Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle teen hafton se hum Maah-e-Ramadan par bayan sunn rahe thay, uss se pehle ke dars me hum Surah al-Baqarah ki 17wi ayat ki tafseer hum mukammal kar chuke thay, aur aaj ke dars me hum 18wi ayat ki tafseer sunenge aur 19wi ayat bhi aaj Shuru hogi.
Tarjuma wa Tafseer
Vs. No. 18
صُمٌّۢ بُكۡمٌ عُمۡىٌ فَهُمۡ لَا يَرۡجِعُوۡنَ ۙ
Ye behray hain, goongay hain, andhay hain ke (kisi tarah sidhay rastay ki taraf) lautt hi nahi saktay.
Iss ayat me 4 alfaaz hain jo samajhne ke hain; Summun, Bukmun, Umyun, aur Yarjioon.
Ab iss ayat ka pehla lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka 75wa lafz Tarakahum hai.
75. SUMMUM ( Deaf ) 2:18 ( صُمٌّ ( ص م م
Hamare Ustad Dr. Mir Aneesuddin Sahab apni kitab, Explanatory Dictionary of the Holy Quran me likhte hain ke, Lafz-e-Summun ka root ya maddah (ص م م) hai, jis ka matlab “Behray” ya “Deaf” ke hain.
Insaani dimagh, panch jismani hawas ya senses ke zariye berooni ya external duniya se signal wasool karta hai aur uss ke mutabiq jawab deta hai. Agar koi sunn nahi sakta, ya sunn kar baat nahi maanta, to wo jawab de nahi sakta, yehi haal unn logon ka hai jo Allah (ربُّ الْعِزَّت) ke paigham ko suntay nahi ya maante nahi.[1]
- balke, Allah ki nazil karda ayaat ko jhutlaate hain.[2]
- Aur ye baat na maanne ke iss takabbur ki wajah se, wo na to seedhay raaste par wapas aatay hain,[3]
- Aur na hi wo samjhte hain,[4]
- Aur issi liye unhe badtareen makhlooq me shumar kiya gaya hai.[5]
- Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke paigham se iss tarah ke bhairapan ka ta’aloq, goongepan aur andhepan se hai.[6] yani wo behre bhi hain, aur na to wo dekh saktay hain aur na jawab de sakte hain.
- Surah Hud me, behre ko sunne wale se compare kiya gaya hai,[7] to ye ek doosre ke opposite hain.
- Phir Surah an-Naml me aur Surah al-Fatir me aya hai ke, Murde nahi sunte[8] aur na wo sunn sakte hain,…, jo qabron me hai.[9]
- To jis shakhs ko Allah gumrah karde,…, unn ko Qiyamat ke din Andhay, goongay aur behray bana kar utthayega…[10]
Lafz-e-Summun par jo ahadith ayee hain, unn me;
- Bukhari ki hadith me aya hai ke, jin logon ko Quran me badtareen makhlooq kaha gaya hai, wo Bani Abd ad-Dar ke kuch log thay.[11]
- Ye to Rasoolullah (صلى الله عليه وسلم) ke zamane ki baat ho rahi hai, aur aaj bhi jo halaat iss duniya me chal rahe hain, aisi misalein hume roz nazar aa rahi hain.
- Sahih Muslim ki Iman par hadith-e-Jibraeel me aya hai ke, Qiyamat ke aane ki nishaniyon me se, ek nishani ye bhi hai ke, “Jab tum nange-payr walay, nange, behray, aur goongay, jahil aur bewaqoof logon ko zameen par hakim dekho, to ye ek nishani hai Qiyamat ke aanay ki.[12]
- To iss aitebaar se hum Qiyamat ke bohot hi qareeb pahunch gaye hain.
Iss ayat ka doosra lafz aur Surah al-Fatiha se parrhne ki tarteeb ka 76wa lafz, Bukmun hai.
76. BUKMUN ( Dumb ) 2:18 ( بُكْمٌ ( ب ك م
Lafz-e-Bukmun ka root ya maddah (ب ك م) hai, jis ka matlab “goongay” ke hain. Quran me Surah an-Nahl ki 76wi ayat me goongay ki misal di gayi hai ke, “Ek aisa shakhs jo baat nahi kar sakta aur jo kisi cheez par qudrat nahi rakhta aur apne malik par bojh, wo isay jahan bhi bhejta hai, koi faida nahi hota ”[13]
Lafz-e-bukmun par bhi wohi do ahadith hain, jo abhi humne Lafz-e-Summun ki tafseel me suna.
Phir Quran ka 77wa lafz, Umyun hai.
77. UMYUN ( Blind ) 2:18 ( عُمْىٌ ( ع م ى
Lafz-e-Umyun ka root ya maddah (ع م ى) hai, jis ka matlab “andhay” ke hain. Quran me Surah al-Qasas ki 76wi ayat me aya hai ke, uss din yani qiyamat ke din, khabre.n ya news obscure ho jayegi, dhundli dikhayi dengi, madham ya chupi huwi hogi.[14]
- Phir lafz-e-qalb ki tafseel me bhi hum ye ayat sunay thay ke, asal me dil andhe hote hain.[15] Unhe internal ya batin ka noor nahi dikhaye deta,[16] wo noor jo Quran me maujood hai.[17]
- Jo momin andhay hain, unn par koi gunah nahi agar wo Allah ki raah me jung na kar sakay.[18] To unhe ye ek concession diya ja raha hai.
- Lekin, Surah Bani Israil me ata hai ke, jo shakhs iss duniya me (Allah ke paigham) se andha raha, wo aakhirat me andha hoga.[19]
- Yehi message Surah Taa Haa ki 124wi ayat me bhi repeat huwa hai,
- Wo poochega ke, ya Rabb mujhe andha kyun bana diya, jab ke main duniya me to acha bhala dekhta tha.[20]
- To Allah (سُبْحَانَهُ وَتَعَالَىٰ) uss se kahenge ke, issi tarah meri ayaat tumhare paas aayi to tum ne unhe nazar-andaaz kar diya, bhula diya. Issi tarah aaj hum bhi tujh ko bhula denge, ya nazar andaaz kar diya jayega.[21]
- Ab iss ayat me, andhapan ka ta’aloq Allah ke kalam, uss ki wahi aur iss Quran ke paigham ke hawale se, behrepan se aur goongepan se hai,[22]
- Andhepan ka opposite dekhna hai[23] aur hidayat hai.[24]
Lafz-e-Umyun par jo ahadith aayee hain, unn ka mafhoom aa raha hai;
- Sahih Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jo shakhs (ameer ki) ita’at se aari ho jaye ya aajiz ho jaye aur musalmano ki jamat, ya main body se alag ho jaye aur ussi halat me marr jaye to,…, wo zamana-e-jahiliyyat se ta’aloq rakhne wale ki maut marega,
- aur jo shakhs kisi aise shakhs ke parcham talay mara jaye, jisay maloom hi nahi ke wo kis maqsad ke liye ladh raha hai, yani wo ladhne ke maqsad me andha hai, ya jo khandani ghuroor se bhadak utthay aur apne qabilay ke liye laday, wo meri ummat me se nahi,
- aur jo koi meri pairwi karne walon par andha-dhund hamla kare, unn me se neki karne walon aur badkaron ko qatl kare, yahan tak ke, iman me pukhta logon ko bhi na chhorrhe, aur na uss muahede ko maane jin logon ke sath (Musalmano) ka muaheda huwa ke wo unn ki hifazat karenge,
- aisa shakhs mujh me se nahi ya meri ummat me se nahi.[25]
- Bukhari ki ek hadith me, Amma Aisha ne andhepan ko ek azaab bataya hai.[26]
- Nasai ki hadith, Ek na-bina shakhs ne aap (صلى الله عليه وسلم) se masjid na aane ke liye ijazat maangi, to aap (صلى الله عليه وسلم) ne poochha, kya azan ki awaz sunai deti hai, to uss shakhs ne kaha, haan sunai deti hai, to aap (صلى الله عليه وسلم) ne farmaya ke, phir uss ka jawab do.[27] Yani masjid ko aao.
- Muslim ki hadith, Anas (رضي الله عنه) se riwayat hai ke, Itbaan bin Malik (رضي الله عنه) andhe ho gaye, aur unhone aap (صلى الله عليه وسلم) se request kiya ke, wo unn ke ghar aaye aur Itbaan (رضي الله عنه) ke ghar me namaz parrhne ki jagah muqarrar kare, ya ghar me kisi bhi jagah namaz parrhe, to uss jagah par main namaz parrhu.n. Rasoolullah (صلى الله عليه وسلم) unn ke ghar gaye aur kisi kone me aap (صلى الله عليه وسلم) ne namaz ada ki…[28]
- Nasai hi ki ek aur hadith, Ibn Abbas (رضي الله عنه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jo shakhs andha-dhund ladai jhagde (balwe aur hangame) me mara jaye, jis me pathar, koday ya latthi ka aam istemaal huwa ho, to uss ki diyat ya blood money, khata ya mistake ki blood money hogi. Aur jis shakhs ko jaan boojh kar qatl kiya jaye, uss ka qisaas liya jayega. Jo shakhs qisaas me rukawatt bane, uss par Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki, farishton ki aur sab logon ki lanat hai aur na uss ka farz qabool hai aur na nafil.[29]
- Qisas se inkaar Allah ke banaye huwe qanoon se inkaar karna hai.
- Issi liye ye uss ka hashar ho raha hai ke, uss ki ibadaat qubool nahi ki jayegi.
- Sahih Muslim ki hadith, Abu Hurairah (رضي الله عنه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Beshak Allah Tala ne makhlooq ko paida kiya, aur jab wo uss se farigh huwa to,
- reham (jis se rishte qayem hote hain) aagay ho kar kaha, ye uss ki jagah hai jo khooni rishte toottne se panah maangta hai.
- Allah (ربُّ الْعِزَّت) ne farmaya haan, kya tum iss baat par raazi nahi ke, Main (yani Allah (سُبْحَانَهُ وَتَعَالَىٰ)) uss se rishta rakhoon, jo tumhara rishta jodh de, aur jo tumhare ta’aloq ko todh de, Main bhi uss se rishta todh doon.
- Reham ne kaha, Yaqeenan raazi hoon.
- To Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne farmaya, Tumhare liye aisa hi hai.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, agar chaho to ye ayaat parrh lo, (Surah Muhammad ki 22 se 24 tak):
- Tum se, iss baat ke siwa kuch aur tawaqqo nahi hai ke, agar tum ko hukumat mil jaye, to tum zameen me fasad phailaoge aur apne khooni rishte todh daaloge,[30]
- Yehi log hain, jin par Allah ne lanat ki hai, aur unn ke kaano ko behra aur unn ki aankhon ko andha kar diya hai,[31]
- Kya ye log Quran par ghaur-o-fikr nahi karte, ya inn ke dilon par taale parrhe huwe hain.[32] [33]
Ab iss ayat ka chohtha aur Surah al-Fatiha se parrhne ki tarteeb ka 78wa lafz Yarjioon hai.
- YARJI-UNN (They return ) يَرْجِعُوْنَ ( ر ج ع ) 2:18
Lafz-e-Yarjioon ka root ya madda (ر ج ع) hai, jis ke maane lauttne ya wapas hone ke aaye hain. Quran me iss lafz ke jo constructions aaye hain;
- Musa (عَلَيْهِ ٱلسَّلَام) ka apni qaum ke paas wapas aana.[34]
- Surah al-Mulk me aya hai, …Wapas palatt kar do bara dekho kya tujhe aasmaan me koi shikaf, koi khalal nazar aata hai,[35] aur baar baar nigahein daudao… aya hai.[36]
- Surah al-Waqia me Allah (سُبْحَانَهُ وَتَعَالَىٰ) challenge kar rahe hain ke, marne wale ki nafs, uss ki rooh,…, agar tum wapas lautta sakte ho to le aao.[37]
- Nahi, wo to Allah ke paas chali jaati hai, yani Hum jahan se aaye hain, wahan wapas lautt jaate hain,[38]
- Phir Surah al-Ankaboot me farmaya ke, Har jaan maut ka maza chakhne wali hai, phir tum hamari hi taraf lautta diye jaoge.[39]
- Sirf ye hi nahi, balke, …tamam mamelaat Allah (جل جلاله) hi ki taraf lautta diye jaayenge.[40]
- Aakhir kaar, zameen par jo koi bhi hai, sab ko Allah (سُبْحَانَهُ وَتَعَالَىٰ) hi ki taraf lautt kar jana hai.[41]
Ab ahadith jo Lafz-e-Yarjioon par aaye hain, unn ka mafhoom aa raha hai;
- Bukhari aur Muslim ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jannat me dakhil hone wala koi bhi shakhs, iss duniya me wapas aane ki khwahesh nahi karega, chahe usay duniya bhar ka sab kuch de diya jaye,…, siway ek Shaheed ke, kyun ke, wo iss baat ki aarzoo karega ke, wo duniya me wapas lautt aaye aur uss azmat, dignity, fazeelat, excellence aur imtiyaz yani distinction ki bina par dus martaba Allah ki raah me qatl kiya jaye, jo uss ki shahadat ki wajah se usay hasil hogi.[42]
- Tirmidhi ki ek marfu hadith, Ibn Umar aur Ibn Abbas (رضي الله عنهما) se riwayat hai ke, Kisi bhi shakhs ke liye ye jaiz nahi ke wo hadiya ya gift de kar usay wapas le le, siway baap ke, jo uss ne apne battay ko diya ho, aur hadiya de kar wapas lenay wale ki misaal uss kutte ki tarah hai, jo paytt bharne tak khata raha, yahan tak ke wo ulatt deta hai aur phir uss qai ki taraf wapas jata hai, usay khaane ke liye.[43]
- Bukhari ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, jis shakhs ne kisi Musalmaan ke janaze me shareek huwa, Iman ke sath aur sawab hasil karne ki ummeed me, aur uss ke sath raha yahan tak ke janaze ki namaz parrhi jaye aur uss ki tadfeen na ho jaye, to wo do qiraat ke sawab ke sath wapas ayega. Ek Qiraat Uhad pahad ke barabar hai
- Jo 7.5km lamba, 2-3km chauda aur 1km ooncha hai,
- Aur jis shakhs ne sirf janaze ki namaz parrhi aur tadfeen attend nahi ki, wo Ek Qiraat sawab le kar lauttega.[44]
- Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jab ek Musalman apne muslim bimar bhai ki iyadat ke liye jaata hai, to wo wapas aane tak jannat ke mewe jama karne me masroof rehta hai.[45]
- Ahadith me bhi Lafz-e-Yarjioon ke maane wapas aanay ya lauttne ke,…, aaye hain.
To kaha ke,
صُمٌّۢ بُكۡمٌ عُمۡىٌ فَهُمۡ لَا يَرۡجِعُوۡنَ ۙ
- Ye behray hain, matlab inn ke kaan hai lekin ye sunna nahi chahte ya Allah (ربُّ الْعِزَّت) ne inn ke kaano ko seal kar diya hai ke, inhe sunai nahi deta,
- Aur ye goongay hain, jab sunai nahi deta ya sunna nahi chahte to ye respond nahi kar sakte, respond kaise karenge? bol kar karenge,…, lekin inn ki bolne ki quwwat le li gayi to ye bol nahi sakte,
- Aur ye andhay hain, inn ki dekhne ki salahiyat le li gayi,…, to ye dekh nahi sakte
- To (kisi tarah sidhay rastay ki taraf) lautt hi nahi saktay. Kyun ke, na sunn sakte hain ke raasta maloom kare, aur na bol sakte hain ke ye bhattak rahe hain aur na dekh sakte hain, to seedhay raaste par kisi bhi tarah se lautt nahi sakte. Na sunn kar, na pooch kar aur na dekh kar.
- Surah al-Baqarah ke 13we hisse me, humne tafseel se samjhaya tha ke, kaan kaise kaam karta hai, kaan se signal dimagh ko kaise jata hai aur uss par parda kis tarah aur kahan kahan lag sakta hai.
- Waise hi, aankh kaise kaam karti hai, aankh se signal dimagh ko kaise jata hai aur uss par parda kis tarah aur kahan parrh sakta hai.
- Phir humne jana ke, Qalb kya hai aur iss par mohr kaise lag sakti hai. Wahan humne dil-o-dimagh ki baat ki thi aur inn dono ke beech me kis tarah ka connection hai.
- Hamari website par ya Youtube channel par se ye tafseel dekh sakte hain.
- Ab latest scientific research se pata chalta hai ke, dil me bhi kayi aise cells maujood hote hain jis tarah ke cells dimagh me hote hain. Kaha ja raha hai ke, dil bhi sonch sakta hai, iss discovery se Quran ki kayee ayaat ko samajhna aur asan ho gaya hai.
- Khas taur par, Surah Muhammad ki 24wi ayat, jis me Allah (سُبْحَانَهُ وَتَعَالَىٰ) sawal kar rahe hain ke, kya ye Quran par ghaur-o-fikr nahi karte ya inn ke dilon par taale pade huwe hain.
- Ab tak hum samajh rahe thay ke, ghaur-o-fikr to dimagh karta hai, lekin Quran ka ye sawal aaj samajh me aya ke,…, nahi dil bhi ghaur-o-fikr kar sakta hai aur issi liye jo log Quran ko samajhte nahi, uss par ghaur nahi karte to aise logon ke liye Quran kehta hai ke, inn ke dilon par taale pade huwe hain.
To jo pehli misaal Kafiron ki aur Munafiqon ki 17wi ayat me shuru huwi, wo iss ayat par khatam huwi. To pehli misaal ye thi ke, Allah ke Rasool (صلى الله عليه وسلم) ne aag jalai, yani mahol ko Quran se roshan kar diya, hum 17wi ayat me sunn chuke hain ke, kaise aag se nikalne wali roshni me – garmi bhi hoti aur roshni bhi hoti, aur jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne inn ka noor chheen liya, inn ke dekhne ki salahiyat salb kar li, aur inn ko andhere me aur garmi me bhattakne ke liye chhorrh diya.
- Nahi balke ye behre hain, goonge hain aur andhe hain ye roshni ki taraf wapas nahi aa sakte.
- Hamare ustad Dr. Anees sahab ne iss ayat ki tafseer me kaha ke, ye kaafiron aur Munafiqon ki misal hai ke, jis aag se Rasoolullah (صلى الله عليه وسلم) ne mahol ko roshan kiya, uss roshni se, iss Quran se wo faida nahi uttha pa rahe hain, aur na iss roshni ki taraf wapas aate hain.
- Aur iss ke bar-aks momin jo hain, jisay ye roshni dikh rahi hai, wo iss roshni se faida uttha rahe hain, Rasoolullah (صلى الله عليه وسلم) se bhi aur Quran se bhi.
- Phir Dr. Zakir Naik ne bhi, iss ayat ka hawala dete huwe kaha ke yehi cheez Bible me bhi aur Rig ved me bhi milti hai, aur ye iss baat ki daleel hai ke, tamam aasmani kitabe iss baat ka ishara kar rahi hain ke,
- Allah ek hai, aur uss ko chhorrh kar doosre kisi aur ilaha ki ibadat nahi karna chahiye,
- Aur na hi uss ke kisi mujasame ya tasveer ki ibadat karna chahiye lekin baaz log hain jo summun, bukmun, umyun fahum la yarjioon. Behre, Goonge aur Andhe hain ke wo sahih raaste ki taraf wapas nahi aate.
Phir aise hi logon ki doosri misal aa rahi hai ke,
Vs. No. 19
اَوۡ كَصَيِّبٍ مِّنَ السَّمَآءِ فِيۡهِ ظُلُمٰتٌ وَّرَعۡدٌ وَّبَرۡقٌ ۚ يَجۡعَلُوۡنَ اَصَابِعَهُمۡ فِىۡۤ اٰذَانِهِمۡ مِّنَ الصَّوَاعِقِ حَذَرَ الۡمَوۡتِؕ وَاللّٰهُ مُحِيۡطٌۢ بِالۡكٰفِرِيۡنَ
Ya unn ki misal aisi hai jaise aasman se bade zor ki barish baras rahi hai, uss me andhere bhi hain aur garaj aur bijli (ki chamak) bhi, to ye bijli ki kadak ki wajah se maut ke khauf se (darr kar) kano me apni ungliyan tthos li hain aur Allah kafiron ko har taraf se ghere huwe hai.
Iss ayat me gyara alfaaz hain samajhne ke, Sayyib, Sama’a, Ra’ad, Barq, Ja’ala, Asaabiahum, Aazanihim, Sawaiq, Hazara, Maut aur Muheet.
Iss ayat ka pehla lafz aur Surah al-Fatiha se parrhne ki tarteeb ka 79wa lafz, Sayyib hai.
79. SAYYIB ( Rainstorm ) 2:19 ( صَيّبٌ ( ص و ب
Lafz-e-Sayyib ka root ya maddah (ص و ب) hai, jis ke maane Rainstorm ya bade zor ki barish ke hain. Quran me ye lafz bohot baar aya hai lekin iss construction me, aur inn maano me sirf ek hi baar aya hai, wo bhi issi ayat me.
Doosre maane jo Quran me aaye hain, unn me;
- Museebat ka aana,[46]
- Chah ya Desire,[47]
- Takleef pahunchna,[48]
- Allah ki rehmat ka nazil hona,[49]
- Thandi aur Tez hawa ka, kheti ko tabah kar dena,[50]
- Achhai ya Burai jo nazil hoti hai ya aa padti hai ya jaisa hum english me kehte hain; when disaster befalls,[51]
- Achi baat ke maane bhi aaye hain.[52]
Iss lafz par jo ahadith aaye hain, unn ka mafhoom aa raha hai;
- Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Ek Momin par koi museebat nahi aati, siway iss ke, ke wo uss ke gunahon ko mitta deti hai, chahay wo ek kaantte ka chubhna hi kyun na ho.[53]
- Abu Dawood ki hadith me hai ke, jab kisi par museebat aaye to wo kahe, Inna Lillahi wa Inna Ilaihi rajioon, aur phir ye dua kare ke, Aye Allah main iss museebat me tujh se ajr ki ummeed rakhta hoon, to mujhe iss ka ajr ata farma aur mujhe iss se behtar muawza ata farma.[54]
- Phir muslim ki hadith me ata hai ke, jab banda ye dua kar leta hai to, Allah (ربُّ الْعِزَّت) lazim uss ko ajr dete hain aur uss se behtar substitute ata karte hain.[55]
- Sho’ab al-Iman me Baihaqi ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, ye ek achi cheez hai ke, ek momin ko jab bhalai milti hai to wo Allah ki hamd aur shukr karta hai, aur jab museebat aati hai to bhi wo Allah ki hamd karta hai aur sabr karta hai. Momin ko har cheez ka badla milta hai, yahan tak ke wo apni biwi ke liye khane ka, rizq ka bando-bast karta hai.[56]
- Matlab ye hai ke, Momin apne iman ki wajah se usay har amal par ajr milta rehta hai.
- Biwi ya ghar walon ke khaane ka bando-bast karne ka matlab, yahan halal rizk ki baat ho rahi hai, aur hum jaante hain ke, mard ko kitna khayal rakhna parrhta hai ke, wo halal zariyon se hi kamaye…
- Nasai ki hadith, Mudaraba Business partnership me judgement ye do tareeqon se hi diya ja sakta hai ke, Mudarib yani loan lene wala partner, jo mehnat kar raha hai, uss ke liye ye saboot pesh karna lazmi hai ke, usay koi museebat aa pakdi hai, takay usay maaf kar diya jaye. Ya jis ne paisa lagaya hai, ya partnership me invest kiya hai, uss ke liye ye saboot pesh karna lazim hai ke, doosre partner ne usay dhoka diya, warna Mudarib ki gawahi kaafi hai ke uss ne dhoka nahi diya.[57]
- Tirmidhi ki ek hadith me, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, “Beshak tumhari madad ki jayegi (yani Musalmano ki Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se madad hogi) aur tum dushman ko pakad logay, unn ka mulk capture karoge aur uss par tumhari fatah hogi, aur jo koi ye hota dekhe to usay chahiye ke, Allah (ربُّ الْعِزَّت) ka taqwa hasil kare, aur neki ka hukum de aur burai se rokay,…[58] Iss hadith me lafz-e-museeboon aya hai, capture karne ke maano me.
Aur bhi ahadith hain iss lafz par jo hum next Saturday In Sha Allah Surah al-Baqarah ki iss ayat ki tafseel me agay sunenge. Yahan aaj ka Dars rok denge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[11] Narrated Ibn `Abbas: Regarding the Verse: “Verily! The worst of beasts in the Sight of Allah are the deaf and the dumb—- those who understand not.” (8.22) (The people referred to here) were some persons from the tribe of Bani `Abd-Addar.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، {إِنَّ شَرَّ الدَّوَابِّ عِنْدَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لاَ يَعْقِلُونَ} قَالَ هُمْ نَفَرٌ مِنْ بَنِي عَبْدِ الدَّارِ.
Reference: Sahih al-Bukhari 4646
[12] It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said: Ask me (about religious matters), but they (the Companions) were in awe of asking him. Then came a man, and sat near his knees and said: O Messenger of Allah, what is al-Islam? So he (the Holy Prophet) replied: [That] you do not associate anything with Allah, and establish the prayer, pay the alms (Zakat) and fast Ramadan. He said: You (have) told the truth. He said: Messenger of Allah, what is al-Iman (Faith)? He said: That you affirm your faith in Allah, His angels, His Books, His meeting, His Apostles, and that you believe in Resurrection and that you believe in Qadr (Divine Decree) in all its entirety. He (the inquirer) said: You have told the truth. He said: Messenger of Allah, what is al-Ihsan? Upon this he said: that you fear Allah as if you are seeing Him, and though you see Him not, verily He is seeing you. He (the inquirer) said: You (have) told the truth. He (the inquirer) said: When will the Hour (of Doom) occur? He said: The one who is being asked about it is no better informed than the inquirer and I will narrate some of its signs to you. When you see a [slave] woman giving birth to her master – then that is [one] of its signs. And when you see barefooted, naked, deaf and dumb (ignorant and foolish persons) as the rulers of the earth – then that is [one] of its signs. And when you see the shepherds of black (camels) exult in buildings – then that is [one] of its signs. The (Hour) is one of the five things of the unseen. No one knows them except Allah. Then (the Holy Prophet) recited (the folowing verse):” Verily Allah! with Him alone is the knowledge of the Hour and He it is Who sends down the rain and knows that which is in the wombs. And no soul knows what it shall earn on the morrow and a soul knows not in what land it shall die. Verily Allah is Knowing, Aware.” He (Abu Huraira) said: Then the person stood up (and made his way). Then the Messenger of Allah (ﷺ) said: Bring him back to me. He was searched for, but they could not find him. The Messenger of Allah (ﷺ) thereupon said: He was Gabriel and he wanted to teach you when you did not ask.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، – وَهُوَ ابْنُ الْقَعْقَاعِ – عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” سَلُونِي ” فَهَابُوهُ أَنْ يَسْأَلُوهُ . فَجَاءَ رَجُلٌ فَجَلَسَ عِنْدَ رُكْبَتَيْهِ . فَقَالَ يَا رَسُولَ اللَّهِ مَا الإِسْلاَمُ قَالَ ” لاَ تُشْرِكُ بِاللَّهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ ” . قَالَ صَدَقْتَ . قَالَ يَا رَسُولَ اللَّهِ مَا الإِيمَانُ قَالَ ” أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكِتَابِهِ وَلِقَائِهِ وَرُسُلِهِ وَتُؤْمِنَ بِالْبَعْثِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ ” . قَالَ صَدَقْتَ . قَالَ يَا رَسُولَ اللَّهِ مَا الإِحْسَانُ قَالَ ” أَنْ تَخْشَى اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لاَ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ” . قَالَ صَدَقْتَ . قَالَ يَا رَسُولَ اللَّهِ مَتَى تَقُومُ السَّاعَةُ قَالَ ” مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَسَأُحَدِّثُكَ عَنْ أَشْرَاطِهَا إِذَا رَأَيْتَ الْمَرْأَةَ تَلِدُ رَبَّهَا فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا رَأَيْتَ الْحُفَاةَ الْعُرَاةَ الصُّمَّ الْبُكْمَ مُلُوكَ الأَرْضِ فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا رَأَيْتَ رِعَاءَ الْبَهْمِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ فَذَاكَ مِنْ أَشْرَاطِهَا فِي خَمْسٍ مِنَ الْغَيْبِ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ” . ثُمَّ قَرَأَ { إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ} قَالَ ثُمَّ قَامَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” رُدُّوهُ عَلَىَّ ” فَالْتُمِسَ فَلَمْ يَجِدُوهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” هَذَا جِبْرِيلُ أَرَادَ أَنْ تَعَلَّمُوا إِذْ لَمْ تَسْأَلُوا ” .
Reference: Sahih Muslim 10
[16] Quran-ST | 24-35, Quran-ST | 24-40
[19] Quran-ST | 17-72, Quran-ST | 20-124
[25] It has been narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said: One who defected from obedience (to the Amir) and separated from the main body of the Muslims – if he died in that state-would die the death of one belonging to the days of Jahiliyya (i.e. would not die as a Muslim). One who fights under the banner of a people who are blind (to the cause for which they are fighting, i.e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls (people) to fight for their family honour, and supports his kith and kin (i.e. fights not for the cause of Allah but for the sake of this family or tribe) – if he is killed (in this fight), he dies as one belonging to the days of Jahiliyya. Whoso attacks my Ummah (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security – he has nothing to do with me and I have nothing to do with him.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، – يَعْنِي ابْنَ حَازِمٍ – حَدَّثَنَا غَيْلاَنُ بْنُ، جَرِيرٍ عَنْ أَبِي قَيْسِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ “ مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ فَمَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَغْضَبُ لِعَصَبَةٍ أَوْ يَدْعُو إِلَى عَصَبَةٍ أَوْ يَنْصُرُ عَصَبَةً فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا وَلاَ يَتَحَاشَ مِنْ مُؤْمِنِهَا وَلاَ يَفِي لِذِي عَهْدٍ عَهْدَهُ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ ” .
Reference: Sahih Muslim 1848a, Sahih Muslim 1850
It has been narrated (through a different chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said: Whoever defects from obedience (to the Amir) and separates from the main body of the Muslim – and dies in that state – dies the death of one belonging to the days of jahiliyya. And he who is killed under the banner of a man who is blind (to the cause for which he is fighting), who gets flared up with family pride and fights for his tribe is not from my Ummah, and whosoever from my followers attacks my followers (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his obligation towards them who have been given a pledge (of security), is not from me (i.e. is not my follower).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ زِيَادِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ ثُمَّ مَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ قُتِلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَغْضَبُ لِلْعَصَبَةِ وَيُقَاتِلُ لِلْعَصَبَةِ فَلَيْسَ مِنْ أُمَّتِي وَمَنْ خَرَجَ مِنْ أُمَّتِي عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا لاَ يَتَحَاشَ مِنْ مُؤْمِنِهَا وَلاَ يَفِي بِذِي عَهْدِهَا فَلَيْسَ مِنِّي ” .
Reference: Sahih Muslim 1848c
[26] Narrated Masruq: Hassan came to Aisha and said the following poetic Verse: ‘A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.’ `Aisha said, “But you are not,” I said (to `Aisha), “Why do you allow such a person to enter upon you after Allah has revealed: “…and as for him among them who had the greater share therein’?” (24.11) She said, “What punishment is worse than blindness?” She added, “And he used to defend Allah’s Apostle against the pagans (in his poetry).
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ دَخَلَ حَسَّانُ بْنُ ثَابِتٍ عَلَى عَائِشَةَ فَشَبَّبَ وَقَالَ حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ وَتُصْبِحُ غَرْثَى مِنْ لُحُومِ الْغَوَافِلِ قَالَتْ لَسْتَ كَذَاكَ. قُلْتُ تَدَعِينَ مِثْلَ هَذَا يَدْخُلُ عَلَيْكِ وَقَدْ أَنْزَلَ اللَّهُ {وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ} فَقَالَتْ وَأَىُّ عَذَابٍ أَشَدُّ مِنَ الْعَمَى وَقَالَتْ وَقَدْ كَانَ يَرُدُّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
Reference: Sahih al-Bukhari 4756
[27] It was narrated that Abu Hurairah said: “A blind man came to the Messenger of Allah (ﷺ)and said: ‘I do not have a guide to bring me to the prayer.’ And he asked him to grant him a dispensation allowing him to pray in his house, and he gave him permission. Then when he turned away he said to him: ‘Can you hear the call to prayer?’ He said: ‘Yes.’ He said: ‘Then respond to it.”‘
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الأَصَمِّ، عَنْ عَمِّهِ، يَزِيدَ بْنِ الأَصَمِّ عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ أَعْمَى إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الصَّلاَةِ فَسَأَلَهُ أَنْ يُرَخِّصَ لَهُ أَنْ يُصَلِّيَ فِي بَيْتِهِ فَأَذِنَ لَهُ فَلَمَّا وَلَّى دَعَاهُ قَالَ لَهُ ” أَتَسْمَعُ النِّدَاءَ بِالصَّلاَةِ ” . قَالَ نَعَمْ . قَالَ ” فَأَجِبْ ” .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 850
[28] It is narrated on the authority of ‘Itban b. Malik that he came to Medina and said: Something had gone wrong with my eyesight. I, therefore, sent (a message to the Holy Prophet): Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so, that I should make that corner a place of worship. He said: The Prophet (ﷺ) came there, and those amongst the Companions whom Allah willed also accompanied him. He entered (my place) and offered prayer at my residence and his Companions began to talk amongst themselves (and this conversation centered round hypocrites), and then the conspicuous one, Malik b. Dukhshum was made the target and they wished that he (the Holy Prophet) should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah (may peace and blessings be upon him) completed his prayer and said: Does Malik b. Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it (no doubt) but does not do it out of (sincere) heart. He (the Holy Prophet) said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its (flames) would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، – يَعْنِي ابْنَ الْمُغِيرَةِ – قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَدَّثَنِي مَحْمُودُ بْنُ الرَّبِيعِ، عَنْ عِتْبَانَ بْنِ مَالِكٍ، قَالَ قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ عِتْبَانَ فَقُلْتُ حَدِيثٌ بَلَغَنِي عَنْكَ قَالَ أَصَابَنِي فِي بَصَرِي بَعْضُ الشَّىْءِ فَبَعَثْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَنْزِلِي فَأَتَّخِذَهُ مُصَلًّى – قَالَ – فَأَتَى النَّبِيُّ صلى الله عليه وسلم وَمَنْ شَاءَ اللَّهُ مِنْ أَصْحَابِهِ فَدَخَلَ وَهُوَ يُصَلِّي فِي مَنْزِلِي وَأَصْحَابُهُ يَتَحَدَّثُونَ بَيْنَهُمْ ثُمَّ أَسْنَدُوا عُظْمَ ذَلِكَ وَكِبْرَهُ إِلَى مَالِكِ بْنِ دُخْشُمٍ قَالُوا وَدُّوا أَنَّهُ دَعَا عَلَيْهِ فَهَلَكَ وَوَدُّوا أَنَّهُ أَصَابَهُ شَرٌّ . فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ وَقَالَ ” أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ” . قَالُوا إِنَّهُ يَقُولُ ذَلِكَ وَمَا هُوَ فِي قَلْبِهِ . قَالَ ” لاَ يَشْهَدُ أَحَدٌ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَيَدْخُلَ النَّارَ أَوْ تَطْعَمَهُ ” . قَالَ أَنَسٌ فَأَعْجَبَنِي هَذَا الْحَدِيثُ فَقُلْتُ لاِبْنِي اكْتُبْهُ فَكَتَبَهُ .
Reference: Sahih Muslim 33a, Sahih Muslim 33b, Sunan Ibn Majah 755
[29] It was narrated that Ibn ‘Abbad, who attributed it to the prophet, said: “Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor ‘Adl from him.”
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، يَرْفَعُهُ قَالَ “ مَنْ قُتِلَ فِي عِمِّيَّةٍ أَوْ رِمِّيَّةٍ بِحَجَرٍ أَوْ سَوْطٍ أَوْ عَصًا فَعَقْلُهُ عَقْلُ الْخَطَإِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً ” .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 4790
[33] Abu Huraira reported that Allah’s Messenger (ﷺ) said: Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Allah’s Messenger (ﷺ) then said: Recite if you like:” But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur’an? Or, are there locks on their hearts?”.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ الثَّقَفِيُّ، وَمُحَمَّدُ بْنُ عَبَّادٍ، قَالاَ حَدَّثَنَا حَاتِمٌ، – وَهُوَ ابْنُ إِسْمَاعِيلَ – عَنْ مُعَاوِيَةَ، – وَهُوَ ابْنُ أَبِي مُزَرِّدٍ مَوْلَى بَنِي هَاشِمٍ – حَدَّثَنِي عَمِّي أَبُو الْحُبَابِ، سَعِيدُ بْنُ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” إِنَّ اللَّهَ خَلَقَ الْخَلْقَ حَتَّى إِذَا فَرَغَ مِنْهُمْ قَامَتِ الرَّحِمُ فَقَالَتْ هَذَا مَقَامُ الْعَائِذِ مِنَ الْقَطِيعَةِ . قَالَ نَعَمْ أَمَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ قَالَتْ بَلَى . قَالَ فَذَاكَ لَكِ ” . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” اقْرَءُوا إِنْ شِئْتُمْ { فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ * أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ * أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَا} ” .
Reference: Sahih Muslim 2554
[41] Quran-ST | 6-60, Quran-ST | 11-43
[42] Anas (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “No one who has entered Jannah will desire to return to this world even if he should be given all that the world contains, except a martyr. For he will yearn that he should return to the world and be killed ten times on account of the dignity that he will experience by virtue of his martyrdom.” Another narration is: “On account of the excellence and distinction, he will experience as a result of martyrdom.” [Al-Bukhari and Muslim].
وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم قال: ”ما أحد يدخل الجنة يحب أن يرجع إلى الدنيا وله ما على الأرض من شيء إلا الشهيد، يتمنى أن يرجع إلى الدنيا فيقتل عشر مرات لما يرى من الكرامة”
Reference: Riyad as-Salihin 1311
[43] Ibn ‘Umar and Ibn ‘Abbas narrated the Marfu Hadith: “It is not lawful for a man to give a gift and then take it back, except in the case of the father with what he gave to his son. And the parable of the one who gives a gift, and then takes it back, is that of a dog who eats until he is full, and vomits, then he returns to his vomit.”
[Abu ‘Eisa said:] This Hadith is Hasan Sahih. Ash-Shafi’i said: “It is not lawful for one who confers something to take it back, except in the case of the father. He may take back what he gave his son” and he used this Hadith as proof.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ قَالَ “ لاَ يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ثُمَّ يَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ الشَّافِعِيُّ لاَ يَحِلُّ لِمَنْ وَهَبَ هِبَةً أَنْ يَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فَلَهُ أَنْ يَرْجِعَ فِيمَا أَعْطَى وَلَدَهُ . وَاحْتَجَّ بِهَذَا الْحَدِيثِ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2132
Ibn ‘Abbas (May Allah be pleased with them) said: The Messenger of Allah (ﷺ) said, “He who gives something (to someone) as a gift and then gets it back (from him or her) is like a dog which eats its own vomit.” Another narration is: “He who gets back his charity is like a dog which vomits and then returns to that and eats it.” [Al-Bukhari and Muslim].
عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: ”الذي يعود في هبته كالكلب يرجع في قيئه” ((متفق عليه)).
((وفي رواية: ”مثل الذي يرجع في صدقته، كمثل الكلب يقيء، ثم يعود في قيئه فيأكله”. وفي رواية: ”العائد في هبته كالعائد في قيئه)).
Reference: Riyad as-Salihin 1612
[44] Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “Whosoever attends the funeral of a Muslim believing and hoping for the reward from Allah and remains with it until the prayer is offered over it and the burial is completed, he will return with a reward of two Qirat; each Qirat is equivalent to Mount Uhud; and whosoever offers his prayer over it and returns before its burial, he will come back with one Qirat.” [Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: ”من اتبع جنازة مسلم إيماناً واحتساباً، وكان معه حتي يصلى عليها ويفرغ من دفنها، فإنه يرجع من الأجر بقيراطين كل قيراط مثل أحدٍ، ومن صلى عليها، ثم رجع قبل أن تدفن ، فإنه يرجع بقيراط” ((رواه البخاري)).
Reference: Riyad as-Salihin 930
[45] Thauban reported God’s messenger as saying, “When a Muslim pays a sick visit to his brother Muslim he continues to gather the fruits of paradise till he returns.” [Muslim transmitted it.]
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُسْلِمَ إِذَا عَادَ أَخَاهُ الْمُسلم لم يزل فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ» . رَوَاهُ مُسْلِمٌ – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 1527
[53] ‘A’isha reported: Allah’s Messenger (ﷺ) said: There is no trouble that comes to a believer except that it obliterates from his sins, even if it is the pricking of a thorn
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، وَيُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ مَا مِنْ مُصِيبَةٍ يُصَابُ بِهَا الْمُسْلِمُ إِلاَّ كُفِّرَ بِهَا عَنْهُ حَتَّى الشَّوْكَةِ يُشَاكُهَا ” .
Reference: Sahih Muslim 2572e, Sahih al-Bukhari 5640
[54] Narrated Umm Salamah: The Messenger of Allah (ﷺ) as saying: When one of you is afflicted with a calamity, he should say: “We belong to Allah, and to Him we do return.” O Allah, I expect reward from Thee from this affliction, so give me reward for it, and give me a better compensation.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنِ ابْنِ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” إِذَا أَصَابَتْ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ { إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ } اللَّهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي فَآجِرْنِي فِيهَا وَأَبْدِلْ لِي خَيْرًا مِنْهَا ” . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 3119
[55] Umm Salamah (May Allah be pleased with her) reported: I heard the Messenger of Allah (ﷺ) saying, “When a person suffers from a calamity and utters: ‘Inna lillahi wa inna ilaihi raji’un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute.” Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (ﷺ) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (ﷺ)). [Muslim].
وعنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:”ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون: اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها. قالت: فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ((رواه مسلم)).
Reference: Riyad as-Salihin 921
[56] Sa’d b. Abu Waqqas reported God’s messenger as saying, “It is a fine thing when a believer praises and thanks God if good comes to him, and praises God and shows endurance if smitten by affliction. ‘ The believer is rewarded for everything, even for the morsel he raises to his wife’s mouth.”(The idea of the tradition is that by virtue of his faith the believer receives a reward for all his actions, none being too insignificant) [Baihaqi transmitted it in Shu’ab al-iman]
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” عَجَبٌ لِلْمُؤْمِنِ: إِنْ أَصَابَهُ خَيْرٌ حمد الله وَشَكَرَ وَإِنْ أَصَابَتْهُ مُصِيبَةٌ حَمِدَ اللَّهَ وَصَبَرَ فالمؤمن يُؤْجَرُ فِي كُلِّ أَمْرِهِ حَتَّى فِي اللُّقْمَةِ يَرْفَعُهَا إِلَى فِي امْرَأَتِهِ. رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 1733
[57] It was narrated that Muhammad said: “I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): ‘You must provide proof that a calamity befell you so that you may be excused.’ Or he would say to the one who invested his money in the partnership: ‘You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'”
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ لَمْ أَعْلَمْ شُرَيْحًا كَانَ يَقْضِي فِي الْمُضَارِبِ إِلاَّ بِقَضَاءَيْنِ كَانَ رُبَّمَا قَالَ لِلْمُضَارِبِ بَيِّنَتَكَ عَلَى مُصِيبَةٍ تُعْذَرُ بِهَا. وَرُبَّمَا قَالَ لِصَاحِبِ الْمَالِ بَيِّنَتَكَ أَنَّ أَمِينَكَ خَائِنٌ وَإِلاَّ فَيَمِينُهُ بِاللَّهِ مَا خَانَكَ.
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 3935
[58] ‘Abdur-Rahman bin ‘Abdullah bin Mas’ud narrated from his father, that he heard the Messenger of Allah(s.a.w) said: “Indeed you shall be aided, capturing, and victorious; so whoever among you sees that, then let him have Taqwa of Allah, and let him command the good and forbid the evil, and whoever lies about me on purpose, then let him take his seat in the Fire.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ “ إِنَّكُمْ مَنْصُورُونَ وَمُصِيبُونَ وَمَفْتُوحٌ لَكُمْ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللَّهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2257