Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 23wi ayat ki tafseer me lafz-e-sadiqeen par quran aur ahadith sunn rahe thay. Aaj ke dars me hum 23wi ayat par conclusion sunenge.
Tarjuma wa Tafseer
Vs. No. 23
وَاِنۡ کُنۡتُمۡ فِىۡ رَيۡبٍ مِّمَّا نَزَّلۡنَا عَلٰى عَبۡدِنَا فَاۡتُوۡا بِسُوۡرَةٍ مِّنۡ مِّثۡلِهٖ وَادۡعُوۡا شُهَدَآءَكُمۡ مِّنۡ دُوۡنِ اللّٰهِ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ
Aur agar tum shak me ho, iss Kalam ke baare me jo Hum ne apne bande (Muhammad (صلى الله عليه وسلم)) par utaara (ke ye Hamara nazil karda kalam hai ya nahi) to iss jaisi ek Surat bana lao, aur Allah ke siway apne madadgaaron ko bula lo, agar tum sachay ho.
Conclusion of Verse 23
- Pichle dars me humne ek hadith sunay thay ke, logon par kayee saal aise ayenge, jab jhoottay ko sachha samjha jayega aur sachhay shakhs ko jhootta samjha jayega, ghaddar ko wafadar samjha jayega aur wafadaar ko ghaddar.[1]
- Toh aise logon se bachne ka raasta kya hai?
- Sach kya hai aur jhoot kya hai?
- Ye perspective ki baat hai, main jis cheez ko sach samajh raha hoon, wo asliyat me jhoot ho aur jo asal me sach hai usay main jhoot samajh raha hoon.
- Imam Ghazali ne Sharh al-Ihya me, ek athar bina kisi sanad ke nakhal kiya hai - Abu Bakr as-Siddique (رضي الله عنه) ke hawale se, aur Imam Ibn Kathir ne apni tafseer me bhi iss dua ko nakhal kiya hai;
اللهم أرني الحق حق اً وارزقني اتباعه ، وأرني الباطل باطلا وارزقني اجتنابه
- Aye Allah hume haq ko haq dikha, aur uss par chalne wala bana, uss ki itteba karne wala bana, aur batil ko, jhoott ko jhoott dikha aur uss se parhez karne wala bana.[2]
- To dua ye maange rahe hain ke, hamara perspective theek kar de, sach ko sach dikha aur jhoott ko jhoott.
- Aur Sach ko, haq ko tasleem karne wala bana.
- Phir Sach ko sach sabit karnay ke liye saboot chahiye, sach ka daromadar saboot par hai
- Rasoolullah (صلى الله عليه وسلم) se pehle ke Nabi, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se bheje gaye hain, ye sabit karne ke liye Nabiyon se saboot maange gaye,
- Unn Nabiyon ko saboot ke taur per maujeze ya miracles diye gaye, law of nature ya qanoon-e-qudrat ke khilaf kaam karke dikhaya gaya,
- Murday ko zinda kar ke dikhaya gaya, Isa (عَلَيْهِ ٱلسَّلَام) ne Allah ke Hukm se ye karke dikhaya. Isa (عَلَيْهِ ٱلسَّلَام) ke zamane me medical science zoron par thi, maujeza aisa diya gaya ke, jisay uss waqt ke champions ke liye challenge tha.
- Medical science murda ko zinda nahi kar sakti, aur na paidaishi bimar ko shifa de sakti hai, paidaishi andhe ko binayi di gayee Allah ke hukum se aur Isa (عَلَيْهِ ٱلسَّلَام) ke zariye,
- Leprosy ka ilaaj nahi tha, aise logon ko shifa di gayee, Allah ke hukum se aur Isa (عَلَيْهِ ٱلسَّلَام) ke zariye, yahan tak ke ahadith me bhi ata hai ke, ek leper ko dekho to wahan se faraar ho jao, kyun ke, uss waqt tak bhi iss ka ilaaj nahi tha, ye to 1940(s) me pehli baar iss ka ilaaj daryaft huwa aur aaj bhi 2-3 dawa’on ko ek sath istemaal karne se hi, iss ka ilaaj mumkin hai,[3] to 2,000 saal pehle Isa (عَلَيْهِ ٱلسَّلَام) ke zariye aise logon ko cure karke dikhaya gaya.
- Isa (عَلَيْهِ ٱلسَّلَام) ki waleda Bibi Maryam (عَلَيْها ٱلسَّلَام) ke paas ghaib se bina mausam ke mewe Allah (تبارک وتعالیٰ) ki taraf se aya karte thay, Zakariya (عَلَيْهِ ٱلسَّلَام) dekhe aur Allah (ربُّ الْعِزَّت) se dua maange aulad ke liye, jab ki wo kafi budhe ho chuke thay, aur uss umar mein bhi aulad di gayi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se.
- Dua toh kar rahe hongay, lekin jab aankhon se be-mausam ke mewe dekhe toh yaqeen mein izafa ho gaya aur wapas dua maangi aulad ke liye aur Allah (تبارک وتعالیٰ) unhe Yahya (عَلَيْهِ ٱلسَّلَام) ata farmaye.
- Lakdi ko saanp mein tabdeel kar ke dikhaya gaya, Musa (عَلَيْهِ ٱلسَّلَام) ne Allah ke hukum se kar ke dikhaya, Musa (عَلَيْهِ ٱلسَّلَام) ke zamane me jaadu ka zorr tha, logon ne samjha ke ye koi jaadugaron ka sardar hai,
- Jadugar toh sirf aakhon ko dhoka de rahe the, dikh raha tha ke aisa hua hai, lekin jab maujeze ne uss dhoke ko khatam kar diya, tab hi toh jaadugar sajde mein gir paday aur fauran hi iman le aaye.
- Sulaiman (عَلَيْهِ ٱلسَّلَام) ko wind ya hawa per hukumat di gayi, ek mahinay ka safar ek raat ya din mein tayy kar lete thay.
- Hawa ka rukh mod rahe hain, logon ko kitni aasani huwi hogi imaan lanay ke liye, jab apni aankhon se apne nabi ko hawa ka safar karte dekh rahe thay aur hawaon ko apni marzi se chalatay dekh rahe thay.
- Ibrahim (عَلَيْهِ ٱلسَّلَام) ki apni qaum ko samjhane ke liye daleel ke taur par chhotte buton ko todh kar kulhadi baday butt ke hath me rakh dete hain, qaum ko baat samajh me aa to jaati hai lekin wo apne khuda’on ka badla lene ke liye unhe aag me daal dete hain. Allah (تبارک وتعالیٰ) aag ko Ibrahim (عَلَيْهِ ٱلسَّلَام) par salamati ke sath thandi ho jaane ka hukum dete hain aur aag unn ko jala hi nahi payi, kaisa zabardast maujeza hai, aakhon ke saamnay ho raha, qawaneen-e-qudrat ke khilaf, against the nature itself.
- Saleh (عَلَيْهِ ٱلسَّلَام) ki qaum ka dawa tha ke, agar aap sachhe nabi hain to registaan ki ek pahadi me se, oonttni nikle aur nikalte hi bachha de, Allah (تبارک وتعالیٰ) ne kar ke dikhaya.
- Rasoolullah (صلى الله عليه وسلم) ko bhi kayee aise maujeze diye gaye hain, Shaqqul Qamar ka waqiya huwa, Quran me aur ahadith me ye waqiya darj hai,
- Isra wa al-Meraj ke zariye Bait al-Maqdis aur aasmaano ki sayr aap (صلى الله عليه وسلم) ko karwayee gayee, Quran me aur ahadith me ye waqiya darj hai,
- Lekin in sab ke bawajood kya kaafir Allah ki wahdaniyat ko maan liye?
- Aise maujeze pesh karne ke baad kya Allah par imaan laane walon ki tedaad badh gayee?
- Nahi, kabhi bhi nahi badhi, kyun ke, imaan na laane walay aise maujezon se Allah ki wahdaniyat ko nahi maane.
- To yahan se pata chala ke jo log kehte hain ke, seeing is believing, Nabiyon ki history gawah hai ke, seeing is not believing…aaj hamare bhai log bhi ye ghalat khayal ko paalte hain ke, seeing is believing…deen ke mamele me seeing is not believing kyun hamara imaan bil ghayb hai,
- Ye andha imaan nahi hai, Allah Ta’ala ko koi aankh dekh nahi sakti, physically impossible hai, lekin hamare saamne Allah ke wajood ki nishaniyan hain, ek alag qism ka proof hai, logical proof hai, reasoning ka proof hai, Rasoolullah (صلى الله عليه وسلم) ki ahadith hain, unn ka qaul hai, dalail hain, jisay hume identify karke iss nateeje par pahunchna hai, ke Allah hai…ye imaan ka alag level hai…
- To iss baar Mushrikeen-e-Makkah ka dawa tha ke, unn ka munh bola maujeza Rasoolullah (صلى الله عليه وسلم) pesh kare, jo wo chahe waisa maujeza unhe mile, tabh wo imaan le aayenge.
- Lekin, Allah (ربُّ الْعِزَّت) ka mansha alag tha, pehle ki qaume to aisa maujeza paa kar imaan nahi layee thi, to iss baar Allah Ta’ala aisa maujeza dena chahte thay jo Qiyamat tak qayem rahe, ye maujeza,..., kayee maujezon ko mila kar ek maujeza hai, jo Muhammadur Rasoolullah (صلى الله عليه وسلم) ko ata kiya gaya.
- Wo hai Quran ka maujeza,
- Quran khud ek maujeza hai, linguistic miracle hai;
- Iss ayat ke shuru me, yani Surah al-Baqrah ke 68th part mein, lafz-e-surat ke conclusion mein hum log Quran ke mukhtalif challenges ke bare mein jaan chuke hain ke
- Quran ek Linguistic Miracle hai, yani zaban ki fasahat, balaghat, uss ki bariki, uss ki gehrayee, waghairah ki tafseel hum wahan sunn chuke hain.
- Arab apni zaban ke champions thay, poetry ka bol bala tha, to aisa maujeza diya gaya, jo Arabon ko aajiz kar diya, wo iss Linguistic Miracle ke challange ka jawab nahi bana paaye.
- Aur aaj insaan ki sab se behtareen ijaad, Chat gpt aur doosre AI tools ko istemal karke iss challenge ko qabool kar ke Quran ko ghalat sabit kar sakte hain, lekin hum dekh rahe hain ke, ChatGPT jaise tools bhi pehle se hi haar maan liye hain. Wo bhi keh rahe hain ke, Quran jaisi koi cheez nahi banayee ja sakti hai.
- Quran me, ek Mathematical Miracle bhi hai;
- Mathematics ki duniya me number 19 ka ek khaas muqaam hai, uss ki kuch khasiyat hai, jaise ke ye ek prime number hai.
- Ab jo cheezen main bayan karne ja raha hoon wo samajhne ki zaroorat nahi hai, lekin jo mathematicians hain, unn ke liye hai.
- 19 ek Heegner number hai, happy number hai aur ek Keith number hai.
- 19 non-palindrome hai kisi bhi base mein aur ek Figurate number hai, kayee tareeqon se.[4]
- 19 kayee patterns me nazar aata hai.
- Insaan ke 23 chromosomes me se jo 19th chromosome hai wo sab se chhotta hone ke bawajood, uss me sab se zyada genes hain 1700,[5]
- Aur ye number AI me aur cryptography me istemaal ho raha hai.[6]
- Zahir si baat hai ke, Quran me bhi iss se mutaliq kuch cheezen nazar aati hain.
- Jaise ke, Quran ki Suratein 114 hain aur ye number 19 se divisible hai.
- Aise hi Bismillahir Rahmanir Raheem bhi Quran me 114 martaba aya hai.
- Surah Qaaf me, ye Surah huroof-e-Qaaf se shuru hota hai, aur iss Surat me ye huroof 57 martaba aya hai, jo 19 se divisible hai.[7]
- Jo pehli Surat nazil huwi, Surah Alaq - pehli wahi me 5 ayaat nazil huwe, lekin iss surat ke 19 ayaat hain.[8] Aur ye surat agar hum peechhe se ginenge to 19wi surat hai.[9]
- Aur Quran me, Surah al-Muddassir me ata hai ke, uss par 19 hain.[10] Yani dozakh par 19 farishte muqarrar hain.
- Lafz-e-Rahmat bhi Quran me 114 baar aya hai aur lafz-e-ar-Rahman 57 martaba aya hai aur ye dono 19 se divisible hain.
- Lekin Lafz-e-Raheem 116 baar aya hai jo 19 se divisible nahi hai.[11]
- Ye research Dr. Rashad Khalifa ne pesh ki, aur jab unn ke ye 19 ke number per kuch cheezen nahi baitthi jaise lafz-e-Raheem nahi baitth raha hai, aur kuch aur cheezen nahi fit baitth rahi hain, to unhone kaha ke 2 ayaat extra hain.
- Phir wo nubuwat ka dawa bhi kar diye.
- Ye jo cheezen maine bayan ki hain, wo khud verify kiya hai, aur bhi bohot saari cheezen hain, lekin mere samajh me nahi aaye, to main yahan bayan nahi kar raha hoon.
- Jaisa Dr. Israr Ahmed sahab ne kaha ke, iss me kuch haqeeqat hai, kuch cheezen convincing hain, har cheez sahih nahi hai.
- Ayaton ki tedad se mutalliq kuch figures hain,
- Lafz-e-Bismillah ke letters ke mutalliq hai ke, jis tarah hum Bismillahir Rahmanir Raheem likhte hain, wo agar ginenge to wo 19 huroof hote hain. Ye mujhe samajh me nahi aya, kyun ke, baaz logon ka khayal hai ke, iss me alif chhupa huwa hai. To ye cheezen debatable hai.
- Phir huroof-e-muqatte’at se mutalliq aur bhi kayee cheezen uss me shamil hai, wo verify karne par match nahi ho rahe hain.
- Quran ke Mathematical Miracle me, 19 number ke awala bhi chand cheezen hain, unn me;
- Lafz-e-Shahr singular form me, Quran me 12 waqt aya hai. Waise to iss ka root 21 martaba aya hai, lekin singular form me 12 waqt aya hai.
- Lafz-e-Salawaat 5 waqt aya hai, Quran me, halanke uss ka root 99 martaba aya hai.
- Lafz-e-Malak 88 martaba aya hai, Quran me, aur lafz-e-Shaitan bhi 88 martaba aya hai.
- Phir Surah al-Kahf me, 300 saal tak ashaab-e-Kahf soye rahe kaha, aur phir kaha ke uss me 9 saal ka izafa kar lo, to pata chala ke ye exact farq solar aur lunar calendars me 9 saal ka farq hai.
- To iss tarah ki cheezen bhi Quran me maujood hain.
- Quran ek Scientific Miracle bhi hai, kayee scientific discoveries jo haal hi me huwi hain, wo Quran me maujood hain.
- Taqreeban 1000 ayaat aisi hain, jo science se ta’aloq rakhti hain.
- Lafz-e-Samaa ki tafseer me hum science ki tafseel bayan kar chuke hain.
- Lafz-e-Qalb me, Lafz-e-Wahi aur Lafz-e-Nafs ki tafseer me hum science ki tafseel bayan kar chuke hain.
- Aur bhi hum aagay bayan karte rahenge.
- Phir iss ayat ke shuru me humne Quran ke asar ki baat ki thi ke, kis tarha dil-o-dimagh per iss ka asar hota hai aur jo doosri negative cheezein hain unn ke negative effects ke baare mein hum tafseel sunn chuke hain.
- Dar asal ek bada challenge logon ke liye ye hai ke, iss duniya ki zindagi ka maqsad kya hai?
- Stephen Hawkings, apni kitab “A Brief History of Time” ke conclusion me likhte hain ke, jab ek unified theory bann jayegi, to hum sab mil kar sonch sakte hain ke, Hum aur ye Kayenaat kyun exist karte hai?
- Science ke paas iss ka jawab hi nahi hai ke, iss kayenaat ko banane ka maqsad kya hai aur insaan iss zameen par kya kar raha hain?
- Iss ka jawab hum hamare duroos me kayee baare de chuke hain ke, iss kayenaat ko banane ka maqsad insaano ki aazmaish hai aur duniya par hamari zindagi ka maqsad hamari aazmaish hai.
- Aur Allah Ta’ala farmate hain ke, humne jinno ko aur insaano ko, sirf aur sirf meri ibadat karne ke liye paida kiya hai. Yani Allah ki ibadat karne ke liye hume paida kiya gaya hai.
- Phir ye janna bhi zaroori hai ke iss zindagi ko guzarne ka behtareen tariqa kya hai?
- Waisey toh iss sawal ka jawab, saray quran mein aur ahadith mein phaila huwa hai, aur hamari ye koshish hai ke, hum inn duroos ke zariye, iss sawal ke jawab ko samjhaate rahenge.
- To matlab ye huwa ke, insaan ki zindagi guzaarne ka behtareen tareeqa, Quran me hai aur uss par amal kar ke Rasoolullah (صلى الله عليه وسلم) ne dikha diya, jo hume ahadith se aur seerat se pata chalta hai.
- To iss baat ka proof kya hai?
- Hamare liye to Quran aur Ahadith kaafee hain proof ke taur par, lekin, jo log inn dono ko nahi maante aur chahte hain ke, doosra koi proof ho, unn ke liye ek proof ye hai ke,
- Professor John Calhoun 1968 me, National Institute of Mental Health me ek experiment kiya jis me uss ne chuhon ki ek colony banayee, aur 4 male aur 4 female chuhon ko uss me rakha, khaane aur peene ka intezaam kiya, unn ke alag alag quarters banaye, bimariyon se door rakhne ka intezaam kiya aur chuhon ko koi kha na jaye, iss ka bhi intezaam kiya.
- Shuru me to wo chuhon ke liye ek, jannat thi, unn ka population badh raha tha, aur wo achi zindagi guzaar rahe thay, lekin kuch mahino ke baad, chuhon ka behaviour change hone laga, aur dekhte hi dekhte wo apne aap ko self-destruct kar gaye.
- Ek waqt unn chuhon ka population 2,200 tak pahunch gaya tha, aur uss ke baad unn ka reproduction me interest khatam ho gaya.
- Wo ek doosre ko maar kar khatam kar rahe thay, yahan tak ke ek doosre ko khaa rahe thay. Yani cannibalize kar rahe thay.
- Bachhon ka khayal nahi rakh rahe thay aur unn ka bhi qatl kar rahe thay.
- Baaz apne khayalon me rehne lagay, unhe bas apni hi fikr thi, wo aish kar rahe thay.
- Ye experiment ek waqt nahi 25 waqt dohraya gaya aur har baar yehi result nikla.
- Jahan zindagi ki kash-ma-kash na ho, jannat ke jaisa mahol ho, wahan koi bhi community survive nahi kar sakti.
- Zindagi ek jaisi rahe to insaan ko maza nahi aata.
- Zindagi me challenges na ho to, inn chuhon ka haal ho jata hai.
- Baaz log poochhte hain ke, kya Allah Ta’ala sadist hai? kitni poverty hai, kitne logon ko bimariyan hain, kitne log natural disasters se marr jaate hain, waghairah, waghairah.
- Allah Ta’ala chahta to sab ko acha rakh sakta tha, kyun nahi rakhta.
- Uss ka jawab, ye chuhon ka experiment hai.
- Allah ne agar duniya me jannat bana kar dega, to hum ek doosre ko khatam kar lenge.
- Jo zindagi iss duniya me Allah ne hume ata ki hai, uss me sab kuch rakha hai. Ache log bhi hain, badmash log bhi hain.
- Achai bhi hai, burai bhi hai.
- Ameeri bhi hai, ghareebi bhi hai.
- Challenges bhi hain, asaniyan bhi hain.
- Satisfaction bhi hai, anxiety bhi hai.
- Zindagi bhi hai, maut bhi hai.
- Hidayat bhi hai, gumrahi bhi hai.
- Aur ye Quran hidayat ka challenge deti hai ke, iss jaisa Quran bana lao.
- Iss jaisa qanoon bana lao, nahi bana sakte.
- Aaj science itni tarakhi kar chuki hai, toh kya iss ko istemal karke iss jaisa kalam bana sakte hain?
- Arey, Allah Ta’ala par imaan nahi laate, jab ke inhe pata hai ke, wo na to apni marzi se iss duniya me aaye hain aur na apni marzi se iss duniya se maut ke zariye rawana ho rahe hain.
- Quran jo sawalat ke jawab de raha hai, uss ko na sunna chahte hain aur na manna chahte hain.
- Jannat insaan ko tab hi milegi, jab wo iss duniya ke test me kamiyaab ho kar aakhirat me dozakh ke azab se bach jayega.
- Jannat dynamic hai, wahan iss duniya me jo negative cheezen hain, wahan nahi rahengi, aur wahan jo chaahenge milega aur wo constantly change hota rahega.
- Insaan ki fitrat Allah ko pata hai, aur har insaan ki fitrat alag alag hai, har ek ki fitrat ke hisaab se jannat adjusted rahegi.
- Agar iss zindagi ke maqsad se behtar koi maqsad hai to batao, baday baday science-daan, kehte hain ke hume nahi maloom.
- Jis baat ka jawab maujood hai, uss ko chhorrh kar doosri taraf koshish kiye ja rahe hain.
- Lekin ye tayy hai ke, iss jaisa Quran nahi bana sakte.
- Aur agar kisi ne himmat kar bhi li, aur nahi bana paaye, toh next aayat mein iss koshish ka result bataya ja rahe hai jo hum In-Sha Allah next saturday sunenge.
Yahan aaj ka dars rok denge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ إِسْحَاقَ بْنِ أَبِي الْفُرَاتِ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " سَيَأْتِي عَلَى النَّاسِ سَنَوَاتٌ خَدَّاعَاتٌ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الأَمِينُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ قَالَ الرَّجُلُ التَّافِهُ فِي أَمْرِ الْعَامَّةِ " .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 4036
[2] Source: Reference for the du’a: Allahumma arinal haqqa haqqa – Hadith Answers
[3] Source: History of leprosy - Wikipedia
[4] Source: 19 (number) - Wikipedia
[5] Source: Chromosome 19 - Wikipedia
[6] Source: Go (game) - Wikipedia
[7] Source: Dr Israr explaining Rashad Khalifa's 19 theory
[8] Source: Surah Al-'Alaq - 1-19 - Quran.com