Aaj ka ye bayan Maah-e-Ramadan par doosra hissa hai, aur aaj Ramadan ki 6 tareekh hai aur ye 1445 hijri chal rahi hai, yani 16 March 2024. Waqt ki kumi ki wajah se pichle dars me bhi aur iss dars me bhi hum ahadith ka mafhoom pesh kar rahe hain, aur asal hadith hamari website par jab ye publish hoga to wahan par refer kar sakte hain.
7. Ramadan par kuch ahadith hain jis mein rozon ka zikr bhi shamil
Ab yahan Ramadan aur ghair Ramadan ke rozon par chand ahadith ka mafhoom aa raha hai:
- Ye hadith mash’hoor hai, Bukhari, Muslim aur deegar kitabon me maujood hai, Ramadan ke rozay farz honay se pehle, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Yaum-e-Ashura (Yani 10 Muharram ke din) ka roza rakhtay thay aur jab Ramadan ke rozay farz ho gaye to to Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, Ashuray ki din ka roza chahe rakho ya nahi.[1]
- Nasai ki hadith, Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Shaban aur Ramadan ke mahine me rozay rakhte, aur aap har hafta peer ke din aur jumeraat ke din roza rakhtay.[2] To aam taur par ye mamool tha, aap (صلى الله عليه وسلم) ka.
- Muslim ki hadith, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya, Rozana ki panch namaze.n, ek Juma ki namaz se doosre Juma ki namaz tak, aur Ramadan ke mahine ke rozay, doosre Ramadan tak, Inn ke darmiyan hone walay gunahon ka kaffara hai, jab tak ke, kabeera gunah se bache rahe.[3]
- Muslim ki hi ek aur hadith, farmaya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke, Roza,…, Islam ki paanch buniyadon me se ek hai.[4] Ye hadith lambi hai, jis me Iman billah, Namaz, Zakat, Roza aur Haj ka zikr hai.
- Bukhari aur Muslim ki hadith, farmaya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke, Jis kisi ne Ramadan ke rozay rakhe, iman ke sath aur sawab hasil karne ki niyyat se, uss ke pichle gunah maaf kar diye jayenge…[5]
- Ibn Majah aur Abu Dawood ki hadith, farmaya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke, Eid ke do mahine, Ramadan aur Dhul-Hijjah me, koi nuqsan nahi, yani inn do mahino ke sawab me koi kumi nahi ho sakti (chahe wo 29 din ke hi kyun na ho – sawab poora milega).[6]
- Phir, Bukhari aur Abu Dawood ki ahadith, farmaya Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke, Aurat apne shauhar ki maujoodgi me, uss ki ijazat ke baghair ek din ka roza bhi nahi rakh sakti, jab ke uss ka shauhar ghar me maujood ho. Ye hukum Nafil rozon ke liye hai, na ke Ramadan ke farz rozon ke, jo wo apne shauhar ki baghair ijazat ke rakh sakti hai.[7]
- Nasai ki ek lambi hadith, Umar (رضي الله عنه) ke sawal ke jawab me farmaya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke, Har mahina 3 din roza rakhna aur Ramadan se doosre Ramadan tak – ye poori zindagi bhar roza rakhne ke barabar hai.[8]
- Muslim ki hadith, Ibn Umar (رضي الله عنه) farmate hain ke, Ramadan me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne saum-e-wisal rakha, yani bina iftar kiye huwe doosra roza rakh liya, to baaz Sahaba (رضي الله عنهم) ne bhi Saum-e-Wisal rakha to Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne mana kiya, to logon ne sawal kiya – aap khud saum-e-wisal rakhte ho aur hume aap mana karte ho, iss par aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, “Main tumhare jaisa nahi hoon, Allah ki taraf se mujhe khilaya aur pilaya jaata hai.[9]
- Nasai ki ek lambi hadith, Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, jis ne Ramadan ke alawa koi aur roza rakha ya Ramadan ke rozay ki qaza ki, wo uss shakhs ki tarah hai jis ne apne maal me se kuch sadaqah kiya, agar wo chahe to aagay badh kar de sakta hai aur agar chahe to kuch rakh sakta hai.[10] Matlab ye hai ke, nafl rozay beech me khole ja sakte hain. Ye bhi sunnat hai aap (صلى الله عليه وسلم) ki.
- Abu Dawood ki hadith, Anas (رضي الله عنه) ne farmaya ke, hum Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke sath safar par thay Ramadan ke mahine me, Baaz log rozay se thay aur baaz log roza khol diye. Rozadaron ne roza kholne walon par ayb nahi paya aur roza kholne walon ne Rozadaron par ayb nahi paya.[11]
- Abu Dawood, Nasai, Ibn Majah, Ahmed, Ibn Khuzaimah aur Ibn Hibban ki ahadith, farmaya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke, Rozay me hijama karana aisa hai, jaise ke hijama karwane wala aur hijama karne wala, dono ne apna roza khol liya.[12] To yahan se samajh me ata hai ke, blood transfusion, ya blood donation rozay me nahi kiya ja sakta hai.
8. Ramadan ke ghazwaat
Ramadan me jo ghazwaat huwe, yani jin jungo me Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) nay hissa liye, unn me Jung-e-Badr hai aur Fatah Makkah hai, iss par ahadith ka mafhoom kuch iss tarah hai;
- Ahmad aur Tirmidhi ki hadith, Umar (رضي الله عنه) farmate hain ke, hum Ramadan ke mahine me Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke sath do muhimaat par nikle, Badr ke din aur Fatah Makkah ke waqt, aur dono suraton me rozah todh diya.[13]
- Nasai ki ek hadith me hai ke, Ibn Abbas (رضي الله عنه) farmate hain ke, hum Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke saath Fatah Makkah ke saal Ramadan ke mahine me muhim par nikle aur sab roza thay aur al-Kadid ke muqaam par aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne roza khol diya.[14]
- Abu Dawood ki hadith, Abu Said al-Khudri (رضي الله عنه) farmate hain ke, Fatah Makkah ke mauqay par Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke sath roza rakh kar safar shuru kiya, ek muqam par pahunch kar, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, hum dushman ke qareeb pahunch gaye hain, roza khol dene se tumhe taqat milegi. Doosre din baaz logon ne roza rakha aur baaz ne nahi, phir ek muqam par pahunche to Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, kal tum dushman se ladoge to roza khol do. Iss hukum par sab logon ne roza khol diya.[15] Muslim ki ek aur hadith me hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne khud ek pani ka pyala mangwaya aur roza khol diya, aur sahaba (رضي الله عنهم) bhi roza khol diye.[16]
- Jung-e-Badr 2 Hijri me aur Fatah Makkah 8 Hijri me huwi, Ramadan ke mahine me, aur inn dono jungo me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) maujood thay.
- Phir ar-Raheeq al-Maktoum me Sheikh Safiur Rahman al-Mubarakpuri likhte hain ke, 6 Hijri me, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Abu Bakr (رضي الله عنه) ko ya Zaid bin Haritha (رضي الله عنه) ko ek fauji daste ke sath bheja, taake Wadi al-Qura ke logon ko insaaf ke katehray mein laane ke liye, kyun ke unhone Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par jaan leva hamla karne ki koshish ki thi.[17]
- Inn sab se ye pata chalta hai ke, Ramadan activity ka mahina hai, sakht koshish ka mahina hai, Namazon ke izaafe me koshish, Qiyamul Lail me, Quran ke zyada parrhne me, mehnat kar rahe hain.
- Ye koshish karne ka mahina hai, apne aap ko ibadaat me lagane ka mahina hai,
9. Ramadan ke mahine me Zakat aur Sadaqat
Phir sadaqa dene me bhi koshish karna chahiye, kyun ke,
- Bukhari aur Muslim ki ahadith ka mafhoom hai, Ibn Abbas (رضي الله عنه) farmate hain ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) sab se zyada sakhi thay (yani he used to give charity), aur Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Ramadan ke mahine me bhi sab se zyada sakhi huwa karte thay, jab Jibraeel (عَلَيْهِ ٱلسَّلَام) har raat Unn ke paas aatay aur aap ko Quran sunaya karte thay. Iss dauran aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki sakhawat barish ki hawa se bhi zyada tez ho jaya karti thi.[18]
- Ye hadith bhi bohot hi mash’hoor hai, tamam kitabon me maujood hai.
- Phir Ramadan shuru hote hi, ek sawal hona shuru ho jata hai ke, zakat kitni dena hai?
- Ab hum ye hadith bhi sunn chuke hain ke, Zakat bhi Islam ke panch pillars me se ek hai,[19]
- To zakat kitni dena hai, iss ki tafseel to bohot hai aur ye Ramadan ke iss session me cover karna mushkil hai, lekin Surah al-Baqarah ki tafseer ke paanchwe hissay me humne ye tafseel bayan kar di thi, wahan se sunn sakte hain.
- Lekin ek mota hisab ye hai ke, agar cash ya currency ya bank balance hai ya sona hai ya chandi hai, ya aisi property hai jo kiraye par hai, business ke liye stock hai, aur agar ye maal ya sarmaya ek saal se zyada aap ke paas maujood hai tab hi uss par zakat dena lazim hai, uss se pehle nahi.
- Doosri baat zakat ke mutalliq ye samajhna hai ke, ek minimum limit hai sonay ki value ki, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya 20 Dinar ho to zakat banti hai, ek Dinar 4 gram ka mana jaata hai, to 80 grams ya uss se zyada agar sona aap ke paas hai to uss par adha (yani half) Dinar zakat ada hogi warna nahi,[20]
- Waise hi chandi ki ek value hai, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, 200 dirham ho to zakat banti hai, ek Dirham taqreeban 3g chandi mana jata hai, to 600 grams chandi hai to uss par 5 dirham yani 15 grams chandi zakat banti hai warna nahi.[21]
- To ye agar calculate karenge to 2.5% banta hai, aur ye percentage sirf paison, ya cash par banta hai
- Ab kyun ke Dinar aur Dirham nahi rahe to uss ki value istemaal ho rahi hai.
- Kheti se jo paidawar hoti hai, uss par 10% zakat banti hai agar barish ke paani se wo cultivate huwi ho to yani bina kisi mehnat ke cultivation ho gaya to 10% zakat dena hai.
- Aur agar Paani la kar daalna padh raha hai, ya pump laga kar fasal ko pani diya ja raha hai ya mehnat jis me involved hai ya koi expense jis me involved hai, to uss ke produce par 5% zakat dena hai.
- Phir janwaron ki bhi tafseel humne bayan ki Surah al-Baqarah ke 5we hissay me, Quranic Resources ke youtube channel par maujood hai, wahan se tafseel hasil ki ja sakti hai.
- Ab sawal ye hai ke, zakat dena kab hai?
- Kya Ramadan me hi dena hai, ya kab?
- Ye jo bhi maal hamare paas hai, uss par ek saal agar guzar jaye to zakat ada kar dena chahiye,
- Misal ke taur par, aap ka maal bina kharcha kiye huwe, jama hai aur ek saal December me poora huwa, aur Ramadan iss saal March me hai, to zakat December me ada karenge, Ramadan ke aane ka intezaar nahi karenge.
- Doosri misal ye samjhiye ke aap ke paas itna paisa hai ke, wo ek mahine me nahi nikaal sakte to kya karenge? Distribute karna padega poore saal bhar me, ghareeb kaun hain ye dekhna padega, aur khas taur par agar koi rishtedaar ghareeb hai, to uss ka haq pehle hai, zakat ke liye. To aise logon ko regular madad ka koi arrangement karna padega.
- To yahan se samajh me aa raha hai ke, zakat sirf Ramadan ke mahine me nikaalna zaroori nahi, jab zakat ke paise par maturity ho jayegi, tab nikaalna zaroori hai.
- Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ijazat di ke zakat dene ke waqt se pehle ada karne ke liye.[22]
- Matlab December me jama karda maal par ek saal poora ho raha hai, September me koi rishtedaar aa gaye, zaroorat unn ki poori karne ke liye aap zakat me se unhe ek saal ki muddat poori hone se pehle ada kar diye. To iss ki bhi ijazat hai.
- To iss aitebaar se agar Ramadan ke baad ek saal poora ho raha hai to – zakat Ramadan me ada karne ka sawab hasil kar sakte hain, waqt se pehle ada kar ke.
- To matlab ye huwa ke, saare amaal ka daro-madaar niyyat par hai. Neki karne me jaldi kar rahe hain to theek hai. Lekin agar zakat zyada hai aur ek mahine me poori ada karna mushkil hai to uss ko saal bhar me distribute karna behtar hai.
- Phir ek hadith ka mafhoom hai ke, ameeron par zakat ke alawa bhi sadaqat dena wajib hai.
- Aur kyun ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Ramazan ke mahine me, zyada se zyada sadaqaat dene me bhi sab se aagay thay, to hume bhi chahiye ke, iss sunnat par amal karte huwe, jitna ho sakay sadaqa kare.n.
- Baaz log ye ghalat idea le kar, yani ke Ramadan me hi zakat dena hai bolker, paise apne account se, thode biwi ke account me, aur thoday thoday beta aur beti ke account me transfer kar dete hain.
- Aur ye samajhte hain ke, unhe zakat ada nahi karna padega.
- Aur Ramadan khatam hone ke baad, ye paise wapas apne account me transfer karwa lete hain.
- To,…, ye to Allah (جل جلاله) ko dhoka dena chahte ho ya apne aap ko, kyun ke, Allah (ربُّ الْعِزَّت) to dilon ke haal se waqif hai.
- Zakat to phir bhi dena padega, chahe Ramadan ho ya ghair Ramadan.
- Zakat ki baat chal rahi hai to, ek aakhri baat ye batana hai ke, zakat dete waqt ye khayal rakhein ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke ahle bait jo hain, unn ko zakat nahi di ja sakti.
10. Ramadan me Azwaji Zindagi aur Itikaf ke ahkamat
Bukhari ki ek hadith me ata hai ke, Jab Ramadan ke rozay farz huwe, to log Ramadan ka poora mahina apni biwiyon ke sath ta’aloqat nahi rakhte thay, lekin baaz log apne aap ko dhoka dene lagay aur apni biwiyon se milne lagay. Iss par Allah (جل شانه) ne, Surah al-Baqarah ki 187wi ayat nazil ki aur farmaya ke, “Rozon ki raaton me tumhare liye apni auraton ke paas jana halal kar diya gaya hai, wo tumhare liye libas hain aur tum unn ke liye libas ho, Allah jaanta hai ke tum chupke chupke, apne aap ke sath khiyanat kar rahe the, so uss ne tum par meherbaani ki aur tumhari harkaat ko maaf kiya. Ab tum ko ikhtiyar hai ke, unn se mil lo, aur Allah ne jo cheez tumhare liye likh rakhi hai, uss ko talab karo, aur khao aur piyo, yahan tak ke, subah ki safed dhari (raat ki) kaali dhari se alag nazar aanay lagay. Phir roza rakh kar raat tak poora karo aur jab tum masjidon me itikaf ke liye baittho to unn ke paas matt jao, ye Allah ki hadein hain, unn ke paas na jana. Issi tarah Allah apni ayaat logon ke samjhane ke liye khol khol kar bayan kar deta hain takay wo taqwe walay banay”.[23],[24]
- Iss topic par bhi ahadith ka mafhoom aa raha hai;
- Ibn Majah ki hadith, Amma Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Rasoolullah (صلى الله عليه وسلم) ko raat ke waqt janabat ki halat pesh aa jaati thi, subah hone par Bilal (رضي الله عنه) hazir ho kar namaz ka waqt ho jaane ki ittela dete, to aap (صلى الله عليه وسلم) utth kar ghusl karte, farigh hone par aap ke sar se pani ttapakta huwa dikhta tha, aur phir fajr ki namaz me aap ki qirat sunai deti thi. Ye muamela Ramadan aur ghair-Ramadan dono me pesh aata.[25]
- Bukhari aur Muslim ki ahadith, yehi mamela jab Ramadan me pesh ata to aap (صلى الله عليه وسلم) ghusl ke baad roza rakhte.[26]
- Bukhari aur Muslim ki hi ahadith, Amma Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Rasoolullah (صلى الله عليه وسلم) rozay ki halat me apni azwaj ko bosa dete aur galay lagatay, kyun ke, aap ko apni khwahishaat par tum sab se zyada ikhtiyar tha.[27]
- To ye thay kuch ahkamat azwaji zindagi ke baare me, Ramadan ke dauran.
Phir Itikaf ke mutalliq chand ahadith ka mafhoom aa raha hain;
- Bukhari ki hadith, Ammah Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Rasoolullah (صلى الله عليه وسلم) Ramadan ke aakhri ashray me, yani aakhri dus raaton ko itikaf kiya karte thay…[28]
- Muslim ki hadith, Amma Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Ramadan ke dauran Rasoolullah (صلى الله عليه وسلم) Ibadaat me saal ke doosre mahino ke muqable me, zyada koshish karte thay. Aur wo Ramadan ki aakhri dus raaton ko apne aap ko iss se zyada Allah ki ibadat me lagatay, jitna ke mahine ke pehle hissay me koshish karte thay.[29]
- Aur ye itikaaf ka mamela aap (صلى الله عليه وسلم) ke inteqaal tak tha, uss ke baad ye kaam aap ki azwaaj (رضي الله عنهم) iss amal ko jari rakha.[30]
- Bukhari ki hadith, Abu Hurairah (رضي الله عنه) farmate hain ke, har saal aap (صلى الله عليه وسلم) Ramadan ki aakhri dus raaton ko itikaf kiya karte thay, aur jis saal aap ka inteqaal huwa, aap (صلى الله عليه وسلم) ne bees din itikaf kiya.[31]
- Nasai mein darj hadith, Amma Aisha (رضي الله عنها) farmati hain ke, Rasool Allah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) jab itikaf karna chahtay to Fajar ki namaz parhte, phir uss jagah mein daakhil hotay jahan aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) itikaf karna chahtay thay, ramadaan ke aakhri ashray mein… [32]
11. Lailatul Qadr
Ramadan Quran ka mahina hai aur Quran me Surah al-Qadr me Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke;
97-1: Hum ne iss (Quran) ko Shab-e-Qadr ya Lailatul Qadr me nazil kiya. (Al Qadr kya hai, Taqdeer hai – Divine decree ya destiny hai, power hai, Izzat hai – honour, dignity waghairah hai).
97-2: Aur tum kya jaante ho ke Lailatul Qadr kya hai?
97-3: (Bas itna samajh lo ke) Shab-e-Qadr ya Lailatul Qadr hazar mahino se behtar hai.
97-4: Iss raat me utar’te hain farishte aur Rooh, apne paalne wale malik ke hukum se, har kaam ke liye.
97-5: Salamati hi salaamati hai, ye raat rehti hai tulu-e-fajr tak.
Hamare ustaad Dr. Mir Aneesuddin Sahab, Lailatul Qadr ke silsile me farmaate hain ke, Surah ad-Dukhan ki 3ri aur 4ti ayaat me Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne farmaya, mafhoom aa raha hai ke, Humne Quran ko ek Mubarak raat ko nazil kiya…[33] Aur ye raat kaisi hai? Iss me tamam hikmat ke kaamo ke faisle hote hain.[34]
- To yahan mubarak ke lafz ko kaisa samjahye Allah (ربُّ الْعِزَّت)?
- Kaha ke, ye raat yani Shab-e-Qadr hazar mahino se behtar hai.
- To yahan Quran ki ek ayat doosri ayat ki tafseer kar rahi hai ke, kaisa ye raat mubarak hai, iss me barkat kaisa hai, ya iss raat me increase kaisa ho raha hai, it is better than a thousand months.
- To yahan barkat ko define kiya gaya hai ke, Barkat kya hai? Achi cheez me increase hona.
- Muwatta Imam Malik me ata hai ke, Rasoolullah (صلى الله عليه وسلم) ko, aap se pehle ke logon ki umare.n yani ages dikkhayee gayee, ya Allah ne jo kuch batana chaha aur wahan se laga ke aap ki ummat ke logon ki zindagiyan mukhtasar ya short thi jis me wo achhay amaal karte, banisbat doosri qaumo ke, jin ki zindagiyan lambi thi, to iss liye Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne Laylatul Qadr aap (صلى الله عليه وسلم) ko ata ki, iss ek raat ki ibadat hazar mahino ki ibadat se behtar hai.[35]
- To ek simple calculation agar hum kare, to Ramadan ki 21wi shab, 31-Mar-2024 ko aa rahi hai, to uss din sunset 5:50 pm ko hai.
- Aur doosre din fajr ka waqt 4:06 am par hai. To ye 10 ghantte bante hain.
- To agar koi 10 ghantte ibadat karle, to aisa hi hai jaisa ke hazar mahine ibadat kare yani 83 years 4 months hote hain.
- Aur agar kisi ne 1 ghantta bhi ibadat kar li, to aisa hai – jaisa ke uss ne 8 saal 4 mahine ibadat kar liya.
- Aur agar kisi ne 15 minute ibadat ki, to wo aisa hai ke, 2 saal 1 mahina uss ne ibadat ki, yani 25 mahine ki ibadat hogi.
- Aur agar koi ek minute ibadat kar le, shab-e-qadr ko to wo 50 din ki ibadat se behtar hai.
- Aur agar koi iss raat ko ek waqt Allahu Akbar kahe, jis me ek second lagta hai, to aisa hai ke wo 20 ghantte ibadat kiya.
- Ye hai Lailatul Qadr aur uss ki barakat, achi cheezon me increase hona.
- To agar kisi ko dus Lailatul Qadr mil gayee hain, to ummat-e-muslima ke logon ki ibadaat bhi zyada ho jayengi, iss raat ki barkat ki badaulat.
- Dus Lailatul Qadr mil gayee to 833 saal ki ibadat ke barabar hai. To ye hai uss hadith ka mafhoom, ummat-e-mulima ke logon ki umar chhotti hai lekin, Allah ne barakat di aur ibadaat ko doosri qaumo ke barabar karne ka mauqa de diya.
- Ab ye hum par hai ke, hum iss ko istemaal karte hain ya nahi.
- To ye itni important hai ke, issi liye kaha gaya ke, iss ko talash karne ka hukum aya hai.[36]
Ye Lailatul Qadr par jo ahadith hain unn ka mafhoom yahan aa raha hai:
- Bukhari ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jo koi shab-e-Qadr me, iman ke sath aur sawab hasil karne ki niyyat se Qiyamul Lail kiya, uss ke pichle gunah maaf kar diye jayenge.[37]
- Sahih Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Lailatul Qadr ko Ramadan ke aakhri hafte me talash karo.[38] Aur Bukhari ki ek hadith me farmaya ke, aakhri ashray me talash karo.[39] Phir aur ek hadith me aya hai ke, aakhri 20 raaton me talash karo.
- Abu Dawood ki ek hadith me farmaya ke, Lailatul Qadr ko aakhri ashray ki taakh raton me, odd nights me talash karo, 21wi, 23wi, 25wi raaton me.[40]
- Muwatta Imam Malik mein darj hadith, Anas ibn Malik (رضي الله عنه) ne farmaya, Rasoolullah (صلى الله عليه وسلم) Ramadan me ek waqt bahar aaye aur farmaya, Mujhe Ramadan ki ek raat dikhayi gayee, aur phir do shakhs apas me ladnay lagay, to wo information wapas le liya gaya. To usay talash karo, nawi ko, saatwi ko aur paanchwi ko.[41]
- Sahih Muslim ki ek hadith me hai ke, ek sahabi (رضي الله عنه) ne khaab me Shab-e-Qadr ko 27wi raat ko dekha. Iss par Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, main dekh raha hoon ke tumhare khwaab ek jaise hain, to Shab-e-Qadr ko Ramadan ke aakhri ashray me talash karo.[42]
- Abu Dawood ki ek hadith me aya hai ke, aap (صلى الله عليه وسلم) ne farmaya Lailatul Qadr Ramadan ki 27wi Raat hai.[43]
- Phir Abu Dawood ki ek hadith me, Lailatul Qadr ho jaane ke baad ka indication aya hai ke, doosre din ka sooraj fajr ke baad madham rahega, uss me tezi nahi rahegi, jab tak ke wo oonchai par na pahunch jaye.[44]
- Ibn Majah ki hadith, Aisha (رَضِيَ ٱللَّٰهُ عَنْها) ne Rasoolullah (صلى الله عليه وسلم) se poochha ke, agar mujhe Lailatul Qadr mil jaye to main kya dua karoon? Aap (صلى الله عليه وسلم) ne farmaya, ye kaho: Allahumma innaka ‘afuwwun tuhibbul-‘afwa, fa’fu ‘anni, yani Aye Allah beshak tu sab se zyada maaf karne wala hai, aur tujhe maaf karna pasand hai, to mujhe maaf kar de. Mere gunahon ko mitta de, erase kar de.[45]
Phir Tafseer-e-Tabari me, Ibn Abbas ke hawale se bayan kiya hai ke, Laylatul Qadr ko Jibraeel (عَلَيْهِ ٱلسَّلَام) saara ka saara Quran Lauhim Mahfooz se aasmaan-e-duniya me Bayt al-Izzah me le aaye, aur wahan ke farishton ko likhwa diya, phir thoda thoda Quran Rasoolullah (صلى الله عليه وسلم) ke qalb par 23 saal ke arsay me nazil kiya.[46]
- To iss ko samjhane ke liye Dr. Anees Sahab ne, kaha ke, jab raat hoti hai to, SHOW THE IMAGE…
- Suraj ki taraf din hota hai, aur uss ke bahar ki taraf raat hoti hai, aur zameen ghoom rahi hai.
- To Lailatul Qadr raat ko huwi, aur Quran iss taraf se aasmaan-e-duniya par nazil huwa, iss raat ko.
- Yahan thoda iss baat ko samjhiye ke, ab iss waqt Saudi Arab me, Makkah me, 4:30 ho rahe hain din ke, India me, raat ke 7 pm baj rahe hain. Aur Australia me raat ke 12:30 am hain, phir kahin aur din me subah ka waqt hai.
- To batana ye hai ke, poori duniya me Shab-e-Qadr constant nahi hai, kyun ke, doosri jagah din ka waqt hai.
- Aur jaisa ke pichle dars me humne dekha tha ke, moonsighting ka waqt bhi duniya me ek jaisa nahi hai, 1-2 din ka gap aa raha hai, to kahin taakh raat hai, odd night hai to kahin even night hai.
- To ye tayy ho gaya ke, Shab-e-Qadr fixed raat ko nahi hai, agar ek jagah ho rahi hai to doosri jagah kisi aur din hogi.
- Ab agar thodi astronomy iss par lagaye, to zameen jo rotate kar rahi hai, 1,041 miles/hr ki raftaar se rotate kar rahi hai, aur suraj ke atraaf revolve bhi kar rahi hai, 66,000 miles/hr ki raftar se.
- To agar 24 gantte ka bhi hisab daale, to 2.6 million km ka safar zameen kar rahi hai.[47]
- Aur agar ye arsh ke neechay se guzar rahi hai to 2.6 million km tak ye Lailatul Qadr hai, duniya me alag alag jagah par.
- Aur phir ye galaxy ke center ke atraaf suraj 720,000 miles/hr ke hisaab se ghoom raha hai, to 24 ghantte me ye 28 million km safar kar raha hai, to ye kis tarah arsh ko point kar raha hai, to itni door tak balke iss se bhi zyada Lailatul Qadr ho rahi hai, to kya iss daruan ye arsh ke sab se qareeb ka ye period hai, aisa kuch samajh me aa raha hai.
- Wallahu Alam.
Ab yahan dars ko rok denge, next Saturday In Sha Allah Teesra Hissa hoga.
12. References
[1] Narrated Ibn `Umar: Fasting was observed on the day of ‘Ashura’ (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, “It is up to one to fast on it (i.e. day of ‘Ashura’) or not.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ عَاشُورَاءُ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ، فَلَمَّا نَزَلَ رَمَضَانُ قَالَ “ مَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ لَمْ يَصُمْهُ ”.
Reference: Sahih al-Bukhari 4501
[2] It was narrated that ‘Aishah said: “The Messenger of Allah used to fast Sha`ban and Ramadan, and he made sure to fast on Mondays and Thursday.”
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، قَالَ حَدَّثَنَا ثَوْرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ رَبِيعَةَ الْجُرَشِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يَصُومُ شَعْبَانَ وَرَمَضَانَ وَيَتَحَرَّى الاِثْنَيْنِ وَالْخَمِيسَ .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 2187
[3] Abu Hurairah (May Allah be pleased with him)reported: The Prophet (ﷺ) said, “The five daily (prescribed) Salat, and Friday (prayer) to the next Friday (prayer), and the fasting of Ramadan to the next Ramadan, is expiation of the sins committed in between them, so long as major sins are avoided.” [Muslim].
وعنه عن النبي، صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قال: “الصلوات الخمس والجمعة إلى الجمعة، ورمضان إلى رمضان، مكفرات ما بينهن إذا اجتنبت الكبائر” ((رواه مسلم)).
Reference: Riyad as-Salihin 1149, Riyad as-Salihin 130
[4] It is narrated on the authority of (‘Abdullah) son of Umar (may Allah be pleased with them) that the Prophet (may peace of Allah be upon him) said: (The superstructure of) al-Islam is raised on five (pillars), i. e. the oneness of Allah, the establishment of prayer, payment of Zakat, the, fast of Ramadan, Pilgrimage (to Mecca). A person said (to ‘Abdullah b. Umar the narrator): Which of the two precedes the other-Pilgrimage or the fasts of Rarnadan? Upon this he (the narrator) replied: No (it is not the Pilgrimage first) but the fasts of Ramadan precede the Pilgrimage.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو خَالِدٍ، – يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ الأَحْمَرَ – عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ “ بُنِيَ الإِسْلاَمُ عَلَى خَمْسَةٍ عَلَى أَنْ يُوَحَّدَ اللَّهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَالْحَجِّ ” . فَقَالَ رَجُلٌ الْحَجِّ وَصِيَامِ رَمَضَانَ قَالَ لاَ . صِيَامِ رَمَضَانَ وَالْحَجِّ . هَكَذَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ .
Reference: Sahih Muslim 16a
[5] Abu Huraira reported God’s messenger as saying, “He who fasts during Ramadan with faith and seeking his reward from God will have his past sins forgiven; he who prays during the night in Ramadan with faith and seeking his reward from God will have his past sins forgiven; and he who passes Lailat al-qadr [Night of Decree] in prayer with faith and seeking his reward from God will have his past sins forgiven.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صصَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. وَمَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)
Reference: Mishkat al-Masabih 1958
[6] Narrated Abu Bakrah: The Prophet (ﷺ) as saying: The two months of ‘Id (festival), Ramadan and Dhu al-Hijjah, are not defective.
حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ، حَدَّثَهُمْ حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ ” . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 2323
It was narrated that from ‘Abdur-Rahman bin Abu Bakrah, from his father, that the Prophet (ﷺ) said: “Two months of ‘Eid whose reward cannot be reduced (even if they are twenty-nine days): ‘Ramadan and Dhul-Hijjah.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ ـ قَالَ: “ شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 1659
[7] Abu Hurairah (RAA) narrated that The Messenger of Allah said, “A woman is not to fast (even) for one day while her husband is present except with his permission” Agreed upon and the wording is from Al-Bukhari. Abu Dawud’s version states, “unless it is during Ramadan (then she does not need his permission as it is obligatory fasting).’’
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ -قَالَ: { لَا يَحِلُّ لِلْمَرْأَةِ أَنْ تَصُومَ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 . وَزَادَ أَبُو دَاوُدَ: { غَيْرَ رَمَضَانَ } 2 .
1 - صحيح. رواه البخاري ( 5195 )، ومسلم ( 1026 )، وزاد البخاري: ” ولا تأذن في بيته إلا بإذنه، وما أنفقت من نفقة عن غير أمره، فإنه يؤدى إليه شطره “. ومثله لمسلم إلا أنه قال: ” … من كسبه من غير أمره فإن نصف أجره له “.
2 - السنن ( 2458 ) وإسنادها صحيح.
Reference: Bulugh al-Maram Book 5, Hadith 36
[8] It was narrated that Abu Qatadah said: “Umar said: ‘O Messenger of Allah, what about a person who fasted for an entire lifetime?’ He said: ‘He neither fasted nor broke his fast for one day?’ He said: ‘Can anyone do that?’ He said: ‘What about a person who fasted for one day?’ He said: ‘That is the fast of Dawud, peace be upon him.’ He said: ‘What about a person who fasted for one day, and broke his fast for two days?’ he said: ‘I wish that I could do that.’ Then he said: ‘Three days of each month, and from Ramadan to Ramadan, this is fasting for an entire lifetime.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.”
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ قَالَ ” لاَ صَامَ وَلاَ أَفْطَرَ أَوْ لَمْ يَصُمْ وَلَمْ يُفْطِرْ ” . قَالَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ ” أَوَيُطِيقُ ذَلِكَ أَحَدٌ ” . قَالَ فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا قَالَ ” ذَلِكَ صَوْمُ دَاوُدَ عَلَيْهِ السَّلاَمُ ” . قَالَ فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ ” وَدِدْتُ أَنِّي أُطِيقُ ذَلِكَ ” . قَالَ ثُمَّ قَالَ ” ثَلاَثٌ مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ هَذَا صِيَامُ الدَّهْرِ كُلِّهِ ” .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 2387
[9] Ibn ‘Umar reported that the Messenger of Allah (ﷺ) observed fasts uninterruptedly in Ramadan and the people (in his wake) did this. But he forbade them to do so. It was said to him (to the Holy Prophet): You yourself observe the fasts uninterruptedly (but you forbid us to do so) Upon this he said: I am not like you; I am fed and supplied drink (by Allah).
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، – رضى الله عنهما – أَنَّ رَسُولَ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ وَاصَلَ فِي رَمَضَانَ فَوَاصَلَ النَّاسُ فَنَهَاهُمْ . قِيلَ لَهُ أَنْتَ تُوَاصِلُ قَالَ “ إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أُطْعَمُ وَأُسْقَى ” .
Reference: Sahih Muslim 1102b
[10] It was narrated that ‘Aishah said: “The Messenger of Allah passed by my door. He said: ‘Do you have anything (to eat)?’ I said ‘I do not have anything.’ He said ‘Then I am fasting.’ Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: ‘O Messenger of Allah, you were fasting, then you ate Hais.’ He said: ‘Yes, O ‘Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it.”‘
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ دَارَ عَلَىَّ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ دَوْرَةً قَالَ ” أَعِنْدَكِ شَىْءٌ ” . قَالَتْ لَيْسَ عِنْدِي شَىْءٌ . قَالَ ” فَأَنَا صَائِمٌ ” . قَالَتْ ثُمَّ دَارَ عَلَىَّ الثَّانِيَةَ وَقَدْ أُهْدِيَ لَنَا حَيْسٌ فَجِئْتُ بِهِ فَأَكَلَ فَعَجِبْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ دَخَلْتَ عَلَىَّ وَأَنْتَ صَائِمٌ ثُمَّ أَكَلْتَ حَيْسًا . قَالَ ” نَعَمْ يَا عَائِشَةُ إِنَّمَا مَنْزِلَةُ مَنْ صَامَ فِي غَيْرِ رَمَضَانَ – أَوْ غَيْرِ قَضَاءِ رَمَضَانَ أَوْ فِي التَّطَوُّعِ – بِمَنْزِلَةِ رَجُلٍ أَخْرَجَ صَدَقَةَ مَالِهِ فَجَادَ مِنْهَا بِمَا شَاءَ فَأَمْضَاهُ وَبَخِلَ مِنْهَا بِمَا بَقِيَ فَأَمْسَكَهُ ” .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 2323
[11] Narrated Anas : We travelled along with the Prophet (ﷺ) during Ramadan. Some of us were fasting and other broke their fast. Those who fasted did not find fault with those who broke, and those who broke their fast did not find fault with those who fasted.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ، قَالَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ فَصَامَ بَعْضُنَا وَأَفْطَرَ بَعْضُنَا فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 2405
[12] Shaddad bin Aus (RAA) narrated that The Messenger of Allah (ﷺ) came across a man in Al-Baqi’ (in Madinah) who was having himself cupped in Ramadan., and said to him, “The one who cups and the one who is being cupped have both broken their fast.” Related by the five Imams except for At-Tirmidhi. Ahmad, Ibn Khuzaimah and Ibn Hibban regarded it as authentic.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ -أَتَى عَلَى رَجُلٍ بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ فِي رَمَضَانَ. فَقَالَ: ” أَفْطَرَ اَلْحَاجِمُ [ وَالْمَحْجُومُ ] ” } رَوَاهُ اَلْخَمْسَةُ إِلَّا اَلتِّرْمِذِيَّ, وَصَحَّحَهُ أَحْمَدُ, وَابْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ - صحيح. رواه أبو داود ( 2369 )، والنسائي في ” الكبرى ” ( 3144 )، وابن ماجه ( 1681 )، وأحمد ( 5 / 283 )، وابن حبان ( 5 / 218 - 219 ) وما بين الحاصرتين سقط من ” أ “، وهذا من سهو الناسخ. والله أعلم. وتصحيح أحمد نقله الحاكم في ” المستدرك ” ( 1 / 430 ). وأما عزوه لابن خزيمة فلا أظنه إلا وهما. والله أعلم. ” تنبيه “: قال الذهبي في ” التنقيح ” ( ق / 89 / أ ): ” قوله: بالبقيع. خطأ فاحش، فإن النبي صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ كان يوم التاريخ المذكور في مكة، اللهم إلا أن يريد بالبقيع السوق “.
Reference: Bulugh al-Maram Book 5, Hadith 17
[13] It was narrated from ‘Umar bin al-Khattab رضي الله عنه that he said: We went out on two campaigns with the Messenger of Allah ﷺ during the month of Ramadan, the day of Badr and the conquest (of Makkah), and we broke the fast in both cases.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ مَعْمَرٍ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ الصِّيَامِ، فِي السَّفَرِ فَحَدَّثَهُ عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صصَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ غَزْوَتَيْنِ فِي شَهْرِ رَمَضَانَ يَوْمَ بَدْرٍ وَيَوْمَ الْفَتْحِ فَأَفْطَرْنَا فِيهِمَا.
Grade: A Qawi Hadeeth (Darussalam) | Reference: Musnad Ahmad 142, Jami` at-Tirmidhi 714
It was narrated that ‘Umar said: We went on a campaign with the Messenger of Allah ﷺ during Ramadan and the conquest took place in Ramadan, and we broke the fast in both cases.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا بُكَيْرٌ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صصَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ وَالْفَتْحَ فِي رَمَضَانَ فَأَفْطَرْنَا فِيهِمَا.
Grade: (A qawi hadeeth) (Darussalam) | Reference: Musnad Ahmad 140
[14] It was narrated that Ibn ‘Abbas said: “The Messenger Allah went out in the year of the Conquest, fasting during Ramadan. Then when he was in Al-Kadid, he broke his fast.”
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ صَائِمًا فِي رَمَضَانَ حَتَّى إِذَا كَانَ بِالْكَدِيدِ أَفْطَرَ .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 2313, Sunan an-Nasa’i 2291
[15] Narrated Qaza’ah: I came to Abu Sa’id al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while travelling. He said: we went out along with the Prophet (ﷺ) in Ramadan in the year of conquest of Mecca. The Messenger of Allah (ﷺ) fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He (Abu Sa’id al-Khudri) said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast (i.e. do not keep fast). This resolution (of breaking the fast) took place (due to the announcement) from the Messenger of Allah (ﷺ). Abu Sa’id said: Then I found myself keeping fast along with the Prophet (ﷺ) before and after that.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَوَهْبُ بْنُ بَيَانٍ، – الْمَعْنَى – قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي مُعَاوِيَةُ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، أَنَّهُ حَدَّثَهُ عَنْ قَزَعَةَ، قَالَ أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ وَهُوَ يُفْتِي النَّاسَ وَهُمْ مُكِبُّونَ عَلَيْهِ فَانْتَظَرْتُ خَلْوَتَهُ فَلَمَّا خَلاَ سَأَلْتُهُ عَنْ صِيَامِ رَمَضَانَ فِي السَّفَرِ فَقَالَ خَرَجْنَا مَعَ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ عَامَ الْفَتْحِ فَكَانَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يَصُومُ وَنَصُومُ حَتَّى بَلَغَ مَنْزِلاً مِنَ الْمَنَازِلِ فَقَالَ ” إِنَّكُمْ قَدْ دَنَوْتُمْ مِنْ عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ ” . فَأَصْبَحْنَا مِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ – قَالَ – ثُمَّ سِرْنَا فَنَزَلْنَا مَنْزِلاً فَقَالَ ” إِنَّكُمْ تُصَبِّحُونَ عَدُوَّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ فَأَفْطِرُوا ” . فَكَانَتْ عَزِيمَةً مِنْ رَسُولِ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ . قَالَ أَبُو سَعِيدٍ ثُمَّ لَقَدْ رَأَيْتُنِي أَصُومُ مَعَ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَبْلَ ذَلِكَ وَبَعْدَ ذَلِكَ . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 2406
[16] Jabir said that God’s messenger went off to Mecca in Ramadan in the year of the Conquest, and he and the people fasted till he came to Kura’ al-Ghamim.* He then called for a cup of water which he raised till the people looked at it, and then he drank. He was told afterwards that some of the people had continued to fast, and said, “Those are the disobedient ones; those are the disobedient ones.” (*A wadi two stages from Mecca on the way to Medina.) [Muslim]
عَنْ جَابِرٍ: أَنَّ رَسُولَ اللَّهِ صصَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ. فَقَالَ: «أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ» . رَوَاهُ مُسلم – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 2027
[17] Source: Safiur Rahman al-Mubarakpuri, ar-Raheeq al-Maktoum (The Sealed Nectar), Page 169
[18] Ibn ‘Abbas (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) was the most generous of the men; and he was the most generous during the month of Ramadan when Jibril visited him every night and recited the Qur’an to him. During this period, the generosity of Messenger of Allah (ﷺ) waxed faster than the rain bearing wind. [Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما: قال: كان رسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ أجود الناس، وكان أجود ما يكون في رمضان حين يلقاه جبريل وكان جبريل يلقاه في كل ليلة من رمضان فيدارسه القرآن فَلَرَسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ حين يلقاه جبريل أجود بالخير من الريح المرسلة” . ((متفق عليه))
Reference: Riyad as-Salihin 1222, Mishkat al-Masabih 2098, Sahih al-Bukhari 3554
[19] It is narrated on the authority of (‘Abdullah) son of ‘Umar, that the Prophet (may peace of Allah be upon him) said: (The superstructure of) al-Islam is raised on five (pillars), i. e. Allah (alone) should be worshipped, and (all other gods) beside Him should be (categorically) denied. Establishment of prayer, the payment of Zakat, Pilgrimage to the House, and the fast of Ramadan (are the other obligatory acts besides the belief in the oneness of Allah and denial of all other gods).
وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ الْعَسْكَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ، حَدَّثَنَا سَعْدُ بْنُ طَارِقٍ، قَالَ حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ السُّلَمِيُّ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ “ بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ عَلَى أَنْ يُعْبَدَ اللَّهُ وَيُكْفَرَ بِمَا دُونَهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ ” .
Reference: Sahih Muslim 16b
[20] Ali (RAA) narrated that the Messenger of Allah (ﷺ) said: “When you possess two hundred Dirhams at the end of the year (if you still have all of them), five Dirhams are levied on them as Zakah. There is nothing upon you (to be paid) in gold, until it reaches (the value of) twenty Dinars. When you possess twenty Dinars, at the end of the year, then there is half a Dinar levied on it (as Zakah). Any additional amount will be calculated in the same manner. No Zakah is to be paid on monetary holdings, until they have been owned for one year.” Related by Abu Dawud, who rendered it Hasan.
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ -{ إِذَا كَانَتْ لَكَ مِائَتَا دِرْهَمٍ -وَحَالَ عَلَيْهَا اَلْحَوْلُ- فَفِيهَا خَمْسَةُ دَرَاهِمَ, وَلَيْسَ عَلَيْكَ شَيْءٌ حَتَّى يَكُونَ لَكَ عِشْرُونَ دِينَارًا, وَحَالَ عَلَيْهَا اَلْحَوْلُ, فَفِيهَا نِصْفُ دِينَارٍ, فَمَا زَادَ فَبِحِسَابِ ذَلِكَ, وَلَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ اَلْحَوْلُ } رَوَاهُ أَبُو دَاوُدَ, وَهُوَ حَسَنٌ, وَقَدِ اِخْتُلِفَ فِي رَفْعِه - صحيح. رواه أبو داود ( 1573 )، وإن كان الدارقطني أعله بالوقف، فلقد صححه البخاري.
Reference: Bulugh al-Maram Book 4, Hadith 8
[21] It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, so give zakah on silver: for every forty dirhams, one dirham. There is no zakah on one hundred and ninety, but if it reaches two hundred, then five dirhams are due (in zakah).`
حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صصَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَدْ عَفَوْتُ لَكُمْ عَنْ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةَ الرِّقَّةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ.
Grade: Sahih Hadeeth] (Darussalam) | Reference: Musnad Ahmad 711
[22] Ali (RAA) narrated that al-Abbas (RAA) asked the Messenger of Allah (ﷺ) to allow him to pay his Zakah before its due date, and he gave him permission to do so.’ Related by At-Tirmidhi and Al-Hakim.
وَعَنْ عَلِيٍّ - رضى الله عنه - أَنَّ اَلْعَبَّاسَ - رضى الله عنه - { سَأَلَ اَلنَّبِيَّ - صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ -فِي تَعْجِيلِ صَدَقَتِهِ قَبْلَ أَنْ تَحِلَّ, فَرَخَّصَ لَهُ فِي ذَلِكَ } رَوَاهُ اَلتِّرْمِذِيُّ, وَالْحَاكِم ُ - حسن. رواه الترمذي ( 678 )، والحاكم ( 3 / 332 )، والحديث وإن كان اختلف في سنده إلا أن له شواهد تقويه، وتفصيل ذلك بالأصل. “تنبيه”: الحديث رواه أيضا أبو داود ( 1624 )، وابن ماجه ( 1795 )، وأحمد ( 1 / 104 )، ولا أدري لماذا اقتصر الحافظ في عزوه على الترمذي.
Reference: Bulugh al-Maram Book 4, Hadith 14
[24] Narrated Al-Bara’: When the order of compulsory fasting of Ramadan was revealed, the people did not have sexual relations with their wives for the whole month of Ramadan, but some men cheated themselves (by violating that restriction). So Allah revealed: “Allah is aware that you were deceiving yourselves but He accepted your repentance and forgave you..” (2.187)
حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ. لَمَّا نَزَلَ صَوْمُ رَمَضَانَ كَانُوا لاَ يَقْرَبُونَ النِّسَاءَ رَمَضَانَ كُلَّهُ، وَكَانَ رِجَالٌ يَخُونُونَ أَنْفُسَهُمْ، فَأَنْزَلَ اللَّهُ {عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ}.
Reference: Sahih al-Bukhari 4508
[25] It was narrated that ‘Aishah said: “The Prophet (ﷺ) used to spend the night in a state of sexual impurity, then Bilal would come to him and inform him that it is time for prayer. So he would get up and have a bath, and I would see the water dripping from his head, then he would go out and I would hear his voice during Fajr prayer.” (One of the narrators) Mutarrif said: “I said to Amir: ‘Was that during Ramadan?’ He said: ‘In Ramadan and at other times.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ النَّبِيُّ ـ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ ـ يَبِيتُ جُنُبًا. فَيَأْتِيهِ بِلاَلٌ، فَيُؤْذِنُهُ بِالصَّلاَةِ فَيَقُومُ فَيَغْتَسِلُ. فَأَنْظُرُ إِلَى تَحَدُّرِ الْمَاءِ مِنْ رَأْسِهِ. ثُمَّ يَخْرُجُ فَأَسْمَعُ صَوْتَهُ فِي صَلاَةِ الْفَجْرِ . قَالَ مُطَرِّفٌ: فَقُلْتُ لِعامِرٍأفِي رَمَضَانَ؟ قَالَ رَمَضَانُ وَغَيْرُهُ سَوَاءٌ .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 1703
[26] She said that God’s messenger would be overtaken by the dawn in Ramadan when he was in a state of sexual defilement, not owing to a dream, and would wash and fast. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صصَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يُدْرِكُهُ الْفَجْرُ فِي رَمَضَانَ وَهُوَ جُنُبٌ مِنْ غَيْرِ حُلْمٍ فَيَغْتَسِلُ وَيَصُومُ – حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)
Reference: Mishkat al-Masabih 2001
[27] ‘A’isha (RAA) narrated that The Messenger of Allah (ﷺ) would kiss and embrace (his wives) while fasting, for he had the most control of all of you over his desires.’ Agreed upon and the wording is from Muslim, who added in a narration, ‘In Ramadan.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ -يُقَبِّلُ وَهُوَ صَائِمٌ, وَيُبَاشِرُ وَهُوَ صَائِمٌ, وَلَكِنَّهُ أَمْلَكُكُمْ لِإِرْبِهِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 1 . وَزَادَ فِي رِوَايَةٍ: { فِي رَمَضَانَ } 2 .
1 - صحيح. رواه البخاري ( 1927 )، ومسلم ( 1106 )، ( 65 ).
2 - مسلم ( 1106 ) ( 71 ).
Reference: Bulugh al-Maram Book 5, Hadith 15
[28] Narrated `Aisha: Allah’s Messenger (ﷺ) used to practice I`tikaf in the last ten nights of Ramadan and used to say, “Look for the Night of Qadr in the last ten nights of the month of Ramadan.”
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يُجَاوِرُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، وَيَقُولُ “ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ”.
Reference: Sahih al-Bukhari 2020
[29] ‘Aishah (May Allah be pleased with her) reported: The Messenger of Allah (ﷺ) used to strive more in worship during Ramadan than he strove in any other time of the year; and he would devote himself more (in the worship of Allah) in the last ten nights of Ramadan than he strove in earlier part of the month. [Muslim].
وعنها قالت: كان رسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ ، يجتهد في رمضان ما لا يجتهد في غيره، وفي العشر الأواخر منه، ما لا يجتهد في غيره” ((رواه مسلم)).
Reference: Riyad as-Salihin 1194
[30] ‘Aishah (May Allah be pleased with her) reported: The Prophet (ﷺ) used to engage himself in I’tikaf (seclusion for prayers) in the mosque during the last ten nights of Ramadan till he passed away; thereafter, his wives followed this practice after him. [Al- Bukhari and Muslim].
وعن عائشة رضي الله عنها أن النبي صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ كان يعتكف العشر الأواخر من رمضان، حتى توفاه الله، تعالى ثم اعتكف أزواجه من بعده. ((متفق عليه))
Reference: Riyad as-Salihin 1269
‘A’isha said that the Prophet used to engage in private devotions in the mosque during the last ten nights of Ramadan till God took him, and then his wives followed this practice after his death. [Mirqat says that the Prophet’s wives observed periods of seclusion for devotion, not in the mosque but in their houses.] (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صصَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بعده
Reference: Mishkat al-Masabih 2097
[31] Abu Hurairah (May Allah be pleased with him) reported: The Prophet (ﷺ) used to observe I’tikaf every year (during Ramadan) for ten days; in the year in which he passed away, he observed I’tikaf for twenty days. [Al-Bukhari].
وعن أبي هريرة رضي الله عنه قال: كان النبي صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يعتكف في كل رمضان عشرة أيام، فلما كان العام الذي قبض فيه اعتكف عشرين يومًا ((رواه البخاري)).
Reference: Riyad as-Salihin 1270
Abu Hurairah said: The Prophet (ﷺ) used to observe I’tikaf during ten days of Ramadan every year. But when the year in which he died, he observed I’tikaf for twenty days.
حَدَّثَنَا هَنَّادٌ، عَنْ أَبِي بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يَعْتَكِفُ كُلَّ رَمَضَانَ عَشَرَةَ أَيَّامٍ فَلَمَّا كَانَ الْعَامُ الَّذِي قُبِضَ فِيهِ اعْتَكَفَ عِشْرِينَ يَوْمًا . حكم: حسن صحيح (الألباني)
Grade: Hasan Sahih (Al-Albani) | Reference: Sunan Abi Dawud 2466
Jami` at–Tirmidhi 795 – The Book on Fasting – كتاب الصوم عن رسول الله صلى الله عليه وسلم
[32] It was narrated that ‘Aishah said: “When the Messenger of Allah (ﷺ) wanted to observe I’tikaf, [2] he would pray Fajr then enter the place where he wnated to observe I’tikaf. He wanted to observe I’tikaf during the last ten days of Ramadan, so he commanded that a Khiba’ (tent) be pitched for him. Then Hafsah ordered that a Khiba’ be pitched for her, and when Zainab saw her tent she ordered that a Khiba’ be pitched for her too. When the Messenger of Allah (ﷺ) saw that he said: ‘Is it righteousness that you seek?’ And he did not observe I’tikaf in Ramadan, and observed I’tikaf for ten days in Shawwal (instead).”
[1] Al-Khiba’: “One of the house of the Bedouins made of Wabir (camel or goat fur) or wool, not of hair (from other pelts). And it would have two or three posts.” (An-Nihayah)
[2] Seclusion in the Masjid for the sake of devotion to Allah.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ دَخَلَ فِي الْمَكَانِ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ وَأَمَرَتْ حَفْصَةُ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهَا أَمَرَتْ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ “ آلْبِرَّ تُرِدْنَ ” . فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 709
[35] Ziyad related to me from Malik that he had heard a man he trusted of the people of knowledge say, “The Messenger of Allah, may Allah bless him and grant him peace, was shown the lifespans of the people (who had gone) before him, or what Allah willed of that, and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives, so Allah gave him Laylat al- Qadr, which is better than a thousand months.”
وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، أَنَّهُ سَمِعَ مَنْ، يَثِقُ بِهِ مِنْ أَهْلِ الْعِلْمِ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرِيَ أَعْمَارَ النَّاسِ قَبْلَهُ أَوْ مَا شَاءَ اللَّهُ مِنْ ذَلِكَ فَكَأَنَّهُ تَقَاصَرَ أَعْمَارَ أُمَّتِهِ أَنْ لاَ يَبْلُغُوا مِنَ الْعَمَلِ مِثْلَ الَّذِي بَلَغَ غَيْرُهُمْ فِي طُولِ الْعُمْرِ فَأَعْطَاهُ اللَّهُ لَيْلَةَ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ .
Reference: Muwatta Imam Malik Book 19, Hadith 16
[36] Source: Shab-e-Qadr ka Scientific Explanation | Soundcloud.com
[37] Narrated Abu Huraira: The Prophet (ﷺ) said, “Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven.”
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ “ مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ، وَمَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ”.
Reference: Sahih al-Bukhari 1901
It was narrated from Abu Hurairah that the Prophet said: “Whoever fasts during Ramadan” and according to the Hadith of Qutaibah, the Prophet said: “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘
أَخْبَرَنَا قُتَيْبَةُ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ ” مَنْ صَامَ رَمَضَانَ ” . وَفِي حَدِيثِ قُتَيْبَةَ أَنَّ النَّبِيَّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ ” مَنْ قَامَ شَهْرَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ” .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 2202
[38] Ibn ‘Umar (Allah be pleased with them) reported Allah’s Apostle (ﷺ) as saying: Seek Lailat-ul-Qadr in the last week (of Ramadan).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ، عُمَرَ – رضى الله عنهما – عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ “ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الأَوَاخِرِ ” .
Reference: Sahih Muslim 1165b
[39] Narrated `Aisha: Allah’s Messenger (ﷺ) used to practice I`tikaf in the last ten nights of Ramadan and used to say, “Look for the Night of Qadr in the last ten nights of the month of Ramadan.”
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يُجَاوِرُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، وَيَقُولُ “ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ”.
Reference: Sahih al-Bukhari 2020
Aishah narrated: “The Messenger of Allah would Yujawir (stay in I’tikaf) during the last ten (nights) of Ramadan and he said: ‘Seek the Night of Al-Qadr during the last ten (nights) of Ramadan.'”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يُجَاوِرُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ وَيَقُولُ ” تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ” . وَفِي الْبَابِ عَنْ عُمَرَ وَأُبَىٍّ وَجَابِرِ بْنِ سَمُرَةَ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَابْنِ عُمَرَ وَالْفَلَتَانِ بْنِ عَاصِمٍ وَأَنَسٍ وَأَبِي سَعِيدٍ وَعَبْدِ اللَّهِ بْنِ أُنَيْسٍ وَأَبِي بَكْرَةَ وَابْنِ عَبَّاسٍ وَبِلاَلٍ وَعُبَادَةَ بْنِ الصَّامِتِ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَوْلُهَا يُجَاوِرُ يَعْنِي يَعْتَكِفُ . وَأَكْثَرُ الرِّوَايَاتِ عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ ” الْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي كُلِّ وِتْرٍ ” . وَرُوِيَ عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ فِي لَيْلَةِ الْقَدْرِ أَنَّهَا لَيْلَةُ إِحْدَى وَعِشْرِينَ وَلَيْلَةُ ثَلاَثٍ وَعِشْرِينَ وَخَمْسٍ وَعِشْرِينَ وَسَبْعٍ وَعِشْرِينَ وَتِسْعٍ وَعِشْرِينَ وَآخِرُ لَيْلَةٍ مِنْ رَمَضَانَ ” . قَالَ أَبُو عِيسَى قَالَ الشَّافِعِيُّ كَأَنَّ هَذَا عِنْدِي وَاللَّهُ أَعْلَمُ أَنَّ النَّبِيَّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ كَانَ يُجِيبُ عَلَى نَحْوِ مَا يُسْأَلُ عَنْهُ يُقَالُ لَهُ نَلْتَمِسُهَا فِي لَيْلَةِ كَذَا فَيَقُولُ الْتَمِسُوهَا فِي لَيْلَةِ كَذَا . قَالَ الشَّافِعِيُّ وَأَقْوَى الرِّوَايَاتِ عِنْدِي فِيهَا لَيْلَةُ إِحْدَى وَعِشْرِينَ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ أُبَىِّ بْنِ كَعْبٍ أَنَّهُ كَانَ يَحْلِفُ أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ . وَيَقُولُ أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ بِعَلاَمَتِهَا فَعَدَدْنَا وَحَفِظْنَا . وَرُوِيَ عَنْ أَبِي قِلاَبَةَ أَنَّهُ قَالَ لَيْلَةُ الْقَدْرِ تَنْتَقِلُ فِي الْعَشْرِ الأَوَاخِرِ . حَدَّثَنَا بِذَلِكَ عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ بِهَذَا .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 792
[40] Narrated Ibn ‘Abbas: The Prophet (ﷺ) as saying: Seek laitat al-Qadr in the last ten night of Ramadan. When nine (nights) remain (i.e. on the twenty first) , when seven (night) remain (i.e. on the twenty third), and when five (nights) remain (i.e. on the twenty fifth).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، أَخْبَرَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ “ الْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ فِي تَاسِعَةٍ تَبْقَى وَفِي سَابِعَةٍ تَبْقَى وَفِي خَامِسَةٍ تَبْقَى ”. حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1381
[41] Ziyad related to me from Malik from Humayd at-Tawil that ‘Anas ibn Malik said, “The Messenger of Allah, may Allah bless him and grant him peace, came out to us in Ramadan and said, ‘I was shown a certain night in Ramadan and then two men abused each other and it was taken away. Look for it on the ninth and the seventh and the fifth.’ “
وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ فَقَالَ “ إِنِّي أُرِيتُ هَذِهِ اللَّيْلَةَ فِي رَمَضَانَ حَتَّى تَلاَحَى رَجُلاَنِ فَرُفِعَتْ فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ ”
Reference: Muwatta Malik Book 19, Hadith 14
[42] Salim reported on the authority of his father that a person saw Lailat-ul- Qadr on the 27th (of Ramadan). Thereupon Allah’s Apostle (ﷺ) said: I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights).
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، – رضى الله عنه – قَالَ رَأَى رَجُلٌ أَنَّ لَيْلَةَ الْقَدْرِ لَيْلَةُ سَبْعٍ وَعِشْرِينَ . فَقَالَ النَّبِيُّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ “ أَرَى رُؤْيَاكُمْ فِي الْعَشْرِ الأَوَاخِرِ فَاطْلُبُوهَا فِي الْوِتْرِ مِنْهَا ” .
Reference: Sahih Muslim 1165c
[43] Narrated Mu’awiyah b. Abi Sufyan: The Prophet (ﷺ) as saying: Lailat al-qadr is the twenty-seventh night (of Ramadan)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، أَنَّهُ سَمِعَ مُطَرِّفًا، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ فِي لَيْلَةِ الْقَدْرِ قَالَ “ لَيْلَةُ الْقَدْرِ لَيْلَةُ سَبْعٍ وَعِشْرِينَ ” .
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1386
[44] Zirr (b. Hubaish) said: I said to Ubayy b. Ka’b: Tell me about lailat al-qadr, O Abu al-Mundhir, for our companion (Ibn Mas’ud) was questioned about it, and he said: Anyone who gets up for prayer every night all the year round will hit upon it (i.e. lailat al-qadr). He replied: May Allah have mercy on Abu ‘Abd al-Rahman. By Allah, he knew that it was in Ramadan, (Musaddad’s version goes) but he disliked that the people should content themselves (with that night alone); or he liked that the people should not content themselves (with the night alone). According to the agreed version: By Allah, it is the twenty-seventh night of Ramadan, without any reservation. I said: How did you know that, Abu al-Mundhir? He replied: By the indication (or sign) of which the Messenger of Allah (ﷺ) informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night; it has no rays until it rises high up.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، – الْمَعْنَى – قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، قَالَ قُلْتُ لأُبَىِّ بْنِ كَعْبٍ أَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ، يَا أَبَا الْمُنْذِرِ فَإِنَّ صَاحِبَنَا سُئِلَ عَنْهَا . فَقَالَ مَنْ يَقُمِ الْحَوْلَ يُصِبْهَا . فَقَالَ رَحِمَ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ وَاللَّهِ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ – زَادَ مُسَدَّدٌ وَلَكِنْ كَرِهَ أَنْ يَتَّكِلُوا أَوْ أَحَبَّ أَنْ لاَ يَتَّكِلُوا ثُمَّ اتَّفَقَا – وَاللَّهِ إِنَّهَا لَفِي رَمَضَانَ لَيْلَةُ سَبْعٍ وَعِشْرِينَ لاَ يَسْتَثْنِي . قُلْتُ يَا أَبَا الْمُنْذِرِ أَنَّى عَلِمْتَ ذَلِكَ قَالَ بِالآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ . قُلْتُ لِزِرٍّ مَا الآيَةُ قَالَ تُصْبِحُ الشَّمْسُ صَبِيحَةَ تِلْكَ اللَّيْلَةِ مِثْلَ الطَّسْتِ لَيْسَ لَهَا شُعَاعٌ حَتَّى تَرْتَفِعَ . حكم: حسن صحيح (الألباني)
Grade: Hasan Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1378
https://sunnah.com/riyadussalihin:1191
https://sunnah.com/mishkat:2083
[45] It was narrated from ‘Aishah that she said: “O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?” He said: “Say: ‘Allahumma innaka ‘afuwwun tuhibbul-‘afwa, fa’fu ‘anni (O Allah, You are Forgiving and love forgiveness, so forgive me).'”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ مَا أَدْعُو قَالَ “ تَقُولِينَ اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 3850
[46] Source: The sending down of the Quran began on Laylat al-Qadr in Ramadan, but fasting was not enjoined until the second year AH – Islam Question & Answer
[47] Source: How fast is Earth moving? | Space