Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,..., Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Lafz-e-Qadeer ki tafseer ka panchwa hissa sunn rahay thay, aaj ke dars me issi lafz ke chhettay hissay ki tafseel sunenge. Aur koshish ye hai ke, aaj ye lafz khatam ho jayega. In Sha Allah.
Tarjuma wa Tafseer
Vs. No. 20 Cont’d…
يَكَادُ الۡبَرۡقُ يَخۡطَفُ اَبۡصَارَهُمۡؕ كُلَّمَاۤ اَضَآءَ لَهُمۡ مَّشَوۡا فِيۡهِۙ وَاِذَاۤ اَظۡلَمَ عَلَيۡهِمۡ قَامُوۡاؕ وَلَوۡ شَآءَ اللّٰهُ لَذَهَبَ بِسَمۡعِهِمۡ وَاَبۡصَارِهِمۡؕ اِنَّ اللّٰهَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ
Qareeb hai ke, bijli ki chamak unn ki basarat chheen le, yani aankhon ki binayi salb kar le, jab bijli chamakti hai to unn par roshni padti hai, to uss roshni me chalte hain, aur jab andhera ho jata hai to ruk jaate hain, aur khade ke khade reh jaate hain, aur agar Allah (سُبْحَانَهُ وَتَعَالَىٰ) chahta to unn ke kaano ke sunne ki taqat aur aankhon ke dekhne ke salahiyat ko salb kar leta, yaqeenan Allah har cheez par qadir hai.
97. QADIIR (Powerful) قَدِيْرٌ ( ق د ر ) 2:20 Cont’d…Part 6
Lafz-e-Qadeer ke pichle hisse mein jin topics par ahadith hum sunay, wo thay;
- Qudrat, Milkiyat, Qabza aur Taqat,
- Lailatul Qadr,
- Asma al-Husna al-Qadir, al-Muqtadir aur al-Qadeer,
- To inn tamam topics par hum ahadith sunn chuke hain.
Aaj ke dars me hum Lafz-e-Qadeer par science ki roshni chand nukaat pesh karenge;
Taqdeer aur Science
- Bukhari ki hadith, Rasoolullah (صلى الله عليه وسلم) ne Abu Dhar al-Ghifari (رضي الله عنه) se poochha ke, Aye Abu Dhar! Kya tumhe pata hai ke, jab sooraj ghuroob hota hai to kahan jata hai?
- Unhone jawab diya, Allah aur uss ke Rasool (صلى الله عليه وسلم) ko behtar maloom hai,
- To aap (صلى الله عليه وسلم) ne farmaya, ghuroob hone par sooraj safar karta hai, yahan tak ke wo Arsh-e-Ilahi ke neeche pahunch kar sajda karta hai aur dobara nikalne ya tulu hone ki ijazat maangta hai, aur usay ijazat mil jaati hai,
- Aur phir (ek waqt ayega ke) sajda karne wala hoga lekin uss ka sajda qabool nahi kiya jayega, wo apne raaste par jaane ki ijazat maangega lekin usay ijazat nahi di jayegi,
- Balke, usay hukum diya jayega ke wo jahan se aya hai wapas aa jaye aur maghrib me, yani west me tulu ho,
- Yehi matlab hai, Surah Yaa Seen ki 38wi ayat ka:
وَالشَّمۡسُ تَجۡرِىۡ لِمُسۡتَقَرٍّ لَّهَا ؕ ذٰلِكَ تَقۡدِيۡرُ الۡعَزِيۡزِ الۡعَلِيۡمِؕ
- Aur sooraj apne muqarar raste par chalta rehta hai, ye taqdeer hai, matlab andaza hai, calculation hai, precise measurement hai, program hai, uss Allah ka jo Mighty hai, taqatwar hai, aur ilm rakhne wala hai, sab kuch jaanne wala hai[1].[2]
- Science ke mutabiq hum ko maaloom hai ke, zameen ka ye gola ghoom raha hai, west to east ghoom raha hai, aur hume aisa lagta hai ke sooraj mashriq se yani East se nikal kar maghrib me, yani West me ghuroob ho raha hai, set ho raha hai.
- Iss zameen ke ghoomne ki wajah se, har waqt, har second sooraj kahin na kahin tulu ho raha hai, sunrise hota chala ja raha hai, aur har second sooraj kahin na kahin ghuroob hota chala ja raha hai.
- Ab iss haidth me farmaya ke, Sooraj ghuroob hote hi, Allah (سُبْحَانَهُ وَتَعَالَىٰ) se ijazat maangta hai ke, wo tulu ho ke na ho?
- Usay ijazat mil jaati hai aur wo tulu ho jata hai, matlab ye ke, ye mamela har second ho raha hai, har ek pal sooraj Allah ke saamne sajde me hai, ijazat maangta rehta hai ke, main tulu ho’oon ya nahi…
- Usay ijazat milti chali ja rahi hai ke, tu tulu ho.
- Iss ka matlab ye samajh me aa raha hai ke, Sooraj apne planetary system ke sath hai, jis me zameen aur baqi sayyare Sooraj ke atraaf chakkar laga rahe hain, to iss poore nizam ke sath Sooraj ko hukum ho raha hai ke, wo qayem rahe aur chalta rahe.
- Sooraj ko qayem rehne ke liye, uss ke andar ka ye mamela hai ke, latest research ke mutabiq 600 Billion Kg Hydrogen jal kar Helium me convert ho raha hai, nuclear fusion reaction ki wajah se, jo Sooraj ko ek Hydrostatic equilibrium me rokay huwe hai.[3]
- Ek taraf jo madda bann raha hai, uss ka wazan Sooraj ko daba kar sukaydna chahta hai, aur doosri taraf nuclear reaction ki wajah se jo pressure hai wo Sooraj ko phaadna chahta hai, aur inn dono me ek balance hai.[4]
- Issi balance ko, Surah ar-Rahman ki 5wi se 9wi ayaat bayan kiya gaya hai; Sooraj aur Chand ek hisaab se chal rahe hain,[5] Aur sitare aur darakht (Allah ko) sajda karte hain,[6] Aur ussi ne, Yani ar-Rahman ne, aasmaan ko buland kiya aur meezan qayem kiya, balance qayem kiya,[7] Takay iss meezan ki hadd se tajawuz na karo, matlab ye ke ar-Rahman ke banaye huwe nizam se bahar matt nikal jana,[8] Aur insaf ke sath wazan ko qayem rakho aur jo meezan hai ya jo balance hai, uss me koi kumi honay matt dena.[9]
- Ye hukum Aasmaan ko aur uss me jo cheezen hain, unn ko ho raha hai, jis me Sooraj, Chand, Sitare, Sayyare aur Kehkashan sab shamil hai. Inn tamam cheezon ko dekhiye ke wo iss kayenaat me kaise muallaq hain, na koi neechay se support hai aur na to wo ooper se lattak rahe hain.
- Phir farmaya ke, Sooraj ijazat maangega apne raaste par chalne ke liye aur usay ijazat nahi milegi, aur wo maghrib se tulu hoga.
- Sooraj Milky Way Galaxy ke baheri hissay par maujood hai aur wo Galaxy ke center ke atraaf chakkar laga raha hai, uss ko ijazat nahi milegi iss raaste par chalne ke liye, aur kuch aisa hoga ke, zameen ultta ghoomna shuru kar degi, tabh hi to Sooraj West se nikal payega.
- Zalika taqdeerul Azeezil Aleem, ye kaisa precision hai, jo 4.5 billion saal se chala aa raha hai.
- Doosra jo scientific masla hai, wo free will ka masla hai, Quran me Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke,
- Hum ne iss amanat ko pesh kiya aasmaano par aur zameen par aur pahadon par, to unn sab ne inkaar kar diya uss ko utthane se, aur wo uss se darr gaye aur insaan ne usay uttha liya, yaqeenan wo bada zalim aur jahel tha.
- Ye amanat kya hai, iss par hamare ustaad Dr. Mir Aneesuddin kehte hain ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat karne ya na karne ki amanat pesh ki thi, jisay aasmaano aur zameen aur pahadon ne lene se inkaar kar diya.
- Sonch kar dekhiye ke, Allah (جل جلاله) ka qanoon follow karne ki marzi aasmaan aur zameen uttha lete to inteshaar hi inteshaar hota, ye kayenaat iss tarah qayem na reh paati,
- Issi ayat ki tafseer me, Haakim ki hadith milti hai, Ibn Abbas farmate hain ke, Adam (عَلَيْهِ ٱلسَّلَام) se kaha gaya, kya tum ye “Power to Choose” ko ikhtiyar karke, uss ki zimmadari uttha logay? Agar tumne ita’at ki, to main tumhe maaf kar doonga aur agar tum ne nafarmani ki to main tumhe chaukanna karoonga. Adam (عَلَيْهِ ٱلسَّلَام) ne zimmadari uttha li, aur bas itna hi waqt guzra jitna ke asar aur ghuroob-e-aftab ke beech me hota hai, aur Adam (عَلَيْهِ ٱلسَّلَام) se gunah sarzad ho gaya.[10]
- Ye zahiri taur par “free will” ya “Power to Choose” ki ayat hai, aur kayee ayaat hain jis me Allah (سُبْحَانَهُ وَتَعَالَىٰ) banday ko zimmadar tthehra rahe hain uss ke apne amaal ka,
- Doosri taraf kayee ayaat aisi hain, jis me Allah ka power bataya ja raha hai ke, wo Qaadir-e-Mutlaq hain, aur ahadith parrhenge to aisa lagayga ke, har cheez planned hai, jo kuch ho raha hai, wo pehle se likh diya gaya hai, pre-destined hai.
- To hamare amaal, pre-destined hain ya hume free will di gayee hai? Ye sawal insaano ko zamane daraz se sataye ja raha hai. Ahadith to clear hain ke, har cheez pre-destined hai, jis par hamara iman hai.
- Science ki field me bhi, iss sawal par behas huwi aur kuch experiments kiye gaye, al-Jazeera ne 2022 me, Neuroscience ki field me 50 saal ki research ko jama karke ek article likha, “Do we really have free will or are our decisions predetermined? ke mauzu par.
- 1964 me, do German science-daano ne, ek experiment kiya, jis me kayee dozen logon ko alag alag auqaat me bulaya gaya aur unn ki neural activity monitor ki gayee, aur unn se kaha gaya apni marzi se ek ungli hilao, aur ye kaam unhe irregular intervals par karna tha, 500 baar.
- Iss experiment ka nateeja ye nikla ke, ungli hilane se 500 millisecond pehle dimagh me signal ata hai, aur taqreeban 350 millisecond ke baad insaan faisla karta hai ke wo ungli hilayega aur phir ungli wo hilata hai.
- Iss experiment ne Neuroscience ki field ko hila kar rakh diya, pehli baar kisi ne dimagh ke signals ko measure kiya aur bataya ke, insaan kaam karne se pehle uss ka dimagh tayyar hota hai, uss kaam ko karne ke liye.
- Phir 1983 me, do American scientists ne, issi purane experiment ko dohra kar ye sabit kar diya ke, hamara dimagh taqdeer ko play kar raha hai, insaan kya karne wala hai, wo dimagh me pehle se trigger hota hai, uss ke baad insaan uss kaam ka irada karta hai aur phir amal karta hai.
- Zahir si baat hai ke, agar har cheez muqaddar me likh di gayee hai to phir hume, hamare ghalat kaarnamo par saza kyun ho? Inn experiments par kayee logon ne aiteraaz kiya, lekin uss me ghalati kya hai, koi bata nahi saka.
- Iss dauraan kayee aur logon ne, inn experiments ko nayee technology FMRI ko istemaal karte, dohraya lekin na to unhone pehle experiments ko ghalat sabit kiya aur na hi unn me koi khaami paayi.
- Phir 2010 me, France ke National Institute of Health aur Medical Research me iss par research karte huwe bataya ke, ye jo 500 millisecond pehle jo brain me activity ho rahi hai, wo sirf coincidence hai - kyun ke, dimagh me bohot saari cheezen hoti chali ja rahi hai aur jab insaan 150 millisecond pehle irada karta hai, uss se pehle koi aur dimaghi activity coincidentally trigger kar rahi hai, aur unhone AI algorithms ko istemaal karke jo background neural noise hai, uss ko nikaal diya aur unhe sirf 150 millisecond pehle ke signals hi milay.
- Ye debate abhi khatam nahi huwi, aur iss par koi decisive conclusion aaj tak sciencedaano me nahi hai.
Conclusion
Kamiyabi Pehle se Tay-Shuda hai ya Hum usay Hasil Karte hain (Success Predestined or Achieved)?
Issi behas ke chalte, ye sawal bhi jaiz hai ke, Kya hamari kamiyabi pehle se tay-shuda hai ya hum usay hasil karte hain, Is Success Predestined or Do we achieve it?
Hamare ustad Dr. Mir Aneesuddin Sahab ka ek kitab-cha hai, iss mauzu par.
Sawalat jo Jawab talab karte hain (Questions demanding answers)
To sab se pehle chand sawal, hum karenge aur unn ke jawab Quran aur Ahadith ki roshni me dhoondne ki koshish karenge:
- Taqdeer hamare deen ka hissa hai, iss par hume iman lana hai, chahe wo taqdeer achi ho ya buri,
- To agar har cheez likh di gayee hai, to hamare amaal ke liye hum kaise zimmadar huwe?
- Aur agar har cheez hamari mehnat ka nateeja hai, to kisi kaam me na kaami se kya hum mayoos nahi ho jayenge aur jis kaam me kamiyabi mil jaye to hum ghamand ka shikar ho jayenge?
- Aur agar har cheez hamari mehnat ka nateeja hai, to phir deen kyun hai, qawaneen kyun hai, jannat aur dozaq kyun hai?
- Aur agar inn do maslon ke beech me ek compromise ya samjhaota karna paday, to hume kaise pata chalega ke kaunse kaamo ko taqdeer par chhorrh dena hai, aur kaunse kaamo me mehnat karna hai?
- Phir taqdeer aur insani koshish me kya rishta hai?
Sab se pehle ye jaan lijiye ke, kisi kaam ko karne me iraday ki zaroorat hoti hai, to kya farq hai Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke irada karne me aur insaan ke irada karne me?
- Agar insaan kisi kaam ka irada karta hai, aur uss ko lagta hai ke, wo kaam nahi hoga, to sirf khwahesh ban kar reh jaati hai.
- Aur agar kisi kaam ka irada ho, aur uss me lagay ke, wo kaam ho sakta hai, to uss kaam ko karne ka insaan azam kar leta hai.
- Lekin jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) kisi kaam ko karne ka irada karte hain, to wo kaam ho jata hai, kyun ke, wo har cheez par qadir hain.
- Insaan hamesha khwahesh karta hai, aur uss ki khwahesh, azam aur iraaday me tabeel ho jaati hai, jab uss ke iraday par Allah Razi hote hain poora karne ke liye.
- Issi liye, Quran me, Surah al-Kahf me hume hukum diya gaya ke, “Aur kisi kaam ke baare me ye matt kehna ke, main usay kal karoonga,[11] magar (In Sha Allah keh kar) matlab ye ke Agar Allah chahe to,...[12]
- Quran hume hukum de raha hai ke, kisi bhi kaam ko karne ke iraday ke sath, In Sha Allah kaho, aur hum log hain ke, ye kehte hain ke, In Sha Allah matt kaho, warna kaam nahi hoga.
- Kaam nahi hoga, issi liye to In Sha Allah kehne ka hukum ho raha hai.
- Lekin jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki marzi uss kaam ke honay me shamil-e-haal hoti hai to wo kaam ho jata hai.
- Kyun ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) hi doosri jagah par Quran me farmate hain ke, jab wo irada karte hain kisi kaam ko karne ka, to uss se keh dete hain ke, “Ho ja”, to wo “Ho jata hai”.
- Lekin insaan ke liye ye hai ke, usay kisi bhi kaam ko karne ki niyyat hona chahiye, uss niyyat ke sath wo “In Sha Allah” keh kar irada karega ke wo ye kaam fulan waqt karega, aur agar Allah ki marzi uss ke sath hai, to uss iraday ke sath uss kaam ko karne ke liye mehnat bhi karna padega, tab ja kar wo kaam poora hoga.
- Ab hamare paas, logon me “In Sha Allah” kehne ka riwaj to hai, lekin sath me mehnat ya effort nahi lagate, uss kaam ko karne ke liye. Sirf hallaq par zor de kar “In Sha Allah” keh dete hain, sath me koshish nahi karte, to kaam karne ka wo process poora nahi hota.
- To hume chahiye ke, logon ko “In Sha Allah” kehne par amada kare, aur ye na kahe ke “In Sha Allah” matt kaho…kyun ke, Quran ke khilaf baat ho jayegi. Balke logon ko amada kare ke, wo In Sha Allah kehne ke sath sath, koshish bhi kare.
- Hamare deen ke mutabiq, kisi bhi kaam ko karne ke liye, sahih niyyat hona chahiye, uss kaam ko karne ki chah ho, pakka irada ho aur insaan apni marzi se wo kaam kare. Issi liye kaha gaya ke, amal ka daromadar niyyat par hai.
- To iss ki wajah se, ek aur sawal paida hota hai, jis ka jawab hume chahiye,
- Allah ka insaano ko banane ka maqsad kya hai?
- Iss sawal ka jawab dene ke baad hi, doosre sawalon ke jawab diye ja sakte hain.
- Inn sawalon ke jawab hum Quran aur ahadith ke zariye hi denge, kyun ke, Quran apne baare me khud kehta hai ke, ye wo kitab hai, jiss me koi shak-o-shuba nahi hai, aur iss me hidayat hai unn logon ke liye jo Allah se dar kar, gunahon se bachte huwe, nek amal karte hain.[13]
- Aur kyun ke, Allah ne Muhammad (صلى الله عليه وسلم) ko Rasool bana kar bheja, wo tilawat karte hain, tum par hamari ayaat aur tumhe paak karte hain, aur tumhe taleem dete hain, kitab aur hikmat ki, aur tumhe taleem dete hain unn cheezon ki jo tumhe maloom nahi thi.[14]
Insano ko Paida kiya gaya unhe Aazmane ke liye aur Allah ki Ibadat karne ke liye
Kamiyabi hasil karne ka matlab ye hai ke, kisi maqsad ko hasil karna aur uss ke liye koshish karna aur azmaishon se guzarna parrhta hai, Musalmano ka jo asal goal hai, wo jannat ko hasil karna hai, aur iss ko hasil karne ke liye bhi insaano ko aazmaishon se guzarna parrhega. Aur Quran kehta hai ke,
- Humne insaan ko nutfe se banaya takay uss ko aazmaye, issi liye usay dekhta aur sunta banaya.[15]
- Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne zindagi aur maut ko banaya, takay tumhe aazmaye,[16]
- Iss kayenaat ko banaya, takay tumhe yani insaano ko aazmaye, ye dekhne ke liye ke kaun nek amal karta hai,[17]
- Insaano aur jinno ki zindagi ka maqsad, Allah ki ibadat karna hai,[18] aur hume ye iss liye karna hai, takay hum Allah se darr kar, gunahon se bachte huwe, nek amal kare.[19]
To ab ye hamari aazmaish jo hai, kitni important hogi ke, Allah (ربُّ الْعِزَّت) ne saari ki saari kayenaat bana daali, hume aazmane ke liye, to iss important masle ko samajhne ke liye, aaiyye jaante hain ke, kin kin cheezon me hamari aazmaish ho rahi hai:
- Sirf Musalman banne se ya islam qabool karne se kaam nahi chalega, Hum tumhe zaroor, ba-zaroor aazma kar rahenge, aur Allah Ta’ala jaante hain ke, sacha kaun hai, aur jhootta kaun hai.[20]
- Insaano me kisi ko authority di, kisi ko ohda diya aur kisi ko kuch aur darja diya, takay iss farq ke zariye aazmaya jaye.[21]
- Iss duniya ko saja diya, decorate kar diya, takay insaano ko temptation ke zariye aazmaye.[22]
- Allah Ta’ala Shar aur khair ke zariye aazmate hain,[23] Khauf se, bhook se, jaan aur maal ke nuqsan se, aulad ke zariye aazmate hain,[24]
- Kaun Allah ke raaste me sakht koshish kar raha hai aur kaun sabr kar raha hai, ye jaanne ke liye aazmate hain,[25] ek doosre se lada kar aazmate hain,[26]
- Firawn Bani Israil ke mard bachon kar qatl kar deta tha, iss me bhi Allah ki taraf se aazmaish thi,[27]
- Bani Israil par alag alag auqat me, alag alag qism ki aazmaishe.n huwi,
- Bani Israil ke ek firqe par Hafte ke din machliyan pakadne ki mumaniyat thi,[28]
- Talut ki fauj par ek nehr se guzarte huwe, pani peene ki mumaniyat thi,[29]
- Surah al-Aaraf me farmaya ke, humne unhe khush-haali se aur musibat se aazmaya, takay wo seedhay raste par aa jaye,[30]
- Malika Bilqees ka takht jab Sulaiman (عَلَيْهِ ٱلسَّلَام) ke saamne la kar unn ki aazmaish ki,[31]
- Ibrahim (عَلَيْهِ ٱلسَّلَام) ki aazmaish ki, apne bette ko zibah karne ki aazmaish ki.[32]
- Phir Qasme jo log khaate hain, unn me bhi Allah Ta’ala ki aazmaish hai.[33]
- Haj ke dauran shikar karne ki mumaniyat hai, iss me Allah ki taraf se aazmaish hai, takay ye dekhe ke kaun Allah ko baghair dekhe ke, darta hai.[34]
- Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne alag alag qaumo ko alag alag qawaneen diye, takay iss difference se insano ko test kiya jaye, ye dekhne ke liye ke kaun nek amal karta hai.[35]
- To jab insaan ko Allah (ربُّ الْعِزَّت) khush-haali se aazmate hain to, banda kehta hai ke, Allah ne mujhe izzat bakhshi hai,[36] aur jab museebat se aazmate hain to, banda kehta hai ke, Allah ne mujhe zaleel kiya.[37]
- Inn ayaat me Allah Ta’ala insaan ki psychology ko zaher karte huwe farmate hain ke, “Aur jab museebat insan par aati hai to Hum se dua karta hai, aur jab Hum usay apni rehmat ka maza chakhate hain to wo kehta hai ke, ye sab kuch sirf mere ilm ki wajah se hai. Nahi balke ye tumhari aazmaish thi, jisay aksar log nahi jaante”.[38]
Har ek aazmaish ke liye, kuch material chahiye hota hai, aur wo bhi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ata karte hain, to Allah ki taraf se konsi cheezen hume milti hain:
- Zindagi aur Maut,[39] koi bhi cheez jis me jaan hai, wo Allah ke hukum ke baghair nahi marr sakta.[40]
- Zariya-e-Ma’ash aur Rizq Allah Ta’ala dete hain.[41]
- Hamari Surat aur Shakal, hamara form Allah ne banaya hai.[42]
- Pancho Hawas, yani Physical senses,[43] aur Neend, [44] Ilm,[45] aur Hikmat,[46] Allah ki dayn hai.
- Insan ki bol chal, language, hamara kalam karna aur jo hamara skin color hai,[47] Sehat,[48] Biwiyan,[49] Aulad aur Grand-Children aur inn ke zariye hamari nasal,[50] Rishtedar,[51] Allah ki dayn hai.
- Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, Wohi hain jo hume Hasate bhi hain aur Rulate bhi hain.[52]
- Madad bhi Allahi ki taraf se hai, Hifazat aur Aman bhi Allah ki taraf se hai, yahan tak ke, Farishton ke zariye hamari madad aur hifazat karte hain.[53]
- Paki bhi Allah Ta’ala ki taraf se hai,[54] Logon ko Status, Authority, ohda, Ranks Allah ki dayn hai.[55]
- Jism dhakne ke liye kapde,[56] rehne ke liye ghar,[57] zameen me chalne phirne ke liye raaste aur sadake.n,[58] aur safar ke liye sawari,[59] ye sab kuch Allah ki dayn hai.
- Iss kayenaat ki har cheez ko insaano ke liye musakhhar kar diya hai, yani hamari zindagi ko barqarar rakhne ke liye jo kuch chahiye, wo sab kuch Allah Ta’ala ne ata kiya hai, takay hamari zindagi iss kurra-e-arz par, iss zameen ke golay par mumkin ho sakay.
- Aur iss zameen ko qayem rakhne ke liye, Sooraj aur planetary system ko banaya, Uss ko qayem rakhne ke liye Milkyway Galaxy banaya, aur uss ke liye aur Galaxies ya kehkasha banaya, insaan iss kayenaat me jitni door dekh sakta hai aur ginn sakta hai, 2 Trillion galaxies hume dikhayi deti hain, kitni asal me hain wo to Allah (ربُّ الْعِزَّت) hi jaante hain. Har ek galaxy me 400 Billion sitare hain. Ye sab kuch insaan ko aazmaane ke liye Allah ne paida kiya hai.
- Iss ke alawa hamare jo affairs hain ya mamelaat hain, waqiyaat hain, hadesaat, events aur happenings hain wo bhi Allah Ta’ala ki taraf se hain.[60]
- Phir hum wo ahadith sunn chuke hain, jis me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, bachha jab maa ke paytt me hota hai to farishta aa kar, uss ka rizq kitna hoga, uss ki maut kab waqaye hogi, uss ke amaal kya honge, uss ki khush qismati aur bad qismati likh deta hai, wo mard hoga ya aurat, uss ke jism ke aza normal honge ya uss me kuch kami hogi, ye sab kuch likh jata hai. To ye tamam cheezen Allah bhi ki dayn hain.
- Iss aazmaish me kamiyab honay ke liye, hidayat ki zaroorat hoti hai. Jab Adam (عَلَيْهِ ٱلسَّلَام) ne zimmadari uttha li, Allah ki ibadat apni marzi se karne ke liye. Tab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne farmaya tha ke, main tumhe waqtan-fawqtan hidayat bhejta rahoonga, ye hidayaat hamare paas maujood hain, Suhoofi-Ibrahim ki shakal me, Tauirait, Zaboor aur Injeel ki shakal me aur jis ki aakhri kadi, uss hidayat ka final revision - Quran hai.
- Aaj kal manufacturer recommendation ki baat hoti hai, to Quran insaano ka manufacturer’s recommendation hai, hamare ustad apni kitab me likhte hain ke “Quran is the recommended book containing Guidance aur Rasoolullah (صلى الله عليه وسلم) wo shakhsiyat hain jo theoretically aur practically demonstrate kar ke bata diye ke, ye hidayat implementable hai, aur iss hidayat ko ikhtiyar karna ya na karna insaano ki free will par chhorrh diya gaya hai.
Apni Marzi se Amal karne ki Azadi
Sab se asan choice ya ek raaste ko doosre raaste par tarjeeh dene ya ikhtiyar karne me unn choices ke consequences ka samna karna parrhta hai. To kya Allah ki hidayat ko maanne ya na maanne ki choice par koi consequence nahi hogi, ya nateejon me farq nahi hoga, issi liye Quran me Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke:
- Allah ki hidayat aa jaane ke baad…jis kisi ne hidayat pa li, wo uss ki nafs ke liye behtar hai, aur jis kisi ne gumrahi ikhtiyar ki, uss gumrahi se apna hi nuqsan karta hai…[61]
- Aur Qiyamat ke din badshahi to sirf Allah ki hogi, to jis ne iman laya aur nek amal kiya, wo jannat me hoga aur jis ne kufr kiya aur Allah ki hidayat ke bheje jaane ka inkaar kiya, aur uss hidaya ko na mana, to usay bohot hi zaleel karne wala azab hoga.[62]
- Agar Allah Ta’ala chahte to sab logon ko momin bana dete aur wo Allah ke sath shirk nahi karte, to kya tum logon ko zabardasti karoge ke, wo iman le aaye?[63]
- To kisi par koi zabardasti nahi hai ke wo iman le aaye, ye logon ki marzi hai, chahe wo iman laye.n ya nahi…Aur jo kuch tum amal karte ho, Wo dekh raha hai.[64]
- Insaan ko free will de to di, lekin hoga wohi jo Rabb chata hai, kyunke, Jo ultimate authority hai wo Uss ki hai, koi bhi iman nahi la sakta agar Wo na chahe.[65] Aur iss kayenaat me kuch bhi nahi ho sakta jab tak ke Allah ka hukum, Uss ki ijazat ya ata na ho.
- Hidayat hasil karne ko insaano ki free will par chhorrh diya, lekin qualification aur disqualification ka bhi meyar set kar diya.
- Jo iman laye aur nek amal kare, Allah ke raaste me koshish ki aur jame rahe unhe hidayat milegi, yehi selected candidates hain, Allah unn ki hidayat me izafa karta hai aur shar se, gunah se unn ki hifazat karta hai,[66]
- Jo kufr karte hain, zulm karte hain, jo iman nahi laate, aur jo Allah ko chhorrh kar Shaitan ko apna dost banate hain, Allah unhe hidayat nahi deta…unhe bhattakne ke liye chhorrh deta hai.[67]
- Yehi wo log hain, jo disqualify ho gaye hain hidayat paane se, unn ke seeno ko tang kar deta hai, unhe paak nahi karta, unn ke kufr aur inkaar karne ki wajah se. Aur jisay Allah hidayat na de, unn ke liye koi hidayat nahi.[68]
- Ab yahan ek khaas baat note karne ki ye hai ke, Allah Ta’ala ne hume paida kiya, hamari zarooriyaat ki cheezen ata ki, Quran aur ahadith-e-Nabawi (صلى الله عليه وسلم) ke zariye hidayat ka saman mohayya kiya, takay hum kamiyab ho sakay uss test me, jiss ke liye hume paida kiya, aur hidayat ko hasil karne ki marzi hum par chhorrh di aur aakhir me ye bhi bata diya ke, jitna amal tum karoge, jitni koshish tum karoge neki karne ke liye, utna ajr tumhe milega.
- Neki karoge to ajr uss ke hisab se milega aur buray kaam karoge to bhi ajr unn amal ke hisab se milega.
- Jo iss duniya me ajr chahta hai, usay uss ke hisab se milega aur jo aakhirat me ajr chahta hai, usay bhi uss ke muafiq milega.
- Aur jisay Allah duniya me de deta hai, to unn ka koi hissa aakhirat me nahi hota.[69]
- Jo achhai tumhe milti hai, wo Allah ki taraf se hai, aur jo burai tumhe pohunchti hai, wo tumhare amaal ka nateega hai.[70]
- Aur jo koi iman nahi laya, uss ke amaal ki koi haqeeqat nahi hai, koi value nahi hai, wo raakh ki tarah hai jisay hawa uda le jaati hai. Yehi wo log hain jo dozaq ki aag me rahenge.[71]
- Kya Allah Ta’ala logon ke conditions ko badalta hai ya unhe waise hi chhorrh deta hai?
- Iss ka jawab, Quran me de diya gaya hai, farmaya ke, Allah logon ki condition jis me wo reh rahe hain, nahi badalta, jab tak ke wo khud na badle jo unn ke andar hai, chahe wo achhai ho ya burai.[72]
- Iss ummat ki achhai barqarar rakhne ke liye kaha ke, Tum behtareen ummat ho, jo logon ke liye nikali gayee ho, tum logon ko neki ki taraf bulate ho, aur burai se rokte aur tum Allah par iman laate ho…[73]
- Issi silsile me Ibn Majah ki hadith-e-qudsi milti hai, Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, Aye logo - Neki ki taraf bulate raho aur Burai se rokte raho, warna ek waqt aisa ayega ke, tum dua maangoge, aur tumhari dua.en qubool nahi hongi.[74]
- Yahan se pata chala ke, dua ek aisi cheez hai jo insaan ke halaat ko badal sakti hai; bohot saari Quran ki ayaat hain jis me Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, jab insaan ko museebat aati hai, to wo Hume pukaarta hai, aur jab Hum uss ko wo de dete hain, to wo ye bhool jata hai ke, Hume kyun pukara tha.[75]
- Phir bhi Allah Ta’ala kehte hain ke, Mujhe pukaro main tumhari pukaar ko sunn kar jawab doonga, tumhari dua qabool karoonga.[76]
- Iman hamari nafs ka connection hai Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke sath, …Neki ye hai ke insaan iman laye Allah par, Roz-e-mehshar par, farishton par, Allah ki bheji huwi kitabon par, aur Nabiyon par,...[77] Phir ahadith me hum sunn chuke hain ke, taqdeer par bhi iman lana hai, uss ke achhay honay par aur uss ke buray honay par.[78]
Lafz-e-Taqdeer par hum pichli 6 nishiston se Quran ki ayaat aur Ahadith sunn rahe hain, inn ayaat ka mauzoo, iss kayenaat ki khilqat, uss ki tarteeb aur uss ki dekh bhaal tha.
- Har cheez ko Allah ne paida kiya aur uss ki taqdeer, uss ka program likh diya, har cheez calculated hai, measured hai, balance kiya huwa hai, har cheez uss ko sajdah karti hai, halanke hume unn ka sajda samajh me nahi ata. Ye cheezen Allah ke hukum ke mutabiq chalte hain, uss ki na-farmani nahi karte.[79]
- Insaano ki taqdeer ke baare me farmaya ke, na sirf insaan ke kisi kaam ke karne ki capability, balke wo kitna kaam karenge, ye tak taqdeer ka hissa hai. Aur Allah Ta’ala jaante hain ke, kaun seedhay raaste par hai.[80]
- Insaani jism ka jo sab se chhotta zarra hai, usay cell kehte hain, inn cells me chromosomes hotay hain, jo genes se banay huwe hain.
- Ye genes hi hain jo, hereditary information carry karte hain, ek generation se doosre generation tak, aur ye genes - cells ko chalate hain, jaise ek computer program computer ke sahih kaam karne ke liye zaroori hota hai.
- Inn gene ke andar DNA, bohot sara information store karta hain jaise, ankhon ka color kya hoga, uss ka jism kaise develop hoga, kaise wo survive karega aur kaise uss ki nasal chalegi.[81] aur RNA mil kar wo proteins form karte hain jis se cells kaam karte hain.
- Ek cell me jo DNA hai, wo 2 meter lamba hai, jo lapatt kar 6micrometer ki jagah me sama jata hai, ek DNA me 1.5GB data store kiya ja sakta hai. Aur insaan ke jism me 100 Billion cells hain, to sirf DNA me kitna data hai - 150 Billion-GB ya 150 Zettabytes.[82]
- Ye hai, insaan ke andar uss ki zindagi ke program ka storage. Ye hai Allah ki taqdeer hamare DNA encoded.
- Allah ne har cheez ka program bana rakha hai, har waqiye ke ghattne ki jagah aur waqt muqarrar hai, yahan tak ke hamari maut kahan aur kis waqt waqaye hogi, ye bhi tayy hai.[83]
- Adab al-Mufrad aur Tirmidhi ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Jab Allah (صلى الله عليه وسلم) kisi bande ki maut kisi jagah muqarrar kar deta hai to, uss jagah uss shakhs ke liye koi zaroorat paida kar deta hai.[84] Takay wo wahan ka safar kare aur uss ki maut wahan ho.
- Maut kahan, kab aur kaise waqaye hogi tayy hai, to accidents, wars technology aur industrial development ko explain karna asan ho jata hai, iss me free will shamil nahi hai. Agar free will shamil hoti to koi bhi accident se nahi mara jata, aur inn cheezon ka ya technologies ka develop hona zaroori tha, jis se insaano ki maut huwi.
- Phir hum uss Qurani ayaat ko sunn chuke hain jis me Allah Ta’ala ne farmaya ke, unhone Insaano aur Jinno ki aksar tedad dozaq ke liye paida ki hai,[85] aur issi silsilay me ahadith bhi sunn chuke hain, jis me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jannati aur dozaqi kaun hai ye tayy hai, to sahab ne poochha ke kya hum amal karna chhorrh de, to aap (صلى الله عليه وسلم) ne farmaya ke, Nahi amal kiye jao, tum par wohi amal asan kar diya gaya hai, jis ke liye tum banaye gaye ho. Kayee ahadith me aap (صلى الله عليه وسلم) ne confirm kiya ke taqdeer pehle se likh di gayee hai aur tayy shuda hai, aur uss qalam ki ink sookh chuki hai. Matlab ye ke ab wo badal nahi sakti aur na koi usay ttaal sakta hai.
- Phir ek aur hadith jis me farmaya ke, baaz log zindagi bhar jannatiyon ke amaal karte rahenge, aur maut se pehle taqdeer hayel ho jayegi aur wo dozaq me chale jayega. Aur baaz log zindagi bhar dozaqiyon ke amaal karte rahenge, aur maut se pehle taqdeer hayel ho jayegi aur wo jannat me chale jayenge.
- Inn ahadith me sirf amal ki baat huwi hai, jab ke doosre jagah Quran aur Ahadith se hume pata hai ke, baghair Iman ke koi bhi amal qubool nahi kiya jayega aur unn amaal ki koi value nahi hai.[86]
- Iman aur Nifaq dil-o-dimagh ki kaifiyat hai, it is a state of mind aur ye zaroori hai amaal ke qubool hone ya na hone ke liye, kyun ke, jis ne zindagi bhar jannatiyon jaise amal zahir kiye to wo Munafiq ho sakte hain, amal jannatiyon ke kar rahay thay lekin dil me iman nahi hai.
- Waise hi, wo log jo zindagi bhar dozaqiyon jaise amaal kar rahe thay, wo gunahgaar Musalman ho sakte hain, dil me iman to hai lekin unn se gunah sarzad ho raha tha.
- Inn dono cases me, jo chhupa huwa condition hai wo iman ya nifaq hai, jis ki wajah se unhe jannat ya dozaq mili. Issi liye aap (صلى الله عليه وسلم) ne hume dua sikhayi ke, Allah Ta’ala jo dilon ka pherne wala hai, wo hamare dil ko Allah ki ita’at ki taraf pher de. (Sahih Muslim)
- Aur baaz dua’on me aap (صلى الله عليه وسلم) ne panah maangi, dozaq ki aag se aur qabr ke azab se. (Sahih Muslim)
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, qabr aakhirat ki pehli sidi hai, jis me teen sawal honge, aur unn ke sahih jawab bhi aap (صلى الله عليه وسلم) ne hume bata diya. Inn jawabat ke mutabiq hume apni zindagi guzarna hai.
- Inn sawalat ke sahih jawab aur inn jawabat ka apni zindagi se proof dene me hi uss test ki kamiyabi hai, jis ke liye hume iss duniya me bheja gaya hai.
- Ab yahan ek sawal ye paida hota hai ke, jab Allah (عز وجل) ko maloom tha ke kaun jannati hai aur kaun dozaqi hai, to hume directly jannat me ya dozaq me kyun nahi bhej diya, iss duniya se guzaarne ki kya zaroorat thi?
- Iss ka jawab ye hai ke, agar aisa karte to dozaqi ye kehte ke, aap ne aisa kyun kiya, hume ek chance diya hota, shayed ke hum nek amal karte. To ye sab kuch, ye prove karne ke liye hai ke, Allah Aadil hai, just hai, aur uss ne hume fair chance diya amal karke dikhane ka, iss duniya ke test ke zariye. Aur Allah Ta’ala hume batayega Qiyamat ke din hum konsa amal kiya karte thay.[87]
- To pata chala ke, hamari aakhirat bhi taqdeer ka hissa hai.
- Phir hume pata hai ke, amal ka daromadar niyyat par hai, iss par Quran ki ayaat bhi hain,[88] aur ahadith bhi.[89]
- To jo koi nek amal karta hai dikhane ke liye, halanke kaam to nek kar raha hai lekin uss ke peechay uss ki niyyat kharab hai aur jo koi dekhne me amal to ghalat kar raha hai, lekin wo chahta nahi tha ke aisa amal kare ya kisi ki zabardasti me aa kar koi amal kiya, to Allah se ummeed hai ke, uss ko maaf kar denge.
- Phir wo hadith bhi hai, Sahih Muslim me, ek shaeed, ek aalim, aur ek sakhi ko qiyamat ke din laya jayega, Allah unn par apne ahsan jatayenge aur wo sab Allah ke ahsanat ko maan lenge, to sawal hoga ke, tu ne mere liye kya kiya? Har koi apni wajah batayega ke, main tere liye shaheed huwa ya tere liye ilm hasil kiya ya tere raaste me maal kharch kiya. Allah Ta’ala kahenge ke tum log jhoottay ho, aur unhe dozaq me daal diya jayega. (Muslim)
- Inn logon ne amaal to nek kiya tha, lekin unn amaal ke peechay ki niyyat sahih nahi thi, to nateeja kharab nikla.
- Phir hum tafseel me sunn chuke hain ke, kya Allah Ta’ala hamari taqdeer badalne par qadir hai ya nahi? Humne ahadith aur dua’on ke zariye se bataya tha ke, Allah Ta’ala chahe to taqdeer bhi badal sakte hain.
- Aur ye cheez Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne maujezon ke zariye kar ke dikha diya;
- Ibrahim (عَلَيْهِ ٱلسَّلَام) ko aag nahi jala saki,[90] ashaab-e-kahaf ko 300 saal tak sulaye rakha,[91] Phir ek shakhs ko Allah ne 100 saal tak murda rakha, phir unn ko zinda kiya aur bataya ke unn ki jo ghiza hai wo jaisi ki waisi hai,[92]
- Isa (عَلَيْهِ ٱلسَّلَام) ki maujezana paidaish, unn ka aasmaan ki taraf uttha liya jana, aur Qiyamat se pehle unn ka wapas aana aur jo maujeze Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne unn ke zariye karwaye,[93] aur bhi bohot saare maujeze hain.[94]
- Ye tamam cheezen Qawaneen-e-Qudrat ke khilaf hain aur ye Allah ke honay, aur unn ke ilm, hikmat aur qudrat ki nishaniyan hain, kyun ke, Wohi lawmaker hain aur Wohi lawbreaker bhi hai.
- Agar wo chahe.n, to kuch bhi kar sakte hain.
- Phir Allah Ta’ala aalim al-ghaibi wa al-shahada hain, har cheez unhone paida ki hai, har cheez kaise kaam karegi ye unhone tayy kar rakha hai, aur taqdeer ke zariye record kar ke mehfooz kitab me ya tablets me store kar diya hai, aur ye kaam iss kayenaat ko paida karne se 50,000 saal pehle kar diya tha, to Wo jaante hain ke, kaun si cheez kaise kaam karegi, kyun ke, unhone hi har cheez ko fitrat ata ki hai. Duniya aur aakhirat dono ki taqdeer likh di hai, to future me kya hone wala hai, wo Allah (ربُّ الْعِزَّت) ke ilm me hai.
- Aur khaas baat ye hai ke, ye sab kuch ho raha hai, taqdeer ke tehat cheezen ho rahi hain, lekin hume aisa nahi lagta ke hum zabardasti ek program ko follow kar rahe hain, hume to mehsoos bhi nahi hota aur na hume iss baat ka shaoor hai ke, taqdeer background me chal rahi hai.
Taqdeer, Niyyat, Insaan ki marzi ya Free Will aur Koshish ya Mehnat ke beech me Rishta kya hai?
Quran ki ayaat aur ahadith se to saaf ho jata hai ke, Allah ne Taqdeer likh di hai, aur har cheez usay follow kar rahi hai, hamari marzi sirf hamari spiritual zindagi ke liye hai, aur wo bhi kaun iman layega aur kaun nahi, ye bhi Allah ki marzi se hota hai. Aur jo koi Allah ki taraf palatt kar ata hai, to Allah Ta’ala bhi uss ko tezi se respond karte hain.
- Taqdeer aur Insaan ki koshish ek sath chal rahi hai, kyun ke, Quran ek jagah kehta hai ke, Humne har cheez banayi aur uss ki taqdeer likh di, aur doosri jagah kehta hai ke, Humne insaan ko raasta bata diya hai, chahe wo uss par chale ya nahi, ye uss ki marzi hai..[95]
- To ye dono ek sath ho rahe hain, taqdeer bhi chal rahi hai, aur insaan apne decision khud le raha hai. Ye dono simultaneously ho rahe hain.
- Aisa lagta hai ke, taqdeer cause hai, aur hamari koshish uss ka nateeja, effect hai.
- Iss liye niyyat zaroori ho jaati hai, ye tayy karne ke liye ke, koshish kis niyyat se ki thi aur uss ka nateeja kya nikla based on given circumstances.
- Phir yahan aisa lagta hai ke, niyyat cause hai aur hamari marzi ke hum koi kaam karenge ya nahi uss ka effect hai, uss ka nateeja hai, aur ye har situation me alag alag ho sakta hai.
- To inn tamam cheezon me rishta ye hai ke, Quran ka hukum insaano ko mila, uss ke response me hamari niyyat, marzi aur koshish uss hukum ko maanne me kaisi hai, kya ye Rasoolullah (صلى الله عليه وسلم) ke bataye huwe tareeqe ke mutabiq hai ya nahi.
- Quran aur Rasoolullah (صلى الله عليه وسلم) ki ahadith ke mutabiq, Allah ne har cheez taqdeer ke zariye tayy kar diya hai, maa ke paytt me aane se le kar hamari maut aur aakhirat me jannat ya dozaq me jaane tak tayy hai, lekin ye hamari taqdeer kaisi hai ya kya hai hume nahi maloom. Taqdeer me kya tha, wo hume pata chalta hai, uss cheez ke ho jaane ke baad. Uss ke hone se pehle ya to hum sonchte hain ke aisa hoga aur jab wo nahi hota to pata chalta hai ke, asal me kya hone wala tha.
- To iss soorat me hume kya karna hai?
- Sab se pehle hume Taqdeer par iman lana hai, chahe wo taqdeer achi ho ya buri.
- Iss se hamari zindagiyon me sukoon aa jayega, jab koi cheez ho jayegi, agar uss ka nateeja hamare hisab se sahih tha, to ye maan lena chahiye ke, iss me Allah ki marzi thi aur hamari iss me koi badai nahi hai.
- Aur agar uss ka nateeja hamare expectations ya hamari marzi ke khilaf tha, to ye bhi hume maan lena chahiye ke, iss me bhi Allah ki marzi shamil-e-haal thi.
- Niyyat hamari nek hona chahiye, aam taur par hum ye chahte hain ke, har cheez se hume faida ho aur nuqsaan se hum bache rahe. Iss ke chalte hum unn logon ko khush rakhne ki koshish karte hain, jis se hume faida ho raha hai ya jis se hume nuqsan ki ummeed hai.
- Kyun ke, niyyat ki wajah se hume ya to neki ka inaam milega ya ghalat kaam ki saza.
- To hume chahiye ke, hum sirf Allah ko khush karne ke liye amaal kare. Jab iss niyyat se amal karenge, to nateeja acha niklega.
- Hum log accidentally Musalman gharano me paida ho gaye, to kabhi hume ye choice nahi thi ke, hum islaam ko apni marzi se qubool kare. Hamara islam jo hai wo ek custom hai, family tradition hai, kyun ke, ye hamari free will ka hissa nahi hai.
- Lekin jo ghair musalman iman lata hai, wo apni marzi se sonch samajh kar islam ko qabool karta hai. To al-Hamdulillah hum Musalman paida huwe, lekin hume bhi chahiye ke, har amal me hum apne aap ko ye choice pesh kare ke, kya ye kaam main apni marzi se, Allah ko khush karne ki niyyat se kar raha hoon ya maa-baap ke dabao me aa kar nek amal kar raha hoon.
- Hamare amaal zabardasti ki wajah se nahi, apni marzi se hona chahiye. Shuru me bachpan me adat daali jaati hai, nek aamaal karne ki. Lekin jaise jaise hum cheezon ko samajhne lagte hain, hume chahiye ke, hum sawal kare, samjhe aur Allah ki wahdaniyat ko maan le aur apni marzi se nek amal kare.
- Har kaam me hume koshish karna chahiye, kyun ke, har insaan ki apni capability hoti hai, aur capacity hoti hai. Ye capacity aur capability Allah ne hume di hai, aur har ek ki apni capability hai, jo doosre se alag hai.
- Har shaks apni capability ke hisab se kaam kare aur kisi kaam ko karne me takleef hoti hai, to uss me mehnat kare, aur nek amal karne ki koshish kare.
- Rasoolullah (صلى الله عليه وسلم) ki poori zindagi uttha kar dekhenge to lagega ke mehnat hi mehnat hai. Lekin doosri taraf ahadith parrhenge, to aisa lagta hai ke, sirf taqdeer par iman hai.
- Mehnat karne ke baad, nateeja hamare hath me nahi hai, uss me Allah par bharosa kare.
- To Allah par aur taqdeer par iman ho, niyyat Allah ko razi karne ki ho, apni marzi se gunahon se bachte huwe, nek amal kare, uss me koshish kare, Allah ka shukr kare jab achai mile aur sabr kare jab hamari ki marzi ke mutabiq kaam na ho, aur Allah par bharosa kare, uss ke ahkamat par amal karte huwe. Yehi asal kamiyabi hai, In Sha Allah iss ka nateeja acha hoga, kyun ke, Jo koi Allah aur uss ke Rasool (صلى الله عليه وسلم) ki ita’at karta hai, wohi kamiyab hai. Allah razi ho jaye, dozaq se bacha le aur jannat me dakhil kar de, Allah ta’ala kehte hain ke, yehi asal kamiyabi hai.
Yahan Lafz-e-Qadeer ki tafseer khatam huwi, next Saturday In Sha Allah Surah al-Baqarah ki tafseer hum agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[2] Narrated Abu Dharr: Once I was with the Prophet (ﷺ) in the mosque at the time of sunset. The Prophet (ﷺ) said, "O Abu Dharr! Do you know where the sun sets?" I replied, "Allah and His Apostle know best." He said, "It goes and prostrates underneath (Allah's) Throne; and that is Allah's Statement:-- 'And the sun runs on its fixed course for a term (decreed). And that is the decree of All-Mighty, the All-Knowing....' (36.38)
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْجِدِ عِنْدَ غُرُوبِ الشَّمْسِ فَقَالَ " يَا أَبَا ذَرٍّ أَتَدْرِي أَيْنَ تَغْرُبُ الشَّمْسُ ". قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ تَحْتَ الْعَرْشِ، فَذَلِكَ قَوْلُهُ تَعَالَى {وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ}"
Reference: Sahih al-Bukhari 4802
Narrated Abu Dhar: The Prophet (ﷺ) asked me at sunset, "Do you know where the sun goes (at the time of sunset)?" I replied, "Allah and His Apostle know better." He said, "It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: "And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All- Knowing." (36.38)
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي ذَرٍّ حِينَ غَرَبَتِ الشَّمْسُ " تَدْرِي أَيْنَ تَذْهَبُ ". قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ تَحْتَ الْعَرْشِ، فَتَسْتَأْذِنَ فَيُؤْذَنَ لَهَا، وَيُوشِكُ أَنْ تَسْجُدَ فَلاَ يُقْبَلَ مِنْهَا، وَتَسْتَأْذِنَ فَلاَ يُؤْذَنَ لَهَا، يُقَالُ لَهَا ارْجِعِي مِنْ حَيْثُ جِئْتِ. فَتَطْلُعُ مِنْ مَغْرِبِهَا، فَذَلِكَ قَوْلُهُ تَعَالَى {وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ }".
Reference: Sahih al-Bukhari 3199
[3] Source: Sun - Wikipedia
[4] Source: Hydrostatic equilibrium - Wikipedia
[10] [Machine] "We offered the trust to the heavens, the earth, and the mountains, but they refused to carry it and were afraid of it. So, man carried it. It was then said to Adam, 'Will you take it and bear its responsibility? If you obey, I will forgive you, but if you disobey, then you shall be warned.' Adam accepted. It lasted no more than the time between the afternoon prayer and the setting of the sun until sin was committed."
أَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى الْفَقِيهُ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا مُحَمَّدُ بْنُ عَمْرِو بْنِ أَبِي مَزْعُورٍ ثنا خَالِدُ بْنُ الْحَارِثِ ثنا شُعْبَةُ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ {إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا} قَالَ قِيلَ لِآدَمَ أَتَأْخُذُهَا بِمَا فِيهَا فَإِنْ أَطَعْتَ غَفَرْتُ وَإِنْ عَصَيْتَ حَذَّرْتُكَ؟ قَالَ قَبِلْتُ قَالَ فَمَا كَانَ إِلَّا كَمَا بَيْنَ صَلَاةِ الْعَصْرِ إِلَى أَنْ غَرَبَتِ الشَّمْسُ حَتَّى أَصَابَ الذَّنْبَ - هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُعلى شرط البخاري ومسلم
Grade: (Sahih) Sound Chain per Bukhārī and Muslim (Dhahabī) | Reference: HAKIM 3580: from Yaḥmilnahā Waʾashfaqn Minhā
[17] Quran-ST | 11-7, Quran-ST | 45-22
[20] Quran-ST | 29-2 to Quran-ST | 29-3
[22] Quran-ST | 18-7, Quran-ST | 20-131
[24] Quran-ST | 2-155, Quran-ST | 3-186, Quran-ST | 8-28
[26] Quran-ST | 47-4, Quran-ST | 8-17, Quran-ST | 3-152, Quran-ST | 3-154
[41] 15-20, 2-245, 13-26, 2-212, 17-20-21, 42-27
[42] 3-6, 40-64, 82-6-8
[43] 16-78
[44] 25-47, 78-79
[45] 96-4, 2-255, 17-85, 31-34
[46] 2-269
[47] 30-22, 35-28, 30-22, 55-2-4, 90-8-9
[48] 26-80
[49] 30-21
[50] 16-72, 42-49-50, 23-79
[51] 25-54
[52] 53-43
[53] 3-126, 3-13, 13-11, 86-4
[54] 24-21, 4-49
[55] 2-247, 3-26, 7-128, 12-76, 17-18, 43-32
[56] 16-18
[57] 16-80
[58] 20-53, 21-31
[59] 17-70, 36-41 to36-42
[60] 3-140, 4-78, 9-51, 10-107, 16-52-54, 33-17, 64-11, 6-65, 22-40, 57-22-23
[62] Quran-ST | 22-56 to 22-57
[63] 10-99, 6-108
[64] 18-22, 73-19, 76-3, 39-15, 41-40,
[65] 74-55 to 74-56, 81-27 to 81-29, 76-29 to 76-30
[66] 4-176, 10-9, 13-27, 29-69, 39-18, 6-125
[67] 2-26, 2-258, 16-107, 16-104, 7-30
[68] 6-125, 39-37 to 39-38
[69] 2-287, 53-39, 20-15, 3-145, 42-20, 3-25, 29-6, 41-46, 4-79, 17-19, 24-55, 2-25, 16-31, 98-7,
[70] 30-41, 42-30, 42-48
[71] 5-5, 14-18, 17-18, 11-15 to 11-16, 2-81
[72] 13-11
[73] 3-110, 3-104
[74] It was narrated that ‘Aishah said: “I heard the Messenger of Allah (ﷺ) say: ‘enjoin what is good and forbid what is evil, before you call and you are not answered.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ عُثْمَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مُرُوا بِالْمَعْرُوفِ وَانْهَوْا عَنِ الْمُنْكَرِ قَبْلَ أَنْ تَدْعُوا فَلاَ يُسْتَجَابَ لَكُمْ " .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 4004
[75] 39-8, 10-12
[76] 40-60, 2-186, 27-62, 7-180, 7-55, 7-56, 40-14
[77] 2-177, 4-136
[78] Bukhari and Muslim
[79] 25-2, 13-8, 54-49, 33-38, 87-1 to 87-3, 13-15
[80] 17-84, 37-96
[81] Source: Deoxyribonucleic Acid (DNA) Fact Sheet
[82] Source: DNA Data Storage | Kilobaser
[83] 54-3, 13-38, 6-67, 3-145, 3-154, 4-78, 31-34
[84] Abu 'Azzah narrated that the Messenger of Allah (s.a.w) said: "When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it." Or, he said: "In it."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَعَلِيُّ بْنُ حُجْرٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِي عَزَّةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا قَضَى اللَّهُ لِعَبْدٍ أَنْ يَمُوتَ بِأَرْضٍ جَعَلَ لَهُ إِلَيْهَا حَاجَةً أَوْ قَالَ بِهَا حَاجَةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَأَبُو عَزَّةَ لَهُ صُحْبَةٌ وَاسْمُهُ يَسَارُ بْنُ عَبْدٍ وَأَبُو الْمَلِيحِ اسْمُهُ عَامِرُ بْنُ أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيُّ وَيُقَالُ زَيْدُ بْنُ أُسَامَةَ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2147,
Abu'l-Malih reported from one of his people (who was a Companion) that the Prophet, may Allah bless him and grant him peace, said, "When Allah wants one of His slaves to die in some land, he makes him have a reason for going there."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي الْمَلِيحِ، عَنْ رَجُلٍ مِنْ قَوْمِهِ، وَكَانَتْ لَهُ صُحْبَةٌ، قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: إِذَا أَرَادَ اللَّهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ بِهَا حَاجَةً. صـحـيـح (الألباني) حكم :
Grade: Sahih (Al-Albani) | Reference: Adab al-Mufrad Book 55, Hadith 1
[85] 7-179
[86] 5-5
[87] 5-105, 24-24, 78-40, 32-12
[88] 107-1 to 107-7, 2-264 to 2-265, 9-107 to 9-109, 16-106, 2-173, 24-33
[90] 21-68 to 21-71
[91] 18-9 to 18-26
[92] 2-259
[93] 3-45 to 3-49, 4-157 to 4-158, 3-55, 4-159
[94] 12-96, 7-107 to 7-108
[95] 25-2, 76-3