Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 21wi ayat ki tafseer me lafz-e-Khalaqa par tafseel sunn rahay thay, aaj ke dars me 21wi ki tafseer mukammil kar ke 22wi ayat ki tafseer shuru karenge.
Tarjuma wa Tafseer
Vs. No. 21
يٰۤاَيُّهَا النَّاسُ اعۡبُدُوۡا رَبَّكُمُ الَّذِىۡ خَلَقَكُمۡ وَالَّذِيۡنَ مِنۡ قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُوۡنَ ۙ
Aye logo! Apne Rabb ki (apne paalne walay malik) ki ibadat karo (worship karo, Uss ke ghulam bann jao), jis ne tum ko aur tum se pehle logon ko paida kiya, takay tum Taqwe walay bano (yani ke, Allah se darr kar, gunahon se bachte huwe, nek amal karne wale bano).
Abhi tak Quran me hum Insaano ki categories ya aqsaam kya hai, Momin, Kafir aur Munafiq ki tafseel sunay, aur inn aqsaam ke logon ki fitrat kaisi hai, inn ka behaviour kaisa hai, unn ke comparison aur unn ki misaalein sunn rahay thay.
Ye ayat Quran ki jo maujooda tarteeb hai, jis tarteeb se hum Quran ko aaj parrhte hain, uss tarteeb ka ye pehla instruction hai. Ye pehla hukum hai. Aur ye hukum kisi khaas category ke logon ke liye nahi hai, bal ke ye tamam insaano ke liye ye hukum aa raha hai ke apne Rabb ki, apne paalne walay malik ki ibadat karo, pooja karo, worship your creator, Uss zaat ki ghulami karo jis ne tumhe aur tamam insaano paida kiya.
Phir lafz-e-Khalaqa ki tafseer me hum wo ayaat sunn chuke hain, jis me Surah az-Zariyaat me, insaano ko paida karne ka maqsad bataya gaya ke, (وَمَا خَلَقۡتُ الۡجِنَّ وَالۡاِنۡسَ اِلَّا لِيَعۡبُدُوۡنِ) Allah Talaa ne insaano ko aur jinno ko paida hi iss liye kiya hai ke, wo Uss ki yani ke Allah Ta’ala ki ibadat kare.[1]
Phir iss kayenaat ko paida karne ka maqsad ye bataya ke, takay Allah Ta’ala insaano ko aazmaaye, aur dekhe ke hum me se behtareeen amal kaun karta hai,[2] to hamari aur aap ki aazmaish, hamara test ye hai ke, kya hum Allah ki ibadat apni marzi se karte hain ya nahi? Aur ye ibadat kis liye karna hai, takay hum muttaqi ban jaye, taqwe walay bann jaye, yani Allah se darr kar gunahon se bachte huwe nek amal karne walay ban jaye.
Aur iss test me kamiyaab hone ke liye, ek syllabus bhi de diya, ek nisaab de diya - wo kya hai, farmaya ke ye an-Naas jis me ye teeno category ke log aa jaate hain, momin, kafir aur munafiq inn sab ki hidayat kaise hogi? Quran se hidayat milegi, Quran se guidance milegi – uss hidayat se pata chalega ke seedhay raaste par barabar chal rahe hain ya nahi.[3] Iss syllabus ko Rasoolullah (صلى الله عليه وسلم) ke bataye huwe tareeqe se amal kar rahe ho ke nahi.
Issi Quran se pata chalega ke ibadat kis ki karni hai, aur kaun hai har cheez par qadir iss kayenaat me, kis ne iss kayenaat ko paida kiya aur kaun control kar raha hai ye sara karobaar. Iss hidayat ke mutabiq amal karenge, ibadat karenge to taqwa hasil hoga.
Lafz-e-Taqwa ka jo root hai, wo Quran me Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke alawa Naar ke liye bhi istemaal huwa hai, jis me bachne ke maane aate hain.
…فَاتَّقُوۡا النَّارَ الَّتِىۡ وَقُوۡدُهَا النَّاسُ وَالۡحِجَارَةُ ۖۚ اُعِدَّتۡ لِلۡكٰفِرِيۡنَ
Aur uss aag se bacho jis ka eendhan, jis ka fuel insaano aur pathar honge, jo kafiron ke liye tayyar ki gayee hai.[4]
To iss aag se bachne ka ek hi tareeqa hai, wo hai, sab cheezon ko chhorrh kar uss ek Allah ki ghulami karo. To ye hamara paalne wala kaun hai?
Vs. No. 22
الَّذِىۡ جَعَلَ لَـكُمُ الۡاَرۡضَ فِرَاشًا وَّالسَّمَآءَ بِنَآءً وَّاَنۡزَلَ مِنَ السَّمَآءِ مَآءً فَاَخۡرَجَ بِهٖ مِنَ الثَّمَرٰتِ رِزۡقًا لَّـكُمۡۚ فَلَا تَجۡعَلُوۡا لِلّٰهِ اَنۡدَادًا وَّاَنۡـتُمۡ تَعۡلَمُوۡنَ
Ye wohi hai, jis ne tumhare liye zameen ko bichhona banaya, farsh banaya aur aasmaan ko chhat banaya aur aasmaan se pani barsaya aur uss pani ke zariye se zameen se har tarah ke mewe nikaal kar tumhare liye rizq ka intezaam kiya. To hargiz Allah ke madd-e-muqabil ya hamsar ya equal kisi ko na ttehrao jaante boojhte.
Ab iss ayat me samajhne ke 6 alfaaz hain, Firaasha, Bina’a, Ma’a, Akhraja, as-Samaraat, aur Andaada.
To iss ayat ka pehla lafz aur Surah al-Fatiha se parrhne ki tarteeb ka lafz number 99we Firaasha hai.
99. FIRAASHA ( Spreading) فِرَاشاً ( ف ر ش ) 2:22
Dr. Anees apni kitab me likhte hain ke, lafz-e-Firaasha ka root ya madda (ف ر ش) hai, jis ke maane farsh ya bichhaane ke hain, spreading ke aaye hain. Quran me ye lafz jahan aya hai, uss me:
- Jaisa issi ayat me aya hai ke, Zameen ko ek bichhona banaya hai, aasmaan ke muqable, jo hamare ooper ek chhat ka kaam kar raha hai.[5]
- Phir Surah az-Zariyaat me farmaya ke, kaisa khoob bichhona banaya iss zameen ko Allah (ربُّ الْعِزَّت) ne,[6]
- Surah al-An’am me farmaya ke, chaar-paayo me se, yani cattle me se Allah (عز وجل) ne baaz ko banaya kum khad ka jaise, bhed, bakri waghairah ko, jo hamare khaane ke liye hai aur baaz ko comparatively height walay banaya, wazan utthane ke liye, jaise ghoday aur oontt,[7]
- Aur Surah al-Qariya me farmaya ke, Jis din log bikhre huwe patinggon ki tarah honge, jo patinggay zameen ke qareeb hi udhte hain,[8]
- Phir Surah ar-Rahman me farmaya ke, Ahle jannat aise bichhono par takya lagaye baitthe honge, jis ke astar resham ke honge, silk ke bane honge…[9]
- Aur Surah al-Waqiya me farmaya ke, bistar oonchay honge jo farsh par rakhe honge, aaj kal raised floor ka concept hai, raised bedding - furushim marfu’ah kaha gaya hai.[10]
Iss lafz par jo ahadith aaye hain, unn me:
- Sprinkling ya Spraying ke maane aaye hain, Sahih Muslim ki hadith ek aurat ne apne bettay ko Rasoolullah (صلى الله عليه وسلم) ki khidmat me le aayi aur uss godh ke bachhe ne aap (صلى الله عليه وسلم) par paishab kar diya, to aap ne paani mangwaya aur uss hissay par chhinka - paak karne ke liye.[11]
- Bedding ya Bistar ke maano me bhi ye lafz istemaal huwa hai, aur aam taur par furniture ki dukaano ke Arabi naam me ye lafz nazar aata hai, mafrooshaat. To Abu Dawood ki ek hadith me, Rasooullah (صلى الله عليه وسلم) ne furusha yani bistar ki baat ki, farmaya ke, ghar me mard ka ek bistar, biwi ka ek bistar aur teesra mehmaan ke liye ho sakta hai, iss se zyada agar hai to wo Shaitan ka hota hai.[12]
- Pehli baat jo yahan bayan karna hai, wo ye hai ke haal tak bhi hum neeche zameen par bichha kar sotay thay, aur beds bhi jo hai ek to wo zameen par hi rakhay hotay hain aur Quran me jo Raised Beds ki baat aayi hai, wo to hamare bistar ki tarah ke bistar ki baat ho sakti hai.
- Doosri baat ye hai ke, ek bistar ghar ke ek fard ke liye rakhte huwe, mehmaan ke liye ek extra bistar rakha ja sakta hai, lekin iss se zyada par kharch karna, shaitan ko dawat dena hai.
- Lafz-e-Shaitaan ki tafseel me humne ek misaal bhi di thi ke, log mansions khareedte hain, rehne walay do log, aur unn ki aulaad bhi nahi, aur uss mansion me 30-35 kamre jo ke furnished hain, toilets, waghairah. To Allah hume aisi fuzool kharchi se mehfooz rakhay.
- Bistar ke baare me ek aur hadith me farmaya ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, agar mujhe jo maloom hai wo tumhe maloom ho jaye to tum zyada rone lagoge aur kum hasoge, aur tumhe apni biwiyon ke sath bistar me maza nahi ayega, aur tum sadakon par nikal jaoge, Allah se dua karte huwe.[13]
- Payr ko phailane ya stretch karne ke maane aaye hain; Rasoolullah (صلى الله عليه وسلم) ke Namaz me baitthne ke tareeqe ko Sahih Muslim aur deegar ahadith me bataya gaya ke, baye payr ko seedhe paon ki raan aur pidli ke beech me rakhte aur seedhe paon ko phaila dete, ya stretch kar dete, aur baye hath ko baye ghutne par rakhte aur seedhe hath ko seedhe paon ki raan par rakhte aur ungli uttha dete thay.[14]
- Phir ek aur hadith me, Rasoolullah (صلى الله عليه وسلم) ne teen cheezen karne se mana farmaya;
- Jaldi jaldi kawwe ki tarah tthonge maarne se, matlab ye ke sajde me gaye, Subhana Rabbi al-Ala ek waqt bolne ki dayr bhi nahi ruke, utth baitthe aur fauran hi phir se doosre sijde me chale gaye,
- Shayr jaise paon phaila kar baitth-ta hai, koniyon tak zameen par rakh kar sijdah karne se, ya unhe sar ke aagay tak phaila dene se,
- Aur kisi mard ka, masjid me ek jagah pakad lena, jahan wo hamesha namaz parrhta ho, jaise kisi oontt ke jo wo hamesha wahin jata hai.[15]
- Witr ki namaz ke baare me aya hai ke, sonay se pehle parrh liya karo…[16]
- Lekin aap (صلى الله عليه وسلم) khud raat ke aakhri hisse me witr parrha karte thay, namaz parrhte, phir bistar par sotay bhi thay, phir utth-tay aur namaz parrhte…[17]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Agar koi Allah se khuloos ke sath shahadath maange, Allah (ربُّ الْعِزَّت) usay Shaheedon ke darje tak pahuncha dega, chahe wo apne bistar par hi kyun na inteqaal kar jaye.[18]
Iss ayat ka doosra lafz aur Surah al-Fatiha se parrhne ki tarteeb ka lafz number 100, Bina’a hai.
100. BINAA-A (Structure) 2:22 ( بِنَآءً ( ب ن ى
Lafz-e-Bina’a ka root ya maddah (ب ن ى) hai, jis ke maane Structure ke, Imarat ke, ya chhat ke aaye hain. Quran me iss root ke alfaaz ke maane tameer karne, ek dhaancha banane, ya tameerati kaam karne ya Imarat tayyar karne ke aaye hain.
- Surah ash-Shu’ara me aya hai ke, Kya tum log har oonchi jagah par ek yaadgaar imarat bana daalte ho.[19]
- Surah Qaaf me farmaya ke, Kya unhone apne ooper aasmaan ki taraf nahi dekha ke, Hum ne uss ko kaise banaya hai aur uss ko kaise decorate kiya hai, uss me kahin par bhi koi rakhna, koi shigaaf, koi discontinuity nahi hai.[20]
- Building ya Imarat ke maano me, Surah at-Tawbah me aya hai ke, Ye imarat jo inhone banayi hai, unn ke dilon me shak aur shubhat ki jad bani rahegi,...[21]
- Surah Kahf me bhi, Ashaab-e-Kahf ka waqiya logon ko maloom ho jaane ke baad aya hai ke, log kehne lagay ke uss Kahf par ek imarat tameer kar do…[22]
Ahadith jo iss lafz par aayi hain, unn me;
- Ek Muttafiq Alaih hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jo Allah ke liye Masjid banayega, Allah Ta’ala uss ke liye jannat me ghar banayenge.[23]
- Ibn Majah ki hadith me ata hai ke, chahe wo chidiya ke ghosle ki tarah ka chhotta sa hi ghar kyun na ho, Allah Ta’ala uss ke liye jannat me ek ghar bana dete hain.[24]
- Yahan se pata chalta hai ke, masjid ke construction me, agar contribute bhi kar dete hain to Allah (جل جلاله) uss shakhs ke liye jannat ek ghar tameer kar dete hain.
- Phir Abu Dawood ki hadith me hai ke, Amma Aisha farmati hain ke, Rasoolullah (صلى الله عليه وسلم) ne hume hukum diya ke, har qabile ke paas ek masjid banao aur unn ko paak rakho aur unn me khushboo lagao.[25]
- Sahih Muslim ki ek hadith me aya hai ke, Rasoolullah (صلى الله عليه وسلم) ki aur doosre rasoolon ki misaal (jo aap se pehle guzre hain) uss shakhs ki si hai jis ne ek imarat banayi aur uss ne usay achhi tarah banaya aur log uss ke ird-gird chakkar lagate aur kehte: hum ne iss se behtar koi imarat nahi dekhi, lekin ek eentt ke siway jo iss me nahi hai, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, wo eentt main hoon, jo uss imarat ko mukammil kar deti hai.[26]
- Bukhari aur Adab al-Mufrad ki hadith me aya hai ke, aadmi ko tameer ke alawa, construction par kharch karne ke alawa har cheez par kharch karne ka ajr milta hai.[27]
- Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne mana farmaya, Qabron par kuch bhi tameer karne se.[28] unn ko pakka karne se, ya unn par baitthne se.[29]
- Phir an-Nasai, Ibn Majah aur Adab al-Mufrad ki hadith me aya hai ke, Qiyamat ki nishaniyon me se hai ke, log masjidein bana kar dikhawa karenge.[30]
- Bukhari ki hadith me, Kabatullah ke baare me bhi aya hai ke, Hateem jo semi-circular hissa jo ke Kaba ka hissa huwa karta tha, usay Kabatullah me shamil nahi kiya gaya. Poochhne par Rasoolullah (صلى الله عليه وسلم) ne bataya ke, Quraish ke paas paise kum parrh gaye thay to unhone Hateem ke hisse ko Kabatullah me shamil nahi kiya.
- Phir Aisha (رَضِيَ ٱللَّٰهُ عَنْها) ne poochha, jo iss hadith ki rawi hain, Kabatullah ka darwaza itna ooncha kyun hai,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Quraish ne aisa iss liye kiya, takay wo jisay chahe andar jaane dein aur jisay chahe andar na jaane dein. Agar Quraish apni jahiliyat ke qareeb na hotay, yani Islam abhi abhi qabool kiya hai, to main hateem ko Kaba ke andar le aata aur uss ke darwaze ko zameen ke level par bana deta.[33]
- Nasai ki ek hadith me ata hai ke, Kaba ka size chhotta kar ke, Quraish ne Kaba ki imarat ko Ibrahim (عَلَيْهِ ٱلسَّلَام) ke original foundation se kum kar diya, aur agar Quraish ko Islam qabool kar ke kuch arsa guzar gaya hota to main, yani Rasoolullah (صلى الله عليه وسلم), Kaba ki imarat ko dha deta aur Ibrahim (عَلَيْهِ ٱلسَّلَام) ke original foundation par tameer karta yani hateem ke hisse ko bhi Kabatullah me shamil kar deta, aur uss ke darwaze ko zameen ke level par banata aur uss me do darwaze banata, jab Abdullah ibn Zubair ko ye pata chala, to unhone Rasoolullah (صلى الله عليه وسلم) ki khwahesh ke mutabiq tameer kiya.[34]
- Shayed iss ke baad ke construction me, uss ko waise hi kar diya jaisa ke ab hai.
- Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Ek momin, doosre momin ke liye imarat ki eentton ki tarah hai, jis me se ek - doosre ka sahara hai.[35]
- Nasai ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, joi koi din aur raat me barah rakat namaz parrhe, sunnaton ki baat ho rahi hai, Allah Ta’ala uss ke liye jannat me ek ghar banayega.[36]
Yahan aaj ka dars rok dete hain, next Saturday In Sha Allah Surah al-Baqarah ki tafseer me agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[11] Umm Qais daughter of Mihsan reported that she came to the Messenger of Allah (ﷺ) with her child. who was not yet weaned, and she placed him in his lap; and he urinated in his (Holy Prophet's) lap. He (the Holy Prophet) did nothing more than spraying water over it.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا لَمْ يَأْكُلِ الطَّعَامَ فَوَضَعَتْهُ فِي حِجْرِهِ فَبَالَ - قَالَ - فَلَمْ يَزِدْ عَلَى أَنْ نَضَحَ بِالْمَاءِ .
Reference: Sahih Muslim 287a
This hadith has also been narrated from al-Zuhri with the same chain of narrators. (but for the words): " He (the Holy Prophet) sent for water and sprinkled it over."
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ وَقَالَ فَدَعَا بِمَاءٍ فَرَشَّهُ .
Reference: Sahih Muslim 287b
Umm Qais, daughter of Mihsan, the sister of 'Ukasha b. Mihsan said: I visited Allah's Messenger (ﷺ) along with my son who had not, by that time, been weaned and he urinated over his (clothes). He ordered water to be brought and sprinkled (it) over them. She (further) said: I visited him (Allah's Apostle) along with my son and I had squeezed the swelling in the uvula, whereupon he said: Why do you afflict your children by compressing like this? Use this Indian aloeswood, for it contains seven types of remedies, one among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula and poured into the side of the mouth for pleurisy.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ أَبِي عُمَرَ - وَاللَّفْظُ لِزُهَيْرٍ - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، أُخْتِ عُكَّاشَةَ بْنِ مِحْصَنٍ قَالَتْ دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَمْ يَأْكُلِ الطَّعَامَ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَرَشَّهُ . قَالَتْ وَدَخَلْتُ عَلَيْهِ بِابْنٍ لِي قَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ " عَلاَمَهْ تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ " .
Reference: Sahih Muslim 287d, 2214a
[12] Narrated Jabir bin ‘Abdullah: The Messenger of Allah (ﷺ) mentioned bedding and said: There should be bedding for a man, bedding for his wife, and third for a guest, but a fourth for the devil.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الْهَمْدَانِيُّ الرَّمْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أَبِي هَانِئٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْفُرُشَ فَقَالَ " فِرَاشٌ لِلرَّجُلِ وَفِرَاشٌ لِلْمَرْأَةِ وَفِرَاشٌ لِلضَّيْفِ وَالرَّابِعُ لِلشَّيْطَانِ". حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 4142
[13] It was narrated from Abu Dharr that the Messenger of Allah (ﷺ) said: “I see what you do not see, and I hear what you do not hear. The heaven is creaking and it should creak, for there is no space in it the width of four fingers but there is an angel there, prostrating to Allah. By Allah, if you knew what I know, you would laugh little and weep much, and you would never enjoy women in your beds, and you would go out in the streets, beseeching Allah.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ مُجَاهِدٍ، عَنْ مُوَرِّقٍ الْعِجْلِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنِّي أَرَى مَا لاَ تَرَوْنَ وَأَسْمَعُ مَا لاَ تَسْمَعُونَ إِنَّ السَّمَاءَ أَطَّتْ وَحُقَّ لَهَا أَنْ تَئِطَّ مَا فِيهَا مَوْضِعُ أَرْبَعِ أَصَابِعَ إِلاَّ وَمَلَكٌ وَاضِعٌ جَبْهَتَهُ سَاجِدًا لِلَّهِ . وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا وَمَا تَلَذَّذْتُمْ بِالنِّسَاءِ عَلَى الْفُرُشَاتِ وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتِ تَجْأَرُونَ إِلَى اللَّهِ " . وَاللَّهِ لَوَدِدْتُ أَنِّي كُنْتُ شَجَرَةً تُعْضَدُ .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 4190
[14] Abdullah b. Zubair narrated on the authority of his father: When the Messenger of Allah (ﷺ) sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand on his left knee and placed his right hand on his right thigh, and raised his finger.
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ، حَدَّثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ، عَنْ عَبْدِ الْوَاحِدِ، - وَهُوَ ابْنُ زِيَادٍ - حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنِي عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَعَدَ فِي الصَّلاَةِ جَعَلَ قَدَمَهُ الْيُسْرَى بَيْنَ فَخِذِهِ وَسَاقِهِ وَفَرَشَ قَدَمَهُ الْيُمْنَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَأَشَارَ بِإِصْبَعِهِ .
Reference: Sahih Muslim 579a, Sunan Abi Dawud 988
[15] It was narrated that ‘Abdur-Rahman bin Shibl said: “The Messenger of Allah (ﷺ) forbade three things: Pecking like a crow, spreading (the forearms) like a beast of prey, and a man having a place in the mosque in which he usually offers the prayer, like a camel has a place to which it usually goes.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ تَمِيمِ بْنِ مَحْمُودٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ثَلاَثٍ عَنْ نَقْرَةِ الْغُرَابِ وَعَنْ فِرْشَةِ السَّبُعِ وَأَنْ يُوطِنَ الرَّجُلُ الْمَكَانَ الَّذِي يُصَلِّي فِيهِ كَمَا يُوطِنُ الْبَعِيرُ .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 1429
[17] Narrated Ibn 'Abbas: I spent a night with the Prophet (sal Allaahu alayhi wa sallam). When he woke up from his sleep (in the latter part of the night for prayer) he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: "Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens (of His Sovereignty) for men of understanding" (iii-190). He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rak'ahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rak'ah of prayer. He then offered the prayer known as witr. Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: "Verily in the creation of the heaves and the earth..." until he finished the chapter.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا اسْتَيْقَظَ مِنْ مَنَامِهِ أَتَى طَهُورَهُ فَأَخَذَ سِوَاكَهُ فَاسْتَاكَ ثُمَّ تَلاَ هَذِهِ الآيَاتِ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ } حَتَّى قَارَبَ أَنْ يَخْتِمَ السُّورَةَ أَوْ خَتَمَهَا ثُمَّ تَوَضَّأَ فَأَتَى مُصَلاَّهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ مَا شَاءَ اللَّهُ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ كُلُّ ذَلِكَ يَسْتَاكُ وَيُصَلِّي رَكْعَتَيْنِ ثُمَّ أَوْتَرَ . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ فُضَيْلٍ عَنْ حُصَيْنٍ قَالَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ } حَتَّى خَتَمَ السُّورَةَ . حكم:صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 58
Narrated `Aisha: The Prophet (ﷺ) used to pray while I was sleeping across in his bed in front of him. Whenever he wanted to pray witr, he would wake me up and I would pray witr.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي وَأَنَا رَاقِدَةٌ مُعْتَرِضَةٌ عَلَى فِرَاشِهِ، فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي فَأَوْتَرْتُ.
Reference: Sahih al-Bukhari 512, Sunan an-Nasa'i 1680
[18] Sahl b. Hunaif reported: The Messenger of Allah (ﷺ) said: If anyone asks Allah for martyrdom sincerely, Allah will make him reach the ranks of martyrs even if he died on his bed.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَأَلَ اللَّهَ الشَّهَادَةَ صَادِقًا بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَاءِ وَإِنْ مَاتَ عَلَى فِرَاشِهِ " . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1520
[23] ‘Uthman reported God's Messenger as saying, “If anyone builds a mosque for God, God will build a house for him in paradise.” [Bukhari and Muslim]
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسَلَّمَ: «مَنْ بَنَى لِلَّهِ مَسْجِدًا بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ» حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 697, Musnad Ahmad 506
[24] It was narrated from Jabir bin 'Abdullah that: The Messenger of Allah said: "Whoever builds a mosque for the sake of Allah, like a sparrow's nest for Allah or even smaller, Allah will build for him a house in Paradise."
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ إِبْرَاهِيمَ بْنِ نَشِيطٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ النَّوْفَلِيِّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ بَنَى مَسْجِدًا لِلَّهِ كَمَفْحَصِ قَطَاةٍ أَوْ أَصْغَرَ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 738
[25] Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) commanded us to build mosques in different localities (i.e. in the locality of each tribe separately) and that they should be kept clean and be perfumed.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ وَأَنْ تُنَظَّفَ وَتُطَيَّبَ . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 455
[26] Abu Huraira reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles (before me) is that of a person who constructed a building and he built it fine and well and the people went round it saying: Never have we seen a building more imposing than this. but for one brick, and I am that brick (with which you give the finishing touch to the building).
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَثَلِي وَمَثَلُ الأَنْبِيَاءِ كَمَثَلِ رَجُلٍ بَنَى بُنْيَانًا فَأَحْسَنَهُ وَأَجْمَلَهُ فَجَعَلَ النَّاسُ يُطِيفُونَ بِهِ يَقُولُونَ مَا رَأَيْنَا بُنْيَانًا أَحْسَنَ مِنْ هَذَا إِلاَّ هَذِهِ اللَّبِنَةَ . فَكُنْتُ أَنَا تِلْكَ اللَّبِنَةَ " .
Reference: Sahih Muslim 2286a
[27] Khabbab said, "A man is rewarded for everything except building."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ خَبَّابٍ قَالَ: إِنَّ الرَّجُلَ لَيُؤْجَرُ فِي كُلِّ شَيْءٍ، إِلا الْبِنَاءَ.حكم: صـحـيـح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Al-Adab Al-Mufrad 447
Narrated Qais bin Abi Hazim: We went to pay a visit to Khabbab (who was sick) and he had been branded (cauterized) at seven places in his body. He said, "Our companions who died (during the lifetime of the Prophet) left (this world) without having their rewards reduced through enjoying the pleasures of this life, but we have got (so much) wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death, I would have wished for it.' We visited him for the second time while he was building a wall. He said, A Muslim is rewarded (in the Hereafter) for whatever he spends except for something that he spends on building."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ فَقَالَ إِنَّ أَصْحَابَنَا الَّذِينَ سَلَفُوا مَضَوْا وَلَمْ تَنْقُصْهُمُ الدُّنْيَا وَإِنَّا أَصَبْنَا مَا لاَ نَجِدُ لَهُ مَوْضِعًا إِلاَّ التُّرَابَ وَلَوْلاَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ، ثُمَّ أَتَيْنَاهُ مَرَّةً أُخْرَى وَهْوَ يَبْنِي حَائِطًا لَهُ فَقَالَ إِنَّ الْمُسْلِمَ لَيُوجَرُ فِي كُلِّ شَىْءٍ يُنْفِقُهُ إِلاَّ فِي شَىْءٍ يَجْعَلُهُ فِي هَذَا التُّرَابِ.
Reference: Sahih al-Bukhari 5672
[28] It was narrated from Abu Sa’eed that the Prophet (ﷺ) forbade building structures over graves.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى أَنْ يُبْنَى عَلَى الْقَبْرِ .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 1564
[29] Jabir said:
"The Messenger of Allah forbade plastering over graves, building over them or sitting on them."
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ : نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ تَقْصِيصِ الْقُبُورِ، أَوْ يُبْنَى عَلَيْهَا، أَوْ يَجْلِسَ عَلَيْهَا أَحَدٌ .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa'i 2028
[30] It was narrated from Anas that the Prophet (ﷺ) said: "One of the portents of the Hour will be that people will show off in building Masjids."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ " .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa'i 689
[31] It was narrated that Anas bin Malik said: "The Messenger of Allah said: 'The Hour will not begin until the people compete in (building) mosques.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ " .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 739
[32] Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Final Hour will not come until people compete with one another in the height of their buildings."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: لاَ تَقُومُ السَّاعَةُ حَتَّى يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ. حكم: صـحـيـح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Al-Adab Al-Mufrad 449
[33] Narrated `Aisha: I asked the Prophet (ﷺ) whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet (ﷺ) replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ " نَعَمْ ". قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ " إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ". قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ " فَعَلَ ذَلِكِ قَوْمُكِ لِيُدْخِلُوا مَنْ شَاءُوا وَيَمْنَعُوا مَنْ شَاءُوا، وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ وَأَنْ أُلْصِقَ بَابَهُ بِالأَرْضِ ".
Reference: Sahih al-Bukhari 1584
[34] It was narrated from Aisha that the Messenger of Allah said to her: "O Aishah, were if not for the fact that your people have recently left Jahiliyyah, I would have commanded that the House be knocked down, and I would have incorporated into it what was left out of it. I would have made its (door) in level with the ground and I would have given it two doors, an eastern door and a western door. For they built it too small, and by doing this, it would have been built on the foundation of Ibrahim, peace be upon him." He (one of the narrators said: "This is what motivated Ibn Az-Zubair to knock it down." Yazid said: "I saw Ibn Az-Zubair when he knocked it down and rebuilt it, and included part of the Hijr in it. And I saw the foundation of Ibrahim, peace be upon him, stones like the humps of camels joined to one another."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهَا " يَا عَائِشَةُ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لأَمَرْتُ بِالْبَيْتِ فَهُدِمَ فَأَدْخَلْتُ فِيهِ مَا أُخْرِجَ مِنْهُ وَأَلْزَقْتُهُ بِالأَرْضِ وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا فَإِنَّهُمْ قَدْ عَجَزُوا عَنْ بِنَائِهِ فَبَلَغْتُ بِهِ أَسَاسَ إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ " . قَالَ فَذَلِكَ الَّذِي حَمَلَ ابْنَ الزُّبَيْرِ عَلَى هَدْمِهِ . قَالَ يَزِيدُ وَقَدْ شَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدَمَهُ وَبَنَاهُ وَأَدْخَلَ فِيهِ مِنَ الْحِجْرِ وَقَدْ رَأَيْتُ أَسَاسَ إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ حِجَارَةً كَأَسْنِمَةِ الإِبِلِ مُتَلاَحِكَةً .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa'i 2903
[35] Abu Musa Al-Ash'arf narrated that the Messenger of Allah said: : The believer is to the believer like parts of a building, each one of them supporting the other."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1928
[36] It was narrated from Umm Habibah that: The Messenger of Allah (ﷺ) said: "Whoever prays twelve rak'ahs a day and night, Allah (SWT) will build for him a house in Paradise."
أَخْبَرَنَا عَلِيُّ بْنُ الْمُثَنَّى، عَنْ سُوَيْدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنِي حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ حَبِيبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى ثِنْتَىْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa'i 1809