Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 23wi ayat ki tafseer me lafz-e-Shuhadaa par ahadith sunn rahe thay. Aaj ke dars me hum lafz-e-sadiqeen ki tafseel janenge.
Tarjuma wa Tafseer
Vs. No. 23
وَاِنۡ کُنۡتُمۡ فِىۡ رَيۡبٍ مِّمَّا نَزَّلۡنَا عَلٰى عَبۡدِنَا فَاۡتُوۡا بِسُوۡرَةٍ مِّنۡ مِّثۡلِهٖ وَادۡعُوۡا شُهَدَآءَكُمۡ مِّنۡ دُوۡنِ اللّٰهِ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ
Aur agar tum shak me ho, iss Kalam ke baare me jo Hum ne apne bande (Muhammad (صلى الله عليه وسلم)) par utaara (ke ye Hamara nazil karda kalam hai ya nahi) to iss jaisi ek Surat bana lao, aur Allah ke siway apne madadgaaron ko bula lo, agar tum sachay ho.
Aur Iss ayat me samajhne ke 4 alfaaz me se, Hum Lafz-e-Surah, Ad’oo aur Shuhadaake maane jaan chuke hain,
To iss ayat ka aakhri lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka lafz number 108 Sadiqeen hai.
108. SAADIQIIN (Truthful ) صَادِقِينَ ( ص د ق ) 2:23
Lafz-e-Sadiqeen ka root ya maddah (ص د ق) hai, jis ke maane Truthful ya sachay ke hain. Quran me aata hai ke;
- Allah aur uss ke Rasool (صلى الله عليه وسلم) sach kehte hain,[1] ye Surah al-Ahzab ki 22wi ayat me hai.
- Surah al-Baqarah me tahweel-e-qibla ke baad farmaya ke, Neki yehi nahi hai ke, tum mashriq ya maghrib ko qibla samajh kar unn ki taraf apna rukh kar lo, balke neki ye hai ke;
- Jo iman laye Allah par, aur
- Youm-e-akhirat par, aur
- Farishton par, aur
- Allah ki bheji huwi Kitab par, aur
- Nabiyon par, aur
- Maal ki Muhabbat ke bawajood, usay kharch kare rishtedaron par, aur
- Yateemon par, aur
- Mohtaajon par, aur
- Musafiron par, aur
- Mangne walon par, aur
- Gardanein chhurrhane par yani Prisoners of War ko riha karwane par, aur
- Namaz qayem kare aur zakat de, aur
- Jab ahad kare, wada kare to usay poora kare aur khaas taur par sabr karne walay, faqr-o-faqa me, takleef me aur jung ki halat me,
- Ulaaika al-Lazeena Sadaqoo - Yehi log hain jo sachhe hain, aur
- Haqeeqat me yehi log Muttaqi hain, yani Allah se darr kar gunahon se bachte huwe, nek amal karne walay yehi hain.[2]
- Surah Saba me, kisi cheez ke sach kar dikhane ke maane aaye hain,[3]
- Surah az-Zumar me, sach baat ki tasdeeq karne ke maane aaye hain,[4]
- Surah Younus me farmaya ke, Aur ye Quran aisa nahi ke jis ko Allah ke siway koi aur iss ko apni taraf se bana laye, ya gadh le, balke ye to tasdeeq karta huwe aya hai, uss ki jo uss ke saamne hai yani uss se pehle ki kitabon ki tasdeeq karta hai aur iss me shariyat ki tafseel hai, aur iss me koi shak nahi ke ye tamam jahano ke paalne walay malik ki taraf se hai.[5] To iss ayat me tasdeeq karne ke maane aaye hain.
- Surah al-Waqiya me farmaya ke, Humne tum ko paida kiya hai, to tum iss ko sach nahi maante?[6] Yani iss baat ki tasdeeq kyun nahi karte ke Hum tumhare Rabb hain aur Hum hi tum ko dobara paida kar sakte hain.
- Surah al-Maidah me aya hai ke, Qiyamat ke din - Allah Ta’ala farmayenge ke aaj wo din hai ke, Sachon ko unn ki Sachai faidah pahunchayegi, unn ke liye baghaat hain jin ke neechay nehrein beh rahi hongi, wo unn me hamesha hamesha rahenge, Allah unn se razi ho gaya aur wo Allah se razi ho gaye, yehi badi kamiyabi hai.[7]
- Surah aal-Imran me Jung-e-Uhud ke mutaliq aya hai ke, Allah ne apna wada sacha kar dikhaya hai, matlab ye ke, Allah ne apna wada poora kiya, jab ke tum unn ko uss ke hukum se qatl kar rahe thay,...[8] to wada poora karne ke maane aaye hain.[9]
- Iss lafz ke root ya madde se banay alfazon me;
- Lafz-e-Sadeeq bhi hai, jis ke maane dost ke hain.[10]
- Lafz-e-Sadaqah bhai hai, jis ke maane khairat, sadaqaat dena, charity dene ke hain.[11]
- Lafz-e-Sidq bhi hai, jis ke maane Umda ya behtareen thikane,[12] ya oonche darje,[13] yani sachi aur pakki izzat ke aaye hain. Achai ya izzat ke aaye hain,[14] honorable position ke aaye hain, Nek zikr ke aaye hain.[15]
Quran me, ye lafz jin jin cheezon se wabasta hai, wo hain;
- Iman aur Islam se,[16]
- Allah ke khauf se,[17]
- Sabr se wabasta hai,
- Allah aur uss ke Rasool ki ita’at se,
- Sadaqah dene ya Allah ki raah me kharch karne se,
- Maghfirat mangne se yani gunahon se bachne ki aur gunahon ki saza se bachne ki dua maangne se wabasta hai,[18]
- Nabiyon se,
- Allah ki raah me shaheed hone se,
- Saliheen se yani nek logon se,[19]
- Musalmano se,
- Momino se,
- Allah ke aagay jhukne walon se, ya khushu karne walon se,
- Roza rakhne walon se,
- Sharmgahon ki hifazat karne walon se,
- Kasrat se Allah ka zikr karne walon se,[20]
- Taqwe se, yani Allah se darr kar gunahon se bach kar nek amal karne se,[21]
- Nek Amal karne se,[22]
- Itmenan-e-Qalb se,[23]
- Reality ya Haq ke sath wabasta hai,[24]
- Salat, ya Namaz ke sath wabasta hai,[25] aur
- Allah ke sath agreement ya Ahad se wabasta hai.[26]
Iss lafz ke do opposites hain, jhoott bolna[27] aur jhoott gadhna.[28]
Lafz-e-Kizbun asal me opposite hai, Lafz-e-Sidqun ka, ya urdu me kahenge ke Lafz-e-Sidqun zid hai Lafz-e-Kizbun ki. Hum ye baat iss se pehle Lafz-e-Yakziboon ki tafseel me bayan kar chuke hain ke, Quran me lafz-e-Kizbun ko kuch iss tarah samjhaya gaya hai Surah al-Munafiqoon ki pehli ayat me ke,
- Aye Nabi (صلى الله عليه وسلم)! Jab Munfiq aap ke paas aate hain to kehte hain, hum gawahi dete hain ke beshak aap (صلى الله عليه وسلم) Allah ke rasool hain, aur Allah janta hai ke yaqeenan aap (صلى الله عليه وسلم) uss ke rasool hain, aur Allah gawahi deta hai ke ye munafiqeen jhoottay hain.[29]
- To yahan se pata chala ke, kisi baat ke sach hone ke liye, na sirf zaban se kehna zaroori hai, jaisa ke munafiqeen keh rahe hain, balke dil se manna aur dimagh se tasleem karna bhi zaroori hai, aur sirf baat zaban se sach kehna kaafi nahi hai.
- To iss lehaz se Kazbun ke maane honge, zuban se ada ki gayee baat me aur dil-o-dimagh ke tasleem karne me munasibat na hona.
- Ab kyun ke, Sidqun,..., Kazbun ki zid hai iss ke maane honge, sach ka zaban se kehna aur dil-o-dimagh se tasleem karna.
- Lane’s Lexicon me al-Raghib ke hawale se bataya gaya hai ke, iss baat ka ek aur pehlu ye bhi hai ke, agar kisi shakhs ke paas kisi cheez ke baare me ghalat maloomat ya ghalat information hai, lekin wo uss ki bina par jo usay maloom hai wo baat kar raha hai aur uss ke dil-o-dimagh me uss baat ko maan bhi raha hai, to uss shakhs ko jhootta nahi kahenge, lekin uss ki baat ko ghalat kahenge. Halanke wo shakhs uss ke ilm ke aitebaar se wo sach keh raha hai, lekin baat ghalat keh raha hai.
Iss lafz par ahadith me;
- Bukhari ki ahadith, Rasoolullah (صلى الله عليه وسلم) par wahi ki shuruat sache khwabon ke zariye huwi.[30]
- Bukhari, al-Adab al-Mufrad, Abu Dawood, an-Nasai ki ahadith, Sahaba (رضي الله عنهم) Rasoolullah (صلى الله عليه وسلم) ke liye as-Saadiq al-Masdooq ka laqab istemaal karte thay,
- Misal ke taur par, ye al-Adab al-Mufrad ki hadith jisay Abu Hurairah (رضي الله عنه) ne riwayat kiya, farmaya ke as-Sadiq al-Masdooq yani Sachhe aur qabil-e-etmaad (صلى الله عليه وسلم) ne farmaya, Rahmat uss shakhs se hatta li jaati hai, jis ki qismat me bad-bakhti ho.[31]
- Seerat-e-Nabawi (صلى الله عليه وسلم) se pata chalta hai ke, Nubuwwat se pehle hi aap (صلى الله عليه وسلم),..., as-Sadiq ke laqab se jaane jaate thay,[32] al-ameen bhi aap (صلى الله عليه وسلم) ko kaha jaata tha.[33]
- Baat Laqab ya kuniye ki chal rahi hai to, Imam Bayhaqi ne Dalail an-Nubuwwa me ek hadith nakhal ki hai, Meraj ke safar se wapas aane ke baad jab aap (صلى الله عليه وسلم) ne logon ko bataya Isra wal Meraj ke baare me to log yaqeen nahi kar paye, baaz log to islam ke dayere se bahar ho gaye, aur wo Abu Bakr (رضي الله عنه) ke paas aaye, aur kaha ke Rasoolullah (صلى الله عليه وسلم) keh rahe hain ke, wo ek hi raat me Bait al-Maqdis ja kar wapas aa gaye hain. Abu Bakr (رضي الله عنه) ne poochha ke kya Rasoolullah (صلى الله عليه وسلم) ne ye kaha hai? Logon ne kaha, haan unhone hi kaha hai, to Abu Bakr (رضي الله عنه) ne kaha ke to phir aap (صلى الله عليه وسلم) ne sach kaha. Logon ne poocha kya aap iss baat par yaqeen karte hain, to unhone ne jawab diya ke, main to iss se bhi zyada hairan kun baat par yaqeen rakhta hoon ke, aap (صلى الله عليه وسلم) ke paas Allah ki taraf se wahi aati hai, jo bhi wo kaam karte hain. Iss waqiye ke baad se Abu Bakr (رضي الله عنه) ko as-Siddiq ke laqab se bulaya jaane laga.[34]
- Aur ahadith me, hume ye bhi milta hai ke, Rasoolullah (صلى الله عليه وسلم) Amma Aisha ko Bint as-Siddique, Aye Siddique ki beti keh kar bulaya karte thay.[35]
- Bukhari aur Tirmidhi ki ahadith, Khaibar fatah hone ke baad Yahoodiyon ne Rasoolullah (صلى الله عليه وسلم) ko ek bhuna huwa zehar bhara bakra pesh kiya, Rasoolullah (صلى الله عليه وسلم) ne hukum diya ke, tamam yahoodiyon ko jo waha maujood thay jama karo, aur unn ke jama hone par;
- Aap (صلى الله عليه وسلم) ne uss se kaha ke, main tum se ek sawal karta hoon, kya tum mujh se sach kahoge? Unhone jawab diya, haan, poochhiye.
- Rasoolullah (صلى الله عليه وسلم) ne poochha, batao tumhare walid kaun hain. Unhone kaha ke, hamare walid fulan hai.
- Rasoolullah (صلى الله عليه وسلم) ne kaha ke, tum jhoott bol rahe ho, tumhare walid ka naam ye nahi, ye hai. Unhone kaha ke aap (صلى الله عليه وسلم) sahih keh rahe hain.
- Rasoolullah (صلى الله عليه وسلم) ne kaha ke, kya ab tum mujh se sach kahoge? Unhone kaha ke, Aye Abul Qasim (صلى الله عليه وسلم)! Aap poochhiye, agar hum jhoott bolenge tab bhi aap pehle ki tarah hume pakad lenge.
- Iss par Rasoolullah (صلى الله عليه وسلم) ne unn se poochha ke, dozakhi log kaun hain? Unhone kaha ke, Hum log kuch waqt tak dozakh me rahenge, phir tum log yani ke Musalman, hamare baad dozakh me jaoge.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, tum uss me zaleel-o-khwar ho jaoge, hum log kabhi bhi uss me nahi jayenge. Phir aap (صلى الله عليه وسلم) ne poochha, kya tumne zehar milaya tha? Unhone kaha, haan hum ne zehar milaya tha.
- Aap (صلى الله عليه وسلم) ne poochha, kyun? Unhone kaha ke, agar aap Nabi nahi ho, to hum aap se chhuttkara paa lete, aur agar aap sach me Allah ke Nabi hain, to aap ko zehar se koi nukhsan nahi pahunchega.[36]
- Phir Lian ki ahadith hum pichle dars me sunn chuke hain, jis me 4 baar Allah ki qasam khana hota hai mard aur aurat ko apni sadaqat me, apne sacha hone me.[37]
- Abu Dawood aur an-Nasai ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, na apne baap ki qasam khao aur na apni maa ki, balke sirf Allah ki qasam khao agar tum sach keh rahe ho.[38]
- To sirf Allah ki qasam khaane ka hukum hai.
- Bukhari aur Muslim ki ahadith, Rasoolullah (صلى الله عليه وسلم) ke ghar ke paas kuch log jhagda kar rahe thay, to aap (صلى الله عليه وسلم) bahar tashreef laye aur unn se kaha ke,
- Main to sirf ek insaan hoon aur jhagadne walay jab apna muamela mere paas laate hain aur ho sakta hai ke,
- Unn me se ek apne muamele ko doosre se behtar qayel aur mutasir karne walay andaaz me behas pesh kare, aur main uss ke haq me apna faisla sunata hoon, ye sonch kar ke wo sach keh raha hai.
- Lehaza, agar main kisi musalmaan ka haq kisi doosre ko ghalati se deta hoon, to phir wo aag ka ek tukda hai, jo chaahe usay le jaye aur jo chahe usay chhorrh de.[39]
- Bukhari, Muslim aur Tirmidhi ki ahadith, Ibn Sayyad jis ne nabuwwat ka dawa kiya tha, uss se milne Rasoolullah (صلى الله عليه وسلم), Abu Bakr aur Umar (رضي الله عنهما) ke sath jaate hain,
- kuch sawal jawab hote hain,
- jis par Ibn Sayyad kehta hai ke, 2 jhoottay aur ek sacha yahan khade hain ya 2 sache aur ek jhootta…
- To Rasoolullah (صلى الله عليه وسلم) ne farmaya ke yahan se nikal chalo.[40]
- Sunan Ibn Majah ki hadith, Jab Rasoolullah (صلى الله عليه وسلم) ke farzand Ibrahim (رضي الله عنه) ka inteqaal huwa, to Rasoolullah (صلى الله عليه وسلم) ro paday, jab Abu Bakr ya Umar (رضي الله عنه) unn ke sath thay taziyat karne ke liye, unhone kaha ke,
- aap (صلى الله عليه وسلم) ki ye shaan hai ke aap Allah ke haq ki azmat ka sab se zyada khayal rakhne walay hain.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, aankhon se aansoo behte hain aur dil ghum-geen hai, lekin zaban se hum aise alfaaz nahi kehenge, jis se Rabb naraz ho.
- Agar ye baat na hoti ke Maut ek sacha wada hai, aur ye waday ki cheez yani maut ki wajah se sab alam-e-aakhirat me jama hone walay hain aur baad wala bhi pehle walay ke peechhay jaane wala hai, to Aye Ibrahim! Hume ab jitna ghum huwa hai, uss se kahin zyadah ghum hota aur hum teri wajah se yaqeenan ghamgeen hain.[41]
- Pichle dars me hum Bukhari aur Muslim ki ahadith sunn chuke hain ke, har nabi ko maut se pehle ek choice di jaati hai, aur Amma Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Rasoolullah (صلى الله عليه وسلم) inteqaal se pehle ki bimari me, khuduri awaaz me kaha ke - Nabiyeen, Siddiqeen, Shuhadaa aur Saliheen ke sath jin par aap ka inaam huwa hai, to Ammah Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke main samajh gayee ke wo choice aap (صلى الله عليه وسلم) ko de di gayee.[42]
- al-Adab al-Mufrad, Jami at-Tirmidhi, Musnad Ahmad ki ahadith, Rasoolullah (صلى الله عليه وسلم) ke inteqaal ke baad Abu Bakr as-Siddiq (رضي الله عنه) ne farmaya ke, Rasoolullah (صلى الله عليه وسلم) issi jagah khade thay hijrat ke pehle saal, aur farmaya ke,
- Sachai ko, Haq ko pakad lo, kyun ke, yehi neki hai - aur ye dono cheezen insaan ko jannat me le jaate hain.
- Aur jhoott se bacho, kyun ke, ye bohot bada gunah hai aur ye dono cheezen insaan ko dozakh me le jaate hain.
- Aur Allah se aafiyat maango, kyun ke, iss se badi koi cheez insaan ko nahi milti, iman ke alawa.
- Aur apas me rishte na todo.
- Ek doosre se munh na modo aur na hi ek doosre se hasad karo.
- Aur apas me ek doosre se dushmani na rakho.
- Aur Allah ke baday bann kar, ek doosre ke bhai bann kar zindagi guzaro.[43]
- Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne maut ko sacha wada kaha, jo ttalne wala nahi.[44]
- Bukhari ki hadith, Rasoolullah (صلى الله عليه وسلم) ek waqt Abu Bakr, Umar aur Uthman (رضي الله عنهم) ke sath Uhud pahad par charrhe aur wo larzne laga. Rasoolullah (صلى الله عليه وسلم) ne farmaya, tham ja Aye Uhud, kyun ke, tujh par ek nabi, ek siddiq aur do shuhadaa khade hain.[45]
- Sahih Muslim ki hadith, ek waqt Rasoolullah (صلى الله عليه وسلم) Hira ke pahad par thay, Abu Bakr, Umar, Uthman, 'Ali, Talha, Zubair aur Sa'd b. Abi Waqqas (رضي الله عنهم) ke sath aur wo larazne laga, to aap (صلى الله عليه وسلم) ne farmaya ke, Tham ja Aye Hira! Tujh par ek nabi, ek siddiq aur ek shaheed khade hain.[46]
- Bukhari ki ek lambi hadith me, Abu Bakr ke sadiq hone ya sacha hone ki baat recorded hai.[47]
- al-Adab al-Mufrad ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ek sachay shakhs ko kisi par lanat nahi karna chahiye.[48]
- Sahih Muslim ki hadith, ek Yahoodi mard aur aurat ko Rasoolullah (صلى الله عليه وسلم) ki khidmat me pesh kiya gaya jinhone zina kiya tha. Aap (صلى الله عليه وسلم) ne unn se poochha ke Taurait me iss gunah ki kya saza hai?
- Yahoodiyon ne jawab diya ke, Hum unn ke chehre kaale kar dete hain aur unhe gadhe par bittha kar shehr me ghumate hain.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, Taurait le aao agar tum sachhe ho.
- Wo Taurait ko la kar parrhte hain, yahan tak ke jab wo rajam yani stoning ya pathar maar kar qatl kar dene ki saza se mutaliq ayat par pahunche to parhhne wale ne rajam ke hukum wali Taurait ki ayat par apna hath rakh kar, ayat ke agay aur peechay ke hissay parrhe.
- Abdullah bin Salim (رضي الله عنه) jo uss waqt Rasoolullah (صلى الله عليه وسلم) ke sath thay, kaha ke, aap (صلى الله عليه وسلم) parrhne walay ko apna hath hattane ka hukum dijiye.
- Jab uss ne hath hattaya to rajam ki ayat uss ke hath ke neeche thi.
- To Rasoolullah (صلى الله عليه وسلم) ne Taurait ke mutabiq unn do yahoodiyon ko rajam karne ka hukum diya…[49]
- Sunan Ibn Majah ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, logon par kayee saal aise ayenge, jab jhoottay ko sachha samjha jayega aur sachhay shakhs ko jhootta samjha jayega, ghaddar ko wafadar samjha jayega aur wafadaar ko ghaddar. Aur Ruwaibida logon ke mamelaat ko tayy karenge. Poochha gaya ke, ye Ruwaibidah kaun hain? Aap (صلى الله عليه وسلم) ne farmaya ke, Haqeer aur Kameene log jo logon ke muamelaat par qaaboo pa lenge.[50]
To ye thi Qurani ayaat aur ahadith lafz-e-Sadiqeen par, Yahan aaj ka dars rok denge, next saturday hum iss ayat ke conclusion ki baat karenge, In Sha Allah.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[30] Narrated `Aisha:The commencement of (the Divine Inspirations to) Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read! In the Name of your Lord Who has created all exists), has created man from a clot. Read! And your Lord is Most Generous, Who has taught (the writing) by the pen. (96.1-4)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، ح وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، قَالَ مُحَمَّدُ أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ ـ رضى الله عنها. أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الرُّؤْيَا الصَّادِقَةُ جَاءَهُ الْمَلَكُ فَقَالَ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الأَكْرَمُ * الَّذِي عَلَّمَ بِالْقَلَمِ}
Reference: Sahih al-Bukhari 4956
[31] Abu Hurayra said, I heard the Prophet, may Allah bless him and grant him peace, the truthful confirmed one, Abu'l-Qasim, may Allah bless him and grant him peace, say, 'Mercy is only removed from the one who is destined for wretchedness’.
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، سَمِعْتُ أَبَا عُثْمَانَ مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم الصَّادِقَ الْمَصْدُوقَ أَبَا الْقَاسِمِ صلى الله عليه وسلم يَقُولُ: لاَ تُنْزَعُ الرَّحْمَةُ إِلا مِنْ شَقِيٍّ. حكم: حـسـن (الألباني)
Grade: Hasan (Al-Albani) | Reference: Al-Adab Al-Mufrad 374, Sahih al-Bukhari 3605, Sunan Abi Dawud 4942, Sunan an-Nasa'i 2086
[32] Nadwi, Abul Hasan A. n.d. Muhammad (SAWS) The Last Prophet. Rae Bareli, UP: Sayyid Ahmad Shaheed Academy. Page 23
[33] Lings, Martin. 2006. Muhammad: His Life Based on the Earliest Sources. Vermont: Inner Traditions/Bear. Page 34
[34] Aisha reported: After the Prophet, peace and blessings be upon him, was miraculously taken by night to the furthest mosque in Jerusalem, the people began to talk about it. Some of them renounced their faith and belief in him. They sought Abu Bakr and they said, “Have you heard that your friend imagined he was taken by night to the sacred house?” Abu Bakr said, “Did he say that?” They said yes. Abu Bakr said, “If he said it, he has spoken the truth.” They said, “Do you believe he went by night to the sacred house and returned before morning?” Abu Bakr said, “Yes. Verily, I believe what is even more astonishing than that. I believe he has received messages from heaven for everything he does.” For this reason, Abu Bakr was named the Truthful, al-Siddiq.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ لَمَّا أُسْرِيَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَسْجِدِ الأَقْصَى أَصْبَحَ يَتَحَدَّثُ النَّاسُ بِذَلِكَ فَارْتَدَّ نَاسٌ مِمَّنْ كَانُوا آمَنُوا بِهِ وَصَدَّقُوهُ وَسَعَوْا بِذَلِكَ إِلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالُوا هَلْ لَكَ فِي صَاحِبِكَ يَزْعُمُ أَنَّهُ أُسْرِيَ بِهِ فِي اللَّيْلِ إِلَى بَيْتِ الْمَقْدِسِ قَالَ أَوَ قَالَ ذَلِكَ قَالُوا نَعَمْ قَالَ لَئِنْ كَانَ قَالَ ذَلِكَ لَقَدْ صَدَقَ قَالُوا وَتُصَدِّقُهُ أَنَّهُ ذَهَبَ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ وَجَاءَ قَبْلَ أَنْ يُصْبِحَ قَالَ نَعَمْ إِنِّي لأُصَدِّقُهُ بِمَا هُوَ أَبْعَدُ مِنْ ذَلِكَ أُصَدِّقُهُ بِخَبَرِ السَّمَاءِ فِي غُدْوَةٍ أَوْ رَوْحَةٍ فَلِذَلِكَ سُمِّيَ أَبُو بَكْرٍ الصِّدِّيقَ
Grade: Sahih (al-Albani) | Reference: Dalail an-Nubuwa 2/361
[35] It was narrated that ‘Aishah said: “I said: ‘O Messenger of Allah, ‘And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear.” [23:60] Is this the one who commits adultery, steals and drinks alcohol?’ He said: ‘No, O daughter of Abu Bakr’ – O daughter of Siddiq – rather it is a man who fasts and gives charity and prays, but he fears that those will not be accepted from him.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدٍ الْهَمْدَانِيِّ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ} أَهُوَ الرَّجُلُ الَّذِي يَزْنِي وَيَسْرِقُ وَيَشْرَبُ الْخَمْرَ قَالَ " لاَ يَا بِنْتَ أَبِي بَكْرٍ - أَوْ يَا بِنْتَ الصِّدِّيقِ - وَلَكِنَّهُ الرَّجُلُ يَصُومُ وَيَتَصَدَّقُ وَيُصَلِّي وَهُوَ يَخَافُ أَنْ لاَ يُتَقَبَّلَ مِنْهُ " .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 4198, Jami` at-Tirmidhi 3175
[36] Narrated Abu Huraira: When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophet as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?" They said, "Yes." The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a lie; your father is so-and-so." They said, "You are right." He said, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O Abu Al-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it." Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Abu Al-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِلنَّبِيِّ صلى الله عليه وسلم شَاةٌ فِيهَا سُمٌّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اجْمَعُوا إِلَىَّ مَنْ كَانَ هَا هُنَا مِنْ يَهُودَ ". فَجُمِعُوا لَهُ فَقَالَ " إِنِّي سَائِلُكُمْ عَنْ شَىْءٍ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْهُ ". فَقَالُوا نَعَمْ. قَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " مَنْ أَبُوكُمْ ". قَالُوا فُلاَنٌ. فَقَالَ " كَذَبْتُمْ، بَلْ أَبُوكُمْ فُلاَنٌ ". قَالُوا صَدَقْتَ. قَالَ " فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَىْءٍ إِنْ سَأَلْتُ عَنْهُ " فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ، وَإِنْ كَذَبْنَا عَرَفْتَ كَذِبَنَا كَمَا عَرَفْتَهُ فِي أَبِينَا. فَقَالَ لَهُمْ " مَنْ أَهْلُ النَّارِ ". قَالُوا نَكُونُ فِيهَا يَسِيرًا ثُمَّ تَخْلُفُونَا فِيهَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اخْسَئُوا فِيهَا، وَاللَّهِ لاَ نَخْلُفُكُمْ فِيهَا أَبَدًا ـ ثُمَّ قَالَ ـ هَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَىْءٍ إِنْ سَأَلْتُكُمْ عَنْهُ ". فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ. قَالَ " هَلْ جَعَلْتُمْ فِي هَذِهِ الشَّاةِ سُمًّا ". قَالُوا نَعَمْ. قَالَ " مَا حَمَلَكُمْ عَلَى ذَلِكَ ". قَالُوا أَرَدْنَا إِنْ كُنْتَ كَاذِبًا نَسْتَرِيحُ، وَإِنْ كُنْتَ نَبِيًّا لَمْ يَضُرَّكَ.
Reference: Sahih al-Bukhari 3169, Sahih al-Bukhari 5777, Jami` at-Tirmidhi 3102
[37] Grade: Sahih | Reference: Sunan an-Nasa'i 3473, Jami` at-Tirmidhi 3178
[38] Narrated AbuHurayrah: The Prophet (saws) said: Do not swear by your fathers, or by your mothers, or by rivals to Allah; and swear by Allah only, and swear by Allah only when you are speaking the truth.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَحْلِفُوا بِآبَائِكُمْ وَلاَ بِأُمَّهَاتِكُمْ وَلاَ بِالأَنْدَادِ وَلاَ تَحْلِفُوا إِلاَّ بِاللَّهِ وَلاَ تَحْلِفُوا بِاللَّهِ إِلاَّ وَأَنْتُمْ صَادِقُونَ ". حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 3248, Sunan an-Nasa'i 3769
[39] Narrated Um Salama:The Prophet heard the voices of some people quarreling near his gate, so he went to them and said, "I am only a human being and litigants with cases of disputes come to me, and maybe one of them presents his case eloquently in a more convincing and impressive way than the other, and I give my verdict in his favor thinking he is truthful. So if I give a Muslim's right to another (by mistake), then that (property) is a piece of Fire, which is up to him to take it or leave it."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ عَنْ أُمِّهَا أُمِّ سَلَمَةَ، قَالَتْ سَمِعَ النَّبِيُّ صلى الله عليه وسلم جَلَبَةَ خِصَامٍ عِنْدَ بَابِهِ فَخَرَجَ عَلَيْهِمْ فَقَالَ " إِنَّمَا أَنَا بَشَرٌ، وَإِنَّهُ يَأْتِينِي الْخَصْمُ، فَلَعَلَّ بَعْضًا أَنْ يَكُونَ أَبْلَغَ مِنْ بَعْضٍ، أَقْضِي لَهُ بِذَلِكَ وَأَحْسِبُ أَنَّهُ صَادِقٌ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ مُسْلِمٍ فَإِنَّمَا هِيَ قِطْعَةٌ مِنَ النَّارِ، فَلْيَأْخُذْهَا أَوْ لِيَدَعْهَا ".
Reference: Sahih al-Bukhari 7185
[40] Abu Sa'id reported that Allah's Messenger (may peace be upon him) met him (Ibn Sayyad) and so did Abu Bakr and 'Umar on some of the roads of Medina. Allah's Messenger (may peace be upon him) said:Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah's Messenger (may peace be upon him) said: I affirm my faith in Allah and in His Angels and in His Books, and what do you see? He said: I see the throne over water. Whereupon Allah's Messenger (may peace be upon him) said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah's Messenger (may peace be upon him) said: Leave him He has been confounded.
"حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ لَقِيَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم "" أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ "" . فَقَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "" آمَنْتُ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ مَا تَرَى "" . قَالَ أَرَى عَرْشًا عَلَى الْمَاءِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "" تَرَى عَرْشَ إِبْلِيسَ عَلَى الْبَحْرِ وَمَا تَرَى "" . قَالَ أَرَى صَادِقَيْنِ وَكَاذِبًا أَوْ كَاذِبَيْنِ وَصَادِقًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "" لُبِسَ عَلَيْهِ دَعُوهُ "" .
Reference: Sahih Muslim 2925, Sahih al-Bukhari 1354, 1355
[41] It was narrated that Asma’ bint Yazid said: “When Ibrahim, the son of the Messenger of Allah (SAW), died, the Messenger of Allah (SAW) wept. The one who was consoling him, either Abu Bakr or ‘Umar, said to him: ‘You are indeed the best of those who glorify Allah with what is due to him.’ The Messenger of Allah (SAW) said: ‘The eye weeps and the heart grieves, but we do not say anything that angers the Lord. Were it not that death is something that inevitably comes to all, and that the latter will surely join the former, then we would have been more than we are, verily we grieve for you.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ لَمَّا تُوُفِّيَ ابْنُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِبْرَاهِيمُ بَكَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ الْمُعَزِّي - إِمَّا أَبُو بَكْرٍ وَإِمَّا عُمَرُ - أَنْتَ أَحَقُّ مَنْ عَظَّمَ اللَّهَ حَقَّهُ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " تَدْمَعُ الْعَيْنُ وَيَحْزَنُ الْقَلْبُ وَلاَ نَقُولُ مَا يُسْخِطُ الرَّبَّ لَوْلاَ أَنَّهُ وَعْدٌ صَادِقٌ وَمَوْعُودٌ جَامِعٌ وَأَنَّ الآخِرَ تَابِعٌ لِلأَوَّلِ لَوَجَدْنَا عَلَيْكَ يَا إِبْرَاهِيمُ أَفْضَلَ مِمَّا وَجَدْنَا وَإِنَّا بِكَ لَمَحْزُونُونَ " .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 1589
[42] She said: I heard God's messenger say, "No prophet becomes ill without being given his choice between this world and the next. "During his complaint of which he died he was afflicted by severe hoarseness, and I heard him say, "With those of the prophets, upright, martyrs and pious ones to whom Thou hast shown favour," so I knew that he had been given his choice. [Bukhari and Muslim]
وَعَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مامن نَبِيٍّ يَمْرَضُ إِلَّا خُيِّرَ بَيْنَ الدُّنْيَا وَالْآخِرَةِ» . وَكَانَ فِي شَكْوَاهُ الَّذِي قُبِضَ أَخَذَتْهُ بُحَّةٌ شَدِيدَةٌ فَسَمِعْتُهُ يَقُولُ: مَعَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ من الصديقين والنبيين وَالشُّهَدَاءِ وَالصَّالِحِينَ. فَعَلِمْتُ أَنَّهُ خُيِّرَ. مُتَّفَقٌ عَلَيْهِ (الألباني)
Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 5960
[43] Awsat bin Ismail has narrated that he heard Abu Bakr (ra) say after the death of the Prophet (saws) “This is the very place where the Prophet (saws), had stood in the first year of Hijrah”. Saying that, he began to weep and added, "Hold on to truth because that is piety and both these things will carry a man to paradise. And, keep away from falsehood because it is a very grave sin and both of them will carry one to hell. And ask Allah for security because nothing greater than it is given to anyone apart from belief, and do not sever ties among yourselves. Do not turn your backs to one another nor be jealous of one another. And do not harbor mutual hatred. And, live as slaves of Allah, brothers of one another."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ خُمَيْرٍ قَالَ: سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ قَالَ: سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ النَّبِيِّ صلى الله عليه وسلم قَالَ: قَامَ النَّبِيُّ صلى الله عليه وسلم عَامَ أَوَّلَ مَقَامِي هَذَا، ثُمَّ بَكَى أَبُو بَكْرٍ، ثُمَّ قَالَ: عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّهُ مَعَ الْبِرِّ، وَهُمَا فِي الْجَنَّةِ، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّهُ مَعَ الْفُجُورِ، وَهُمَا فِي النَّارِ، وَسَلُوا اللَّهَ الْمُعَافَاةَ، فَإِنَّهُ لَمْ يُؤْتَ بَعْدَ الْيَقِينِ خَيْرٌ مِنَ الْمُعَافَاةِ، وَلاَ تَقَاطَعُوا، وَلاَ تَدَابَرُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا. حكم: صـحـيـح (الألباني)
Grade: Sahih (al-Albani) | Reference: Al-Adab Al-Mufrad 724, Jami` at-Tirmidhi 1971, Musnad Ahmad 34
[44] It was narrated that Asma’ bint Yazid said:“When Ibrahim, the son of the Messenger of Allah (SAW), died, the Messenger of Allah (SAW) wept. The one who was consoling him, either Abu Bakr or ‘Umar, said to him: ‘You are indeed the best of those who glorify Allah with what is due to him.’ The Messenger of Allah (SAW) said: ‘The eye weeps and the heart grieves, but we do not say anything that angers the Lord. Were it not that death is something that inevitably comes to all, and that the latter will surely join the former, then we would have been more than we are, verily we grieve for you.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ لَمَّا تُوُفِّيَ ابْنُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِبْرَاهِيمُ بَكَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ الْمُعَزِّي - إِمَّا أَبُو بَكْرٍ وَإِمَّا عُمَرُ - أَنْتَ أَحَقُّ مَنْ عَظَّمَ اللَّهَ حَقَّهُ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " تَدْمَعُ الْعَيْنُ وَيَحْزَنُ الْقَلْبُ وَلاَ نَقُولُ مَا يُسْخِطُ الرَّبَّ لَوْلاَ أَنَّهُ وَعْدٌ صَادِقٌ وَمَوْعُودٌ جَامِعٌ وَأَنَّ الآخِرَ تَابِعٌ لِلأَوَّلِ لَوَجَدْنَا عَلَيْكَ يَا إِبْرَاهِيمُ أَفْضَلَ مِمَّا وَجَدْنَا وَإِنَّا بِكَ لَمَحْزُونُونَ " .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 1589
[45] "Narrated Anas bin Malik:The Prophet once climbed the mountain of Uhud with Abu Bakr, `Umar and `Uthman. The mountain
shook with them. The Prophet said (to the mountain), ""Be firm, O Uhud! For on you there are no more
than a Prophet, a Siddiq and two martyrs."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَعِدَ أُحُدًا وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فَرَجَفَ بِهِمْ فَقَالَ " اثْبُتْ أُحُدُ فَإِنَّمَا عَلَيْكَ نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ ".
Reference: Sahih al-Bukhari 3675
[46] Abu Huraira reported that Allah's Messenger (may peace be upon him) was on the mountain of Hira' that it stirred; thereupon Allah's Messenger (may peace be upon him) said:Hira! be calm, for there is none upon you but a Prophet, a Siddiq, a Shahid, and there were upon it Allah's Prophet (may peace be upon him), Abu Bakr, 'Umar, Uthman, 'Ali, Talha, Zubair, Sa'd b. Abi Waqqas (Allah be pleased witli them).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَزِيدَ بْنِ خُنَيْسٍ، وَأَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُهَيْلِ، بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَلَى جَبَلِ حِرَاءٍ فَتَحَرَّكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "" اسْكُنْ حِرَاءُ فَمَا عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ "" . وَعَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ رضى الله عنهم ."
Reference: Sahih Muslim 2417b
[47] Reference: Sahih al-Bukhari 7305
[48] Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The true person must not be a curser."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: لاَ يَنْبَغِي لِلصِّدِّيقِ أَنْ يَكُونَ لَعَّانًا. حكم: صـحـيـح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Al-Adab Al-Mufrad 317
[49] Bring Torah if truthful Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said:What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between his hands and what was subsequent to that. Abdullah b. Salim who was at that time with the Messenger of Allah (may peace be upon him) said: Command him (the reciter) to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger (may peace be upon him) pronounced judgment about both of them and they were stoned. Abdullah b. 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِيَهُودِيٍّ وَيَهُودِيَّةٍ قَدْ زَنَيَا فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَاءَ يَهُودَ فَقَالَ " مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى " . قَالُوا نُسَوِّدُ وُجُوهَهُمَا وَنُحَمِّلُهُمَا وَنُخَالِفُ بَيْنَ وُجُوهِهِمَا وَيُطَافُ بِهِمَا . قَالَ " فَأْتُوا بِالتَّوْرَاةِ إِنْ كُنْتُمْ صَادِقِينَ " . فَجَاءُوا بِهَا فَقَرَءُوهَا حَتَّى إِذَا مَرُّوا بِآيَةِ الرَّجْمِ وَضَعَ الْفَتَى الَّذِي يَقْرَأُ يَدَهُ عَلَى آيَةِ الرَّجْمِ وَقَرَأَ مَا بَيْنَ يَدَيْهَا وَمَا وَرَاءَهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ وَهْوَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُرْهُ فَلْيَرْفَعْ يَدَهُ فَرَفَعَهَا فَإِذَا تَحْتَهَا آيَةُ الرَّجْمِ فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ كُنْتُ فِيمَنْ رَجَمَهُمَا فَلَقَدْ رَأَيْتُهُ يَقِيهَا مِنَ الْحِجَارَةِ بِنَفْسِهِ .
Reference: Sahih Muslim 1699a
[50] It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ إِسْحَاقَ بْنِ أَبِي الْفُرَاتِ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " سَيَأْتِي عَلَى النَّاسِ سَنَوَاتٌ خَدَّاعَاتٌ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الأَمِينُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ قَالَ الرَّجُلُ التَّافِهُ فِي أَمْرِ الْعَامَّةِ " .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 4036