Tafseer Surah al-Feel Part 4

Tafseer Surah al-Feel Part 4


Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuh

Pichle teen hafton se hum Surah al-Feel ki tafseer sunn rahe hain, aur aaj In Sha Allah Surah Al Feel ki tashreeh science ki rooh se kya hai, jaanenge.

Pichle dars me humne kaha tha ke, 19wi sadi ki science ke zariye, kuch ulama ne Quran ko samjhana chaha, lekin uss ke baad log science ke naam se ghabraane lage, aur jo naye ijaadaat ya discoveries ho rahe the, uss ko Quran se correlate nahi kiya aur purani cheezon ko aur apni ideology ko Quran par thopne lage, aur ahadith par ghaur nahi karne ke nateeje me kya huwa, ye hum sunn chuke hain.

Quran koi maamooli kitab nahi hai, ye ek maujeza hai, jo ta qayamat insaano ki hidayat ka sabab rahega, to jo insaan ke daryaft kiye huwe uloom hain, scientific hi nahi balke poori ki poori Human knowledge ko, hume istemaal karna chahiye Quran ko samajhne ke liye.

Surah ki Tashreeh Science ki rooh se

Hamare ustaad Dr. Aneesuddin saheb marhoom, ki sarparasti me likhe gaye teen articles ya mazameen ka khulasa hum aaj sunenge, kyun ke, inn ka taaloq, Surah al-Feel se aur parindon se hai:

  • Wo teen articles hain;
    • Aerodynamic Hints in The Quran – ye article India me, Young Muslim Digest ke May 1998 issue me publish huwa tha,
    • Quranic Hints on Communication,
    • Quran on Dynamic Balance in The Universe,
    • Ye teeno articles hamari website Quranic Resources par maujood hain.
  • Quran poochta hai, Surah Muhammad ki 24wi ayat me ke,

أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ

  • Kya unn logon ne Quran par ghaur nahi kiya, ya unn ke dilon par qufal parrh chuke hain.[1]
  • To Quran hume dawat deta hai ke uss ki ayaat par hum ghaur-o-fikr kare, aur jo log Quran ko parrhte nahi, samajhte nahi, aur uss ki ayat par ghaur nahi karte, Quran kehta hai ke, wo aisa hi hai ke,…, dil par qufal ya taale parrhe huwe hain.
  • Phir Quran Poochta hai, Surah Mulk ki 19wi ayat me ke,

أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ

  • “Kya unhone apne ooper udhte huwe parindo ko nahi dekha, jo apne paron ko phailate aur sukedte hain, inhe ar-Rahman, jo faida pahunchane wala hai, uss ke siway, koi nahi,…, jo thame huwe hai, beshak wo har cheez ko dekh raha hai.”[2]
  • Phir aise hi, Quran Poochta hai, Surah an-Nahl ki 79 ayat me ke,

أَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٍۢ فِى جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ

“Kya unn logon ne parindon ko nahi dekha ke, aasmaan ki fiza me musakhkhar hain (matlab ye ke unn par laazim hai ke wo Allah ke banaye qawaneen-e-qudrat ki itteba kare), Allah ke siway inn ko kaun thaame rakhta hai? Iss me iman walon ke liye nishaniyan hain.”[3]

  • Ye do ayaat,…, insaano ko, ghaur-o-fikr karne ki dawat de rahe hain, parindon ke shape par aur unn par jo forces ka balance ho raha hai, jiss ki wajah se parindey udh sakte hain.
  • Parindon par ghar-o-fikr karne ki ye dawat ka maqsad, hawai-jahaz jaise transport ya safar ke zaraye ijaad karne ki targheeb dena hai.
  • Agar Aviation ki tareeq ya history dekhenge, to hume iss baat ka saboot milta hai ke parinde, shuru se hi, insaan ki sonch par hawi the, Barnard aur Phillpott, apni kitab Aircraft flight me likhte hain ke,
    • Aviation ki ibtedaai koshish aksar parindo ki udaan par mabni hoti thi, jahan par parindon ke phad-phadate paron ki taraf zyada rujhaan tha, kyun ke, ye harkat zameen se uthaane (lift) aur aagay badhne wale (thrust) forces dono muhaya karte hain.[4]
  • Shayed yehi ghaur-o-fikr ka nateeja tha ke, sann 875 eeswi me Abbas ibn Firnas, Qurtuba me,…, jo Spain ka ek shehr hai, jahan uss zamane me Umayyad Khilafat thi,…, uss daur me, ek glider numa pankh ijaad kiya, jo lakdi, silk aur parindo ke paron se bana huwa tha, jiss ko pakad kar,…, ek oonchi pahadi se kood gaya, udhne me to kamiyaab huwa, lekin dauran-e-udaan ye samajh aya ke, landing ka koi bando-bast nahi kiya. Dum banane ka khayal nahi aya, aur jaise-taise land to kar liya lekin landing ke dauraan,…, peeth par maar laga, jiss ki wajah se kuch saal baad uss ki maut huwi.
  • To Abbas Ibn Firnas – Father of Human flight mana jaata hai, jiss ke designs Leonardo Davinci tak pahuche, aur taqreeban ek hazar saal baad, Wright Brothers ne motorized flight ijaad ki.
  • Ab ye hawai jahaz banane ke liye ghaur-o-fikr, jin cheezon par huwi, wo the;
    • Parindon ke pankh ya wings ka jo shape hai, agar hum cross section dekhenge to, uss ko aerofoil kehte hain, to lazmi hai ke hawai jahaz ke wings bhi iss shape ke hon,
    • Parindon aur hawai jahaz me, tail ya dum ka kaam ya maqsad, stability dene ke alawa, udaan ya flight ke direction ko tabdeel karna hai,
    • Parindon ke payr aur hawai jahaz ke pahiye, udaan ke dauran andar kheech liye jaate hain aur zameen par utarne ke dauran bahar nikal aate hain aur wo shock-absorber ka kaam karte hain,
    • Hawai jahaz ki tarah kuch parinde, daud kar udhte hain aur kuch helicopter ki taraf ek hi jagah se udh jaate hain,
    • Parindon ya hawai jahaz ko jo uthaane ki taqat hai, lift force jo hai wo, dono me wings ki wajah se hai,
    • Explain forces on birds
  • Parindo aur Hawai jahaz ke beech, jo farq hai, wo hai;
    • Parinde zinda hai, unn me hayat hai, jiss ki wajah se wo udh sakte hain, jab ke Hawai jahaz me propellers hote hain aur jet engines hote hain,
    • Consciousness ya Shaoor, parindo ko hawai raaston par chalata hai, aur hawai jahaz me, ya to pilot ki shakal me insaan ka shaoor hota hai ya auto-pilot jo computer program flight ko chalate hai.[5]
  • Quran me, Surah Yaa-Seen ki 41-42 ayaat me, ek aur ishara hai hawai jahaz jaise zaraye banane ka;

وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ~ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ

  • Aur ek nishaani unn ke liye ye hai ke, hum ne unn ki aulaad ko,…, bhari huwi kashti me sawar kiya, aur unn ke liye waisi hi aur cheezen paida ki, jin par wo sawar hote hain.[6]
  • Inn ayaat me, ek lafz istemaal huwa, “Yarkaboon” jiss ka matlab sawar hote hain, ye arabi me aisa tense hai, grammer ka construction hai, jo present aur future, yani haal aur mustaqbil, dono ke liye istemaal hota hai,
  • iss ka ek aur matlab, sawari karenge,…, ke bhi aate hain, jo ye iss baat ka ishara hai ke, submarines aur aeroplanes jaisi cheezen ijaad ki jayegi, jo insaano ke transport ke kaam ayenge,
  • submarines aur aeroplanes dono fluid dynamics ke qawaneen ko follow karte hain, aur
  • inn dono me farq ye hai ke, ek pani ke andar chalti hai aur doosra hawa me, to inn ke densities aur viscosities alag alag hain.[7]
  • Ab iss ke aagay badh kar, ek alag level par ishara ho raha hai ke, parindo ko kaise istemaal kiya ja sakta hai;
    • Surah an-Naml ki 15 se 44 ayaat me ata hai ke,
    • Sulaiman (عَلَيْهِ ٱلسَّلَام) ko hukumat di gayee thi, iss duniya ki tamam makhlooq par, aur unn ki fauj me jinn, insaan aur parinde shamil the, jiss ka wo hisaab rakhte the, unn ko tamam makhlooq ki boliya sikhayee gayee.[8]
    • Unhone jaanwaron ka hisaab liya aur paya ke, Hudhud jo parinda hai wo gayab hai. Sulaiman (عَلَيْهِ ٱلسَّلَام) ne kaha ke, ya to wo,…, koi wazeh daleel pesh kare, ya main uss ko sakht saza doonga, ya uss ko zibah kar doonga,[9]
    • Hudhud wapas aa kar khabar deta hai ke, mere paas Saltanat-e-Saba ki khabar hai, jahan ek aurat apni qaum ki badeshahat karti hai, aur uss ka jo arsh hai, jo uss ka throne hai, wo bohot hi behtareen hai, phir Hudhud kehta hai ke, aur uss maleka ko aur uss ki qaum ko maine Allah ko chhorrh kar Sooraj ko sajdah karte huwe dekha, aur shaitan ne unke amaal khushnuma, ya decorate kar ke dikhaya hai, aur unn ko raaste se rok rakha hai, ke wo hidayat nahi paate ya seedha raasta unhe nahi dikhta, kyun ke, wo sajda nahi karte Allah ko, jo zameen aur aasmaano ki chhupi huwi cheezon ko nikaalta hai, aur wo khoob jaanta hai jo kuch tum chhupate ho aur jo kuch tum zahir karte ho. Allah jiss ke siway koi supreme authority nahi hai iss kayenaat me, aur wo bade azeem arsh ka paalne wala malik hai.[10]
    • Ye dekhne ke liye ke, Hudhud sahih keh raha hai, Sulaiman (عَلَيْهِ ٱلسَّلَام) uss ko ek khat dete hain, aur kehte hain ke, ye khat maleka ko dena aur Hudhud ko hukum dete hain, ye maloom karne ke liye ke, wo log iss khat ko paa kar kaise react karte hain. Maleka apne sardaron ko khat parrh kar sunaati hai, jiss me islam qabool karne ki dawat thi.[11]
    • Sulaiman (عَلَيْهِ ٱلسَّلَام) poochte hain ke, unn ke darbaar me aisa kaun hai, jo Maleka ka taqt, uss ka throne le aaye, iss se pehle ke wo aur uss ke sardar Islam qabool kare? Ek taqatwar aur hoshiyar jinn ne kaha ke, wo,…, maleka ke uss arsh ko la sakta hai, Sulaiman (عَلَيْهِ ٱلسَّلَام) apna darbar chhorrhne se pehle. Ek aur jinn ne kaha, jiss ko kitab ka ilm tha (kitab ka matlab yahan, qanoon ke agar hum lein, to tarjuma hoga jiss ko kuch aise qawaneen ka ilm tha) ke, wo palak jhapakne se pehle uss taqt ko layega, aur doosre lamhe Sulaiman (عَلَيْهِ ٱلسَّلَام) ne maleka ke uss arsh ko apne saamne paya.[12]
    • Iss waqiye se hum ko, teen cheezen samajh me aati hain;
    • Pehla ye ke, Parindo ko khutoot bhejne ke liye istemaal kiya ja sakta hai, ye Sulaiman (عَلَيْهِ ٱلسَّلَام) ka maujeza tha, kyun ke unn ki hukumat thi, iss duniya ki tamam makhlooq par, lekin iss maujeze ke, kayee hazar saal baad insaano ne parindo ko manoos karke, ye khutoot bhejne ka kaam shuru kiya aur jo aaj hawai jahaz aur rockets ki ijaad ke baad, Airmail aur Satellite communication ki shakal me tabdeel ho gaya hai,
    • Doosra ye ke, Hawai jahaz ke istemaal se, Aerial Survey kiya ja sakta hai, dukhmano par nazar rakhi ja sakti hai, iss ka ishara yahan se mil raha hai,
    • Teesre ye ke, kuch aise qawaneen hain, unn ko kaise istemaal karna hai, abhi insaan wahan tak nahi pahuncha, jiss ko teleportation kehte hain. Jiss tarah maleka Bilquis ka arsh ya takht – palak jhapakne se pehle Sulaiman (عَلَيْهِ ٱلسَّلَام) ke saamne maujood tha, waise hi kisi bhi cheez ko uss ke, constituent energy particles me, convert karke unn particles ko roshni ki raftaar, speed of light jo 3 lakh km/sec hai, iss raftaar se doosre muqaam par bheje jaane ke baad, pahunchne par unn energy particles ko wapas uss cheez me tabdeel kar diya jayega.
    • Scientists iss ke peeche parrhe hain, lekin abh tak physically kuch bhi transfer nahi kar paye, kayee experiments ya tajrubaat ke baad, quantum teleportation mumkin huwa hai, matlab ye ke, sirf information transfer huwa hai. Ek photon ka state kya hai maloom kiya aur uss information ko roshni ki raftaar se bheja gaya aur woh information ke zariye doosri jagah uss jaisa photon tayyar kiya gaya. Ye teleportation nahi hai, lekin sciencedaan iss ko pehla khadam samajhte hain teleportation ki daryaaft me.[13]
  • Surah al-Feel me parindo ko Abraha ke lashkar par kankariya phekne laga kar,
    • Allah (سُبْحَانَهُ وَتَعَالَى) ne ye ishara diya ke, haq-o-batil ki jung me, hawai jahaz ke zariye hamla kiya ja sakta hai, aur jab hamla achanak ho to bohot zyada nukhsaan deh hota hai.
    • Parinde apna nishan jaante hain aur wo ache navigators hote hain, matlab ye ke unn ko direction ka pata hota hai, aur wo apni manzil tak bakhoobi pahunch jaate hain, chahe wo zameen ke ooper se udh rahe hon ya samandar ke ooper se, apne saathi se milne phir wohi muqaam par pahunch jaate hain, jahan pichle saal mile the. Shayed yehi wajah hai ke Abraha ki fauj par hamla karne ke liye parindon ka istemaal kiya gaya hai aur khutoot ke bhej ne ke liye bhi. Parindon ki aankh me kuch chemicals hote hain jo earth ke north ka direction unn ko pata chalta rehta hai.
    • Issi tarah aaj kal ke jadeed hawai jahaz bhi, aise hi advanced navigation system ka istemaal karte hain.[14]
  • Quran, Surah al-Jinn ki 8-9 ayaat me Jinno ka statement recorded hai ke,
    • Aur ye ke, humne aasmaan ko ttattola to, humne dekha ke wo sakht pehredaaro aur angaaron se bhara huwa hai, aur ye ke pehle hum wahan bohot se muqamaat par baittha karte the, khabrein sunne ke liye, aur ab koi sunna chahe ya koshish kare to apne liye jalta huwa angara tayyar pata hai.[15]
    • Jinn dikhayee nahi dete, aur Surah ar-Rahman ki 15wi ayat me kaha gaya hai ke, “Humne jinno ko aag se nikli huwi garmi se paida kiya hai”. [16]
    • Ye garmi,…, sceince ki zuban me, Infrared Radiation kehlaati hai (jo electromagnetic spectrum ka hissa hain), aur ye khaufzada hain, unn pehredaaron se, jiss ka zikr abhi humne Surah jinn ki ayaat me suna, ye ho sakta hai ke ye pehredaar black holes hain, jo roshni ko (jo ke electromagnetic radiation hai) bahar nikalne nahi dete. Black hole me gravity itni zyada hoti hai ke, koi cheez bhi uss ke bahar nahi ja sakti, aur jo kuch black hole ke qareeb ata hai wo uss ko bhi apni taraf kheench leta hai.
    • Aag ke angaare, sitaron me jalne wala fuel ho sakta hai, jo plasmic state me hota hai, yahan nuclear fuel ke istemaal ki taraf ishara hai.[17]
  • Ab ye parindo par ghaur-o-fikr ki dawat ke nateeje me hum, Quran ke unn muqamaat par ghaur-o-fikr ki hai, jo aam taur par logon ka zehen iss taraf raghib nahi hota.
  • Quran cheezon ko compare karke aur alfaaz ko opposites me istemaal karke, unn ke maano ko samjhata hai, aisi hi Quran par aur parindo par agay ghaur-o-fikr karte hain, aur dekhte hain ke aur kin cheezon ki taraf Quran hum ko hidayat karti hai,
  • Quran Poochta hai, Surah an-Noor ki 41wi ayat me ke,

أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ

  • Kya tumne nahi dekha ke, jo koi bhi aasmaan aur zameen me hai, Allah (سُبْحَانَهُ وَتَعَالَى) ki tasbeeh karte hain, aur parinde bhi apne par phailaaye huwe (uss ki tasbeeh kar rahe hain). Har ek ko unn ki salat, ibadat ka tareeqa aur tasbeeh kaise karna hai, wo pata hai,…, aur Allah jo kuch wo karte hain, jaanta hai.[18]
  • Phir Quran kehta hai, Surah Bani Israeel ki 44wi ayat me ke,
    • Saato aasmaan aur zameen, aur jo koi inn me hai, sab Ussi ki tasbeeh karte hain, aur koi cheez aisi nahi, jo uss ki tareef ke saath uss ki tasbeeh na kar rahi ho, lekin tum unn ki tasbeeh ko nahi samajhte,…[19]
  • Inn do ayaat me, lafz-e-Yusabbihu aur lafz-eTas’beehahu aye hai, unn ka root Seen, Bay, Hai – se bana hai, jis ka matlab glorify karna, tasbeeh karna, iss ka ek aur matlab kisi kaam me masroof rehna.[20]
  • Quran, Rasoolullah (صلى الله عليه وسلم) ko certify karta hai ke, din ke waqt aap (صلى الله عليه وسلم) ko lambi masroofiyat hoti thi,[21] yahan par bhi lafz-e-Sabhan aya hai,
  • Sabaha ke root me ek aur matlab bhi hai, ke kisi dayere me tezi se ghoomna, jaisa ke Surah al-Anbiya ki 33wi ayat me kaha gaya ke,

وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ

  • Aur wohi to hai, jiss ne raat aur din aur sooraj aur chaand ko banaya, ye sab apne dayere me tezi se ghoom rahe hain.[22]
  • Surah Yaa-Seen ki 40wi ayat me kaha ke,

لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

  • Na to sooraj ke bass me hai ke, wo chaand ko ja pakde, aur na raat hi din se pehle aa sakti hai, aur sab apne apne dayere me, tayr rahe hain.[23]
  • Inn ayaat par ghaur-o-fikr karne se, parindo aur heavenly bodies ko compare karne se ye pata chalta hai ke,
    • dono Allah (سُبْحَانَهُ وَتَعَالَى) ki tasbeeh bayan karte hain,
    • dono Allah ki ita’at me masroof hain,
    • dono tezi se udh rahe hain ya tayr rahe hain,
    • dono Allah ke ahkamaat ki pabandi kar rahe hain, jaisa inn ayat me kaha gaya ke,[24]

…وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ …

  • …Aur sooraj, chaand, sitaare sab ussi ke hukum ke mutabiq kaam me lage hain…[25]
  • Phir wohi sawal, Quran poochta hai,

أَلَمْ يَرَوْاْ إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاء مَا يُمْسِكُهُنَّ إِلاَّ اللّهُ

  • “Kya unn logon ne parindon ko nahi dekha ke, aasmaan ki fiza me, unn par laazim hai ke wo Allah ke banaye qawaneen-e-qudrat ki itteba kare, Allah ke siway inn ko kaun thaame rakhta hai?…”[26]
  • Ye kayenaat yani aasmaan aur zameen qayem hain aur parinde udh sakte hain, kyun ke, Allah (سُبْحَانَهُ وَتَعَالَى) unn ko thaame huwe hai,[27]
    • Wo Allah hi hai, jo aasmano aur zameen ko thame huwe hai ke, wo apne raaste se hatt na jaye, aur agar hatt jaye to koi nahi jo unn ko tham sakey…[28]
  • Jaisa parindo ke forces me balance hai, waise hi, aasmano me jo heavenly bodies hain unn ke forces me bhi balance hai,
  • gravity dono par kaam kar rahi hai, aur gravity ke khilaf jo force hai, wo hai;
    • parindo me lift,
    • heavenly bodie me centrifugal force,
    • sitaron mein nuclear explosive force, aur
    • expanding universe me explosive force of big bang.
  • Ye forces dynamic balance me hain, Quran ki ye ayaat, iss balance par aur roshni daal rahi hain;

وَمِنْ ءَايَـٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦ ۚ …

  • Aur uss ki nishaniyon me se ye hai ke, aasmaan aur zameen uss ke hukum se qayem hain…[29]

وَالسَّمَاء رَفَعَهَا وَوَضَعَ الْمِيزَانَ~

أَلَّا تَطْغَوْا فِي الْمِيزَانِ~

وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ

  • Aur ussi ne aasmaano ko buland kiya, aur unn me balance qayem kiya, iss hukum ke saath ke, iss balance me rehna, iss balance ke hudood se aagay matt badho, aur iss balance ko insaaf ke saath qayem rakho aur ye balance me koi kami na karo.[30] Ye aasmano ko hukum diya gaya tha, issi liye sara karobaar chal raha hai.
  • Har cheez jo Allah (سُبْحَانَهُ وَتَعَالَى) ne banayee hai wo khatam ho jayegi,
    • Aur Allah (سُبْحَانَهُ وَتَعَالَى) ke saath kisi aur ko iss kayenaat ki supreme authority na samjho, uss ke siway koi aur ilaha, koi aur supreme authority hai hi nahi, har cheez halak ho jayegi, fana ho jayegi, siway uss ki zaat ke, aur ussi ki taraf tum lauttaye jaoge.[31]
  • Ek din, ye kayenaat – tamam ki tamam khatam ho jayegi, kyun ke, ye jo balance hai jiss ki wajah se ye kayenaat chal rahi hai wo khatam ho jayega, gravity baddh jayegi aur ye expanding universe me balance toot jayega, imbalance ho jayega, Quran ki ye ayaat iss imbalance ke baare me batati hain;
    • Surah al-Anbiya ki 104wi ayat me kaha ke, “Jiss din hum aasmano ko lapett denge, jaisa ke lapetta jata hai likhne wale kaghaz ya khutoot (puraane zamane me)…”[32]
    • Surah al-Araf ki 187wi ayat me kaha ke, “Ye log aap (صلى الله عليه وسلم) se qiyamat ke baare me poochte hain ke, iss ke waqiye hone ka waqt kab hai, aap (صلى الله عليه وسلم) keh di jiye ke, iss ka ilm to mere paalne waale malik hi ko hai, wohi usse – apne waqt par zahir karega, aasmano aur zameen me wo ek bhaari waqt hoga, heavy hoga, shayed gravity ke badh jaane ki wajah se,…”[33]
    • Surah al-infitar ki 1-2 ayaat me kaha ke, “Jab aasmaan phatt jayega aur jab taare girr padenge”,[34]
    • Surah al-Qiyamah ki 8-9 ayaat me kaha ke, “Aur chand be-noor ho jayega, aur Sooraj aur Chand jama kar diye jayenge”,[35]
    • Surah ar-Rahman ki 26-27 ayaat me kaha ke,

كُلُّ مَنْ عَلَيْهَا فَانٍ~

وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ

  • “Har cheez, jo iss zameen par hai, fana ho jaane wali hai, aur sirf tumhare paalne waale malik ki, ba-barakat zaat, jo sahib-e-jalal aur azmat wala hai, wo baqi rahegi”[36]
  • Iss Parindo aur Heavenly bodies ke ghaur-o-fikr ka nateeja ye nikla aur ye sawal paida huwa ke, jis tarah parinde hoshiyar aur ba-khabar hain aur Allah (سُبْحَانَهُ وَتَعَالَى) ke ahkamaat ko baja laane me masroof hai, kya heavenly bodies bhi ba-shaoor hain, are they conscious too?
  • Iss ka jawab, Quran ki ye ayaat me aya hai,
    • Surah al-Inshiqaaq ki 1-4 ayaat me aya hai ke, “Jab aasman phatt jayega, uss ke paalne waale malik ka hukum baja layega, aur uss par wajib hai ke wo aisa kare, aur jab zameen phaila di jayegi, aur jo kuch uss me hai, usse nikaal kar bahar daal degi aur bilkul khaali ho jayegi,[37]
    • Surah zilzaal ki 4-5 ayaat me aya hai ke, “Uss roz wo (zameen apne ooper guzre huwe) halat bayan kar degi”[38]
  • Hum zameen aur aasmaan ki salat aur tasbeeh nahi samajh sakte, uss ki salat aur tasbeeh ye hai ke, wo apne paalne waale malik ke ahkamaat se ba-shaoor hain, aur uss ka hukum maanne me busy rehte hain, parindo ka udhna aur heavenly bodies ka ek dynamic balance me rehna ye sab ba-shaoor hone ki nishaani hai. Aur jab hukum ayega ke ye balance khatam kar do, to gravity badh jayegi aur ye kayenaat ka nizam darham-barham ho jayega aur Qiyamat qayem ho jayegi.
  • Qurani ayaat ko samjhana, science ki rooh se, iss ka matlab ye nahi ke hum shariyat ke khilaf jaye, balke dunya ke tamam uloom ko istemaal karke, Quran ko samajhna chahiye, kyun ke, iss me jo qanoon aya hai wo hum samajh sake aur uss par amal kar sake. Aur iss amal ke nateeje me world peace insaano ko hasil hoga, jiss ki hamesha se hume talash hai.

Conclusion

Jaisa kay hum pehle bata chuke hain ke Surah al-Feel aur Surah Quraish ka ek joda hai, in dono soorton mein jo rabta hai ya connection hai wo surah Quraish ke introduction mein hum sunn chuke hain,

  • Surah al-Feel mein hum ne, ye jana ke Allah (سُبْحَانَهُ وَتَعَالَى) ne Kabatullah ki hifazat ke liye ababeel bheje the, us waqt bhi kabatullah mein butth yani ke idols the,…,
    • Jaisa ke humne suna, Quraish Allah (سُبْحَانَهُ وَتَعَالَى) ko maante the, lekin uss ke qareeb hone ke liye butthon ko beech me laate the, aur shirk me mubtala ho gaye the.
    • Jab ye Ashab-ul-Feel kaba ko todhne ke liye aa gaye to, ab Quraish ke saamne kisi butth ka qayal nahi aya, aur khalis Allah ko unhone pukara, kaba ki hifazat karne ke liye.
    • Aur jis tarah Allah (سُبْحَانَهُ وَتَعَالَى) ne Kaba ki hifazat ki, parindo ko bhej kar, Quraish ka iman pakka ho gaya ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne hi ghaib se kaba ki hifazat ki, kyun ke, kaba Allah ka ghar hai.
    • Aam taur par ye hota hai ke, jab koi museebat me ho, chahe wo kisi bhi mazhab ka maanne wala ho, ya na-maanne wala ho, kitna bhi gunahgaar ho,…, jab wo buri tarah se phas gaya hai aur uss ko koi aur raasta samajh me nahi aa raha ho,…, jis jis ko wo madad ke liye pukar sakta tha,…., pukar chuka hai,…., aur be-bas ho gaya hai,…., phir sab se aakhir mein,….., bilkul,…, aakhir mein jis kisi ko bhi wo pukare, jis kisi bhi naam se pukare wo sirf aur sirf Allah hai. Yehi Allah hai.
    • Ashab-ul-feel ke waqiye ke 45 saal baad, jab aap (صلى الله عليه وسلم) ko nabi bana kar bheja gaya, aur ye waqiya-e-feel yaad dilaya gaya, to Quraish apne business relations ko kharab nahi karna chahte the, aur agar tamam butthon ko kaba se nikaal diya jata to phir inn ke karwan par hamle hote, aisa Quraish samajhne lage, aur Rasoolullah (صلى الله عليه وسلم) ko offer kiya ke, wo aap (صلى الله عليه وسلم) ko Quraish ke business me munafa denge, Makkah ka badeshah bana denge, khoobsurat aurat se shadi kar denge, waghairah, waghairah.
    • Aur Rasoolullah (صلى الله عليه وسلم) ki shariyat ko maanne ka matlab ye hoga ke, jo man-maani wo karte the, religious authority hone ke naate, wo ekhtedaar se haath dho baitthenge, iss liye Quraish ne aap (صلى الله عليه وسلم) ki mukhalifat ki.
  • Surah Quraish mein humne jana ke kis tarha Allah (سُبْحَانَهُ وَتَعَالَى) ne Quraish ko
    • doosray logon per tarji di,…, preference di,…, uss ki kya wajah thi,…, kyun ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّم) unn hi mein se aanay walay the,
    • unn ko karobar,….., yani ke trade sikhaya
    • na sirf trade sikhaya balke unhe cheezon ki yani ke “product knowledge” bhi sikhai
    • unko “contract” banana sikhaya, mukhtalif hukumaton mein alag alag qanoon walon say contract banana aasan kam nahi hota, ye behtareen ilm sikhaya,
    • unn ko mukhtalif mausamon mein alag alag raaston mein safar karna sikhaya yani ki trade routes ki knowledge di,…, us zamanay mein sirf tare aur sitaron ko buniyaad yani ke base bana kar hi safar kiya ja sakta tha,…., iss hisab say bahut badi knowledge ataa ki,…., aaj bhi kayi saray sitaron ke naam Arabi naam hain[39]
    • jahan doosre logon ke paas khane liye tanggi thi, bhook thi,…, wahan Quraish ko khoob khilaya aur pilaya
    • jahan doosron ke khafilon ko loot liya jata tha, wahan per Quraish ke khafilon ko izzat se chod diya jata tha,
    • aur sab se zyada Quraish ko aman ya security aata ki jahan doosre jungay lad lad kar khatam ho rahe the, jaise ke, Persian aur Roman Empires
    • hadith mein Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّم) farmate hain ke, jiss ke paas ek din ka khana ho aur wo aman yani ke security mein rehta ho, toh uss ke paas duniya ki saari daulat hai.
  • Ek taraf Quraish ke paas karobar tha, yani ke paisa tha aur aman yani ke security thi, wahan hi doosri taraf akhlaaqi sateh yani morality, righteousness, human conscience itni gir gayi thi ke, insani tareekh mein isse nichli sateh kabhi record nahi ki gayi
  • Aisay buray aur bat-tareen halat the, “toughest conditions ever to exist in the recorded human history” bol sakte hain, jiska halka sa zikr Surah Quraish mein aa chuka hai,…, to aisay halat mein Allah (سُبْحَانَهُ وَتَعَالَى) ne chuna,…,
    • the best performer,
    • the one and only,
    • the Super Specialist,
    • apnay Mahboob,
    • hamaray pyaray Nabi Muhammad ur Rasoolulah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّم) ko, aur
    • bhej diya iss duniya mein takay logon ko andheron se nikal kar roshni mein le aaye
  • aur “as expected” jaisa ke ummeed thi,…., hazaron saal ka bigaad,…., aur sirf 23 saal ke arsay mein Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّم) nay insani akhlaaq ko zawal se urooj ke uss sateh per le gaye jahan Allah (سُبْحَانَهُ وَتَعَالَى) ne insano se kaha “radhi Allahu anhu wa radhu ann”,…., Allah (سُبْحَانَهُ وَتَعَالَى) unse razi aur wo Allah (سُبْحَانَهُ وَتَعَالَى) se razi,
    • karobar ka sahi tarika sikhaya gaya, haqiqi karobar, ba-ghair haqq maray, wo qawaneen banaye gaye jo ke aaj 1450 saal baad bhi,…., unki utni hi validity hai jitni ke pehlay thi, balke ab aur zyada ahmiyat ho gayee hain, western world ke saare sood wale qanoon fail ho chuke hain,
    • 2008 me jab recession aya to kya kiya, duniya bhar ki hukumaton ne, waqti taur par SADAQAH kiya. Liquidity laane ke liye, economy chalane ke liye, bankon me paisa dala.
    • contracts banane ka tarika sikhaya gaya, jis mein ameer aur gareeb dono ka haqq rakha gaya
    • logon ke huqooq ada karne ka tarika sikhaya,
    • Jahan ladkiyon ko zinda dafan kardiya jata tha,…, aur ek phata kapda,…, jisse poch kar phenk diya jata hai, ussay nichli sateh se utah kar, aurat ko wo muqaam diya gaya, Islami hukumat me jahan badkirdari ka ilzam lagane ke liye 4 gawa mangliye,…, aur Maa ke qadmon mein toh,…, jannat hi rakkh di.
    • Miya biwi ke apas ke huqooq,…,
    • Yateem aur miskeeno ki dekh bhaal,…,
    • Laws of inheritance,…,
    • Kisi bhi masle ka naam lije, insaano ne tamam experiment karke, ab Quran ke qanoon ki taraf aa rahe hain, aur Rasoolullah (صلى الله عليه وسلم) ko one of the greatest law giver of all time maan liya hai, US Supreme Court ne.
  • Aur qayamat tak kay liye misaal banadi, rehnumai kardi aur hidayat ko implement kar ke dikha diye, koi kitabi baatein nahi, haqeeqi taur per, amal kar ke dikhaya Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّم) ne.

References

[1] Al Quran, Surah Muhammad, Chapter 47: Verse 24

[2] Al Quran, Surah al-Mulk, Chapter 67: Verse 19

[3] Al Quran, Surah an-Nahl, Chapter 16: Verse 79

[4] Aerodynamic hints in Quran, Source: http://www.quranicresources.com/aerodynamic/

[5] Aerodynamic hints in Quran, Source: http://www.quranicresources.com/aerodynamic/

[6] Al Quran, Surah Yaa-Seen, Chapter 36: Verses 41-42

[7] Aerodynamic hints in Quran, Source: http://www.quranicresources.com/aerodynamic/

[8] Al Quran, Surah an-Naml, Chapter 27: Verses 15-19

[9] Al Quran, Surah an-Naml, Chapter 27: Verses 20-21

[10] Al Quran, Surah an-Naml, Chapter 27: Verses 22-26

[11] Al Quran, Surah an-Naml, Chapter 27: Verses 27-37

[12] Al Quran, Surah an-Naml, Chapter 27: Verses 38-44

[13] Quranic Hints on Communication, Source: http://www.quranicresources.com/communication/

[14] Quranic Hints on Communication, Source: http://www.quranicresources.com/communication/

[15] Al Quran, Surah al-Jinn, Chapter 72: Verses 8-9

[16] Al Quran, Surah ar-Rahman, Chapter 55: Verse 15

[17] Quranic Hints on Communication, Source: http://www.quranicresources.com/communication/

[18] Al Quran, Surah an-Noor, Chapter 24: Verse 41

[19] Al Quran, Surah al-Isra, Chapter 17: Verse 44

[20] Quran on Dynamic Balance in Universe, Source: http://www.quranicresources.com/dynamic-balance/

[21] Al Quran, Surah al-Muzzammil, Chapter 73: Verse 7

[22] Al Quran, Surah al-Anbiya, Chapter 21: Verse 33

[23] Al Quran, Surah Yaa-Seen, Chapter 36: Verse 40

[24] Quran on Dynamic Balance in Universe, Source: http://www.quranicresources.com/dynamic-balance/

[25] Al Quran, Surah al-Araf, Chapter 7: Verse 54

[26] Al Quran, Surah an-Namal, Chapter 16: Verse 79

[27] Quran on Dynamic Balance in Universe, Source: http://www.quranicresources.com/dynamic-balance/

[28] Al Quran, Surah Fatir, Chapter 35: Verse 41

[29] Al Quran, Surah ar-Room, Chapter 30: VErse 25

[30] Al Quran, Surah ar-Rahman, Chapter 55: Verses 7-9

[31] Al Quran, Surah al-Qasas, Chapter 28: Verse 88

[32] Al Quran, Surah al-Anbiya, Chapter 21: Verse 104

[33] Al Quran, Surah al-Araf, Chapter 7: Verse 187

[34] Al Quran, Surah al-Infitar, Chapter 82: Verses 1-2

[35] Al Quran, Surah al-Qiyamah, Chapter 75: Verses 8-9

[36] Al Quran, Surah ar-Rahman, Chapter 55: Verses 26-27

[37] Al Quran, Surah al-Inshiqaq, Chapter 84: Verses 1-4

[38] Al Quran, Surah Zilzaal, Chapter 99: Verses 4-5

[39] List of Arabic Star Names, source: https://en.wikipedia.org/wiki/List_of_Arabic_star_names

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