Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Aaj Ramadan ki 15wi tareekh hai aur ye 1446 Hijri chal rahi hai, ba-Mutabiq 15 March 2025 aur aaj ke dars ka mauzoo Ramadan aur Koshish hai.
Zara ghaur kariye ke, ye poore ka poora mahina hume koshish hi karna hai;
- Khana kum khaane ki koshish, din ke auqaat me khana na khaane ki koshish,
- Pyaas ko bardasht karne ki koshish,
- Nek amaal karne ki koshish,
- Hamari roz marra ki zindagi me jin cheezon ki aadat hume hai, unn ko na karne ki koshish, jaise;
- Jhoot na bolna, balke iss se zyada sach bolne ki koshish,
- Chughli na karna,
- Cigarette se door rehna,
- Jo log chai aur coffee ke aadi hain, wo to subah utth hi nahi sakte,
- Imaandaari se kaam karna,
- Inn tamam mushkil kaamo me koshish karne ki training ka mahina hai Ramadan.
- Phir Ramadan ke mahine me,
- Fajr se pehle utth kar sehri karna, duniya bhar me majority musalman sehri ke waqt nahi utth rahe hain, jis ke baare me Rasoolullah (صلى الله عليه وسلم) ne famaya ke, iss waqt khane me barakat hai,
- Phir uss ke baad fajr ka intezaar karna,
- Namazein waqt par ada karna,
- Iftar karna,
- Taraweeh ya qiyamul lail parrhna,
- Quran zyada se zyada parrhne ki koshish,
- Har buri cheez se parhez ki koshish,
- Sadaqa dene me kasrat,
- Lailatul Qadr ki talash me koshish,
Rasoolullah (صلى الله عليه وسلم) Ramadan shuru hote hi, apni kamar kas kar ibadaat me koshish karte thay, aur ye tamam koshishen jihad-e-akbar me se hain.
- Jihad-e-akbar kya hai?
- Apni nafs ke sath jihad karna, yani apne aap ko sudhaarne ki koshish karna,
- Lekin, seerat me hum dekhte hain ke, shuru se hi Rasoolullah (صلى الله عليه وسلم) ki zindagi koshishon se bhari huwi hai, jab aap (صلى الله عليه وسلم) 40 baras ki umar ko pahunche to aap (صلى الله عليه وسلم) chahte ke wo akele rahen aur jo halat duniya ke uss waqt thay, unn se mutasir ho kar aap (صلى الله عليه وسلم) apna waqt ghaur-o-fikr me guzaarte aur khaas taur par Maah-e-Ramadan me aap ghaar-e-Hira me guzaarte,
- Teen saal tak yehi mamela raha jis ke baad peer ke din, Ramadan ke mahine ki ek raat wahi ka nuzool hota hai, tafseel hum seerat-e-nabawi (صلى الله عليه وسلم) me hum sunn chuke hain, Sheikh Safiur Rahman al-Mubarakpoori apni kitab ar-Raheeq al-Makhtoum me likhte hain ke, 21 Ramadan ki wo raat thi, jab pehli wahi nazil huwi,[1]
- Phir jab musalmano par zulm itna badh gaya aur uss saal Rajab ke mahine me pehli hijrat huwi, uss ke baad Ramadan ke mahine me, Masjid-e-Haram me aap (صلى الله عليه وسلم) dakhil huwe aur aap ne Surah an-Najm ki ayaat tilawat karna shuru kiya, wahan baitthe Sardaraan-e-Quraish, pehli baar Quran ki ayaat itne saaf taur par sunn rahe thay, ye itna achanak huwa aur Quran ke alfaaz ki khoobsoorati ne unn ko apni giraft me le liya, jo log Quran ki talawat ke dauran uss ko na sunne ke liye, pukaara karte thay, wo ab hairat me unn alfaaz ko ghaur se sunne lagay, aur jab aap (صلى الله عليه وسلم) ne aakhri ayat ko ye keh kar khatam kiya, “To Allah ke aagay sajdah karo aur ussi ki ibadat karo” to wo anjaane me aur alfaz ke jakad me sajde me girr jaate hain.[2]
- Phir wo Ramadan hi ka mahina tha, jab aap (صلى الله عليه وسلم) ke chacha Abu Talib apni aakhri saanse le rahe thay, aur aap (صلى الله عليه وسلم) ne apni poori koshish ki ke wo kalima tayyaba parrh le, lekin, Abu Talib ke sath wahan baitthe Abu Jahl aur Quraish ke sardar unn se keh rahe thay ke, ab kya aakhri waqt tum apne baap dada ke deen ko chhorrh do gay? To Abu Talib ne kaha ke, Main apne baap Abdul Muttalib ke deen par qayem hoon. Iss par Rasoolullah (صلى الله عليه وسلم) kehte hain ke, main Allah se aap ke liye maghfirat mangta rahoonga,[3] to Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne ye ayaat nazil ki “Nabi (صلى الله عليه وسلم) aur ahl-e-iman ko ye zeba nahi deta ke wo mushrikeen ke liye maghfirat ki dua kare, goya ke wo qarabat-daar hi kyun na hon, jab ke unn par wazeh ho chuka hai ke wo log jahannami hain.”[4]
- Rasoolullah (صلى الله عليه وسلم) ki Madina Hijrat ke baad, Makkah me jo musalmaan reh gaye thay, aur kisi wajah se hijrat nahi kar paye, unn par Quraish zulm dhaye ja rahe thay. Aur Madina ke kuch mufsid log, Quraish ko uksaa rahe thay ke, Madina par hamla kare aur Musalmano ka aur Rasoolullah (صلى الله عليه وسلم) ka khatema kar de.
- Aap (صلى الله عليه وسلم) ki zindagi ko khatra lahaq tha, aur kuch sahaba aa kar aap ke ghar ke bahar pehra dene lagay, issi dauran wahi nazil hoti hai aur inn alfaaz me jung karne ki Musalmano ko ijazat di jaati hai.[5] “Jin logon se jung ki ja rahi hai, unhe bhi jung karne ki ijazat di gayee, kyun ke, wo mazloom hain aur yaqeenan Allah unn ki madad par qadir hai”[6]
- Iss ke chalte Musalmano ne apne aap ko tayyar karna shuru kiya, sab se pehle unn qareebi qabeelon se muaheday kiye, jo syria yani shaam ke tijarati raaste me thay, takay uss raaste par apna control qayem kare.
- Pehli Hijri ke Ramadan me, aap (صلى الله عليه وسلم) ne ek fauji dasta bheja jo Quraish ke khaafle ko rokay, dono firqay ek doosre ke saamne aate hain lekin wahan koi jung nahi hoti hai.
- Phir 2 Hijri me, Shawwal ke mahine me, Abu Sufyan ka khafila wahan se guzra, jis ko rokne ke liye aap (صلى الله عليه وسلم) ne ek aur dasta bheja, teer chalaye gaye lekin koi jung nahi hoti hai. Ye khafila Syria ki taraf rawana ho jaata hai.
- Aise hi aur bhi daste aap (صلى الله عليه وسلم) ne bheje aur kisi me aap ne khud hissa liya.[7]
- Phir 2 Hijri me hi, Abu Sufyan ka karwan Syria se wapas ho raha tha, aur app (صلى الله عليه وسلم) ko jasooson ke zariye Ramadan ke mahine me khabar milti hai ke, wo khafila ab wapas aa raha hai, uss par hamla karne ki niyyat se aap (صلى الله عليه وسلم) Badr ke muqaam ki taraf rawana hote hain, aur din me garmi zyada hone ki wajah se aap (صلى الله عليه وسلم) ne sahaba (رضي الله عنهم) ko roza khol dene ka hukum diya.
- Badr ka muqaam uss zamane me mash’hoor tha aur jahan karwaan ruka karte thay, paani ke liye. Aap (صلى الله عليه وسلم) badr ke muqaam par Abu Sufiyan ke karwaan se pehle pahunchte hain aur wahan se pata chalta hai ke, karwan bas pahunchne wala hai, to aap (صلى الله عليه وسلم) Badr ke north me karwan ko intercept karne ka plan banate hain aur wahan apna padao daalte hain.
- Lekin Abu Sufiyan ko qadsha hota hai ke, jo Musalmaan Syria jaate waqt hamla karne ki koshish kare thay, wo phir se hamla kar sakte hain, to wo apne karwan ko Badr ke thoda bahar rok kar, khud moina karne Badr aa kar wahan ke sardar se milte hain, jaise hi unhe pata chalta hai ke, do sawar wahan paani peene aaye thay, wo pata lagate hain ke, wo log Rasoolullah (صلى الله عليه وسلم) ke log thay, aur fauri karwan ko le kar Makkah ki taraf doosre raaste se rawana ho jaate hain aur sath hi, Quraish ko ittela dete hain ke, karwan khatre me hai.
- Phir jaise hi, karwan khatre se bahar ho jata hai, Abu Sufiyan doosra paighaam bhejte hain, lekin Quraish ke log jo apni fauj le kar nikal aaye thay, wo doosra paigham milne ka bawajood wapas nahi hote, aur musalmano par hamla karne ke liye Badr ki taraf aagay badh jaate hain.
- Rasoolullah (صلى الله عليه وسلم) ko pata chalta hai ke, karwan faraar ho gaya hai aur Quraish ki fauj Badr ki taraf aa rahi hai, aur aap (صلى الله عليه وسلم) iss ki tayyari me lag jaate hain aur apna camp north se hatta kar south ki taraf yani junoob me shift kar dete hain aur Badr ke kuwon par qabza kar lete hain, takay jab Quraish ki fauj aaye to unhe paani na mile.
- 17 Ramadan ke din Quraish ki fauj Badr pahunchti hai jis ki tedad 900 aur 1000 ke beech hoti hai aur Musalmano ki fauj 300 ke aas paas hoti hai, ek din pehle se hi aap (صلى الله عليه وسلم) apni fauj ko organize karte hain,
- Fauj ko iss tarah khada karte hain ke, badr ke kuwin unn ke peechhe hote hain aur subah ki suraj ki kirane fauj ki aankhon me na chubhe, iss ka khayal karte hain,
- Aur unhe hukum dete hain ke, apni saff se bahar matt niklo aur ladai jab tak shuru matt karo jab tak ke main hukum na doon,
- Teeron ko zaya matt karo, jab ke dushman unn teeron ki range se bahar ho,
- Teeron ko ussi waqt chalao jab dushman teer ki range me ho,
- Jab dushman qareeb aaye to pehle patthar pheko, uss ke baad neze se hamla karo, uss ke baad talwar se waar karo,
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, Allah Ta’ala ne har muamele me acha salook karne ka hukum diya hai, lehaza qatal karte waqt bhi ache tareeqe se qatl karo, matlab ye ke iss me bhi hadd se bahar na niklo,
- Ghair zaroori taur par qatal ke waqt torture na karo, aur Auraton aur bachhon ko qatal karna aur dusham ke unn logon ka qatal karna jo ladai me shamil nahi, jaise bawarchi ya koi qadim waghairah mana hai,
- Quran ke zariye, Rasoolullah (صلى الله عليه وسلم) ko hukum milta hai ke dushman ke har jodh ya joint par maaro, iss ka maqsad dushman ko aagay ladhne ke qabil na chhorrhna tha, na ke uss ka qatl karna, iss se insaan ki zindagi ki ahmiyat ki qadar ka pata chalta hai,
- Jung me ja kar dushman ka qatl na karne ki koshish, lekin sath me dushman ko ladhne ke qabil na chhorrhna maqsad tha,
- Rasoolullah (صلى الله عليه وسلم), Allah se dua karne me lag jaate hain aur Allah ki madad aati hai, farishte nazil hote hain aur dushman ke tamam sardar maare jaate hain aur Musalmano ki fatah hoti hai.[8]
- Iss ke baad 3 Hijri me Jung-e-Uhad hoti hai aur phir 5 Hijri me, Jung-e-Khandaq Shawwal ke mahine me huwi, iss ka matlab hai ke, Maah-e-Ramadan me khandaq ki khudai chal rahi thi,[9] to jung ki tayyari me sakht koshish huwi jis ke baad jung huwi aur Musalmano ko Allah ne fatah ata ki.
- Jung-e-Khandaq ke baad bhi bohot saari jungein aur ghazawaat huwe, 6 Hijri ke Ramadan me, aap (صلى الله عليه وسلم) ne Abu Bakr (رضي الله عنه) ke saath ek fauj Wadi-e-Qurra ko bheja kyun ke, Banu Fazara qabile ki ek shaakh ke logon ne aap (صلى الله عليه وسلم) ko dhoke se qatl karne ka program banaya tha, 30 ghodh-sawar jo iss kaam ke liye muqarrar kiye gaye thay, wo sab iss hamle me maare gaye,[10]
- Jungon ka silsila chalta raha aur 7 Hijri ke Ramadan me, aap (صلى الله عليه وسلم) ne 130 faujiyon ka ek dasta bheja Bani Awal aur Bani Abd bin Thalabah ke qabilon ki taraf, iss jung me Osama bin Zaid (رضي الله عنه) ne ek kafir ka qatl kiya uss ke kalima parrhne ke baad, iss baat ki khabar jab Rasoolullah (صلى الله عليه وسلم) tak pahunchi to aap ne farmaya ke, kya tum uss ka dil cheer kar dekhoge ke, wo sach bol raha hai ya jhoott?[11]
- Phir 8 Hijri ke Ramadan me, aap (صلى الله عليه وسلم) ne 10,000 ki fauj ke saath Makkah ki taraf nikle aur kisi ko nahi bataya ke aap Makkah ki taraf ja rahe hain, ye ek qism ka new blackout tha, warna log baat karte hain aur khabar dushman tak pahunch jaati hai, al-Juhfa ke muqaam par jab aap (صلى الله عليه وسلم) ka lashkar pahuncha to wahan aap ke chacha al-Abbas (رضي الله عنه) aur unn ke ghar walay aap se aa kar mile aur lashkar me shamil ho gaye, phir Abwa ke muqaam par Abu Sufiyan aur Abdullah bin Umayyah jo abhi tak islam qubool nahi kiye thay, aa kar Musalmano se milte hain.
- Jab Rasoolullah (صلى الله عليه وسلم) ka lashkar al-Qadeed ke muqaam par pahucha to aap ne unhe hukum diya ke roza khol do, aur Abu Sufiyan aur al-Abbas (رضي الله عنه) aa kar aap (صلى الله عليه وسلم) se milte hain aur Abu Sufiyan Islam qubool kar lete hain.
- Makkah me dakhele ke liye fauj ko teen hisson me batta jata hai, seedhay haath wali fauj ki qiyadat Khalid ibn Waleed (رضي الله عنه) kar rahe thay jo Makkah me nichle hisse se dakhil huwe, Zubair ibn al-Awwam (رضي الله عنه) baye hath ki fauj ke zimmadar thay wo Makkah me ooper ke hisse se dakhil huwe, aur Abu Ubadah (رضي الله عنه) baqi ki fauj ke qaid thay, wo Makkah ke ek side se dakhil huwe aur sab ko ye hukum de diya gaya tha ke, kisi ka qatl nahi karna hai siway hamla hone ki surat me apne bachao ke liye, yani self-defence me qatl kar sakte hain.
- Musalman peacefully Makkah me dakhil hote hain, siway ek chotti si jhadap ke jo Khalid ibn Waleed (رضي الله عنه) ki fauj par hamla huwa, jisay khatam kar diya gaya.
- Makkah me pahunch kar fauj ne aap (صلى الله عليه وسلم) ke liye ek khaymah tayyar kiya aur aap (صلى الله عليه وسلم) tashreef laye aur wahan shukrane ki namaz parrhi, kyun ke, ek peaceful aur azeem fatah Allah ne aap (صلى الله عليه وسلم) ko ata ki thi. Uss ke baad aap Kabatullah ki taraf rawana hote hain aur wahan jo 360 buth rakhe thay unn se Kabatullah ko paak karte hain, tawaf karte hain aur Qutba dete hain.
- Logon ko aam maafi dedi jati hai, aur Fatah Makkah history ki pehli jung thi, jis me fateh qatl-e-aam nahi kiya, aur ek ke baad ek log aap (صلى الله عليه وسلم) ke paas aa kar islam qubool karne lagte hain. Ye aisi victory thi, jo dushman ke dilon ko jeet li.[12]
- Phir kuch din baad Ramadan hi ke mahine me, aap (صلى الله عليه وسلم) ne Makkah me rehte huwe, Khalid bin Waleed (رضي الله عنه) ko Nakhlah ke muqaam par bheja jahan al-Uzza ka mandir tha, wahan ja kar wo uss mandir ko khatam kar dete hain, wapasi par aap (صلى الله عليه وسلم) unn se poochhte hain ke, kya unhone wahan kuch dekha, to unhone jawab diya ke nahi, to aap (صلى الله عليه وسلم) unhe wapas Nakhlah bhejte hain aur kehte hain ke al-Uzza ko tum ne nahi khatam kiya, wo wapas jaate hain aur wahan ek kaali aurat ko paate hain, jo nangi thi aur jiss ke baal ukhde huwe thay, Khalid (رضي الله عنه) uss ka qatl karte hain aur wapas aate hain.
- Ek aur fauji dasta aap (صلى الله عليه وسلم) Ramadan hi ke mahine me bhejte hain Suwa ke butth ko khatam karne ke liye, iss kaam ke liye Amr ibn Aas (رضي الله عنه) ko bhejte hain, wo uss butth ko khatam kar ke wapas aate hain,
- Manat ke butth ko khatam karne ke liye, aap (صلى الله عليه وسلم) al-Mashallal ke muqaam par ek dasta bhejte hain, yahan bhi ek nangi aurat jis ke bikhre huwe baal thay, cheekhte huwe aati hai, jis ka Sad bin Zaid al-Ash’hali (رضي الله عنه) qatl kar dete hain.[13]
- Fatah Makkah ke baad, Ghazwa Hunain, phir Ghazwa Ta’if hota hai uss ke baad aap (صلى الله عليه وسلم) Madina wapas aa jaate hain.
- Ab Rumiyon ki taraf se Musalmano ko chheda ja raha tha, to aap (صلى الله عليه وسلم) Ghazwa-e-Tabuk par rawana huwe, ab tak ka sab se bada 30,000 ka lashkar le kar, 9 Hijri ke Rajab ke mahine me,[14] Tabuk pahunch kar aap (صلى الله عليه وسلم) intezaar karte rahe lekin dushman ladne ke liye nahi ata, 50 din ke baad aap (صلى الله عليه وسلم) Madina wapas hote hain Ramadan ke mahine me.[15]
- Ye aap (صلى الله عليه وسلم) ki Zindagi ka aakhri ghazwa tha, to dekhte chaliye ke kis tarah aap (صلى الله عليه وسلم) ne sakht koshish ki.
- Tabuk se wapasi par, Ramadan hi ke mahine me Taif se Thaqif Qabile ka ek delegation Rasoolullah (صلى الله عليه وسلم) se milne ke liye ata hai, aur wo koshish karte hain ke, Islam na qubool kare aur wo chahte hain ke aap (صلى الله عليه وسلم) unn se wada kare ke, al-Laat ka buth wo nahi khatam karenge, unn ke sharait ko Rasoolullah (صلى الله عليه وسلم) nahi maante aur wo apas me mashwara kar ke, Islam qubool kar lete hain, lekin unn ki shart ye thi ke, al-Laat ke buth ka khatema Rasoolullah (صلى الله عليه وسلم) hi karwayenge aur Thaqif ka qabila nahi, jis par aap (صلى الله عليه وسلم) razi ho jaate hain.[16]
- 10 Hijri ke Ramadan me, Rasoolullah (صلى الله عليه وسلم) bees-20 din itikaaf karte hain, aur Jibraeel (عَلَيْهِ ٱلسَّلَام) Quran ke do daur karte hain.[17] Ye ishara tha ke, ab aap (صلى الله عليه وسلم) ka mission khatam par hai.
- Iss ke baad aap (صلى الله عليه وسلم) hajjatul wada par jaate hain, aur waha se Madina wapasi par Rasoolullah (صلى الله عليه وسلم) ki tabiyat bigadhti hai aur teen mahine baad aap (صلى الله عليه وسلم) ka inteqaal 11 hijri me hota hai.
- To ye thay chand points Ramadan aur Koshish ke mutalleq, aap (صلى الله عليه وسلم) ki zindagi koshishon se bhari huwi thi, to ye hume himmat aur hosla dena chahiye, koshish karne ke liye, apni zindagi ke har mamele me koshish kare aur Ramadan ka mahina koshish karne ki training deta hai.
- Iss ka bhar poor faida utthaye aur sunnat-e-rasool (صلى الله عليه وسلم) par amal karte huwe koshish karne ki training le aur apni zindagi ko kamiyab banaye.
Wa aqirud dawana anil hamdulillahi Rabbil Alameen
Was Salaatu, was salaamu ala Rasoolullahi (صلى الله عليه وسلم) wa ala aalihi wa barik wa sallim
References
[1] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Pages 96-97
[2] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Page 133
[3] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Page 165
[5] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Page 267
[7] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Pages 269-271
[8] Hamidullah, Muhammad. 1992. The Battlefields of the Prophet Muhammad (صلى الله عليه وسلم). New Delhi: Kitab Bhavan. Pages 27-37
[9] Hamidullah, Muhammad. 1992. The Battlefields of the Prophet Muhammad (صلى الله عليه وسلم). New Delhi: Kitab Bhavan. Page 72
[10] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Pages 456-457
[11] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Page 520
[12] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Pages 535-556
[13] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Pages 557-560
[14] Expedition of Tabuk - Wikipedia
[15] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Pages 579-591
[16] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Pages 601-603
[17] al-Mubarakpoori, Safiur R. 1985. ar-Raheeq al-Makhtoum. Lahore: Maktaba Salafiyya. Page 623