Eid ul Azha ke mutalleq hum inshallah kuch Qurani ayat padh ker samajhne ki koshish karenge aur kuch ahkamaat per bhi nazar daalenge.
Jaisa ke hum sab ko pata hai, musalmaan do eid manate hain,
- Ek Eid to guzar chuki hai, Eid ul fitr, jo Ramazan ka poora mahina roza rakhne ke baad aati hai. Iss ki ahmiyat (significance) ye hai ke, hum ye Eid iss liye manate hai ke, Allah SWT ne Ramazan ke mahine mein Quran nazil kiya (yani humein hidayat di hai, hidayat ka matlab jannat mein jaane ka rasta dikhaya hai), to iss ke shukr mein hum ramazan ka poora mahina roza rakhte hain, aur uss ke baad pehli shawwal ko Eid manate hain.
- Doosri Eid jo 10 zil hajja ko manate hain, jisse Eid ul Az’ha kaha jaata hai, kuch log isse Baqra Eid bhi kehte hain. Iss Eid ki kya ahmiyat (significance) hai, aur hum iss Eid ko kyun manate hain?
Jaisa ke humne surah baqara mein padha hai ke, Allah SWT ne Ibrahim AS ki tarah tarah se azmaish ki aur uss azmaish ka jo mushkil tareen marhala (stage) tha wo, Ismail AS ki Qurbani ka tha, jiss ko Quran Surah Saffaat mein inn alfaaz mein bayan karta hai:
فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ
37-101: To humne unhe (yani Ibrahim AS) ko ek saaber aur burdbaar bete ki khush khabri di
فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِن شَاء اللَّهُ مِنَ الصَّابِرِينَ
37-102: To jab wo beta uss umar ko pahuncha ke wo Ibrahim AS ke saath chale phire, tab Ibrahim AS ne uss se (yani Ismail AS) se kaha ke, aye mere bete main apne khwaab mein tujh ko zibah karte dekhta hoon, to tum batao ke tumhari kya ra’i hai? To Ismail AS ne jawab diya ke, aye mere walid aap kar guzriye jiss ka aap ko hukum ho raha hai, inshallah aap mujhe sabar karne walon mein se payenge.
فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ
37-103: Aur jab wo dono Allah ke hukum ko poora karne ke liye raazi ho gaye, aur Ibrahim AS ne Ismail AS ko unn ki peshani per leta diya (zibah kerne ke liye)
وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ
37-104: (Uss waqt) humne (yani Allah SWT ne) unn ko pukaara, “Aye Ibrahim”
قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ
37-105: Tum ne apna khwab haqeeqat mein poora kar dikhaya hai (to apne bete ki qurbani karne ki zaroorat nahi), beshak hum neki karne walon ko aise hi jaza dete hain.
إِنَّ هَذَا لَهُوَ الْبَلَاء الْمُبِينُ
37-106: Beshak ye tumhare liye ek khula huwa imtehaan tha
وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ
37-107: Aur humne ek bada zabeeha (bakra ya mend) uss ke (yani Ismail AS) ke fidye mein de diya
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
37-108: Aur humne unn per logon tak hamara paigham pahunchane ki zimmadari dali
سَلَامٌ عَلَى إِبْرَاهِيمَ
37-109: Salaam ho Ibrahim per
كَذَلِكَ نَجْزِي الْمُحْسِنِينَ
37-110: Issi tarah hum neki karne walon ko badla dete hain
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
37-111: Beshak wo (yani Ibrahim AS) hamare momin bandon mein se the
Ye waqia (episode) Allah SWT ko itna pasand aya ke, wo Ismail AS ke sabr ko Surah Maryam mein acknowledge karte huwe farmaate hain ke
وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
Aur iss kitab mein zikr karo Ismail AS ka, beshak wo apne wade ke sache the, aur Allah ke rasool aur nabi the. Yani unhone jo wada sabr karne ka apne walid se kiya tha, uss ko poora kiya.
Ibrahim AS ki iss azmaish ke completion per jab wo kamiyaab ho gaye, to unhe insanon ka imam ya role model bana diya gaya. Jiss ka zikr Surah Baqara mein ayat 124 mein kiya gaya ke:
وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا
Aur jab Ibrahim AS ko unn ke rab ne kayee baaton se azmaya, aur unhone sab ko poora kiya, to Allah SWT ne farmaya ke, main tumhe insaano ka imam banaonga…
Aur Surah An Nahl ki 120 ayat mein farmaya ke:
إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِلّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ
Beshak Ibrahim AS leader the aur Allah SWT ke farmabardaar the (yani Allah ke ahkamaat ko implement karte the), aur wo tamam ghalat cheezon ko chhod ker Allah ki taraf ruju karne wale the, aur wo mushrikeen mein se nahi the.
Iss role model banaye jaane ka ye taqaza hai ke, hum musalaman unn ki pairwi karein, jaisa ke Quran mein surah aali imran ki ayat 68 mein Allah SWT farmate hai ke:
إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَـذَا النَّبِيُّ وَالَّذِينَ آمَنُواْ وَاللّهُ وَلِيُّ الْمُؤْمِنِينَ
Beshak sab logon mein Ibrahim se zyada wo log kareeb hain, jo log unn ki itteba karte hain, aur ye nabi (Mohammad SAWS) aur wo log jo unn (Mohammad SAWS) per iman laye, aur Allah momineen ka wali hai, (madadgaar hai).
Issi liye Allah SWT ne hum musalmanon ke liye Hajj aur Qurbani ka hukum diya, jo ke Ibrahim AS ke deen e haneef se milta hai. Ye ahkamat surah hajj ki 34-37 ayaat mein diye gaye hai, jiss mein Allah SWT iss Qurbani ki spirit bata rahe hain ke: Inn Qurbani ke jaanwaron ka na to gosht Allah ko pahunchta hai aur na unn ka khoon, lekin insanon ke dilon mein jo taqwa hai, wo Allah ko pahunchta hai…
To hum qurbani sirf iss liye karte hain ke, hum Allah SWT ka qurb hasil karein, yani Allah SWT ke qareeb ho jayen, apne dil ke taqwe ki wajah se.
Ab kuch ahkamaat per nazar daalte hain, jo Qurbani se related hai:
Qurbani Fardh hai:
Qurbani zakat ki tarah zaroori hai, uss shaks ke liye jo isteta’at rakhta hai. Qurbani unn afraad e khandaan ke liye bhi di ja sakti hai, jinn ka inteqaal ho chuka hai, ye farz nahi hai lekin apni qurbani ho jaane ke baad, Allah ki raza ke liye di ja sakti hai.
Qurbani kiss ki karein:
Saare chawpaye jo halal hain unn ki qurbani ki ja sakti hai, jaisa ke, bakri, dunba, mendh, gaye, aur oontth. Yani tamam herbivorous janwar jinn ko hum aam taur ker khate hain.
Qurbani ke janwar mein share
Qurbani agar, gaye ya oontth ki di ja rahi hai to saath admi share kar sakte hain, har admi ka share 1/7 hona chahiye aur unn ki niyat qurbani dene ki ho.
Qurbani ke janwar ki umr
Bakri, dunba ya mendh ek saal se kum na ho; lekin agar wo dikhne mein ek saal ke barabar ka lagta hai to wo jaiz hai. Gaye 2 saal ki ho aur oontth 5 saal ka ho.
Qurbani ke janwar mein nukhs
Qurbani ke janwar mein agar nukhs ho to wo jaiz nahi, jaisa ke:
- Ek aankh se andha ho
- Ek tihayee ya uss se zyada uss ki dum kati huwi ho
- Ek kaan kata huwa ho
- Ya wo langda ho
- Ya uss ke paidaishi koi kaan na ho
- Ya uss ke seengh jadh se toote huwe ho, agar kuch hissa (approx. 1/3) toota huwa hai to wo jaiz hai
- Ya uss ke daant hi na ho
Qurbani ke Gosht ki taqseem
Qurbani ka gosht khud khaye, apne rishtedaaron ko de, aur ghareebon mein taqseem kare. Ye surah Hajj ki 36th ayat mein hukum hai.
Charm e Qurbani (Qurbani ke jaanwar ki chamdi ya skin)
Ye jaiz nahi ke Qurbani ka gosht ya uss ki charm mazdoori ke taur per di jaye, balke wo sadaqa ke taur per kisi ghareeb ko de diya jaye.
Iss topic se related kaafi ahadees maujood hain, jiss mein details Qurbani ke talloq se mill jayegi. Wallahu Alam