ANAMTA (You have favoured) 1:6 أَنعَمتَ
Lafz-e-An’amta ka maddah ya root (ن ع م) hai, An’amta ka matlab In’am, gift, ya in’am kiya gaya;
- Bahri jahazon ka, ships ka pani par chalna,[1]
- Momino ke dushmano ko unn par hamla karne se rokna,[2]
- Khushi bhi Allah ki nemat hai, aur khaas taur par Qiyamat ke din wali khushi se badi koi nemat nahi,[3]
- Araam ki cheezen, aish ke samaan, ko ne’mat kaha gaya hai,[4]
- Hidayat bhi ne’mat hai,[5]
- Shukr guzar bandon ke liye, Allah ki ne’matein hain,[6]
- Taqwa, ya muttaqi hona, Allah ki ne’mat hai,[7]
- Jannat[8] aur Jannat me jo ajr milega, Behtareen ajr bhi Allah ki ne’mat hai,[9]
- Allah ke Ghulam banna aur uss ki taraf ruju karna, bhi Allah ki ne’mat hai,[10]
- Islam, bhi ne’mat hai,[11]
- Waghairah
- Quran me, Surah an-Nahl ki 18wi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, agar tum Allah ki ne’maton ko shumar karna chaho to ginn na sakoge…[12]
- ginn kar nahi bata sakte ke kitni ne’matein hain, beshumaar ne’matein Allah ne hume ata ki hain,
- Sahih Muslim ki ek hadith me ata hai ke, Qiyamat ke din Allah (سُبْحَانَهُ وَتَعَالَى) ek shaheed ko apni ne’matein yaad dilayenge, aur wo maan lega ke ye ne’matein duniya me usay mili thi, phir Allah (سُبْحَانَهُ وَتَعَالَى) uss se poochhenge, ke tu ne mere liye kya kiya, wo kahega ke, main tere liye shaheed ho gaya. Allah (سُبْحَانَهُ وَتَعَالَى) farmayenge ke, tu ne jhoot kaha, tu shaheed iss liye huwa kyun ke log tujhe shaheed kahe…,[13] iss ko muh ke bal ghaseeto aur dozaq me daal do, yehi mamela ek aalim aur sakhi ke saath bhi hoga.
- Apne taur par agar hum Allah ki ne’maton ka hisab karna chahe to hum zaati taur par to nahi kar sakte, lekin agar Allah (سُبْحَانَهُ وَتَعَالَى) hume yaad dilaye to hume yaad aa jayega.
References
[1] Al Quran, Surah Luqman, Chapter 31: Verse 31
[2] Al Quran, Surah aal-Imran, Chapter 3: Verse 171
[3] Al Quran, Surah al-Ghashiyah, Chapter 88: Verses 8-9
[4] Al Quran, Surah ad-Dukhan, Chapter 44: Verse 27
[5] Al Quran, Surah al-Baqarah, Chapter 2: Verse 150
[6] Al Quran, Surah al-Qamar, Chapter 54: Verse 35
[7] Al Quran, Surah al-Nahl, Chapter 16: Verse 30
[8] Al Quran, Surah at-Toor, Chapter 52: Verse 17
[9] Al Quran, Surah al-Khaf, Chapter 18: Verse 31
[10] Al Quran, Surah Saad, Chapter 38: Verse 30
[11] Al Quran, Surah al-Maidah, Chapter 5: Verse 3
[12] Al Quran, Surah an-Nahl, Chapter 16: Verse 18
[13] It has been narrated on the authority of Sulaiman b. Yasar who said: People dispersed from around Abu Huraira, and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah (ﷺ). He said: Yes. I heard the Messenger of Allah (ﷺ) say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a” brave warrior”. And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur’an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur’an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called” a scholar,” and you recited the Qur’an so that it might be said:” He is a Qari” and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You):” He is a generous fellow” and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي يُونُسُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ، فَقَالَ لَهُ نَاتِلُ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ “ إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ . قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لأَنْ يُقَالَ جَرِيءٌ . فَقَدْ قِيلَ . ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ . قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ . وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ . فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ . وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلاَّ أَنْفَقْتُ فِيهَا لَكَ قَالَ كَذَبْتَ وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ هُوَ جَوَادٌ . فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ ثُمَّ أُلْقِيَ فِي النَّارِ ” .
Reference: Sahih Muslim 1905a