Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 23wi ayat ki tafseer me lafz-e-Ad’oo par Quran aur Hadith ki roshni me tafseel sunn rahe thay. Aaj ke dars me hum issi lafz par mazeed ahadith janenge.
Tarjuma wa Tafseer
Vs. No. 23
وَاِنۡ کُنۡتُمۡ فِىۡ رَيۡبٍ مِّمَّا نَزَّلۡنَا عَلٰى عَبۡدِنَا فَاۡتُوۡا بِسُوۡرَةٍ مِّنۡ مِّثۡلِهٖ وَادۡعُوۡا شُهَدَآءَكُمۡ مِّنۡ دُوۡنِ اللّٰهِ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ
Aur agar tum shak me ho, iss Kalam ke baare me jo Hum ne apne bande (Muhammad (صلى الله عليه وسلم)) par utaara (ke ye Hamara nazil karda kalam hai ya nahi) to iss jaisi ek Surat bana lao, aur Allah ke siway apne madadgaaron ko bula lo, agar tum sachay ho.
Aur Iss ayat me samajhne ke 4 alfaaz me se, Hum Lafz-e-Surah ke maane jaan chuke hain, Ad’oo, Shuhadaa, Sadiqeen
To iss ayat ka doosra lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka lafz number 106 Ad’oo hai.
106. AD ‘UU (Call) اَدْعُوْا ( د ع و ) 2:23 Part 3
- Mangi huwi dua’on ke saath kya mamela hota hai, wo hum ahadith me sunn chuke hain lekin iss me bhi Ta’aloq Niyyat aur Amal se hai;
- Amal ka daromadar Niyyat par hai, Bukhari Shareef ki pehli hadith me aap (صلى الله عليه وسلم) ne hume bataya.[1]
- To insaan ye tayy kar le ke uss ki niyyat kya hai, taake uss ka muamela sahih ho jaye,
- Allah ke sath uss ka commitment kya hai, ya Allah ke aur uss ke dil ke beech uss ka contract kya hai,
- Quran aur ahadith me iss ke teen level bataye gaye hain,
- Pehla ye hai ke, banda nek amal karta hai aur chahta hai ke uss ka ajar iss duniya me hi mil jaye, Surah al-Baqarah ki Ayat No 200 me aise logon ki dua Allah (عز وجل) ne darj kar di, farmaya “...Aur baaz log aise hain jo (Allah) se dua karte hain ke, Aye hamare paalne wale Malik! Hum ko jo dena hai wo iss duniya me ata kar dijiye, aise logon ka aakhirat me koi hissa nahi”[2]
- Allah (سُبْحَانَهُ وَتَعَالَىٰ) hume aise logon me na shamil kare.
- Doosra ye hai ke, banda nek amal karta hai aur chahta hai ke, uss ki duniya bhi achi ho aur uss ki aakhirat bhi achi ho, Surah al-Baqarah ki Ayat No 201 me aise logon ki dua Allah (ربُّ الْعِزَّت) ke darj ki hai, farmaya “Aur baaz log aise hain jo Allah se dua karte hain ke, Aye hamare paalne wale Malik! Hum ko iss duniya me bhi bhalai ata kariye aur aakhirat me bhi bhalai ata kariye aur dozakh ke azab se mahfooz rakhiye.”[3]
- To aise logon ka anjaam Allah Ta’ala ne farmaya ke, “Yehi wo log hain jin ke liye, unn ke nek kaamo ka ajar tayyar hai jitna ke unhone nek amal kiya…”
- Iss dua par hum hadith sunn chuke hai ke, Rasoolullah (صلى الله عليه وسلم) aksar yehi dua kiya karte thay.[4] Rabbana aatina fid duniya hasanatan wa fil aakhirat hasanatan wa qina azaaban naar.
- Teesra ye hai ke, banda nek amal karta hai aur chahta hai ke ajar akhirat me hi mile, Surah al-Baqarah ki Ayat No 207 me aise logon ki dua Allah (جل جلاله) ne darj ki hai, farmaya “Aur logon me koi shakhs aisa hai jo Allah ki marzi, Allah ki khushi hasil karne ke liye apni jaan bech deta hai, iss duniya ki zindagi ko Allah ki khushi ke liye bech deta hai…”
- To aise logon ke liye Allah unn ki duniya sawaar dete hain, aur aakhirat me unn ke liye ajar hi ajar hoga, kyun ke, Allah Raoof hai, meherbaan hai, taras khaane walay hain, hamdard hai, apne bandon ka lehaaz karte hain, unhe nukhsaan-de cheezon se bachaate hain.
- Ahadith me bhi dua’on ki qubuliyat ka mamela bhi hum sunn chuke hain ke, theek iss niyyat ke mamele ke lehaaz se hota hai.
- Pehla tareeqa, dua fauran qubool ho jaati hai,
- Ab ye Allah aur bande ke contract ke hisaab se compare karte chaliye, jo manga duniya me hi mil gaya, aakhirat me koi hissa nahi,
- Doosra tareeqa, jaisi dua ki hai uss ke barabar museebatein aur bala’en door ki jaati hain,
- Aur comparison me, unka ajar utna hi hoga jitna wo nek amal karenge,
- Teesra tareeqa, dua’on ka ajr aakhirat me milega,
- To comparison me, jin logon ne apne aap ko bech diya Allah ki khushi ki khatir, lagta hai ke, ye mamela unn logon ke sath hoga.[5]
- Phir ek aur hadith me, Allah Ta’ala farmate hain ke, Main waisa hi hoon jaisa mere bande mere baare me gumaan karte hain, sonchte hain aur main uss ke sath hota hoon, jab wo mujhe pukaarta hai.[6]
- To Allah ke baare me achha gumaan rakhna chahiye, aur ye jaan lena chahiye ke har dua qubool hoti hai.
- Aur jo dua’en qubool nahi hoti, uss ka badla aakhirat me milega.
- Lekin, seerat-e-Nabawi (صلى الله عليه وسلم) se hume ye pata chalta hai ke, aap (صلى الله عليه وسلم) ne saari zindagi koshish ki aur Ahadith parrhenge to pata chalta hai ke, aap (صلى الله عليه وسلم) ko Allah par mukammil yaqeen tha, aur Masnoon Dua’on ko parrhenge to pata chalta hai ke, sirf dua’on se kaam poore ho rahe hain. To hume chahiye ke dua ke saath koshish bhi kare.
- Dua jab tak qubool hoti rehti hai, jab tak ke banda, be-sabri ke kalimat kehna shuru karta hai, to phir ye sara process ruk jata hai.[7]
- Aur banda gham ki taraf chala jata hai, Allah se mayoosi aur depression ki taraf chala jata hai.
- Gham Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se bhi hota hai aur shaitan ki taraf se bhi,
- Allah ki taraf se gham kisi ke inteqaal ka ya kisi nuqsaan ka ho sakta hai, jis par insaan ko sabr karna chahiye, iss se uss ke gunah maaf ho jaate hain.[8]
- Lekin, agar gham shaitan ki taraf se hai toh wo insan ko mayoosi ki taraf le jata hai.[9]
- Aur jo Allah (سُبْحَانَهُ وَتَعَالَى) ki rehmat se mayoos ho jaye wohi zalleen mein se, gumrah logon me se hai.[10]
- To iss se bachna chahiye, kyun ke, pehchanne ka tareeqa hi yehi hai ke, gham kis ki taraf se hai.
- Agar gham Allah ki taraf se hai, to insaan sabr ki taraf jata hai, aur agar gham shaitan ki taraf se hai to insaan mayoosi ki taraf chala jata hai.
- Aur agar mayoosi badte badte na-umeedi ki taraf chali gayi to insan zalleen mein se, ya gumrahi se nikal kar kufr mein dakhil ho jata hai.[11]
- Shaitan gham ke sath sath apne followers ya doston se darata hai,[12] aur phir gharibi se darata hai,
- Gham, mayoosi aur na-umeedi ka solution dete huwe shaitan insaan ko gunah ki taraf, aur fahash kamon ki taraf bulata hai.[13]
- Aur Nanga-pan, be-sharmi ya fahash kaamo ko Allah (سُبْحَانَهُ وَتَعَالَى) ne haram qarar diya hai.[14]
- Aaj poori duniya fahash me mubtala hai aur uss ki ek wajah stress, gham, mayoosi door karne ke liye.[15]
- Aur ek hadith me ata hai ke, Fahash se aur besharmi se Allah nafrat karte hain.[16]
- Aur Allah jis se nafrat kare, uss par iss duniya mein lanat thop di jati hai.[17] To kya badtareen solution shaitan de raha hai gham ka, mayoosi ka, depression ka, Allah ki lanat.
- Aur kuch dua’en aesi hoti hain jin ka result aakhirat mein hi pata chalega, jaise kisi ne jannat maang li, to ye dua ki qubooliyat ka nateeha sirf aakhirat me pata chalega.
- Aakhirat mein kuch log aise aayenge jin ke gunah pahad jaise honge aur unhe maaf kar diya jayega iss liye ke wo shirk nahi karte the.[18]
- Allah (سُبْحَانَهُ وَتَعَالَى) ke saath kisi aur ko shareek karna, Allah (سُبْحَانَهُ وَتَعَالَى) ki zaat mein aur sifaat mein, sab shirk hai. To jis kisi ne shirk nahi kiya, uss ko maaf kar diya jayega.[19]
- Phir ek hadith me ata hai ke, Dua bhi ibadat hai.[20]
- kyun ke, ibadat sirf Allah (سُبْحَانَهُ وَتَعَالَى) hi ki ho sakti hai aur dua bhi sirf Allah (سُبْحَانَهُ وَتَعَالَى) hi se maangi ja sakti hai, iss ka matlab ye huwa ke ibadat mein ya dua mein kisi ko shamil nahi kiya ja sakta, warna shirk ho jayega.
- jin duaon ko Allah (سُبْحَانَهُ وَتَعَالَى) qubool kar lete hain, uss ke liye koi rasta nikaal dete, zariye bana dete hain, Allah (سُبْحَانَهُ وَتَعَالَى) usay wahan se denge jahan se uss ke zahn-o-guman me bhi na ho,[21]
- Aur jo Allah (سُبْحَانَهُ وَتَعَالَى) ka taqwa ikhtiar karta hai, Allah (سُبْحَانَهُ وَتَعَالَى) se darta hai, Allah (سُبْحَانَهُ وَتَعَالَى) uss ke liye bahar nikalne ka rasta bana dete hain.[22]
- Jo shaks, logon ka shukar ada nahi karta wo Allah (سُبْحَانَهُ وَتَعَالَى) ka shukarguzar nahi hai.[23]
-
- Log ek doosre ko bina Allah ki marzi ke faida ya nuqsan nahi pahuncha sakte, Iss me humne ye bhi suna ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne hi Sahaba ke dilon ko joda, warna agar Rasoolullah (صلى الله عليه وسلم) duniya bhar ka maal iss kaam ke liye kharch karte, tab bhi inn ke dilon ko jodh nahi sakte the.
- Aur jo satisfied hai ya jo raazi rehta hai jo uss ke paas hai, Allah (سُبْحَانَهُ وَتَعَالَى) usay be-niyaz ya self-sufficient kar dete hain, aur sabr se behtar aur wasee koi tohfa nahi hai.
- Phir humne jaana ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki zindagi me, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kabhi kisi maangne wale ko, jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paas aata, mana nahi kiya, koi dua karne ko kehta to aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) fauran uss ke liye dua zaroor karte the.
- Aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke inteqaal ke baad, Khalifa Umar ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke chaha al-Abbas (رَضِيَ ٱللَّٰهُ عَنْهُم) se dua karwayee, barish ke liye.
- Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki humne kayee ahadith suni, jiss me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) azan ke baad hume durood parrhne aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke liye waseela maangne ka hukum diye.
- Phir humne wo bhi hadith suni, jiss me Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne lanat bheji, yahoodiyon aur eesaiyyon par, jinhone apne rasoolon aur nek logon ki qabron ko ibadat ki jagah bana liya hai. Aur humne ghaur kiya ke iss hadith ko kayee Sahaba aur Amma Aisha ne riwayat kiya hai.
- Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko hamara salam aur salawat (salawat matlab durood) pahunchte hai, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke juma ke din salawat bhejne me kasrat karo aur jo ek waqt mujh par durood ya salawat bhejta hai to Allah uss par 10 salawat aur rehmatein bhejte hain.
- Phir kuch nek-amaal ka zikr kiya, jiss ko zariya bana kar Allah se dua maangi ja sakti hai.
- Aur ye jana ke shaitani waswasa ghalat hai ke, hamari nekiyan kam aur gunah zyada hone ki wajah se dua’en qabool nahi ho rahi hain, aur iss baat par ghaur kiya ke, iss dhoke se, iss was-wase se hum ko bahar nikalna hai, aur khoob dua mangna hai.
- Hume ghuroor me aa kar dua ko chhorrhna nahi hai, Sabr karna hai dua ki qubuliyat ke liye,
- Shaitani waswase, insan ke dil ko sakht bana dete hain aur iss ke solution me ye hai ke, insaan Allah ke saamne jhuk jaye, agar aur zyada aazmaish aye to aur jhuk jao kaha aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne
- Duaen na qubool hone ki wujoohat ko jana, jiss me;
- haram cheezon ka istemal ,
- neki taraf bulana aur burai se rokhna agar musalman band kar de, to phir dua’en qabool nahi hoti,
Yahan iss ayat ki tafseer khatam huwi, next Saturday In Sha Allah Surah al-Baqarah ki tafseer me agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Narrated 'Umar bin Al-Khattab: I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
حَدَّثَنَا الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : " إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ "
Reference: Sahih al-Bukhari 1
[4] Narrated Anas: The most frequent invocation of The Prophet (ﷺ) was: "O Allah! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire." (2.201)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ كَانَ أَكْثَرُ دُعَاءِ النَّبِيِّ صلى الله عليه وسلم " اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ ".
Reference: Sahih al-Bukhari 6389
[5] Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: “There is not a man who calls upon Allah with a supplication, except that he is answered. Either it shall be granted to him in the world, or reserved for him in the Hereafter, or, his sins shall be expiated for it according to the extent that he supplicated - as long as he does not supplicate for some sin, or for the severing of the ties of kinship, and he does not become hasty.” They said: “O Messenger of Allah, and how would he be hasty?” He (ﷺ) said: “He says: ‘I called upon my Lord, but He did not answer me.’”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا اللَّيْثُ، وَهُوَ ابْنُ أَبِي سُلَيْمٍ عَنْ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ رَجُلٍ يَدْعُو اللَّهَ بِدُعَاءٍ إِلاَّ اسْتُجِيبَ لَهُ فَإِمَّا أَنْ يُعَجَّلَ لَهُ فِي الدُّنْيَا وَإِمَّا أَنْ يُدَّخَرَ لَهُ فِي الآخِرَةِ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ مِنْ ذُنُوبِهِ بِقَدْرِ مَا دَعَا مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ أَوْ يَسْتَعْجِلُ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ يَسْتَعْجِلُ قَالَ " يَقُولُ دَعَوْتُ رَبِّي فَمَا اسْتَجَابَ لِي " . هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Grade: Da’if (Darussalam) | Reference: Jami` at-Tirmidhi 3604d
2 - ما مِن رجلٍ يَدعو اللَّهَ بدعاءٍ إلَّا استُجيبَ لَهُ، فإمَّا أن يعجَّلَ له في الدُّنيا، وإمَّا أن يُدَّخرَ لَهُ في الآخرةِ، وإمَّا أن يُكَفَّرَ عنهُ من ذنوبِهِ بقدرِ ما دعا، ما لم يَدعُ بإثمٍ أو قَطيعةِ رحمٍ أو يستعجِلْ. قالوا : يا رسولَ اللَّهِ وَكَيفَ يستَعجلُ ؟ قالَ : يقولُ : دعوتُ ربِّي فما استجابَ لي
الراوي : أبو هريرة | المحدث : الألباني | المصدر : صحيح الترمذي
الصفحة أو الرقم : 3604 | خلاصة حكم المحدث : صحيح دون قوله: "وإما أن يكفر عنه من ذنوبه بقدر ما دعا"
التخريج : أخرجه مسلم (2735) بنحوه، والترمذي (3604) واللفظ له، وأحمد (9148) مختصراً
Grade: Sahih with conditions (al-Albani) | Reference: Sahih at-Tirmidhi 3604
Qutaybah > Ibn Lahīʿah > Abū al-Zubayr > Jābir: the Messenger of Allah said: “There is none who utters a supplication, except that Allah gives him what he asked, or prevents evil from him that is equal to it – as long as he does not supplicate for something evil, or the cutting of ties of the womb.”
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا مِنْ أَحَدٍ يَدْعُو بِدُعَاءٍ إِلاَّ آتَاهُ اللَّهُ مَا سَأَلَ أَوْ كَفَّ عَنْهُ مِنَ السُّوءِ مِثْلَهُ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَعُبَادَةَ بْنِ الصَّامِتِ - صحيح (علی زئی)
Grade: Sahih (Zubair Ali Za’i) | Reference: Tirmidhi 3381, Jami at-Tirmidhi 3381, Ḥadīth | Aḥmad 22785, Ḥadīth | Aḥmad 14879
[6] Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "Indeed Allah Most High says: 'I am as My slave thinks of Me, and I am with him when He calls upon Me.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ يَقُولُ أَنَا عِنْدَ ظَنِّ عَبْدِي فِيَّ وَأَنَا مَعَهُ إِذَا دَعَانِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2388
[7] Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Every one of you will have his supplications answered, as long as he is not impatient and he says: I have supplicated but I was not answered.” [Ṣaḥīḥ al-Bukhārī 6340, Ṣaḥīḥ Muslim 2735]
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُسْتَجَابُ لِأَحَدِكُمْ مَا لَمْ يَعْجَلْ يَقُولُ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي
6340 صحيح البخاري كتاب الدعوات باب يستجاب للعبد ما لم يعجل
2735 صحيح مسلم كتاب الذكر والدعاء والتوبة والاستغفار باب بيان أنه يستجاب للداعي ما لم يعجل فيقول دعوت فلم يستجب لي
Reference: Hadith on Dua: Supplications answered unless impatient
[8] Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “If the sins of a servant are numerous and he does not have good deeds to compensate, Allah will afflict him with sadness as an expiation for him.” [Musnad Aḥmad 24708]
عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَثُرَتْ ذُنُوبُ الْعَبْدِ وَلَمْ يَكُنْ لَهُ مَا يُكَفِّرُهَا مِنْ الْعَمَلِ ابْتَلَاهُ اللَّهُ عَزَّ وَجَلَّ بِالْحُزْنِ لِيُكَفِّرَهَا عَنْهُ
24708 مسند أحمد باقي مسند الأنصار
832 المحدث السيوطي خلاصة حكم المحدث حسن في الجامع الصغير
Grade: Hasan (fair) according to Al-Suyuti | Reference: Hadith on Relief: Prayer of Yunus to relieve worldly distress
[14] Narrated `Abdullah bin Mas`ud: Allah's Messenger (ﷺ) said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ عَبْدِ اللَّهِ قَالَ نَعَمْ، وَرَفَعَهُ. قَالَ " لاَ أَحَدَ أَغْيَرُ مِنَ اللَّهِ، فَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلاَ أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ، فَلِذَلِكَ مَدَحَ نَفْسَهُ ".
Reference: Sahih al-Bukhari 463
[15] Source: 5 Basic Reasons Why People Choose to Watch Porn
[16] Abu ad-Darda (RAA) narrated that the Messenger of Allah (ﷺ) said: “Allah hates the profligate and the obscene.” Related by At-Tirmidhi who graded it to be Sahih.
وَعَنْ أَبِي اَلدَّرْدَاءِ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَللَّهَ يُبْغِضُ اَلْفَاحِشَ اَلْبَذِيءَ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ. - صحيح. رواه الترمذي (2002)، وله شواهد، وأوله:" ما شيء أثقل في ميزان المؤمن من خلق حسن، فإن الله......" الحديث. وسيأتي برقم (1623). وقال:" هذا حديث حسن صحيح".
Reference: Bulugh al-Maram Book 16, Hadith 66
[17] Abu Huraira reported that Allah's Messenger (ﷺ) said: When Allah loves a servant, He calls Gabriel and says: Verily, I so and so; you should also love him, and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him, and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also become angry with him. Then he becomes the object of wrath on the earth also.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ إِنِّي أُحِبُّ فُلاَنًا فَأَحِبَّهُ - قَالَ - فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ . فَيُحِبُّهُ أَهْلُ السَّمَاءِ - قَالَ - ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ . وَإِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَيَقُولُ إِنِّي أُبْغِضُ فُلاَنًا فَأَبْغِضْهُ - قَالَ - فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُبْغِضُ فُلاَنًا فَأَبْغِضُوهُ - قَالَ - فَيُبْغِضُونَهُ ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الأَرْضِ " .
Reference: Sahih Muslim 2637a
[18] Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "On the Day of Resurrection, Allah will deliver to every Muslim, a Jew or a Christian and say: 'This is your ransom from Hell-fire."'
Another narration is: Messenger of Allah (ﷺ) said, "There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them".
[Muslim].
وعن أبي موسى الأشعري، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم: إذا كان يوم القيامة دفع الله إلى كل مسلم يهودياً أونصرانياً فيقول: هذا فكاكك من النار". وفي رواية عنه عن النبي، صلى الله عليه وسلم قال: "يجئ يوم القيامة ناس من المسلمين بذنوب أمثال الجبال يغفرها الله لهم " ((رواه مسلم)).
Grade: Sahih | Reference: Riyad as-Salihin 432
[19] Narrated Anas bin Malik: "Once Mu`adh was along with Allah's Messenger (ﷺ) as a companion rider. Allah's Messenger (ﷺ) said, "O Mu`adh bin Jabal." Mu`adh replied, "Labbaik and Sa`daik. O Allah's Messenger (ﷺ)!" Again the Prophet (ﷺ) said, "O Mu`adh!" Mu`adh said thrice, "Labbaik and Sa`daik, O Allah's Messenger (ﷺ)!" Allah's Messenger (ﷺ) said, "There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire." Mu`adh said, "O Allah's Messenger (ﷺ) ! Should I not inform the people about it so that they may have glad tidings?" He replied, "When the people hear about it, they will solely depend on it." Then Mu`adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَمُعَاذٌ رَدِيفُهُ عَلَى الرَّحْلِ قَالَ " يَا مُعَاذُ بْنَ جَبَلٍ ". قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ. قَالَ " يَا مُعَاذُ ". قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ. ثَلاَثًا. قَالَ " مَا مِنْ أَحَدٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صِدْقًا مِنْ قَلْبِهِ إِلاَّ حَرَّمَهُ اللَّهُ عَلَى النَّارِ ". قَالَ يَا رَسُولَ اللَّهِ، أَفَلاَ أُخْبِرُ بِهِ النَّاسَ فَيَسْتَبْشِرُوا قَالَ " إِذًا يَتَّكِلُوا ". وَأَخْبَرَ بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا .
Reference: Sahih al-Bukhari 128
[20] An-Nu'man bin Bashir (May Allah be pleased with them) reported: The Prophet (ﷺ) said, "Du'a supplication) is worship." [Abu Dawud].
وعن النعمان بن بشير رضي الله عنهما عن النبي صلى الله عليه وسلم قال: "الدعاء هو العبادة".
Grade: Sahih (al-Albani) | Reference: Riyad as-Salihin 1465
2 - الدُّعاءُ هوَ العبادةُ قَالَ رَبُّكُمُ ادعُونِي أَسْتَجِبْ لَكُمْ
الراوي : النعمان بن بشير | المحدث : الألباني | المصدر : صحيح أبي داود
الصفحة أو الرقم : 1479 | خلاصة حكم المحدث : صحيح
التخريج : أخرجه أبو داود (1479 )، والترمذي (2969 )، وابن ماجة (3828 )
Reference: Sahih Abu Dawood 1479
[23] Narrated Abu Hurayrah: The Prophet (ﷺ) said: He who does not thank the people is not thankful to Allah.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَشْكُرُ اللَّهَ مَنْ لاَ يَشْكُرُ النَّاسَ " . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 4811