20]
- Maangne walon ka aur na maangne walon ka,[21]
- Aur jo roz-e-mahshar ko, uss din jis din jaza aur saza sunayee jayegi, sach maante hain,[22]
- Aur jo apne paalne walay malik ke azab se darte hain,[23]
- Beshak unn ke paalne walay malik ka azab hai hi aisa ke, jis se koi be-khauf na ho,[24]
- Aur jo apni gawahi par qayem rehte hain,[25]
- Aur jo Allah se dar kar gunahon se bachte huwe nek amal kiya karte hain,[26]
- Aur jo sabr karne walay hain,[27]
- Aur jo apne paalne walay malik ke saamne khade hone se dara aur apne aap ko khwahishon se rokay rakha,[28]
- Aur jo mutma’een raha, peaceful raha, wo apne rabb se razi aur uss ka rabb uss se razi thay,[29]
- Yehi wo log honge, jo waris honge,[30]
- Inn ki wirasat kya hogi, kis cheez ko ye inherit karenge?
- Ye Jannat al-Firdaus ko inherit karenge, jis me wo hamesha rahenge.[31]
- Ye uss me izzat ke sath rahenge,[32]
Allah Ta’ala Momin Mardon se aur Momin Auraton se Jannat ka wada karta hai,
- Jis ke neeche nehre beh rahi hongi,
- Jis me wo hamesha rahenge,
- Aur jannat ke sada bahar baghon me, unn ke liye pakeeza makanaat honge,[33]
- Aur oonche oonche mahal honge,[34]
- Aur jannatiyon ke liye, har qism ke mewe honge,[35]
- Uss ke phal ya fruits aur saye ya shades hamesha qayem rehne walay honge,[36]
- Unn ke liye wahan, jo chahenge milega,[37]
- Wo uss me salam ke alawa koi behooda baat nahi sunenge, aur unn ke liye subah aur sham ka khana tayyar hoga,[38]
- Uss me rehne walon ke liye, Jannat bohot hi behtareen thikana hogi aur unn ke qailoola karne ki jagah bhi behtareen hogi,[39]
- Wahan unn ke liye, sonay ke kangan aur pehenne ke liye moti honge, aur unn ka libas resham ya silk se bana huwa hoga,[40]
- Uss me pani ki nehrein hongi, jis me koi boo nahi hogi,
- Aur doodh ki nehrein hongi, jis ka maza nahi badlega,
- Aur sharaab ki nehrein hongi, jo peene walon ke liye lazeez hoga,
- Aur shehad ki nehrein hongi, jo saaf aur shaffaf hoga,
- Aur wahan unn ke liye har qism ke mewe honge, aur Allah ki taraf se maghfirat,...[41]
- Aur Surah ar-Rahman me farmaya ke, unn ke liye bichhone honge, jo gaaday resham ke honge aur dono baghon ke mewe qareeb jhuk rahe honge,[42]
- Uss me aisi auratein hongi, jis ki nazrein jhuki huwi hongi, jin ko jannatiyon se pehle na kisi insaan ne chhuwa hoga aur na kisi jinn ne,[43]
- Wo aisi khoobsurat hongi, jaise heere aur moti,[44]
- Kya neki ka badla neki ke alawa kuch aur ho sakta hai,[45]
- Aur unn baghon ke alawa do aur bagh bhi honge,[46]
- Dono gehre sabz range ke honge,[47]
- Aur unn me do chashme ya do fountains ubal rahe honge,[48]
- Unn me mewe, khajoorein aur anaar honge,[49]
- Unn me nek seerat aur khoobsurat auratein hongi,[50]
- Yani hoorein hongi jo khaimon me thehrayi gayi hongi,[51]
- Aur unn ko ahle jannat se pehle na kisi insaan ne hath lagay hoga aur na kisi jinn ne,[52]
- Tum apne Rabb ki, apne paalne walay malik ki kaun kaun si nemeton ko jhuttlaoge?[53]
- Surah Waqiya me farmaya ke, Ye jannati log, badi tedaad me pehle ke logon me se honge,[54]
- Aur thoday tedaad me, pichle logon me se honge,[55]
- (Heere aur moti se) jaday huwe Takhton par,[56]
- Tayka lagaye baitthe honge, aamne saamne,[57]
- Unn ki majlison me, naujawan khidmat karne walay unn ke aas paas phir rahe honge, jo sada usi tarah rahenge,[58]
- Bharay huwe pyale, surahiyan aur sharab se bhare huwe jaam liye huwe,[59]
- Uss sharab se na to sar me dard hoga, aur uss ko peene se na wo behkenge,[60]
- Aur mewe honge, jo unhe pasand honge,[61]
- Aur parindon ka gosht, jis qism ka unn ka ji chahega,[62]
- Aur badi badi aankhon wali hooren hongi,[63]
- Jaise moti hon, jo chhupa kar rakhe gaye hon,[64]
- Ye unn amaal ka badla hai, jo wo karte thay,[65]
- Wahan na to behooda batein sunenge, aur na gaali galoch yani unn par koi ilzaam nahi hoga,[66]
- Balke, unn ke liye har taraf se salam, salam hi ki awazein hongi,[67]
- Aur dahine hath walay, kya kehne honge dahine hath walon ke (kya hi aish me honge),[68]
- Wo honge, Bayr ke darakhton me, jis me kaantte nahi honge,[69]
- Aur teh ba teh kayle honge,[70]
- Aur lambe lambe saaye honge ya phaile huwe shades honge,[71]
- Aur har dum behta huwa pani hoga,[72]
- Aur kasrat ke sath mewe honge,[73]
- Na ttoottay huwe honge, aur na pahunch se bahar honge,[74]
- Aur oonchay oonchay bichhonay honge,[75]
- Unn ki biwiyon ko utthaya hai Hum ne, badi achi utthaan par,[76]
- To unn ko kuwariyan banaya hai,[77]
- Pyar dene dilane waliyan aur hum umr hongi,[78]
- (ye sab kuch) dahine hath walon ke liye,[79]
- Ye bohot se pehle logon me se honge,[80]
- Aur bohot se pichle logon me se honge,[81]
- Phir Surah al-Insan me farmaya ke, Allah Ta’ala unn ko Qiyamat ke din ki sakhti se bacha lega aur taazgi aur khush dili ata farmayega,[82]
- Aur unn ke sabr ke badle, unn ko jannat ke baghaat aur resham ke libas ata farmayega,[83]
- Jis me wo takhton par takiye lagaye baitthe honge, na wo dhoop ki garmi dekhenge aur na jaade ki shiddat,[84]
- Yani ke ek controlled temperature hoga jannat me,
- Aur jannat ke saye unn ke ooper jhuke huwe honge, aur uss ke phalon ke khoshay, nichay jhuke huwe lattak rahe honge,[85]
- Unn ke aagay, chandi ke bartan aur sheeshay ke pyalay, ird-gird pheray le rahe honge, yani wahan ki service perfect hogi, wait nahi karna parrhega,[86]
- Aisa sheesha jo chandi ka bana hoga, aur jannat ki service ke intezaam karne walon ne unn ko theek andaaze se (unn pyalon) ko bhara hoga,[87]
- Aur unn ko wahan aisi sharab pilaayi jayegi, jis me adrak ya sontt milayi gayi hogi,[88]
- Ye ek chashma hai, ek fountain hai jannat me, jis ka naam salsabeel hoga,[89]
- Aur unn ke paas khidmat karne walay ladke honge, jo daudhte phirte honge, aur jo hamesha ek hi umar aur shakal me honge, yani wo khidmat karne walay bodhay nahi honge, jab tum unhe dekhoge to mehsoos karoge ke, wo moti hain bikhre huwe,[90]
- Aur tum jahan bhi nazar utthaoge, to wahin nematein hi nematein dekhoge, aur ek azeemush shaan saltanat dekhoge,[91]
- Unn ke ooper libas honge, bareek aur sabz resham ke aur gaaday resham ke, aur unhe chandi ke kangan pehnaye jayenge, aur unn ka paalne wala malik unhe nihayat hi pakeeza sharbat pilayega.[92]
- (Aur kaha jayega) ke, ye tum logon ke liye badla hai, aur tumhari jad-o-jahad maqbool ho chuki hai.[93]
- Aur sab se badh kar ye ke, Allah ki khushnoodi unhe hasil hogi, aur ye bohot badi kamiyabi hogi.[94]
- Allah Ta’ala hume, hamare waladain aur mutalliqeen ko bhi, aur tamam momino aur musalmano ko inn me shamil kar dijiye…Ameen.
Lafz-e-Jannat ahadith me jahan aya hai, unn me;
- Aap (صلى الله عليه وسلم) ne farmaya ke dus log jannat me dakhil honge, unn me:
- Rasoolullah (صلى الله عليه وسلم) honge,
- Abu Bakr (رضي الله عنه)
- Umar (رضي الله عنه)
- Uthman (رضي الله عنه)
- Ali (رضي الله عنه)
- Talha (رضي الله عنه)
- Zubair Ibn Awwam (رضي الله عنه)
- Sa’d Ibn Malik (رضي الله عنه)
- Abdur Rahman ibn Awf (رضي الله عنه) aur
- Sa’eed ibn Zaid (رضي الله عنه).[95]
- Ek aur hadith me, Sa’ad ibn Abi Waqqas (رضي الله عنه) aur
- Abu Ubaidah ibn al-Jarrah (رضي الله عنه) ka naam bhi shamil hai.[96]
- Phir baaz ahadith me, Amma Khadija (رضي الله عنها) ko Allah Ta’ala ne jannat ki basharat sunayi, Jibrail (عَلَيْهِ ٱلسَّلَام) ke zariye.[97]
- Aur Amma Khadija (رضي الله عنها) ke liye moti se bana mahal hoga jannat me, jahan na koi shor hoga aur na wahan thakaan hogi.[98]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ek farishta mere paas aya jo aaj raat se pehle kabhi azil nahi huwa, aur uss ne ye khush-Khabri di ke, Bibi Fatima (رضي الله عنها) jannat ki auraton ki sardar hongi aur al-Hassan aur al-Hussain jannat ke naujawano ke sardar honge.[99]
- Thabit ibn Qais (رضي الله عنه) ko aap (صلى الله عليه وسلم) ne khush-khabri di ke wo jannatiyon me se hain.[100]
- Rasoolullah (صلى الله عليه وسلم) se poochha gaya ke, jannat me kaun dakhil honge?
- Aap (صلى الله عليه وسلم) ne farmaya, anbiya (عَلَيْهِم ٱلسَّلَام) dakhil honge,
- Shuhadaa dakhil honge,
- Godh ke doodh peete bachhe dakhil honge,
- Aur jin bachhe ko zinda dafan kar diya gaya jannat me dakhil honge.[101]
- Ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya ke, jo koi Allah Ta’ala se milega bina shirk kiye, wo jannat me dakhil kar diya jayega.[102]
- Chahe uss ne kabeera gunah kiya ho, llekin shirk nahi kiya, to wo jannat me dakhil kiya jayega.[103]
- Ek aur hadith me farmaya ke, jo pakke yaqeen ke sath La ilaha illah Allah ki shahadat de, wo jannat me dakhil kar diya jayega.[104]
Yahan aaj ka dars rok denge. Iss lafz par ahadith aur bhi bohot saari hain, Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[8] Quran-ST | 4-13,, Quran-ST | 2-82
[95] Narrated Sa'id ibn Zayd: AbdurRahman ibn al-Akhnas said that when he was in the mosque, a man mentioned Ali (may Allah be pleased with him). So Sa'id ibn Zayd got up and said: I bear witness to the Messenger of Allah (saws) that I heard him say: Ten persons will go to Paradise: The Prophet (saws) will go to Paradise, AbuBakr will go to Paradise, Umar will go to Paradise, Uthman will go to Paradise, Ali will go to Paradise, Talhah will go to Paradise: az-Zubayr ibn al-Awwam will go to paradise, Sa'd ibn Malik will go to Paradise, and AbdurRahman ibn Awf will go to Paradise. If I wish, I can mention the tenth. The People asked: Who is he: So he kept silence. The again asked: Who is he: He replied: He is Sa'id ibn Zayd.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحُرِّ بْنِ الصَّيَّاحِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَخْنَسِ، أَنَّهُ كَانَ فِي الْمَسْجِدِ فَذَكَرَ رَجُلٌ عَلِيًّا عَلَيْهِ السَّلاَمُ فَقَامَ سَعِيدُ بْنُ زَيْدٍ فَقَالَ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي سَمِعْتُهُ وَهُوَ يَقُولُ " عَشْرَةٌ فِي الْجَنَّةِ النَّبِيُّ فِي الْجَنَّةِ وَأَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ وَعُثْمَانُ فِي الْجَنَّةِ وَعَلِيٌّ فِي الْجَنَّةِ وَطَلْحَةُ فِي الْجَنَّةِ وَالزُّبَيْرُ بْنُ الْعَوَّامِ فِي الْجَنَّةِ وَسَعْدُ بْنُ مَالِكٍ فِي الْجَنَّةِ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي الْجَنَّةِ ". وَلَوْ شِئْتَ لَسَمَّيْتُ الْعَاشِرَ . قَالَ فَقَالُوا مَنْ هُوَ فَسَكَتَ قَالَ فَقَالُوا مَنْ هُوَ فَقَالَ هُوَ سَعِيدُ بْنُ زَيْدٍ ." صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 4649
[96] Narrated 'Abdur-Rahman bin 'Awf:that the Messenger of Allah (SAW) said: "Abu Bakr is in Paradise, 'Umar is in Paradise, 'Uthman is in Paradise, 'Ali is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, 'Abdur-Rahman bin 'Awf is in Paradise, Sa'd bin Abi Waqqas is in Paradise, Sa'eed bin Zaid is in Paradise, and Abu 'Ubaidah bin Al-Jarrah is in Paradise.
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ وَعُثْمَانُ فِي الْجَنَّةِ وَعَلِيٌّ فِي الْجَنَّةِ وَطَلْحَةُ فِي الْجَنَّةِ وَالزُّبَيْرُ فِي الْجَنَّةِ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي الْجَنَّةِ وَسَعْدٌ فِي الْجَنَّةِ وَسَعِيدٌ فِي الْجَنَّةِ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فِي الْجَنَّةِ ". أَخْبَرَنَا أَبُو مُصْعَبٍ، قِرَاءَةً عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ . قَالَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ عَنْ أَبِيهِ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ ."
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 3747
[97] Ismail reported:I said to 'Abdullah b. Abi Aufa: Did Allah's Messenger (may peace be upon him) give glad tidings of Paradise to Khadija? He said: Yes. He did give glad tidings to her of a palace of jewels in Paradise wherein there would be no noise and no toil.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، عَنْ إِسْمَاعِيلَ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَشَّرَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ قَالَ نَعَمْ بَشَّرَهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ .
Reference: Sahih Muslim 2433a
[98] Narrated 'Aishah:"I did not envy any woman as I envied Khadijah - and the Messenger of Allah (SAW) did not marry me except after she had died - that was because the Messenger of Allah (SAW) gave her glad tidings of a house in Paradise made of Qasab, without clamoring nor discomforts in it.
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا حَسَدْتُ أَحَدًا مَا حَسَدْتُ خَدِيجَةَ وَمَا تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ بَعْدَ مَا مَاتَتْ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَشَّرَهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ . هَذَا حَدِيثٌ حَسَنٌ . مِنْ قَصَبٍ قَالَ إِنَّمَا يَعْنِي بِهِ قَصَبَ اللُّؤْلُؤِ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 3876
[99] Narrated Hudhaifah :"My mother asked me: 'When is your planned time - meaning with the Prophet (SAW)?' So I said: 'I have not had a planned time to see him since such and such time.' She rebuked me, so I said to her: 'Let me go to the Prophet (SAW) so that I may perform Maghrib (prayer) with him, and ask him to seek forgiveness for you and I.' So I came to the Prophet (SAW), and I prayed Maghrib with him, then he prayed until he prayed Al-'Isha. Then he turned, and I followed him, and he heard my voice, and said: 'Who is this? Hudhaifah?' I said: 'Yes.' He said: "What is your need, may Allah forgive you and your mother?' He said: 'Indeed, this is an angel that never descended to the earth ever before tonight. He sought permission from his Lord to greet me with peace and to give me the glad tidings that Fatimah is the chief of the women of Paradise, and that Al-Hasan and Al-Husain are the chiefs of the youths of the people of Paradise.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ إِسْرَائِيلَ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ، قَالَ سَأَلَتْنِي أُمِّي مَتَى عَهْدُكَ - تَعْنِي - بِالنَّبِيِّ صلى الله عليه وسلم . فَقُلْتُ مَا لِي بِهِ عَهْدٌ مُنْذُ كَذَا وَكَذَا . فَنَالَتْ مِنِّي فَقُلْتُ لَهَا دَعِينِي آتِي النَّبِيَّ صلى الله عليه وسلم فَأُصَلِّيَ مَعَهُ الْمَغْرِبَ وَأَسْأَلُهُ أَنْ يَسْتَغْفِرَ لِي وَلَكِ . فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَصَلَّيْتُ مَعَهُ الْمَغْرِبَ فَصَلَّى حَتَّى صَلَّى الْعِشَاءَ ثُمَّ انْفَتَلَ فَتَبِعْتُهُ فَسَمِعَ صَوْتِي فَقَالَ " مَنْ هَذَا حُذَيْفَةُ " . قُلْتُ نَعَمْ . قَالَ " مَا حَاجَتُكَ غَفَرَ اللَّهُ لَكَ وَلأُمِّكَ " . قَالَ " إِنَّ هَذَا مَلَكٌ لَمْ يَنْزِلِ الأَرْضَ قَطُّ قَبْلَ هَذِهِ اللَّيْلَةِ اسْتَأْذَنَ رَبَّهُ أَنْ يُسَلِّمَ عَلَىَّ وَيُبَشِّرَنِي بِأَنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ وَأَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْرَائِيلَ .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 3781
[100] Narrated Anas bin Malik:The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, 'What is the matter with you? Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ عَوْنٍ، قَالَ أَنْبَأَنِي مُوسَى بْنُ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم افْتَقَدَ ثَابِتَ بْنَ قَيْسٍ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنَا أَعْلَمُ لَكَ عِلْمَهُ. فَأَتَاهُ فَوَجَدَهُ جَالِسًا فِي بَيْتِهِ مُنَكِّسًا رَأْسَهُ فَقَالَ لَهُ مَا شَأْنُكَ. فَقَالَ شَرٌّ. كَانَ يَرْفَعُ صَوْتَهُ فَوْقَ صَوْتِ النَّبِيِّ صلى الله عليه وسلم فَقَدْ حَبِطَ عَمَلُهُ، وَهْوَ مِنْ أَهْلِ النَّارِ. فَأَتَى الرَّجُلُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ قَالَ كَذَا وَكَذَا ـ فَقَالَ مُوسَى ـ فَرَجَعَ إِلَيْهِ الْمَرَّةَ الآخِرَةَ بِبِشَارَةٍ عَظِيمَةٍ فَقَالَ " اذْهَبْ إِلَيْهِ فَقُلْ لَهُ إِنَّكَ لَسْتَ مِنْ أَهْلِ النَّارِ، وَلَكِنَّكَ مِنْ أَهْلِ الْجَنَّةِ ".
Reference: Sahih al-Bukhari 4846
[101] Narrated Hasana' daughter of Mu'awiyah: She reported on the authority of her paternal uncle: I asked the Prophet (saws): Who are in Paradise? He replied: Prophets are in Paradise, martyrs are in Paradise, infants are in Paradise and children buried alive are in Paradise.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا عَوْفٌ، حَدَّثَتْنَا حَسْنَاءُ بِنْتُ مُعَاوِيَةَ الصَّرِيمِيَّةُ، قَالَتْ حَدَّثَنَا عَمِّي، قَالَ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم : مَنْ فِي الْجَنَّةِ قَالَ : " النَّبِيُّ فِي الْجَنَّةِ، وَالشَّهِيدُ فِي الْجَنَّةِ، وَالْمَوْلُودُ فِي الْجَنَّةِ، وَالْوَئِيدُ فِي الْجَنَّةِ ". صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 2521
[102] Narrated Anas:I was informed that the Prophet had said to Mu`adh, "Whosoever will meet Allah without associating anything in worship with Him will go to Paradise." Mu`adh asked the Prophet, "Should I not inform the people of this good news?" The Prophet replied, No, I am afraid, lest they should depend upon it (absolutely).
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي قَالَ، سَمِعْتُ أَنَسًا، قَالَ ذُكِرَ لِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِمُعَاذٍ " مَنْ لَقِيَ اللَّهَ لاَ يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ ". قَالَ أَلاَ أُبَشِّرُ النَّاسَ قَالَ " لاَ، إِنِّي أَخَافُ أَنْ يَتَّكِلُوا ".
Reference: Sahih al-Bukhari 129
[103] Narrated Abu Dharr:The Prophet said, Gabriel came to me and gave me the glad tidings that anyone who died without worshipping anything besides Allah, would enter Paradise. I asked (Gabriel), 'Even if he committed theft, and even if he committed illegal sexual intercourse?' He said, '(Yes), even if he committed theft, and even if he Committed illegal sexual intercourse.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ، عَنِ الْمَعْرُورِ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أَتَانِي جِبْرِيلُ فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ". قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ " وَإِنْ سَرَقَ وَإِنْ زَنَى ".
Reference: Sahih al-Bukhari 7487
[104] Abu Hurairah (May Allah be pleased with him) reported:We were sitting with Messenger of Allah (PBUH). Abu Bakr and 'Umar (May Allah be pleased with them) were also there among the audience. In the meanwhile Messenger of Allah (PBUH) got up and left us. We waited long for his return: When we were worried about his safety, and got scared, we got up. I, therefore, went out to look for Messenger of Allah and came to a garden which belonged to the Ansar. He (PBUH) said to me ""Go and give glad tidings of Jannah to anyone who testifies 'La ilaha illallah (There is no true god except Allah),' being whole-heartedly certain of it" [Muslim]
وعن أبي هريرة رضي الله عنه ، قال: كنا قعوداً مع رسول الله صلى الله عليه وسلم، معنا أبو بكر وعمر، رضي الله عنهما في نفر، فقام رسول الله، صلى الله عليه وسلم، من بين أظهرنا، فأبطأ علينا، فخشينا أن يقتطع دوننا، ففزعنا، فقمنا، فكنت أول من فزع، فخرجت ابتغي رسول الله صلى الله عليه وسلم، حتى أتيت حائطاً للأنصار -وذكر الحديث بطوله إلى قوله: فقال رسول الله، صلى الله عليه وسلم، “اذهب فمن لقيت وراء هذا الحائط يشهد أن لا إله إلا الله ، مستيقناً بها قلبه فبشره بالجنة” ((رواه مسلم)).
Grade: Sahih | Reference: Riyad as-Salihin 424