Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 25wi ayat ki tafseer me lafz-e-Bashshir ki tafseel sunn rahe thay. Aaj ke dars me hum issi ayat ke doosre alfaaz ki tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 25
وَبَشِّرِ الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُؕ ڪُلَّمَا رُزِقُوۡا مِنۡهَا مِنۡ ثَمَرَةٍ رِّزۡقًا ۙ قَالُوۡا هٰذَا الَّذِىۡ رُزِقۡنَا مِنۡ قَبۡلُ وَاُتُوۡا بِهٖ مُتَشَابِهًا ؕ وَلَهُمۡ فِيۡهَآ اَزۡوَاجٌ مُّطَهَّرَةٌ ۙ وَّهُمۡ فِيۡهَا خٰلِدُوۡنَ
Aur jo log iman laye aur nek amal karte rahe, unn ko (Aye Nabi (صلى الله عليه وسلم) khush-khabri suna dijiye ke, unn ke liye aise baghaat hain jin ke neeche nehrein beh rahi hain, jab bhi unhe wahan kisi qism ka mewah khaane ko diya jayega, to wo kahenge ke, ye to wohi hai jo hume pehle bhi diya gaya tha, aur wahan unn ko ek doosre ke hum shakal mewe diye jayenge aur unn ke liye paak biwiyaan hongi, aur wo uss me rahenge hamesha hamesha.
Iss ayat me samajhne ke 10 alfaaz hain, Bash-shir, Utoo, Amiloo, Jannaat, Tajri, al-Anhaar, Mutashabiha, Azwaaj, Mutahharah, aur Khalidoon
To iss ayat ka Doosra lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka lafz number 114 Utoo hai.
114. UTU (They will be given) اُتُوْا ( ا ت ى ) 2:25
Hamare ustad Dr. Anees apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, lafz-e-Utoo ka root ya maddah (ا ت ى) hai, jis ke maane “diye jaane” ke aaye hain, Quran me iss lafz ke chaar maane aaye hain, unn me;
- Aa Pahunchne ke maane aaye hain; Surah an-Nahl me farmaya ke, Allah ka hukum aa hi gaya, to tum jaldi mat machao, wo paak hai, buland-o-bala hai uss shirk se jo wo karte hain.[1]
- Kisi kaam ke karne ke maane aaye hain; Surah aal-e-Imran me farmaya ke, Aap (صلى الله عليه وسلم) unn logon ke baare me khayal na karay, jo apne kiye huwe kaamo se khush hotay hain, aur chahte hain ke, unn ki tareef ho unn kaamo par jo unhone kiye hi nahi, aur unn ke liye dardnaak azaab hoga.[2]
- Dene ke maane aaye hai; Surah al-Muminoon me farmaya ke, Aur agar haq unn ki khwaheshaat ki pairwi karta to, aasmaan aur zameen aur jo kuch inn ke darmiyaan hai wo sab kuch darham barham ho jaate, balke Hum ne to unn ke paas, unhe naseehat la dee hai, aur wo apni naseehat se muh pher rahe hain.[3]
- Le aanay ke maane aaye hain; Surah al-Mominoon me hi ek aur jagah farmaya ke, Balke, Hum to unn ke paas haq le aaye hain, lekin ye yaqeenan jhootte hain.[4]
Ab iss lafz par jo ahadith aayee hain, unn me;
- Sahih al-Bukhari ki hadith, daur-e-jahiliyat me log ihraam baandhne ke baad apne gharon me peechhe ke darwaze se dakhil hote thay, iss par Surah al-Baqarah ki ayat nazil huwi jis me hukum aya ke, …aur ye koi neki nahi hai ke, tum gharon me unn ke peechhe ki taraf se aao, balke neki to uss ki hai jis ne taqwa ikhtiyar kiya, yani Allah se dar kar gunahon se bachte huwe nek amal kiya, aur gharon me dakhil huwa unn ke darwazon se aur Allah se darte raho takay najaat paao, ya falah paao ya kamiyaab ho jao[5].[6]
- Sahih al-Bukhari, Muslim aur Tirmidhi ki hadith, Marwan (رضي الله عنه) ne apne khadim se kaha ke, Ibn Abbas (رضي الله عنه) ke paas jao aur iss ayat ke baare me poochho,
- Agar har koi, jo khush ho uss par jo uss ne kiya hai aur agar wo pasand karta hai ke uss ki tareef ho uss kaam ke baare me jo uss ne nahi kiya hai, aur aise logon ko saza hogi to hum sab ko saza hogi.
- Ibn Abbas (رضي الله عنه), jo iss ummat ke sab se pehle mufassir-e-Quran hain, farmaya ke, iss ayat se tumhara kya ta’aloq hai?
- Ye ayat to jab nazil huwi ke, Rasoolullah (صلى الله عليه وسلم) ne yahoodiyon ko bulaya aur unn se sawaal kiye aur unhone kuch sawalon ke jawab diye aur kuch sawalon ke jawab nahi diye aur haq ko chhupaya.
- Aur yahoodi chahte thay ke unn ki tareef ho, aap (صلى الله عليه وسلم) ke sawalon ke jawab dene ke liye aur wo khush hone lagay, jo unhone aap (صلى الله عليه وسلم) se chhupaya hai,
- Yahoodiyon ki iss harkat par ye ayat nazil huwi, aur Ibn Abbas (رضي الله عنه) Surah aal-e-imran ki wo ayaat tilawat ki.[7]
- Sunan Ibn Majah aur Tirmidhi ki hadith, Amma Aisha (رضي الله عنها) ne sawal kiya, Ya Rasoolullah (صلى الله عليه وسلم), ye jo ayat hai jis me Allah (رَبُّ الْعِزَّة) farmate hain ke, Aur wo log jo de sakte hain dete hain, aur unn ke dil iss baat se darte rehte hain ke, unn ko apne paalne waale malik ki taraf lautt kar jana hai.
- Amma Aisha ka sawal ye tha ke, Kya ye ayat sharab peene walon aur chori karne walon ke baare me hai?
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Aye Siddique ki beti! Nahi, ye ayat unn logon ke baare me hai, jo Namaz parrhte hain, roza rakhte hain aur sadaqah dete hain, lekin phir bhi unn ke dil iss baat se darte hain ke, Allah unn se unn ke amaal nahi qubool karega,
- Phir aap (صلى الله عليه وسلم) ne iss ke baad wali ayat bhi parrh kar samjhaya ke, Yehi wo log hain, jo neki karne me, jo bhalai karne me jaldi karte hain aur nnek kaam karne me wo aagay rehte hain.[8]
- Anas (رضي الله عنه) farmate hain ke, Rasoolullah (صلى الله عليه وسلم) ke daur me ek shakhs tha, jis ki dimaghi halat theek nahi thi ya kamzor thi aur wo business kar raha tha,
- to uss ke ghar walay aap (صلى الله عليه وسلم) ke paas aaye aur guzarish ki ke, uss shakhs ko business karne se mana kar dijiye,
- To Rasoolullah (صلى الله عليه وسلم) uss shakhs ko bulate hain aur usay mana karte hain business karne se,
- Wo shakhs aap (صلى الله عليه وسلم) se kehta hai ke, main business karne se ruk nahi sakta, to Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, to jab koi transaction karne lago to kaho ke, mera maal farokht karo aur mujhe dhoka matt do.[9]
- Sahih al-Bukhari aur Adab al-Mufrad ki ahadith, Kuch yahoodi Rasoolullah (صلى الله عليه وسلم) ke paas aaye aur kaha as-Saam Alaikum, to Rasoolullah (صلى الله عليه وسلم) ne jawab diya, wa Alaikum.
- Yahoodi log tongue twisting me aur baaton ko todhne aur modne me maher hain, aaj bhi yehi kar rahe hain, hamla khud karte hain aur jis par hamla kiya ussi par ilzaam lagaate hain ke, wo zulm kar raha hai.
- as-Saam Alaikum ka matlab hai, maut ho tum par,
- Yeh sunn kar Amma Aisha (رضي الله عنها) bhadak gayee, unhone kaha, Maut ho tum par, aur Allah ki lanat ho, uss ka ghazab aur ghussa tum par nazil ho,
- Rasoolullah (صلى الله عليه وسلم) ne Amma se kaha ke, Ruk jao Aye Aisha (رضي الله عنها), tumhe narmi se aur araam se baat karna chahiye, sakht aur ghalat zubaan ya lehja nahi istemaal karna chahiye,
- Amma (رضي الله عنها) ne farmaya, kya aap ne nahi suna unhone aap ko kya kaha?
- Iss par Rasoolullah (صلى الله عليه وسلم) ne farmaya, kya tum ne nahi suna maine kya kaha, maine unki dua ko unhi par paltta diya, meri dua unn ke haq me qubool ho jayegi aur unn ki dua mere haq me nahi qubool hogi.[10]
- To inn ahadith me, lafz-e-Atau aya hai, aane ke maano me, jaise wo kamzor shakhs ki family aayi Rasoolullah (صلى الله عليه وسلم) se milne, Kuch yahoodi aaye aap (صلى الله عليه وسلم) ke paas,
- Aise hi, Rasoolullah (صلى الله عليه وسلم) ek safar par thay, Amma Aisha (رضي الله عنها) bhi aap (صلى الله عليه وسلم) ke sath thi.n, aur aap ka necklace, aap ka haar gum jata aur sab usay dhoondne lagte hain aur paani khatam ho jata hai, dhoondne ke baad jab sahaba (رضي الله عنهم) aap (صلى الله عليه وسلم) ke paas aate hain aur kehte hain ke paani khatam ho gaya hai, to iss par tayammum ki ayaat nazil hoti hain.[11]
- Phir, Abdul Qais Qabile ke log aaye, aap (صلى الله عليه وسلم) ke paas, aur kehte hain ke, hum aap se baar baar aa kar nahi mil sakte, kyun ke, Mudar ka dushman qabila hamare aur aap ke beech me hai, to hume kuch aisi cheezen bataiyye ke, hum uss par amal kare to, jannat hasil kar sakay unn amaal ki wajah se. To Rasoolullah (صلى الله عليه وسلم) ne unn se kaha ke, sahih tareeqe se Namaz parrho, zakat do, Ramadan ke rozay rakho, aur maal-e-ghanimat me se one-fifth, 20%, Allah ke raaste me do, aur koi cheez khaas taur par nabidh, Ad-Dubba,' Al-Hantam, An-Naqir aur Al-Muzaffat naami pyalon me se matt piyo.
- Kyun ke, yehi pyale to mash’hoor thay sharab ke liye. Nabidh ko chhorrh diya jaaye inn containers me to wo sharab bann jaya karti thi.
- Ghareeb muhajir aap (صلى الله عليه وسلم) ke paas aaye aur kaha ke, ameer log to wo sab amal kar rahe hain, jo hum kar rahe hain, aur hum se bhi badh kar wo zakat aur sadaqaat dete hain, jihad par kharch karte hain, Hajj aur Umrah kar sakte hain, lekin ye sab kaam hum nahi kar sakte, to Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, har namaz ke baad 33 martaba, SubhanAllah, 33 martaba al-Hamdulillah aur 33 martaba Allahu Akbar parrho, to tum unn se aagay badh jaoge.[12]
To iss lafz me dakhil hone, dene, le aane, aane ya pahunchane ke maane aaye hain.
Ab iss ayat ka teesra lafz aur Surah al-Fatiha se parrhne ki tarteeb ka 115wa lafz Amiloo hai.
115. AMILUU (They do) عَمِلُوْا ( ع م ل ) 2:25
Iss lafz ka root ya maddah (ع م ل) hai, jis ke maane “Wo Kare”, jaise iss ayat me aya hai Amilu as-Salihaat, nek amal kare. Arabi aur Urdu dono me ye lafz istemaal hota hai amal karne ke liye, maane ek hi hain.
- Amal acha ya nek bhi ho sakta hai,[13] ya bura bhi ho sakta hai.
- Surah Ghafir me farmaya ke, Jo buray kaam karega, usay badla utna hi milega jitna ke bura kaam kiya hai, aur jo nek amal karega mard ho ya aurat, aur wo momin bhi hoga, to aise log jannat me dakhil honge, wahan unn ko beshumaar rizq milega.[14]
- Surah al-Isra me farmaya ke, Aye Nabi (صلى الله عليه وسلم) aap keh dijiye ke, har shakhs apne tareeqe ke hisab se, apni capacity ke mutabiq amal karta hai, bas aap ka Rabb, aap ka paalne wala malik jaanta hai, kaun sab se zyada seedhe raaste par hai.[15]
- Phir Surah Yunus me farmaya ke, Aur agar ye log aap (صلى الله عليه وسلم) ko jhutla dein to, aap inn se keh dijiye ke, mere liye mera amal hai aur tumhare liye tumhara amal. Tum bari ho mere amal ki zimmadari se aur main bari hoon tumhare amaal ki zimmadari se.
- Matlab ye huwa ke, har shakhs iss duniya me jo amal kar raha hai, ek to wo apne tareeqe se amal kar raha hai, aur apni capacity ke aitebaar se amal kar raha hai, aur har koi apne apne amaal ke liye zimmadaar hai.
- Surah al-Mulk me farmaya ke, Ussi ne maut aur zindagi ko paida kiya ye dekhne ke liye ke, tum me behtareen amal kaun karta hai…[16]
- Yani ke, hume paida hi iss liye kiya gaya hai, takay hume aazmaya jaye, to test us.
- The life of this world is a test.
- Aur hum khel rahe hain.
- Apni zindagi me masroof-o-mashghool hain.
- Ye duniya hume bohot khubsurat lagti hai,
- Hume behtareen amal karne bheja gaya tha, takay hamari aakhirat achhi ho jaye, lekin hum yehin dera lagaye baitthe hain.
- Shaitan ka to kaam hi yehi hai ke, hamare aakhirat par ke yaqeen ko kamzor kar de,
- Uss ke dhoke me aa kar hum, behtareen amal to chhorrhiye hum to gunah me parrh gaye,
- Shaitan to unn ke amaal ko muzayyan kar ke, decorate karke dikhata raha.[17]
- Surah an-Nahl me farmaya ke, Allah ki qasam! Humne aap (صلى الله عليه وسلم) se pehle bhi bheja apne rasoolon ko bohot si ummaton ki taraf, lekin Shaitan ne unn ke amaal ko muzayyan kar dikhaya, to aaj wohi unn ka dost hai aur unn ke liye dardnaak azaab hai.[18]
- Sonch kar dekhiye ke, agar main kufr kar raha hoon aur samajhta hoon ke, iss amal se jannat me jaoonga, kyun ke, Shaitan mujh se keh raha hai ke, nek kaam kar rahe ho.
- Ya main Musalmaan hote huwe, bid’at me parrha huwa hoon, aur shaitan mere amaal ko muzayyan kar ke dikha raha hai, main to samajh raha hoon ke yehi to jannat ka raasta hai.
- Main tauba hi nahi karoonga, to seedhe raaste par kaise aaoonga?
- To mera anjaam kya hoga sonch lijiye.
- Qiyamat ke din hum se sawal hoga, Surah al-Hijr me farmaya ke, To Aye Muhammad (صلى الله عليه وسلم) Aap ke Rabb ki qasam! Hum unn sab se poochh kar rahenge, jo kuch ye log karte rahe hain.[19]
- Sawal karne se pehle hume bataya jayega ke, hum kya kya amal kiya karte thay.[20]
- Kyun ke, har cheez record ho rahi hai, lafz-e-kitab aya hai recording ke liye Quran me.
- Hum samajh rahe hain kiraman katibeen paper pencil le kar baitthe hain amaal likhne ke liye.
- Lekin, aaj ke scientific development ko nazar me rakhte huwe, record karne ke to bohot se zaraye hain.
- Hamari yaad-dasht, hamari memory hamare amaal ka record hai.
- Hum jo dekhte hain, jo sunnte hain sab record ho raha hai.
- Do built-in cameras aur do Mike ke alawa bhi, hamare pancho senses record ho rahe hain.
- To dimagh me aisa kitna storage hai, jo insaan ki zindagi bhar ka masala record kar paye?
- Scientific American Magazine ke ek article ke mutabiq, 2.5 petabytes of storage is there in a Human Brain.
- Matlab, 2,500 Terabytes ya 2.5 Million GB hai insaani dimagh ki capacity, ye kitne hote hain, agar video record ho raha hai, to uss video 3 Million ghantte lambi hogi.
- Agar iss memory se, video play kiya jaye 342 saal tak chalta rahega. Ek film 3 ghantte ke hoti, 342 saal lambi film.[21] Hamari poori zindagi record ho sakti hai.
- Kya Allah Ta’ala iss video ko Qiyamat ke din, play karne ki qudrat nahi rakhte?
- To sonch lijiye ke hamara anjaam kya hone wala hai, har amal, har sonch, har cheez jo hum mehsoos kar sakte hain, wo sab kuch record ho raha hai.
- Phir Surah an-Noor me farmaya ke, Jis din gawahi denge unn ke khilaf unn ki zabane, unn ke haath aur unn ke paaon, uss baare me ke jo amal wo kiya karte thay.[22]
- Na sirf ye, balke Surah Fussilat me farmaya, yahan tak ke (jab wo dozakh ki taraf) pahunch jayenge, to unn ke khilaaf gawahi denge unn ke kaan, unn ki aankhen aur unn ke chamde, iss baare me ke jo kuch wo karte rahe hain.[23]
- Aaj science ume bata rahi hai ke, na sirf insaan ki yaad-dasht, na sirf hamari memory balke hamare dil me bhi brain cells hote hain, to dil na sirf saare jism ko khoon supply karta hai, balke emotions feel karta hai aur baaz cheezon ko yaad bhi rakhta hai.
- Ab haal hi me, balke pichhle hafte mere ek dost ne, ek article bheja jo November 2024 me Nature Communications me publish huwa, to iss nayee research ke mutabiq, yaad-dasht na sirf dimagh me store hoti hai, balke jism ke har hisse me store hote hai.[24]
- Hum samajh rahe thay ke, Qiyamat ke din hi hum ko iss baare me pata chalega lekin Surah al-Fussilat me, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, Hum unn ko anqareeb dikha denge hamari nishaniyan, atraaf-e-aalam me aur khud unn ki zaat me, unn ke jismo ke andar bhi, yahan tak ke unhe wazeh ho jayega ke, ye Quran Haq hai…[25]
- Quran ke haq hone ki nishaniyan hume milti rehti hain, to sonch kar dekhiye ke Kaisi badnaami hogi, jab hamari memory, hamare dil-o-dimagh, hamari zaban, aankh, kaan, jild, hath aur paaon sab hamare khilaaf gawahi denge, kyun ke, hamare amaal inn me stored hain, aur ye sab kuch Qiyamat ke din agar play kar diya jayega to hum kaisi unhe jhutla sakenge?
- Issi liye Quran me Ibrahim (عَلَيْهِ ٱلسَّلَام) ki dua aati hai ke, Wala tukhzini yaumal qiyamah, mujhe Qiyamat ke din ki badnaami se bacha le.[26]
- Allah Ta’ala, hume aur hamare rishtedaaron aur mutalliqeen ko iss badnaami se bacha le, Qiyamat ke din ki badnaami se bacha le. Ameen.
- Asal baat to ye hai ke, Qiyamat ke din ka to mamela hi alag hoga,
- Allah (رَبُّ الْعِزَّة) jo judge honge uss din, wo hamare kiye huwe amaal ke khud gawah bhi honge,
- Kyun ke, Surah al-Baqarah me ek jagah farmaya, …Allah Ta’ala ghafil nahi hai, uss se jo kuch tum karte ho.[27]
- Ek aur jagah farmaya, …kuch shak nahi ke jo kuch tum kar rahe ho Allah (سُبْحَانَهُ وَتَعَالَى) dekh raha hai.[28]
- Ek aur jagah farmaya, …Allah Ta’ala ko tumhare sab kaamo ki khabar hai.[29]
- …aur jo kuch tum kar rahe ho, Allah Ta’ala usay khoob jaanta hai.[30]
- Surah aal-e-Imran me farmaya ke, …aur Allah tumhare sab amaal par gawah hai.[31]
- Surah Hud me farmaya ke, …beshak mera Rabb, mera paalne wala malik to uss sab ka ihata kiye huwe hai, ya ghere huwe hai, jo kuch tum kar rahe ho.[32]
- To Allah Ta’ala, hamare amaal se ghafil nahi hai, hamare amaal ko dekh raha hai, unn se ba-khabar hai, unhe jaanta hai, unn par gawah hai, aur unn ka ihata kiye huwe hai.
- To aise gawah se hum kaise bach sakte hain.
- Phir har ek ke darje hain, unn ke amal ke aitebaar se;[33]
Yahan aaj ka dars rok denge. Iss lafz par ahadith Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[6] Narrated Al-Bara:In the Pre-lslamic Period when the people assumed Ihram, they would enter their houses from the back. So Allah revealed:-- "And it is not righteousness that you enter houses from the back, but the righteous man is he who fears Allah, obeys His Orders and keeps away from what He has forbidden. So enter houses through their doors." (2.189)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانُوا إِذَا أَحْرَمُوا فِي الْجَاهِلِيَّةِ أَتَوُا الْبَيْتَ مِنْ ظَهْرِهِ، فَأَنْزَلَ اللَّهُ {وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا}
Reference: Sahih al-Bukhari 4512
[7] Narrated Alqama bin Waqqas: Marwan said to his gatekeeper, "Go to Ibn `Abbas, O Rafi`, and say, 'If everybody who rejoices in what he has done, and likes to be praised for what he has not done, will be punished, then all of us will be punished." Ibn `Abbas said, "What connection have you with this case? It was only that the Prophet called the Jews and asked them about something, and they hid the truth and told him something else, and showed him that they deserved praise for the favor of telling him the answer to his question, and they became happy with what they had concealed. Then Ibn `Abbas recited:-- "(And remember) when Allah took a Covenant from those who were given the Scripture..and those who rejoice in what they have done and love to be praised for what they have not done.' " (3.187-188). Humaid bin `Abdur-Rahman bin `Auf narrated that Marwan had told him (the above narration).
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عَلْقَمَةَ بْنَ وَقَّاصٍ، أَخْبَرَهُ أَنَّ مَرْوَانَ قَالَ لِبَوَّابِهِ اذْهَبْ يَا رَافِعُ إِلَى ابْنِ عَبَّاسٍ فَقُلْ لَئِنْ كَانَ كُلُّ امْرِئٍ فَرِحَ بِمَا أُوتِيَ، وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ، مُعَذَّبًا، لَنُعَذَّبَنَّ أَجْمَعُونَ. فَقَالَ ابْنُ عَبَّاسٍ وَمَا لَكُمْ وَلِهَذِهِ إِنَّمَا دَعَا النَّبِيُّ صلى الله عليه وسلم يَهُودَ فَسَأَلَهُمْ عَنْ شَىْءٍ، فَكَتَمُوهُ إِيَّاهُ، وَأَخْبَرُوهُ بِغَيْرِهِ، فَأَرَوْهُ أَنْ قَدِ اسْتَحْمَدُوا إِلَيْهِ بِمَا أَخْبَرُوهُ عَنْهُ فِيمَا سَأَلَهُمْ، وَفَرِحُوا بِمَا أُوتُوا مِنْ كِتْمَانِهِمْ، ثُمَّ قَرَأَ ابْنُ عَبَّاسٍ {وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ} كَذَلِكَ حَتَّى قَوْلِهِ {يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا}. تَابَعَهُ عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ. حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا الْحَجَّاجُ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مَرْوَانَ بِهَذَا.
Reference: Sahih al-Bukhari 4568
[8] Narrated 'Abdur-Rahman bin [Sa'eed bin] Wahb - that is Al-Hamdani:that 'Aishah the wife of the Prophet (SAW) said: "I asked about the Messenger of Allah (SAW) about this Ayah: And those who give that which they give with their hearts full of fear... (23:60)" 'Aishah said: "Are they those who drink Khamr and steal?" He said: "No, O daughter of As-Siddiq. They are those who fast, perform Salat, give charity while they fear that their Lord will not accept it from them: It is these who hasten to do good deeds, and they are the foremost of them (23:61)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ وَهْبٍ الْهَمْدَانِيِّ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ هَذِهِ الآيَةِ : ( والَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ ) قَالَتْ عَائِشَةُ أَهُمُ الَّذِينَ يَشْرَبُونَ الْخَمْرَ وَيَسْرِقُونَ قَالَ " لاَ يَا بِنْتَ الصِّدِّيقِ وَلَكِنَّهُمُ الَّذِينَ يَصُومُونَ وَيُصَلُّونَ وَيَتَصَدَّقُونَ وَهُمْ يَخَافُونَ أَنْ لاَ يُقْبَلَ مِنْهُمْ أُولَئِكَ الَّذِينَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ " . قَالَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدٍ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 3175, Sunan Ibn Majah 4198
[9] It was narrated from Anas bin Malik that: there was a man at the time of the Messenger of Allah (SAW) whose mental faculties were lacking, and he used to buy and sell. His family came to the Prophet (SAW) and said, “O Messenger of Allah, stop him.” So The Prophet (SAW) called him, and told him not to do that. He said: “O Messenger of Allah (SAW), I cannot bear to be away from business.” He said, “If you engage in a transaction then say: “Take it (i.e., the goods) and don't cheat (me).'
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، كَانَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عُقْدَتِهِ ضَعْفٌ وَكَانَ يُبَايِعُ وَأَنَّ أَهْلَهُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ احْجُرْ عَلَيْهِ . فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَنَهَاهُ عَنْ ذَلِكَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَصْبِرُ عَنِ الْبَيْعِ . فَقَالَ " إِذَا بَايَعْتَ فَقُلْ هَا وَلاَ خِلاَبَةَ " .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 2354, Sunan an-Nasa'i 4485
[10] "arrated `Abdullah bin Mulaika:`Aisha said that the Jews came to the Prophet and said, "As-Samu 'Alaikum" (death be on you). `Aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet said, "Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah)."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ يَهُودَ، أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكُمْ. فَقَالَتْ عَائِشَةُ عَلَيْكُمْ، وَلَعَنَكُمُ اللَّهُ، وَغَضِبَ اللَّهُ عَلَيْكُمْ. قَالَ " مَهْلاً يَا عَائِشَةُ، عَلَيْكِ بِالرِّفْقِ، وَإِيَّاكِ وَالْعُنْفَ وَالْفُحْشَ ". قَالَتْ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " أَوَلَمْ تَسْمَعِي مَا قُلْتُ رَدَدْتُ عَلَيْهِمْ، فَيُسْتَجَابُ لِي فِيهِمْ، وَلاَ يُسْتَجَابُ لَهُمْ فِيَّ ".
Reference: Sahih al-Bukhari 6030, Al-Adab Al-Mufrad 311
[11] "Narrated `Aisha:That she borrowed a necklace from Asma' and then it got lost. So Allah's Apostle sent some people from his companions in search of it. In the meantime the stated time for the prayer became due and they offered their prayer without ablution. When they came to the Prophet, they complained about it to him, so the Verse regarding Tayammum was revealed. Usaid bin Hudair said, ""(O `Aisha!) may Allah bless you with a good reward, for by Allah, never did a difficulty happen in connection with you, but Allah made an escape from it for you, and brought Allah's Blessings for the Muslims."
حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً، فَهَلَكَتْ، فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا، فَأَدْرَكَتْهُمُ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ، فَلَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم شَكَوْا ذَلِكَ إِلَيْهِ، فَنَزَلَتْ آيَةُ التَّيَمُّمِ. فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا، فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ، إِلاَّ جَعَلَ لَكِ مِنْهُ مَخْرَجًا، وَجُعِلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةٌ.
Reference: Sahih al-Bukhari 5164
[12] Abu Hurairah (May Allah be pleased with him) reported:The poor Emigrants came to the Messenger of Allah (PBUH) and said: "The wealthy have gone with the highest ranks and lasting bliss." He asked: "How is that?" They replied: "They offer Salat (prayer) as we offer it; they observe fast as we do; (and as they are wealthy) they perform Hajj and 'Umrah, and go for Jihad, and they spend in charity but we cannot, and they free the slaves but we are unable to do so." The Messenger of Allah (PBUH) said, "Shall I not teach you something with which you may overtake those who surpassed you and with which you will surpass those who will come after you? None will excel you unless he who does which you do." They said: "Yes, please do, O Messenger of Allah"" He (PBUH) said, "You should recite: Tasbih (Allah is free from imperfection), Takbir (Allah is Greatest), Tahmid (Praise be to Allah) thirty-three times after each Salat." [Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, ""Recite: ""Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
"وعن أبي هريرة رضي الله عنه أن فقراء المهاجرين أتوا رسول الله صلى الله عليه وسلم فقالوا: ""ذهب أهل الدثور بالدرجات العلى، والنعيم المقيم: يصلون كما نصلي، ويصومون كما نصوم، ولهم فضل من أموال: يحجون، ويعتمرون، ويجاهدون، ويتصدقون. فقال: ""ألا أعلمكم شيئًا تدركون به من سبقكم، وتسبقون به من بعدكم، ولا يكون أحد أفضل منكم إلا من صنع مثل ما صنعتم؟ قالوا: بلى يا رسول الله، قال: ""تسبحون، وتحمدون، وتكبرون، خلف كل صلاة ثلاثًا وثلاثين قال أبو صالح الراوي عن أبي هريرة، لما سئل عن كيفية ذكرهن، قال: يقول: سبحان الله، والحمد لله، والله أكبر، حتى يكون منهن كلهن ثلاثًا وثلاثين. ((متفق عليه)).
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: ""ذلك فضل الله يؤتيه من يشاء"". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير."
Grade: Sahih | Reference: Riyad as-Salihin 1418
[19] Quran-ST | 15-92 to Quran-ST | 15-93
[21] Source: What Is the Memory Capacity of the Human Brain? | Scientific American