WaAfuanna Waghfirlana

WaAfuanna Waghfirlana Warhamna me farq, teeno alfaaz ko samajhna zaroori…

Iss video ko dekhiye aur like aur share kariye

 

 

WhatsApp per ek post circulate ho raha hai jo Maghfirah aur Afu ke beech farq ko bayan karta hai:

Pehli cheez to yeh hai ke, iss ka koi reference nahi diya gaya, aur doosri cheez yeh hai ke iss post me jo information hai wo adha sahih hai.

Khaas taur per Maghfirah ke mutallaq jo kaha gaya hai wo kayee sawal utthaata hai, uss post ki detail me gaye baghair, hum dekhenge ke sahih maloomaat kya hai.

Jo dua iss me di gayee hai (اللهم إنك عفو تحب العفو فاعفو عنى) wo sahih hai. Lekin is ski detail kya hai wo hum agay batainge.

To iss ko samajhne ke liye, hum ek real life scenario se iss baat ko samajhne ki koshish karte hain, ke ek shaqs jis ki gunah ki zindagi guzar rahi thi, wo Ramazan ke aate hi, jab wo roze rakhne laga uss ko ahsas huwa ke uss ke kayee gunah hain aur wo Allah SWT se dua karne laga aur apne gunahon ki maafi maangne laga, tab hi uss ko Rasoolullah SAWS ki sikhayee huwi dua ka pata chalta hai: Ek Hadith me ata hai ke Ummul Momineen Aisha RA ne Aap SAWS se poocha ke agar mujhe Lailatul Qadr Mil jaye to main Allah se kya maangoon. Aap SAWS ne farmaya:

اَللَّهُمَّ إِنَّكَ عَفُوٌ تُحِبُّ الْعَفْوَ فَاعْفُوْ عَنّىِ

‘Allahumma innaka ‘afuwwun tuhibbul-‘afwa, fa’fu ‘anni (Aye Allah, Aap Maaf Karne Wale hai, Gunahon ko mitta dene waale hain, aur aap ko gunahon ko mita dene pasand hai, so aap mere gunahon ko mita dijiye).’

to iss tareeqe se gunah to maaf ho gaye, mitt gaye, lekin wo abh bhi phir se gunah ke raaste per wapas ja sakta hai, aur uss ko gunah ki saza bhi ho sakti hai. To wo iss se kaise bach sakta hai?

Iss ka jawab Surah Baqarah, Chapter 2: Verses 286 ke aakhri hisse me Allah SWT ne sikhaya hai,

…وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Hum iss video me sirf ye teen alfaz ko samjhne ki koshish karenge, Wafuanna, Waghfirlana, Warhamna, to sab se pehle

وَاعْفُ عَنَّا

Iss ka matlab hai, Aye Allah mere gunahon ko maaf kar dijiye, mita dijiye (lekin phir aagay gunah karne se kaise bach saktay hain

وَاغْفِرْ لَنَا

Hume Gunah Karne se bacha lijiye, Aur Gunah ki saza se bhi bacha lijiye

Lafz e ghafara, ya maghfirah ya waghfirlana me bachane ka matlab hai, Arab me puraane zamane me, balke abh bhi, auratein apne sar par ek kapda bandhti hain taake tel unki odhni ko na lag jaye. Iss kapne ko Arabi me ‘ghifaratu’. To ye aisa kapda hai jo odhni ko tel se bachata hai.

To ab, gunah namay amal se mita diye gaye, aur hum gunah karne se aur gunahon ki saza se bacha liye gaye,

Bukhari ki ek Hadith me ata hai ke Rasoolullah SAWS din me 70 baar Astaghfaar kiya karte the. Rasoolullah SAWS ne to koi gunah nahi kiya, to gunahon ki maafi kyun maang rahe hain, baat behad saaf hai, ke Aap SAWS gunahon se bahut zyada ghabraate the, issi liye Allah SWT se 70 baar gunahon se bachaw ki dua maangte the.

So Maghfirah me gunahon se bachane ki dua hai

Aur ye bhi kaafi nahi hai

وَارْحَمْنَا

hum par rahm farmaiyye, kyun rahm farmaiyye?

Kyun ke, agar Allah ka Rahm nahi hoga to Jannat me kaise daakhil honge? Muslim ki ek Hadith me Rasoolullah SAWS ne farmaya ke Jannat me koi bhi apnea mal ki wajah se daakhil nahi hoga, sawal karne wale ne arz kiya, kya Aap SAWS bhi nahi daakhil honge? Aap SAWS ne jawab diya ke main bhi nahi dakhil ho sakta, jab tak mera Rab mujhe apni rahmat me na lapetle.

Is ski wajah Quran ki Surah At-Taghabun, Chapter 64: ayat 9 me se samajh me ata hai

يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ۖ ذَٰلِكَ يَوْمُ التَّغَابُنِ ۗ وَمَنْ يُؤْمِنْ بِاللَّهِ وَيَعْمَلْ صَالِحًا يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ

Jis roz ke tum sab ko jama hone ke roz jama kiya jayega, wo nuqsaan wala din (nekiyan aur bure amaal ki her pher ka din) hoga, aur jo iman laye Allah par aur nek amal kare wo uss se usski buraiyaan chhupa dega, mita dega, aur baghaat mein daakhil karega, jin ke neeche nehren beh rahi hongi, hamesha unn me rahenge, yehi sab se badi kamiyaabi hai.

To iss ayat me “Yaume Taghabun” istemaal huwa hai, lafz e Taghabun, ghaban se hai, kisi cheez ka her pher hona, aur qiyamat ke din kyun ke hamare sirf amal honge, hamari ya to nehiyan hongi ya bure amaal honge, to hera pheri bhi inhi cheezon ke hogi, iss ko Sahih Muslim ki ek Hadith me samjhaya gaya hai:

Rasoolullah SAWS ne poocha ke Muflis kaun hai? Sahaba ne jawab diya ke hum me se jiss ke paas paisa aur daulat jiss ke paas nahi hai wo muflis hai, Rasoolullah SAWS ne kaha ke meri ummat ka Muflis wo shaks hoga jo Qiyamat ke din nek amal le kar ayega lekin uss ki nekiyan uss shaks ko dedi jayegi jiss par iss ne zulm kiya, jiss ka paisa kha gaya, waghairah. Aur jab nekiya khatam ho jayegi to doosron ki bure amal iss par daal diye jayenge aur usse dozak me phenk diya jayega.

Duniya me aap Allah se gunahon ko maaf karwa le, maghfirat ki dua kar le, Qiyamat me kya hoga, hume nahi maaloom. Quran ki ayat aur Allah ke Rasool SAWS ki ahadith saaf hain, Jab tak Allah ki Rahmat nahi hogi koi Jannat me nahi ja sakega, issi liye Warhamna.

Ye teen alfaaz, issi sequence me, issi tarteeb se jaisa ke Allah SWT ne hume sikhaya hai, waise hi dua mangna chahiye, Wafuanna, Waghfirlana, Warhamna. Tab hi hum Jannat me ja sakte hain.

 

Wallahu Alam

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