AS SALAAT



AS SALAAT

AS SALAAT ( The Worship ) اَلصَّلَاوةَ 2:3

Lafz-e-Salaat ya Lafz-e-Salli ka root ya maddah (ص ل و) hai, iss ki tafseel humne Surah al-Kauthar me sunn chuke hain, lekin kyun ke, kaafi din ho gaye to iss ko ek baar phir se dohra lenge, kyun ke, yahan ye lafz salat ko qayem karne ke maano me aya hai, jisay samajhna zaroori hai.

Shuaib (عَلَيْهِ ٱلسَّلَامُ) ka apni qaum ko paigham ye tha ke, “Aye meri qaum! Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat karo, jiss ke siway koi supreme authority nahi iss kayenaat me…”[68] Iss dawat ke jawab me unn ki qaum ne sawal kiya ke, Aye Shuaib (عَلَيْهِ ٱلسَّلَامُ), kya tumhari salat, ye sikhati hai ke hum uss ko chhorrh dein jo hamare baap-dada jis ki ibadat karte the?[69] Yahan lafz-e-salat ka matlab ye samajh me aata hai ke, Shuaib (عَلَيْهِ ٱلسَّلَامُ) ke ibadat karne ka tareeqa, alag tha butthon ki ibadat ke tareeqe se.

To lafz-e-salat ka matlab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat karne ka official, formal aur approved Amal.

Quran me Surah Al Baqarah ki 116wi ayat me, Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, Kayenat me jo bhi hai, wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka farmabardar hai,[70] wo sab uss ke saamne sajde me jhuk jaate hain[71] aur uss ki tasbeeh karte hain.[72] Hum bhi Salat ada karte hain, Namaz parrhte hain, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke ahkamat ki pabandi aur uss ki ita’at karte huwe,[73] Namaz me hum sajda karte hain,[74] uss ki tasbeeh karte huwe, Subhana Rabbiyal Alaa kehte hain.[75] Quran me Allah (سُبْحَانَهُ وَتَعَالَىٰ) Surah Noor ki 41wi ayat me farmate hain ke, Kayenaat ki har cheez ko uss ki salaat aur tasbeeh ka pata hai.[76] Yahan se Salaat ka matlab ye samajh me ata hai ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke saamne jhukne ka tareeqa, jiss me uss ke ahkamaat par amal karne me masroof ho jana. Tasbeeh – Sabaha se hai, aur Sabhan – masroof rehne ko kehte hain.[77]

Salat ya Salawat aur iss ke madde se bane alfaz ka matlab, Rahmat bhi hai.[78] To Salat kya hai – Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat ke liye, uss ki rahmat to talab karte huwe, jazbati, zehni aur jismani taur par submit karne ka, ba-qaida formal tareeqay ko salat kehte hain.

Hume Quran ke zariye hukum huwa hai ke, apni salat ki nigrani kare, apni namazon ko monitor kare,[79] mustaqil taur par namaz ki pabandi karna,[80] aur apne logon ko, ghar walon ko aur mutalliqeen ko, namaz ka hukum dena,[81] aur Juma ki namaz ke liye baqaida pabandi se shamil hona,[82] aur jungo me namaz ko chhoti kar dena.[83] Salat ya namaz Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko yaad karne ke liye qayem karna hai,[84] apni awaz ko neechi ya passt rakhna[85] aur waqt par ada karna,[86] wazu karne ke baad.[87] Ibrahim (عَلَيْهِ ٱلسَّلَامُ) ne dua ki ke, wo aur unn ki aulad namaz qayem karne wale bane.[88] Yahan batayee huwi har ek baat Quran se sabit hai, 10 references maujood hai, agar koi dekhna chahta hai to mujh se maang le. To Quran se sabit ho gaya ke namaz ya salat ek ritual bhi hai.

Salat ke qayem karne ke saath jo cheezen wabasta hain;

  • Sachai se,[89]
  • Qurbani se,[90]
  • Aman, peace se,[91]
  • Iman se,[92]
  • Zakat dene se,[93]
  • Sabr se, Sabr aur Salat ke zariye Allah ki madad maango kaha,[94]
  • Allah ka zikr, Allah ko yaad rakhne se,[95]
  • gunaho se bachao, Namaz gunaho se bachati hai – agar namaz bhi parrh rahe hain aur gunah bhi kar rahe hain to – namaz theek nahi hai,[96]
  • Allah ne jo diya hai uss me se kharch karne se,[97]
  • Allah aur uss ke rasoolon ki ita’at se,[98]
  • Allah ki tawajjoh hasil karne se,[99]
  • Allah ki ibadat se, ghulami karne se,[100]
  • Neki karne se,[101]
  • Khushu ikhtiyar karne se,[102]
  • Quran Parrhne se,[103]
  • Neki ka hukum dene aur burai se rokne se,[104]
  • Allah se darne se,[105]
  • Allah ka hukum manne se,[106]
  • Allah ka hamari taraf rehmat ke saath palatne se,[107]
  • Allah ko qarz dene se,[108]
  • Haneef hone se ya Seedhe raaste par jam jane se,[109] aur
  • Aram ke auqaat se[110] wabasta hai.

Ab ye list Quran me ayee hain, jo cheeze Salat ko ya namaz ko kharab kar deti hain;

  • Nashe ki cheeze,[111]
  • Susti ya kahili,[112]
  • Khaheshaat ya hawas,[113]
  • Karobar,[114] aur
  • Ghaflat namaz ko kharab kar deti hai.[115]

Salat ya namaz ka faida ye hai ke, wo humein iss ke zariye;

  • Gunahon se, bure aur behayai ke kamo se bachati hai,[116]
  • Dil ka sukoon aur itmenaan deti hai,[117]
  • Jannat hasil karne ka zariya banti hai.[118]

Ab jo ahadith Salat par ayee hain wo behisab hai, tamam ahkamat hain Namaz ya Salat ko qayem karne ke mutalliq jis me, wazu karne se le kar kaunsi namaz kitni hai, kab parrhni hai, kahan parrhni hai, kaise parrhni hai ye saari detail ahadith me hai, yahan kuch points me summary bayan ki ja rahi hai:

  • Pehli baar jab namaz ka hukum aya to wo do rakat thi, uss ke baad do rakat safar ki namaz bana di gayee aur rihayesh ke muqaam par namaz chaar rakat kar di gayee.[119]
  • Sab se mushkil tareen Ibadat ek Munafiq ke liye, Isha aur Fajr ki namaz hai aur agar unhe pata hota inn namazo ke ajar ka to wo masjidon ko ghutno ke bal rengte huwe aate.[120]
  • Uss shaks ki namaz jo akela jamat ki aakhri saff me khada hai, qabool nahi hoti.[121]
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne munadi karwayee, ke namaz jamat se parrho.[122]
  • Subah aur Sham ke azkar me se ye tasbeeh hai;

الْحَمْدُ لِلَّهِ وَحْدَهُ،

وَالصَّلاَةُ وَالسَّلاَمُ عَلَى مَنْ لاَ نَبِيَّ بَعْدَهُ

Tamam tareef uss Allah ke liye jo ek hai aur Salat aur Salam, yani peace and blessings, ho unn par jis ke baad aur koi nabi aane wale nahi hain (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ).[123]

  • Jab namaz ki jamat khadi ho jaye, to phir farz ke alawa koi aur namaz nahi parrhni chahiye.[124]
  • Jamat ke saath namaz parrhna 27 darje behtar hai akele namaz parrhne se.[125]
  • Masjid-e-Nabawi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) me namaz parrhna ek hazar gunah behtar hai, kahin aur namaz parrhne se, siway Masjid-al-Haram ke jo Makkah me hai, jiss ka sawab 100 gunah zyada hai masjid-e-Nabawi ke muqable. Matlab 1 lakh namazon ka sawab hai Masjid-al-Harm me namaz parrhne par;[126]
  • Tum me se har ek namaz ki halat me ho, jab tak ke namaz uss ko masjid me roke rakhegi, koi aur cheez uss ko, apne ghar wapas hone se rok nahi sakti, siway namaz ke – tab tak namaz ki halat me hai, Aisa Allah (سُبْحَانَهُ وَتَعَالَىٰ) consider kar rahe hain.[127]
  • Agar koi ghulam apne Malik ko chhorrh kar bhaag jaye, to uss ki namaz qabool nahi hogi, ek aur hadith me aya hai ke, agar wo ghulam ye samajhta hai ke uss ne sahih kaam kiya hai to ye kufr hai;[128]
    • Hum samajh rahe hain ke, duniya ke muamelaat deen se alag hai, aisa bilkul bhi nahi hai,
    • Har ek cheez hamare deen ka hissa hai, uss par ahkamat hain,
    • Business ko hum deen se alag samajh rahe hain, kaise ho sakta hai ye?
    • Seerat bhari padi hai business se, iss ko kaise alag karoge?
  • Ek bande aur kufr ke beech, namaz ka tark karna, abandon kar dena, chhorrh dena hai.[129]
  • Ek aur hadith me farmaya ke, Iman aur Kufr ke beech, namaz ka tark kar dena hai.[130]
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke inteqaal ke baad, kuch log zakat dene se inkar kare, to Abu Bakr Siddique (رَضِيَ ٱللَّٰهُ عَنْهُ) unn se jung ke liye tayyar ho gaye, aur aap ne kaha ke, jo koi namaz aur zakat me farq karega main uss se jung karoonga, ye Quran ka hukum hai ke Zakat Ameeron par farz hai, jo koi uss ko chhorrh dega uss ne kufr kiya, chahe wo ek rassi ka chhota sa tukda hi kyun na ho, jo wo Allah ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko dete the, aur ab dene se inkar kar rahe hain, to main uss se jung karoonga.[131]
  • Jab farz namaz ka waqt ho jaye, aur ek Musalman wazu kare, ruku aur sujood sahih tareeqe se kare, aisi namaz uss ke pichle gunaho ka kaffara ban jaati hai, jab tak ke wo koi kabeera gunah na kare, aur ye hamesha ke liye lagoo rahega.[132]
  • Namaz ka waqt ho jaye aur khana dastar par ho to, pehle aram se kha lena chahiye, uss ke baad namaz parrhna chahiye, aur iss me jaldi nahi karna hai, aur agar toilet jaane ki zaroorat pesh ayee aur iqamat ho rahi ho to pehle farigh ho, phir wazu kare aur namaz parrhe, iss me bhi jaldi nahi karna chahiye.[133]
  • Agar koi namaz parrhna bhool jaye to uss ko ada kar le, jab yaad aa jaye, iss ka koi kaffara nahi, iss ke siway ke, namaz ko yaad aane par ada kar le.[134]
  • Inteqal se pehle Allah ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke aakhri alfaz the, Salat, Salat, aur apne ghulamo ke baare me Allah se daro.[135]

Muttaqeen ki doosri sifat kya hai;

…وَ يُقِيۡمُوۡنَ الصَّلٰوةَ…

Aur wo Salat, Namaz Qayem karte hain

Salat ya Namaz ka amal, uss ka masnoon tareeqa, uss ki jagah, uss ke auqat par ada karne ka intezaam. Ye ritual, ye tareeqa zaroori hai kyun ke ye Rasoolullah (صلى الله عليه وسلم) se sabit tareeqa hai, jo masjid ki jamat se wabasta hai. Musalmano ki koi aur jamat nahi, balke yehi masjid ki jamat tamam musalmano ko ek ittehad me baand sakti hai. Quran par amal karna hamare liye farz hai, humne Quran ke zariye ye sunn liya ke namaz ek ritual hai.

Iss ko khatam karne ke liye, tehreek chalayee ja rahi hai, takay ye ritual, ye tareeqa jo Rasoolullah (صلى الله عليه وسلم) ne bataya hai, uss ko khatam kar diya jaye. Jiss ki wajah se ek group nikla hai musalmano me jo sirf Quran se namaz ka tareeqa bana liye hain, to nateeje me kya huwa;

  • 1444 saal se namaz ka tareeqa ek hi hai, jo Rasoolullah (صلى الله عليه وسلم) ka bataya huwa tareeqa, iss me jo farq nazar aata hai, wo asal me farq nahi hai, jo Allah ke Rasool (صلى الله عليه وسلم) ne jo lachak di hai ussi lachak ke nateeje me thoda bohot, minor farq hai.
    • Namaz ki rakaton me farq nahi, ruku me sujood me farq nahi
    • 5 waqt ki namaz sab parrhte hain,
    • Jamat ke aukaat me farq nahi, jo range Rasoolullah ki batai huwi hai, ussi me tamam jamatein ho jaati hain,
    • Farz namaz ke liye masjid me jama hona hai, har koi manta hai,
    • Imamat Mard karega, ye tai hai,
    • Har ek ka tareeqa Rasoolullah (صلى الله عليه وسلم) se sabit hai. Kum-az-kum, Daif hadith to maujood hai.
  • Jo ahadith ka inkaar karte hain, Unn ki jamat me hi kayee tareeqe hain, namaz ke liye;
    • Pehla, Kayee log to namaz hi nahi parrhte, aur jo parrhte hain unhe nahi maloom jama kahan hona hai? Ye log samajhte hain ke, community center hona chahiye. To masjid se door kar diye.
    • Doosra, Kisi bhai ne, yoga ke dhyan-asan me baitth kar, meditation kar rahe the, jab unn se poochha gaya to kaha ke main, Namaz parrh raha tha, Ye Musalmano ka tareeqa to nahi hai, Qul haatu burhanakum inn kuntum sadiqeen. Agar tum sachhe ho to daleel pesh karo.
    • Teesra, Kisi bhai ne kaha, do rakat namaz hai unn ke paas, aur
    • Chohta, Kisi aur bhai ne kaha ke, Quran ke hisab se ek hi rakat hai namaz me. Jo namaz-e-khauf ka description Quran me aya hai, wo uss ko asal namaz samajh rahe hain. Aur kuch saal pehle ye baat mash’hoor huwi thi ke, ek aurat imamat ke liye khadi ho gayee aur khitabat bhi wo kar rahi thi,
    • Allah ke Rasool ki sunnat ko chhorrhenge aur ahadith ka inkaar karenge to bhatak jaoge.

References

[68] 11:84

[69] 11:87

[70] 2:116

[71] 16:49 & 22:18

[72] 62:1

[73] 2:110

[74] 22:77

[75] 48:9

[76] 24:41

[77] 73:7

[78] 2:157, 33:43, 33:56

[79] 2:238

[80] 70:23

[81] 20:132

[82] 62:9

[83] 4:101-102

[84] 20:14

[85] 17:110

[86] 11:114, 17:78

[87] 5:6

[88] 14:40

[89] 75:31

[90] 108:2

[91] 33:56

[92] 2:3, 9:18

[93] 2:43

[94] 2:45

[95] 4:103

[96] 6:72, 30:31

[97] 8:3

[98] 9:71

[99] 13:22

[100] 20:14

[101] 21:73

[102] 23:2

[103] 29:45, 35:29

[104] 31:17

[105] 35:18

[106] 42:38

[107] 58:13

[108] 73:20

[109] 98:5

[110] 24:58

[111] 4:43

[112] 4:142, 9:54

[113] 19:59

[114] 24:37

[115] 107:5

[116] 29:45

[117] 13:28

[118] 23:1-11

[119] Narrated ‘Aishah (RA) that when the Salat (prayer) was first prescribed, it consisted of two Rak’at. Afterwards, the prayer during travelling was confirmed (as two Rak’at), while the prayer at the place of residence was completed (as four Rak’at). [Agreed upon].

عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { أَوَّلُ مَا فُرِضَتْ اَلصَّلَاةُ رَكْعَتَيْنِ , فَأُقِرَّتْ صَلَاةُ اَلسَّفَرِ وَأُتِمَّتْ صَلَاةُ اَلْحَضَرِ } مُتَّفَقٌ عَلَيْه ِ 1 ‏- صحيح.‏ رواه البخاري (1090)‏، ومسلم (685)‏.‏

https://sunnah.com/bulugh/2/336

[120] Narrated [Abu Hurairah (RA)]: Allah’s Messenger (ﷺ) said: “The most burdensome prayers for hypocrites are the ‘Isha’ and the Fajr prayers and if they knew what (rewards) these (prayers) contain, they would have come to them (in the mosques), even though they had to crawl on their knees.” [Agreed upon].

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ ‏-{ أَثْقَلُ اَلصَّلَاةِ عَلَى اَلْمُنَافِقِينَ: صَلَاةُ اَلْعِشَاءِ, وَصَلَاةُ اَلْفَجْرِ, وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا } مُتَّفَقٌ عَلَيْه 1 ‏- صحيح.‏ رواه البخاري (657)‏، ومسلم (651)‏.‏

https://sunnah.com/bulugh/2/306

[121] Ibn Hibban reported this from Talq [bin ‘Ali (RA)]: “The prayer of a person who prays alone behind the row is not accepted.

وَلَهُ عَنْ طَلْق ٍ 1‏ { لَا صَلَاةَ لِمُنْفَرِدٍ خَلْفَ اَلصَّفِّ }2‏ .‏ ‏1 ‏- كذا الأصل، وهو وهم كما سيأتي.‏ ‏2 ‏- صحيح.‏ رواه ابن حبان (2202)‏، عن علي بن شيبان، قال: قدمنا على رسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ، فصلينا خلف رسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ، فلما قضى رسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ، صلاته إذا رجل فرد، فوقف عليه نبي الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ، حتى قضى الرجل صلاته، ثم قال له نبي الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ: “استقبل صلاتك، فإنه لا صلاة لفرد خلف الصف”.‏ وأما قول الحافظ: “عن طلق” فهو وهم منه رحمه الله.‏

https://sunnah.com/bulugh/2/327

[122] In another narration of Muslim: “He (ﷺ) sent an announcer to announce: The prayer is (to be offered) in congregation”.

وَفِي رِوَايَةٍ لَهُ: فَبَعَثَ مُنَادِيًا يُنَادِي: اَلصَّلَاةُ جَامِعَةٌ ‏- مسلم برقم (901)‏ (4)‏.‏

https://sunnah.com/bulugh/2/434

[123] All praise is due to Allah alone, and peace and blessings be upon him after whom there is no other Prophet.

الْحَمْدُ لِلَّهِ وَحْدَهُ، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى مَنْ لاَ نَبِيَّ بَعْدَهُ

Reference: Anas (RA) said that he heard the Prophet (ﷺ) say: “That I sit with people remembering Almighty Allah from the morning (Fajr) prayer until sunrise is more beloved to me than freeing four slaves from among the Children of Isma’il. That I sit with people remembering Allah from the afternoon (‘Asr) prayer, until the sun sets, is more beloved to me than freeing four slaves from among the Children of Isma’il.” This was reported by Abu Dawud (no. 3667). Al-Albani graded it good in Sahih Abu Dawud 2/698.

Reference : Hisn al-Muslim 75a

[124] Abu Hurairah (May Allah be pleased with him) said: The Prophet (ﷺ) said, “When the Iqamah is called, no prayer should be performed except the obligatory prayer.” [Muslim].

عن أبي هريرة رضي الله عنه عن النبي صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قال‏:‏ ‏ “‏إذا أقيمت الصلاة، فلا صلاة إلا المكتوبة‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 1759

[125] Ibn ‘Umar reported God’s Messenger as saying, “Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.” (Bukhari and Muslim.)

عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلَاةُ الْجَمَاعَةِ تَفْضُلُ صَلَاة الْفَذ بِسبع وَعشْرين دَرَجَة»

مُتَّفق عَلَيْهِ (الألباني) حكم :

Reference : Mishkat al-Masabih 1052

[126] Ibn Az-Zubair (RAA) narrated that the Messenger of Allah (ﷺ) said: “Offering prayer in my mosque (in Madinah) is better than one thousand prayers elsewhere, save for those offered prayer in al-Masjid al-Haram (in Makkah). And prayer offered in al-Masjid al-Haram is better than prayer offered in my mosque by one hundred prayers.” Related by Ahmad and Ibn Hibban graded it as Sahih.

وَعَنِ اِبْنِ اَلزُّبَيْرِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ ‏-{ صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا اَلْمَسْجِدَ اَلْحَرَامَ , وَصَلَاةٌ فِي اَلْمَسْجِدِ اَلْحَرَامِ أَفْضَلُ مِنْ صَلَاةٍ فِي مَسْجِدِي بِمِائَةِ صَلَاةٍ } رَوَاهُ أَحْمَدُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ ‏- صحيح.‏ رواه أحمد ( 4 / 5 )‏، وابن حبان ( 1620 )‏.‏

Reference : Bulugh al-Maram 779

[127] Abu Huraira reported the Messenger of Allah (ﷺ) as saying: Everyone among you is constantly in prayer so long as the prayer detains him (for this noble objective) and nothing prevents him to return to his family but the prayer.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ ‏ “‏ لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَتِ الصَّلاَةُ تَحْبِسُهُ لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ ‏”‏ ‏.‏

Reference : Sahih Muslim 649j

[128] Jarir bin Abdullah (May Allah be pleased with him) said: The Prophet (ﷺ) said, “When the slave runs away from his master, his Salat (prayer) will not be accepted.” [Muslim].

Another narration is: “He is guilty of disbelief (i.e., in case he believes in the lawfulness of doing so).”

وعنه عن النبي صلى الله عليه وسلم ‏:‏ ‏”‏إذا أبق العبد، لم تقبل له صلاة ‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏ ‏.‏ وفي رواية‏:‏ ‏”‏فقد كفر ‏”‏ ‏.‏

Reference : Riyad as-Salihin 1769

[129] Jabir reported God’s Messenger as saying, “What lies between a man and infidelity is the abandonment of prayer.” This means that when a man does not make it his practice to observe the prayer he is no longer a Muslim. Muslim transmitted it.

وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ ترك الصَّلَاة» . رَوَاهُ مُسلم

صَحِيح (الألباني) حكم :

Reference : Mishkat al-Masabih 569

[130] Narrated Jabir: that the Prophet (ﷺ) said: “Between disbelief and faith is abandoning the Salat.”

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ “‏ بَيْنَ الْكُفْرِ وَالإِيمَانِ تَرْكُ الصَّلاَةِ ‏”‏ ‏.‏

Reference : Jami` at-Tirmidhi 2618

Buraida reported God’s Messenger as saying, “The covenant between us and them is prayer, so if anyone abandons it he has become an infidel.” Ahmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.

وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمْ الصَّلَاةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه

صَحِيح (الألباني) حكم :

Reference : Mishkat al-Masabih 574

‘Abdallah b. Shaqiq said that the companions of God’s Messenger did not consider the abandonment of any good deeds but prayer to be infidelity. Tirmidhi transmitted it.

وَعَن عبد الله بن شَقِيق قَالَ: كَانَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَرَوْنَ شَيْئًا مِنَ الْأَعْمَالِ تَركه كفر غير الصَّلَاة. رَوَاهُ التِّرْمِذِيّ

صَحِيح (الألباني) حكم :

Reference : Mishkat al-Masabih 579

[131] Abu Hurairah (May Allah be pleased with him) reported: When the Messenger of Allah (ﷺ) passed away, Abu Bakr (May Allah be pleased with him) was appointed as his successor (caliph). Amongst the Arabs some men apostatised. Abu Bakr (May Allah be pleased with him) resolved to fight them. ‘Umar bin Al-Khattab (May Allah be pleased with him) said to Abu Bakr: “How can you fight them when the Messenger of Allah (ﷺ) has declared: ‘I have been commanded to fight people till they testify La ilaha illallah (there is no true god except Allah); and if they do it, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account.” Upon this Abu Bakr (May Allah be pleased with him) said: “By Allah, I would definitely fight him who makes distinction between Salat and the Zakat, because it is an obligation upon the rich to pay Zakat. By Allah I will fight them even to secure the piece of rope which they used to give to the Messenger of Allah (ﷺ).” ‘Umar (May Allah be pleased with him) said: “I realized that Allah opened the heart of Abu Bakr (May Allah be pleased with him) for fighting those who refused to pay Zakat, and I fully recognized that Abu Bakr

عن أبي هريرة رضي الله عنه، قال‏:‏ لما توفي رسول الله، وكان أبو بكر، رضي الله عنه، وكفر من كفر من العرب، فقال عمر رضي الله عنه‏:‏ كيف يقاتل الناس وقد قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ “‏أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله، فمن قالها، فقد عصم مني ماله ونفسه إلا بحقه وحسابه على الله‏”‏ ‏؟‏‏!‏ فقال أبو بكر‏:‏ والله لأقاتلن من فرق بين الصلاة والزكاة، فإن الزكاة حق المال‏.‏ والله لو منعوني عقال كانوا يؤدونه إلى رسول الله صلى الله عليه وسلم، لقاتلتهم على منعه، قال‏:‏ عمر رضي الله عنه‏:‏ فوالله ما هو إلا أن رأيت الله قد شرح صدر أبي بكر للقتال، فعرفت أنه الحق‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

https://sunnah.com/riyadussalihin:1210

[132] ‘Uthman bin ‘Affan (May Allah be pleased with him) reported: I heard Messenger of Allah (ﷺ) saying, “When the time for a prescribed Salat is due and a Muslim performs its Wudu’ and its acts of bowing and prostration properly, this Salat will be an expiation for his past sins, so long as he does not commit major sins, and this applies for ever.” [Muslim].

وعن عثمان بن عفان رضي الله عنه قال‏:‏ سمعت النبي صلى الله عليه وسلم يقول‏:‏ ‏ “‏ما من امرئ مسلم تحضره صلاة مكتوبة فيحسن وضوءها وخشوعها وركوعها إلا كانت كفارة لما قبلها من الذنوب مالم تؤتَ كبيرة وذلك الدهر كله‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

https://sunnah.com/riyadussalihin:1046

[133] ‘Aishah (May Allah be pleased with her) said: I heard the Messenger of Allah (ﷺ) saying, “No Salat (prayer) should be performed when the food has been served, nor should it be performed when a person is in need of relieving himself.” [Muslim].

عن عائشة رَضِيَ اللهُ عنها، قالت: سَمِعْتُ رسولَ الله – صلى الله عليه وسلم – يقولُ: “لا صَلاَةَ بِحَضْرَةِ طَعَامٍ، وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ”. ((رواه مسلم‏)) ‏

https://sunnah.com/riyadussalihin:1753

He reported God’s Messenger as saying, “When one of you is served with his supper and the time for prayer comes, he should first have his supper and not hasten till he has finished it.” When Ibn ‘Umar’s food was served and the time for prayer came, he did not go to the prayer till he finished it; and he could hear the imam’s recitation. (Bukhari and Muslim.)

وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلَاة فابدؤوا بِالْعَشَاءِ وَلَا يَعْجَلْ حَتَّى يَفْرُغَ مِنْهُ» وَكَانَ ابْنُ عُمَرَ يُوضَعُ لَهُ الطَّعَامُ وَتُقَامُ الصَّلَاةُ فَلَا يَأْتِيهَا حَتَّى يَفْرُغُ مِنْهُ وَإِنَّهُ لِيَسْمَعَ قِرَاءَةَ الْإِمَامِ

مُتَّفَقٌ عَلَيْهِ (الألباني) حكم :

https://sunnah.com/mishkat:1056

Narrated ‘Aishah (RA) in another narration of it from Muslim: I heard Allah’s Messenger (ﷺ) said: “No Salat (prayer) can be (rightly offered) with food brought (before the worshiper) or when he is resisting the urge to relive himself of the two filths (i.e. urine and feces).”

وَلَهُ : عَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ : سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ : { لَا صَلَاةَ بِحَضْرَةِ طَعَامٍ , وَلَا هُوَ يُدَافِعُهُ الْأَخْبَثَانِ } ‏- صحيح .‏ رواه مسلم (560)‏ وفي الحديث قصة لا بأس من ذكرها .‏ قال ابن أبي عتيق : تحدثت أنا والقاسم عند عائشة ‏-رضي الله عنها‏- حديثا .‏ وكان القاسم رجلا لحانة .‏ وكان لأم ولد فقالت له عائشة : ما لك لا تحدث كما يتحدث ابن أخي هذا ؟ أما إني قد علمت من أين أوتيت .‏ هذا أدبته أمه وأنت أدبتك أمك .‏ قال : فغضب القاسم وأضب عليها .‏ فلما رأى مائدة عائشة قد أتي بها قام .‏ قالت : أين ؟ قال : أصلي .‏ قالت : اجلس .‏ قال : إني أصلي .‏ قالت : اجلس غدر ! إني سمعت رسول الله ‏-صلى الله عليه وسلم‏- : ‏- الحديث.‏ و”الأخبثان” هما : البول والغائط .‏

https://sunnah.com/bulugh/2/119

Narrated Ibn `Umar: The Prophet (ﷺ) said, “If anyone of you is having his meals, he should not hurry up till he is; satisfied even if the prayer has been started.”

وَقَالَ زُهَيْرٌ وَوَهْبُ بْنُ عُثْمَانَ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ إِذَا كَانَ أَحَدُكُمْ عَلَى الطَّعَامِ فَلاَ يَعْجَلْ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ، وَإِنْ أُقِيمَتِ الصَّلاَةُ ‏”‏‏.‏ رَوَاهُ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ عَنْ وَهْبِ بْنِ عُثْمَانَ، وَوَهْبٌ مَدِينِيٌّ‏.‏

https://sunnah.com/bukhari:674

[134] Qatada reported from Anas b. Malik that the Messenger of Allah (ﷺ) said: He who forgets the prayer should say it when he remembers it, there is no explation for it, except this. Qatada said: (Allah says)” And observe prayer for remembrance of Me”

حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا لاَ كَفَّارَةَ لَهَا إِلاَّ ذَلِكَ ‏”‏ ‏.‏ قَالَ قَتَادَةُ وَأَقِمِ الصَّلاَةَ لِذِكْرِي ‏.‏

https://sunnah.com/muslim:684a

[135] ‘Ali reported that the last words of the Prophet, may Allah bless him and grant him peace, were: “The prayer! The prayer! Fear Allah concerning your slaves!”

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُغِيرَةَ، عَنْ أُمِّ مُوسَى، عَنْ عَلِيٍّ صَلَوَاتُ اللهِ عَلَيْهِ قَالَ‏:‏ كَانَ آخِرُ كَلاَمِ النَّبِيِّ صلى الله عليه وسلم‏:‏ الصَّلاَةَ، الصَّلاَةَ، اتَّقُوا اللَّهَ فِيمَا مَلَكَتْ أَيْمَانُكُمْ‏.‏

https://sunnah.com/adab:158


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