Quranic Resources | Tafseer Surah al-Baqarah Part 72

Tafseer Surah al-Baqarah Part 72

Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu

Pichle dars me hum Surah al-Baqarah ki 23^wi ayat ki tafseer me lafz-e-Ad’oo par Quran aur Hadith ki roshni me tafseel sunn rahe thay. Aaj ke dars me hum Lafz-e-Shuhadaa ki tafseel janenge.

Tarjuma wa Tafseer

Vs. No. 23

وَاِنۡ کُنۡتُمۡ فِىۡ رَيۡبٍ مِّمَّا نَزَّلۡنَا عَلٰى عَبۡدِنَا فَاۡتُوۡا بِسُوۡرَةٍ مِّنۡ مِّثۡلِهٖ وَادۡعُوۡا شُهَدَآءَكُمۡ مِّنۡ دُوۡنِ اللّٰهِ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ‏

Aur agar tum shak me ho, iss Kalam ke baare me jo Hum ne apne bande (Muhammad (صلى الله عليه وسلم)) par utaara (ke ye Hamara nazil karda kalam hai ya nahi) to iss jaisi ek Surat bana lao, aur Allah ke siway apne madadgaaron ko bula lo, agar tum sachay ho.

Aur Iss ayat me samajhne ke 4 alfaaz me se, Hum Lafz-e-Surah aur Ad’oo ke maane jaan chuke hain, Shuhadaa, Sadiqeen

To iss ayat ka teesra lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka lafz number 107 Shuhadaa hai.

107. SHUHADDAA-A (Witnesses) شُهَدَآءَ ( ش ه د ) 2:23

Dr. Anees sahab ne apni kitab explanatory dictionary of the Holy Quran me likhte hain ke, lafz-e-shuhadaa ka root ya madda (ش ه د) hai, jis ke maane witnesses ya gawahon ke aaye hain.^{^[1]} Quran me iss root se bane alfaaz ke maane jo aaye hain, unn me;

Gawahi dene ke maane aaye hain.^{^[2]}
Maujood rehne ke aaye hain.^{^[3]}
Aalimu al-Ghaibi wa al-Shahadah aya hai, posheeda aur zahir ya visible (sab) ka jaanne wala, to yahan zahir hone ya visible hone ke maane aaye hain.^{^[4]}
Allah ki raah me qatl ho jana, ya shaheed ho jane ke aaye hain.^{^[5]}
Lafz-e-Shaheed bhi issi root ya madde se hai,
- Ab ye lafz India pakistan me, har koi istemaal karta hai, Musalman bhi shaheed kehte hain aur doosri qaumon ke log bhi jung me maare jaane walon ko shaheed kehte hain.
- Lekin hum jin ko shaheed kehte hain, wo log asal me Musalman hain, yani ke wo apni zindagi bhar ye gawahi dete aaye hain ke, ash’hadu an-La ilaha illaAllah, wa ash’hadu anna Muhammadan abduhu wa rasooluhu.
- Matlab ye ke, main gawahi deta hoon ke, Allah ke siway koi ibadat ke layeq nahi, Allah ke siway iss kayenaat me koi aur supreme authority nahi, aur main gawahi deta hoon ke Muhammad (صلى الله عليه وسلم) Allah ke bande aur rasool hain.
- Ye gawahi wo kyun ke raha hai, ye bhi samajhna padega?
- Uss ne Quran parrha, uss me Allah ke wajood ki nishaniyon ko paya, aur usay yaqeen ho gaya ke, aisa kalam koi aur bhej hi nahi sakta. Ye Allah ka kalam hai, jisay Muhammadur Rasoolullah (صلى الله عليه وسلم) ke qalb par nazil kiya gaya hai hamari hidayat ke liye.
- Iss haqeeqat ki gawahi wo de raha hai, na sirf apni zaban se, balke iss haqeeqat ko wo dil ke iqraar karta hai, aur ye haqeeqat uss ke amal me nazar aati hai, namazon ke zariye, rozon ke zariye, zakat ke zariye, aur aakhir me hajj ke zariye.
- Aur issi haqeeqat ko defend karne wo maidan-e-jung me pahuncha, aur apni jaan de kar issi haqaeeqat ki wo gawahi diya, aur issi liye hum usay shaheed kehte hain.
- Ab yehi lafz urdu me bhi hai, shaheed, aur issi wajah se doosri qaumon ke log bhi isay istemaal karte hain, warna lafz-e-shaheed ki haqeeqat to wo hai, jo humne abhi suni.

Gawahi ke baare me Quran me aata hai ke,

Iss duniya ki zindagi me aane se pehle, tamam insaan chahe wo kisi bhi mazhab ka ho, Allah Ta’ala ke saamne hum gawahi de chuke hain, iqraar kar chuke hain ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) hi hamare Rabb hain, hamare paalne waale Malik hain.
- Surah al-A’raf me, Allah Ta’ala farmate hain ke, unhone ye gawahi Adam (عَلَيْهِ ٱلسَّلَام) ki aulad se iss liye li, kyun ke, Qayamat ke din kahin, yoon na kehne lago ke hum ko to iss ki khabar hi na thi.^{^[6]}
- Ya ye na kaho ke, shirk to pehle hamare abaa wo ajdaad ne kiya tha, aur hum unn ke baad unn ki aulad me se thay, jo unn ke baad paida huwe, to kya jo kaam batil pasand logon ne kiya, uss ke badle Tu humein halak karega?^{^[7]}
- Aur issi tarah Hum apni ayatein khol khol kar bayan karte hain takay ye ruju karein.^{^[8]}
- Takay wo iss haqeeqat ko maane ke, asal gawahi to ye dena hai ke, Allah Ta’ala hamare Rabb hain.
Phir Surah al-Baqarah me farmaya ke, Qarz agar koi leta hai to uss transaction ka ek contract bane,
- ye Quran ka hukum hai, jo Quran ki sab se lambi ayat me darj hai, 282 ayat ya Ayat-e-Qarz me farmaya ke, Aye logo jo iman laye ho! Jab bhi tum aapas me kisi qarz ka koi muamela karo ek waqt-e-muayyan tak ke liye, to uss ko likh liya karo,
- Aur chahiye ke, uss ko likhay koi likhne wala tumhare darmiyan adal se, justice ya haq ke sath, aur jo likhna jaanta ho wo likhne se inkaar na kare, jis tarah Allah ne uss ko sikhaya hai, pas chahiye ke wo dastawez ya document ya agreement likh de,
- Aur jo shakhs qarz lene wala hai wohi dastawez ka mazmoon bol kar likhwaye aur Allah se darray, jo uss ka Malik hai aur koi cheez bhi uss me kum na likhwaye,
- Aur agar qarz lene wala be-aqal ya zayeef hai ya mazmoon likhwane ki qabiliyat na rakhta ho to jo uss ka wali ho, wo insaaf ke sath mazmoon likhwaye,
- Aur apne me se, do mardon ko (aise muamele ke) gawah bana lo, aur agar do mard na mile to ek mard aur do auratein, jin ko tum gawah pasand karo kaafi hain ke, agar unn auraton me se ek bhool jayegi, to doosri usay yaad dila degi.
- Aur jab gawah (gawahi ke liye) talab kiye jayen to wo (aane se) inkaar na kare.
- Aur qarz thoda ho ya bohot uss ke dastawez ke likhne me kaheli na karo, ye baat Allah ke nazdeek insaaf ke qareeb hai aur shahadat yani gawahi ke liye ye bohot durust tareeqa hai.
- Iss se tumhe kisi tarah ka shak-wo-shubha bhi nahi padega. Yani future me…
- Haan, agar sauda dast ba-dast ho, yani jo hand loan lete hain business transactions me, jo tum aapas me lete dete ho aur dastawez na likho to tum par koi gunah nahi.
- Aur agar khareed-o-farokht kiya karo to bhi gawah kar liya karo.
- Aur katib-e-dastawez aur gawahon ka kisi tarah nuqsaan na karo. Aaj kal gawah to kya, gawah ke poore khandan ko khatam kar diya ja raha hai.
- Agar tum (log) aisa karo to ye tumhare liye gunah ki baat hai, aur Allah se darte raho aur Allah tumhe taleem de raha hai aur Allah har cheez ka ilm rakhne wala hai.^{^[9]}
- Ye contract banana hum par farz hai, chahe ye transaction kisi bhi 2 logon ke beech me kyun na ho.
- Doston ke beech ho, Rishtedaaron ke beech ho, padosiyon ke beech ho, agar ye qarz ek muddat ke liye le rahe hain, ek time period ke liye le rahe hain to uss ko likh lene ka hukum hai, aur uss ke liye gawahon ki zaroorat hai.
- Iss hukum ko poora karne ke liye na to sharmana chahiye aur na kisi ke sentimental baaton ki koi zaroorat hai,..., bharosa nahi hai kya poochhte log,..., yahan bharose ki baat nahi hai, Allah ke hukum par amal karne ki baat hai.
- Aur ye contract ke jo terms and conditions hain, wo qarz ya loan lene wala dictate karna chahiye, kyun ke, uss ke halat ke mutabiq wo bataye ke paise kitne dayr me aur kitni qiston me ya kitne installments me wo ada karega.
- Iss me batane ke liye to bohot tafseel hai, lekin yahan sirf gawahi ki baat ho rahi hai, lekin chalte chalte ye zehan nasheen kar li jiye ke, jab koi bhi contact banaya jaata hai, aur terms and conditions likhne ki baari aati hai to insaano ki niyyat khul kar saamne aa jaati hai.
- To bohot hi zaroori hai, kisi bhi business transaction ho, ya loan ka transaction ho, aaj kal rental agreements bann rahe hain Hyderabad me, iss se pehle bharose par kiraydaaron ko rakh lete thay, to agreements ko likh liya jaye, takay haqeeqat wazeh ho jaye. Qarza lene wala paise kab aur kaise wapas karega?
Surah an-Noor me aya hai ke, zina ki tohmat agar koi nek auraton par laga raha hai, to ussay 4 gawah pesh karne honge, aur agar wo gawah pesh na kar paye,…, to kya hoga?
- Tohmat lagane wale ke liye zina ki saza ki 80% saza jhelna hoga.
- Zaani ka gunah agar Islami hukumat me sabit ho jaye to Quran ke mutabiq uss ko 100 koday maare jayenge, zina ki tohmat lagane wala agar 4 gawah pesh na kar sakay to uss ko 80 koday maare jayenge.
- Aur uss ki gawahi phir kabhi bhi qubool nahi ki jayegi.^{^[10]}
- Yani Islami legal system me uss shakhs ko jhootta samjha jayega aur uss ki gawahi dobara qubool nahi ki jayegi, kisi bhi mamele me.
- Aur aisa lagta hai ke, yehi formula ahadith ke collection me istemaal huwa hai, hadith ki sanad ke tamam logon ki biography likhi gayee aur uss ki bina par kaunsi chain qawi hai, kaunsi saheeh hai, kaunsi kamzor hai, kis shakhs ki wajah se ye kamzori aa rahi hai, wo kitna sacha ya jhootta hai, uss ki yaad-dasht ki detail ye sab kuch recorded hai, iss liye ahadith daif ho jaati hain.
- Lekin, agar wo (yani ke ilzaam lagaane wala) tauba kar le aur apna mamela sudhaar le, to Allah (سُبْحَانَهُ وَتَعَالَىٰ) ghafoor hain yani gunahon ki saza se bachane wala hai aur reham karne wala hai.^{^[11]}
- Aur jo log apni biwiyon par zina ka ilzaam lagate hain aur unn ke paas apne aap ke siway koi aur gawah na ho, to aise ek shakhs ki gawahi ye hai ke, Allah ki qasam ke sath chaar baar gawahi de ke, wo yaqeenan sachha hai.^{^[12]}
- Aur paanchwi baar ye kahe ke, agar wo jhootta hai to uss par Allah ki lanat ho.^{^[13]}
- Aur aurat se saza iss tarah ttal sakti hai ke wo chaar baar Allah ki qasam ke sath gawahi de ke uss ka shohar jhootta hai.^{^[14]}
- Aur paanchi baar ye kahe ke, agar wo sachha hai to mujh par Allah ka ghazab ho, ghussa ho.^{^[15]}
- Inn tamam ayaton me, ek baar bhi aurat ko jhootti nahi bolay. Mard hi ya to sacha hai, ya jhootta hai, kyun ke, wo ilzaam laga raha hai.
- Aurat bhi qasam kha rahi hai, to wo mard ki sachai par ya uss ke jhootta hone par qasam kha rahi hai.
- Ye hai, auraton ki respect Islam me.
Phir Surah an-Nisa me, gawahi ka golden rule bataya ja raha hai, farmaya ke, “Aye logo jo iman laye ho! Insaaf par qayem raho aur Allah ke liye sachhi gawahi do, chahe (iss me) tumhara ya tumhare maa-baap aur rishtedaron ka nuqsaan hi kyun na ho, agar koi ameer hai ya faqeer, to Allah unn dono ka khair-khwah hai. To tum khwaheshaat ki pairwi na karo yahan tak ke adal ya insaaf se hatt jao, agar tum apni zabano ko modogay ya gawahi dene se bachna chahoge to, jaan rakho, Allah tumhare sab kaamo se waqif hai”^{^[16]}
- Gawahi dene ka ye golden rule, Harvard Law School ke Wasserstein Hall ki diwaar par likha huwa hai,^{^[17]} ye tasleem karte huwe ke, this verse is the best expression of Justice.
- Aur yehi mazmoon Surah al-Maidah me aya hai, farmaya ke, “Aye logo jo iman laye ho! Allah ke khatir insaaf ki gawahi dene walay ban jao, aur logon ki dushmani tum ko iss baat par aamada na kare ke, insaaf chhorrh do, insaaf kiya karo ke yehi taqwe ke qareeb hai, yani Allah se darr kar gunahon se bachne aur nek amal karne se qareeb hai. Aur Allah se darr kar gunahon se bachte raho, jo kuch tum kar rahe ho, beshak Allah Ta’ala uss se ba-khabar hai”^{^[18]}
Surah al-Isra me farmaya ke, “...Fajr ke waqt Quran parrha karo, kyun ke, Fajr ke waqt Quran ka parrhna mash’hood hai, dekha jata hai, observe, attest ya witness kiya jata hai, gawah banaya jata hai”.^{^[19]}
Qiyamat ka din, aisa din hoga jis me sab logon ko jama kiya jayega aur wo din hai peshi ka, Allah ke saamne ru-ba-ru hone ka,^{^[20]}
- Bil Mushafa mulaqat hogi Allah (ربُّ الْعِزَّت) ke sath,
- Ye Bil Mushafa bole to...?,
- ye COVID ke baad se aaj kal hum meetings ke liye “face-to-face” meeting hogi keh rahe hain, to Qiyamat ke din Allah Ta’ala ke sath “face-to-face” meeting hogi.
- Kis ki himmat hai, apne amaal ke sath Allah (ربُّ الْعِزَّت) ke saamne khade hone ki?
- Jahan gawahon ko pesh kiya jayega, hamara nama-e-amaal pesh hoga, yehi proof hamare khilaf kaafi hoga, Surah Qaf me ata hai ke, har shakhs (Hamare saamne) aayega, ek farishta uss ke sath, uss ko dhakelne wala hoga aur ek (uss ke amaal ka) gawah hoga^{^[21]}
- Hamari memory ko agar play kar diya gaya uss din, to kaisi badnami hogi, Quran me Ibrahim (عَلَيْهِ ٱلسَّلَام) ki dua recorded hai, “Aur jis din log utthaye jayenge, mujhe ruswa na kar”^{^[22]} yani ke, qiyamat ke din ki badnaami se bacha le.
- Surah an-Noor me ata hai ke, “Jis din unn ki zabane, unn ke hath aur unn ke paaon sab, unn ke kaamon ki gawahi denge”^{^[23]}
- Phir Surah Fussilat me farmaya ke, “Aur jis din Allah ke ye dushman dozakh ki taraf jama kar ke chalaye jayenge, to unn ki darja-bandi ki jayegi, yani unn ko categorize kiya jayega,^{^[24]}
- Yahan tak ke jab uss ke paas pahunch jayenge, to unn ke kaan aur aankhein aur khaalein yani unn ke skin unn ke khilaf unn ke aamaal ki gawahi denge,^{^[25]}
- Aur wo kahenge apni khaalon se ke, tum ne kyun hamare khilaaf gawahi di? Wo kahengi ke, hume bhi uss Allah ne bolne ki salahiyat ata kar di hai, jis ne har cheez ko bolne ki quwwat ata ki hai aur ussi ne tumhe pehli baar paida kiya aur ussi ki taraf lautta diye jaoge.^{^[26]}

Lafz-e-Shaheed Allah ke bahtareen naamo me se ek naam hai, uss ke attributes me se ek attribute hai.

Surah aal-Imran me farmaya ke, Ahle kitab yani yahood aur nasara, jews and christians jo Allah ki ayaat ko jhuttlaate hain, Allah Ta’ala dekh raha hai jo kuch tum kar rahe ho, wo khud gawah hai tumhari harkaton ka.^{^[27]}
- Aye Yahood-o-Nasara, aaj duniya bhar me jo kuch tum kar rahe ho, Allah tumhari harkaton ko dekh raha hai, wo tumhari harkaton par gawah hai.
- Gaza me jo kuch tum kar rahe ho,
- Har continent ko colonize kar ke wahan ke logon ko barbaad kar diya, North America ho, ya South America ho, ya Africa ke mumalik ho, ya Indian Subcontinent ho.
- Tumhare exploitation ka gawah Allah hai.
- Phir Surah al-An’am me ata hai ke, Aye Nabi (صلى الله عليه وسلم) unn se poochhiye, sab se badh kar kaunsi gawahi hai? (Phir khud hi) keh dijiye ke, Allah ki gawahi sab se badi hai! Wo mere aur Tumhare beech me gawah hai, aur meri taraf ye Quran wahi kiya gaya hai, takay main iss ke zariye tumhe khabardar kar doon aur uss ko bhi jis tak ye pahunche. Kya waqayi tum log gawahi dete ho ke, Allah ke sath kuch aur bhi ilaha hain? Aye Nabi (صلى الله عليه وسلم) Keh dijiye ke main to aisi gawahi nahi de sakta, phir aap (صلى الله عليه وسلم) keh dijiye, wo to bas Ek hi ilaha hai aur main baree hoon, unn tamam cheezon se jinhe tum shareek karte ho.^{^[28]}
- Surah Yunus me farmaya ke, Aur agar Hum dikha dein aap (صلى الله عليه وسلم) ko uss azab me se kuch, jis ka Hum inn se wada kar rahe hain, ya (uss se pehle hi) Hum aap ko wafaat de dein, pas unhein Hamari hi taraf lautt kar aana hai, phir Allah gawah hai, uss par jo wo kar rahe hain.^{^[29]}
Allah Ta’ala har cheez par gawah hai,^{^[30]}
- Ye ek qism ki dhamki samajh me aati hai, kyun ke, sonch kar dekhiye ke Qiyamat ke din Allah Ta’ala Judge bhi hain aur khud har cheez ke gawah bhi hain.
- Aur abhi hum ne suna ke, sab se badi gawahi Allah Ta’ala ki gawahi hai, to hamara kya banega?
- Dekho, jo maal tumhaare maa-baap aur rishtedaar chhorrh kar jaate hain, to wo haqdaaron tak pahuncha do, Allah har cheez par gawah hai,^{^[31]}
- Ummahatul Momineen (رضي الله عنهم) ko parde ka hukum dete huwe farmaya ke, Koi haraj nahi (azwaaj-e-Nabi (صلى الله عليه وسلم)) par unn ke baapon ke muamele me, aur na unn ke baytton ke baare me, aur na unn ke bhaiyon ke baare me aur na unn ke bhaiyon ke baytton ke baare me aur na unn ki behnon ke baytton ke baare me aur na unn ki jaan pehchhaan ki auraton ke baare me aur na hi unn ki milk-e-yameen ke baare me, aur (Aye Nabi (صلى الله عليه وسلم) ki biwiyo!) tum Allah se darti raho, yaqeenan Allah har cheez par gawah hai.^{^[32]}
- Surah Saba me farmaya ke, Aap (صلى الله عليه وسلم) keh dijiye ke, agar maine tum se kuch ujrat maangi ho to wo tumhare hi liye hai, mera ajar to Allah hi ke zimme hai aur wo har cheez par gawah hai.^{^[33]}
- Phir Surah Fussilat me farmaya ke, Hum anqareeb unn ko dikha denge apni ayaat ya apni nishaniyan, aafaaq me yani atraaf-e-aalam me bhi aur unn ki apni jaano ke andar, yahan tak ke unn par zahir ho jayega ke, ye Quran haq hai, kya ye baat kaafi nahi ke, aap (صلى الله عليه وسلم) ka Rabb, aap ka paalne wala malik har cheez par gawah hai.^{^[34]}
- Surah al-Burooj me farmaya ke, Wohi jis ke liye aasmaano aur zameen ki badshahi hai aur Allah to har cheez par khud gawah hai.^{^[35]}
- Qiyamat ke din Allah (ربُّ الْعِزَّت) Isa ibn Maryam (عَلَيْهِم ٱلسَّلَام) se poochhenge ke, kya tum ne logon se kaha tha ke, mujhe aur meri walida ko do khada ya do ilaha maano, wo kahenge ke, Tu paak hai, mere liye ye mumkin hi nahi tha aisi baat karna, jis ka mujhe kuch haq nahi aur agar maine aisa kaha hota to Tujh ko maloom hota, aur jo baat mere dil me hai usay Tu jaanta hai aur jo baat Tere sha’oor me hai usay main nahi jaanta, beshak Tu Allaamu al-Ghuyoob hai, tamam ghaib, poshida, ya chhupi huwi cheezon ka jaanne wala hai.^{^[36]}
- Maine inn se kuch nahi kaha magar jis ka Tu ne mujhe hukum diya tha, wo ye ke tum Allah ki ibadat karo, jo mera aur tumhara sab ka paalne wala malik hai aur jab tak main inn me raha, unn ke halat ki khabar rakhta raha, aur jab Tu ne mujhe duniya se uttha liya to Tu hi unn ka nigraan tha aur Tu har cheez par gawah hai.^{^[37]}
- Surah al-Mujadila me farmaya ke, Jis din Allah unn sab ko utthayega phir jo kaam wo karte rahe hain, unn ko batayega, Allah ne unn amaal ko mehfooz kar rakha hai, jab ke wo unhe bhool chuke hain aur Allah to har cheez par khud gawah hai.^{^[38]}
Aur Allah Ta’ala Kaafi hai gawah ke taur par,
- …Aye Nabi (صلى الله عليه وسلم), Hum ne aap ko to logon ke liye Rasool bana kar bheja hai aur Allah Ta’ala kaafi hai gawah ke taur par.^{^[39]}
- (Log nahi maante hain to na maane), lekin Allah gawahi deta hai ke, jo kuch uss ne nazil kiya (Aye Nabi (صلى الله عليه وسلم)) aap ki taraf, wo uss ne nazil kiya hai apne ilm se aur farishte bhi iss par gawahi dete hain aur gawah to Allah hi kaafi hai.^{^[40]}
- Quran ke bheje jaane ki aur aap (صلى الله عليه وسلم) ke nabi aur rasool hone ki gawahi kaun de raha hai? Ye gawahi Wohi zaat de rahi, jis ki gawahi sab se badi hai, yani Allah Ta’ala khud de rahe hain.
- Surah al-Fatah me farmaya ke, Wohi to hai jis ne apne Rasool (صلى الله عليه وسلم) ko hidayat (ki Kitab) aur deen-e-Haq de kar bheja, takay uss ko tamam deeno par ghalib kar de, aur Allah gawah ke taur par kaafi hai.^{^[41]}
- Phir Surah al-Ankaboot me aap (صلى الله عليه وسلم) ko hukum ho raha hai ke, Aap (صلى الله عليه وسلم) keh dijiye ke, mere aur tumhare darmiyaan, Allah kafi hai ba-taur gawah, wo jaanta hai jo kuch aasmaano aur zameen mein hai aur wo log jo batil par imaan rakhte hain aur Allah ka kufr karte hain, inkaar karte hain, yaqeenan wohi nuqsaan utthane wale hain.^{^[42]}
Inn ayat ko summarize karte huwe hamare ustad Dr. Anees apni kitab Attibutes of Allah me Lafz-e-Shaheed ke conclusion me likhte ke,
- Allah (تبارک وتعالیٰ) hamesha har cheez par gawah hai, har jagah, hazir hai na ke ghayeb, wo har waqt ba-khabar hai, har jagah, har cheez par nazar rakhe huwe hai, kahin bhi koi cheez uss ki ittela se, uss ki notice se, uss ki aagahi se ghayeb nahi hai.^{^[43]}