Tafseer Surah al-Baqarah Part 7

Tafseer Surah al-Baqarah Part 7


Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu

Pichle Dars me humne, Surah al-Baqarah ki tafseer ka chhetta hissa suna, jiss me Surah ki chohti ayat ki tafseer me – Lafz-e-Unzila ki tafseel suni, aaj hum issi ayat ki tafseer agay sunenge,

Tarjuma wa Tafseer

Vs. No. 4 Countd…

Muttaqiyon ki chohti aur paanchi sifaat per baat kar rahe thay, jiss me ye kaha gaya tha ke,

  • Quran ek latest set of instructions hai, iss per imaan lana zaroori hai, ye baat toh samajh mein aa rahi hai,
  • Lekin guzri huwi kitabon par imaan lanay ke liye kyun kaha ja raha hai?
  • Pehli cheez toh,…, ye pata chali ke, guzri huwi kitabein bhi hain
  • Chunke inhe guzri huwi kaha ja raha hai, iss ka matlab, ye ab valid nahi hai,
  • Iss ka matlab ye hai ke, koi authority hai jo ye tai kar rahi hai ke, kaun se ‘set of instructions’ valid rahenge aur kaun se nahi,
  • Toh zahir si baat hai ke, ye Allah (سُبْحَانَهُ وَتَعَالَى) hi hai, deciding authority ke, kaunsi kitab rahegi aur kaunsi nahi,
  • Aur ayat ke iss hissay se pata chal raha hai ke, pehli kitabon ka jo source hai, wo iss kitab ka bhi yani ke Quran ka bhi source hai, jo Allah (سُبْحَانَهُ وَتَعَالَى) khud hain.
  • phir aisa kyun lag raha hai ke Allah (سُبْحَانَهُ وَتَعَالَى) apni kitabon ko change kar rahe hain?
  • Ek hi kitab bhej dete shuru se aakhir tak, toh sara masala hi khatam ho jata,
    • Ye iss liye aisa hai, kyun ke, insaan ka dimagh darja ba-darja develop huwa, sab se pehla instruction jo insaan ko mila wo ye tha ke, iss darakht ke qareeb matt jao, jab Baba Adam aur Amma Hawwa (عَلَيْهِم ٱلسَّلَام) jannat me the aur iss duniya par abhi bheje nahi gaye the, unhe ek hi instruction mila, …Aye Adam, tum aur tumhari biwi jannat me raho aur jahan se chahte ho khao, lekin iss darakht ke paas matt jana, warna zalimo me dakhil ho jaoge,[1]
    • Lekin kya huwa? Shaitan ne unhe bhatkaya aur conflicting information diya, jo Allah (سُبْحَانَهُ وَتَعَالَى) ka hukum tha, uss se hatt kar suggestion diya,…, wo instruction nahi tha,…, sirf ek suggestion tha, aur insaan ne uss instruction ke khilaf – shaitan ke suggestion ko ikhtiyar kar liya,
    • Aur ye do informations ko process kiya, jis kaam ke liye Allah (سُبْحَانَهُ وَتَعَالَى) ne insaan ko banaya, Bashar banaya, information processing being banaya, insaan ka dimagh uss waqt ek hi instruction ko follow karne ke qabil tha, aur usay ek hi instruction mila Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se, aur jab ek aur conflicting suggestion aya to insaan ne, iss apne wajood ka sab se pehla decision liya,
    • Wo na sirf uss darakht ke qareeb gaye, balke uss ka phal bhi kha liya, Allah ke hukum ke khilaf,
    • To iss ke nateeje me, sharam zahir ho gayee, jannat ke patton se apne aap ko cover karne laga, ab insaan tayyar ho gaya, duniya ke safar ke liye, aur ab iss condition me jannat me nahi raha ja sakta, decision making ke test me to paas ho gaya, lekin Allah ke hukum ki khilaf warzi ki, to kaha gaya ke, tum sab yani Baba Adam, Amma Hawwa aur Iblis, tum sab yahan se yani jannat se nikal jao aur unhe zameen par bhej diya gaya,
    • Jab yahan aye to pareshan ho gaye, dua karne lage, Aye Allah hum zalimeen me se ho gaye, hume maaf kar di jiye, aur Allah (سُبْحَانَهُ وَتَعَالَى) ne insaan ko maaf kar diya,
    • To,…, lesson learnt – aaj kal ka naya fanda,…, lesson learnt kya hai batao,…, to insaan learnt his first lesson – Allah (سُبْحَانَهُ وَتَعَالَى) ke ahkamaat ki pabandi nahi karoge, to nukhsan utthaane wale banoge,
    • Aur ab yahan duniya me aane ke baad bhi – Allah (سُبْحَانَهُ وَتَعَالَى) se communication khatam nahi huwa, wo abh bhi jaari tha,
    • Yahan ke conditions alag the, yahan phir fresh instructions milna shuru ho gaye, aur iss duniya me Baba Adam pehle insaan bhi the,…, aur pehle nabi bhi,…, step by step instructions milne lagay,…, yahan kaise zindagi guzarna hai, aur apne Rabb se kaisa taaloq banana hai,
    • Jab insaano ki abadi kitni thi, Baba Adam ki family – inn ko kaise rehna hai, Allah ke nek bande kaise banna hai, ye instructions aatay rahe,
    • Insano ki abadi badh gayee, naye masle masail aa gaye, ab nabi maujood nahi hai, to log purane instructions ki roshni me kuch usool bana liye, aur naye masail aa gaye, ab purane instructions kaafi nahi hai, inn masail ko deal karne ke liye, insaniyat phir se bhatakne lagi,
    • Insano ki abadi ab ek gaon ke barabar hai, insaan Allah ko chhorrh kar kisi aur ko hi apna ilaha bana liya hai, aur zindagi ke naye challenges ko deal karne ke liye, Allah ne ek aur nabi bheja, naye instructions ke saath, inn ka naam Nuh hai (عَلَيْهِ ٱلسَّلَام).
    • Inhe instructions mile ke,…, logon ko Allah ki taraf bulao, jo Allah ke nek bande huwa karte the, log unhe Ilaha maanne lage hain, inhe sachai batao, aur Allah ki taraf dawat do, 900 saal tak unhone tableegh ki, logon ne unn ki baat nahi maani, imaan laane wale ek kashti bhar log the, Barish huwi – Allah ka azab aya, iman walon ko bacha liya gaya aur zalimeen ko, Allah ki na-farmani karne walon ko, Allah ka inkaar karne walon ko, gharq kar diya gaya,
    • Insaniyat ko darja ba-darja instructions follow karna sikhaya gaya, aur insaan ko bhi bohot saare lessons seekhne ko mile, Nuh (عَلَيْهِ ٱلسَّلَام) aur unn ke saathiyon ko kaise bachaya gaya, iss ke liye bhi phir Allah (سُبْحَانَهُ وَتَعَالَى) ne hi instructions bheje, kaha ke, ye kashti banao hamari wahi ke mutabiq aur hamari nazron ke saamne, warna insaan ko laws of nature ke baare me kaise maloom hoga, uss zamane ke liye to ye maujeza tha, lekin insaan kashti ko pehle inventions me se ek invention maanta hai, history of science ke mutabiq,
    • Darja ba-darja Allah ke instructions insaniyat tak pahunchte gaye, aur nabiyon aur Rasoolon ka ye silsila chalta raha, aur insaniyat ka dimagh develop hota gaya,
    • Insaani abadi badhti chali gayee, insaani relations ek doosre ke saath aur complex hote chale gaye, aur uss ke saath hi saath, problems bhi complex hote chale gaye, aur jab bhi problems complex ho gaye, aur unn ka hal Allah ki kitab me, Allah ke nabi ke instructions me maujood na tha, insaan apne hisab se qanoon banane laga aur fail hone laga, wo qanoon kuch powerful logon ke favor me hone lage, jo aam aadmi hai uss ko exploit karna shuru huwa, aur nubuwwat ka ye silsila chalta raha,
    • Ab abadi itni badh gayee aur itni phail gayee ke, ek nabi saare insaano ke liye kaafi nahi hai, kyun? kyun ke bol chaal bhi alag ho gayee, ab insaano ki abadi ka ek hissa doosre hisse ki zaban nahi samajhta, to jahan jahan insaani abadi rahi, gumraah hone lagi, to Allah ne unhi me se apna nabi ya apna rasool bheja, unn ke masail ko address karne ke liye,
      • Issi liye, Quran mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke Hum ne Musa (عَلَيْهِ ٱلسَّلَام) ko Bani Israel ki taraf bheja,
      • Hud (عَلَيْهِ ٱلسَّلَام) ko Qaum-e-Aad ki taraf bheja,
      • Salih (عَلَيْهِ ٱلسَّلَام) ko Qaum-e-Samood ki taraf bheja,
      • 25 Nabiyon aur Rasoolon ke naam Quran me darj hain, lekin ek Musnad Ahmad ki ek hadith me ata hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne 1,24,000 Anbiya aur Rusul iss duniya me bheje.[2]
    • Ek baat yahan note karne ki ye hai ke, jitne Nabi aur Rasool apni apni qaumo ke liye bheje gaye, har ek ne, iss baat ko apni ummat tak pahunchaya ke, mere jaane ke baad, agar wo nabi aa jaye, jo aakhri nabi aur Rasool honge, to tum unn ki itteba karna.
    • Aisa kyun kaha gaya?
    • Kyun ke, Rasoolullah (صلى الله عليه وسلم) tamam insaniyat ke liye bheje jaane wale hain, aur Nubuwwat ka silsila unn ke jaane ke baad khatam hone wala hai, to iss silsile ki har shaakh ko bata diya ke, ye silsila khatam ho jayega, aur jo khaatim un-Nabiyyeen hain, unn ko manna zaroori hai, warna ye silsila khatam nahi ho sakta.
    • To Rasoolullah (صلى الله عليه وسلم) ko sari insaniyat ke liye bheja, ab insaani dimagh uss level par pahunch chuka hai ke, falsafa likhne laga, jitne insaani falsafe hain, wo Quran ke aane se pehle insaan ne likh daale,
    • Issi liye ab ek aur aakhri set of instructions bhejne ki zaroorat pesh aayee, aur ye Nabiyon aur Rasoolon ke silsile ko khatam kar ke, ek aisi kitab jo ta qiyamat valid hogi, Allah ne Muhammadur Rasoolullah (صلى الله عليه وسلم) ke zariye,…, hum tak pahucha di,
    • Har nabi ko – unn ki nabuwwat ke saboot me ek aisa maujeza diya jata raha, jo uss daur me jis cheez ka bol bala raha ho, to wo maujeza uss ke todh ke taur par nazar ata raha, jaisa ke,
    • Musa (عَلَيْهِ ٱلسَّلَام) ke daur mein jaadu ka zor tha, toh uss ke hisab se todh – Musa (عَلَيْهِ ٱلسَّلَام) ke maujeze ko dekh kar, Firawn ne kaha ke, ye to khula jaadu hai, aur uss ne jaadugaron ko bula liya, jaadugaron ka aur Musa (عَلَيْهِ ٱلسَّلَام) ka ek doosre se muqabila huwa aur Musa (عَلَيْهِ ٱلسَّلَام) ka maujeza uss jaadu ko khatam kar diya,
    • Isa (عَلَيْهِ ٱلسَّلَام) ke daur me medical science ka zor tha,…, aur uss ke todh ke taur per Leper ki healing ho rahi hai, murda ko zinda kiya ja raha hai, andhe ko binayi di ja rahi hai, matti ki chidiya me jaan daal di gayee aur wo zinda ho kar udne lagi.
    • Rasoolullah (صلى الله عليه وسلم) ke zamane me Arabi zaban ka bol bala tha, Arabic poetry ek oonchi choti par pahunch chuki thi, ek se bada ek shayer tha Arab me,
      • Unn ke 7 sab se bade shu’ara ke qaseede Kabatullah ki deewar par latka diye gaye the, jinhe Saba-Muallaqat kaha jaata hai,
      • Inn 7 shu’ara me se, Rasoolullah (صلى الله عليه وسلم) ke zamane me do shu’ara maujood the.[3]
      • Labeed bhi saba muallaqat me ka ek shayer tha, jab uss ne Quran suna, aur Islam qabool kar liya to,
      • Umar ibn al-Khattab (رَضِيَ ٱللَّٰهُ عَنْه) ke daur-e-khilafat me, Labid Kufa me rehne lagay, to unhone wahan ke govenor se kehelwaya ke, Labid se kaho ke Islam qabool karne ke baad jo kalam unhone likha hai wo sunaye, to unhone Quran ki tilawat ki aur kaha ke jab se maine islam qabool kiya hai, Quran meri shayeri hai, Quran hi mera kalam hai.[4]
      • Iss ke nuzool ke baad, koi kya shayeri kare.
      • Iss me tafseel bohot hai, uss ko hum surah al-baqrah me aagay dekhenge.
      • To poetry ki choti par pahunchne ke baad, shayeron ki ye halat huwei Quran sunn kar.
    • Ab Quran qayamat tak ke liye maujeza hai, iss me doosra challenge ye hai ke, iss me koi contradiction nahi hai. Iss ki ek ayat doosri ayat se ikhtelaf nahi karti.
    • Phir falsafon ka daur aya, Quran ke zariye Dr. Iqbal ne aisa falsafa pesh kiya, to logon ne poochha ke aap ke falsafay, aap ki fikr aur aap ke kalam ka source kya hai, to unhne Quran ki taraf ishara kiya.
    • Aur aaj scientific and technology ka daur hai, 1000 se zyada ayaat Quran me science ke mutalliq hain.
    • Agay bhi jo challenge ayega, Quran uss par bhi haawi hoga, In Sha Allah.
  • Ek lambi hadith me, Rasoolullah (صلى الله عليه وسلم) farmate hain ke, “…jiss ne pehli kitab per iman laya aur phir uss ko doosri kitab di gayi aur uss ne doosri kitab per bhi iman laya, toh aisay logon ko dohra sawab hai”, [5]
  • double reward aisay hi nahi diya ja raha, ek kitab se hattna aasan nahi hota, apne iman ko badalna aasan kaam nahi hota,
  • Mufti Shafi sahab apni tafseer Maariful Quran me ye hadith bayan karte huwe likhte hain ke, aaj bhi pehle wali kitabon par iman lana hai, aur ye manna hai ke jo kuch bhi Allah ne inn pehle ki kitabon me nazil kiya tha wo haq tha, siway khud gharz logon ne jo kitab me tabdeel kiya, aur ye uss waqt ke logon ke liye farz tha ke wo inn kitabon par iman laate aur amal karte, ab kyun ke, pehle ki kitabain aur shariyat mansooq ho chuke hain, Quran ke aane ke baad, wo kitabain aur shariyat valid nahi hai, to ab Quran hi par amal karna hoga.
  • Surah al-Baqarah ki 285wi ayaat me aya hai ke,

اٰمَنَ الرَّسُوۡلُ بِمَاۤ اُنۡزِلَ اِلَيۡهِ مِنۡ رَّبِّهٖ وَ الۡمُؤۡمِنُوۡنَؕ كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلٰٓٮِٕكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ لَا نُفَرِّقُ بَيۡنَ اَحَدٍ مِّنۡ رُّسُلِهٖ وَقَالُوۡا سَمِعۡنَا وَاَطَعۡنَا غُفۡرَانَكَ رَبَّنَا وَاِلَيۡكَ الۡمَصِيۡرُ‏

  • Rasoolullah (صلى الله عليه وسلم) uss kitab par iman rakhte hain jo unn ke paalne wale malik ki taraf se nazil ki gayee hai, aur momineen bhi iss Quran par iman rakhte hain, ye sab Allah par, uss ke farishton par, uss ki kitabon par, aur uss ke rasoolon par iman rakhte hain, aur kehte hain ke, hum uss ke Rasoolon me se kisi me kuch farq nahi karte aur wo Allah se kehte hain ke, humne tera hukum suna aur ita’at ki, uss hukum ko maan liya, qabool kar liya, Aye hamare paalne wale malik hum teri bakhshish maangte hain aur teri hi taraf laut kar jaana hai,[6]
  • To pata chala ke Adam (عَلَيْهِ ٱلسَّلَام) se le kar Muhammdur Rasoolullah (صلى الله عليه وسلم) tak Message ek hi hai, Ilaha – iss kayenaat ki supreme authority ek hi hai, Deen ek hi hai,
    • Quran koi naya deen nahi pesh kar raha hai, to jo pichle nabi aur rasool hain wo bhi ek hi source se bheje gaye the, to aaj hume uss nubuwwat ke poore process par iman lana hai,
    • Warna nubuwwat ke iss poore process ko khatam karna na-mumkin ho jata, aakhri nabi aa chuke hain, aur doosre log ab bhi wohi purane nabiyon ki ittebah kar rahe hain, to ye phir deen-e-islam nahi hoga.
    • Allah (سُبْحَانَهُ وَتَعَالَى) ne tamam ambiya ke zariye saari qaumo tak ye baat pahuncha di thi ke, jab aakhri nabi ayenge to unn par iman lana.
    • Ab agay koi aur nabi aanay wale nahi, to ek procedure ke tehat – ye manwaya ja raha hai ke, pichle nabiyon ko maan lo, aur jo pichle nabiyon ke maanne wale hain wo bhi ye maan lein ke, ye nabi aakhri nabi hai.
    • Shariyat finalize ho chuki hai.
    • To hume kya karna hai?
    • Ab aaj ke bachon ko, aaj ke naye generation ko, pehli ki kitabon par imaan laane ko iss liye kaha ja raha hai ke, Nubuwwat ke process ko maan lo, aur ye ke Nabuwwat khatam ho chuki hai, ye maan lo.
    • Allah (سُبْحَانَهُ وَتَعَالَى) ka jo risaalat ka process tha, wo kitabein bhejne ka kaam khatam ho chuka hai, koi aur nayee shariyat nahi aane wali, ab koi aur nabi nahi bheje jaane wale, lekin nabuwwat ka kaam ab bhi baqi hai,
    • Iss kaam ko ummat-e-muslima ko karna hai, iss dawat ko logon tak pahunchane ka kaam Allah (سُبْحَانَهُ وَتَعَالَى) ne hamare supurd kiya hai, Surah Aal-e-Imran ki 110wi ayat me farmaya ke,

كُنۡتُمۡ خَيۡرَ اُمَّةٍ اُخۡرِجَتۡ لِلنَّاسِ تَاۡمُرُوۡنَ بِالۡمَعۡرُوۡفِ وَتَنۡهَوۡنَ عَنِ الۡمُنۡكَرِ وَتُؤۡمِنُوۡنَ بِاللّٰهِؕ وَلَوۡ اٰمَنَ اَهۡلُ الۡكِتٰبِ لَڪَانَ خَيۡرًا لَّهُمۡؕ مِنۡهُمُ الۡمُؤۡمِنُوۡنَ وَاَكۡثَرُهُمُ الۡفٰسِقُوۡنَ‏

  • Tum wo behtareen ummat ho, jisay logon me bheja gaya hai, tum neki ka hukum dete ho, aur burai se rokte ho, aur Allah par tum iman rakhte ho, Aur agar ahl-e-kitab imaan le aate to ye unn ke liye behtar tha. Unn me se kuch to iman waale hain aur aksar na-farmaan hain.[7]

To muttaqiyon ki chohti aur paanchwi sifaat Quran par iman lana aur pichli kitabon par iman lana hai, aur chheti sifat kya hai?

…وَبِالۡاٰخِرَةِ هُمۡ يُوۡقِنُوۡنَؕ‏

…aur wo aakhirat par yaqeen rakhte hain.

Ayat ke iss hisse me, jo alfaaz samajhne ke hain, wo hain, aakhirat aur yuqinoon.

AAKHIRAT (Hereafter) اَخِرَة 2:4

Lafz-e-aakhirat, jis ka root ya maddah (أ خ ر) hai, aur jis ka matlab jo baad me aane wali hai, kya baad me aane wali hai?

  • Matlab, iss duniya ki zindagi ke baad jo aane wali zindagi hai, uss ko aakhirah kaha jaata hai.

Iss lafz ke jo doosre derivatives hain, unn me,

  • Taakheer, yani peechay rehna,[8]
  • Akhkhar, multawi karde ya waqt de,[9] , mohlat dena, delay karna,[10]
  • Ukhraa, dobara, second time,[11] ek aur ya last,[12] peeche se – jaisa peeche se pukaarna,[13]
  • Aakhar, doosra, other person,[14]
  • Taakhkhar, baad tak ya teher kar jaye,[15] peeche rehna chahe,[16]
  • Aakhirat, baad ka daur ya future period,[17] aur ye maut ke baad ki zindagi ke liye bhi istemaal huwa hai.[18]

Iss root se banay alfaaz, kisi cheez ke saath hone ya uss ke baad hone ka matlab dete hain, iss ke pesh-e-nazar Lafz-e-Aakhirat ka matlab wo period ya wo waqt jo maut ke baad hota hai, aur ye maut ke fauri baad shuru ho jata hai. Surah al-Baqarah ki iss ayat me kaha gaya ke, wo log jo yaqeen rakhte hain

  • aakhirat ki zindagi par,[19] aur ye ke, Jaza aur Saza, Jannat me ya Jahannam me milegi,
  • aur ye log muttaqi hain,
  • hidayat par hain,
  • aur kamiyab hain,[20]
  • aur ye jannat me honge,[21]

Iss ke bar-aks, contrary to this, wo log hain jo;

  • Imaan nahi laate,
  • Unhe iss duniya me aur aakhirat me sakht tareen azab hoga,[22]

Farishte unn logon ke dost hote hain iss duniya me bhi aur aakhirat me bhi, jo kehte hain ke “Allah hamara paalne wala malik hai” aur iss par jam jaate hain.[23]

Surah al-Baqarah ki 219-220 ayaat me hume dawat di ja rahi hai ke, hum ghaur-o-fikr kare duniya par aur aakhirat par,[24] shayed iss liye ke hum inn dono me jo faida aur nuqsan hain uss ko pehchhaan sakay, jaisa ke;

  • Duniya ka rizq uss ke muqable me bohot kum hai, jab ke parezgari karne walon ke liye aakhirat behtar hai,[25]
  • Unn kafiron ke liye sakht azab hoga jo duniya ko aakhirat se zyada pasand karte hain,[26]
  • Jo shaks apne aamaal ka badla aakhirat me paana chahta hai, jo uss ko uss ke ajar me izafa karke diya jayega, aur jo chahta hai ke iss duniya me hi uss ke aamaal ka badla mil jaye, to Allah (سُبْحَانَهُ وَتَعَالَى) jis ko chahte hain, jo kuch wo chahte hain dete hain lekin aise logon ke liye aakhirat me koi hissa nahi hoga.[27]

Inn ayaat ke pesh-e-nazar, hume kya karna hai?

  • Pehle to, Hume Iman lana hai, unn tamam cheezon par jo lafz-e-Iman me humne suni thi,
  • Doosre, amal karna hai Quran par aur ahadith par,
  • Teesre, niyyat ye karna hai ke inn amaal ka ajr hume duniya ke bajay aakhirat me mile, aur iss ke saath ye dua karna hai ke, khair-o-barakt hume iss duniya me bhi mile aur aakhirat me bhi, aur dozaq ke azab se bachao aur hume iss ke mutabiq koshish karna hai.[28]
  • Ye iss liye ke, Quran-e-majeed me wazeh taur par bayan kiya gaya hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) ke rizq me se zeenat ki aur khair ki cheezein haram nahi hai.[29]

Phir Surah al-Isra ki 20wi ayat me farmaya ke, Hum yane ke Allah (سُبْحَانَهُ وَتَعَالَى) sab ko, inn ko bhi yani momino ko bhi aur unn ko bhi yani kafiron ko bhi, aap (صلى الله عليه وسلم) ke Rabb ki bakhshish se madad dete hain, aur aap (صلى الله عليه وسلم) ke paalne wale malik ki bakhshish, uss ki ataa kisi se ruki huwi nahi hai.[30] Ye tamam cheezen jo imaan walo ke paas hai aur jo kaafiron ke paas hai wo unn ke achche amaal ki wajah se nahi balke Allah (سُبْحَانَهُ وَتَعَالَى) ne unhe diya hai unn ko aazmaane ke liye.[31]

Ahadith me bhi aakhirat ke yehi maane aaye hain. Ab iss ayat ka jo aakhri lafz hai, wo hai Yuqinoon.

YUQINOON (They are certain) يُوْقِنُوْنَ 2:4

Lafz-e-yuqinoon ka root ya maddah (ى ق ن) hai, jis ka matlab wo yaqeen rakhte hain. Yaqeen ka matlab certainty, urdu me yaqeen ko yaqeen hi kahenge. Ab jaisa Surah al-Baqarah ki iss ayat, ayat #4 me aya hai ke

…وَبِالۡاٰخِرَةِ هُمۡ يُوۡقِنُوۡنَؕ‏

…aur wo aakhirat par yaqeen rakhte hain. Kis par yaqeen rakhte hain? Maut ke baad ki zindagi par yaqeen hona chahiye, aur Surah ar-Raad ki 2ri ayat me farmaya ke, apne Rabb se, apne paalne wale malik se milne par yaqeen rakhte hain.

Yaqeen jin cheezon se wabasta hai, wo hain;

  • Surah al-Waqiya ke aakhir me, Jannatiyon aur Dozaqiyon ka zikr karte huwe farmaya ke, ye sab kuch Haq-ul-Yaqeen hai.[32] to ye Haq ke saath, truth ke saath wabasta hai.
  • Surah at-Takathur me, Ilm al-Yaqeen aya hai, certain knowlege,[33] pakka ilm, ilm ke saath wabasta hai,
  • Surah al-Anam me, aasmaan aur zameen ki saltanat ke ilm se wabasta hai,[34]
  • sunnay aur dekhnay se wabasta hai,[35]
  • Baseerat aur Rahmat se wabasta hai,[36]
  • Ibadat se wabasta hai,[37]
  • Namaz se aur Zakat se wabasta hai,[38]
  • Hidayat se aur Sabr se wabasta hai,[39]
  • Pakki Khabar, News se wabasta hai,[40]

Lafz-e-Yaqeen par kuch ahadith hain;

  • Tirmidhi aur Ibn Majah ki ye hadith me, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Allah se Maghfirat aur Sehat manga karo, kyun ke, Yaqeen milne ke baad yani Dil me iman aa jaane ke baad, sehat se behtar koi cheez nahi,[41]
  • Sahih Muslim ki iss hadith me maut ko Yaqeen kaha gaya hai, Farmaya Aap (صلى الله عليه وسلم) ne ke, do qism ke log behtar hain,
    • Ek wo jo Allah ki raah me apne ghode ki lagaam pakde aur nikal jaye jab tak ke wo shaheed na ho jaye, aur
    • Doosra wo jo apni bakriyan le kar pahadon ki taraf ya kisi wadi me, kisi valley me chala jaye aur Namaz parrhta rahe aur Zakat deta rahe aur apne Rabb ki, apne paalne wale malik ki ibadat karta rahe, yahan tak ke jo yaqeeni cheez hai, wo uss ko aa pakde, yane ke uss ki maut. Wo kisi ke mamele me dakhal andazi nahi karta, siway unn ko behtar banane ke liye.[42]
  • an-Nasai ki ek hadith me aap (صلى الله عليه وسلم) ne farmaya ke, Namaz me agar bhool jao ke kitni rakat parrhi hain, to uss cheez ko chhorrh do jis ka tumhe yaqeen na ho, aur uss cheez ko bunyad bana lo jis par tumhe yaqeen ho,
    • Do Rakat parrhi ya Teen ye yaqeen nahi, to Do rakat ko yaqeen bana lo aur uss buniyad par namaz poori kar lein,
    • Phir aap (صلى الله عليه وسلم) ne farmaya ke, jab namaz poori ho jaye to, phir do Sajdah kare, aur
    • Agar uss ne 5 Rakat parrh li hai, haqeeqat me, to ye do sajday, uss namaz ko even bana denge,
    • Aur agar uss ne 4 rakat hi parrhi thi, to phir ye do sajday, shaitan ko pareshan aur zaleel karenge.[43]

To kaha ke, jo log aakhirat par, marne ke baad ki zindagi par aur Allah (صلى الله عليه وسلم) se mulaqat karne par yaqeen rakhte hain, ye muttaqiyon ki chhetti sifat hai.

Hamare ustad Dr. Anees iss ayat ko samjhate huwe kehte thay ke, Matlab unko poora yaqin hai kay akhirat hogi, hamein hamarey amaal ka nateeja milega,

  • jannat ya dozakh ka faisla hoga, iss per yaqeen rakhtey hain.
  • hamari zindagi ko dekh kar to aisa lagta ke, hum logon ko yaqeen to chhorrhiye shak bhi nahin hai ke qayamat aayegi, aise be-fikr hain, hamaray amaal se pata chalta hai.
  • kyun ke hum ko agar kisi cheez ka shak bhi hota, to hum uss ke liye kuch preparation kar letay hain, masalan,…, ke bhai kal ke din agar paise kharch ho jayenge to uss ke liye koi saving karlen.
  • Lekin hamara muamela to aisa hai ke hum ko to qiyamat ke aaney ka shak bhi nahin hai.
  • Kayee sooraton main duniya ki iss zindagi ko imtehan kaha gaya hai.
    • Aisa imtehan jiss ka nateeja nikalta ho, sahih aur ghalat ka faisla hota ho,
    • quran mein kaha gaya ke,
    • Hum ney aasman aur zameen ko 6 din mein banaya takay tum ko azmayein…,
    • Hum ney maut aur zindagi ko banaya hai, tum ko dekhta sunta banaya hai, takay tum ko aazmayein, hum kya dekh aur sunn rahe hain iss ki bina per hamari aazmaish ho rahi hai.
    • Hum ney sari kayenat banayi takay tum ko aazmayein.
    • Yani hamara maqsadey zindagi hamara imtehaan hai, lekin hum iss imtehaan ki koi tayyari nahin kar rahe hain.
  • Aur iss imtehan ka nateeja niklega, aur iss nateejey per yaqeen, akhirat per yaqeen hai.
  • To inn saray qualities ko rakhney wala muttaqee hota hai
    • yani ghaib per iman,
    • namaz ka nizam qayam karne wala,
    • ghareebon per kharch karne wala,
    • quran aur uss sey pehle nazil honay wali kitabon per iman rakhney wala,
    • aur aakhirat per yaqeen rakhney wala,
    • to aise logon ko khush khabri dee jaa rahi hai,
    • Kya Khush khabri di ja rahi hai?

Vs. No. 5

اُولٰٓٮِٕكَ عَلٰى هُدًى مِّنۡ رَّبِّهِمۡ وَاُولٰٓٮِٕكَ هُمُ الۡمُفۡلِحُوۡنَ‏

  • Yehi log, (ye 6 qualities waalay muttaqi log), apne paalne waale malik ki taraf se hidayat par hain, aur yehi najat pane wale, yehi falah paane wale hain, yehi kamiyaab hain.
  • Iss ayat ki tafseer aanay waale hafte cover karenge.

To yahan hum aaj ka dars rok denge, aglay hafte hum Surah al-Baqarah ki tafseer agay sunenge. In Sha Allah.

References

[1] 2:35

[2] 124,000 prophets were sent according to Musnad Ahmed, Source: https://en.wikipedia.org/wiki/Prophet

[3] 7 hanging odes at Makkah, Source: https://www.britannica.com/print/article/395740

[4] Labid and Umar’s request (رَضِيَ ٱللَّٰهُ عَنْهُم), source: https://www.alim.org/history/khaleefa/umar/17/8/

[5] Abu Burdah bin Abi Musa narrated from his father that the Messenger of Allah said: “Three will receive their reward twice: A slave who fulfills the rights of Allah and the rights of his owners, then he will be given his reward twice. And a man who has a beautiful slave girl, so he teaches her good manners, then he frees her, then he married her seeking the Face of Allah by that; then he will be given his reward twice. And a man who believed in an earlier Book, then another Book came to him and he believed in it; then he will be given his reward twice.”

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْفَضْلِ بْنِ يَزِيدَ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ثَلاَثَةٌ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ عَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ فَذَلِكَ يُؤْتَى أَجْرَهُ مَرَّتَيْنِ وَرَجُلٌ كَانَتْ عِنْدَهُ جَارِيَةٌ وَضِيئَةٌ فَأَدَّبَهَا فَأَحْسَنَ أَدَبَهَا ثُمَّ أَعْتَقَهَا ثُمَّ تَزَوَّجَهَا يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ فَذَلِكَ يُؤْتَى أَجْرَهُ مَرَّتَيْنِ وَرَجُلٌ آمَنَ بِالْكِتَابِ الأَوَّلِ ثُمَّ جَاءَ الْكِتَابُ الآخَرُ فَآمَنَ بِهِ فَذَلِكَ يُؤْتَى أَجْرَهُ مَرَّتَيْنِ ‏”‏ ‏.‏

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ صَالِحٍ، وَهُوَ ابْنُ حَىٍّ عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ ‏.‏ وَرَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ ‏.‏ وَصَالِحُ بْنُ صَالِحِ بْنِ حَىٍّ هُوَ وَالِدُ الْحَسَنِ بْنِ صَالِحِ بْنِ حَىٍّ ‏.‏

https://sunnah.com/tirmidhi:1116

[6] 2:285

[7] 3:110

[8] 15:5

[9] 4:77

[10] 17:62

[11] 20:55

[12] 53:20

[13] 3:153

[14] 5:27

[15] 2:203

[16] 74:37

[17] 93:4

[18] 2:86

[19] 2:4

[20] 2:2-5

[21] 16:30-31

[22] 3:56

[23] 41:30-32

[24] 2:219-220

[25] 4:77

[26] 14:2-3

[27] 17:18-19, 42:20

[28] 2:201-202

[29] 7:32

[30] 17:20

[31] 6:165, 18:7, 20:131, 2:155, 3:186, 8:28

[32] 56:95

[33] 102:5

[34] 6:75

[35] 32:12, 102:7

[36] 45:20

[37] 15:99

[38] 31:4

[39] 32:24

[40] 27:22

[41] Abu Bakr said that God’s messenger mounted the pulpit, then wept and said, “Ask God for forgiveness and health, for after being granted certainty, one is given nothing better than health.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.

وَعَن أبي بكرٍ قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ ثُمَّ بَكَى فَقَالَ: «سَلُوا اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فَإِنَّ أَحَدًا لَمْ يُعْطَ بَعْدَ الْيَقِينِ خَيْرًا مِنَ الْعَافِيَةِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيب إِسْنَادًا – حكم : صَحِيح (الألباني)

https://sunnah.com/mishkat:2489

[42] Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “The best of people is a man who is holding his horse’s rein in the way of Allah (in Jihad) and is galloping towards the place wherever he hears a call for war or detects a note of danger; he goes on proceeding, seeking martyrdom or death wherever it is expected. And a man who retires with some sheep in a mountainside or a valley. He performs Salat regularly and pays the Zakat, continues worshipping his Rubb, till death overtakes him. He does not interfere in the affairs of the people except for betterment.” [Muslim].

وعنه عن رسول الله صلى الله عليه وسلم أنه قال‏:‏ “من خير معاش الناس رجل ممسك عنان فرسه فى سبيل الله، يطير على متنه، كلما سمع هيعه أو فزعة، طار عليه يبتغى القتل، أو الموت مظانه، أو رجل فى غنيمة فى رأس شعفة من هذه الشعف، أو بطن واد من هذه الأودية يقيم الصلاة، ويؤتى الزكاة، ويعبد ربه حتى يأتيه اليقين، ليس من الناس إلا فى خير” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

https://sunnah.com/riyadussalihin:600

[43] The Prophet (ﷺ) said: “If one of you is not sure about his prayer, let him forget about what he is unsure of and complete his prayer on the basis of what he is sure of. When he is sure that he has completed it, let him prostrate twice while he is sitting. Then if he has prayed five (rak’ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.”

أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا خَالِدٌ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيُلْغِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ فَإِذَا اسْتَيْقَنَ بِالتَّمَامِ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ قَاعِدٌ فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعَتَا لَهُ صَلاَتَهُ وَإِنْ صَلَّى أَرْبَعًا كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ ‏”‏ ‏.‏

https://sunnah.com/nasai:1238

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