RAZAQNAAHUM


RAZAQNAAHUM

RAZAQNAAHUM (We Provide them) رَزَقْناهُمْ 2:3

Lafz-e-Razaqnahum ka maddah ya root (ر ز ق) hai, iss ke maane Humne jo unn ko diya. Razaqnahum, Lafz-e-Rizq ka construction hai, Rizq wo cheez hai jo zindagi ko barqarar rakta hai, Rizq sustains life,[12] Jaise;

  • Hawa aur Pani,[13]
  • Khana,[14]
  • Waghairah, jo zameen aur aasmaan ke shamil hone aur unn ki madad se paida hote hain,[15]
  • Paani aasmaan se barasta hai, lekin uss se pehle,
  • Suraj ki garmi chahiye, paani ko zameen se bhaamp bana kar aasmaan me bhejne ke liye,
  • Suraj me nuclear reactions ho rahe hain, jiss ki wajah se Suraj Roshni aur Garmi de raha hai,
  • Suraj ko qayem rakhne ke liye, solar system aur planets chahiye balance karne ke liye,
  • Solar system ko balance karne ke liye, Milkyway galaxy chahiye,
  • Galaxy ko balance karne ke liye, Local Group of Galaxies chahiye,
  • Local group ko balance karne ke liye, Supra group of galaxies chahiye,
  • Aur aakhir me expanding universe chahiye.
  • Baat kaha se shuru huwi thi, Insaan ke rizq se.
  • Ye poora karobar Allah (سُبْحَانَهُ وَتَعَالَى) chala rahe hain, sirf hume rizq pahunchane ke liye.
  • Aesi koi majboori nahi hai Allah (سُبْحَانَهُ وَتَعَالَى) ke paas, ke sirf rizq pohchanay ke liye itni badi kainaat banaye aur chalaye,
  • Sirf ye duniya banakar bhi rizk de sakte thay, phir kya wajah hai ke Allah (سُبْحَانَهُ وَتَعَالَى) ne itni badi kainaat banayi?
    • Surah Hud ki 7wi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) Farmate hain ke,

وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا…

  • Aur wohi to hai jiss ne aasmaano aur zameen ko 6 din me banaya, jab ke uss ka arsh paani par tha, taakay tum ko aazma kar dekhe ke tum me se kaun behtar amal karne wala hai,…[16]
  • Aaj hum kitni research ya tehqeeq kar rahe hain, iss baat ko jaannay ke liye ke, hum insaano se hatt kar kya koi aur makhlooq iss kayenaat me hai?
  • Ye kya zaroori hai ke Allah ki banayee huwi doosri makhlooq hum ko dikhe ya hamare equipment ya detector me pakde jaye?
  • Allah (سُبْحَانَهُ وَتَعَالَى) ne jo makhlooq banayee hai, unn ke baare me hume bata diya apni kitab me, aur kaha ke ghaib ki cheezon par iman lao,
  • Iman laane ke bajaye, hum dhoondne me lage huwe hain,
  • Allah ne insaan ko apni top class makhlooq banaya, aur uss ko aisa banaya ke, wo poori kayenaat ka jaiza le chuka hai, James Webb Telescope ke zariye, iss kayenaat ke shuru ke hisson ko tak aaj hum dekh sakte hain, apni aankhon se nahi balke infrared detectors ke zariye,
  • ye sab kuch rizq ka hissa hai, jo ilm Allah (سُبْحَانَهُ وَتَعَالَى) ne hume ata kiya, wo bhi rizq ka hissa hai.
  • Hum information ke liye bhooke hain, agar information exchange nahi karenge, to bhi hum zinda nahi reh sakte.
  • Do minute ke liye WhatsApp kaam karna band ho gaya to, duniya bhar me hungama ho gaya,
  • Ab ek website banaye, “Down Detector” ke naam se, ye batati hai ke pichle 24 ghanton me WhatsApp kaise chal raha hai? Iss website par aur bhi doosre zaroori apps waghaira ke baare me maloomaat hasil kar sakte hain.[17]
  • To pata chala ke iss kayenaat ke banane ka maqsad insano ki aazmaish hai, rizq ko kayee cheezon se jod diya gaya.
  • Phir;

Rizq kabhi daulat ke maano me istemaal huwa hai, kyun ke, daulat se hi zindagi ko qayem rakhne ke saman khareed sakte hain. Aur hume Quran me, hukum huwa hai ke daulat ko ghareebon par kharch karo, Allah ki raah me ya Allah ke khatir, jiss se ke ghareebon ki zindagi ko barqarar rakha ja sakay.[18]

Shaheedon ko[19] aur jannatiyon ko,[20] Rizq diya jata hai jaise ke iss duniya me Allah ne hume diya hai. Lafz-e-Rizq Quran me jin alfaaz se wabasta hai, wo hain;

  • Ma’ash – Livelihood,[21] aur
  • Libas – Clothing,[22]

Wo Allah hi hai jo Rizq ke zariye zindagi ko barqarar rakhta hai,[23] uss ki marzi hai wo kisi ko zyada deta hai, to kisi ko kum.[24] Kyun ke, “…Wallahu Khairu ar-Raziqeen”, aur Allah behtareen Rizq dene wala hai,[25] aur jo Rizq company ko ya employer ko milta hai, wo bhi Allah hi ka diya huwa hai, ussi me se to Rizq hume bhi milta hai.

Allah (سُبْحَانَهُ وَتَعَالَى) ke behtareen naamo me se ek naam, uss ki sifaton me se ek sifat, ar-Razzaq hai, Rizq dene wala.[26] Ab iss ko Rasoolullah (صلى الله عليه وسلم) ne kaisa samjhaya;

  • Aap (صلى الله عليه وسلم) ne farmaya ke, Koi shaks uss waqt tak nahi marta, jab tak ke uss ka rizq uss ke liye mukammal na ho jaye, lehaza uss ki talash me, yani rizq ki talash me sahih mamela istemaal karo.[27]
  • Ye hume kya karna chahiye – bataya ja raha hai,
  • Ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya ke, Jo chahta hai ke uss ke rizq me farawani ho aur uss ki umar daraaz ho, usay chahiye ke rishtedaron se achhay taloqaat rakhe.[28]
  • Ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya ke, Wo kamiyab ho gaya jo Islam qabool kar liya aur uss ko ek din bhar ka rizq de diya gaya aur wo content ho gaya, razi ho gaya, jo uss ke paas hai.[29]
  • Aap (صلى الله عليه وسلم) ne farmaya ke, jo mustaqil taur par, constantly isteghfar karta hai, Allah (سُبْحَانَهُ وَتَعَالَى);
    • uss ke liye har mushkil me se nikalne ka raasta bana dete hain,
    • uss ki har pareshani se najaat dete hain, aur
    • uss ko rizq dete hain, jahan se usay guman bhi nahi tha.[30]
  • Roze ki halat me agar koi ghalati se kha ya pee le, to aap (صلى الله عليه وسلم) ne farmaya ke, ye Allah ke Rizq me se tha, jo uss ne khilaya ya pilaya.[31]
  • Allah ne paanch cheezen insaan ki taqdeer me likh di hai;
    • Pehla hai, Uss ki zindagi kitni hogi,
    • Doosra hai, uss ke amaal,
    • Teesra hai, uss ka sona,
    • Chohta hai, uss ka zameen me phirna,
    • Panchwa hai, uss ka rizq.[32]
  • Bilal (رَضِيَ ٱللَّٰهُ عَنْه) ek waqt Rasoolullah (صلى الله عليه وسلم) ke paas gaye, to wo Nashta kar rahe the, aap (صلى الله عليه وسلم) ne Bilal (رَضِيَ ٱللَّٰهُ عَنْه) ko khane ke liye bulaya to unhone kaha ke main roza hoon. To aap (صلى الله عليه وسلم) ne farmaya;
    • Hum apna rizq kha rahe hain, lekin iss se behtar rizq Bilal ko jannat me milega.
    • Aye Bilal kya tum ko maloom hai ke roza rakhne wale ki haddiyan Allah ki tasbeeh karti hain aur farishte uss ke liye dua-e-maghfirat karte hain, jab rozedaar ke atraaf log khana khaate hain.[33]
    • Aaj nayee research bata rahi hai ke, jo log hafte me do din roza rakhte hain, ya intermittent fasting karte hain, unn me hormonal imbalance nahi hota,
    • Ye khaas taur par auraton me jo menopaus ke baad unn me hormonal imbalance ho jata hai, jiss ki wajah se haddiyan kamzor ho jaati hain.
    • Motapa, rozon se control kiya ja sakta hai, aur arthritis jaisi haddiyon se mutalliq bimari ko roka ja sakta hai.[34]
    • Ye baat hamare nabi ne 1444 saal pehle bata di, iss hadith ke zariye ke rozedaar ki haddiyan Allah ki tasbeeh bayan karti hain.
  • Ek lambi hadith me aya hai ke, aap (صلى الله عليه وسلم) jab ek muhim se laute to ghar me dekha ke ek carpet latka hai jis par tasweer thi, aap (صلى الله عليه وسلم) ne farmaya ke, “Allah ke diye huwe rizq me se, pathar aur mitti ko kapde pehnane ka hukum hume nahi mila hai”, amma Aisha farmati hain ke, phir uss carpet ko pharrh kar takiya bana liya gaya.[35]
  • Ek Hadith-e-Qudsi hai, jiss me Allah ne apni izzat aur jalal ki qasam khayee aur kaha ke, Main iss duniya se kisi ko jab tak nahi nikaalta, jiss ko mujhe maaf karna hota hai, jab tak ke uss ki gardan me maujood har gunah ko takleef ke zariye yani uss ke jism me bimari aur rizq me tangi ke zariye khatam na kar doon.[36]
  • Kayee log rizq aur ilm ko jodte hain, wo ye samajhte hai ke, jo rizq per conditions apply hote hain wohi ilm per bhi apply hote hain,
    • To rizk ka maamla kya hai?
    • Hum yani Allah (سُبْحَانَهُ وَتَعَالَى) jiss ka chahta hai uss ka rizq farakh kar deta hai aur jiss ka chahta hai tang ya napa-tula kar deta hai,[37]
    • Ilm ka maamla kya hai?
    • Jis ko Hum yani Allah (سُبْحَانَهُ وَتَعَالَى) khair ata karna chahte hain, uss ko hum Deen ki samajh dete hain, Quran aur Hadith ki understanding dete hain.[38]

Aakhri lafz teesri ayat ka Yunfiqoon hai.

References

[12] 30:40

[13] 45:5

[14] 50:9, 2:60

[15] 35:3

[16] 11:7

[17] https://downdetector.com/status/whatsapp/

[18] 2:254

[19] 3:169

[20] 2:25

[21] 15:20

[22] 2:233

[23] 11:6

[24] 13:26

[25] 62:11

[26] 51:58

[27] Yahya related to me from Malik that he heard that this was said “No one will die until his provision is completed for him, so behave correctly in your seeking it.”

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّهُ كَانَ يُقَالُ إِنَّ أَحَدًا لَنْ يَمُوتَ حَتَّى يَسْتَكْمِلَ رِزْقَهُ فَأَجْمِلُوا فِي الطَّلَبِ ‏.‏

https://sunnah.com/malik/46/10

[28] Anas (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “He who desires ample provisions and his life be prolonged, should maintain good ties with his blood relations”. [Al-Bukhari and Muslim].

وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ “‏ من أحب أن يبسط له في رزقه، وينسأ له في أثره، فليصل رحمه‏”‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

https://sunnah.com/riyadussalihin:319

[29] ‘Abdullah bin ‘Amr bin Al-‘as (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said, “Successful is the one who enters the fold of Islam and is provided with sustenance which is sufficient for his day’s needs, and Allah makes him content with what He has bestowed upon him.” [Muslim].

-وعن عبد الله بن عمرو بن العاص رضي الله عنهما ، أن رسول الله صلى الله عليه وسلم قال ‏:‏ ‏ “‏ قد أفلح من أسلم ، وكان رزقه كفافا ، وقنعه الله بما آتاه ‏”‏ ‏(‏‏(‏رواه مسلم ‏)‏‏)‏‏.‏

https://sunnah.com/riyadussalihin:511

[30] Ibn ‘Abbas (May Allah be pleased with them) said: The Messenger of Allah (ﷺ) said, “If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not.” [Abu Dawud].

وعن ابن عباس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “من لزم الاستغفار ، جعل الله له من كل ضيق مخرجاً ومن كل هم فرجاً، ورزقه من حيث لا يحتسب‏”‏ رواه أبو داود‏‏.‏

https://sunnah.com/riyadussalihin:1873

[31] Abu Hurairah narrated that the Messenger of Allah said:

“Whoever eats or drinks forgetfully, then he has not broken (the fast), for it was only a provision that Allah provided for him.”

حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجِ بْنِ أَرْطَاةَ، عَنْ قَتَادَةَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ مَنْ أَكَلَ أَوْ شَرِبَ نَاسِيًا فَلاَ يُفْطِرْ فَإِنَّمَا هُوَ رِزْقٌ رَزَقَهُ اللَّهُ ‏”‏ ‏.‏

https://sunnah.com/tirmidhi:721

[32] Abud Darda’ reported God’s messenger as saying, “God has preordained five things for every man He has created: his period of life, his action, his lying down, his moving about, and his provision.” Ahmad transmitted it.

عَن أبي الدرداد قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” إِنَّ اللَّهَ عَزَّ وَجَلَّ فَرَغَ إِلَى كُلِّ عَبْدٍ مِنْ خَلْقِهِ مِنْ خَمْسٍ: مِنْ أَجَلِهِ وَعَمَلِهِ وَمَضْجَعِهِ وَأَثَرِهِ وَرِزْقِهِ “. رَوَاهُ أَحْمَدُ

https://sunnah.com/mishkat:113

[33] Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?” Baihaqi transmitted it in Shu’ab al-iman.

عَن بُرَيْدَة قَالَ: دَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَدَاءَ يَا بِلَالُ» . قَالَ: إِنِّي صَائِمٌ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَأْكُلُ رِزْقَنَا وَفَضْلُ رِزْقِ بِلَالٍ فِي الْجَنَّةِ أشعرت يَا بِلَال أَن الصَّائِم نُسَبِّح عِظَامه وَتَسْتَغْفِر لَهُ الْمَلَائِكَةُ مَا أَكَلَ عِنْدَهُ؟» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان

https://sunnah.com/mishkat:2082

[34] Source: https://ostego.com/intermittent-fasting/

[35] Narrated Abu Talhat al-Ansari: I heard the Prophet (ﷺ) say: The angels do not enter a house which contains a dog or a picture. Zaid b. Khalid al-Juhani said to Sa’id b. Yasar al-Ansari, the transmitter of this tradition: Go with me to ‘Aishah, Mother of Faithful, so that we ask about it. So we went and said to her: Mother of Faithful, Abu Talhah has transmitted to us a tradition so-and-so. Have you heard the Prophet (ﷺ) mentioning that ? She replied: No but I tell what I saw him doing. The Messenger of Allah (ﷺ) went on an expedition and I was waiting for his return. I got a carpet which I hung as a screen on a stick over the door. When he came I received him and said: Peace be upon you, Messenger of Allah, His mercy and His blessings. Praise to be Allah Who gave you dominance and respect. Then he looked at the house and saw the carpet; and he did not respond to me at all. I found (signs of) disapproval in his face. He then came to the carpet and tore it down. He then said: Allah has not commanded us to clothe stones and clay out of the sustenance He has given us. She said: I then cut it to pieces and made two pillows out of it and stuffed them with palm fibre, and he did not disapprove of it to me.

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ سُهَيْلٍ، – يَعْنِي ابْنَ أَبِي صَالِحٍ – عَنْ سَعِيدِ بْنِ يَسَارٍ الأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنْ أَبِي طَلْحَةَ الأَنْصَارِيِّ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏”‏ لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ تِمْثَالٌ ‏”‏ ‏.‏ وَقَالَ انْطَلِقْ بِنَا إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ نَسْأَلُهَا عَنْ ذَلِكَ ‏.‏ فَانْطَلَقْنَا فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ إِنَّ أَبَا طَلْحَةَ حَدَّثَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِكَذَا وَكَذَا فَهَلْ سَمِعْتِ النَّبِيَّ صلى الله عليه وسلم يَذْكُرُ ذَلِكَ قَالَتْ لاَ وَلَكِنْ سَأُحَدِّثُكُمْ بِمَا رَأَيْتُهُ فَعَلَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ مَغَازِيهِ وَكُنْتُ أَتَحَيَّنُ قُفُولَهُ فَأَخَذْتُ نَمَطًا كَانَ لَنَا فَسَتَرْتُهُ عَلَى الْعَرَضِ فَلَمَّا جَاءَ اسْتَقْبَلْتُهُ فَقُلْتُ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ الْحَمْدُ لِلَّهِ الَّذِي أَعَزَّكَ وَأَكْرَمَكَ فَنَظَرَ إِلَى الْبَيْتِ فَرَأَى النَّمَطَ فَلَمْ يَرُدَّ عَلَىَّ شَيْئًا وَرَأَيْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَأَتَى النَّمَطَ حَتَّى هَتَكَهُ ثُمَّ قَالَ ‏”‏ إِنَّ اللَّهَ لَمْ يَأْمُرْنَا فِيمَا رَزَقَنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَاللَّبِنَ ‏”‏ ‏.‏ قَالَتْ فَقَطَعْتُهُ وَجَعَلْتُهُ وِسَادَتَيْنِ وَحَشَوْتُهُمَا لِيفًا فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ ‏.‏

[36] Anas reported God’s messenger as stating that the Lord who is glorious and exalted says, “By my might and glory, I will not take out of the world anyone I intend to forgive till I get payment for every sin which hangs on his neck by illness in his body and scarcity in his provision.” Razin transmitted it.

وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” إِنَّ الرَّبَّ سُبْحَانَهُ وَتَعَالَى يَقُولُ: وَعِزَّتِي وَجَلَالِي لَا أُخْرِجُ أَحَدًا مِنَ الدُّنْيَا أُرِيد أَغْفِرَ لَهُ حَتَّى أَسْتَوْفِيَ كُلَّ خَطِيئَةٍ فِي عُنُقِهِ بِسَقَمٍ فِي بَدَنِهِ وَإِقْتَارٍ فِي رِزْقِهِ “. رَوَاهُ رزين

https://sunnah.com/mishkat:1585

[37] 13:26

[38] Mu’awiyah reported: The Messenger of Allah, peace and blessings be upon him, said, “To whomever Allah wills goodness, He grants him understanding of the religion.” Source: Ṣaḥīḥ al-Bukhārī 71, Ṣaḥīḥ Muslim 1037. Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim.

عَنْ مُعَاوِيَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم مَنْ يُرِدْ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ – 71 صحيح البخاري كتاب العلم باب من يرد الله به خيرا يفقهه في الدين‏‏‏ – 1037 صحيح مسلم كتاب الزكاة باب النهي عن المسألة

https://www.abuaminaelias.com/dailyhadithonline/2011/08/20/if-allah-intends-good-fiqh/

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