Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Lafz-e-Qadeer ki tafseer ka chhetta aur aakhri hissa sunn rahay thay, aaj ke dars me 21wi ayat ki tafseel sunenge.
Tarjuma wa Tafseer
Vs. No. 20 Cont’d…
يَكَادُ الۡبَرۡقُ يَخۡطَفُ اَبۡصَارَهُمۡؕ كُلَّمَاۤ اَضَآءَ لَهُمۡ مَّشَوۡا فِيۡهِۙ وَاِذَاۤ اَظۡلَمَ عَلَيۡهِمۡ قَامُوۡاؕ وَلَوۡ شَآءَ اللّٰهُ لَذَهَبَ بِسَمۡعِهِمۡ وَاَبۡصَارِهِمۡؕ اِنَّ اللّٰهَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ
Qareeb hai ke, bijli ki chamak unn ki basarat chheen le, yani aankhon ki binayi salb kar le, jab bijli chamakti hai to unn par roshni padti hai, to uss roshni me chalte hain, aur jab andhera ho jata hai to ruk jaate hain, aur khade ke khade reh jaate hain, aur agar Allah (سُبْحَانَهُ وَتَعَالَىٰ) chahta to unn ke kaano ke sunne ki taqat aur aankhon ke dekhne ke salahiyat ko salb kar leta, yaqeenan Allah har cheez par qadir hai.
Hamare ustad Dr. Mir Aneesuddin Sahab apni tafseer me kehte hain ke,
- Bijli ki chamak itni tez hoti hai ke, hum bijli ko nahi dekh sakte, jaise hum welding karte waqt welding ki aag ko nahi dekh paate, waise hi andhera jab hota hai aur achanak bijli ki tez chamak ki wajah se basarat chali ja sakti hai,
- Iss ayat me teen energies ka zikr hai, light energy, sound energy aur electrical energy,
- Pichle ayaton ki tarah iss ayat me bhi, misaal se baat ko samjhaya ja raha hai ke, to jab bhi Quran ki roshni inn par parrhti hai, to jannat ke raaste par chalne lagte hain, aur jab Quran ki roshni inn ki zindagi me nahi rehti hai to raaste par ruk jaate hain.
- Hum apne baare me bhi sonch kar dekhe ke, kitna hum Quran parrhte aur kitna samajhte, aur amal kitna karte? Apna apna jaiza hum khud le lein.
- Allah inn ki sama’at aur basarat chheen lene ka matlab ye hai ke, hamare panch senses se dimagh ko signal pahonchta hai, jo process ho kar dimagh se instructions nikalte ke hume kya karna chahiye, to agar reception hi seal ho jaye, aur dimagh ko signal hi na pahonche to respond kaise karenge?
- Iss se pehle ki ayaat me baat aayi ke, Quran reception hai aur Sunnat-e-Rasool (صلى الله عليه وسلم) response hai.
- Agar Quran theek tareeqe se dil-o-dimagh me baitth jaye, to phir jo amaal niklenge, wo Rasoolullah (صلى الله عليه وسلم) ki sunnat hogi.
- Aur phir Allah (سُبْحَانَهُ وَتَعَالَىٰ) farma rahe hain ke, wo har cheez par qadir hain.
- Yahan Misalein khatam huwi aur insaano ko hukum aa raha hai ke,
Vs. No. 21
يٰۤاَيُّهَا النَّاسُ اعۡبُدُوۡا رَبَّكُمُ الَّذِىۡ خَلَقَكُمۡ وَالَّذِيۡنَ مِنۡ قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُوۡنَ ۙ
Aye logo! Apne Rabb ki (apne paalne walay malik) ki ibadat karo (worship karo, Uss ke ghulam bann jao), jis ne tum ko aur tum se pehle logon ko paida kiya, takay tum Taqwe walay bano (yani ke, Allah se darr kar, gunahon se bachte huwe, nek amal karo).
Iss se pehle, Surah al-Baqarah ki 8wi ayat me hum an-Nas ki tafseel sunn chuke hain, wahan se tafseel sunn sakte hain. An-Nas, Social man hai, jo neki aur burai dono karne ke qabil hai, ye civilized human hai. To aam taur par insaan ka tarjuma karege.
To,…, Iss ayat me samjhane wala ek hi lafz hai, wo hai, Khalaqa, jo ke Surah Fatiha se parrhne ki tarteeb ka lafz number 98 hai.
98. KHALAQ (Creation) خَلْقٌ ( خ ل ق ) 2:21
Dr. Anees sahab, apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, Lafz-e-Khalaqa ka root ya maddah (خ ل ق) hai, jis ke maane, create karna, paida karna, ek cheez se doosri cheez banaya, fabricate karna, ye karne ke liye cheezon ki miqdaar tayy karna, proportion karna.
- Pani se jaandaaron ki takhleeq ki, paida kiya,[1]
- Jinno ko aag se nikalti huwi garmi se banaya,[2]
- Insaan ko nutfe se paida kiya,[3]
- Phir alaqa se, jo jonk ki tarah raham se chipak jata hai aur ghiza hasil karta hai, aur phir muzghay se jo, chabaye huwe ghosht ke lothday ki tarah dikhta hai, jis ki shakal wazeh bhi hai aur ghair wazeh bhi, in proportion and out of proportion.[4]
- Inn physical cheezon ko paida karne ke alawa, ye lafz Quran me, abstract qualities ya khusoosiyaat ko paida karne ke liye bhi istemaal kiya gaya hai, Jaise;
- Aadat,[5] Habit ya Customs ke mutalliq
- Akhlaq bhi issi root ya madday se hain, Character, Rasoolullah (صلى الله عليه وسلم) ke baare me farmaya ke, “Aur aap (صلى الله عليه وسلم) yaqeenan Akhlaaq ke buland tareen martabe par fayez hain,”[6]
- Insani mizaj ya human temperament ke liye aya, Farmaya ke, Insaan kuch aisa jald baaz hai ke, goya jald baazi hi se banaya gaya hai…[7]
- To jald-baazi abstract hai,
- Jhoott ghadne ke maane aaye hain, Surah al-Ankaboot me farmaya ke, “Jin ko tum pooj rahe ho, Allah ko chhorrh kar, ye to mehez butt hain aur tum ek jhoott ghad rahe ho, jin ko tum poojte ho Allah ke siway, wo tumhe rizq dene ka kuch ikhtiyar nahi rakhte…”[8]
- Phir, Ajraam-e-Falaki ya Heavenly bodies ki jo orbit hai, ya dayera hai uss ko paida kiya, usay banaya. Surah al-Muminoon me farmaya ke, “Aur Hum ne tumhare ooper saat raaste ya orbits banaye hain…”[9]
- Ye orbits dikhte to nahi hai, lekin hain, Chand Zameen ke atraaf chakkar lagata hai, uss ka apna dayera hai, Zameen ka apna dayera hai, uss ki apni orbit hai, jo wo sooraj ke atraaf chakkar lagati hai, waise hi, tamam planets ka apna apna dayera ya apni apni orbit maujood hai.
- Iss ki tafseel hum lafz-e-Samaa me sunn chuke hain.
- Hissa, ya Share ke liye bhi istemaal huwa hai.[10]
- Iss madde se bane alfaaz, wabasta hain;
- Allah ke hukum se,[11] Hukum bhi Allah (ربُّ الْعِزَّت) ka aur ye khiqat bhi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki hai.
- Allah ke ilm se wabasta hai, (اِنَّ رَبَّكَ هُوَ الۡخَـلّٰقُ الۡعَلِيۡمُ) Yaqeenan aap ka Rabb, aap ka paalne wala malik Khallaq hai, sab kuch ussi ne paida kiya hai aur Aleem hai.[12]
- Iss ayat me Allah ki sifat al-Khallaq ayi hai. Bohot zyada cheezon ko paida karne wala. Ye cheezen jo Allah ne banayi hain, wo an-ginat hain,
- Ek Hadith ka mafhoom hai ke, aasmaan me 4 ungal ki bhi jagah nahi hai, jahan koi farishta Allah ki ibadat me khada na ho.
- Phir Meraj ki ahadith me, ye baat aayi thi ke, Bait al-Mamoor wo jagah hai, jahan rozana 70 hazar farishte tawaf karte hain, aur unn ko dobara phir maukha nahi milta, to sonch kar dekhiye, Allah ne kitne farishte nahi banaye, Quadrillion yani ek ke baad 15 zero lagayenge jitne hote hain.
- Ajraam-e-falaki ki baat karenge, to trillions me hain.
- Zameen me alag alag qism ke sirf jaandaar ginenge, to wo bhi trillions me hai.
- Phir Surah al-Hashr me farmaya (...هُوَ اللّٰهُ الۡخَـالِـقُ الۡبَارِئُ الۡمُصَوِّرُ لَـهُ الۡاَسۡمَآءُ الۡحُسۡنٰىؕ), “Wohi hai Allah, jo al-Khaliq hai, Paida karne wala, Paidaish ke process me jin cheezon ki zaroorat baqi nahi rehti unn se bari karne wala, al-Bari aur Behtareen Soorat aur Shakal ata karne wala, final form dene wala,al-Musawwir, tamam achhe naam ussi ke hain,...”[13]
- Iss ayat me, Allah ki doosri sifat al-Khaliq ka hi zikr nahi, balke khilqat ke poore process me jin sifaat ki zaroorat hoti hai, unn tamam ka zikr hai.
- To al-Khaliq, jo hai wo doosri sifaton se wabasta hai, Creation ke process ko poora karne ke liye.
- Aur iss lafz ke jo opposites hain, unn me;
- Kumzor hone ya za’eef hone ke maane aye hain,[14] aur
- Maut ke maane aye hain.[15]
Allah (عز وجل) ne har cheez ko paida kiya,[16] aur Wo jo chahta hai paida karta hai, create karta hai;[17]
- …Beshak Wohi khilqat ki ibteda karta hai, yani pehli baar har cheez ko Ussi ne paida kiya, phir Wohi uss ko dobara paida karega…[18]
- Uss ki banayi huwi cheezen mazboot hain, perfect hain…[19]
- Wohi hai, jis ne cheezon ko physical form bhi diya aur unn ka function bhi diya,[20]
- Iss kayenaat ki har wo cheez, uss ke hukum ke tabay hai,[21]
- Kisi ki majal nahi hai ke, wo uss ke tayy kiye huwe program ke khilaf chala jaye,
- Pichle dars me hum sunn chuke hain ke, Allah ne insaan ko free will di hai, lekin wo free will bhi Allah ke tabay hai, scientific experiments ke zariye hum bata chuke hain.
- Qawaneen-e-Qudrat jo Allah ne banaye hain, unn ke khilaf koi nahi ja sakta,
- Lekin agar Allah (جل جلاله) khud chahe, to inn qawaneen ke khilaf ja sakte hain, jaise ke, maujezon ko anjaam dete huwe, Allah karte hain, Nabiyon ke zariye maujeze dikhaate hain.
Iss lafz par jo ahadith aayi hain, unn me;
1- Ibteda-e-Khalq se Pehle
- Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) se poochha gaya ke, iss kayenaat ki khilqat se pehle Allah (سُبْحَانَهُ وَتَعَالَىٰ) kahan thay?
- Aap (صلى الله عليه وسلم) ne farmaya ke, wo chhupe huwe thay, na Allah ke neechay koi cheez thi, aur na ooper koi cheez thi, sirf Allah (ربُّ الْعِزَّت) ki zaat thi, aur Uss ne apna arsh pani par banaya.[22]
- Bukhari aur Muslim ki ahadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Iss kayenaat ki takhleeq se pehle, Allah Ta’ala ne Arsh ke ooper likh diya, “Meri Rahmat Mere Ghussay aur Ghazab se pehle hai”.[23]
- Matlab ye ke, Rahmat ghalib hai, ghussay aur ghazab par.
- Ahmad, Tirmidhi aur Darimi ki ahadith, Rasoolullah (صلى الله عليه وسلم) se poochha gaya ke, ye creation kis cheez se bana huwa hai, aap (صلى الله عليه وسلم) ne farmaya, wo pani se bana hai…[24]
- Arsh bhi paani par bana huwa hai,
- Big Bang ke hone ke baad, ek aise phase iss kayenaat me aya, jab wo Quark-Gluon plasma se bhari huwi thi,
- YE Quark-Gluon Plasma jo hai, Science Tech Daily ke article ke mutabiq, paani ki tarah behta hai,
- Uss ke tamam properties paani ki tarah ke hain.
- Iss se saari kayenaat bani.
- Phir ek hadith me ata hai ke, iss kayenaat ki khilqat se pehle jo sab se pehli cheez Allah ne banayi wo Qalam tha, usay hukum diya ke like, Qalam ne poochha kya likhoon, Ya Rabb, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne farmaya ke, jo kuch hone wala hai, Taqdeer likh. To uss ne har cheez ki taqdeer, har cheez ka program likh dala, iss kayenaat ko banane se 50 hazar saal pehle.[25]
2- Khilqat ki ibteda
- Sahih al-Bukhari ki hadith, Rasoolullah (صلى الله عليه وسلم) se Khilqat ki ibteda ke baare me poochha gaya, to aap (صلى الله عليه وسلم) ne farmaya ke,
- Allah (ربُّ الْعِزَّت) ki zaat sab se pehle thi, uss se pehle kuch bhi nahi tha, Wohi sab se pehle hai,
- Uss ka Arsh pani par tha,
- Uss ne Aasmaano aur Zameen ko paida kiya,
- Har cheez ko uss ne likh diya ek Zikr me, ek Memory me, ek Storage me, jisay Quran Secured Tablet kehta hai.
- Imran bin Hussain, jo hadith ke Ravi hain, kisi ne unhe ittela di ke unn ki oontni bhaag gayi hai, wo wahan se chale gaye. Wo baad me afsos karte hain ke, unhone ghalati ki, uss mehfil ko chhorrh kar.[26]
- Ek aur Hadith me ata hai ke, ek din Rasoolullah (صلى الله عليه وسلم) khutba dene khade huwe aur aap ne Ibteda-e-Khilqat se le kar tafseel bayan karna shuru ki, yahan tak logon ko tafseel bata di, jab log Jannat aur Dozakh me dakhil hote hain.[27]
- Umar (رضي الله عنه) jo iss hadith ke ravi hain kehte hain ke, inn baton ko kisi ne yaad rakha aur kisi ne bhula diya.
- Sahih Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Allah ne;
- Zameen ko Hafte ke din paida kiya,
- uss me pahad Itwaar ke din banaye,
- Darakhton ko Peer ke din paida kiya,
- Makrooh cheezon ko Mangal ke din paida kiya,
- Noor ko ya Roshni ko Budh ke din, ya Chahaar-shambe walay din Banaya,
- Aur zameen ke janwaron ko Jumeraat walay din paida kiya, aur
- Adam (عَلَيْهِ ٱلسَّلَام) ko Jume ke din, shaam ke waqt Asar aur raat ke beech me paida kiya.[28]
- Sahih Muslim ki hi ek aur hadith me farmaya ke, “Allah ne Farishton ko Noor se banaya, Jinno ko Aag se nikalti huwi garmi se paida kiya aur Adam (عَلَيْهِ ٱلسَّلَام) ko gaare ki mitti se banaya”[29]
- Bukhari ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Zamana ghoom phir ker ussi halat par aa gaya, jaise uss din tha, jis din Allah (سُبْحَانَهُ وَتَعَالَىٰ) aasmaan aur zameen paida ki thi, ek saal - barah mahino ka hota hai,
- chaar mahine uss me se hurmat ke hain, teen ek ke baad ek hai succession me hain
- Dhul-Qa' da, Dhul-Hijja aur Muharram,
- aur chohtha, Rajab hai jo Jamadi al-Akhir aur Shaban ke beech me hai.[30]
Iss lafz me aur bhi ahadith hain, jo hum next Saturday In Sha Allah Surah al-Baqarah ki tafseer me agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] 24-45
[2] 55-15
[3] 16-4
[4] 22-5
[5] 26-137
[6] 68-4
[7] 21-37
[8] 29-17
[9] 23-17
[10] 2-102
[11] 7-54
[12] 15-86
[13] 59-24
[14] 36-68
[15] 30-40
[16] 6-102
[17] 28-68
[18] 10-4
[19] 27-88, 67-3 to 67-4
[20] 87-1 to 87-3
[21] 7-54
[22] Abu Razin told that he asked God's messenger, "Where was our Lord before He created the creation?" to which he replied, "He was in obscurity ('ama') with no air below Him and no air above Him, and He created His Throne on the water."
[Tirmidhi transmitted it. Yazid b. Harun[1] said `ama' means that there was nothing with Him[2]. Al-Wasiti (d.206), a highly estimated authority who appears in the course of the isnad.
The word 'ama' presents difficulty. It commonly means `clouds', but this is felt to be inappropriate here unless figuratively in the sense of God being veiled. It is suggested that this means it is a matter which the mind cannot grasp. Cf. Mirqat, 5:349.]
عَن أبي رزين قَالَ: قلت: يَا رَسُول الله أَيْن رَبُّنَا قَبْلَ أَنْ يَخْلُقَ خَلْقَهُ؟ قَالَ: «كَانَ فِي عَمَاءٍ مَا تَحْتَهُ هَوَاءٌ وَمَا فَوْقَهُ هَوَاءٌ وَخَلَقَ عَرْشَهُ عَلَى الْمَاءِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: قَالَ يَزِيدُ بْنُ هَارُونَ: الْعَمَاءُ: أَيْ لَيْسَ مَعَه شَيْء
Reference: Mishkat al-Masabih 5725
[23] Abu Huraira told that he heard God's messenger say God most high had inscribed a document before bringing the creation into being, "My mercy has preceded my anger," and that it is written in His presence above the throne. [Bukhari and Muslim]
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللَّهَ تَعَالَى كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ الْخَلْقَ: إِنَّ رَحْمَتِي سَبَقَتْ غَضَبِي فَهُوَ مَكْتُوب عِنْده فَوق الْعَرْش ". مُتَّفق عَلَيْهِ - حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)
Reference: Mishkat al-Masabih 5700
[24] Abu Huraira told that he asked God's messenger what the creation was made of and he replied that it was made of water. He was asked what paradise was constructed of and replied, "A brick of gold and a brick of silver with mortar of strong-scented musk; its pebbles are pearls and rubies and its soil is saffron. Those who enter it will be in affluent circumstances and will not be destitute, they will live forever and not die, their garments will not wear out, and their youth will not pass away." [Ahmad, Tirmidhi and Darimi transmitted it]
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَلْتُ: يَا رَسُولَ اللَّهِ مِمَّ خُلِقَ الْخَلْقُ؟ قَالَ: «مِنَ الْمَاءِ» . قُلْنَا: الْجَنَّةُ مَا بِنَاؤُهَا؟ قَالَ: «لَبِنَةٌ مِنْ ذَهَبٍ وَلَبِنَةٌ مِنْ فِضَّةٍ وَمِلَاطُهَا الْمِسْكُ الْأَذْفَرُ وَحَصْبَاؤُهَا اللُّؤْلُؤُ وَالْيَاقُوتُ وَتُرْبَتُهَا الزَّعْفَرَانُ مَنْ يَدْخُلُهَا يَنْعَمُ وَلَا يَبْأَسُ وَيَخْلُدُ وَلَا يَمُوتُ وَلَا يَبْلَى ثِيَابُهُمْ وَلَا يَفْنَى شَبَابُهُمْ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ والدارمي - حكم: صَحِيح لشواهده (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 5630
[26] 'Imran b. Husain said: I was with God's messenger when some people of Tamim came to him. He said, "Receive the good news, B. Tamim," and they replied, "You have given us good news, so grant us something." Some of the people of the Yemen then entered and he said, "Receive the good news, people of the Yemen, since the B. Tamim have not accepted it." They replied, "We have accepted it. We have come to you to become versed in the religion and to ask you about what was the beginning of this matter." He said, "God existed and there was nothing before Him, His Throne being upon the water. He then created the heavens and the earth and inscribed everything in the memorial[*]." At that point a man came to me and said, "Catch up on your she-camel, `Imran," for it had gone away. I therefore went off to look for it, but I swear by God that I wish it had been lost and that I had not got up and left.
*i.e., the Preserved Tablet. [Bukhari transmitted it]
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: إِنِّي كُنْتُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ قومٌ منْ بَني تميمٍ فَقَالَ: «اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ» قَالُوا: بَشَّرْتَنَا فَأَعْطِنَا فَدَخَلَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ: «اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ» . قَالُوا: قَبِلْنَا جِئْنَاكَ لِنَتَفَقَّهَ فِي الدِّينِ وَلِنَسْأَلَكَ عَنْ أَوَّلِ هَذَا الْأَمْرِ مَا كَانَ؟ قَالَ: «كَانَ اللَّهُ وَلَمْ يَكُنْ شَيْءٌ قَبْلَهُ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ ثُمَّ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَكَتَبَ فِي الذِّكْرِ كلَّ شيءٍ» ثُمَّ أَتَانِي رَجُلٌ فَقَالَ: يَا عِمْرَانُ أَدْرِكْ ناقتَكَ فقدْ ذهبتْ فانطلقتُ أطلبُها وايمُ اللَّهِ لَوَدِدْتُ أَنَّهَا قَدْ ذَهَبَتْ وَلَمْ أَقُمْ. رَوَاهُ البُخَارِيّ - حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 5698
[28] He said: God's messenger took me by the hand and said, "God created the earth on Saturday, created the mountains in it on Sunday, created the trees on Monday, created what is objectionable on Tuesday, created the light on Wednesday, sent forth the animals in the earth on Thursday, and created Adam in the late afternoon on Friday, at the end of the creation and at the last hour of the day between the afternoon and the night." [Muslim transmitted it]
وَعَنْهُ قَالَ: أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ فَقَالَ: «خلق الله الْبَريَّة يَوْمَ السَّبْتِ وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الْأَحَدِ وَخلق الشّجر يَوْم الِاثْنَيْنِ وَخلق الْمَكْرُوه يَوْمَ الثُّلَاثَاءِ وَخَلَقَ النُّورَ يَوْمَ الْأَرْبِعَاءِ وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ وَخَلَقَ آدَمَ بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ فِي آخِرِ الْخَلْقِ وَآخِرِ سَاعَةٍ مِنَ النَّهَارِ فِيمَا بَيْنَ الْعَصْرِ إِلى اللَّيْل» . رَوَاهُ مُسلم
Reference: Mishkat al-Masabih 5734
[29] `A'isha reported God's messenger as saying, "The angels were created from light, the jinn from smokeless fire[1], and Adam from what has been described to you[2]." Quran; 4:13, Quran; 3:59 (dust); 15:26, 28:33; 55:14 (crackling clay). [Muslim transmitted it]
وَعَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خُلِقَتِ الْمَلَائِكَةُ مِنْ نُورٍ وَخُلِقَ الْجَانُّ مِنْ مَارِجٍ مِنْ نَارٍ وَخُلِقَ آدَمُ مِمَّا وصف لكم» . رَوَاهُ مُسلم - حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 5701
[30] Narrated Abu Bakra: The Prophet (ﷺ) said. "(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa' da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Shaban."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنِ ابْنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الزَّمَانُ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، السَّنَةُ اثْنَا عَشَرَ شَهْرًا، مِنْهَا أَرْبَعَةٌ حُرُمٌ، ثَلاَثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ، وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ ".
Reference: Sahih al-Bukhari 3197