Tafseer Surah al-Quraish Part 1

Tafseer Surah al-Quraish Part 1


Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuh

Pichle do hafton se hum Surah Al-Maun ki tafseer sunn rahe the, aur aaj In Sha Allah Surah Quraish ko samajhne ki koshish karenge, iss Surah me;

  • bohot saare tareeqi waqeyaat aa rahe hain,
  • Quraish kaun hai ye samajhna zaroori hai, phir
  • Surah ka maqsad,
  • alfaz ke explanation,
  • tafseer, aur kyun ke
  • Tijarat ka zikr aya hai iss surat me – to uss ke analysis ki zaroorat hai, aur
  • Hume Kya karna chahiye, phir

Inn tamam topics ko ek session me cover karna mushkil hai, time ka khayal karte huwe iss surah ko do sessions me In Sha Allah karenge:

Introduction

Surah Quraish – Quran ka surah number 106 hai, lafz e Quraish iss surat ki pehli ayat me aya hai. Aam taur par iss ko Surah Li-Eilaf bhi kaha jaata hai.

Ab yahan structure of the quran ki rooh se, Raymond Farrin apni kitab Structure and Quranic Interpretation me likhte hain, 4 suraton ke ye set me, pehle jode ki doosri surat hai, ye Surah Quraish;

  • Surah Al Feel aur Surah Quraish, ek doosre se jude huwe hain, iss aitebar se ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se,
    • Makkah ki hifazat aur
    • Kaba ke mutawalli hone ke naate Quraish ki hifazat ho rahi thi
  • Surah Al Feel me, Yemen se Abraha ka Makkah par hamle karna, aur Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka parindo ke zariye, jo pathar ya kankariyan ooper se gira kar, Kaba par hamla karne walon ka khatema aur iss ke zariye, Kaba ki hifazat ka zikr hai,
  • Surah Quraish me, Quraish ki hifazat ka zikr hai, iss haisiyat se ke wo Makkah me rehne wale the aur Kaba ke mutawalli the, aur issi haisiyat se poore Arab me Quraish ke khafilon par koi hamla nahi karta tha, to Quraish ke khafilon ki hifazat ka zikr hai
  • Surah Quraish ke ikhtetam par, end par, hum dekhenge ke, iss protection ya tahaffuz ke nateeje me, Kaba ke Paalne Wale Malik ki Ibadat karne, ghulami karne ka hukum hai – To iss aitebaar se inn do suraton mein ek rabt ya link samajh me aa raha hai.
  • Ye do Suratein, Surah al-Feel aur Surah Quraish ke mazameen ya subject ek doosre se itne jude huwe hain ke, baaz sahaba iss ko namaz me parrhte waqt, baghair bismillah parrhe bhi, ek hi rakat me ek saath parrhte the, aur
  • Jab Uthman (رَضِيَ ٱللَّٰهُ عَنْهُ) ki daur-e-khilafat me, Quran ke copies banaye gaye aur tashkeel yani (zer, zabar, pesh waghairah, ya arabi me iss ko fatah, kasra, damma waghairh kehte hain) tashkeel ke saath likha gaya, takay pronunciation fix ho jaye, Uthman (رَضِيَ ٱللَّٰهُ عَنْهُ) ne sahaba ko jo katib-e-wahi the, unn ko jama karke copies banane ko kaha aur hukum diya ke, agar ikhtilaaf ho jaye, ke pronunciation ya talaffuz kya hona chahiye, to Quraish ke talaffuz me likho, kyun ke Quran, Quraish ke talaffuz me nazil huwa, aur issi waqt ye do suraton ke beech Bismillahir Rahmanir Raheem likha gaya, aur iss par Sahaba ka consensus hai, ijmaa hai ke, ye do suratein hain, ek hi subject par.
  • Yahan par Quraish ki ahmiyat aur bartari ka bhi pata chalta hai.

Surah ka pas-manzar aur maqsad (Background of Surah and its Purpose)

Syed Qutub, Fi zilaalil Quran me likhte hain ke, jab Ibrahim (عَلَيْهِ ٱلسَّلَام), jin ko Arabi me Khaleel-ul-Allah kaha jaata hai, matlab, Allah (سُبْحَانَهُ وَتَعَالَى) ke dost,…, Kabatullah ki taameer ka kaam khatam kare, aur unhone uss ghar ko paak kar diya, tab Allah (سُبْحَانَهُ وَتَعَالَى) se dua maangi ke,

Aur jab Ibrahim (عَلَيْهِ ٱلسَّلَام) ne kaha ke, Aye mere paalne wale malik, iss jagah ko aman ka shehr bana, aur iss ke rehne walon me se, jo Allah par aur Roz-e-Mahshar par iman laye, unn ke khaane ka intezaam kar, fruits ya mewe ata kar,…

Allah (سُبْحَانَهُ وَتَعَالَى) ne iss dua ki qubooliyat me, iss ghar ko aman bakhsha aur tamam insaani ikhteyar aur tamam zulm-o-sitam se azad banaya. Uss ne har shaks ko, ya iss ghar me panah lene wale ko, salamati aur aman, peace and security, ata karta hai, jab ke iss Allah ke ghar ke atraaf khauf tha.

Yahan tak ke, kayee saal baad, jab logon ne, na-farmani ki, Allah (سُبْحَانَهُ وَتَعَالَى) ko chhorrh kar doosron ko apna ilaha bana liya, butthon ki ibadat karne lage, tab bhi – iss Ibrahim (عَلَيْهِ ٱلسَّلَام) ki dua ka paas rakhte huwe, iss ko aman me rakha, kyun ke Allah (سُبْحَانَهُ وَتَعَالَى) ka ek maqsad tha, iss ghar ke liye.

Ab kyun ke, Quraish iss Shehr-e-Makkah me reh rahe the, aur ye Surah,…, Quraish ke baare me hai, to Quraish kaun hain? ye samajhna zaroori hai,…, aur phir kyun ke aap (صلى الله عليه وسلم) Quraish ke Banu Hashim qabile se the, aap (صلى الله عليه وسلم) ki lineage ya silsila-e-nasb ko samajhna zaroori hai. Islamway website par aap (صلى الله عليه وسلم) ke silsila-e-nasb ya lineage ki detail me kaha gaya hai ke, iss ke teen hisse hain;

  • Pehla hisse par bohot tehqeeq huwi, aur iss ko authenticate kiya gaya seerat likhne walon ke zariye aur genealogists yani mahireen-e-nasb ke zariye, aur ye yaqeen ke saath keh sakte hain ke aap (صلى الله عليه وسلم) ke nasb ka pehla hissa, Adnan tak pahunchata hai,…, Adnan jo hain wo Ibrahim (عَلَيْهِ ٱلسَّلَامُ) ke bete Ismail (عَلَيْهِ ٱلسَّلَامُ) ki aulad me se hain.
  • Doosre hisse me, kuch doubt hain, difference of opinion hai aur ye aap (صلى الله عليه وسلم) ke silsila-e-nasb ko Adnan se lekar Ibrahim (عَلَيْهِ ٱلسَّلَامُ) tak pahunchata hai.
  • Teesre hisse me, bohot doubt aur inaccuracies hain, jo aap (صلى الله عليه وسلم) ke nasb ko Ibrahim (عَلَيْهِ ٱلسَّلَامُ) se lekar Adam (عَلَيْهِ ٱلسَّلَامُ) tak pahunchata hai.

Tafseer Jalalayn me hai ke, Quraish – al-Nadr bin Kinana ki aulad me se the, to ye al-Nadr bin Kinana jo hain wo Adnan ki aulad me 8th generation ya aathwi nasl me aate hain, aur al-Nadr ke bete Malik bin al-Nadr aur unn ke bete Fihr bin Malik important hain ya aham hain Quraish ko samajhne ke liye. Ye jo Fihr bin Malik the, wo Quraish ke naam se jaane gaye, aur inn ke baad jo nasl chali wo phir Quraish kehlaai,…, ye ek nazariya ya point of view hai, Tafseer me,…, aur 3 nazriye hum sunenge ke, Quraish kaun hai. Ab inn ki aulaad me kuch 6 generations ke baad ya 6 naslon ke baad, Qusayy bin Kilab hain, aur Qusayy ke bete Abd Manaf hain (ye naam hum pehle sessions me sunn chuke hain – Banu Abd Manaf).

Abd Manaf ke bete Hashim hain (Banu Hashim bhi hum sun chuke hain), aur Hashim ke bete Abdul Muttalib hain, jo Rasoolullah (صلى الله عليه وسلم) ke dada the. To iss aitebaar se ye Rasoolullah (صلى الله عليه وسلم) silsila-e-nasab bhi aaj hum cover kar liye.

Quraish Arab ki sarzameen me phaile huwe the, Tafheemul Quran me, Maulana Maududi likhte hain ke, khaas taur par Hijaz ke ilaakhe me phaile huwe the, jab Qusayy bin Kilab ne, Quraish ko Makkah me jama kiya, aur ye log kisi tarah se Kabah ke mutawalli ban gaye, issi liye Quraish,…, Qusayy ko mujammi (jama karne wale) ke naam se bhi bulaate the. Qusayy ne apni hoshiyaari aur hikmat se, Makkah ke shehr ko abad kiya aur Hajiyon ka khayal rakhne ke liye, behtareen intezaam qayem kiya taake, Arab ke harr qabile se jo log hajj karne aaye to unn ki dekh bhaal ki jaaye. Aur iss ke nateeje me, Quraish tamaam Arab Qabilon me mash’hoor ho gaye. Iss shohrat ki doosri wajah ye bhi hai ke, wo har qabile ke khuda ya butth ko Kaba me jama kar liye, aur sab ko ye maloom tha ke, agar Quraish ko nukhsaan pahunchayenge to wo unn ke khuda ko ya uss qabile ke butth ko Kaba se nikaal denge.

Abd-Manaf ke 4 bete the, Hashim, Abd al-Shams, al-Muttalib, aur Naufal. Hashim jo Abdul Muttalib ke walid the, ye idea lagay ke, tijarat karna chahiye, ya uss ka hissa banna chahiye, jo trade route tha Arab ke ilaakhon ke zariye ho kar Syria aur Egypt ko jata tha.

Yahan ye batana zaroori hai ke, East aur West me do trade routes the, yahan sirf iss surah ke hisaab se baat ho rahi hai, next session me iss ki aur detail aa rahi hai, to fil-waqt ye samjhiye ke;

  • Ek Northern Trade route tha, jo China aur India ka samaan Iran, Iraq ya jo northern ya shimaali ilaakhe the, wahan se hote huwe Byzantine Empire ko pahunchta tha, jo bohot bada tha. Ek taraf, West me Europe se lekar East me Syria, Jordan, Lebanon, Palestine se ho kar, thoda sa South-East me North Africa ke kuch ilaakhe, Egypt waghairah tak tha.
  • To ek trade route ye North ke ilaakhon se ho kar jaata tha, aur
  • Doosra trade route, jo samaan China, South India, Sumatra, Malay waghairah se Yemen ke Adan bandargaah par, port of Adan par aata tha aur ye Arabian Peninsula, yani Jazeera-e-Arab se ho kar kuch Red Sea ke zariye Egypt yani Misr ko pahunchta tha, aur Shaam jo aaj 4 mulkon mein takhseem ho gaye hain, Syria, Jordan, Palestine (ya ab Israel) aur Lebanon, ye chaar mamalik ko Rasoolullah (صلى الله عليه وسلم) ke zamaane me Bilad-ash-Shaam ke naam se bulaya jata tha, wahan pahunchta tha. Ye southern trade route tha.
  • Aur wo zamane me Yemen me ek bohot hi puraani Saltanat, Saltanat-e-Saba, jo iss southern trade route ko chala rahi thi, wo khatam ho gayee. Iss ki detail hum agay next session me dekhenge.

To Hashim bin Abd-Manaf ne ye soncha ke,

  • iss southern trade route ko zinda rakha jana chahiye, aur
  • ye khareed-o-farokht ke zariye, matlab Yemen ja kar wahan se samaan khareeda jaye aur Egypt aur Syria ko pahunchaya jaye, aur
  • iss ki wajah se Arabon ke jo living conditions hain wo improve ho sakte hain, aur
  • log inn se maal khareede, jo qabilay ye trade route par maujood hain aur iss ke zariye, Makkah ki market ki taraf log attract hon.
  • Ye wo waqt tha, jab ke Faras ke Khusro ne international trade route jo northern trade route thi, persian gulf ke ooper se ho kar jaati thi, uss par qabza kar liya tha, aur ye Rumiyon ko, Byzantine Empire ko aur jo eastern countries the, jahan se maal aata tha, uss ko rok diya.
  • Iss qabze ki wajah se, jo Arabian peninsula ka jo southern trade route tha, wo phalne-phoolne laga.
  • Jo khafile Arab ki sarzameen se ho kar jaate the, unn par hamle hote the aur unn ko loot liya jata tha, ya unn ko tax dena parrhta tha, jahan se wo guzarte the.
  • Doosre khafilon ke banizbat, Quraish ke khafilon ka ye faida tha ke, wo Kaba ke mutawalli hone ki wajah se, tamaam Arab Qabile unn ki izzat karte the, aur tamaam Arab Qabile Quraish ke shukr guzaar the, ke wo jab Hajj karne jaate to Quraish unn ka khayal rakhte the.
  • Iss wajah se Quraish ko koi khauf nahi tha ke unn ke khafilon ko koi nahi lootega aur na koi nukhsaan pahunchayega. Yahan tak ke, jo tax doosre khafile walon ko dena parrhta Arab qabile walon ko, wo Quraish ko nahi dena parrhta tha.

Hashim ne, iss cheez ka faida utthaate huwe, iss business me apne doosre bhaiyon ko bhi shamil kar liya, aur unn ke plan ke tahat,

  • Hashim ne trade privileges kahiye ya Syria ke ilaakhe me tijarat ya business karne ka permission kahiye wo hasil kar liya, Ghatafan ke hukumraano se
  • waise hi doosre bhai Abd al-Shams ne Abysinia ya Habasha ke raja Najjashi se permission liya,
  • teesre bhai al-Muttalib ne Yamani sardaron se permission liya aur
  • chohte bhai Naufal ne Iraq aur Iran ke hukumraano se permission liya,
  • iss liye ye chaar bhai mash’hoor ho gaye aur ashaab-e-ilaaf kehlaane lage, ye surah kaise shuru hota hai – “Li-ilaafi Quraishin”
  • To ashaab-e-ilaaf kehlaaye, unn ki dosti ki wajah se aur jo friendly relations tamam qabile walon se unhone banaliye the aur iss ki wajah se Makkah bohot hi influential aur commercial shehr bann gaya.
  • Jo ilm unhone alag alag logon se mil kar seekha, wo Arab ka koi aur qabeela uss ko match nahi kar sakta tha, Makkah me parrhne aur khaas taur par likhne waale log – kisi bhi Arab Qabile se zyada the.

Issi liye Musnad Ahmad ki ek hadith me aap (صلى الله عليه وسلم) ne farmaya ke, Quraish Arabon ke Sardar hain.

Quraish apne urooj par the, jab Abraha ne Makkah par hamla kiya, 60,000 ki fauj ke saath jiss me haathi bhi the. Agar Abrahah jeet jata Makkah par hamla karke aur Kaba ko todh deta, to;

  • na sirf uss ki shohrat poore Arab me hoti,
  • Aur Quraish ki azmat khatam ho jaati, ke ye Kabatullah ki rakhwali tak barabar nahi kar sakte hain,
  • Aur ye baat jo Ismail (عَلَيْهِ ٱلسَّلَام) ki aulaad me chali aa rahi thi ke, Kaba Allah ka ghar hai, wo azmat khatam ho jaati, aur
  • Rome ka Qaiser bhi Arab par hamla karke, ye jo trade route Arab ki sar-zameen se ho kar unn tak pahunch rahi thi, uss par wo qabza kar leta.

Jab Allah SWT ne parindon ke zariye 60,000 ke lashkar ko hara kar bhoosa bana diya, Arabon ka Iman aur pakka ho gaya ke, Kabatullah Allah ka hi ghar hai aur Quraish ki azmaat ko chaar chand lag gaye, aur iss ke baad Quraish Saare Arab me kahin bhi aa-jaa sakte the aur unn ke khafilon ko koi nahi rokta tha.

Ab ye saari baatein logon ko pata thi, aur jab aap (صلى الله عليه وسلم) nabi bana kar bheje gaye, ye poori story bayan karne ki zaroorat nahi pesh aayee, iss Surah Quraish me. Issi liye ye chaar ayaat kafi ho gaye, Quraish tak baat ko pahunchane me.

Chronological Order of Suras

Order

Surah Name

Number

Type

28

At-Tin

95

Meccan

29

Quraish

106

Meccan

al-Wahidi ne, Asbab al-Nuzool me ek hadith nakhal ki hai, Umm Hani (رَضِيَ ٱللَّٰهُ عَنْهَا) kehti hain ke aap (صلى الله عليه وسلم) ne farmaya, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne Quraish ko 7 khasiyaat se nawaza hai;

  • Khalifa inn hi me se bane hain,
  • Kaba ki kunji inhi ke paas hai,
  • Hajiyon ko paani pilaane ka kaam inn ko diya gaya,
  • Nubuwwat inhi me se, yani aap (صلى الله عليه وسلم) Quraish ke Banu Hashim Qabile se the,
  • Quraish ko Hathiyon ki fauj par fatah di gayee,
  • Inhone Allah ki ibadat ki aise 7 saalon me, jab koi aur Allah ki ibadat nahi kar raha tha, aur
  • Quran me inn ke naam se ek surah hai.

Wo hai Surah Quraish jis ki tafseer hum sun rahe hain; Ek aur lambi hadith me, jo abhi hum sune ke, Quraish ki khasiyat ye batayee gayee ke, inn ke dialect me, inn ke talaffuz me Quran nazil huwa.

Tarjuma wa Tafseer

Ab aaiyye Surah Quraish ke tarjuma par:

أعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم

Main Allah se panah mangta hoon, Allah (سُبْحَانَهُ وَتَعَالَى) ke protection me aata hoon, shaitan se jiss ko pathar maar ke bhaga diya gaya hai.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم

Shuru Allah ke naam se jo taras kha kar faida pahunchane wala hai.

Vs No 1:

لِإِيلَـٰفِ قُرَيْشٍ

Quraish ke maanoos hone ki wajah se,

Iss ayat me samajhne wale do alfaz hain, wo hai Eelaf aur Quraish,

ALLAFA ( We see ) 3:103

Lafz-e-Allafa ka root ya maddah, Alif, Laam, Fay hai, aur issi root se Eelaaf bhi bana hai. Quran me ye lafz ka matlab;

  • Dilon me muhabbat ka daala jana, jiss ki wajah se Musalmaan apas me bhai-bhai ke rishte me bandh gaye, aur
  • Ye Muhabbat sirf Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se daali jaati hai, aur agar hum iss duniya ki tamam cheezen bhi Allah ki raah me kharch kar dete to ye muhabbat inn ke dilon me nahi daal paate,
  • Kya tum ne nahi dekha ke, wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) hi hai jo badalon ko chalata hai, aur unn ko aapas me jodh deta hai, phir unko tay-ba-tay kar deta hai, jiss ki wajah se barish hoti hai…to iss lafz me jodhne ka matlab bhi hai,
  • Sadaqaat to dar-asl faqeeron, miskeeno ke liye hai,…aur wo log jin ke dilon ko deen-e-islam ki taraf maa’el karne ke liye dena hain…
  • Aur iss surat me Quraish ka maanoos hona aya hai,
  • Ye lafz me narmi hai, muhabbat, dilon ka judh jana, ek doosre se ya kisi cheez se manoos hona.

Ahadith me bhi yehi matlab aya hai,

  • Allah Taala ne badalon ko jama’ kar diya aur
  • dilon me muhobbat daalna

Doosra lafz hai Quraish;

QURAISH ( Arabian Tribe ) 106:1

Quraish ka root ya maddah, Qaaf, Ray, Sheen hai. Dr. Israr Ahmed kehte hain ke,

  • Ek interpretation ye hai ke, Qarsh ek samadari janwar ko kehte hain, jo samandar me doosre janwaron ko kha jata hai lekin uss ko koi nahi khata, aur wo sab par ghalib rehta hai lekin uss par koi aur ghalib nahi aa sakta; Hans Wehr (Haans Weear) apni kitab Modern Arabic Dictionary me iss ka tarjuma chabane aur khaane ke kiye hain, aur ek lafz Qirsh hai, jis ka matlab Shark jo machli samandar me paayee jaati hai, to qarsh se derive kiya gaya hai Quraish, aur Quraish bhi Arab ke andar ek aisa qabila ban gaye the, jo ghalib the, hawi the doosre qabilon par, unn ke khafilon par koi hamla karne ki jurrat nahi karta tha, iss liye unn ka naam Quraish pada.
  • Doosra matlab ye hai ke, Hans Wehr aur Dr. Israr dono ne Qarsh ke maane, kasb ke kiye hain, kamayee karna, paisa kamana, aur Hans Wehr likhte hain, Muqrish ke maane ameer ke hain, wealthy aur prosperous ke kiye hain. To kyun ke ye chaar bhai, taajir ban gaye the, lehaza inn ka naam, Quraish parrh gaya,
  • Aur teesri rai ye hai ke, taqarrush Arabi zaban me aata hai, jama hone ke liye, aur kyun ke Qusayy bin Kilab ne inn ko pehli martaba la kar, Makkah me jama kiya, iss liye inn ka naam Quraish hai,
  • Aur chohta hum sun chuke hain ke Fihr bin Malik ka doosra naam Quraish tha,
  • Wallahu Alam – iss me se kya sahih hai, saare opinions bayan kar diye gaye hain.

Lafz-e-Quraish par ye chand ahadith hain;

  • Allah (سُبْحَانَهُ وَتَعَالَى) ne Kinanah ko Bani Ismail mein se chunn liya, aur Quraish ko Kinanah ki aulad me se pasand kiya aur Hashim ko Quraish se pasand kiya aur Allah (سُبْحَانَهُ وَتَعَالَى) ne mujhe, yani ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Banu Hashim me se pasand kiya,
  • Khilafat Quraish me hi rahegi, chaahe do log hi kyun na reh jaaye
  • Islami saltanat ke 12 ameer honge, aur wo sab Quraish se honge
  • Quraish insano me sab se zyada amanatdaar hain
  • Auraton me behtareen oontth sawar, Quraish ki auratein hain, ye apne bachon ka, yateemon ka aur apne shauhar ke maal ka khayal rakhti hain
  • Quran Quraish ke talaffuz me nazil huwa,
  • Jo koi Quraish ko be-izzat karna chahega, Allah (سُبْحَانَهُ وَتَعَالَى) usse be-izzat karega.

Tafseer Ibn Abbas me ek riwayat nakhal ki gayee hai ke, Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) farmaate hain iss ayat ki tafseer ye hai ke, Quraish ko hukum dijiye ke wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki wahdaniyat ke saath maanoos ho jaye, aur iss ka ek aur matlab ye nikalta hai ke, meri nematein Quraish ko yaad dilao, taakay wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki wahdaniyat ko maan le.

Ab inn nematon ke do wujoohaat samajah me aate hain, Tafseer al-Saadi me aya hai ke;

  • Ek wajah ye hai ke, kyun ke ye surah, Surah al-Feel ka continuation hai, to Abraha se Kabatullah ko bachaya, aur Quraish ko izzat aur waqar, yani dignity di ke wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) hi ki ibadat karne me maanoos ho jaye,
  • Doosre ye ke, Kabatullah ki khidmat ke natije me, tamam Arab me inn ki izzat thi, aur
    • Makkah ki jagah ki hurmat ki wajah se, inn par koi Makkah ke bahar se hamla nahi karta tha, to ye, aman, peace, security, bhi ek Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki nemat inn par thi, aur
    • Inn ke khafile mahfooz the, jab bhi wo safar karte the, to iss ke nateeje me inn ko chahiye ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki wahdaniyat se manoos ho jaye.

Ibn Kathir kehte hain ke – Ibn Jarir ki raay, ye hai ke, Li-eelaf, ka Laam, hairat ka izhaar karta hai ke, kya iss ke ba-wajood bhi iman nahi laoge ke, ye itni hairat-angez baat hai ke Quraish par itni nemate hone ke ba-wajood iman nahi laate, Allah ko ek nahi maante?

Phir aagay farmaya;

Vs No 2

إِيلَافِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ

Yani, sardiyon aur garmiyon ke safar se unko maanoos rakhne ki wajah se,

Iss ayat me teen alfaz samajhne wale hain, Rihla, ash-Shitaa’ee, aur as-Saif.

RIHAALIHIM ( Saddlebags ) 12:62

Ye lafz Quran me 4 ayaat me aya hai, jiss ka root ya maddah hai,…, Ray, Hai, Laam.

  • Iss ke maane hain, thaila, oontth par laadhne wale thaile
  • iss surah me iss ka matlab bhi wohi aya hai ke sardiyon ke khaafilon ko aur garmiyon ke khafilon ko laadh kar safar ke liye tayyar karna.

Ahadith me bhi yehi matlab aya hai,

  • oontth par laadhne wala saman, thaila,
  • ghar, rahaish ki jagah, safar me khaimah, waghairah, oontth se utarne ki jagah, ya jahan khiyaam kiya jaye,
  • oontth par baitthne ki kaatthi, ya saddle,

To ye saari cheezen safar se wabasta hain, to Rihla ka matlab iss ayat me safar ke hain.

Doosra lafz hai, ash-shitaa’ee

SHITAA’EE ( Winter ) 106:2

Ye lafz Quran me issi ayat me aya hai, jiss ka root ya maddah hai,…, Sheen, Tay, Waw. Iss ka matlab sardiyon ka mausam. Aur Ahadith me bhi ye lafz yehi maano me aya hai.

Teesra lafz hai, as-Saif

SAIF ( Summer ) 106:2

Ye lafz Quran me issi ayat me aya hai, jiss ka root ya maddah hai,…, Saad, Yaa, Fay. Iss ka matlab Garmiyon ka mausam. Aur Ahadith me bhi ye lafz yehi maano me aya hai.

To kaha ke, sardiyon aur garmiyon ke safar se unko maanoos rakhne ki wajah se, Tafseer Ibn Abbas me aur Tafseer al-Saadi me hai ke, Quraish ye do safaron se maanoos the, Sardiyon me Yemen ki Taraf ka safar, jahan jaa kar wo East se, Mashriq se aane wala saman khareed laate the, aur garmiyon me Bilaad-ash-Shaam ki taraf safar karte the.

Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) farmaate hain ke, iss ka matlab ye hai ke, jaise inn ke ye do safar asaan hain, waise hi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki wahdaniyat ko manna, sirf aur sirf Allah hi ki ibadat karna Quraish ke liye asaan hai. To issi liye kya hukum ho raha hai;

Vs No 3

فَلْيَعْبُدُوا۟ رَبَّ هَـٰذَا ٱلْبَيْتِ

Lehaza unn ko chahiye ke, iss ghar ke paalne waale maalik ki ibadat kare.

Ab iss ayat me ek hi lafz hai,…, al-Bait.

BAIT ( House ) 69:34

Bait ka root ya maddah Bay, Yaa, Tay hai, iss ka matlab Ghar, house. Raat ke maane bhi aye hain Quran me.

Matlab ye hai ke, Quraish ko chahiye ke, wo sirf aur sirf uss Kaba ke Rabb, uss ke paalne wale malike ki hi ibadat kare, jiss ki wajah se unn par itne inaamat kiye gaye. Aur jaise Quran me Allah (سُبْحَانَهُ وَتَعَالَى) farmaata hai ke,

Aap (صلى الله عليه وسلم) keh dijiye, mujh ko yehi hukum huwa hai ke, iss shehr-e-Makkah ke Malik ki ibadat karoon, jiss ne iss ko mohtaram banaya hai, aur sab cheez uss ki hai, aur ye bhi hukum huwa hai ke main musalman banoo, uss ka farma-bardaar rahoon.

To ye, Makkah ka Rabb, aur Kabatullah ka paalne waala malik kaun hai?

Vs No 4

ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍۢ وَءَامَنَهُم مِّنْ خَوْفٍۭ

Ye wohi hai, Jiss ne unhein bhook me khana khilaya aur khauf me aman ataa kiya.

Ab iss ayat me bhi teen alfaz hai, wo hai Joo’a, Aamana aur Khauf.

JOO’A ( Hunger ) 2:155

Joo’a ka root ya maddah Jeem, Waw, Ain hai, iss ka matlab hai bhook. Quran me ye lafz yehi matlab se aya hai, kaha gaya hai ke;

  • Jannat me na to bhook lagegi, na pyaas, aur na suraj ki roshni badan ko chooyegi,
  • Momino ko hukum hai ke, wo Allah ki madad maange, Sabr aur Salat ke zariye,…, aur agay Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke, Hum tum ko zaroor-ba-zaroor aazmayenge, khauf se, bhook se, aur jaan, maal aur mehnat ke results, mehnat ke nateejon ke nukhsaan se, aazmayenge
  • Aur Allah (سُبْحَانَهُ وَتَعَالَى) ek basti ki misaal deta hai ke, har tarah se aman aur chayn se basti thi, har taraf se rizk chala aata tha, magar unn logon ne Allah (سُبْحَانَهُ وَتَعَالَى) ki nematon ki na-shukri ki, to Allah (سُبْحَانَهُ وَتَعَالَى) ne unn ke aamaal ki wajah se unn ko bhook aur khauf ka libaas pehna kar na-shukri ka maza chakkha diya
  • Dozak ke halat bayan karte huwe, farmaya ke, wahan ka khana, na to nutritious hai yani na to uss ke khaane se koi faida hai, aur na wo khana bhook mitaata hai,
  • To lafz-e-Joo’a ka matlab bhook ke hain.

Ahadith me;

  • Aap (صلى الله عليه وسلم) ne Allah (سُبْحَانَهُ وَتَعَالَى) ki panah maangi;
    • Bhook se, kyun ke wo bad-tareen saathi hai, aur
    • Ghaddari se, kyun ke wo ek kharab andarooni khaslat hai,
  • Aap (صلى الله عليه وسلم) ne ek shaks ko madina se bahar kar diya tha, aur phir uss ko hafte me do baar aane ki ijazat di, taake wo bhook se na marr jaye,
  • Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) farmaate hain ke, wo aur 6 aur Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) bhook se do-chaar the, to aap (صلى الله عليه وسلم) ne unn ko 7 khajoor diye, har shaks ke liye ek khajoor, Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) bhi ashaab-e-suffah me se the, aur issi silsile me ek aur hadith milti hai ke,
  • Aap (صلى الله عليه وسلم) Ashaab-e-suffah ka khayal karte the, jo aam taur par bhooke rehte the,
  • Ek billi bhook se marr gayee, to uss aurat ko azab huwa, jo uss billi ko band kar rakha tha, na wo billi ko khaane deti aur naa hi riha karti ke wo khud shikar kar ke khaye,

Doosra lafz hai, Aamana, iss se pehle hum sun chuke hain, momin ki detail me. Ab lafz-e-Khauf;

KHAUF ( Fear ) 2:38

Khauf ka root ya maddah Khay, Waw, Fay hai, iss ka matlab hai fear, khauf ko urdu me khauf hi kahenge. Dr. Anees, Qurani ayat ko jama karke likhte hain ke;

  • Khauf ka taaloq mustaqbil se hai, future se hai, siway Allah ke khauf ke, jo past, present aur future, teeno zamano me hota hai.
  • Hume bataya gaya hai ke, Shaitan hume apne doston se daraata hai, hume unn se nahi darna chahiye, balke, Allah (سُبْحَانَهُ وَتَعَالَى) se darna chahiye, agar hum momin hone ka dawa karte hain,
  • Wo log jo Allah (سُبْحَانَهُ وَتَعَالَى) ko apna paalne wala malik tasleem karte hain aur uss par jam jaate hain, unn par farishte nazil hote hain aur kehte hain ke, na khauf karo aur na gham,…
  • Farishte Allah (سُبْحَانَهُ وَتَعَالَى) ki tasbeeh aur hamd karte hain, uss ke khauf ki wajah se, aur
  • Jo koi, Allah ke saamne khade hone se daray aur apne aap ko gunah se bacha le, aise shaks ke liye jannat hai,
  • Khauf jin cheezon se wabasta hai, wo hain;
    • na-insaafi aur gunah se,
    • Aakhirat ke azab se,
    • Dhamki dene se,
    • Miya-Biwi me an-ban hone se ya miya ka biwi se be-taaloq ho jaane se,
    • jaan-nasheeno se, wurasa se,
    • khatre ki wajah se,
    • bhook aur nuqsan se,
    • ummeed ke saath, wabasta hai
    • aajizi se,
    • Dushmani se,
    • ghareebi se,
    • bhediye ke khaa lene se,
    • inkaar se,
    • qatl ho jaane se,
    • dagha-baazi se,
    • kidnap ho jaane se,
    • ek-doosre se,
    • Shaitan Allah se khauf karta hai,

Ahadith me aya hai ke;

  • Namaz-e-Khauf ek rakat hai, aur doosri rakat ko poora karne ki zaroorat nahi,
  • Allah ne Namaz ko apne nabi ki zaban ke zariye farz kiya hai, 2 rakat safar karne walon ke liye hai, 4 rakat rehaish ke maqam par aur 1 rakat khauf ke waqt, ya jung me.
  • Kisi ne Ibn Umar se poocha ke, aman ke waqt ki aur khauf ki namaz ka zikr to Quran me aya hai, lekin safar ki namaz ka zikr quran me nahi hai, to Ibn Umar ne farmaya ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne Muhammad (صلى الله عليه وسلم) ko nabi bana kar bheja, jab ke hum ko kuch nahi maaloom tha, hum to wohi karte hain jo humne aap (صلى الله عليه وسلم) ko karte dekha,
  • Aap (صلى الله عليه وسلم) ne farmaya, iss duniya me kuch aise log hain, jo na to Nabi hain aur na Shuhada, lekin Qiyamat ke din, Nabi aur Shuhada unn par hasad karenge. Poochha gaya ke ye kaun log hain, aap (صلى الله عليه وسلم) ne farmaya ye wo log hain, jo Allah (سُبْحَانَهُ وَتَعَالَى) ki rooh (yani ke Quran) ki wajah se ek doosre se Mohabbat karte hain, aise log Qiyamat ke din unn ke chehre noor se roshan honge aur noor ke mimbar par baitthe honge, unn ko na koi khauf hoga aur na koi gham, phir aap (صلى الله عليه وسلم) ne ye ayat tilawat ki

‏ أَلاَ إِنَّ أَوْلِيَاءَ اللَّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ ‏

Ye jaan rakho, ke Allah ke doston ke liye, na koi khauf hoga aur na koi gham

To kaha gaya ke, Kaba ka paalne wala malik wohi hai, Jiss ne Quraish ko bhook me khana khilaya aur khauf me aman ataa kiya. To ye tha Surah Quraish ka pehla hissa, In Sha Allah next Saturday ko iss surat ka doosra hissa sunenge.

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