IHDINA ( You guide us ) 1:5 اِهْدِنَا
Lafz-e-Ihdina ka maddah ya root (ه د ى) hai, issi root se Lafz-e-Huda bhi hai jiss ke maane Guidance, hidayat ya rehnuma’i hum urdu me kehte hain.[15]
- hidayat kisi achi cheez ki taraf so sakti hai,[16] ya kisi buri cheez ki taraf ho sakti hai,[17]
- Asal hidayat, asal rehnumai to sirf Allah ki taraf se, achai ki taraf hidayat hai,[18] aur ye hidayat Quran me maujood hai,[19] aur iss hidayat par amal karke Muhammadur Rasoolullah (صلى الله عليه وسلم) ne dikha diya.[20]
- Aur Muhammad (صلى الله عليه وسلم) kaun hain? Allah ke Rasool hain,[21] jin par Quran nazil huwa.
- Quran me jo hidayat hai, uss ki itteba karna, theek ussi tareeqe se, jaisa ke Rasoolullah (صلى الله عليه وسلم) ne hume bataya hai, wo aisa hi hai jaisa ke Seedhe Raaste par chalna, jo jannat ko le jata hai.[22]
- Iss ke bar-aks, shaitan ke waswason ki itteba karna, dozaq ke raaste par chalna hai.[23]
- Allah (سُبْحَانَهُ وَتَعَالَى) jis ko chahta hai, hidayat deta hai,[24] aur ye hidayat, hidayat paane walon ke liye uss ka inaam hai, uss ka ehsaan hai.[25]
- Agar Allah (سُبْحَانَهُ وَتَعَالَى) chahte to saari insaaniyat ko seedhe raaste ki taraf hidayat kar dete.[26]
- Allah (سُبْحَانَهُ وَتَعَالَى) ne har cheez ko paida kiya, uss me tawazun, equilibrium khayem kiya, taqdeer banayi yani har cheez ka program banaya, aur hidayat kar di ke uss ki taqdeer, uss ke program ki itteba ho.[27]
- al-Hadi, Allah (سُبْحَانَهُ وَتَعَالَى) ki sifaton me se ek sifat hai, jis ka matlab “The Guide” ke hai.[28]
- Aur Lafz-e-Hadiya ka matlab gift, tohfa ke hain.[29] Iss ke pesh-e-nazar, neki ya achhai ki taraf Hidayat bhi Allah (سُبْحَانَهُ وَتَعَالَى) ka tohfa hai.[30]
- Ek hadith me ata hai ke, Sab se achi baat Allah ki kitab hai, aur behtareen hidayat, behtareen tareeqa, Muhammad (صلى الله عليه وسلم) ka tareeqa hai. Aur sab se buri nayee baat, bidat paida karna hai, deen me nayee cheezen ijaad karna hai, aur bila shubha jis ka tum se wada kiya jaata hai, wo aa kar rahegi aur tum, apne paalne wale malik se bach kar kahin nahi ja sakte. [31]
- Aap (صلى الله عليه وسلم) ne farmaya, Allah (سُبْحَانَهُ وَتَعَالَى) se hidayat aur sahih maqsad ke liye dua karo, hidayat ya rehnumayi maangte waqt, safar ke dauran directions ke baare me sonche, aur munasib maqsad maangte waqt, teer ke nishane ke baare me sonche.[32]
- Phir aap (صلى الله عليه وسلم) ye dua karte the, Allahumma inni as’alukal-huda wat- tuqa wal-‘afafa wal-ghina, Aye Allah, main tujh se hidayat, parhezgaari, paakeezgi, aur khud-mukhtari maangta hoon.[33]
- Ek aur hadith me Ali (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne unhe ye dua sikhayee; Allahumma ihdini wa saddidni, Aye Allah, Mujhe Sirat al-Mustaqeem par chala aur uss par qaim rakh.[34]
- Ek aur Muslim Shareef ki hadith me ata hai ke, Azan ke saath Masjid me namaz parrhna, hidayat ka hissa hai, aur jiss kisi ne apne gharon me namaz ada ki, aur masajid se door rahe, uss ne Rasool ki sunnat ko chhorrh diya, aur Rasoolullah (صلى الله عليه وسلم) ki sunnat se doori, gumrah kar deti hai…[35]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jo shaks doosron ko dawat deta hai sahih hidayat ko follow karne ke liye, usay bhi uss ki pairwi karne walon ke ajr ke barabar ajr milega, doosron ke ajr me koi kami nahi hogi.[36]
- Ye hadith kisi ne apne bayan me sunaya tha, aur reference nahi diya tha, wo aaj al-Hamdulillah mil gayee, ye hadith aaj ke halaat ke hisab se hai, modern day slavery me ghulamo ko kaise azad karenge? farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, jiss kisi ne kisi zaroorat mand ki madad ki;
- Chahe wo doodh ke liye janwar de diya,
- Chahe wo Paise qarz par diya, obviously bina sood ka qarz diya, ya
- kisi ko raasta dikhaya, uss ko guide kiya, hidayat ki
- ye teen kaam aise hain, jaisa ke ek ghulam azad kiya.[37]
Hidayat ka matlab, raasta batana hai, raaste par chalana nahi;
- Baaz log, jab unhe neki ki dawat di jaati hai to, ye kehte hain ke, hume hidayat nahi huwi, jab milegi to hum bhi nek kaam kar lenge,
- Jaisa ke humne abhi suna, Quran Allah ki hidayat hai, aur ye hamare gharon me maujood hai,
- Ab iss ko parrhna, uss ko samajhna aur uss par amal karna hamari zimmadari hai,
- Agar hum kisi se pata poochhte hain, to wo kya karta hai, directions de deta hai, landmarks bata deta hai, C-Ring → Deccan Deewan.
- Hum chahte hain ke, wo shaks haath pakad kar Deccan Deewan le jaye, aur khana bhi khilaye.
- To hum Allah (سُبْحَانَهُ وَتَعَالَى) se kya ummeed rakhte hain, ke wo aa kar hume bataye ya haath pakad kar nek kaam hum se karwaye?
Ye hidayat nahi huwi, hidayat ka matlab raasta bata dena hai, to kaha ke Sirat al-Mustaqeem ki taraf hume hidayat ki jiye,
References
[15] Al Quran, Surah al-Baqarah, Chapter 2: Verse 2
[16] Al Quran, Surah Ghafir, Chapter 40: Verse 38
[17] Al Quran, Surah al-Hajj, Chapter 22: Verse 4
[18] Al Quran, Surah al-Baqarah, Chapter 2: Verse 120
[19] Al Quran, Surah al-Baqarah, Chapter 2: Verse 185
[20] Al Quran, Surah al-Ahzab, Chapter 33: Verse 21
[21] Al Quran, Surah al-Ahzab, Chapter 33: Verse 40
[22] Al Quran, Surah al-Ahzab, Chapter 33: Verse 71
Al Quran, Surah at-Taghabun, Chapter 64: Verse 9
[23] Al Quran, Surah al-Hajj, Chapter 22: Verse 4
[24] Al Quran, Surah ash-Shuara, Chapter 42: Verse 52
[25] Al Quran, Surah al-Hujurat, Chapter 49: Verse 17
[26] Al Quran, Surah ar-Raad, Chapter 13: Verse 31
[27] Al Quran, Surah al-Alaa, Chapter 87: Verses 1-3
[28] Al Quran, Surah al-Furqan, Chapter 25: Verse 31
[29] Al Quran, Surah an-Naml, Chapter 27: Verse 35
[30] Al Quran, Surah al-Hujurat, Chapter 49: Verses 7-8
[31] Narrated `Abdullah: The best talk (speech) is Allah’s Book ‘Qur’an), and the best way is the way of Muhammad, and the worst matters are the heresies (those new things which are introduced into the religion); and whatever you have been promised will surely come to pass, and you cannot escape (it).
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا عَمْرُو بْنُ مُرَّةَ، سَمِعْتُ مُرَّةَ الْهَمْدَانِيَّ، يَقُولُ قَالَ عَبْدُ اللَّهِ إِنَّ أَحْسَنَ الْحَدِيثِ كِتَابُ اللَّهِ، وَأَحْسَنَ الْهَدْىِ هَدْىُ مُحَمَّدٍ صلى الله عليه وسلم، وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا، وَإِنَّ مَا تُوعَدُونَ لآتٍ، وَمَا أَنْتُمْ بِمُعْجِزِينَ.
Reference: Sahih al-Bukhari 7277
It was narrated from Jabir that: The Messenger of Allah (ﷺ) used to say in his prayer, after the tashahhud: “The best of word is the word of Allah (SWT) and the best of guidance is the guidance of Muhammad (ﷺ).”
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي صَلاَتِهِ بَعْدَ التَّشَهُّدِ “ أَحْسَنُ الْكَلاَمِ كَلاَمُ اللَّهِ وَأَحْسَنُ الْهَدْىِ هَدْىُ مُحَمَّدٍ صلى الله عليه وسلم ” .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 1311
Narrated Tariq: `Abdullah said, “The best talk is Allah’s Book (Qur’an), and the best guidance is the guidance of Muhammad.”
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ مُخَارِقٍ، سَمِعْتُ طَارِقًا، قَالَ قَالَ عَبْدُ اللَّهِ إِنَّ أَحْسَنَ الْحَدِيثِ كِتَابُ اللَّهِ، وَأَحْسَنَ الْهَدْىِ هَدْىُ مُحَمَّدٍ صلى الله عليه وسلم.
Reference: Sahih al-Bukhari 6098
[32] It was narrated from Abu Burdah bin Abi Musa that `Ali (رضي الله عنه) said: The Prophet (ﷺ) said: `Ask Allah, may He be exalted, for guidance and proper aim. When asking for guidance, think of directions when travelling, and when asking for proper aim, think of aiming an arrow.”
حَدَّثَنَا خَلَفٌ، حَدَّثَنَا خَالِدٌ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ اللَّهَ تَعَالَى الْهُدَى وَالسَّدَادَ وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَكَ السَّهْمَ.
Grade: Sahih (Darussalam)] (Darussalam) | Reference: Musnad Ahmad 664
[33] ‘Abdullah bin Mas’ud (May Allah be pleased with him) reported that the Prophet (ﷺ) used to say:
“Allahumma inni as’alukal-huda wat- tuqa wal-‘afafa wal-ghina (O Allah! I ask You for guidance, piety, chastity and self- sufficiency)”. [Muslim].
الثالث: عن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم كان يقول: “اللهم إني أسألك الهدى والتقى والعفاف والغنى” ((رواه مسلم)).
Reference: Riyad as-Salihin 71
[34] ‘Ali (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said to me, “Recite: ‘Allahumma-hdini wa saddidni (O Allah! Direct me to the Right Path and make me adhere to the Straight Path).” Another narration is: ‘Allahumma inni as’aluk-alhuda was-sadad (I beg You for guidance and uprightness).” [Muslim].
وعن علي رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم: ”قل: اللهم اهدني، وسددني”. وفي رواية: ”اللهم إني أسألك الهدى، والسداد” ((رواه مسلم)).
Reference: Riyad as-Salihin 1473
[35] Ibn Mas’ud (May Allah be pleased with him) reported: He who likes to meet Allah tomorrow (i.e., on the Day of Requital) as a Muslim, should take care and observe the Salat when the Adhan is announced for them. Allah has expounded to your Prophet (ﷺ) the ways of right guidance, and these (the prayers) are part of the right guidance. If you have to perform Salat in your houses, as this man who stays away (from the mosque) and performs Salat in his house, you will abandon the Sunnah (practice) of your Prophet (ﷺ), and the departure from the Sunnah of your Prophet (ﷺ) will lead you astray. I have seen the time when no one stayed behind except a well-known hypocrite. I also saw that a man was brought swaying (on account of weakness) between two men till he was set up in a row (in the mosque). [Muslim].
وعن ابن مسعود رضي الله عنه قال: من سره أن يلقى الله تعالى غدًا مسلمًا، فليحافظ على هؤلاء الصلوات، حيث ينادى بهن، فإن الله شرع لنبيكم صلى الله عليه وسلم سنن الهدى، وإنهن من سنن الهدى، ولو أنكم صليتم في بيوتكم كما يصلي هذا المتخلف في بيته لتركتم سنة نبيكم، ولو تركتم سنة نبيكم لضللتم، ولقد رأيتنا وما يتخلف عنها إلا منافق معلوم النفاق، ولقد كان الرجل يؤتى به، يهادى بين الرجلين حتى يقام في الصف. ((رواه مسلم وفي رواية له قال: إن رسول الله صلى الله عليه وسلم علمنا سنن الهدى، وإن من الهدى الصلاة في المسجد الذي يؤذن فيه)).
Reference: Riyad as-Salihin 1069
[36] Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account.” [Muslim].
وعنه أيضًا رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: ”من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئًا ((رواه مسلم)).
Reference: Riyad as-Salihin 1382
[37] Al-Bara’ reported God’s messenger as saying, “If anyone lends an animal for milking, or silver coins, or shows someone the way, it will be equivalent to his having emancipated a slave.” Tirmidhi transmitted it.
وَعَنِ الْبَرَاءِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَنَحَ مِنْحَةَ لَبَنٍ أَو روق أَوْ هَدَى زُقَاقًا كَانَ لَهُ مِثْلَ عِتْقِ رَقَبَة» . رَوَاهُ التِّرْمِذِيّ
صَحِيح (الألباني) حكم :
Reference: Mishkat al-Masabih 1917