Tafseer Surah al-Baqarah Part 23

Tafseer Surah al-Baqarah Part 23


Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu

Pichle dars me hum Surah al-Baqarah ki 11wi aur 12wi ayaat ki tafseer sunn rahe the, aur aaj ke dars me hum 13wi ayat ki tafseer janenge aur aaj ke dars me lafz-e-ilm par kafee tafseel hai, to iss lafz par ek se badh kar session honge.

Tarjuma wa Tafseer

Vs. No. 13

وَاِذَا قِيۡلَ لَهُمۡ اٰمِنُوۡا كَمَاۤ اٰمَنَ النَّاسُ قَالُوۡاۤ اَنُؤۡمِنُ كَمَاۤ اٰمَنَ السُّفَهَآءُ ؕ اَلَاۤ اِنَّهُمۡ هُمُ السُّفَهَآءُ وَلٰـكِنۡ لَّا يَعۡلَمُوۡنَ‏

Aur jab inn se kaha jata hai ke, jis tarah aur log iman laaye, tum bhi iman laao, to wo kehte hain, kya hum iman layen jaisa ye be-waqoof log iman laye hain? Agaah ho jao, Khabardaar ho jao ke, haqeeqat me to ye khud be-waqoof hain lekin ye jaante nahi.

Pichle dars me humne kaha tha ke, iss ayat me samajhne wale do alfaz hain, as-Sufahaa’a aur Ya’lamoon.

To iss ayat ka pehla lafz aur Surah al-Fatiha se parrhne ki tarteeb ka 54wa lafz, as-Sufahaa hai;

54. AS-SUFAHAA ( The fools ) 2:13 ( س ف ه ) السُّفَهَآءَ

Dr. Anees, Qurani ayat ko jama karke apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, Lafz-e-as-Sufahaa ka maddah ya root (س ف ه) hai, jis ke maane The Fools, ya Be-waqoof ke aye hain. Quran me iss lafz ke baare me jahan aya hai, uss me;

  • Surah al-Jinn me lafz-e-Safeehuna aya hai, farmaya Foolishness ya Bewaqoofi ye hai ke, Allah ke baare me khilaf-e-haqeeqat baatein karna.[1]
  • Aur aise kaam karna bina ilm ke, jis me nuqsan ho,[2]
  • Aur Bewaqoofi Nafs se wabasta hai.[3]
  • Foolishness ya Bewaqoofi ka opposite jo Quran me aya hai, wo “Correct Judgement” ya “Sahih Faisla” hai.[4]

Lafz-e-Sufahaa par jo ahadith ayee hain, unn me bhi iss lafz ke maane bewaqoof ke hi aye hain;

  • Sahih at-Tirmidhi, Sahih al-Jaame aur Sahih at-Targheeb ki hadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Agar koi iss liye ilm hasil karta hai ke, wo uss ka istemaal aalimo se complete karne ya muqabla karne ke liye istemaal karay ya Bewaqoofon se jhagda karay ya logon ki tawajjoh apni taraf karwana chahe, Allah usay jahannam me daalega.[5]
  • Tirmidhi aur Nasai ki ye hadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke,
    • Main tumhare liye, Allah ki panah maangta hoon ke wo tumhe bewaqoofon ki hukoomat karne se bachaye,
    • Jab poochha gaya ke, iss ka kya matlab hai, to aap (صلى الله عليه وسلم) ne farmaya ke,
    • Mere zamane ke baad kuch aise governor paida honge, jin kay jhoot par yaqeen kiya jayega, aur
    • Unn ke zulm me unn ki madad karne walay unn ki maujoodgi me ayenge.
    • Unn ka mujh se koi talloq nahi, aur mera unn se koi talloq nahi, aur
    • Wo kabhi Hauz-e-Kauthar par mere paas nahi ayenge,
    • Lekin jo log unn hukumrano ki maujoodgi me dakhil nahi hotay,
    • Unn ke jhoot ko maante nahi, aur
    • Unn ke zulm me unn ki madad nahi karte,
    • Wo mujh se hain aur main unn ka hoon,
    • Aur ye log mere paas Hauz-e-Kauthar par ayenge.[6]
  • Bukhari ki ek hadith me hai ke, Rasoolullah (صلى الله عليه وسلم) Madina hijrat karne ke baad, sola ya satra (16-17) mahine, Bait al-Maqdis ki taraf rukh karke namaz parrhe,
    • lekin aap chaahte thay ke kaba ki taraf namaz me rukh ho, to Allah (سُبْحَانَهُ وَتَعَالَى) ne Surah al-Baqarah ki ye ayaat nazil kiya:

“Aye Muhammad (صلى الله عليه وسلم) Bela-shubha, Hum aap ke chehre ka baar baar aasmaan ki taraf utthna dekhte rahe hain, SO Hum aap ko ussi qiblay ki taraf rukh karne ka hukum dete hain, jisay aap pasand karte ho, to apna rukh masjid-e-haraam ki taraf (yani Kaba ki taraf) pher lijiye…[7]

  • To Rasoolullah (صلى الله عليه وسلم) ne Kaba ki taraf apna rukh kar liya, aur logon me jo bewaqoof log thay, Yahoodiyon ne kaha ke, “Kis cheez ne inhe apne qible (Bait al-Maqdis) se pher diya hai, jiss ki taraf wo pehle rukh kiya karte thay”
  • To Allah (سُبْحَانَهُ وَتَعَالَى) ne ye ayat nazil ki,

“Ahmaq log, Bewaqoof kahenge ke, Inhe kya huwa ke pehle ye jis qible ki taraf rukh kar ke namaz parrhte thay, uss se kyun munh pher baitthe, Aye Nabi (صلى الله عليه وسلم) inn se keh dijiye ke, Mashriq aur Maghrib sab Allah ke hain, Allah jisay chahta hai, raah dikhata hai”[8]

  • Ek shakhs, aap (صلى الله عليه وسلم) ke sath Kaba ki taraf rukh karke namaz parrha aur masjid se nikla, aur jab uss ne kuch Ansar ko Asr ki namaz parrhte huwe dekha, jo Bait al-Maqdis ki taraf rukh kiye huwe the, to uss ne kaha ke, Main gawahi deta hoon ke, maine Rasoolullah (صلى الله عليه وسلم) ke saath namaz parrhi, Kaba ki taraf rukh karke. To wo jamat ne bhi apna rukh kaba ki taraf kar liya.[9]
  • Ek muttafiqun alaih hadith me aya hai ke, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, “Aakhri zamane me, kuch aise log paida honge, jo jawan aur bewaqoof honge, wo behtareen baat karenge, lekin unn ka iman unn ke halaq ke neeche nahi utrega. Wo deen se iss tarah bahar ho jayenge, jaise teer apne shikaar ke aar-paar ho jati hai. Bass unhe jahan pao qatl kar do, kyun ke, unn ke qatilon ko qiyamat ke din ajr milega.[10]

To ye thay, Quran aur ahadith, lafz-e-as-Sufahaa par, iss ke baad wala jo lafz hai, 55wa lafz Yalamoon hai;

55. YA-LAMUUN ( They know ) 2:13 ( ع ل م ) يَعْلَمُونَ

Lafz-e-Yalamoon ka maddah ya root (ع ل م) hai, jis ke maane hain, Wo jaante hain. Iss madday ya root se bana, ek aur aham lafz, Ilm hai, jiss ke maane knowledge ya jisay hum urdu me bhi ilm kehte hain. Dr. Anees apni kitab Explanatory Dictionary me likhte hain ke, baaz alfaaz aise hote hain, jo unn ke opposites ke zariye behtar samajh mein aate hain, aur Lafz-e-Ilm unn me se ek hai.

To lafz-e-Ilm ke opposites jo Quran me aye hain, wo hain;

  • Un-padh log, jinhe kitab ka ilm nahi hai, siway be-buniyad arzuón ya be-buniyad ummeedon ya khayalat ke, mehez wahem aur guman par chal rahe hain[11]
    • To iss ayat me opposites kya kya hain,
    • Un-padh,
    • be-buniyad arzuwe,
    • wahem aur guman
  • Phir aya hai, Khaheshaat ki pairwi karna,[12]
  • Bewaqoofi,[13]
  • Jhoot gadhna,[14]
  • Jahalat,[15]
  • Ghaflat,[16]

To Ilm inn cheezon par mabni nahi hona chahiye, balke ilm mabni hona chahiye;

  • Sahih tahqeeq par,[17] aur
  • Daleel par,[18]
  • Surah al-Baqarah ki 111wi ayat me lafz-e-burhan aya hai, jis ka matlab daleel ke hain, ye lafz-e-amaniyyuhum jis ka matlab be-buniyad arzu’on ke hain, daleel ke opposite ke taur par istemaal huwa hai, aur Surah al-Baqarah ki hi 78wi ayat me lafz-e-amaniyyu, ilm ke opposite ke taur par istemaal huwa hai.
  • Issi liye Dr. Anees likhte hain ke, lafz-e-daleel ko ilm ke synonym ki tarah istemaal kiya gaya hai.

Surah aal-Imran ki 66wi ayat me farmaya ke, ilm ke baghair behas aur hujjat nahi karna chahiye. Aur Ilm do qism ka hota hai;

  • Ilm ki Pehli Qism, Khudai ilm hai – jisay Allah (سُبْحَانَهُ وَتَعَالَى) ne nazil kiya. Ye Quran aur Ahadith me maujood hai.
  • Ilm ki Doosri Qism, Jisay insaan apni mehnat se seekhta hai, jis ka hukum bhi Quran hi me aa gaya hai ke, Surah al-Hajj ki 46wi ayat me farmaya ke,

اَفَلَمۡ يَسِيۡرُوۡا فِى الۡاَرۡضِ فَتَكُوۡنَ لَهُمۡ قُلُوۡبٌ يَّعۡقِلُوۡنَ بِهَاۤ اَوۡ اٰذَانٌ يَّسۡمَعُوۡنَ بِهَا ۚ فَاِنَّهَا لَا تَعۡمَى الۡاَبۡصَارُ وَلٰـكِنۡ تَعۡمَى الۡـقُلُوۡبُ الَّتِىۡ فِى الصُّدُوۡرِ‏

  • Kya ye log zameen me sair nahi karte, taakay inn ke dil aise hotay ke jin se samajh saktay, aur jin ke kaan aise hote jis se sunn saktay, to asal me aakhen andhi nahi hoti, balke dil andhe hote hain, jo seeno me hai.[19]
  • To yahan kya kaha ja raha hai, ke zameen me sair karo aur dekho, ghaur-o-fikr karo,
  • Zameen me sair karne se kya hoga?
  • Ye chalne phirne ko kyun kaha ja raha hai?
  • Ye mehnat karne ko kyun kaha ja raha hai?
  • Takay iss se, Allah ki banayi huwi khilqat ka mushaheda kiya ja sakta hai,
  • Zameen me alag alag jagah ki mitti alag alag rang ki hai,
  • Pedh, paudhe, phal, phool, patte, alag alag qism ke hain, unn ke maze alag hain, unn ki taseer alag hai,
  • Log alag alag qism ke hain, alag alag rang ke hain, alag alag zabanein bolte hain,
  • Aur phir, Quran hi ke mutabiq, zameen ke alag alag logon ki history alag alag to hai, lekin unn ka nateeja ek hi hai,
  • Jis kisi ne Allah ke bheje huwe nabi ki baat nahi maani, unhe tabah aur barbaad kar diya gaya, jin ke khandar, jin ki tabahi ke manzar aaj bhi maujood hain, kya inn ko dekhte nahi ho?
  • Ghaur-o-fikr nahi karte?
  • Aur phir, Surah aal-Imran ki ayaat 190 aur 191 me farmaya,

اِنَّ فِىۡ خَلۡقِ السَّمٰوٰتِ وَالۡاَرۡضِ وَاخۡتِلَافِ الَّيۡلِ وَالنَّهَارِ لَاٰيٰتٍ لِّاُولِى الۡاَلۡبَابِۚۖ‏ الَّذِيۡنَ يَذۡكُرُوۡنَ اللّٰهَ قِيَامًا وَّقُعُوۡدًا وَّعَلٰى جُنُوۡبِهِمۡ وَيَتَفَكَّرُوۡنَ فِىۡ خَلۡقِ السَّمٰوٰتِ وَالۡاَرۡضِۚ رَبَّنَا مَا خَلَقۡتَ هٰذَا بَاطِلًا ۚ سُبۡحٰنَكَ فَقِنَا عَذَابَ النَّارِ‏

  • Yaqeenan, aasmano aur zameen ki takhleeq me aur raat aur din ki her-pher me, aqal rakhne walon ke liye, hoshmand logon ke liye, nishaniyan hain.[20] Jo Allah ka zikr karte rehte hain, khade huwe bhi, baitthe huwe bhi, aur lettay huwe bhi, (yani har haal me zikr karte rahte hain), aur ghaur-o-fikr karte rehte hain, aasmaano aur zameen ki takhleeq me, (aur Kehte hain ke), Aye hamare paalne wale malik! Tu ne ye sab kuch be-maqsad nahi paida kiya hai, Tu paak hai, to qiyamat ke din, hume dozakh ke azaab se bacha lijiye.[21]
  • Kayenaat ka ilm bhi asani se nahi milta, iss me bhi kaafi mehnat lagti hai,
  • Raaton ko jaagna parrhta hai, kyun ke, chand, sayyare, sitaray aur kehkashaan ye sab raat hi ko nazar aatay hain,
  • Sooraj ki roshni itni tez hoti hai ke, uss ko seedhe nahi dekh sakte, ya to filter laga kar dekhna parrhta hai, ya baaz cheezen sirf sooraj grahan ya solar eclipse ke waqt hi nazar aatay hain,
  • Aaj science ka itna ilm hai, iss liye hum Quran ki ayaat ko samajh saktay hain,
  • Ab haal hi me ek kehkashan daryaft ki gayee, ya ek galaxy aisi discover huwi, which should not exist, jo nahi rehna chahiye, jo 12.9 billion years purani hai,
  • Iss ka ye matlab hai ke, abhi aur bhi hai daryaft karne ke liye,
  • aur Quran ka wo challenge ke, dhoondo iss kayenaat me ke koi khala hai, koi discontinuity hai, tum jitna door tak dekh saktay ho, tum ko aur milta jayega,
  • Ye kayenaat kis ne banayi?
  • Allah (سُبْحَانَهُ وَتَعَالَى) ne banaya, to
  • Ye tamam ilm to insaan sirf mehnat se aur ghaur-o-fikr karke hi hasil kar sakta hai, aur ye science ka aur history ka ilm hai, ye duniyawi ilm hai,
  • Agar ye ilm kharab hota, agar iss ilm me burai hoti, to phir Allah (سُبْحَانَهُ وَتَعَالَى) iss ilm ko hasil karne ka hukum kyun dete?
  • Qul haatu burhanakum, inn kuntum sadiqeen
  • Apni daleel pesh karo, agar tum sachay ho, to
  • Quran ki do ayaat hum ne bayan kar di, iss ke saboot me.
  • To yahan se ye pata chalta hai ke, deen ka ilm aur duniya ka ilm me koi farq nahi, ek ko Allah (سُبْحَانَهُ وَتَعَالَى) ne nazil kar diya aur doosre ke liye kaha ke, mehnat karke maloom karo.
  • Maine jo tum ko bashar ki salahiyat di hai, uss ka istemaal karo, information ko process karo aur nateeje par pahuncho. Iss tarah se science aur deegar uloom hasil karne ka hukum diya.
  • Quran ki ye jo ayaat aa rahi hai, Surah an-Naml ki ayaat 83 aur 84, wo har shobay ke logon ke liye hai, chahe koi bhi field ke hon, kyun ke, ye Quran insaano ki hidayat ke liye nazil kiya gaya hai,[22] to ye sawal har qaum se hoga;

وَ يَوۡمَ نَحۡشُرُ مِنۡ كُلِّ اُمَّةٍ فَوۡجًا مِّمَّنۡ يُّكَذِّبُ بِاٰيٰتِنَا فَهُمۡ يُوۡزَعُوۡنَ‏ – حَتّٰٓى اِذَا جَآءُوۡ قَالَ اَكَذَّبۡتُمۡ بِاٰيٰتِىۡ وَلَمۡ تُحِيۡطُوۡا بِهَا عِلۡمًا اَمَّاذَا كُنۡتُمۡ تَعۡمَلُوۡنَ‏

  • Aur jis din, hum har ummat me se uss giroh ko jama karenge, jo hamari ayaat ko jhutlaya karte the, to unn ki jamaát bandi ki jayegi (ya unn ko batches me ya groups me organize kiya jayega).[23] yahan tak ke jab sab aa jayenge, to Allah (سُبْحَانَهُ وَتَعَالَى) farmayenge, “Kya tum ne meri ayaton ko jhutla diya aur tum ne apne ilm se inn ayaat ka ihata nahi kiya? Bhala tum kya karte the?”[24]
  • Hum kya kar rahe hain, iss par ghaur kariye,
  • Hum to Facebook aur social media me mashghool hain,
  • Hamare paas to Quran ke liye time nahi hai,
  • Lekin gup-shup ke liye hamare paas time hai,
  • …Bhala tum kya karte the?
  • Iss sawal ke jawab me kya bahana hai hamare paas sonch lijiye,
  • …tum ne apne ilm se meri ayaat ka ihata nahi kiya?
  • Kya ye sawal hum Musalmano se nahi hoga?
  • Kya hum apne ilm se Quran ki ayat ko samajhne ki koshish kar rahe hain?
  • To phir ye ayaton ka jhutlana nahi hai to aur kya hai?
  • Ye zaroori nahi ke, kaunsa ilm hamare paas hai, hum me se;
    • koi Engineer hai,
    • koi Doctor hai,
    • koi Accountant hai,
    • koi Economist hai,
    • koi Advocate hai,
    • koi Kheti karne wala kisaan hai,
    • koi IT me hai,
    • koi management me hai,
    • koi software me hai,
    • har subject Quran me maujood hai,
  • Koi bhi ilm ho, Agar Allah ke diye huwe ilm ko Quran samajhne ke liye istemaal nahi kiya, to phir sawal hoga,
  • Hum log kya kar rahe hain, iss par har ek apne baare me ghaur kar le.
  • Allah (سُبْحَانَهُ وَتَعَالَى) kehne walay ko, aur sunnay walon ko Quran samajhne aur uss par amal karne wala bana de. Ameen.
  • Hum samajh rahe hain ke, science insaan ki ijaad hai, aur humne deeni ilm ko aur duniyawi ilm ko alag alag kar diya hai, jab ke na to Quran me aur na ahadith me kisi bhi qism ke ilm me farq nahi kiya gaya, balke Quran me, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, tamam qism ke ilm Allah hi ki taraf se hain;
    • Surah al-Baqarah me, Ayat al-Kusri me farmaya ke,

…وَلَا يُحِيۡطُوۡنَ بِشَىۡءٍ مِّنۡ عِلۡمِهٖۤ اِلَّا بِمَا شَآءَ ۚ…

  • …Aur uss ke ilm me se kisi cheez ka ilm nahi hasil kar sakte, ihata nahi kar sakte, siway uss ke jo wo (hume dena na) chaahe…[25]
  • Surah ar-Rahman ki pehli 4 ayaat me farmaya ke, ar-Rahman wo hai jiss ne
    • Quran ko sikhaya,
    • Insaan ko paida kiya, aur
    • Uss ko bolna, baat karna sikhaya.[26]
  • Phir Surah al-Baqarah me farmaya ke, Adam (عَلَيْهِ ٱلسَّلَام) ko Allah ne har cheez ke naam sikhaye,[27]
  • Quran ki jo pehli ayaat nazil huwi, shab-e-qadr ki raat ko, jo pehli wahi aayi, uss me farmaya ke, wohi Allah hai jis ne Qalam se ilm sikhaya, yani likhna bhi ussi ne sikhaya, aur insaan ko wo ilm diya, jis ka uss ko ilm hi nahi tha.[28]
    • wo cheezen sikhaayi jo tum jaante nahi the,
    • baat karna bhi ussi ne sikhaya, aur
    • likhna bhi ussi ne sikhaya,
    • yehi to do sources hain insaan ke communication ke.
  • Ye kis ne sikhaya?
  • Allah (سُبْحَانَهُ وَتَعَالَى) ne sikhaya, jab ke hume kuch bhi maloom nahi tha, Surah an-Nahl ki 78wi ayat me farmaya ke, “Aur Allah ne tumhe, tumhari maaon ke petton se nikala, jabke tum kuch nahi jaante the…[29]
  • yahan tak ke, jo kashti hai, jo ship hai – usay insaan ki pehli ijadaat me se ek mana jata hai, history of science ke matabiq, ship is one of the first inventions of man,[30] jis ke baray me, Allah (سُبْحَانَهُ وَتَعَالَى) Surah Hood ki 37wi ayat me Nuh (عَلَيْهِ ٱلسَّلَام) ko hukum diya ke, “Aur ek kashti banaiyye, hamari nigahon ke saamne aur hamari wahi ke, hamare instructions ke ain mutabiq…[31]
  • Kya issi tarah, insaan ki doosri ijadaat, doosre discoveries aur inventions bhi Allah ki hidayat ke mutabiq hain?
  • Sciendaan iss baat ko maante hain ke, 50% of Human discoveries are by chance, chand saboot hum de sakte hain ke, ye hidayat bhi Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se hi hai;
  • 19wi sadi me, German chemist August Kekule ne kaha ke, uss ne khwaab me dekha ke ek saamp apni dum ko kha raha hai, kehte hain ke, uss ke baad Augut ne benzene ring ka structure bana diya.[32] Jo ke ek bohot hi ahem daryaft maani jaati hai,
  • Issi tarah aur bhi discoveries by chance huwe, jaise;
    • X-Rays
    • Insulin
    • Penicillin
    • Allergy
    • Smallpox ki vaccine.[33]
    • Plastic
    • Vaseline
    • Matchstick
    • Gunpowder
    • Corn Flakes
    • [34]
    • List bohot lambi hai.
  • Lekin, batana ye hai ke, hum isay accident keh sakte hain lekin, ye Allah (سُبْحَانَهُ وَتَعَالَى) ki maslihat thi ke, waqtan-fawaqtan, cheezen insaan ke ilm me laate rahe, takay iss duniya me hamari zindagi guzaarne ka saman ho jaye.
  • Aur ye kaam aise ho raha hai ke, hume iss ka sha’oor nahi hai.
  • Phir Allah (سُبْحَانَهُ وَتَعَالَى) Quran me, Surah al-Isra ki 85wi ayat me farmaya ke, insaan ko bohot hi kum ilm diya gaya hai,[35]
  • Aur Rasoolullah (صلى الله عليه وسلم) ko hukum huwa hai ke, wo ilm ke liye dua kare,[36] Issi liye hum bhi “Rabbiz Zidni Ilma” dua karte hain.
  • Jo haqeeqat me Aalim hai, wo Allah (سُبْحَانَهُ وَتَعَالَى) se darta hai,[37] aur Wo (yani Allah) unn logon ke darajaat ko buland karta hai, jo uss par iman laate hain aur jinhe ilm diya gaya hai.[38]
  • Allah (سُبْحَانَهُ وَتَعَالَى) har cheez jaante hain.
  • Aur Allah ke naamo me se ek naam, aap ke attributes me se ek attribute, al-Aalim hai aur al-Aleem hai, jis ka matlab Jannay Wala aur Wo jo jaanta hai.

Yahan se lafz-e-ilm ko ahadith ki roshni mein samjhne ki koshish karte hain;

  • Bukhari ki ek hadith mein hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) ne farmaya ke, ‘Tum mein sab se behtreen wo hai jo Quran sikhe aur sikhaye’ [39]
  • Ahmed, Abu Dawood, Tirmidhi aur Ibn Majah ki ek hadith, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) ne farmaya: “agar kisi se aesi cheez ke bare mein poocha jaye, jo wo jaanta hai aur wo usay chupata hai, toh qayamat ke din uss per aag ki lagam dali jayegi”. [40]
  • Muslim ki ek hadith hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) ne farmaya : “jab aadmi mar jata hai to uss ke aamaal munqata ho jatay hain, siwaye teen ke:
    • musalsal sadqa,
    • aisa ilm jis se log fayda uthaye,
    • naik beta (ya aulad) jo uss ke liye dua kare. [41]
  • Tirmidhi ki hadith, RasoolAllah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, jo shakhs ilm ki talaash mein nikle, woh Allah (سُبْحَانَهُ وَتَعَالَى) ki raah mein jihad karne wala shumaar hota hai, yahan tak ke woh wapas aajaye [42]
  • Darimi ki ek hadith, Farmaya RasoolAllah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke, “Woh ilm jis se koi fayda haasil nahi ho, woh uss khazanay ki tarah hai jis se Allah-ki-rahh mein kuch kharch nahi kiya gaya ho.[43]
  • Bukhari ki ek hadith, Farmaya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke: ghaib ki kunjiyan paanch hain, iss ke baad Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Surah Luqman ki 34wi ayat tilawat ki, “Allah ko qayamat ka ilm hai, aur wohi barish barsata hai…”[44]
  • Bukhari ki ek hadith, Abdullah bin Masood (رَضِيَ ٱللَّٰهُ عَنْهُ) ne farmaya: logo! jis ke paas kisi bhi muamlay ka ilm ho aur wo usse doosron tak pahunchaye aur jis ko iss ka ilm nahi ho, woh kahe: “Allahu A’alam” (Allah behtar jaanta hai) aur ilm ka ek hissa yeh hai ke, jis aadmi ko kisi muamlay ka ilm nahi ho woh kahe: “Allahu A’alam”, (yani) Allah behtar jaanta hai.[45]
  • Ibn Majah mein hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya, “koi aisa nahi jo, apne ghar se ilm hasil karne ke liye niklay, lekin farishtay iss ke amal ki manzoori ke liye apne par jhuka lete hain” [46]
  • Shu’ab al-Iman mein Baihaqi ki hadith, Farmaya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne aap (صلى الله عليه وسلم) par wahi farmayi ke ‘jo shakhs ilm ki talaash mein kisi rastay par chalega toh mein (سُبْحَانَهُ وَتَعَالَى) uss ke liye jannat ka rasta aasaan kar dunga, aur agar mein kisi ko aankhon se mehroom kar dun to iss ke badle mein uss ke liye jannat ki zamanat deta hon. Ilm ki fazeelat ibadat ki fazeelat se behtar hai aur deen ki bunyaad parhaizgari hai.’ [47]
  • Ibn Majah mein, Anas bin Malik (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai ke: arz kiya gaya: ya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ)! bhalai ka hukum dena aur buraiee se mana karna kab chorr dena chahiye, Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) farmaya: ‘jab tum mein woh cheez zahir ho jayegi, jo tum se pehlay logon mein zahir huwi’, toh hum ne kaha: ya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) hum se pehlay anay walon mein kya cheez zahir huwi, Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya: ”badshahi tumhare naujawano mein di jayegi, boodho mein bhi be-hayai (ho jayegi), aur ilm nichlay aur ghatiya logon mein chala jayega [48]
  • Bukhari ki aur Muslim ki do ahadith ko jama karke ye milta hai ke, farmaya Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ke: “Qiyamat ke (qareeb hone ki) nishaniyon mein se yeh hai ke, ilm utha liya jayega aur (duniya par) jahalat ghalib aa jayegi, sharaab ka peena aur zina aam ho jayega” [49] aur Bukhari wali hadith mein Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, bahut harj hoga, aur harj ka matlab qatl hai.[50]

References

[1] Quran-ST | 72-4

[2] Quran-ST | 6-140

[3] Quran-ST | 2-130

[4] Quran-ST | 4-5 to Quran-ST | 4-6

[5] Source: Ka’b b. Malik reported God’s messenger as saying, “If anyone seeks knowledge to use it in vying with the learned, or disputing with the foolish, or to attract men’s attention to himself, God will bring him

into hell.” [Tirmidhi transmitted it, and Ibn Majah transmitted it from Ibn ‘Umar.]

وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ طَلَبَ الْعِلْمَ لِيُجَارِيَ بِهِ الْعُلَمَاءَ أَوْ لِيُمَارِيَ بِهِ السُّفَهَاءَ أَوْ يصرف بِهِ وُجُوه النَّاس إِلَيْهِ أَدخل الله النَّار» . رَوَاهُ التِّرْمِذِيّ – وَرَوَاهُ ابْن مَاجَه عَن ابْن عمر – حكم: ضَعِيف, ضَعِيف (الألباني)

Grade: Daif, see other reports below which are Hasan and Sahih lighairih | Reference: Mishkat al-Masabih 225, 226

Dorar.net Arabic Search Tool

مَن طلبَ العِلمَ ليُجاريَ بهِ العلَماءَ أو ليُماريَ بهِ السُّفَهاءَ أو يصرِفَ بهِ وجوهَ النَّاسِ إليهِ أدخلَهُ اللَّهُ النَّارَ .

الراوي: كعب بن مالك المحدث: الألباني المصدر: صحيح الترمذي الصفحة أو الرقم: 2654 خلاصة حكم المحدث: حسن

————–

من طلب العلمَ ليُجاري العلماءَ ، أو ليُماري به السفهاءَ ، أو يصرفُ به وجوهَ الناسِ إليه أدخله اللهُ في النارِ .

الراوي: كعب بن مالك المحدث: الألباني المصدر: صحيح الجامع الصفحة أو الرقم: 6383 خلاصة حكم المحدث: حسن

————–

مَن طلبَ العلِم ليُجارِي به العلماءَ ، أو ليُمارِي به السفهاءَ ، و يصرفَ به وجوهَ الناسِ إليِه ، أدخلَه اللهُ النارَ .

الراوي: كعب بن مالك المحدث: الألباني المصدر: صحيح الترغيب الصفحة أو الرقم: 106 خلاصة حكم المحدث: صحيح لغيره

————–

[6] Ka’b b. ‘Ujra told that God’s Messenger said to him, “I commend you to God to protect you from the ruler ship of the foolish.” He asked what that was, and God’s Messenger replied, “After my time governors will arise whose falsehood will be believed and who will be assisted in their oppression by those who enter their presence. They have nothing to do with me and I have nothing to do with them, and they will never come down to me at the Pond. But they who do not enter their presence, believe their falsehood and help them in their oppression, those belong to me and I belong to them, and those ones will come down to me at the Pond.” [Pond=This is the tank or pool at which believers will drink on the day of resurrection. Tirmidhi and Nasa’i transmitted it.]

وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُعِيذُكَ بِاللَّهِ مِنْ إِمَارَةِ السُّفَهَاءِ» . قَالَ: وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «أُمَرَاءُ سَيَكُونُونَ مِنْ بَعْدِي مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَنْ يَرِدُوا عليَّ الحوضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَأُولَئِكَ يَرِدُونَ عَلَيَّ الْحَوْضَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ – حكم: لم تتمّ دراسته (الألباني)

Reference: Mishkat al-Masabih 3700

[7] Quran-ST | 2-144

[8] Quran-ST | 2-142

[9] Narrated Bara’ bin `Azib: Allah’s Messenger (ﷺ) prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka`ba (at Mecca) so Allah revealed: “Verily, We have seen the turning of your face to the heaven!” (2:144) So the Prophet (ﷺ) faced the Ka`ba and the fools amongst the people namely “the Jews” said, “What has turned them from their Qibla (Baitul-Maqdis) which they formerly observed”” (Allah revealed): “Say: ‘To Allah belongs the East and the West. He guides whom he will to a straight path’.” (2:142) A man prayed with the Prophet (facing the Ka`ba) and went out. He saw some of the Ansar praying the `Asr prayer with their faces towards Baitul-Maqdis, he said, “I bear witness that I prayed with Allah’s Messenger (ﷺ) facing the Ka`ba.” So all the people turned their faces towards the Ka`ba.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ، فَأَنْزَلَ اللَّهُ ‏{‏قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ‏}‏ فَتَوَجَّهَ نَحْوَ الْكَعْبَةِ، وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ ـ وَهُمُ الْيَهُودُ ـ مَا وَلاَّهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ‏{‏قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ‏}‏ فَصَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ ثُمَّ خَرَجَ بَعْدَ مَا صَلَّى، فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَنَّهُ تَوَجَّهَ نَحْوَ الْكَعْبَةِ‏.‏ فَتَحَرَّفَ الْقَوْمُ حَتَّى تَوَجَّهُوا نَحْوَ الْكَعْبَةِ‏.‏

Reference: Sahih al-Bukhari 399

[10] ‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.” [Bukhari and Muslim.]

وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ حُدَّاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لمن قَتلهمْ يَوْم الْقِيَامَة» حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)

Reference: Mishkat al-Masabih 3535

Narrated `Ali: I heard the Prophet (ﷺ) saying, “In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection.”

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ عَلِيٌّ رضى الله عنه سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ “‏ يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الأَسْنَانِ، سُفَهَاءُ الأَحْلاَمِ، يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ، يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ، فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ، فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ ‏”‏‏.‏

Reference: Sahih al-Bukhari 5057

[11] Quran-ST | 2-78

[12] Quran-ST | 2-120

[13] Quran-ST | 6-140

[14] Quran-ST | 6-144

[15] Quran-ST | 12-89

[16] Quran-ST | 30-7

[17] Quran-ST | 4-83

[18] Quran-ST | 2-111

[19] Quran-ST | 22-46

[20] Quran-ST | 3-190

[21] Quran-ST | 3-191

[22] Quran-ST | 2-185

[23] Quran-ST | 27-83

[24] Quran-ST | 27-84

[25] Quran-ST | 2-255

[26] Quran-ST | 55-1 to Quran-ST | 55-4

[27] Quran-ST | 2-31

[28] Quran-ST | 96-4 to Quran-ST | 96-5

[29] Quran-ST | 16-78

[30] Source: 12 of humanity’s most important first inventions (interestingengineering.com)

[31] Quran-ST | 11-37

[32] Source: Chemistry’s visual origins | Nature

[33] Source: Accidental Discoveries | NOVA | PBS

[34] Source: 10 Accidental Scientific Discoveries and Breakthroughs (mynewlab.com)

[35] Quran-ST | 17-85

[36] Quran-ST | 20-114

[37] Quran-ST | 35-28

[38] Quran-ST | 58-11

[39] ‘Uthmān reported God’s messenger as saying, “The best among you is he who learns and teaches the Qur’ān.” Bukhārī transmitted it.

عَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُكُمْ من تعلم الْقُرْآن وَعلمه» . رَوَاهُ البُخَارِيّ حكم : صَحِيح (الألباني)

Reference: Mishkat al-Masabih 2109

[40] Abu Huraira reported God’s messenger as saying, “He who is asked about something he knows and conceals it will have a bridle of fire put on him on the day of resurrection.” Ahmad, Abu Dawud and Tirmidhi transmitted it, and Ibn Majah transmitted it from Anas.

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «من سُئِلَ عَنْ عِلْمٍ عَلِمَهُ ثُمَّ كَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَرَوَاهُ ابْن مَاجَه عَن أنس – حكم: صَحِيحٌ, صَحِيح (الألباني)

Reference: Mishkat al-Masabih 223, 224

[41] Abu Hurairah (May Allah be pleased with him) reported:

The Messenger of Allah (ﷺ) said, “When a man dies, his deeds come to an end, except for three: A continuous charity, knowledge by which people derive benefit, pious son who prays for him.” [Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ “إذا مات الأنسان انقطع عمله إلا من ثلاث‏:‏ صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 949

[42] Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “He who goes forth in search of knowledge is considered as struggling in the Cause of Allah until he returns.” [At- Tirmidhi].

وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ “‏من خرج في طلب العلم، فهو في سبيل الله حتى يرجع‏”‏ رواه الترمذي وقال‏:‏ حديث حسن‏.‏

Reference: Riyad as-Salihin 1385

[43] Abu Huraira reported God’s messenger as saying, “Knowledge from which no benefit is derived is like a treasure from which nothing is expended in God’s path.” Darimi transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ عِلْمٍ لَا يُنْتَفَعُ بِهِ كَمَثَلِ كَنْزٍ لَا يُنْفَقُ مِنْهُ فِي سَبِيل الله» . رَوَاهُ الدَّارمِيّ – حكم: حسن (الألباني)

Reference: Mishkat al-Masabih 280

[44] Ibn ‘Umar reported God’s Messenger as saying, “The keys of the unseen are five.” He then recited, “God has knowledge of the Hour, and He sends down the rain . . .” (Al-Qur’an; 31:34). Bukhari transmitted it.

وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ” مَفَاتِيحُ الْغَيْبِ خَمْسٌ ثُمَّ قَرَأَ: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ) الْآيَة. رَوَاهُ البُخَارِيّ – حكم: صَحِيح (الألباني)

Reference: Mishkat al-Masabih 1514

[45] Masruq (May Allah be pleased with him) said: We visited ‘Abdullah bin Mas’ud (May Allah be pleased with him) and he said to us: O people! He who has the knowledge of any matter may convey it to the others. And he who has no knowledge, thereof, should say: “Allahu a’lam (Allah knows better).” It is a part and parcel of knowledge that a man who has no knowledge of a matter should say: “Allah knows better.” Allah said to His Prophet (ﷺ): “Say (O Muhammad (ﷺ)): ‘No wage do I ask of you for this (the Qur’an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).”‘ (38:86) [Al-Bukhari].

وعن مسروق قال ‏:‏ دخلنا على عبدالله بن مسعود رضي الله عنه فقال ‏:‏ يا أيها الناس من علم شيئا فليقل به، ومن لم يعلم، فليقل ‏:‏الله أعلم، فإن من العلم أن يقول الرجل لما لا يعلم‏:‏ الله أعلم ‏.‏ قال الله تعالى لنبيه صلى الله عليه وسلم ‏:‏‏{‏قل ما أسألكم عليه من أجر وما أنا من المتكلفين‏}‏‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 1656, In-book reference : Book 17, Hadith 146

https://sunnah.com/riyadussalihin:1656

[46] It was narrated that Zirr bin Hubaish said: “I went to Safwan bin ‘Assal Al-Muradi and he said: ‘What brought you here?’ I said: ‘I am seeking knowledge.’ He said: ‘I heard the Messenger of Allah say: “There is no one who goes out of his house in order to seek knowledge, but the angels lower their wings in approval of his action.'”

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ مَا جَاءَ بِكَ قُلْتُ أُنْبِطُ الْعِلْمَ ‏.‏ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ “‏ مَا مِنْ خَارِجٍ خَرَجَ مِنْ بَيْتِهِ فِي طَلَبِ الْعِلْمِ إِلاَّ وَضَعَتْ لَهُ الْمَلاَئِكَةُ أَجْنِحَتَهَا رِضًا بِمَا يَصْنَعُ ‏”‏ ‏.‏

Grade: Hasan (Darussalam), Reference : Sunan Ibn Majah 226

In-book reference: Introduction, Hadith 226, English translation: Vol. 1, Book 1, Hadith 226

https://sunnah.com/ibnmajah:226

[47] ‘Aisha said she heard God’s messenger say that God revealed to him, “ If anyone follows a path in search of knowledge, I shall make easy for him the road to paradise; and if I deprive anyone of his eyes, I shall guarantee paradise to him in return for them. Superiority in knowledge is better than superiority in worship, and the basis of the religion is abstinence.” Baihaqi transmitted it in Shu’ab al-iman.

وَعَنْ عَائِشَةَ أَنَّهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَيَّ أَنَّهُ مَنْ سَلَكَ مَسْلَكًا فِي طَلَبِ الْعِلْمِ سَهَّلْتُ لَهُ طَرِيقَ الْجَنَّةِ وَمَنْ سَلَبْتُ كَرِيمَتَيْهِ أَثَبْتُهُ عَلَيْهِمَا الْجَنَّةَ. وَفَضْلٌ فِي عِلْمٍ خَيْرٌ مِنْ فَضْلٍ فِي عِبَادَةٍ وَمِلَاكُ الدِّينِ الْوَرَعُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان

 صَحِيح (الألباني) حكم :

Reference : Mishkat al-Masabih 255

In-book reference : Book 2, Hadith 52

https://sunnah.com/mishkat:255

[48] It was narrated that Anas bin Malik said: “It was said: ‘O Messenger of Allah, when should we stop enjoining what is good and forbidding what is evil?’ He said: ‘When there appears among you that which appeared among those who came before you.’ We said: ‘O Messenger of Allah, what appeared among those that came before us?’ He said: ‘Kingship given to your youth, immorality even among the old, and knowledge among the base and vile.’”

حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا زَيْدُ بْنُ يَحْيَى بْنِ عُبَيْدٍ الْخُزَاعِيُّ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو مُعَيْدٍ، حَفْصُ بْنُ غَيْلاَنَ الرُّعَيْنِيُّ عَنْ مَكْحُولٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَتَى نَتْرُكُ الأَمْرَ بِالْمَعْرُوفِ وَالنَّهْىَ عَنِ الْمُنْكَرِ قَالَ ‏”‏ إِذَا ظَهَرَ فِيكُمْ مَا ظَهَرَ فِي الأُمَمِ قَبْلَكُمْ ‏”‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا ظَهَرَ فِي الأُمَمِ قَبْلَنَا قَالَ ‏”‏ الْمُلْكُ فِي صِغَارِكُمْ وَالْفَاحِشَةُ فِي كِبَارِكُمْ وَالْعِلْمُ فِي رُذَالَتِكُمْ ‏”‏ ‏.‏ قَالَ زَيْدٌ تَفْسِيرُ مَعْنَى قَوْلِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏”‏ وَالْعِلْمُ فِي رُذَالَتِكُمْ ‏”‏ ‏.‏ إِذَا كَانَ الْعِلْمُ فِي الْفُسَّاقِ ‏.‏

Grade: Hasan (Darussalam)

Reference : Sunan Ibn Majah 4015, In-book reference : Book 36, Hadith 90

English translation : Vol. 5, Book 36, Hadith 4015, https://sunnah.com/ibnmajah:4015

[49] Anas b. Malik reported Allah’s Messenger (ﷺ) as saying: It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، حَدَّثَنِي أَنَسُ بْنُ، مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَثْبُتَ الْجَهْلُ وَيُشْرَبَ الْخَمْرُ وَيَظْهَرَ الزِّنَا ‏”‏ ‏.‏

Reference : Sahih Muslim 2671a, In-book reference : Book 47, Hadith 11

USC-MSA web (English) reference : Book 34, Hadith 6451, https://sunnah.com/muslim:2671a

[50] Narrated `Abdullah and Abu Musa: The Prophet (ﷺ) said, “Near the establishment of the Hour there will be days during which Religious ignorance will spread, knowledge will be taken away (vanish) and there will be much Al-Harj, and Al- Harj means killing.”

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالاَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ إِنَّ بَيْنَ يَدَىِ السَّاعَةِ لأَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ، وَيُرْفَعُ فِيهَا الْعِلْمُ، وَيَكْثُرُ فِيهَا الْهَرْجُ، وَالْهَرْجُ الْقَتْلُ ‏”‏‏.‏

Reference : Sahih al-Bukhari 7062, 7063, In-book reference : Book 92, Hadith 14

USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 184, https://sunnah.com/bukhari:7062


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