Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle 6 hafton se hum seerat an-Nabi par tafseel sunn rahe thay, uss se pehle ke dars me hum Surah al-Baqarah ki 20wi ayat ki tafseer me aakhri do alfaaz Shai’in aur Qadeer ki tafseer sunay, aaj ke dars me Lafz-e-Taqdeer ki tafseer aagay sunenge.
Tarjuma wa Tafseer
Vs. No. 20 Cont’d…
يَكَادُ الۡبَرۡقُ يَخۡطَفُ اَبۡصَارَهُمۡؕ كُلَّمَاۤ اَضَآءَ لَهُمۡ مَّشَوۡا فِيۡهِۙ وَاِذَاۤ اَظۡلَمَ عَلَيۡهِمۡ قَامُوۡاؕ وَلَوۡ شَآءَ اللّٰهُ لَذَهَبَ بِسَمۡعِهِمۡ وَاَبۡصَارِهِمۡؕ اِنَّ اللّٰهَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ
Qareeb hai ke, bijli ki chamak unn ki basarat chheen le, yani aankhon ki binayi salb kar le, jab bijli chamakti hai to unn par roshni padti hai, to uss roshni me chalte hain, aur jab andhera ho jata hai to ruk jaate hain, aur khade ke khade reh jaate hain, aur agar Allah (سُبْحَانَهُ وَتَعَالَىٰ) chahta to unn ke kaano ke sunne ki taqat aur aankhon ke dekhne ke salahiyat ko salb kar leta, yaqeenan Allah har cheez par qadir hai.
97. QADIIR (Powerful) قَدِيْرٌ ( ق د ر ) 2:20 Cont’d…
Lafz-e-Qadeer ki tafseel me jahan hum rokay thay, wo Surah al-Qadr ke maane sunay, Lafz-e-Qadr bhi issi root se hai;
- Lafz-e-Yaqdiru Quran me aya hai, tanggi ya kumi karne ke maane aaye hain, jis ka opposite yabsutu hai, badhana, kushadgi dena aur ye dono alfaaz Surah ar-Ra’ad me opposites ke taur par aaye hain, farmaya ke,
- Allah jis ke liye chahta hai rizq kushada kar deta hai aur jisay chahta hai napa tula rizq deta hai,...[1]
- Lafz-e-Qaddara aya hai, program ke maano me aur Fahada ke opposite me, Surah al-A’la me farmaya, Aye Nabi (صلى الله عليه وسلم) apne paalne walay malik ke naam ki paaki bayan kariye, uss ki tasbeeh kariye,[2] jisne (har cheez ko) paida kiya aur tawazun qayem kiya,[3] aur jis ne (har cheez ki) taqdeer banayi yani program kiya phir usay fitri hidayat ata farmayi, guide bhi kiya.[4]
- To iss ayat me opposites ke zariye se bataya ja raha hai ke, Allah ne taqdeer bhi banayi aur guidance bhi di.
- Allah (عز وجل) ke liye hai aasmaano aur zameen aur jo kuch inn dono ke darmiyaan hai, sab par badshahi aur wo har cheez par qadir hai.[5]
- Kya unhone nahi dekha, nahi soncha ya ghaur nahi kiya ke, ke wo Allah jis ne aasmaano aur zameen ko paida kiya wo iss par qadir hai ke unn jaisay phir paida kar de,...[6]
- Quran ka ye ajab andaaz hai ke, Quran hum se sawal karta hai, hum se poochhta hai, aur phir jawab bhi khud deta hai.
- Ye kis liye ho raha hai, hume samjhane ke liye aur hume sonchne laga raha hai, takay hum andha dhun iman na laye, cheezon ko analyze kare, sonche, samjhe aur phir maane.
- Phir Surah al-Kahf me Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, “...Aur Allah har cheez par qudrat rakhne wala hai.”[7]
- Aur Surah az-Zumar me farmaya ke, “Aur unhone Allah ki qadr nahi ki jaise ke uss ki qadr karne ka haq tha, aur zameen poori ki poori uss ki mutthi me hogi Qiyamat ke din aur aasmaan uss ke dahine hath me lapaytte huwe honge, wo paak hai aur bohot buland wa bala hai, uss tamam shirk se jo ye log kar rahe hain.”[8]
Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke asmaa al-husna me se;
- Ek ism al-Qadeer bhi hai, jis ke maane taqat aur qudrat rakhne wala.
- Doosra ism al-Muqtadir hai, jis ke maane iqtedaar rakhne wala, apni taqat ka izhaar karne wala.
- Teesra ism al-Qaadir hai, jis ke maane ikhtiyar aur qaboo rakhne wala.
To ( ق د ر ) ke maadde me se, jo teen maane zahir ho rahe hain, wo hain;
- Measure ya Paimaish,
- Capability ya Salahiyat ya Qabiliyat,
- Programming Destiny ya Taqdeer ka banana ya qayem karna.
Allah (ربُّ الْعِزَّت) har cheez ki taqdeer ya program itne precision ke sath banaye hain, takay unn cheezon ke banane ka maqsad poora ho, aur unn cheezon ko monitor karte hain ke unn ki taqdeer, unn ki destiny ya program implement ho rahi hai ke nahi, aur kayenaat ki har shay ka yehi mamela hai.
- Matlab ye ke, jisay hum Laws of Nature ya qawaneen-e-qudrat kehte hain wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke banaye huwe hain, wohi taqdeer, destiny ya program hai jis par saari kayenaat amal kar rahi hai.
- 1982 Eeswi me, Edward Fredkin naami scientist ne reversible computation ki field me kaam karte huwe, iss nateeje par pahuncha ke ye kayenaat ek bada computer hai, jo kisi program ko chala raha hai.[9]
- Ye baat yahan khatam nahi huwi, 2001 Eeswi me ek Philosopher Nick Bostrom ne ye idea pesh kiya ke, agar koi civilization is qabil bann jaye ke wo conscious simulations kar sakay, to wo uss simulation se kayee conscious makhlooq paida kar sakti hai. Uss zamane me ye Matrix film bhi issi idea par banayi gayee thi aur kaafi arsay tak log iss kayenat ko ek computer simulation ke taur par dekh rahe thay.[10]
- Scientific American ke April 2021 ke article me Foud Khan Sahab likhte hain ke, Jab se Nick Bostrom ne apni theory propose ki, uss ke baad se kayee log scientific papers submit kare hain, statistics ko refine kiya aur bataya ke 50-50 chance hai ke hum log ek computer simulation me reh rahe hain.[11]
- USA Today ke October 2023 ke ek article me, ek aur research ka zikr kiya, jisay Dr. Melvin Vopson ne kiya tha, ye maloom karne ke liye ke, kya information ka bhi koi mass hota hai, kyun ke jab ek bit information bheja jata hai to energy release hoti hai. Iss line me kaam karte huwe Dr. Vopson ne ye bataya ke, information kayenaat ki bunyadi ya fundamental building block hai aur iss me energy aur physical mass dono hain.
- Unn ke scientific paper me unhone ye bhi bataya ke, kis tarah hamari kayenaat me excess information ko jab nikala jata hai to wo computer ke ghair zaroori code ko nikaalne se mushabehat rakhta hai. Iss tareeqe se kayenaat bhi storage aur power consumption conserve karti hai.[12]
- Beher-haal ye to Science-daano aur Philosophers ka manna hai, jo jaane anjaane me taqdeer ki haqeeqat tak pahunch hi gaye, lekin iss ko jhutlaane walay bohot hain, baaz science-daano ne obviously iss ka inkaar kar diya.[13]
- Program ko ya taqdeer ko to anjaane me maan to liya lekin programer ka inkaar kar rahe hain, yani taqdeer banane walay Allah ko nahi maante.
- Qudrat ke inn qawaneen jis ka hum zikr kar rahe thay, jo hamare liye attal hain, aur jis ki khilaf warzi koi nahi kar sakta, lekin Allah (ربُّ الْعِزَّت) khud, agar Woh chahe to, inn qawaneen ke khilaf ja sakte hain.
- Apne Nabiyon ko bhejne ke saboot me, jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) Maujezon ko anjaam dete hain, to wo qawaneen-e-qudrat ya Natural Laws ko todh dete hain, uss ke khilaf kaam kar ke batate hain,
- Jaise Musa (عَلَيْهِ ٱلسَّلَام) ka asa, jo lakdi se bana tha, usay asli saamp me badal diya, aur
- Jaise Isa (عَلَيْهِ ٱلسَّلَام) ka mitti ki chidiya me jaan daal dena.
- Ye maujeze, na sirf inn paighambaron ke nabuwwat ka saboot thay balke, Allah (ربُّ الْعِزَّت) ki azeem taqat aur qudrat ki nishani thay, aur insaaniyat ko ek challenge tha ke, aise maujeze Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke siway koi aur nahi kar sakta.
- Yani jis Nabi ke zariye ye maujeza dikhaya gaya, wo apni marzi se maujeza anjaan nahi de sakte, balke Allah (ربُّ الْعِزَّت) ki ijazat chahiye aur wo maujeza bhi Allah ke hukum ke tabay hota hai.
- Ye qawaneen-e-qudrat, ya Allah ki banayi huwi cheezon ki fitrat, ya unn ki taqdeer aur program jo kuch Allah ne banaya hai, wo taqdeer guarded tablets ya lauhim mahfooz me jama hai.[14]
- Jisay Quran me, Surah az-Zukhruf me Ummul Kitab kaha gaya hai, tamam kitabon ki maa. Umm source ko bhi kehte hain to tamam kitabon ki source.
- Ye woh kitab hai, jis me har cheez darj hai, yahan tak ke iss kayenaat me hone walay har event ya hadese ke hone ki jagah aur waqt tak iss me maujood hai.[15]
- Allah (ربُّ الْعِزَّت) jo chahte hain karte hain, Surah ar-Ra’ad me farmaya ke, Allah jis cheez ko chahta hai mitta deta hai, aur jis ko chahta hai qayem rakhta hai aur ussi ke paas hai Kitabon ki Maa, Kitabon ka source ya iss kayenaat ka har record uss ke paas hai.[16]
- Ye Ayat iss baat ka saboot hai ke, Taqdeer hi sab kuch nahi, yani baaz logon ko ye ghalat fehmi hoti hai ke, bas Allah Ta’ala ne taqdeer likh di aur ab unn ke haath bandh gaye, ab kuch nahi ho sakta. Nauoozu bi-Allah.
- Nahi, Agar Allah chahe to taqdeer bhi badal sakte hain, ya taqdeer me jo hai usay agay ya peechhe kar sakte hain. Sirf Wohi har cheez par qadir hai, yahan tak ke taqdeer badalne ki qudrat Allah hi ke paas hai.
- Dua se taqdeer badal sakti hai, aur dua-e-istikhara se taqdeer badal sakti hai.
- Dua-e-istikhara wo dua hai, jisay Rasoolullah (صلى الله عليه وسلم) aise hi sikhaya karte thay, jaise Quran ki koi ayat sikhaya karte.
- Iss ke maane hum hadith ke section me sunenge.
Ab lafz-e-qadeer aur uss ke root par ahadith me;
- Lafz-e-Qadra aya hai, kisi cheez ka hisaab lagane ya andaza ttehraane ke maano me, Rasoolullah (صلى الله عليه وسلم) Duhr ki pehli do rakaton me, 30 ayaat tilawat karte aur aakhri do rakaton me 15 ayaat tilawat karte, aur Asr ki pehli do rakaton me 15 ayaat aur aakhri do me uss ka adha, yani pehli do me jitni ayaat parrhi, uss ka adha parrhte.[17]
- Sahih Muslim ki ek aur hadith me hai ke, Abu Said Khudri farmate hain ke, hum andaza lagaya karte thay ke, Rasoolullah (صلى الله عليه وسلم) Duhr aur Asr ki namazon me kitni dayr khade rahe, pehli do rakaton me Surah Haa Meem as-Sajda parrhne jitni dayr khade rahe aur doosri do rakaton me uss ka adha waqt.[18]
- Yani Surah Haa Meem as-Sajda me 30 ayaat hai, to iss surah ko parrhne me jitna time lagta utni dayr khade hote.
- Sheikh Saud ash-Shuraim Surah as-Sajdah 5 min me poora parrh lete aur Sheikh Sudais 6 min me.
- Ye sirf ek andaza qayem karne ke liye, aur yahan waqt ka andaza bataya ja raha hai, ab agar koi ruk ruk kar, aram se parrhe to 10 min pehli do rakaton me lag sakte.
- Issi tarah Rasoolullah (صلى الله عليه وسلم) ke raat ka schedule bataya ja raha hai ke, raat ko aap (صلى الله عليه وسلم) jitni dayr sotay, utni dayr Tahajjud ki namaz me guzaarte, uss ke baad phir so jaatay jitni dayr namaz parrhe aur phir Namaz parrhte jitni soye, aur ye mamela subah tak rehta.[19]
- Ye Namazein, Fajr ki do rakaton ke alawa hain.
- Aise hi sehri khaane aur Fajr ki namaz parrhne me jo waqfa tha, wo 50 ayaat tilawat karne jitna waqt tha.[20]
- Phir kisi cheez ki lambai ka andaza muqarrar karne ke liye bhi yehi lafz-e-Qadra istemaal huwa hai, jaise Ibn Masoud (رضي الله عنه) farmate hain ke, Rasoolullah (صلى الله عليه وسلم) ne Asr ki namaz uss waqt parrhe, jab kisi bhi cheez ka saya 3-5 feet ki lambai par hota garmiyon ke dino me aur 5-7 feet ki lambai par hota sardiyon ke dino me.[21]
- Kuch aur ahadith me namaz ke auqaat ke start of end times, bataye gaye hain in terms of the length of the shadow of things.[22]
- Aur zahir si baat hai ke, Namaz ke shuru ke waqt saya kum lambai ka hota aur namaz ke khatam hone ke waqt saya zyada lamba hota.
- Hauz-e-Kauthar ka size ya diameter bataya gaya ke, wo Aila jo Syria me hai wahan se Sana’a jo Yemen me hai, utna bada hoga.[23]
- Ek aur hadith me aya hai ke, Aila se Sana’a ka distance sirf uss ki width hai, to sonch kar dekhiye ke uss ki lambai kitni hogi?
- Phir volume ka andaza lagane ke liye bhi yehi lafz istemaal huwa hai, Rasoolullah (صلى الله عليه وسلم) ke wazu banane ke liye, ek bartan me do-tihayi mudd barabar paani laya gaya.[24]
- Mutthi bhar mitti yani volume of grains ke liye bhi ye lafz istemaal huwa hai.[25]
- Amount of Money ke liye istemaal huwa hai, farmaya ke, agar koi ghulam ko azaad karna chahta hai, jo do ya uss se zyada logon ki shared property tha, to usay chahiye ke sab partners ko paise de aur ghulam ko azad kare, agar uss ke paas ghulam ko azad karne ya sab partners ko paise ada karne bhar ki rakham hai, to wo azad kare.[26]
- Awaz ki bulandi ke liye bhi aya hai, Rasoolullah (صلى الله عليه وسلم) jab ghar me Quran tilawat kar rahe hote, to aisi awaz se parrhte ke hujre me jo hai unhe aap ki tilawat sunai deti.[27]
- Physical cheezon ko to naapa ja sakta hai, lekin abstract cheezon ko kaise naapenge, jaise niyyat ka hisaab kaise lagayenge, ye kaam Allah Tala karte, farmaya ke jaisi niyyat hogi, waisa ajar milega.[28]
- Muwatta Imam Malik ki hadith, Said ibn al-Musayyab kehte thay ke, jis ne Laylatul Qadr ki raat ko, Isha ki namaz jama’at se parrhi, uss ne apna hissa le liya.[29]
- Ab ye hissa kitna hai, iss ka measurement, sirf Allah Tala ko maloom hai.
- Taqdeer se mutalliq ahadith me aya hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne iss kayenaat ki taqdeer, isay paida karne se pachas hazar saal pehle likh di thi.[30]
- Taqdeer par iman lana hai, ek lambi hadith me, Jibraeel (عَلَيْهِ ٱلسَّلَام) Rasoolullah (صلى الله عليه وسلم) ke paas insaani shakal me uss waqt aaye, jab ke aap (صلى الله عليه وسلم) apne Sahaba (رضي الله عنهم) ke sath baitthe thay, aur paanch sawal karte hain aur aap (صلى الله عليه وسلم) unn sawalat ke jawab dete hain.
- Pehla sawal tha ke, Islam kya hai? Rasoolullah (صلى الله عليه وسلم) jawab dete hain ke, Iss baat ki gawahi dena ke Allah ke siway koi Ilaha, koi Supreme Authority iss kayenaat me nahi hai, aur ye ke Muhammad (صلى الله عليه وسلم) Allah ke Rasool hain, Salat yani ke Namaz pabandi se qayem karna, Zakat dena, Ramadan ke mahine ke rozay rakhna, aur Allah ke ghar ka Hajj karna.
- Doosra sawal ye tha ke, Iman kya hai? Rasoolullah (صلى الله عليه وسلم) jawab dete hain ke, Allah par iman lana, uss ke Farishton par, Jannat aur Dozakh par, Marne ke baad utthaye jaane par, yani aakhirat par iman lana, aur taqdeer par iman lana, saari ki saari taqdeer par.
- Teesra sawal ye tha ke, Ihsan kya hai? Rasoolullah (صلى الله عليه وسلم) jawab dete hain ke, Allah ke raaste me iss tarah sakht koshish karna, jaisa ke tum uss ko dekh rahe ho, halanke tum usay nahi dekh sakte, lekin wo tumhe dekh raha hai.
- Chohta sawal ye tha ke, Qiyamat kab ayegi? Ye to, Hum sab ka favorite sawal hai, Insaan Billiono Dollar kharch kar raha hai ye jaanne ke liye ke, Qiyamat kab ayegi, Rasolullah (صلى الله عليه وسلم) jawab dete hain ke, Jis se sawal kiya ja raha hai, usay Sawal karne walay se zyada nahi maloom. Yani ke Qiyamat kab ayegi, wo Sawal karne walay ko, yani ke Jibraeel (عَلَيْهِ ٱلسَّلَام) ko bhi nahi maloom.
- Lekin Qiyamat ke baare me jitna Jibraeel AS ko maloom hai, utna hi Rasoolullah SAWS ko bhi maloom hai.
- Panchwa sawal ye tha ke, Uss ki nishaniyan kya hain, yani Qiyamat ke aani ki nishaniyan kya hain? Rasoolullah (صلى الله عليه وسلم) jawab dete hain ke, Jab ghareeb, nangay paon walay, nangay charwahay oonchi imaratein banane me muqabla karenge aur jab ek ghulam aurat apne aqaa ko janam degi,
- Jibraeel (عَلَيْهِ ٱلسَّلَام) ke jaane ke baad, Sahaba (رضي الله عنهم) aap (صلى الله عليه وسلم) sawal karte hain ke, agar taqdeer likh di gayee hai aur tayy hai, to hum koshish kis baat ki kar rahe hain, kya ye tayy shuda hai ya taqdeer evolve ho rahi hai? Rasoolullah (صلى الله عليه وسلم) jawab dete hain ke, Taqdeer tayy ho chuki hai.
- To kisi ne sawal kiya ke, phir hum koshish kyun kare? Rasoolullah (صلى الله عليه وسلم) ne jawab diya ke, Jannatiyon ke liye nek amal ya jannatiyon walay amal karna asaan hoga aur dozaqiyon ke liye, Jahannamiyon walay amal karna asaan hoga.[31]
- Abu Dawood ki hadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Meri ummat me aise log utthenge, jo Taqdeer ko jhutlayenge.[32]
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, mujhe teen cheezon ka khauf hai meri ummat me honge, Sitaron ke zariye Barish talab karenge, Hukumraano ka zulm, aur Taqdeer ka inkaar.[33]
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, Meri Ummat ka zawal hoga aur bigaad paida hoga, aur wo taqdeer ko jhutlaane walon me hoga.[34]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, nazar insaan ko koi aisi cheez nahi deti, jo uss ke muqaddar me na ho, yani Nazar bandh kar Allah se jo wada karte hain wo taqdeer ko nahi badal sakti, albatta, Allah (سُبْحَانَهُ وَتَعَالَىٰ) iss ke zariye, bakheel se uss ka maal nikalwata hai aur iss tarah wo cheezen sadqa kar deta hai, jis ki uss se pehle, uss ki ummeed nahi ki ja sakti thi.[35]
- Koi cheez agar taqdeer ko badal sakti hai to wo, buri nazar hai, evil eye jisay kehte hain, to Ibn Abbas RA kehte hain ke, iss ka ilaaj jo Rasoolullah SAWS ne bataya usay karo.[36]
Yahan hum dars rok denge, Lafz-e-Qadeer par mazeed tafseel hum next Saturday In Sha Allah Surah al-Baqarah ki tafseer me agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[9] Source: Could the Universe be a giant quantum computer?
[10] Source: Simulation hypothesis - Wikipedia
[11] Source: Confirmed! We Live in a Simulation | Scientific American
[12] Source: Are we living in a Matrix-style simulated universe? New research says it's possible
[13] Source: Stop Asking If the Universe Is a Computer Simulation | Scientific American
[17] Abu Sa'id al-Khudri reported: The Apostle of Allah (ﷺ) used to recite in every rak'ah of the first two rak'ahs of the noon prayer about thirty verses and in the last two about fifteen verses or half (of the first rak'ah) and in every rak'ah of the 'Asr prayer of the first two rak'ahs about fifteen verses and in the last two verses half (of the first ones).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنِ الْوَلِيدِ أَبِي بِشْرٍ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الظُّهْرِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ فِي كُلِّ رَكْعَةٍ قَدْرَ ثَلاَثِينَ آيَةً وَفِي الأُخْرَيَيْنِ قَدْرَ خَمْسَ عَشَرَةَ آيَةً أَوْ قَالَ نِصْفَ ذَلِكَ وَفِي الْعَصْرِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ فِي كُلِّ رَكْعَةٍ قَدْرَ قِرَاءَةِ خَمْسَ عَشْرَةَ آيَةً وَفِي الأُخْرَيَيْنِ قَدْرَ نِصْفِ ذَلِكَ .
Reference: Sahih Muslim 452b
[18] Abu Sa'id al-Khudri reported: We used to estimate how long Allah's Messenger (ﷺ) stood in the noon and afternoon prayers, and we estimated hat he stood in the first two rak'ahs of the noon prayer as long as it takes to recite Alif Lam Mim, Tanzil, i. e. as-Sajda. We estimated that he stood half that time in the last two rak'ahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time. Abu Bakr in his narration has made no mention of Alif Lam Mim, Tanzil, but said: As long as it takes to recite thirty verses.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ جَمِيعًا عَنْ هُشَيْمٍ، - قَالَ يَحْيَى أَخْبَرَنَا هُشَيْمٌ، - عَنْ مَنْصُورٍ، عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا نَحْزِرُ قِيَامَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الظُّهْرِ قَدْرَ قِرَاءَةِ الم تَنْزِيلُ السَّجْدَةِ وَحَزَرْنَا قِيَامَهُ فِي الأُخْرَيَيْنِ قَدْرَ النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ قِيَامِهِ فِي الأُخْرَيَيْنِ مِنَ الظُّهْرِ وَفِي الأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ . وَلَمْ يَذْكُرْ أَبُو بَكْرٍ فِي رِوَايَتِهِ الم تَنْزِيلُ وَقَالَ قَدْرَ ثَلاَثِينَ آيَةً .
Reference: Sahih Muslim 452a
[19] Ya'la b. Mamlak said he asked Umm Salama, the Prophet’s wife, about his recitation and prayer. She Said, “What have you to do with his prayer? He would pray, then sleep as long as he had prayed, then pray as long as he had slept, then sleep as long as he had prayed, till morning.” She then described his recitation and did so with an exposition word by word. [Abu Dawud, Tirmidhi and Nasa’i transmitted it]
وَعَن يَعْلَى بْنِ مُمَلَّكٍ أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قِرَاءَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَاتِهِ؟ فَقَالَتْ: وَمَا لَكُمْ وَصَلَاتُهُ؟ كَانَ يُصَلِّي ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى ثُمَّ يُصَلِّي قَدْرَ مَا نَامَ ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى حَتَّى يُصْبِحَ ثُمَّ نَعَتَتْ قِرَاءَتَهُ فَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا) رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ - حكم: صَحِيح (الألباني)
Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 1210
[20] Anas (bin Malik) narrated that : Zaid bin Thabit said: "We ate Sahar with the Messenger of Allah, then we stood for the Salat." I (Anas) said: "How long was that?" He said: "About the lengthy of fifty Ayahs."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ تَسَحَّرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قُمْنَا إِلَى الصَّلاَةِ . قَالَ قُلْتُ كَمْ كَانَ قَدْرُ ذَلِكَ قَالَ قَدْرُ خَمْسِينَ آيَةً .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 703
Narrated Anas: Zaid bin Thabit said, "We took the "Suhur" (the meal taken before dawn while fasting is observed) with the Prophet (ﷺ) and then stood up for the (morning) prayer." I asked him how long the interval between the two (Suhur and prayer) was. He replied, 'The interval between the two was just sufficient to recite fifty to Sixth 'Ayat."
حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، حَدَّثَهُ أَنَّهُمْ، تَسَحَّرُوا مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَامُوا إِلَى الصَّلاَةِ. قُلْتُ كَمْ بَيْنَهُمَا قَالَ قَدْرُ خَمْسِينَ أَوْ سِتِّينَ ـ يَعْنِي آيَةً ـ ح.
Reference: Sahih al-Bukhari 575
[21] Ibn Mas'ud said that the extent of the shadow when God’s Messenger prayed the noon prayer was three to five feet in summer and five to seven feet in winter. [Abu Dawud and Nasa’i transmitted it]
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: كَانَ قَدْرُ صَلَاةِ رَسُول الله صلى الله عَلَيْهِ وَسلم الظّهْر فِي الصَّيْفِ ثَلَاثَةَ أَقْدَامٍ إِلَى خَمْسَةِ أَقْدَامٍ وَفِي الشِّتَاءِ خَمْسَةَ أَقْدَامٍ إِلَى سَبْعَةِ أَقْدَامٍ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ - حكم: صَحِيح (الألباني)
Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 586
[22] Al-Husain bin Bashir bin Sallam narrated that his father said: "Muhammad bin 'Ali and I entered upon Jabir bin 'Abdullah Al-Ansari. We said to him: 'Tell us about the prayer of the Messenger of Allah (ﷺ).' That was at the time of Al-Hajjaj bin Yusuf. He said: 'The Messenger of Allah (ﷺ) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed 'Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed 'Isha' when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man's shadow was equal to his height. Then he prayed 'Asr when a man's shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed 'Isha' when one-third or one-half of the night had passed'" - (One of the narrators) Zaid, was not sure - "then he prayed Fajr when it had become bright."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا خَارِجَةُ بْنُ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، قَالَ حَدَّثَنِي الْحُسَيْنُ بْنُ بَشِيرِ بْنِ سَلاَّمٍ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ أَنَا وَمُحَمَّدُ بْنُ عَلِيٍّ، عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ فَقُلْنَا لَهُ أَخْبِرْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَاكَ زَمَنُ الْحَجَّاجِ بْنِ يُوسُفَ . قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَ الْفَىْءُ قَدْرَ الشِّرَاكِ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ الْفَىْءُ قَدْرَ الشِّرَاكِ وَظِلِّ الرَّجُلِ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ صَلَّى مِنَ الْغَدِ الظُّهْرَ حِينَ كَانَ الظِّلُّ طُولَ الرَّجُلِ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَيْهِ قَدْرَ مَا يَسِيرُ الرَّاكِبُ سَيْرَ الْعَنَقِ إِلَى ذِي الْحُلَيْفَةِ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ أَوْ نِصْفِ اللَّيْلِ - شَكَّ زَيْدٌ - ثُمَّ صَلَّى الْفَجْرَ فَأَسْفَرَ .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa'i 524
[23] Anas b. Malik reported Allah's Messenger (ﷺ) as saying: My Cistern would be as extensive as the distance between Aila and San'a, of Yemen, and there would be in it jugs like stars in the sky.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّحَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " قَدْرُ حَوْضِي كَمَا بَيْنَ أَيْلَةَ وَصَنْعَاءَ مِنَ الْيَمَنِ وَإِنَّ فِيهِ مِنَ الأَبَارِيقِ كَعَدَدِ نُجُومِ السَّمَاءِ " .
Reference: Sahih Muslim 2303a
[24] Narrated Umm Umarah: Habib al-Ansari reported: I heard Abbad ibn Tamim who reported on the authority of my grandmother, Umm Umarah, saying: The Prophet (ﷺ) wanted to perform ablution. A vessel containing 2/3 mudd of water was brought to him.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ الأَنْصَارِيِّ، قَالَ سَمِعْتُ عَبَّادَ بْنَ تَمِيمٍ، عَنْ جَدَّتِهِ، وَهِيَ أُمُّ عُمَارَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ قَدْرُ ثُلُثَىِ الْمُدِّ . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 94
[25] Abu Musa reported that he heard God’s messenger say, “God created Adam from a handful which he took from the whole of the earth; so the children of Adam are in accordance with the earth, some red, some white, some black, some a mixture, also smooth and rough, bad and good.” [Ahmad, Tirmidhi and Abu Dawud transmitted it]
وَعَنْ أَبِي مُوسَى قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الْأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ مِنْهُمُ الْأَحْمَرُ وَالْأَبْيَضُ وَالْأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُد - حكم: صَحِيح (الألباني وَ زبیر علی زئی)
Grade: Isnād Sahīh (al-Albani & Zubair `Aliza'i) | Reference: Mishkat al-Masabih 100
[26] Narrated Ibn `Umar: The Prophet (ﷺ) said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ وَجَبَ عَلَيْهِ أَنْ يُعْتِقَ كُلَّهُ، إِنْ كَانَ لَهُ مَالٌ قَدْرَ ثَمَنِهِ يُقَامُ قِيمَةَ عَدْلٍ وَيُعْطَى شُرَكَاؤُهُ حِصَّتَهُمْ وَيُخَلَّى سَبِيلُ الْمُعْتَقِ ".
Reference: Sahih al-Bukhari 2503
[27] Narrated Abdullah ibn Abbas: The Prophet's (ﷺ) recitation was loud enough for one who was in the inner chamber to hear it when he was in the house.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرْكَانِيُّ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ : كَانَتْ قِرَاءَةُ النَّبِيِّ صلى الله عليه وسلم عَلَى قَدْرِ مَا يَسْمَعُهُ مَنْ فِي الْحُجْرَةِ وَهُوَ فِي الْبَيْتِ . حكم: حسن صحيح (الألباني)
Grade: Hasan Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1327
[28] It was narrated from Jabir bin 'Abdullah bin 'Atik that 'Atik bin Al-Harith who was the grandfather of 'Abdullah bin 'Abdullah, his mother's fathr told him that the Jabir bin "Atik told him that: the Prophet came to visit 'Abdullah bin Thabit (when he was sick) and found him very close to death. He called out to him and he did not respond, so the Messenger of Allah said: "Truly, to Allah we belong and truly, to Him we shall return," and said: "We wanted you to live but we were overtaken by the decree of Allah, O Abu Ar-Rabi." The women screamed and wept, and Ibn "Atik started telling them to quiet. The Messenger of Allah said: "Leave them; when the inevitable comes, no one should weep." They said: "What is the inevitable, O Messenger of Allah?" He said: "Death." His daughter said: "I had hoped that you would become a martyr, for you had prepared yourself for it." The Messenger of Allah said: "Allah, the Mighty and Sublime, has rewarded him according to his intention. What do you think martyrdom is?" They said: "Being killed for the sake of Allah." The Messenger of Allah said: "Martyrdom is of seven types besides being killed for the sake of Allah. The one who dies of the plague is a martyr; the one who is crushed by a falling building is a martyr; the one who is crusheds by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr, and the woman who dies in pregnancy is a martyr."
أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرِ بْنِ عَتِيكٍ، أَنَّ عَتِيكَ بْنَ الْحَارِثِ، وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَبُو أُمِّهِ أَخْبَرَهُ أَنَّ جَبْرَ بْنَ عَتِيكٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم جَاءَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ عَلَيْهِ فَصَاحَ بِهِ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " قَدْ غُلِبْنَا عَلَيْكَ أَبَا الرَّبِيعِ " . فَصِحْنَ النِّسَاءُ وَبَكَيْنَ فَجَعَلَ ابْنُ عَتِيكٍ يُسَكِّتُهُنَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعْهُنَّ فَإِذَا وَجَبَ فَلاَ تَبْكِيَنَّ بَاكِيَةٌ " . قَالُوا وَمَا الْوُجُوبُ يَا رَسُولَ اللَّهِ قَالَ " الْمَوْتُ " . قَالَتِ ابْنَتُهُ إِنْ كُنْتُ لأَرْجُو أَنْ تَكُونَ شَهِيدًا قَدْ كُنْتَ قَضَيْتَ جِهَازَكَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَوْقَعَ أَجْرَهُ عَلَيْهِ عَلَى قَدْرِ نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ " . قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ الْمَطْعُونُ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْغَرِيقُ شَهِيدٌ وَصَاحِبُ الْهَدْمِ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَصَاحِبُ الْحَرَقِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ " .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa'i 1846
[29] Ziyad related to me from Malik that he had heard that Said ibn al-Musayyab used to say, "Whoever is present at isha on Laylat al-Qadr has taken his portion from it."
وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ مَنْ شَهِدَ الْعِشَاءَ مِنْ لَيْلَةِ الْقَدْرِ فَقَدْ أَخَذَ بِحَظِّهِ مِنْهَا .
Reference: Muwatta Malik Book 19, Hadith 17
[30] Abdullah bin 'Amr narrated that the Messenger of Allah (s.a.w) said: "Allah decreed the measures fifty-thousand years before He created the Heavens and the earth."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُنْذِرِ الْبَاهِلِيُّ الصَّنْعَانِيُّ، قال: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، قال: حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قال: حَدَّثَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَدَّرَ اللَّهُ الْمَقَادِيرَ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2156
[31] It was narrated that Yahya bin Ya'mar and Humaid bin ‘Abdur-Rahman al-Himyari said: We met 'Abdullah bin 'Umar and discussed the divine decree (al qadar) and what others said concerning it. He said: When you go back to them, say; Ibn ‘Umar has nothing to do with you and you have nothing to do with him - three times. Then he said: ‘Umar bin al Khattab رضي الله عنه told me that whilst they were sitting with the Prophet ﷺ , a man came to him walking, with a handsome face and hair, wearing white clothes. The people looked at one another (as if to say): We do not know this man and he does not look like a traveller. Then he said: O Messenger of Allah (ﷺ) , shall I come to you? He said: `Yes.` So he came and put his knees against his knees and his hands on his thighs and said: What is Islam? He said: `To testify that there is no god but Allah and that Muhammad is the Messenger of Allah (ﷺ) , to establish regular prayer, to give zakah, to fast Ramadan and to go on pilgrimage to the House.` He said: What is faith (eeman)? He said: “To believe in Allah, His angels, Paradise and Hell, resurrection
after death and the divine decree, all of it.” He said: What is ihsan? He said: `To strive for the sake of Allah as if you see Him, and even though you do not see Him, He sees you.` He said: When will the Hour come? He said: `The one who is asked about it does not know more than the one who is asking.” He said: What are its portents? He said: `When the destitute, barefoot, naked shepherds compete in constructing lofty buildings, and the slave women give birth to their masters.” Then he said: `Call the man to me.” They looked for him but they saw no trace of him. Two or three days passed, then he said: “O Ibn al Khattab, do you know who that was who asked about such and such?” He said: Allah and His Messenger know best. He said: `That was Jibreel who came to teach you your religion.` A man from Juhainah or Muzainah asked him: O Messenger of Allah (ﷺ) , what are we striving for? Is it something that is already decided or is it something that is evolving right now? He said:`For some-thing that is already decided.` The man or one of the people said: O Messenger of Allah (ﷺ) , then why should we strive? He said: “The people of Paradise will be enabled to do the deeds of the people of Paradise and the people of Hell will be enabled to do the deeds of the people of Hell.` Yahya said: And that is how it is.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَا لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ فَقَالَ إِذَا رَجَعْتُمْ إِلَيْهِمْ فَقُولُوا إِنَّ ابْنَ عُمَرَ مِنْكُمْ بَرِيءٌ وَأَنْتُمْ مِنْهُ بُرَآءُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ بَيْنَا هُمْ جُلُوسٌ أَوْ قُعُودٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ يَمْشِي حَسَنُ الْوَجْهِ حَسَنُ الشَّعْرِ عَلَيْهِ ثِيَابُ بَيَاضٍ فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ مَا نَعْرِفُ هَذَا وَمَا هَذَا بِصَاحِبِ سَفَرٍ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ آتِيكَ قَالَ نَعَمْ فَجَاءَ فَوَضَعَ رُكْبَتَيْهِ عِنْدَ رُكْبَتَيْهِ وَيَدَيْهِ عَلَى فَخِذَيْهِ فَقَالَ مَا الْإِسْلَامُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ قَالَ فَمَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ كُلِّهِ قَالَ فَمَا الْإِحْسَانُ قَالَ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَمَتَى السَّاعَةُ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ قَالَ فَمَا أَشْرَاطُهَا قَالَ إِذَا الْعُرَاةُ الْحُفَاةُ الْعَالَةُ رِعَاءُ الشَّاءِ تَطَاوَلُوا فِي الْبُنْيَانِ وَوَلَدَتْ الْإِمَاءُ رَبَّاتِهِنَّ قَالَ ثُمَّ قَالَ عَلَيَّ الرَّجُلَ فَطَلَبُوهُ فَلَمْ يَرَوْا شَيْئًا فَمَكَثَ يَوْمَيْنِ أَوْ ثَلَاثَةً ثُمَّ قَالَ يَا ابْنَ الْخَطَّابِ أَتَدْرِي مَنْ السَّائِلُ عَنْ كَذَا وَكَذَا قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ جِبْرِيلُ جَاءَكُمْ يُعَلِّمُكُمْ دِينَكُمْ قَالَ وَسَأَلَهُ رَجُلٌ مِنْ جُهَيْنَةَ أَوْ مُزَيْنَةَ فَقَالَ يَا رَسُولَ اللَّهِ فِيمَا نَعْمَلُ أَفِي شَيْءٍ قَدْ خَلَا أَوْ مَضَى أَوْ فِي شَيْءٍ يُسْتَأْنَفُ الْآنَ قَالَ فِي شَيْءٍ قَدْ خَلَا أَوْ مَضَى فَقَالَ رَجُلٌ أَوْ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ فِيمَا نَعْمَلُ قَالَ أَهْلُ الْجَنَّةِ يُيَسَّرُونَ لِعَمَلِ أَهْلِ الْجَنَّةِ وَأَهْلُ النَّارِ يُيَسَّرُونَ لِعَمَلِ أَهْلِ النَّارِ قَالَ يَحْيَى قَالَ هُوَ هَكَذَا يَعْنِي كَمَا قَرَأْتَ عَلَيَّ.
Grade: Sahih (Darussalam) Muslim (8) (Darussalam) | Reference: Musnad Ahmad 184
[32] Nafi said: Ibn ‘Umar had a friend from the people of Syria who used to correspond with him. ‘Abd Allah b. ‘Umar wrote to him: I have been informed that you have talked something about Divine decree. You should write it to me, for I heard the Messenger of Allah (ﷺ) say: Among my community there will be people who will falsify Divine decree.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - قَالَ أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ نَافِعٍ، قَالَ كَانَ لاِبْنِ عُمَرَ صَدِيقٌ مِنْ أَهْلِ الشَّامِ يُكَاتِبُهُ فَكَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنَّهُ بَلَغَنِي أَنَّكَ تَكَلَّمْتَ فِي شَىْءٍ مِنَ الْقَدَرِ فَإِيَّاكَ أَنْ تَكْتُبَ إِلَىَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّهُ سَيَكُونُ فِي أُمَّتِي أَقْوَامٌ يُكَذِّبُونَ بِالْقَدَرِ " . حكم: حسن (الألباني)
Grade: Hasan (Al-Albani) | Reference: Sunan Abi Dawud 4613
[33] Jabir b. Samura told that he heard God’s Messenger say, “There are three things I fear for my people: seeking rain by the stars,*the injustice of the ruler, and denial of God's decree.” [Ahmad] (*This is a reference to the pre-Islamic habit of attributing rain to certain seasons and saying the rain came to them because of a certain star, whereas Muslims ought to recognize that rain comes by God’s favour.)
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " ثلاثةٌ أَخَافُ عَلَى أُمَّتِي: الِاسْتِسْقَاءُ بِالْأَنْوَاءِ وَحَيْفُ السُّلْطَانِ وَتَكْذيب الْقدر " حكم: لم تتمّ دراسته (الألباني)
Grade: Unknown (al-Albani) | Reference: Mishkat al-Masabih 3712
2 - ثلاثٌ أخافُ على أُمَّتِي : الاسْتِسْقاءُ بالأنْواءِ، وحَيْفُ السُّلطانِ، وتَكذِيبٌ بالقَدَرِ
الراوي : جابر بن سمرة | المحدث : الألباني | المصدر : صحيح الجامع
الصفحة أو الرقم : 3022 | خلاصة حكم المحدث : صحيح
التخريج : أخرجه أحمد (20864)، والبزار (4288)، وأبو يعلى (7462)
Reference: https://dorar.net/h/SzM0veGl
8 - أخوَفُ ما أخافُ علَى أمَّتي ثلاثٌ : الاستِسقاءُ بالأنواءِ وحَيفُ السُّلطانِ والتَّكذيبُ بالقدرِ
الراوي : جابر بن سمرة | المحدث : الألباني | المصدر : تخريج كتاب السنة
الصفحة أو الرقم : 324 | خلاصة حكم المحدث : صحيح
التخريج : أخرجه أحمد (20864)، وابن أبي عاصم في ((السنة)) (324) واللفظ له
Reference: https://dorar.net/h/3kWFSSYY
[34] Ibn ‘Umar said: I heard God’s messenger say, “Some of my people will be swallowed up and some will be metamorphosed. That will come about among those who declare God’s decree to be false." [Abu Dawud transmitted it and Tirmidhi transmitted something similar]
وَعَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يَكُونُ فِي أُمَّتِي خَسْفٌ وَمَسْخٌ وَذَلِكَ فِي الْمُكَذِّبِينَ بِالْقَدَرِ» . رَوَاهُ أَبُو دَاوُدَ وروى التِّرْمِذِيّ نَحوه - حكم: حسن (الألباني وَ زبیر علی زئی)
Grade: Isnād Hasan (Zubair `Aliza'i) | Reference: Mishkat al-Masabih 106
[35] Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah says, 'The vow, does not bring about for the son of Adam anything I have not decreed for him, but his vow may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfillment of what has been decreed for him what he would not give Me before but for his vow."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ بِشَىْءٍ لَمْ يَكُنْ قُدِّرَ لَهُ، وَلَكِنْ يُلْقِيهِ النَّذْرُ إِلَى الْقَدَرِ قَدْ قُدِّرَ لَهُ، فَيَسْتَخْرِجُ اللَّهُ بِهِ مِنَ الْبَخِيلِ، فَيُؤْتِي عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتِي عَلَيْهِ مِنْ قَبْلُ ".
Reference: Sahih al-Bukhari 6694
[36] Ibn ‘Abbas reported the Prophet as saying: “The evil eye is genuine If anything could get ahead of the decree the evil eye would do so. And when you are asked to bathe do so.”* [Muslim transmitted it] (* An indication of the practice here intended will be found in the tradition of Abu Umama near the end of Section II of this chapter.)
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعَيْنُ حَقٌّ فَلَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرِ سَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فاغسِلوا» . رَوَاهُ مُسلم - حكم: صَحِيح (الألباني)
Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 4531