Meraj ka Bayan Part 2

</p> <p>Meraj ka Bayan Part 2</p> <p>


Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu

Pichle hafte Dars nahi ho paya, kaam ke silsile me main bahar tha, to uss se pehle ke dars me hum Shab-e-Meraj ka zikr sunn rahay thay, aap (صلى الله عليه وسلم) ke saatwe aasman tak pahunchne ke safar ki tafseel suni, aaj ke darse me iss ke aagay ke waqiyaat ko janengay.

Sidrat al-Muntaha ke baare me aagay badhne se pehle chand cheezon ko Samajhna zaroori hai;

  • Sab se pehle to ye ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka seena khola ja raha hai aur Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) conscious hain, aur ye sab hota huwa dekh rahe hain, issi liye toh Sahaba (رضي الله عنهم) ko sunaya ke aisa huwa.
  • Ek baar bachpan mein bhi seena khola gaya tha, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke dil mein se kuch kali cheez nikaal kar pheka gaya tha, ye keh kar ye hissa shaitan ka tha, phir zam zam se dhoya gaya aur wapas apni jagah per rakh diya gaya.[1]
  • Allah (سُبْحَانَهُ وَتَعَالَىٰ) Quran mein Surah Inshirah, ki pehli ayat mein sawal karte huwe farmate hain,

أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ

“Kya Humne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka sina khol Nahi Diya, wasee nahi Kar diya?”[2]

  • Yahan per bas ye samajh lijiye ke lafz-e-nashra ke maanay khol dene ke aate hain, expand karnay, phailanay ke aate Hain.
  • Sahih Bukhari mein, Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai, Surah Inshirah ki tafseer mein farmate hain ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne Rasool Allah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka seena deen-e-islam ke liye khol diya tha.[3]
  • Bachpan mein ek baar dil nikal kar dhoya gaya, phir seena mubarak chowda kar diya gaya ke deen aur hikmat uss mein aa jaye.
  • Phir ye meraj ke mauqe par ek baar phir se Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka sina mubarak kyun khola gaya? Aur dil ko zam-zam se dhone ki zaroorat kyun pesh aayi?
  • Ek baat to ye samajh me aa rahi hai ke, shayed ye iss liye Kiya Gaya, kyun ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Allah (سُبْحَانَهُ وَتَعَالَىٰ) se mulaqat ke liye le Jaya ja Raha tha, to aap ke qalb ko saaf Kar Diya Gaya Jo Allah ke saamne pesh honey ke liye shayad zaroori tha.
  • Dil aur dimag ka fark science ki roshni mein hum lafz-e-qalb ki tafseel me sun chuke hain,
  • Wahan ye jana ke dil ka talluq ya connection direct Allah (سُبْحَانَهُ وَتَعَالَىٰ) se hota hai,
  • dil ka haal sirf Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko hi pata hota hai
  • Allah ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka haal ye tha ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ummat ke liye gham zada ho jate the, toh Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, Aye Nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) aap inn ko hidayat nahi de sakte, hidayat dena toh sirf Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka kaam hai, kyon ke, dilon ka haal to sirf Allah (سُبْحَانَهُ وَتَعَالَىٰ) hi jaante hain.
  • ek pachta-tay huwe, malamat karte huwe dil ka talluq direct Allah (سُبْحَانَهُ وَتَعَالَىٰ) se hota hai,
  • jis per zulm kiya gaya ho uss ki bad-dua se bacho, kyun ke, uss ke dil ka talluq sidhey Allah (سُبْحَانَهُ وَتَعَالَىٰ) se ho jata hai,
  • dil se maangi huwi duaon ka asar kuch aur hi hota hai,
  • Jannatiyon ko sabse bada ajar ye milega ki wo apne Rabb (رَبَّ الْعَالَمِيْن) ko dekh sakenge, apni inn hi aankhon se,
  • lekin jis ke dil mein rai barabar bhi aana ki kaifiyat ho ya takabbur ho, uss ko dozakh se guzar kar hi aana hoga, toh phir wohi dil
  • Sahih Muslim ki ek hadith mein Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) farmate hain ke Rasool Allah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko apne dil se dekha.[4]
  • Shayed issi liye doosri baar dil ko dhoya gaya, taake jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Allah (سُبْحَانَهُ وَتَعَالَى) ke huzoor me hon, toh Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko pehchan sakay ya mehsoos kar sakay.
  • Wallahu Aalam.

    • 3.5. Sidrat al-Muntaha

    Bait al-Mamoor ko dekhne ke baad, aap (صلى الله عليه وسلم) ko Sidrat al-Muntaha le jaya gaya, jis ka zikr Quran me, Surah an-Najm ki pehli 18 ayaat me maujood hai;

    وَالنَّجْمِ إِذَا هَوَىٰ ○ مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ○ وَمَا يَنْطِقُ عَنِ الْهَوَىٰ ○ إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ○ عَلَّمَهُ شَدِيدُ الْقُوَىٰ ○ ذُو مِرَّةٍ فَاسْتَوَىٰ ○ وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ ○ ثُمَّ دَنَا فَتَدَلَّىٰ ○ فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ○ فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ ○ مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ ○ أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ ○ وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ ○ عِنْدَ سِدْرَةِ الْمُنْتَهَىٰ ○ عِنْدَهَا جَنَّةُ الْمَأْوَىٰ ○ إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ ○ مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ ○ لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ ○

    • Taaray ki qasam, jab ke wo ghuroob hota hai, ya girr jata hai.
    • Aye Logo! Tumhare saathi (Muhammad (صلى الله عليه وسلم)) na rasta bhoolay hain aur na bhattke hain,
    • aur ye jo kuch kehte rahay hain, apni khwahesh-e-Nafs se nahi keh rahe hain.
    • Ye (Quran) to sirf wahi hai, jo unn ki taraf bheji jaati hai.
    • Unn ko nihayat quwwat walay ne sikhaya hai,
    • (Yani Jibraeel (عَلَيْهِ ٱلسَّلَام) ne jo) taqatwar hain, phir wo pooray seedhay huwe,
    • aur wo aasmaan ke oonchay kinaray me thay,
    • phir qareeb huwe aur jhuk gaye,
    • bas do kamano ke barabar (fasla reh gaya) ya uss se bhi qareeb.
    • Aur phir (Allah ne) apne banday ki taraf wahi ki, jo kuch wahi karna tha.
    • Jo kuch unhone dekha, unn ke dil-o-dimagh ne uss ko jhoot na mana.
    • To kya jo kuch wo dekhtay hain, tum unn se jhagadtay ho?
    • Aur unhone to uss ko ek baar aur bhi dekha hai,
    • Door ke beri ke jhaad ke paas ya limit of the known universe ke paas.
    • Jis ke qareeb rehne ki jannat hai.
    • Jab ke uss beri par chha gaya jo kuch chha jaane wala tha,
    • uss waqt (aap (صلى الله عليه وسلم) ki) aankh na to kisi aur taraf mayel huwi aur na hi hadd se baddhi.
    • Unhone apne paalne walay malik ki kitni hi badi badi nishaniyat dekhi.n.[5]

    Sidrat al-Muntaha ke baare me aap (صلى الله عليه وسلم) ne farmaya ke,

    • Jis ke pattay hathi ke kaan aur uss ke phal, Hajr ke mitti ke baday bartano ki tarah thay. Aur Jab Allah ke hukum se uss ko gher liya gaya to uss me aisi tabdeeli aayi ke makhlooq me se koi bhi uss ke husn ki, uss ki beauty ki tareef nahi kar sakta.[6]
    • Sidrat al-Muntaha yani ke zaqqum ke iss darakht ki jadon me se, aap (صلى الله عليه وسلم) ne 4 darya nikaltay dekha, jin me se do zahir aur do chhupay huwe thay. Maine Jibraeel (عَلَيْهِ ٱلسَّلَام) se inn daryaon ke baray me poochha, to unhone kaha ke, do chhupi huwi nehrein jannat me hain aur jo zahir hain wo Darya-e-Neel hai aur Darya-e-Furat hai, yani River Nile and Euphrates hain.[7]
    • Tirmidhi ki hadith, Zameen se ooper aanay wali har cheez aur ooper se aanay wali har cheez Sidrat al-Muntaha par khatam ho jaati hai, aur jis cheez ne darakht ko cover kiya wo sunehri titliyan thi. Aur Makhlooq ka ilm yahan khatam ho jaata hai, sidra ke ooper kya hai, kisi ko nahi maloom.[8]
    • Zaqqum ke iss darakht ki ek shaakh ke saaye me, ek ghod sawar 100 saal tak safar karta rahega aur 100 ghod sawar chahenge ke, uss ki shaakh ke saaye me rehay.[9]
    • Sidratul Muntaha jo hai, wo limit of the known universe hai, Nasai ki hadith me ata hai ke, ye jagah saatwe aasmaan ke bhi ooper hai, aur yahan aap (صلى الله عليه وسلم) ko fog me cover kar diya gaya tha.[10]

    3.6. Allah (جل جلاله) se Mulaqat

    Phir Surah an-Najm ki ayaat ka jo tarjuma hum ne suna, Inn ayaat me jo zikr hai, wo kis ke baare me hai, iss baat me kuch confusion huwa.

    • Ibn Abbas Tirmidhi ki hadith me farmate hain ke, Rasoolullah (صلى الله عليه وسلم) ne Allah (سُبْحَانَهُ وَتَعَالَى) ko dekha.[11]
    • Ye baat Aisha (رَضِيَ ٱللَّٰهُ عَنْها) ki Bukhari aur Muslim ki ahadith se saaf ho jati hai ke, Amma Aisha ne farmaya ke, lambi hadith hai,…, jis kisi ne kaha ke Rasoolullah (صلى الله عليه وسلم) ne apne Rabb ko dekha, wo jhoota hai. Poochha gaya ke, Quran me to aata hai:
      • Surah at-Takwir me ke, aap (صلى الله عليه وسلم) ne uss ko dekha mashriqi kinaare par, ufuq par dekha hai.[12]
      • Aur Surah an-Najam me ke, aap (صلى الله عليه وسلم) ne uss ko ek baar aur bhi dekha hai, sidrat al-Muntaha ke paas.[13]
      • To Amma ne kaha ke, iss ummat me main sab se pehli hoon, jis ne ye sawal aap (صلى الله عليه وسلم) se kiya, aur aap (صلى الله عليه وسلم) ne jawab diya ke, beshak wo jibraeel hai, maine Jibareel ko uss ki shakal-e-asli me do baar ke alawa nahi dekha, jis ke baare me ye do ayaat hain, jisay tumne tilawat kiya.
      • Phir amma ne farmaya kya tum ne Allah ke iss kalam ke baare me nahi suna hai, Surah al-An’am ki ayat 103 tilawat ki, “Nigahein, Vision, Eyesight, Uss ko (yani Allah ko) nahi dekh sakti, (nahi sense kar sakti, nahi paa sakti) aur wo nigahon ko dekh sakta hai…”[14]
      • Phir amma (رَضِيَ ٱللَّٰهُ عَنْها) ne Surah ash-Shua’ara ki 51wi ayat tilawat ki, “Aur kisi aadmi ke liye mumkin nahi ke Allah uss se baat kare, magar wahi ke zariye se ya kisi parday ki peechay se ya koi farishta bhej kar,…”[15]
      • Phir amma (رَضِيَ ٱللَّٰهُ عَنْها) ne farmaya ke, aap (صلى الله عليه وسلم) ne jibraeel ko sirf do baar dekha.[16]
    • Phir ye Sahih Muslim ki hadith humne Lafz-e-Noor ko samjhate huwe suni thi, Abu Dharr (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, unhone Rasoolullah (صلى الله عليه وسلم) se poocha, kya aap ne apne paalne walay malik ko, apne Rabb ko dekha? Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, wo to Noor hai, main Usay kaise dekh sakta hoon?[17]
    • Ab kyun ke ye meraj jismani aur roohani dono thi, to yahan ye samajh me aata hai ke, Rasoolullah (صلى الله عليه وسلم) ne Allah (سُبْحَانَهُ وَتَعَالَى) ko apne qalb se mehsoos kiya.
    • Aur shayed yehi wajah thi ke, aap (صلى الله عليه وسلم) ke qalb ko iss qabil banaya gaya ke, wo Allah (سُبْحَانَهُ وَتَعَالَى) se parday ke peechhay se wahi ko receive kar sakay. Allah ke presence ko feel kar sakay.
      • Kuffar-e-makkah ye takhaza karte the ke agar aap (صلى الله عليه وسلم) Nabi hain, to koi maujeza kyon nahi dikhaate, inn kafiron ko chota-mota maujeza nahi balke baday maujeze dekhne thay, jaise ke Musa (عَلَيْهِ ٱلسَّلَامُ) aur Isa (عَلَيْهِ ٱلسَّلَامُ) ke paas thay.
      • Shaq-ul-qamar huwa toh kon sa inn kafiron ne imaan laya tha.[18]
      • Surah Anam ki 35wi ayat mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, “Aur inn ka (yani ke kuffar-e-makkah ka, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paigham se) door rehna, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke liye bada (mayoosi wala maamla) hai toh agar aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se ho sakay, to zameen mein koi surang ya aasman mein koi seedi talash kariye, phir unn ke paas koi nishani (ya maujeza) lekar aaiye, phir bhi wo imaan nahi laayenge, aur agar Allah (سُبْحَانَهُ وَتَعَالَى) chahte to unn sab ko imaan per jama kar dete, pas aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) jahelon mein matt ho jaiye”
      • saaf taur per Allah (سُبْحَانَهُ وَتَعَالَى) maujeza dene se inkar kar rahe hain.
      • aur Jaisa ke humne pehle hissay me kaha tha ke, ye wo waqt tha, jab 12 saal ki mehnat ka result sirf kuch log aap (صلى الله عليه وسلم) par iman le aaye aur aap ki qaum, Quraish ki sab se sakht mukhalifat ka zamana tha.
      • Aise me, iss baat ko yaqeeni banane ke liye ke, Allah hai – aap (صلى الله عليه وسلم) ke qalb ko Allah ke wajood ko mehsoos karwaya gaya.
      • Ye sab se badi nishani thi jo aap (صلى الله عليه وسلم) ko batayi gayi.
    • To wahan aap (صلى الله عليه وسلم) sajday me girr gaye, aur Allah (ربُّ الْعِزَّت) ne farmaya ke, (Dar haqeeqat) jis din Maine aasmaano aur zameen ko paida kiya, uss din Maine aap (صلى الله عليه وسلم) aur aap ki ummat ke liye 50 namazein muqarrar ki, pas aap aur aap ki ummat unn ko qayem kare.[19]
    • Rasool Allah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) to iss duniya ki zindagi mein Allah (سُبْحَانَهُ وَتَعَالَى) ke bahut kareeb ho aaye, lekin wahan per bhi ummat ko nahi bhoolay aur ummatiyon ko iss duniya mein Allah (سُبْحَانَهُ وَتَعَالَى) ke qareeb hone ka zariya le aaye namzon ki shakal mein.
    • Farmaya Rasool Allah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke jab banda sajde mein hota hai to wo Allah (سُبْحَانَهُ وَتَعَالَى) se sabse qareeb hota hai,
    • Ab sajdon me gidgidaiye, duayein maangiye, aap Allah (سُبْحَانَهُ وَتَعَالَى) ke sab se qareeb hote hai.
    • Tirmidhi ki hadith ke mutabiq, aap ko teen cheezen ata ki gayee, 50 namazein thi, Surah al-Baqarah ki aakhri do ayaat thi, aur Allah ne aap (صلى الله عليه وسلم) ki ummat ke kabeera gunahon ko maaf kar diya, jinhone shirk nahi kiya.[20]

    3.7. Jannat ki sair

    Phir Jannat ki sair karwayi gayi, Tirmidhi ki ek hadith ke mutabiq, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Sidrat al-Muntaha par jaane se pehle, jannat ki sair karayi gayi, ek nadi dikhayi gayi jis ke kinaron par motiyon ke Khaimeh lagay huwe thay, Maine farishte se poocha, ye kya hai? Uss ne jawab diya ke, ye al-Kauthar hai – jisay Allah ne aap ko ata kiya, phir uss ne mitti me apna haath dala aur uss me se mishq ya musk ko nikala.[21]

    • Surah al-Kauthar ki tafseer me humne, kaafi ahadith Hauz-e-Kauthar ke baare me bayan ki hain, wahan iss ki tafseel sunn saktay hain. Quranic Resources ke Youtube channel par maujood hain.
    • Ibn Ishaq apni seerat me likhte hain ke, Jannat me aap (صلى الله عليه وسلم) ne ek ladki dekhi, jis se aap ne poochha ke wo kis ki hai, uss ne kaha ke, “Zaid bin Haritha” ki, wapasi par aap (صلى الله عليه وسلم) ne Zaid (رَضِيَ ٱللَّٰهُ عَنْه) ko khush-khabri di.[22]

    3.8. Wapasi ka safar

    Ye inamaat lekar jab aap (صلى الله عليه وسلم) neechay utray, to phir Musa (عَلَيْهِ ٱلسَّلَام) se mulaqaat huwi, unhone poochha ke Allah (ربُّ الْعِزَّت) ne kya tohfa diya hai, kya ahkamaat diye hain tumhari ummat ke liye?

    • To aap (صلى الله عليه وسلم) ne jawab diya ke, 50 namazon ka tohfa mila hai, 50 namazein farz ki gayee hain.
    • Musa (عَلَيْهِ ٱلسَّلَام) ne kaha ke, apne paalne walay malik ke paas wapas jao aur namazon ki tedaad kum karne ki darkhast karo, kyun ke, tumhari ummat iss bojh ko utthane ki taqat nahi rakhti.
    • Jaisa ke maine Bani Israil ko aazmaya hai aur unn ko bohot hi kumzor paya iss bojh ko utthane ke liye.
    • Aap (صلى الله عليه وسلم) ne farmaya ke, main Allah (سُبْحَانَهُ وَتَعَالَى) ke paas wapas gaya aur kaha ke, Ya Rabb meri ummat ke liye ye bojh halka kardijiye, to Allah (سُبْحَانَهُ وَتَعَالَى) ne paanch namazein kum kar di.
    • To phir main Musa (عَلَيْهِ ٱلسَّلَام) ke paas wapas aya aur unn se kaha ke, Allah (ربُّ الْعِزَّت) ne paanch namazein kum kar di hain. To Musa (عَلَيْهِ ٱلسَّلَام) bolay ke, tumhari ummat iss bojh ko nahi uttha sakti, wapas jao aur apne Rabb se iss bojh ko halka karne ki guzarish karo.
    • Rasoolullah (صلى الله عليه وسلم) farmate hain ke, main Musa (عَلَيْهِ ٱلسَّلَام) aur Allah (سُبْحَانَهُ وَتَعَالَى) ke beech aata-jaata raha, yahan tak ke Namazein paanch ho gayee, ek din aur raat me parrhne ke liye.
    • Phir Allah (جل جلاله) ne farmaya ke, Aye Muhammad (صلى الله عليه وسلم) inn paanch namazon ka ajr 10 gunah hoga, namazein to 5 hain lekin unn ka ajr 50 ke barabar ka hoga,
    • Jis ne neki ka irada kiya, aur uss par amal nahi kiya, uss ke liye ek neki likhi jayegi, aur agar uss ne neki kar li, to uss ke liye dus nekiyan likhi jayegi.
    • Aur jis kisi ne, burai ka irada kiya, aur uss par amal nahi kiya to wo amal uss ke liye nahi likha jayega, aur agar uss ne bura amal kar liya, to uss ke liye ek burai likhi jayegi.
    • Phir aap (صلى الله عليه وسلم) ne farmaya ke, main neechay aya aur Musa (عَلَيْهِ ٱلسَّلَام) ne phir se kaha ke, apne Rabb se kaho ke, tumhari ummat ke liye bojh halka kar de. Iss par aap (صلى الله عليه وسلم) ne farmaya ke, main apne paalne walay malik ke paas itne baar gaya hoon ke ab mujhe wapas jaane me sharm mehsoos ho rahi hai.[23]
    • Lekin ab main mutma’ien hoon aur Allah ke hukum ke aagay sar-e-tasleem kham karta hoon. Jab main wahan se aagay badha to maine ek awaz suni ke, Maine hukum jaari kar diya hai aur apne bandon par bojh kum kar diya hai.[24]
    • Phir Jibrail (عَلَيْهِ ٱلسَّلَام) aap (صلى الله عليه وسلم) ke sath zameen par utar gaye.[25]

    3.9. Deegar Nishaniya

    Ab yahan baaz ahadith me ye hai ke, jannat me aap (صلى الله عليه وسلم) ko sidratul muntaha se pehle le jaya gaya, aur baaz ahadith me sidratul muntaha ke baad le jaya gaya, aya hai – beher-haal aap (صلى الله عليه وسلم) ko jannat ki sair karayi gayee.[26]

    • Meraj ke iss safar par aap (صلى الله عليه وسلم) ko aur jo nishaniyan dikhayi gayee, unn me khas taur par Bukhari ki hadith me aata hai ke, Musa (عَلَيْهِ ٱلسَّلَام) ko dikhaya gaya jin ko yahoodi maante hain, Isa (عَلَيْهِ ٱلسَّلَام) ko dikhaya gaya jin ko eesayi maante hain, ye do religions ke logon se aap (صلى الله عليه وسلم) ka sabeqa padne wala tha, aur Maseeh-e-dajjal ko dikhaya gaya, yani asli Maseeh aur naqli Maseeh dono ko dikhaya gaya aur dozakh ke darogha Malik ko dikhaya gaya.[27]
    • Tirmidhi aur Ibn Majah ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, har aasmaan par main farishton ke kisi giroh ke paas se nahi guzra, magar har ek ne kaha ke, aap hijama karwaiyye ya kaha ke, aap ki ummat se kahe ke hijama karwaye.[28]

    3.10. Dozakh me jo saza ho rahi hai

    Ibn Ishaq apni seerat me likhte hain ke, Aap (صلى الله عليه وسلم) ke kehne par Jibraeel (عَلَيْهِ ٱلسَّلَام) ne Malik se kaha ke aap ko dozakh dikhaye, to unhone dozakh ka dhakkan hattaya, to uss me se aag bhadakne lagi, aur aisa lagne laga ke wo sab kuch jala daalegi. Iss par aap (صلى الله عليه وسلم) ne Jibraeel (عَلَيْهِ ٱلسَّلَام) se kaha ke isay band karwa do, to Malik ne dozakh ko wapas dhamp diya.[29]

    Phir aap (صلى الله عليه وسلم) ko dozakh me saza.en hoti huwi dikhaya gaya hai unn me;

    • Ahmad aur Ibn Majah ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, kuch logon ko dikhaya gaya jin ke paytt bohot bade thay, ghar ke utne baday aur unn me saamp bhare thay, jo bahar se nazar aa rahay thay. Maine Jibrail se poocha ke wo kaun log hain? Unhone ne jawab diya ke wo log hain jo sood me deal karte thay.[30]
    • Musnad Ahmad ki ye hadith jisay Shuaib Arnaut ne sahih kaha hai, farmaya rasoolullah (صلى الله عليه وسلم) ne ke, maine kuch log aise dekhe jin ke hontt aag ki qainchiyon se kaatte ja rahay thay, maine jibraeel (عَلَيْهِ ٱلسَّلَام) se poochha ye log kaun hain, unhone jawab diya, ye wo log hain aap ki ummat ke, jo logon ko naseehat karte thay lekin khud amal nahi karte thay aur wo Quran parrhte thay kya wo aqal nahi rakhtay.[31]
    • Abu Dawood ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, maine baaz logon ko dekha jin ke hath me tanbay ke nakhun thay, jo apne chehron ko aur apne seeno ko unn se noch rahay thay, maine Jibraeel (عَلَيْهِ ٱلسَّلَام) se poocha ke ye kaun log hain, unhone jawab diya ke ye wohi log hain jinhay Quran ne kaha ke ye, “…apne maray huwe bhai ka gosht khatay hain…”[32] (yani ye log gheebat karte thay, kisi ke peett peechay uss ki burai kartay thay) aur unn ki izzat ko neelaam karte hain.[33]
    • Bazzar ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, aap ne ek baday bail ko dekha jis ke singh thay ek chhottay sooraq se nikla aur phir koshish kar raha hai ke uss me wapas jaye. Aap (صلى الله عليه وسلم) ne Jibraeel (عَلَيْهِ ٱلسَّلَام) se poochha ke ye kya hai? Unhone jawab diya ke, ye wo alfaaz hai jo bolay ja chukay hain lekin ab wapas nahi liye ja saktay hain.[34]
      • Yani chhotta muh aur badi baat karna,
      • Ya deengay maarna, waghairah.

    3.11. Wapasi ke baad Makkah me

    Doosre din jab aap (صلى الله عليه وسلم) ne ye waqiyaat logon ko bataye to log yaqeen nahi kiya;

    • Bukhari ki hadith me ata hai ke, Quraish ke log iss baat ko maanne se inkaar kar diye aur aap (صلى الله عليه وسلم) se sawal karne lagay ke, Bait al-Maqdis kaisa hai batao, uss waqt aap (صلى الله عليه وسلم) hateem me khaday huwe thay, jahan par aap ke saamne Bait al-Maqdis ka image laya gaya aur aap (صلى الله عليه وسلم) uss me dekh kar batate wahan ki nishaniyan.[35]
      • Ab yahan thoda ruk kar ghaur ye karna hai ke, ye jo image Bait al-Maqdis ki aap (صلى الله عليه وسلم) ko dikhayi gayi, wahan Arabi me Lafz-e-Fajalla ya Jalla aya hai, ye lafz Quran me bhi istemaal huwa hai, kisi cheez ko reveal karne, display karne, roshni chamka kar dikhane ke maane aye hain, jo ke hamare aaj kal ke TV aur projector jis qism ke hote hain, ye matlab yahan samajh me aa raha hai.
      • To ye bhi ek nishani hai Allah (ربُّ الْعِزَّت) ki jo Meraj ke baad doosre din, logon ke sawalat ke jawab dene ke liye – aap (صلى الله عليه وسلم) ko Bait al-Maqdis ki tasweer dikhayi gayee.
      • Aaj ke zamane me ye samajhna bohot hi asaan hai, kyun ke, hum khud CCTV systems laga kar, yahan ki cheez wahan dekh sakte hain. Television Broadcasts hai, Meeting ke apps aur programs hain, hamare liye to iss cheez ko samajhna asan hai.
    • Bayhaqi ki hadith, Dalail an-Nubuwwa me jisay Sheikh Albani ne sahih kaha hai, Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Rasoolullah (صلى الله عليه وسلم) ke Meraj ke safar se wapas honay ke baad, logon me hal-chal mach gayee. Baaz log Islam chhorrh diye. Log Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ke paas aaye aur kaha ke, kya aap jaante hain aap ke dost (صلى الله عليه وسلم) ye khayal kar rahe hain ke wo raat-e-raat Bait al-Maqdis tak ho aaye hain. Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne poochha, “Kya unhone aisa kaha hai?” Logon ne kaha, “Haan” Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) farmaya, “Agar unhone aisa kaha hai to bilkul sach kaha hai.” Logon ne kaha, “Kya aap iss baat par yaqeen karte ho ke raat-e-raat Bait al-Maqdis ja kar wapas aa gaye, subah honay se pehle?” Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne kaha “Haan. Beshak Main iss se bhi zyada hairaan kun agar koi baat hai to uss par bhi yaqeen karta hoon. Aur main iss baat par yaqeen karta hoon ke, aap (صلى الله عليه وسلم) ko wahi ke zariye har amal ki khabar de di jaati hai.” Uss din se, Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ko as-Siddiq ka laqab mila.[36]
    • Ibn Ishaq apni seerat me, Umm Hani ke hawale se bayan karte hain ke, Quraish ne saboot maanga, to aap (صلى الله عليه وسلم) ne farmaya ke, Isra wal Meraj ke dauran unhone ek karwaan ko makkah aatay dekha, aap (صلى الله عليه وسلم) ne uss karwaan ka pata bataya aur kaha ke buraq ki wajah se unn ka ek oontt bidak gaya tha, aur uss karwaan ke pehle oontt par do thailay hai, ek kaale rang ka aur ek panch-ranga ya multicolored hai, to baaz logon ne uss karwaan ki taraf daud lagayi aur pehla oontt waisa hi paya jaisa ke rasoolullah (صلى الله عليه وسلم) ne bataya tha jis par do thailay thay, aur unhone doosre oontt ke bidakne ke baare me poochha, to karwaan walon ne iss baat ko tasleem kiya ke unn ka ek oontt bidak gaya tha…[37]
    • Sahih Muslim me hai ke, Rasoolullah (صلى الله عليه وسلم) ne Bilal (رَضِيَ ٱللَّٰهُ عَنْه) se poochha ke, mujhe batao ke tum fajr ke waqt aisa kaunsa amal karte ho jis ki tumhe ummeed hai ke achi jaza milegi, kyun ke, maine Jannat me tumhare chalne ki awaz suni. Bilal (رَضِيَ ٱللَّٰهُ عَنْه) ne farmaya ke, mera ek hi amal khaas hai, wo ye ke, jab bhi main wazu karta hoon – uss ke saath jitni Allah ne mere liye namaz likhi hai, main parrhta hoon.[38]
    • Waise Jannat aur Jahannum aap (صلى الله عليه وسلم) ko meraj ke baad bhi, khaab me dikhaye gaye, Kabhi Namaz ki halat me dikhaye gaye, aur bhi mauqon par dikaye gaye, khaab me jo dikhaye gaye unn me;
      • Bukhari ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, maine khaab me jannat dekhi, maine dekha ke ek aurat ek mahal ke kinare wazu kar rahi hai. Maine poochha ye mahal kis ka hai? To farishton ne jawab diya ke Umar (رَضِيَ ٱللَّٰهُ عَنْه) ka, phir mujhe unn ki ghairat wa hamiyat yaad aayi aur main wahin se laut aya. Iss par Umar (رَضِيَ ٱللَّٰهُ عَنْه) ro diye aur kaha, ya Rasoolullah (صلى الله عليه وسلم)! kya main aap par bhi ghairat karoonga?[39]
      • Bukhari ki ek aur lambi hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Maine khaab dekha ke do aadmi mere paas aaye, unhone mera haath thaam kar arz-e-muqaddas ki taraf le gaye, yani Bait al-Maqdis le gaye, wahan Jannat aur dozakh ki sair karayee gayee,
        • Maine apne sathiyon se kaha tum logon ne mujhe raat bhar khoob sair karyi, ab jo kuch maine dekha iss ki tafseel bhi batao. Hum jo pehle sunn chuke uss ke alawa iss hadith me ye aya ke,
        • Jin logon ko aap ne tannour, bhadakti huwi aag me dekha to wo zinakaar thay, aur jis ko aapne nahar me dekha jisay pathar mara ja raha tha, wo soodkhor tha, aur buzurg jo darakht ki jadh me baitthay thay, wo Ibrahim (عَلَيْهِ ٱلسَّلَام) thay aur unn ke ird-gird jo bachay, logon ki na-baligh aulad thi aur jo shakhs aag jala raha tha, wo dozakh ka darogha tha, aur wo ghar jis me aap pehle dakhil huwe, jannat me aam momino ka ghar tha, aur ye ghar jis me aap ab khade hain, ye shuhada ka ghar hai aur Main Jibraeel hoon aur mere sath Michaeel hain.
        • Phir unhone kaha ke, ab apna sar utthaiyye, Maine jab sar utthaya to kya dekhta hoon ke, mere ooper ek badal ki tarah koi cheez hai, mere sathiyon ne kaha ke, ye aap ka makan hai. Iss par maine kaha ke, phir mujhe apne makan me jaane do, unhone kaha ke abhi aap ki umar baqi hai, jo aap ne poori nahi ki, agar aap wo poori kar letay to apne makan me aa jaatay.[40]

    4- Sawal aur Jawab

    4.1- Pehla sawal – theory of relativity meraj se kaise related hai

    Hamare Ustaad Dr. Mir Aneesuddin sahab ka Meraj aur Scientific Background par ek bayan hai, jo Quranic Resources ke Youtube channel par Lectures ki playlist me maujood hai, jis me unhone Theory of Relativity ke hawale se bataya ke, relativity of time kaisa hai,

    • Jaisa ke humne Meraj ke pehle hissay me suna ke, ahadith se samajh me aa raha hai ke, aap (صلى الله عليه وسلم) roshni ki raftar se safar kare ya uss se bhi tez. To iss ko samjhate huwe, Dr. Anees ne kaha ke, agar koi roshni ki raftar se andromeda galaxy ja kar wapas aya to uss ko 56 saal lagenge (2.5 million light years door hai). Lekin relativity of time ki wajah se aur uss raftaar par safar karne ki wajah se, uss shakhs ki har cheez slow ho jayegi, uss ka waqt, uss ki umar, uss ki aging sab slow ho jayegi. Jab wo wapas ayega to yahan zameen par 4 million saal guzar jayenge.
    • To ye Meraj se kaisa iss ko correlate karenge?
    • Hisaab daalenge to pata chalega ke, agar koi 1 minute roshni ki raftaar se space me ja kar wapas aya to zameen par 50 din guzar jayenge. Theory of relativity ke hisaab se.
    • Matlab ye huwa, kyun ke, Rasoolullah (صلى الله عليه وسلم) ek raat me hi ja kar wapas aa gaye, to wo space me ek second se bhi kum guzaare.
    • Iss ko samjhate huwe, Dr. Anees ne kaha ke, jab speed badh jaati hai to insaan ko experience zyada hota hai, you see a lot of things in the shortest of times.
    • Humne issi liye, Meraj ke pehle hissay me space travel ko cover karte huwe kaha tha ke, ye ek maujeza hai, aur iss ko science ki roshni me samjhane ka matlab Meraj ko prove karna nahi hai, balke, hamara maqsad ye hai ke, aaj ki science ke ilm ke mutabiq inn cheezon ko samajhna thoda asan hai, ba-nisbat 1400 saal pehle ke. Kyun ke, aaj hum chand par aur Mars par ja rahe hain. Ab last week, Nasa ne ek Moon mission bheja hai, jo wahan par insaano ko basane ke liye pehla khadam hai. Hum aaj ye kar rahe hain, to kya Allah (سُبْحَانَهُ وَتَعَالَى) jis iss kayenaat ko banaya, apne khas banday Muhammad (صلى الله عليه وسلم) ko apne presence me nahi bula sakta? Bilkul bula sakta hai.
    • Iss ka hargiz ye matlab nahi ke, ye aisa hi huwa. Allah (ربُّ الْعِزَّت) jab maujezon ko anjaam dete hain to qanoon-e-qudrat ko todh dete hain. Aur jab qanoon-e-qudrat toot jata hai, to phir wo science ke dayre se bahar ki baat ho jaati hai, science bhi uss ko nahi samjha sakti. Ye meta-physics ki baat ho jaati hai.

    4.2- Doora sawal – meraj ka scientific explanation

    Dr. Anees ne apne bayan me, teletransportation, double slit, proton ko ek jagah se doosri jagah transport kiya ja sakta hai to ye cheezen kaise mumkin hai?

    • Ye complex cheezen hain, science ki field me ye experiment kiye ja chuke hain, inn cheezon ko Dr. Anees sahab ne kaafi tafseel me samjhaya.
    • Aur ye experiments kiye ja chuke hain, aur inn se Quantum Physics jo ke aur bhi zyada complex hai samajhna – ye parallel universes ki baat ho rahi hai aur hum iss ko pichle dars me cover kar chuke aur wahan humne bataya ke, Jinno ka alam hai, Farishton ka alam hai, aur Insaani roohon ka alam hai – jisay barzaq kaha jata hai.
    • Aur ye sab parallel me maujood hain, hum ko dikhayi nahi dete, iss ka matlab ye nahi ke wo exist nahi karte.
    • Aur yehi aam faham explanation hai.

    4.3- Teesra sawal – science Rasoolullah (صلى الله عليه وسلم) ke zamane me nahi thi

    Rasoolullah (صلى الله عليه وسلم) ke zamane me itni science developed nahi thi, to aaj hum uss ko kaise istemaal kar sakte hain explain karne ke liye?

    • Sab se pehli baat ye hai ke, science kya hai?
    • Allah (سُبْحَانَهُ وَتَعَالَى) ne iss kayenaat me har cheez ke liye qanoon banaya hai, jaisa insaano ke liye Quran ka qanoon hai, waise hi, tamam cheezon ko paida kiya ek maqsad ke sath – har cheez ko ek fitrat ata ki, yani har ek cheez ke properties banaye.
      • Roshni se hum dekh sakte hain, aur roshni dene ke liye sooraj banaya. uss ki apni fitrat hai, characteristics hai.
      • Zameen ki fitrat banayi ke wo cheezon ko apni taraf kheenchay. Yani gravity banayi.
      • Aag ki fitrat hai ke wo jalaye.
    • To ye tamam cheezon ki fitrat ko jaanna, ye insaan ne apne tajrube se, experience se, ye ilm hasil kiya.
    • Inn tamam cheezon ka jo ilm hai, uss ko science kehte hain.
    • Kuch cheezen insaan ko zameen par bheje jaane ke sath hi pata chali, aur kuch cheeze abhi tak daryaft nahi huwi, aur baaz cheezon ki khoj me insaan laga huwa hai, wo shayed aagay ja kar discover hogi ya nahi hogi.
    • Jaise sciencedaan iss baat ki tehqeeq me lagay huwe hain, pichle 100 saal se ke ye kayenaat kab khatam hogi, lekin aaj tak unn ko ye ilm nahi diya gaya hai, har koshish ke baad koi nayee cheez maloom hoti hai, aur pichle 20 saal se, ye ek point ke atraaf ghoom rahe hain. Uss ki value unn ko nahi mil rahi hai. Aur main challenge ke sath keh sakta hoon ke wo value unn ko nahi milegi, kyun ke, Qiyamat ke aane ka waqt sirf aur sirf Allah (سُبْحَانَهُ وَتَعَالَى) maloon hai.
    • Ye ilm kaun dega, hum ye maante hain ke, jab sahih waqt ayega to Allah (ربُّ الْعِزَّت) uss ilm ko insaano par kohl denge, aur jab tak bohot der ho chuki hogi.
      • Iss duniya ke bahar nikal kar kahan jayenge, doosri galaxy me chale jayenge, lekin Quran kehta hai ke, maut to wahan par bhi ayegi.
      • Iss kayenaat ke bahar to nahi ja sakte.
    • To ye tamam batein batane ka maqsad ye hai ke, jab se ye kayenaat bani, tab se hi Allah (سُبْحَانَهُ وَتَعَالَى) ne unn cheezon ki fitrat bana daali, kyun ke, wo fatir-us-samawati wa al-Ardh hai. Fitrat ata karne wala hai cheezon ko, to insaan ko kisi cheez ka pata nahi hai, iss ka ye matlab nahi ke uss cheez ki fitrat maujood nahi, ye insaan ko nahi pata.
    • To Rasoolullah (صلى الله عليه وسلم) ke zamane me science itni develop nahi huwi to kya huwa. Lekin wo ilm to hai na, kayenaat to maujood hai, discover nahi huwe to kya huwa.
    • Ab Maujeze par aaiyye, Maujeza jo hai wo qanoon e qudrat ke khilaf hota.
    • Iss ko science bhi nahi samjha sakti.
    • Science sirf natural phenomena ko samjha sakti hai.

    4.4- Chohta sawal – ghair musalmano ke maujezaat

    Ghair musalmano ke paas bhi maujezaat hain, jis ko wo science ke zariye aaj prove karne ki koshish kar rahe hain, to kya wo cheezen bhi mumkin hai?

    • Maujeze Allah (ربُّ الْعِزَّت) karte hain, Nabi aur Rasool ke zariye se logon ko dikhaye jaate hain aur wo credit Allah (سُبْحَانَهُ وَتَعَالَى) ko dete hain.
    • Karamat aur chamatkaar insaan claim karte hain ke, wo uss ne kiya hai aur credit khud lena chahte hain.
    • Aise kayee karamati aur chamatkaari logon ka bhanda phoot chuka hai.
    • Natural phenomena ke baare me, jab bhi hum explanation dete hain, to hum Quran ka, ya hadees ka reference ya hawala dete hai aur phir uss ko scientific knowledge ya jo established science hai, uss ki bina par hum compare karke batate hain, samajhne ke liye.
    • Hamari tamam batein dalail par yani references par aur ilm par mabni hoti hai.
    • Jo bhi doosri qaumo ke log aisi qism ki baat karte hai, to uss me na to unn ke scripture ka zikr hota hai, aur nahi koi established science ka reference. Ye sirf politically motivated hote hain, sirf apne audience ko batane ke liye ke, hum bhi superior hain. Iss se sirf TRP badhti hai, aur kuch nahi.
    • Aisi cheezen jo ilm par based nahi hai, unn ka jawab na diya ja sakta hai aur na hi dena chahiye.

    4.5- Panchwa sawal – Jibraeel ne Rasoolullah ko chhorrh diya

    Sidrat al-Muntaha par Jibraeel (عَلَيْهِ ٱلسَّلَام) ne kaha ke, main yahin tak aap ke saath chal sakta hoon, iss ke aagay agar main jaoonga to mere parr jal jayenge. Iss ke aagay sirf aap (صلى الله عليه وسلم) ja saktay hain?

    • Iss ke jawab me sharah zarqaani ke hawale se, sheikh Ibrahim Desai sahab ne Ask Imam par aur IslamQA websites par jawab me likha ke, iss ki koi daleel nahi hai aur hume ye kehne se bachna chahiye.[41]

    4.6- Chhetta sawal – Attahiyaat Allah ke saamne

    Jab aap (صلى الله عليه وسلم) Allah (ربُّ الْعِزَّت) ke saamne pahunche to baaz log kehte hain ke,

    • aap (صلى الله عليه وسلم) ne kaha, Attahiyaatu lillahi wa as-Salawatu wa at-Tayyibaat,
    • Iss par Allah (سُبْحَانَهُ وَتَعَالَى) ne jawab diya, as-Salamu alaika ya ayyuha an-Nabiyyu wa Rahmatullahi wa Barakaatuhu,
    • aap (صلى الله عليه وسلم) ne jawab diya, wa as-Salaamu alaina wa ala ibaadi Allahi saliheen,
    • Ye sunn kar Jibraeel (عَلَيْهِ ٱلسَّلَام) aur wahan maujood Fariston ne jawab diya, Ash-hadu an La ilaha illa Allahu, wa ash-hadu anna Muhammadan abduhu wa Rasooluhu.
    • Ye to attahiyaat ke alfaz hain, to ye baat cheet Allah ke saamne sidrat al-Muntaha par huwi, to sawal huwa ke, iss ki daleel kya hai?
    • Jawab me, Sheikh Abusoomar sahab ne IslamQA.org par baday baday deobandi ulama, jaise Sheikh Anwar Shah Kashmiri sahab, Muhaddith Shabbir Ahmad Uthmani sahab ke hawale se likhte hain ke iss baat ki koi daleel nahi hai, iss waqiye ki koi chain, koi sanad hi nahi hai.
    • Sheikh Muhammad Saleh al-Munajjid sahab ne IslamQA.info par Saudi Arab ki lajna daima ke fatwe ke hawale se kaha ke iss baat ki koi daleel nahi ke, attahiyat meraj ke dauran pesh aayi. Balke 20 sahaba ne ye report kiya hai sahih sanad ke saath ke, aap (صلى الله عليه وسلم) ne unhe attahiyat sikhaya ke, ye tashahhud me parrhe. Iss ke alawa koi aur daleel attahiyaat ki nahi hai.
    • Aur hume bachna chahiye aisi baatein bayan karne se, jis ki koi daleel nahi.[42]

    4.7- Saatwa sawal – Wapsi par Rasoolullah (صلى الله عليه وسلم) ka bistar garam tha

    Jab Rasoolullah (صلى الله عليه وسلم) wapas huwe to baaz log kehte hain ke, darwaze ki kundi abhi hil rahi thi, aur aap (صلى الله عليه وسلم) ka bistar garam tha, iss ki haqeeqat ke baare me poocha gaya ke, kya ye ahadith sahih hain ya nahi?

    • Iss ke jawab me, kaha gaya ke, iss riwayat ki koi buniyad nahi hai. Hume ijazat nahi hai ke aisi cheezen bayan kare, kyun ke, ye sirf exaggeration hai, ghulu hai.
    • Iss ko samjhate huwe, IslamQA.info par jawab diya gaya ke, Sab se pehli baat to ye hai ke, jo lafz bistar ke liye istemaal huwa hai, wahan matlab bedsheet ke aaye hain, aur hume nahi pata ke kisi ne kabhi ye riwayat kiya ho ke aap (صلى الله عليه وسلم) ke bistar par bedsheet thi ho. Ye ek nayee cheez hai aur uss zamane me bedsheet nahi huwa karti thi.
    • Aur wapasi par aap (صلى الله عليه وسلم) ka bistar garam tha, ye kahin nahi hai.
    • Aap (صلى الله عليه وسلم) ke zamane me gharon ke darwaze nahi hote thay, sirf parday huwa karte thay, to zanjeer ke honay ka bhi koi saboot nahi hai.
    • Aur phir baaz riwayaton me, jis me aya hai ke, aap (صلى الله عليه وسلم) ke ghar ka chhat khola gaya aur wahan se aap ko meraj huwi, to iss me aap ko chhat khol kar le jaya gaya na ke darwaze se le jaya gaya, to iss aitebaar se bhi ye sahih nahi hai.
    • To inn tamam cheezon ko analyze karne ke baad ye pata chalta hai ke, hum iss baat ko nahi maan saktay – darwaze ki kundi hil rahi thi aur bistar garam tha.[43]

    Ab yahan ek aur khaas baat bayan karna ye hai ke, Meraj ka koi khas amal nahi hai, jaisa ke aaj ki raat yani shaban ki 15wi raat, ya sha-e-barat jisay hum kehte hain, iss raat ka bhi koi khaas amal nahi hai. Ye dono raaton ki ahmiyat zaroor hai, jaisa ke ahadith me aya hai, lekin inn raaton me karne ke liye koi amal nahi hai.

    To ye tha Meraj ka doosra aur aakhri hissa. Yahan Dars rok denge, next Saturday In Sha Allah Surah al-Baqarah ki tafseer agay sunenge.

    Al hamdulillahi Rabbil Alameen

    Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam

    Rabbana aatina fid duniya…

    References

    [1] Anas b. Malik reported that Gabriel came to the Messenger of Allah (ﷺ) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.

     حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَاهُ جِبْرِيلُ صلى الله عليه وسلم وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَهُ فَصَرَعَهُ فَشَقَّ عَنْ قَلْبِهِ فَاسْتَخْرَجَ الْقَلْبَ فَاسْتَخْرَجَ مِنْهُ عَلَقَةً فَقَالَ هَذَا حَظُّ الشَّيْطَانِ مِنْكَ ‏.‏ ثُمَّ غَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ثُمَّ لأَمَهُ ثُمَّ أَعَادَهُ فِي مَكَانِهِ وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ – يَعْنِي ظِئْرَهُ – فَقَالُوا إِنَّ مُحَمَّدًا قَدْ قُتِلَ ‏.‏ فَاسْتَقْبَلُوهُ وَهُوَ مُنْتَقَعُ اللَّوْنِ ‏.‏ قَالَ أَنَسٌ وَقَدْ كُنْتُ أَرَى أَثَرَ ذَلِكَ الْمِخْيَطِ فِي صَدْرِهِ ‏.‏

    Reference: Sahih Muslim 162c

    [2] Quran-ST | 94-1

    [3] Ibn Hajar al-Asqalani, Fath al-Bari Sharah Sahih al-Bukhari Vol 8 Page 582

    بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

    سورة ألم نشرح لك وَقَالَ مُجَاهِدٌ: {وِزْرَكَ} فِي الْجَاهِلِيَّةِ.

    {أَنْقَضَ} أَثْقَلَ {مَعَ الْعُسْرِ يُسْرًا} قَالَ ابْنُ عُيَيْنَةَ أَيْ مَعَ ذَلِكَ الْعُسْرِ يُسْرًا آخَرَ كَقَوْلِهِ: {هَلْ تَرَبَّصُونَ بِنَا إِلاَّ إِحْدَى الْحُسْنَيَيْنِ} وَلَنْ يَغْلِبَ عُسْرٌ يُسْرَيْنِ.

    وَقَالَ مُجَاهِدٌ: {فَانْصَبْ} فِي حَاجَتِكَ إِلَى رَبِّكَ. وَيُذْكَرُ عَنِ ابْنِ عَبَّاسٍ: {أَلَمْ نَشْرَحْ} شَرَحَ اللَّهُ صَدْرَهُ لِلإِسْلاَمِ

    [4] It is narrated on the authority of Ibn ‘Abbas that he (the Holy Prophet) saw (Allah) with, his heart.

    حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصٌ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ رَآهُ بِقَلْبِهِ ‏.‏

    Sahih Muslim 176a

    [5] Quran-ST | 53-1 to Quran-ST | 53-18

    [6] Reference: Sahih Muslim 162a

    [7] Reference: Sahih al-Bukhari 3207, Sahih al-Bukhari 3887

    [8] Narrated [‘Abdullah] bin Mas’ud: “When the Messenger of Allah (ﷺ) reached Sidrat Al-Muntaha” He said: ‘There terminates everything that ascends from the earth, and everything that descends from above. So there Allah gave him three, which He did not give to any Prophet before him: He made fiver prayers obligatory upon him, He gave him the last Verses of Surat Al-Baqarah, and He pardoned the grave sins for those of his Ummah who do not associate anything with Allah.’ Ibn Mas’ud said regarding the Ayah: “When that covered the Sidrah which did cover it! (53:16)” he said: “The sixth Sidrah in heavens.” Sufyan said: “Golden butterflies” and Sufyan indicated with his hand in a fluttering motion. Others besides Malik bin Mighwal said: “There terminates the creatures’ knowledge, there is no knowledge for them of what is above that.”

    حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا بَلَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم سِدْرَةَ الْمُنْتَهَى قَالَ ‏”‏ انْتَهَى إِلَيْهَا مَا يَعْرُجُ مِنَ الأَرْضِ وَمَا يَنْزِلُ مِنْ فَوْقَ ‏.‏ قَالَ فَأَعْطَاهُ اللَّهُ عِنْدَهَا ثَلاَثًا لَمْ يُعْطِهِنَّ نَبِيًّا كَانَ قَبْلَهُ فُرِضَتْ عَلَيْهِ الصَّلاَةُ خَمْسًا وَأُعْطِيَ خَوَاتِمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لأُمَّتِهِ الْمُقْحِمَاتُ مَا لَمْ يُشْرِكُوا بِاللَّهِ شَيْئًا ‏”‏ ‏.‏ قَالَ ابْنُ مَسْعُودٍ ‏:‏ ‏(‏ إذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى ‏)‏ قَالَ السِّدْرَةُ فِي السَّمَاءِ السَّادِسَةِ ‏.‏ قَالَ سُفْيَانُ فَرَاشٌ مِنْ ذَهَبٍ وَأَشَارَ سُفْيَانُ بِيَدِهِ فَأَرْعَدَهَا وَقَالَ غَيْرُ مَالِكِ بْنِ مِغْوَلٍ إِلَيْهَا يَنْتَهِي عِلْمُ الْخَلْقِ لاَ عِلْمَ لَهُمْ بِمَا فَوْقَ ذَلِكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

    Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 3276

    It was narrated that ‘Abdullah said: “When the Messenger of Allah (ﷺ) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: “It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat.”[2]

    [1] An-Najm 53:16.

    [2] “The sins of the worst magnitude that drag one into the Fire.” (An-Nihayah)

    أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا عُرِجَ بِهِ مِنْ تَحْتِهَا وَإِلَيْهَا يَنْتَهِي مَا أُهْبِطَ بِهِ مِنْ فَوْقِهَا حَتَّى يُقْبَضَ مِنْهَا قَالَ ‏{‏ إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى ‏}‏ قَالَ فَرَاشٌ مِنْ ذَهَبٍ فَأُعْطِيَ ثَلاَثًا الصَّلَوَاتُ الْخَمْسُ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ وَيُغْفَرُ لِمَنْ مَاتَ مِنْ أُمَّتِهِ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا الْمُقْحِمَاتُ ‏.‏

    Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 451

    It is narrated on the authority of Abdullah (b. Umar) that when the Messenger of Allah (ﷺ) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said: ” When that which covers covered the lote-tree” (al-Qur’an, Iiii. 16). He (the narrator) said: (It was) gold moths. He (the narrator further) said: The Messenger of Allah (ﷺ) was given three (things): he was given five prayers, be was given the concluding verses of Sura al-Baqara, and remission of serious Sins for those among his Ummah who associate not anything with Allah

    وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنْ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، – وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ – قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ ‏{‏ إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى‏}‏ قَالَ فَرَاشٌ مِنْ ذَهَبٍ ‏.‏ قَالَ فَأُعْطِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثًا أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لِمَنْ لَمْ يُشْرِكْ بِاللَّهِ مِنْ أُمَّتِهِ شَيْئًا الْمُقْحِمَاتُ ‏.‏

    Reference: Sahih Muslim 173

    [9] Asma’ bint Abi Bakr narrated: “I heard the Messenger of Allah (s.a.w) while mentioning the Lote-Tree of the Utmost Boundary, saying: ‘A rider will travel in the shade of one of its branches for a hundred years,’ or ‘a hundred riders will seek to shade themselves with its shade’-(lne of the narrators) Yahya’ was in doubt- ‘in it are butterflies of gold, it is as if its fruits are Qilal.”

    حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَذُكِرَ لَهُ سِدْرَةُ الْمُنْتَهَى قَالَ ‏ “‏ يَسِيرُ الرَّاكِبُ فِي ظِلِّ الْفَنَنِ مِنْهَا مِائَةَ سَنَةٍ أَوْ يَسْتَظِلُّ بِظِلِّهَا مِائَةُ رَاكِبٍ شَكَّ يَحْيَى فِيهَا فَرَاشُ الذَّهَبِ كَأَنَّ ثَمَرَهَا الْقِلاَلُ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏

    Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 2541

    [10] Reference: Sunan an-Nasa’i 450

    [11] Narrated Abu Salamah: from Ibn ‘Abbas regarding Allah’s saying: And indeed he saw him at a second descent. Near Sidrat Al-Muntaha (53:13 & 14). So He revealed to His worshiper whatever he revealed (53:10). And was a distance of two bow lengths or less (53:9). Ibn ‘Abbas said: “The Prophet (ﷺ) saw Him.”

    حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِ اللَّهِ ‏(‏ ولَقَدْ رَآهُ نَزْلَةً * أُخْرَى عِنْدَ سِدْرَةِ الْمُنْتَهَى ‏)‏ ‏(‏ فأوْحَى إِلَى عَبْدِهِ مَا أَوْحَى ‏)‏ ‏(‏فكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى ‏)‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ قَدْ رَآهُ النَّبِيُّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏

    Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 3280

    [12] Quran-ST | 81-23

    [13] Quran-ST | 53-13

    [14] Quran-ST | 6-103

    [15] Quran-ST | 42-51

    [16] Narrated Masruq: I said to `Aisha, “O Mother! Did Prophet Muhammad see his Lord?” Aisha said, “What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar.” Then Aisha recited the Verse: ‘No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.’ (6.103) ‘It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.’ (42.51) `Aisha further said, “And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar.” She then recited: ‘No soul can know what it will earn tomorrow.’ (31.34) She added: “And whoever tell you that he concealed (some of Allah’s orders), is a liar.” Then she recited: ‘O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..’ (5.67) `Aisha added. “But the Prophet (ﷺ) saw Gabriel in his true form twice.”

    حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ يَا أُمَّتَاهْ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ لَقَدْ قَفَّ شَعَرِي مِمَّا قُلْتَ، أَيْنَ أَنْتَ مِنْ ثَلاَثٍ مَنْ حَدَّثَكَهُنَّ فَقَدْ كَذَبَ، مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ‏.‏ ثُمَّ قَرَأَتْ ‏{‏لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ‏}‏ ‏{‏وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ‏}‏ وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ ‏{‏وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا‏}‏ وَمَنْ حَدَّثَكَ أَنَّهُ كَتَمَ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ ‏{‏يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ‏}‏ الآيَةَ، وَلَكِنَّهُ رَأَى جِبْرِيلَ ـ عَلَيْهِ السَّلاَمُ ـ فِي صُورَتِهِ مَرَّتَيْنِ‏.‏

    Reference: Sahih al-Bukhari 4855

    It is narrated on the authority of Masruq that he said: I was resting at (the house of) ‘A’isha that she said: O Abu ‘A’isha (kunya of Masruq), there are three things, and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad (ﷺ) saw his Lord (with his ocular vision) fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful, wait a bit and do not be in a haste. Has not Allah (Mighty and Majestic) said:” And truly he saw him on the clear horizon” (Al-Qur’an, Surat at-Takwir, 81:23) and” he saw Him in another descent” (Al-Qur’an, Surat Najm 53:13)? She said: I am the first of this Ummah who asked the Messenger of Allah (ﷺ) about it, and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions (to which these verses refer); I saw him descending from the heaven and filling (the space) from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying: “Eyes comprehend Him not, but He comprehends (all) vision. and He is Subtle, and All-Aware” (Al-Qur’an, Surat al-An`am 6:103)? (She, i.e. ‘A’isha, further said): Have you not heard that, verily, Allah says: “And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.” (Al-Qur’an, Surat ash-Shura, 42:51) She said: He who presumes that the Messenger of Allah (ﷺ) concealed anything from the Book of Allah fabricates the greatest lie against Allah. Allah says: “O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.” (Al-Qur’an, Surat al-Ma’idah, 5:67). She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says “Say, ‘None in the heavens and earth knows the unseen except Allah , and they do not perceive when they will be resurrected.'” (Al-Qur’an, Surat an-Naml, 27:65).

    حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ كُنْتُ مُتَّكِئًا عِنْدَ عَائِشَةَ فَقَالَتْ يَا أَبَا عَائِشَةَ ثَلاَثٌ مَنْ تَكَلَّمَ بِوَاحِدَةٍ مِنْهُنَّ فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ ‏.‏ قُلْتُ مَا هُنَّ قَالَتْ مَنْ زَعَمَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ ‏.‏ قَالَ وَكُنْتُ مُتَّكِئًا فَجَلَسْتُ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْظِرِينِي وَلاَ تَعْجَلِينِي أَلَمْ يَقُلِ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَلَقَدْ رَآهُ بِالأُفُقِ الْمُبِينِ‏}‏ ‏{‏ وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى‏}‏ ‏.‏ فَقَالَتْ أَنَا أَوَّلُ هَذِهِ الأُمَّةِ سَأَلَ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏”‏ إِنَّمَا هُوَ جِبْرِيلُ لَمْ أَرَهُ عَلَى صُورَتِهِ الَّتِي خُلِقَ عَلَيْهَا غَيْرَ هَاتَيْنِ الْمَرَّتَيْنِ رَأَيْتُهُ مُنْهَبِطًا مِنَ السَّمَاءِ سَادًّا عِظَمُ خَلْقِهِ مَا بَيْنَ السَّمَاءِ إِلَى الأَرْضِ ‏”‏ ‏.‏ فَقَالَتْ أَوَلَمْ تَسْمَعْ أَنَّ اللَّهَ يَقُولُ ‏{‏ لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ‏}‏ أَوَلَمْ تَسْمَعْ أَنَّ اللَّهَ يَقُولُ ‏{‏ وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولاً فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ‏}‏ قَالَتْ وَمَنْ زَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَمَ شَيْئًا مِنْ كِتَابِ اللَّهِ فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ وَاللَّهُ يَقُولُ ‏{‏ يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ‏}‏ ‏.‏ قَالَتْ وَمَنْ زَعَمَ أَنَّهُ يُخْبِرُ بِمَا يَكُونُ فِي غَدٍ فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ وَاللَّهُ يَقُولُ ‏{‏ قُلْ لاَ يَعْلَمُ مَنْ فِي السَّمَوَاتِ وَالأَرْضِ الْغَيْبَ إِلاَّ اللَّهُ‏}‏ ‏.‏

    Reference: Sahih Muslim 177a

    [17] It is narrated on the authority of Abu Dharr: I asked the Messenger of Allah (ﷺ): Did you see thy Lord? He said: (He is) Light; how could I see Him?

    حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَبِي ذَرٍّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم هَلْ رَأَيْتَ رَبَّكَ قَالَ ‏ “‏ نُورٌ أَنَّى أَرَاهُ ‏”‏.‏

    Reference: Sahih Muslim 178a

    [18] حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ،‏.‏ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ حَدَّثَهُمْ أَنَّ أَهْلَ مَكَّةَ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُرِيَهُمْ آيَةً، فَأَرَاهُمُ انْشِقَاقَ الْقَمَرِ‏.‏

    Narrated Anas: That the Meccan people requested Allah’s Messenger (ﷺ) to show them a miracle, and so he showed them the splitting of the moon.

    Sahih al-Bukhari 3637

    Chapter 27: The miracle of the splitting of the moon, Book 61: Virtues and Merits of the Prophet (pbuh) and his Companions

    https://sunnah.com/bukhari:3637

    [19] Reference: Sunan an-Nasa’i 450

    [20] Reference: Jami` at-Tirmidhi 3276

    [21] Anas narrated that the Messenger of Allah said: “While I was traveling through Paradise, a river appeared before me whose banks had tents of pearl. I said to the angel: ‘What is this?’ He said: ‘This is Al-Kauthar, which Allah has granted you.’” He said: “Then he put his hand in the clay, and removed musk from it, then I was raised up to Sidrat Al-Muntaha so I saw a magnificent light at it.”

    حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ بَيْنَا أَنَا أَسِيرُ فِي الْجَنَّةِ إِذْ عَرَضَ لِي نَهْرٌ حَافَّتَاهُ قِبَابُ اللُّؤْلُؤِ ‏.‏ قُلْتُ لِلْمَلَكِ مَا هَذَا قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ اللَّهُ قَالَ ثُمَّ ضَرَبَ بِيَدِهِ إِلَى طِينَةٍ فَاسْتَخْرَجَ مِسْكًا ثُمَّ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَرَأَيْتُ عِنْدَهَا نُورًا عَظِيمًا ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ ‏.‏

    Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 3360

    [22] Alfred Guillaume, The Life of Muhammad – A Translation of Ishaq’s Sirat Rasul Allah, Oxford University Press, Twenty Eighth Impression 2015, Para 270, Page 186

    [23] Reference: Sahih Muslim 162a, Sahih al-Bukhari 3207

    [24] Reference: Sahih al-Bukhari 3887

    [25] Reference: Sahih al-Bukhari 7517

    [26] Reference: Sahih al-Bukhari 3342

    [27] Narrated Ibn `Abbas: The Prophet (ﷺ) said, “One should not say that I am better than Jonah (i.e. Yunus) bin Matta.” So, he mentioned his father Matta. The Prophet (ﷺ) mentioned the night of his Ascension and said, “The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu’a. Jesus was a curly-haired man of moderate height.” He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.

    حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ، نَبِيِّكُمْ ـ يَعْنِي ابْنَ عَبَّاسٍ ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ لاَ يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏”‏‏.‏ وَنَسَبَهُ إِلَى أَبِيهِ‏.‏ وَذَكَرَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ فَقَالَ ‏”‏ مُوسَى آدَمُ طُوَالٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ‏”‏‏.‏ وَقَالَ ‏”‏ عِيسَى جَعْدٌ مَرْبُوعٌ ‏”‏‏.‏ وَذَكَرَ مَالِكًا خَازِنَ النَّارِ، وَذَكَرَ الدَّجَّالَ‏.‏

    Reference: Sahih al-Bukhari 3395, 3396

    [28] It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said: “On the night on which I was taken on the Night Journey (Isra’), I did not pass by any group of angels but all of them said to me: ‘O Muhammad, you should use cupping.’”

    حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ “‏ مَا مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِمَلإٍ مِنَ الْمَلاَئِكَةِ إِلاَّ كُلُّهُمْ يَقُولُ لِي عَلَيْكَ يَا مُحَمَّدُ بِالْحِجَامَةِ ‏”‏ ‏.‏

    Grade: Da’if (Darussalam) | Reference: Sunan Ibn Majah 3477

    Anas bin Malik said: “The Messenger of Allah (ﷺ) said: ‘On the night on which I was taken on the Night Journey (Isra’), I did not pass by any group (of angels) but they said to me: “O Muhammad, tell your nation to use cupping.”

    حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا كَثِيرُ بْنُ سُلَيْمٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ مَا مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِمَلإٍ إِلاَّ قَالُوا يَا مُحَمَّدُ مُرْ أُمَّتَكَ بِالْحِجَامَةِ ‏”‏ ‏.‏

    Grade: Da’if (Darussalam) | Reference: Sunan Ibn Majah 3479

    ما مررتُ ليلةَ أُسري بي بملإٍ إلا قالوا يا محمدُ مُر أمتَّك بالحجامةِ

    الراوي : أنس بن مالك | المحدث : الألباني | المصدر : صحيح ابن ماجه

    الصفحة أو الرقم : 2819 | خلاصة حكم المحدث : صحيح

    التخريج : أخرجه ابن ماجه (3479) واللفظ له، وابن عدي في ((الكامل في الضعفاء)) (6/64).

    ما مَررْتُ لَيلةَ أُسرِيَ بي بمَلأٍ إلَّا قالوا: يا محمَّدُ، مُرْ أُمَّتَك بالحِجامةِ.

    الراوي : أنس بن مالك | المحدث : شعيب الأرناؤوط | المصدر : تخريج زاد المعاد

    الصفحة أو الرقم : 4/48 | خلاصة حكم المحدث : صحيح بشواهده

    ما مررتُ ليلةَ أُسرِيَ بي بملإٍ ، من الملائكةِ إلا قالوا : يا محمدُ مُرْ أُمَّتَك بالحِجامةِ

    الراوي : عبدالله بن مسعود وأنس بن مالك | المحدث : السيوطي | المصدر : الجامع الصغير

    الصفحة أو الرقم : 7960 | خلاصة حكم المحدث : حسن

    ما مررتُ ليلةَ أُسرِيَ بي بملإٍ ، من الملائكةِ إلا قالوا : يا محمدُ مُرْ أُمَّتَك بالحِجامةِ

    الراوي : عبدالله بن مسعود وأنس بن مالك | المحدث : الألباني | المصدر : صحيح الجامع

    الصفحة أو الرقم : 5671 | خلاصة حكم المحدث : صحيح

    Ibn Mas’ud said: In telling about the night when he was taken up to heaven God’s messenger said that he did not pass a company of angels without their ordering him to command his people to have themselves cupped.

    Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a hasan gharlb tradition.

    وَعَن ابنِ مَسْعُود قَالَ: حَدَّثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ علن لَيْلَةَ أُسَرِيَ بِهِ: أَنَّهُ لَمْ يَمُرَّ عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا أَمَرُوهُ: «مُرْ أُمَّتَكَ بِالْحِجَامَةِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب – حكم: صَحِيح (الألباني)

    Reference: Mishkat al-Masabih 4544

    [29] Alfred Guillaume, The Life of Muhammad – A Translation of Ishaq’s Sirat Rasul Allah, Oxford University Press, Twenty Eighth Impression 2015, Para 269, Page 185

    [30] Abu Huraira reported God’s Messenger as saying, “On the night when I was taken up to heaven I came upon people whose bellies were like houses and contained snakes which could be seen from outside their bellies. I asked Gabriel who they were and he told me that they were people who had practised usury.” [Ahmad and Ibn Majah]

    وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ: مَنْ هَؤُلَاءِ يَا جِبْرِيلُ؟ قَالَ: هَؤُلَاءِ أَكَلَةُ الرِّبَا “. رَوَاهُ أَحْمد وَابْن مَاجَه – حكم: لم تتمّ دراسته (الألباني)

    Reference: Mishkat al-Masabih 2828

    [31] Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “I saw some men on the night of my ascension, whose lips were being sheared by scissors of fire. I said: O Gabriel, who are these people? Gabriel said: Preachers from your nation who commanded people to be righteous but they forgot it themselves, yet they recited the Book. Will they not reason?”

    عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي رِجَالًا تُقْرَضُ شِفَاهُهُمْ بِمَقَارِيضَ مِنْ نَارٍ فَقُلْتُ يَا جِبْرِيلُ مَنْ هَؤُلَاءِ قَالَ هَؤُلَاءِ خُطَبَاءُ مِنْ أُمَّتِكَ يَأْمُرُونَ النَّاسَ بِالْبِرِّ وَيَنْسَوْنَ أَنْفُسَهُمْ وَهُمْ يَتْلُونَ الْكِتَابَ أَفَلَا يَعْقِلُونَ – 13421 مسند أحمد بن حنبل – 21/104 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج المسند لشعيب

    Source: Musnad Aḥmad 13421 | Grade: Sahih (authentic) according to Al-Arna’ut

    [32] Quran-ST | 49-12

    [33] Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “When I was taken on my night journey, I passed by people who had metal hooks in their hands, and they were clawing at their faces and chests. I said: Who are these, O Gabriel? Gabriel said: These are the ones who ‘eat the flesh of people’ (49:12) and attack their honor.”

    عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا عُرِجَ بِي مَرَرْتُ بِقَوْمٍ لَهُمْ أَظْفَارٌ مِنْ نُحَاسٍ يَخْمُشُونَ وُجُوهَهُمْ وَصُدُورَهُمْ فَقُلْتُ مَنْ هَؤُلَاءِ يَا جِبْرِيلُ قَالَ هَؤُلَاءِ الَّذِينَ يَأْكُلُونَ لُحُومَ النَّاسِ وَيَقَعُونَ فِي أَعْرَاضِهِمْ – 4878 سنن أبي داود كتاب الأدب باب في الغيبة – 7/240 المحدث شعيب الأرناؤوط خلاصة حكم المحدث إسناده صحيح في تخريج سنن أبي داود

    Source: Sunan Abī Dāwūd 4878 | Grade: Sahih (authentic) according to Al-Albani

    Anas (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “During the Mi’raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, ‘Who are these people, O Jibril?’ Jibril replied: ‘These are the people who ate flesh of others (by backbiting) and trampled people’s honour.”‘ [Abu Dawud].

    وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “لما عُرج بي مررت بقوم لهم أظفار من نُحاس يخمشون وجوههم وصدورهم، فقلت‏:‏ من هؤلاء يا جبريل‏؟‏ قال‏:‏ هؤلاء الذين يأكلون لحوم الناس، ويقعون في أعراضهم‏!‏”‏.‏ ‏(‏‏(‏رواه أبو داود‏.‏‏)‏‏)‏

    Reference: Riyad as-Salihin 1526

    [34] He also saw the consequences of words spoken in anger: At one point, he saw a big bull with horns come out of a small hole, but he then struggled to go back down it, as he could not squeeze back in. When the Prophet (peace be on him) asked Jibril what it was, and Jibril said it was the words that had been uttered but could not be taken back. (Al-Bazzaar)

    Reference: Isra wal Miraj – All you wanted to know (part 3: the scenes of jahannum) – Utrujj

    [35] Narrated Jabir bin `Abdullah: The Prophet (ﷺ) said, “When the Quraish disbelieved me (concerning my night journey), I stood up in Al- Hijr (the unroofed portion of the Ka`ba) and Allah displayed Bait-ul-Maqdis before me, and I started to inform them (Quraish) about its signs while looking at it.”

    حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَبُو سَلَمَةَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏”‏ لَمَّا كَذَّبَنِي قُرَيْشٌ قُمْتُ فِي الْحِجْرِ، فَجَلَّى اللَّهُ لِي بَيْتَ الْمَقْدِسِ فَطَفِقْتُ أُخْبِرُهُمْ عَنْ آيَاتِهِ وَأَنَا أَنْظُرُ إِلَيْهِ ‏”‏‏.‏ زَادَ يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ عَنْ عَمِّهِ ‏”‏ لَمَّا كَذَّبَنِي قُرَيْشٌ حِينَ أُسْرِيَ بِي إِلَى بَيْتِ الْمَقْدِسِ ‏”‏‏.‏ نَحْوَهُ‏.‏ ‏{‏قَاصِفًا‏}‏ رِيحٌ تَقْصِفُ كُلَّ شَىْءٍ‏.‏

    Reference: Sahih al-Bukhari 4710

    [36] Aisha reported: After the Prophet, peace and blessings be upon him, was miraculously taken by night to the furthest mosque in Jerusalem, the people began to talk about it. Some of them renounced their faith and belief in him. They sought Abu Bakr and they said, “Have you heard that your friend imagined he was taken by night to the sacred house?” Abu Bakr said, “Did he say that?” They said yes. Abu Bakr said, “If he said it, he has spoken the truth.” They said, “Do you believe he went by night to the sacred house and returned before morning?” Abu Bakr said, “Yes. Verily, I believe what is even more astonishing than that. I believe he has received messages from heaven for everything he does.” For this reason, Abu Bakr was named the Truthful, al-Siddiq.

    عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ لَمَّا أُسْرِيَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَسْجِدِ الأَقْصَى أَصْبَحَ يَتَحَدَّثُ النَّاسُ بِذَلِكَ فَارْتَدَّ نَاسٌ مِمَّنْ كَانُوا آمَنُوا بِهِ وَصَدَّقُوهُ وَسَعَوْا بِذَلِكَ إِلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالُوا هَلْ لَكَ فِي صَاحِبِكَ يَزْعُمُ أَنَّهُ أُسْرِيَ بِهِ فِي اللَّيْلِ إِلَى بَيْتِ الْمَقْدِسِ قَالَ أَوَ قَالَ ذَلِكَ قَالُوا نَعَمْ قَالَ لَئِنْ كَانَ قَالَ ذَلِكَ لَقَدْ صَدَقَ قَالُوا وَتُصَدِّقُهُ أَنَّهُ ذَهَبَ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ وَجَاءَ قَبْلَ أَنْ يُصْبِحَ قَالَ نَعَمْ إِنِّي لأُصَدِّقُهُ بِمَا هُوَ أَبْعَدُ مِنْ ذَلِكَ أُصَدِّقُهُ بِخَبَرِ السَّمَاءِ فِي غُدْوَةٍ أَوْ رَوْحَةٍ فَلِذَلِكَ سُمِّيَ أَبُو بَكْرٍ الصِّدِّيقَ – 2/361 دلائل النبوة للبيهقي المدخل إلى دلائل النبوة ومعرفة – 306 المحدث الألباني خلاصة حكم المحدث متواتر في السلسلة الصحيحة

    Source: Dalā’il al-Nubuwwah lil-Bayhaqī 2/361 | Grade: Sahih (authentic) according to Al-Albani

    [37] Alfred Guillaume, The Life of Muhammad – A Translation of Ishaq’s Sirat Rasul Allah, Oxford University Press, Twenty Eighth Impression 2015, Para 267-268, Page 184

    [38] Abu Huraira reported that Allah’s Messenger (ﷺ) said to Bilal: Bilal, narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward, for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray.

    حَدَّثَنَا عُبَيْدُ بْنُ يَعِيشَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي حَيَّانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، – وَاللَّفْظُ لَهُ – حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ يَحْيَى بْنُ سَعِيدٍ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِبِلاَلٍ عِنْدَ صَلاَةِ الْغَدَاةِ ‏ “‏ يَا بِلاَلُ حَدِّثْنِي بِأَرْجَى عَمَلٍ عَمِلْتَهُ عِنْدَكَ فِي الإِسْلاَمِ مَنْفَعَةً فَإِنِّي سَمِعْتُ اللَّيْلَةَ خَشْفَ نَعْلَيْكَ بَيْنَ يَدَىَّ فِي الْجَنَّةِ ‏”‏ ‏.‏ قَالَ بِلاَلٌ مَا عَمِلْتُ عَمَلاً فِي الإِسْلاَمِ أَرْجَى عِنْدِي مَنْفَعَةً مِنْ أَنِّي لاَ أَتَطَهَّرُ طُهُورًا تَامًّا فِي سَاعَةٍ مِنْ لَيْلٍ وَلاَ نَهَارٍ إِلاَّ صَلَّيْتُ بِذَلِكَ الطُّهُورِ مَا كَتَبَ اللَّهُ لِي أَنْ أُصَلِّيَ ‏.‏

    Reference: Sahih Muslim 2458

    [39] Narrated Abu Huraira: While we were with Allah’s Messenger (ﷺ) he said, “While I was sleeping, I saw myself in Paradise, and suddenly I saw a woman performing ablution beside a palace. I asked, ‘For whom is this palace?’ They replied, ‘It is for `Umar.’ Then I remembered `Umar’s Ghira (self-respect) and went away quickly.” `Umar wept and said, O Allah’s Messenger (ﷺ)! How dare I think of my ghira (self-respect) being offended by you?

    حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ ‏ “‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ قَالُوا لِعُمَرَ فَذَكَرْتُ غَيْرَتَهُ فَوَلَّيْتُ مُدْبِرًا ‏”‏‏.‏ فَبَكَى وَقَالَ أَعَلَيْكَ أَغَارُ يَا رَسُولَ اللَّهِ

    Reference: Sahih al-Bukhari 3680

    [40] Narrated Samura bin Jundab: Whenever the Prophet (ﷺ) finished the (morning) prayer, he would face us and ask, “Who amongst you had a dream last night?” So if anyone had seen a dream he would narrate it. The Prophet (ﷺ) would say: “Ma sha’a-llah” (An Arabic maxim meaning literally, ‘What Allah wished,’ and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, “But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, ‘What is this?’ They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, ‘Who is this?’ They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, ‘Who is this?’ They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, ‘What is this?’ They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), ‘You have made me ramble all the night. Tell me all about that I have seen.’ They said, ‘Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur’an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.’ I raised my head and saw a thing like a cloud over me. They said, ‘That is your place.’ I said, ‘Let me enter my place.’ They said, ‘You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.’ “

    حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى صَلاَةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏”‏ مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا ‏”‏‏.‏ قَالَ فَإِنْ رَأَى أَحَدٌ قَصَّهَا، فَيَقُولُ مَا شَاءَ اللَّهُ، فَسَأَلَنَا يَوْمًا، فَقَالَ ‏”‏ هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا ‏”‏‏.‏ قُلْنَا لاَ‏.‏ قَالَ ‏”‏ لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدِي، فَأَخْرَجَانِي إِلَى الأَرْضِ الْمُقَدَّسَةِ، فَإِذَا رَجُلٌ جَالِسٌ، وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ ـ قَالَ بَعْضُ أَصْحَابِنَا عَنْ مُوسَى إِنَّهُ ـ يُدْخِلُ ذَلِكَ الْكَلُّوبَ فِي شِدْقِهِ، حَتَّى يَبْلُغَ قَفَاهُ، ثُمَّ يَفْعَلُ بِشِدْقِهِ الآخَرِ مِثْلَ ذَلِكَ، وَيَلْتَئِمُ شِدْقُهُ هَذَا، فَيَعُودُ فَيَصْنَعُ مِثْلَهُ‏.‏ قُلْتُ مَا هَذَا قَالاَ انْطَلِقْ‏.‏ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ، وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ، فَيَشْدَخُ بِهِ رَأْسَهُ، فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ، فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ، فَلاَ يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ، وَعَادَ رَأْسُهُ كَمَا هُوَ، فَعَادَ إِلَيْهِ فَضَرَبَهُ، قُلْتُ مَنْ هَذَا قَالاَ انْطَلِقْ‏.‏ فَانْطَلَقْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ، أَعْلاَهُ ضَيِّقٌ وَأَسْفَلُهُ وَاسِعٌ، يَتَوَقَّدُ تَحْتَهُ نَارًا، فَإِذَا اقْتَرَبَ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا، فَإِذَا خَمَدَتْ رَجَعُوا فِيهَا، وَفِيهَا رِجَالٌ وَنِسَاءٌ عُرَاةٌ‏.‏ فَقُلْتُ مَنْ هَذَا قَالاَ انْطَلِقْ‏.‏ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ، فِيهِ رَجُلٌ قَائِمٌ عَلَى وَسَطِ النَّهَرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ، فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ، فَإِذَا أَرَادَ أَنْ يَخْرُجَ رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ، فَرَدَّهُ حَيْثُ كَانَ، فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ، فَيَرْجِعُ كَمَا كَانَ‏.‏ فَقُلْتُ مَا هَذَا قَالاَ انْطَلِقْ‏.‏ فَانْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى رَوْضَةٍ خَضْرَاءَ، فِيهَا شَجَرَةٌ عَظِيمَةٌ، وَفِي أَصْلِهَا شَيْخٌ وَصِبْيَانٌ، وَإِذَا رَجُلٌ قَرِيبٌ مِنَ الشَّجَرَةِ بَيْنَ يَدَيْهِ نَارٌ يُوقِدُهَا، فَصَعِدَا بِي فِي الشَّجَرَةِ، وَأَدْخَلاَنِي دَارًا لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا، فِيهَا رِجَالٌ شُيُوخٌ وَشَبَابٌ، وَنِسَاءٌ وَصِبْيَانٌ، ثُمَّ أَخْرَجَانِي مِنْهَا فَصَعِدَا بِي الشَّجَرَةَ فَأَدْخَلاَنِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ، فِيهَا شُيُوخٌ وَشَبَابٌ‏.‏ قُلْتُ طَوَّفْتُمَانِي اللَّيْلَةَ، فَأَخْبِرَانِي عَمَّا رَأَيْتُ‏.‏ قَالاَ نَعَمْ، أَمَّا الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يُحَدِّثُ بِالْكَذْبَةِ، فَتُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الآفَاقَ، فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ‏.‏ وَالَّذِي رَأَيْتَهُ يُشْدَخُ رَأْسُهُ فَرَجُلٌ عَلَّمَهُ اللَّهُ الْقُرْآنَ، فَنَامَ عَنْهُ بِاللَّيْلِ، وَلَمْ يَعْمَلْ فِيهِ بِالنَّهَارِ، يُفْعَلُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ‏.‏ وَالَّذِي رَأَيْتَهُ فِي الثَّقْبِ فَهُمُ الزُّنَاةُ‏.‏ وَالَّذِي رَأَيْتَهُ فِي النَّهَرِ آكِلُو الرِّبَا‏.‏ وَالشَّيْخُ فِي أَصْلِ الشَّجَرَةِ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ وَالصِّبْيَانُ حَوْلَهُ فَأَوْلاَدُ النَّاسِ، وَالَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ‏.‏ وَالدَّارُ الأُولَى الَّتِي دَخَلْتَ دَارُ عَامَّةِ الْمُؤْمِنِينَ، وَأَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ، وَأَنَا جِبْرِيلُ، وَهَذَا مِيكَائِيلُ، فَارْفَعْ رَأْسَكَ، فَرَفَعْتُ رَأْسِي فَإِذَا فَوْقِي مِثْلُ السَّحَابِ‏.‏ قَالاَ ذَاكَ مَنْزِلُكَ‏.‏ قُلْتُ دَعَانِي أَدْخُلْ مَنْزِلِي‏.‏ قَالاَ إِنَّهُ بَقِيَ لَكَ عُمْرٌ لَمْ تَسْتَكْمِلْهُ، فَلَوِ اسْتَكْمَلْتَ أَتَيْتَ مَنْزِلَكَ ‏”‏‏.‏

    Reference: Sahih al-Bukhari 1386

    [41] Source: I heard that when the angel Jibreel took RasoolAllah (SAWL) with him during – IslamQA

    [42] Source: Did Tashahhud Originate during Al-Mi`raj? – Islam Question & Answer and Were the words of tashahhud recited during Mi’raj? – IslamQA 

    [43] Source: A Fabricated Report about Al-Isra’ and Al-Mi`raj – Islam Question & Answer (islamqa.info)

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