Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 23wi ayat ki tafseer me lafz-e-Surah par Quran ki Suraton ke arrangement ki tafseel sunn rahay thay. Aaj ke dars me hum issi lafz par kuch scientific analysis sunenge.
Tarjuma wa Tafseer
Vs. No. 23
وَاِنۡ کُنۡتُمۡ فِىۡ رَيۡبٍ مِّمَّا نَزَّلۡنَا عَلٰى عَبۡدِنَا فَاۡتُوۡا بِسُوۡرَةٍ مِّنۡ مِّثۡلِهٖ وَادۡعُوۡا شُهَدَآءَكُمۡ مِّنۡ دُوۡنِ اللّٰهِ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ
Aur agar tum shak me ho, iss Kalam ke baare me jo Hum ne apne bande (Muhammad (صلى الله عليه وسلم)) par utaara (ke ye Hamara nazil karda kalam hai ya nahi) to iss jaisi ek Surat bana lao, aur Allah ke siway apne madadgaaron ko bula lo, agar tum sachay ho.
105. SURAH (Chapter of the Quran) ( سُوْرَةٍ ( س و ر 2:23 – Part 3
Pichle do hafton se lafz-e-surah ki tafseer chal rahi hai, pehle hafte mein hum ne iss lafz ke maanay Quran aur Hadith ki roshni mein samajhe aur dusre hafte mein inn Quran ki suraton ke structure ke bare mein jaana.
(س و ر) ke root ya madde se bane iss lafz me, ek aur maane aate hain, iss ko aaj hum analyze karenge:
- Edward William Lane apni Lexicon me likhte hain ke, Lafz-e-Surah ke madde me Chhalang laga kar oopar chadhne ke maane aate hain, jaise kisi dewar per charrhna - ye maane physical cheezon ke charrhe liye bhi istemaal kiya ja sakta hai, jaise Deewar par charrhna aur abstract cheezon ke liye bhi istemaal kiya ja sakta hai, jaise dimagh par nasha charrhne ke maane bhi aaye hain.
- Oonchi deewaron se mehfooz karda shehr ke maane aaye hain,
- Uchhal kar hamla karne, kisi deewar par ya sawari par charrhne, kisi cheez ki shiddat jaise shiddat ki sardi ke, darja, ohda, izzat,[1] fazeelat dene ke maane aaye hain jaise mehmaan nawazi me mehmaan ko izzat di jaati hai,[2] ye sab maane iss lafz me aaye hain.
- Jab ye maane quran ki surton per lagayenge to,
- Jaise jaise Quran parrhte chale jayenge, to insaan ke ilm ka level badhta chala jayega, har daur me nayi cheezen khulti chali jayengi, jitna parrhte chale jaoge, utna ilm badhta chala jayega.
- Har surtein ek sidi hai, step hai, ya level hai, jo doosri surat ki taraf charrhte chali jati hai,
- Har ek surat, doosri surat se alag hai, mukhtalif hai aur har soorat ki azmat ke darje hain.
- Har surat apne hi andaz mein azeem hai, har soorat ki koi na koi fazeelat hai, jis par hum ahadith sunn chuke hain.
- Jo acchai ki taraf le jati hai, ilm ki oonchaiyon par le jati hain.
- Fauran hum ek sukoon ki kaifiyat mehsoos karte hain, kyun ke, farishte gher lete hain.
- Quran me ata hai ke, Haqeeqi Momin to wo hain ke, jab Allah ka zikr kiya jata hai, to unn ke dil darr jaate hain aur jab unhe uss ki ayaat parrh kar sunai jaati hain to unn ka imaan aur badh jata hai, aur wo apne paalne wale malik par tawakkal ya bharosa karte hain.[3]
- Insaan ke iman ka level ek jaisa nahi rehta, kum aur zyada hota rehta hai, to Allah Ta’ala farma rahe hain ke, jab Momino ke saamne Quran ki ayaat parrhi jaati hain, to unn ka iman aur badh jata hai.
- To pata chala ke, Iman kabhi bhi constant nahi rehta, aur Iman ke iss fluctuation ki wajah se, Sahaba (رضي الله عنهم) bhi pareshan ho kar Rasoolullah (صلى الله عليه وسلم) ki khidmat me aaye aur kaha ke, Aye Allah ke Rasool (صلى الله عليه وسلم) hum to munafiq ho gaye, Rasoolullah (صلى الله عليه وسلم) ke poochhne par unhone bataya ke, jab hum aap ke sath hote hain to hum aakhirat ki fikr karte hain aur Jannat aur Dozaq ke baare me aisa jaante hain, jaise ke hum unhe dekh rahe hon, lekin jab hum apne biwi, bachon aur roz-marra ki zindagi me masroof ho jaate hain to, inn sab se hamara dimagh hatt jata hai, aur wo kaifiyat baqi nahi rehti. Iss par Rasoolullah (صلى الله عليه وسلم) ne teen baar dohraate huwe farmaya, Agar tumhari ye kaifiyat hamesha rahegi, jo mere sath hone par rehti hai aur tum har waqt zikr-e-Ilahi me mashghool raho, to Farishte tum se tumhare bistaron me aur tumhare chalne wale raaston me, aa kar hath milayenge, lekin Aye Hanzala, jo iss hadith ke rawi hain (رضي الله عنه), hume waqt iss duniya ke muamelaat me bhi sarf karna hai aur Allah ki yaad me bhi.[4]
- To iman badhta aur ghatt-ta rehta hai, aur yehi mamela sahaba (رضي الله عنهم) ke sath bhi tha.
- Phir, Quran Surah al-Maidah me baaz ghair Musalmano ke baare me farmata hai ke, “Aur jab unhone suni wo cheez jo ke, Rasolullah (صلى الله عليه وسلم) par nazil ki gayee hai (yani ke Quran), to tum dekhte ho ke, unn ki aankhon se aansu jaari ho jaate hain, iss liye ke unhone haq baat pehchhaan li aur wo kehte hain ke, Aye hamare paalne wale malik hum iman le aaye, to hum ko gawahi dene walon me shamil kar de ya likh de”.[5]
- Ye cheez, hum aaj bhi dekh sakte hain, kyun ke, aaj kal youtube par ek trend chal raha hai, har cheez ke reaction dene ka. Kayee aise videos saamne aaye hain, jis me Quran sunne par, ghair Musalmano ko rote huwe dekha gaya hai.
- Ab hum musalmaan bhi, jo aksar-o-beshtar quran ko baghair samjhe ke parrhte hain, hum bhi jab Quran ko sunte hain to aise hi rone lagte hain.
- Aur agar samajh me aane lagay to, aur bhi zyada log rotay hain, jaisa ke Haram ki tarawih me hume dikhta hai.[6]
- Quran apne aap ko, Surah at-Tauba me aur Surah al-Fath me kalamullah kehta hai, ye Allah ki speech hai, Allah ka kalam hai.[7]
- Jo log Quran parrh kar Islam qabool kare, wo kehte hain ke, hume aisa lagta ke Quran ke zariye Rabb-e-Kayenaat hum se baat kar raha hai. Professor Jeffrey Lang, Mathematics ke professor hain, wo kehte hain ke, Quran pehle sawal karta hai, phir uss ka jawab khud deta hai aur phir doosre sawal karta aur unn ke jawab deta hai, to ek qism ka dialog hai Quran, jis ki wajah se banda Quran me laga rehta hai.[8]
- To ye saari cheezen insaan ke dimagh par aisa asar chhorrh deti hai, jis se na sirf sukoon milta hai, balke wo haq ko paane ki Chahat badhti chali jaati hai, yahan tak ke banda Islaam qabool kar leta hai.
- Aur Musalmaan jab iss ko samajh kar parrhte hain, to uss ka positive asar unn ki zindagiyon par parrhta hai.
- Surah al-Baqarah ki ye ayat, jis ki tafseer hum sunn rahe hain, wo challenge de rahi hai ke, iss Quran ke jaisi ek surat bana lao;
- Jo sab se pehla challenge Quran ne diya, wo Surah al-Isra me hai, farmaya ke; Aap (صلى الله عليه وسلم) keh dijiye ke, agar tamam insaan aur tamam jinn jama ho jaye aur koshish kare ke iss Quran jaisi (koi kitab) le aaye, to wo nahi la sakenge, agarche wo ek doosre ki madad kare (iss kam ko anjaam dene me).[9]
- Arab apni zaban par fakhr karte thay ke, iss me har cheez ke kayee naam hain, iss liye wo doosri zabano ko ajami zaban, yani goongi zaban kaha karte thay, kyun ke, unn zabano me alfaaz ki kami thi, Arabi ke Muqable me.
- To sab se pehla challenge Quran ka ye tha ke, iss jaisa Quran le aao.
- To kya logon ne, ya uss waqt ke Arabon ne koshish nahi ki hogi? Wo to Arabi Zuban ke champions thay. Saat chotti ki nazmein ya poems Kabatullah me lattka di gayee thi, jinhe Saba Muallaqaat kaha jaata hai, jo Arabon ke – Saat yani seven paye ke shayeron ke qaseede thay.[10]
- Moulana Tariq Jameel Sahab ne, Quran ki fazeelat par bayan dete huwe ek qissa bayan kiya tha ke, Abdullah ibn Mukaffa ek Persian Shayer tha, jisay Makkah walon ne kaha ke Quran ki takkar ka kalam banao,[11] ye waqiya EJ Brill ki kitab “The Encyclopedia of Islam” me bhi darj hai,[12] Ibn Mukaffa ne kaha ke, ek saal ka ration dedo, to ye kaam ho sakta hai.
- To ek saal tak wo uss kalam par kaam karta raha aur jab uss ne bana liya, to wo ghar ke bahar aya, aur ek gali se guzra to Quran ki Surah Hud ki 42 se 46 jo ayaat hain, uss ke kaano me padi to, usay samajh aa gaya ke, wo Quran ka muqabla nahi kar sakta, uss ne wapas ja kar apna kalam phaad dala.
- Saba Muallaqat me se ek shayer, Labid bin Rabia (رضي الله عنه) bhi thay, jis ka ek sheyr ye tha ke, “Allah ke siway har cheez jhoot hai, bekar hai”,[13] Bukhari, Muslim, Tirmidhi aur Ibn Majah ki ahadith me ata hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, “Sab se sachi baat jo koi shayer keh sakta tha, wo Labid Shayer ne kahi, “Allah ke siway har cheez batil hai, jhoot hai””[14]
- Jab Labid ne Madina me Quran suna, Surah al-Kauther, to wo uss se mutasir ho gaya aur Iman le aya.[15] Musalman hone ke baad, Shayeri chhorrh di, jab poochha gaya ke, Islam laane ke baad ka kalam sunaiyye, to unhone Quran ki tilawat ki, aur kaha ke, mera kalam ab Quran hai.[16]
- Islamic Awareness website par, kayee logon ke naam diye gaye hain, jinhone Quran ke takkar ka kalam banane ki koshish ki hai.
- Uss me ek aur naam jo aata hai, wo Musailima kazzab ka hai, jis ne Quran ki tarah ka kalam banane ki koshish ki aur fail ho gaya. Ussi zamane me logon ne keh diya ke, wo jo keh raha hai, jhoot hai.[17]
- Phir Quran me iss challenge ko kum kiya gaya, doosra challenge 10 suraton ka diya gaya, farmaya ke, “Kya wo kehte hain ke, Uss ne (yani Rasoolullah (صلى الله عليه وسلم)) ye (Quran) khud gadh liya hai? Aap (صلى الله عليه وسلم) keh dijiye ke iss jaisi dus suratein bana lao aur Allah ke siway jis jis ko pukaarte ho, bula lao agar tum sache ho.[18]
- Iss ke baad challenge ko aur kum kar diya gaya, jaisa ke Surah Younus me aya hai ke, “Kya ye log kehte hain ke, Rasoolullah (صلى الله عليه وسلم) ne khud apni taraf se bana liya ya ghad liya hai? Aap (صلى الله عليه وسلم) keh dijiye ke tum bhi iss tarah ki ek surat bana lao aur Allah ke siway jis ko bula saktay ho bula lo, agar tum sachay ho.[19]
- Phir Surah al-Baqarah ki iss ayat me bhi ek surat bana laane ka challenge diya gaya hai.[20] Aur ye final challenge samajh me ata hai, kyun ke, iss ke baad wali ayat me farmaya, agar tum aisa na kar sako, aur ek challenge dete huwe farmaya ke, tum aisa hargiz nahi kar sakte ho, to phir tayyar raho uss aag ke liye jis ka eendhan, jis ka fuel insaan aur pathar honge, jo tayyar ki gayee hai kafiron ke liye, iss quran ka inkaar karne walon ke liye.[21]
- Agar koi dawa karta bhi hai ke, uss ne Quran jaisi koi cheez bana li hai, to phir ye to ek himaqat hai, kyun ke, aisa karne walay iss duniya me utthay to bohot saare aur unn ke kaam ko logon ne analyze bhi kiya, Quran se compare kiya aur kaha ke, ye Quran ke level tak to pohonch hi nahi sakta, ghair musalmano ne khud kaha ke ye itna ghattiya kaam hai ke, Quran ke level ko nahi pahunch sakta.
- Lekin hum dekhte hain ke, aaj bhi kuch mas’khare log hain, jo ye kehte hain ke, hum ne Arabi zubaan me Quran jaisa kuch likh dala hai.
- Iss ko analyze karne ke liye, ek misal se iss baat ko samjhiye jo Mansoor Khagga ne di ke, Musa (عَلَيْهِ ٱلسَّلَام) ke zamane me jaadu ka bol bala tha, to Musa (عَلَيْهِ ٱلسَّلَام) ko aisa mojeza diya gaya jo uss waqt ke chotti ke jaadugaron ki jaadu ko todh sakta tha. To jab Musa (عَلَيْهِ ٱلسَّلَام) ne apna maujeza Firawn ko dikhaya, to uss ne kaha ke ye to jaadu hai, aur uss ne mulk bhar ke jaadugaron ko jama kiya aur Musa (عَلَيْهِ ٱلسَّلَام) ke sath muqabla karwaya.
- Quran me aata hai ke, unn jaadugaron ne bohot hi bada jaadu barpa kiya, jo logon ki aankhon ka dhoka tha, Wahi ke zariye Musa (عَلَيْهِ ٱلسَّلَام) ko hukum hota hai ke, wo apna asa daale, jo ek baday saamp ki shakal lekar unn jaadugaron ki jaadu ko kha jata hai.
- Iss maujeze ko dekh kar tamam ke tamam jaadugar samajh gaye ke ye maujeza hai, aur jaadu nahi hai, ye Musa (عَلَيْهِ ٱلسَّلَام) ke nabi hone ki nishani hai, aur Allah ke Rabb hone ki nishani hai, to wo fauran sajde me girr gaye.
- Lekin aam public ke samajh me ye baat nahi aayi, unn ke liye to jaadugar ki lakdi aur rassi jo saamp ki tarah dikh rahi thi aur Musa (عَلَيْهِ ٱلسَّلَام) ka asa jo asli saamp bann gaya tha, uss me unhe koi farq nazar nahi aya.
- Theek issi tarah, Quran ki Arabi ki jo depth hai, eloquence hai, fasahat hai, style hai, jo uss waqt ke Arab samajh gaye ke, ye cheez hi koi aur hai, aur jo challenge ye de rahi hai, usay qubool nahi kiya ja sakta. Iss jaisa kalam nahi banaya ja sakta.
- Lekin, aaj jo aam aadmi hai, jisay Arabi hi nahi maloom, uss ke saamne agar koi Quran ki ayat ke alfaaz ko thoda bohot change karke, kuch Arabi pesh ki jaye jo uss jaisi sunai deti hai, to usay to nahi pata chalega ke inn dono me farq kya hai.[22]
- Quran ke challenge ko aaj ke daur me samjhana padega ke, ye challenge kya tha?
- Arabi zaban me, Quran ke aane se pehle Prose bhi tha, aur Poetry bhi thi. Ye do alag alag style thay aur Arab inn dono se khoob waqif thay.
- Jab Quran nazil huwa to, Arabi zaban me ek naya aur unique style le aya, jisay Quran khud Kalamullah ka naam deta hai. Ye Allah ki speech hai, iss ko samajhne walon ko aisa lagta hai ke Allah Ta’ala khud hum se baat kar rahe hain. Iss ka impact aisa tha ke, log pareshan ho gaye. Iss ke alawa Quran ne naye alfaaz diye, purane alfaaz ke maano me ek naya dimension diya.
- Misal ke taur par, lafz-e-ar-Rahman Quran ke aane se pehle Arab me istemaal nahi hota tha. Jab Quran ne “Bismillahi ar-Rahman ar-Raheem” kaha to Lafz-e-Raheem Arabon ke aam istemaal me tha, lekin Lafz-e-Rahman istemaal me bilkul nahi tha, lekin Arabon ko uss ke maane samajh me aa gaye, ye unn ki zaban ke liye ek naya dimension tha.
- Baaz log pareshan ho gaye, ye kaunsa naya khuda hai, “ar-Rahman”, hum to isay nahi jaante. Lekin Quran ki Arabi ko sunn kar unhe maza ata, Rasoolullah (صلى الله عليه وسلم) ko namaz me khada Quran ki tilawat karte dekhte to chhup chhup kar uss ko sunte.
- Ye hai Quran, aur iss ka ye challenge,…, Arabon ne qabool to kiya lekin uss ko poora na kar paye.
- Itni science aur technology aagay badh gayee hai, to Quran ka ye challenge 1400 saal se aaj tak khayem hai, iss technology ko istemaal karke bana lao, ek surat - jo sab se chhotti surat hai, wo 3 chhotti chhotti ayaat se bani huwi hai.
- Ab keh rahe hain ke, ChatGPT ya AI ki madad se iss challenge ko poora karenge, Quran ki Surah al-Baqarah ki ayaat hum ne abhi suni, tum Allah ke siway jis ki chahte ho madad le lo, lekin phir bhi tum iss jaise Quran nahi bana sakte.
- Iss par UK ke speakers corner ke, Mansoor Bhai ka ek video hai, jo ChatGPT ki banayi huwi Arabi ko analyze kar rahe hain.[23]
- ChatGPT ne Quran ke kuch alfaaz ko copy kiya, kuch style ko copy kiya, lekin jawab me khud ye bhi kehta hai ke, Quran ko copy nahi kiya ja sakta.
- To aaj ki technology khud hatyaar daal di, aur Quran ka aakhri challenge ab bhi khada hai.
- Tum chahe kuch kar lo, iss jaisa kalam nahi bana sakte.
- Log Quran parrhte hain to, wo unn ke dil-o-dimagh par positively asar karta hai. Unhe itmenaan aur sukoon mehsoos hota hai.
- To inhone soncha ke, koi aisi cheez ho jo Quran jaisa asar de. Logon ke dil-o-dimagh ko moh le, unn par chhaa jaye. Quran ki surton ka maamuli sa asar bhi nahi la pa rahe, balke jo la rahe hain uss ka negative effect ho raha hai.
- Yahan Baat surton ke asar ki chal rahi hai,
- Pehle log lambe bayano me baittha karte thay, ghaur se sunte thay, log bayan ke dauraan focussed rehte thay,
- Ya baaz log teen teen ghante ki filme dekha karte thay, aur uss ka asar liye kai din tak log ghoomte thay, phir jab tak koi naya bayan ya nayee film nahi dekhte, uss ka asar kum ho jata tha,
- Lekin, aaj insano ki zindagi mein sab se zyada social media ka asar hai, ye asar ka itna negative impact ho raha hai ke, ek study ke mutabiq attention span 2.5 minutes se kum ho kar, sirf 45 seconds ho gaya hai,[24] aur doosri marketing study ke hisab se insan ka attention span marketing videos ke liye sirf 8 seconds reh gaya hai,[25]
- Ye attention span per bhi bahut gaur karnay ki zaroorat hai kyun ke iss se hamari namazon per asar parrh raha hai, aisa lagta hai ke uss jinn jis ka kaam sirf namazon mein aa kar bhatkana hai, uss ka kaam asaan ho gaya, balke hum ne khud uss ka kaam asaan kar diya hai.
- Kyun ke, Namazon mein se asar khatam ho gaya hai, Quran kehta hai ke, …beshak namaz be-hayai aur buri baton se, bure kaamo se rokti hai…[26]
- Agar hum log behayi aur buri baton me aur bure kaamo me mubtala ho rahe hain, to iss ka kya matlab hai? Iss ka matlab ye hai ke, hamari namazein sahih nahi hai.
- Namazein, sahih kaise ho sakti hain, jo hum namazon me parrh rahe hain, wo samajh hi nahi rahe hain. Hamari namazein to sharabiyon ki namazein hain, Quran me, Surah an-Nisa me farmaya ke, Aye logo jo iman laye ho, namaz ke qareeb mat jao uss haal me ke tum nashe ki halat me ho, yahan tak ke tumhe maloom ho ya jab tak ke tum samajhne na lago jo tum keh rahe ho…[27]
- Hum to samajhte hi nahi ke hum kya parrh rahe hain, namaz me. To hamara attention kis tarah barqaraar rahega.
- Iss ke bar-akas, Sahaba (رضي الله عنهم) ki taraf dekhenge toh pata chalta hai ke Ali (رضي الله عنه) ko teer lag gaya aur wo nikaalne nahi de rahe thay takleef ki wajah se, to kisi ne kaha ke, inhe namaz me khada hone do aur jab wo khade huwe to teer ko nikaal liya gaya.
- To aisa kaisa attention tha, jo Allah (ربُّ الْعِزَّت) ke saamne khade hone ke liye chahiye, aur hum ek minute bhi kisi cheez par focus nahi kar pa rahe hain.
- Iss ki wajah se kai sari dimaghi aur nafsiyati bimariyon mein mubtala ho rahe hain.
- Social media mein, Instagram reels ki, Youtube shorts ki, aur Tiktok video ki scrolling karte karte, zaroori nahi ke ussi mauzo per reels aa rahi hon jo aapne pasand kiya, mauzo apnay aap tabdeel ya change hota chala jata hai, wo log jo chaahte hain, wohi dikhaate hain, ye hamare haath mein nahi rehta, toh beech beech mein fahash ya nangi cheezein bhi dikha dete, aur sab par uss ka asar hota, naujawan ho, chotay bacchon par toh asar hota hi hai, bade budhon par bhi asar hota hai,
- Aksar ye mana jaata hai ke bade budhon ko asar nahi hota, kyun ke, wo budhe ho gaye hain, lekin zara iss hadith per gaur kijiye,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, Teen log honge jis se Qiyamat ke din, Allah na to baat karenge, aur na unn ko paak karenge, aur unn ko sakht tareen azaab hoga, Pehla hai, ek boodha shakhs jo zina karta hai, Doosra hai, ek ghareeb jo takabbur kare, aur Teesra hai, ek aisa tajir jo baghair qasam khaye maal nahi bechta.[28]
- Toh, ye pata chala ke, buri cheezon ka asar sab par hota hai, ab ye dekhne walay per hai ke wo uss fahash cheez ko kitni dayr dekhta hai, sari reel dekhta hai ya fauran ussay change kar deta hai,
- To iss Social media ka negative effect jo hum sab par ho raha hai, wo kya hai?
- Kisi mehfil me baitthe hain, aur hum dekh rahe hain ke, log apne apne phone me busy hain, ek doosre se baat karne ke bajaye, phone me lagay huwe hain.
- Nayee nasal baat cheet karne se darti hai, confidence hi nahi hai. Kya keh rahe hain nahi maloom.
- Anxiety ya bechaini, depression ya zehni tanao, aur stress wo asaraat hain jo Social Media ke zyada istemaal ki wajah se paida ho rahe hain, jis ka asar insaani dimagh par parrh raha hai aur mental health par parr raha hai.[29]
- Attention Deficit / Hyperactivity Disorder yani ADHD pehle paidaishi bimari huwa karti thi, iss bimari me hota ye hai ke, Bachhe focus nahi kar sakte, kisi cheez par dayr tak apna zehan nahi laga sakte, hyperactive hote hain yani zaroorat se zyada harkat karte hain, jo mahol ke mutabiq nahi hoti, aur impulsive hote hain yani jaldbaaz hote hain, baghair sonche samjhe kaam karte hain.[30]
- Research se pata chaltaa hai ke, Dopamine jo chemical hai insaan insaani jism me, jo dimagh ke functions par asar karta hai, iss chemical ki kumi aur ADHD ke beech me taloq hai.[31]
- Asal me dopamine ek neurotransmitter hai, ye dimagh ke cells jo ek doosre ko messages bhejte hain, uss me madad karta hai. Ye chemical insaani dimagh khud banata hai aur dimagh ke unn hisson par asar karta hai, jo hum ko khushi, itmenaan aur hausla dete hain. Memory ya yaad-dasht par, mood par, neend, concentration, seekhne ki salahiyat, movement ya chalne ki salahiyat aur deegar jismaani functions ko control karta hai.
- Kyun ke, dompamine in tamam cheezon se wabasta hai, to jab aap koi cheez jeet jaate hain ya kisi se milte hain ya koi khaas qism ka khana khaate hain to khushi hoti hai, ye dopamine ki wajah se hai, to insaan chahta hai ke, ye kaifiyat hamesha qayem rahe aur issi liye, ye chemical buri adaton ke addiction ke liye bhi zimmadar hai.[32]
- Social Media ki wajah se, insaani dimagh me dopamine release hoti hai, wo aap ko acha mehsoos hota hai, aur jitna zyada dekhte chale jayenge, utna ye chemical release hota rehta hai. Aur iss tareeqe se hum lagay rehte hain aur aaj hum addict ho chuke hain social media ko. Aur iss ke zyada istemaal se anxiety aur depression logon me ho raha hai.
- Pew Research Center ki research ke mutabiq, America me 70 fee-sadd baday aur 80 fee-sadd nau-jawan log social media istemaal karte hain, aur inn bimariyon ka shikaar hone ka khatra hain.[33]
- To ek taraf Quran ka positive effect hai, aur doosri taraf Social Media jis me aaj aksar-o-beshtar log ghantton lage huwe hain, uss ka Negative effect hamare saamne hai.
Yahan ye analysis khatam huwa, next Saturday In Sha Allah Surah al-Baqarah ki tafseer me agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Source: Lane's Lexicon word: سور
[2] Jabir said: When we were digging at the battle of the Trench a huge piece of rock appeared as an obstruction, so they went to the Prophet and told him that this piece of rock had appeared as an obstruction in the trench. Saying, "I shall go down," he stood up (and he had a stone tied on his belly[*], for we had been three days without tasting any food). The Prophet then took the pick and struck it and it became a mound of sand pouring down. I then went off to my wife and asked her if she had anything, for I had seen the Prophet was very hungry, and she brought out a bag containing a sa` of barley. We had a tame lamb which I killed and she ground the barley, and we put the meat in the pot. I then went to the Prophet and told him secretly that we had killed a small lamb and my wife had ground a sa' of barley, inviting him to come and bring some people with him. So, the Prophet shouted, "You who are working at the trench, Jabir has prepared a repast (meal), so come on." God's messenger then said, "Do not take off your pot and do not bake your dough till I come." When he came, I brought out dough for him and he spat in it and invoked a blessing. He then went to our pot, spat, invoked a blessing, and then said, "Call a woman to bake along with you, and take ladlefuls from your pot but do not take it off." There were a thousand present, and I swear by God that they ate till they left it and went away, and our pot was boiling as it had been and our dough was being baked as before. (*For the purpose of allaying the pangs of hunger) [Bukhari and Muslim]
وَعَن جَابر قا ل إِنَّا يَوْمَ الْخَنْدَقِ نَحْفِرُ فَعَرَضَتْ كُدْيَةٌ شَدِيدَةٌ فجاؤوا الْنَبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: هَذِهِ كُدْيَةٌ عَرَضَتْ فِي الْخَنْدَقِ فَقَالَ: «أَنَا نَازِلٌ» ثُمَّ قَامَ وَبَطْنُهُ مَعْصُوبٌ بِحَجَرٍ وَلَبِثْنَا ثَلَاثَةَ أَيَّام لانذوق ذوقا فَأَخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِعْوَلَ فَضَرَبَ فَعَادَ كَثِيبًا أَهْيَلَ فَانْكَفَأْتُ إِلَى امْرَأَتِي فَقُلْتُ: هَلْ عِنْدَكِ شَيْءٌ؟ فَإِنِّي رَأَيْتُ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْصًا شَدِيدًا فَأَخْرَجَتْ جراباً فِيهِ صاعٌ من شعير وَلنَا بَهْمَةٌ دَاجِنٌ فَذَبَحْتُهَا وَطَحَنَتِ الشَّعِيرَ حَتَّى جَعَلْنَا اللَّحْمَ فِي الْبُرْمَةِ ثُمَّ جِئْتُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فساررتُه فَقُلْتُ: يَا رَسُولَ اللَّهِ؟ ذَبَحْنَا بُهَيْمَةً لَنَا وَطَحَنْتُ صَاعًا مِنْ شَعِيرٍ فَتَعَالَ أَنْتَ وَنَفَرٌ مَعَكَ فَصَاحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أهلَ الخَنْدَق إِن جَابِرا صَنَعَ سُوراً فَحَيَّ هَلًا بِكُمْ» فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُنْزِلُنَّ بُرْمَتَكُمْ وَلَا تَخْبِزُنَّ عَجِينَكُمْ حَتَّى أَجِيءَ» . وَجَاءَ فَأَخْرَجْتُ لَهُ عَجِينًا فَبَصَقَ فِيهِ وَبَارَكَ ثُمَّ عَمَدَ إِلَى بُرمْتنا فبصقَ وَبَارك ثمَّ قَالَ «ادعِي خابزة فلتخبز معي وَاقْدَحِي مِنْ بُرْمَتِكُمْ وَلَا تُنْزِلُوهَا» وَهُمْ أَلْفٌ فَأَقْسَمَ بِاللَّهِ لَأَكَلُوا حَتَّى تَرَكُوهُ وَانْحَرَفُوا وَإِنَّ بُرْمَتَنَا لَتَغِطُّ كَمَا هِيَ وَإِنَّ عَجِينَنَا لَيُخْبَزُ كَمَا هُوَ - حكم: مُتَّفق عَلَيْهِ (الألباني)
Grade: Sahih (Muttafiqun Alaih) | Reference: Mishkat al-Masabih 5877
[4] Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (ﷺ) reported: I met Abu Bakr. He said: Who are you? He (Hanzala) said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger (ﷺ) we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger (ﷺ) we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr said: By Allah, I also experience the same. So I and Abu Bakr went to Allah's Messenger (ﷺ) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (ﷺ) said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger (ﷺ) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقَطَنُ بْنُ نُسَيْرٍ، - وَاللَّفْظُ لِيَحْيَى - أَخْبَرَنَا جَعْفَرُ، بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيِّدِيِّ، قَالَ - وَكَانَ مِنْ كُتَّابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ - لَقِيَنِي أَبُو بَكْرٍ فَقَالَ كَيْفَ أَنْتَ يَا حَنْظَلَةُ قَالَ قُلْتُ نَافَقَ حَنْظَلَةُ قَالَ سُبْحَانَ اللَّهِ مَا تَقُولُ قَالَ قُلْتُ نَكُونُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ فَنَسِينَا كَثِيرًا قَالَ أَبُو بَكْرٍ فَوَاللَّهِ إِنَّا لَنَلْقَى مِثْلَ هَذَا . فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا ذَاكَ " . قُلْتُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ إِنْ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً " . ثَلاَثَ مَرَّاتٍ .
Reference: Sahih Muslim 2750a
[6] Source: Why do people cry when they listen to the Quran? - Wonders of the Quran // Episode 1
[7] Quran-ST | 9-6, Quran-ST | 48-15
[8] Dr Jeffrey Lang - My Journey to Islam
[10] Source: Mu'allaqat - Wikipedia
[11] Source: Moulana Tariq Jameel's Abdullah Ibn al-Muqaffa Ka waqiya
[12] Source: Topics Relating To The Qur'an: I'jaz, Grammarians & Jews
[13] Source: Labid - Wikipedia
[14] Narrated Abu Huraira: The Prophet (ﷺ) said, "The most true words said by a poet was the words of Labid." He said, Verily, Everything except Allah is perishable and Umaiya bin As-Salt was about to be a Muslim (but he did not embrace Islam).
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " أَصْدَقُ كَلِمَةٍ قَالَهَا الشَّاعِرُ كَلِمَةُ لَبِيدٍ أَلاَ كُلُّ شَىْءٍ مَا خَلاَ اللَّهَ بَاطِلٌ وَكَادَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ أَنْ يُسْلِمَ ".
Reference: Sahih al-Bukhari 3841, Sahih Muslim 2256a, Jami` at-Tirmidhi 2849, Sunan Ibn Majah 3757
[15] Source: Labid - Wikipedia
[16] Source: Khalifa Umar bin al-Khattab - Aghlab and Labid, the Poets | ahya.net
[17] Source: A Literary Challenge: “Bring Something Like It” - The Religion of Islam
[22] Source: Mansoor Khagga - Inimitability of Quran
[23] Source: ChatGPT Imitating the Qur'an? |Mansur| Speakers Corner | Hyde Park
[24] Source: (PDF) This is Your Brain on Social Media: How Social Media Use is Changing our Attention Spans
[25] Source: The Goldfish Effect An Age Of The Eight Second Attention Span | Telefónica Tech
[28] Salmān al-Fārisi (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There are three (types of people) to whom Allah will not speak (on the Day of Judgment), nor will He purify, and they will incur a painful punishment: an aged person who commits fornication, a poor person who is arrogant, and a man who has made (swearing by) Allah as his goods; as he does not buy or sell without swearing by Allah.”
عن سلمان الفارسي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «ثلاثة لا يُكَلِّمُهم الله، ولا يزكيهم، ولهم عذاب أليم: أُشَيْمِط زَانٍ، وعائل مُسْتَكْبِر، ورجل جعل الله بضاعته: لا يشتري إلا بيمينه، ولا يبيع إلا بيمينه».
Grade: Sahih | Reference: at-Tabarani | Hadeeth ENC
[29] Soure: The age of doom scrolling – Social media's attractive addiction - PMC
[30] Source: Psychiatry.org - What is ADHD?
[31] Source: How Dopamine Influences ADHD Symptoms and Treatment - ADDA
[32] Source: Dopamine | healthdirect
[33] Source: Here’s How Social Media Affects Your Mental Health | McLean Hospital