Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle hafte hum Bani Israil ki series ka aakhri hissa sunn rahe thay, jo taqreeban 2.5 mahine se wo Silsila chal raha tha, Quranic Resources ke Youtube aur Instagram channels par 7 videos ki poori series maujood hai, aaj ke dars me hum Surah al-Baqarah ki 17wi ayat ki tafseer par wapas aagaye hain, jis me hum 3 alfaaz ke maane sunn chukay the, aaj ke dars me hum deegar aur alfaaz par ghaur karenge.
Tarjuma wa Tafseer
Vs. No. 17 Cont’d…
مَثَلُهُمۡ كَمَثَلِ الَّذِى اسۡتَوۡقَدَ نَارًا ۚ فَلَمَّاۤ اَضَآءَتۡ مَا حَوۡلَهٗ ذَهَبَ اللّٰهُ بِنُوۡرِهِمۡ وَتَرَكَهُمۡ فِىۡ ظُلُمٰتٍ لَّا يُبۡصِرُوۡنَ
Unn ki misaal aisi hai, jaise ke ek shakhs ne aag jalayi, phir jab uss aag ne ird-gird ki cheezen, (ya atraaf ke mahol) ko roshan kar diya, to Allah (عز وجل) ne unn ka noor slab kar liya (ya unn ki roshni chheen li), aur unn ko andheron me chhorrh diya ke kuch nahi dekhte.
Humne pichle dars me kaha tha ke, iss ayat me 9 alfaaz hain jo samajhne ke hain; Masaluhum, Istauqada aur Naar ke maane hum sunn chuke hain, aaj hum Azaa’at, Haulahu, Zahaba, Noorihim, Tarakahum, aur Zulumaat.
Ab iss ayat ka chohtha lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka 69wa lafz Aza’at hai.
69. Aza’at (It Enlightened) 2:17 ( اَضآءَت ( ض و ء
Lafz-e-Aza’at ka root ya maddah (ض و ء) hai, jis ka matlab “Roshan karne” ke hain. Issi root se banay jo doosre alfaaz Quran me aye hain, unn me roshni hai, jis ki wajah se hum is duniya ki maaddi cheezon (yani material world ya physical world) ko dekh sakte hain;
- Ek hai Bijli ki chamak se nikalne wali roshni,[1] jis ka zikr Surah al-Baqarah me aagay aa raha hai,
- Doosri hai Sooraj se nikalne wali roshni,[2]
- Hamare ustad Dr. Mir Aneesuddin sahab apni kitab Explanatory Dictionary me likhte hain ke, Inn dono sooraton mein roshni ka ta’aloq hararat se hai – heat se related hai, iss ki tafseel hum agay bayan karenge.[3]
- Iss lafz ke opposites jo hain,
Lafz-e-Ziya jo issi root se bana hai, Tawrait ki roshni ke liye istemaal huwa hai, jo Sahih aur Ghalat me farq karti thi, aur ye unn logon ke liye naseehat thi jo Allah se darr kar gunahon se bach’te thay.[6]
- Surah al-Maidah me Tawrait ko Noor bhi kaha gaya hai,[7]
- Quran mein, Quran ko bhi noor kaha gaya hai,[8] Ziya nahi kaha gaya,
- Dono kitabein Allah (سُبْحَانَهُ وَتَعَالَى) ne nazil ki, ek kitab ko ziya bhi kaha aur noor bhi kaha, taurait ko, aur doosri kitab ko, Quran ko sirf noor kaha,
- Iss ki kya wajah ho sakti hai?
Iss ko samajhne ke liye, problem ko divide kar ke samajhte hain. Sab se pehle, Ye jo Noor hai, wo sirf light hai,
- Sirf aur sirf roshni hai,
- Uss me garmi nahi hai,
- Jaise chandni raat me jo roshni hoti hai
- Ya chand se aane wali roshni ko Noor kaha gaya hai
- Surah Younus ki 5wi ayat me farmaya {…هُوَ الَّذِىۡ جَعَلَ الشَّمۡسَ ضِيَآءً وَّالۡقَمَرَ نُوۡرًا} – Wohi to hai jis ne sooraj ko ziya wali roshni di aur chand ko noor wali roshni di…,[9]
- To Sooraj wali roshni me, noor bhi hota hai, roshni bhi hoti hai aur garmi bhi hoti hai,
- Lekin Chand wali roshni me, sirf noor hota hai, uss me garmi nahi hoti.
- Science ke mutabiq bhi, Sunlight has both light and heat, whereas, moonlight is the reflected light of the sun.
- Chand ki apni roshni nahi hai, wo sooraj se nikli huwi ziya ko, jis me roshni aur garmi hai, uss me se sirf roshni ko, noor ko paltta deta hai. Reflect karta hai.
- To ye hai Quran me, selection of words, Sooraj ki Roshni ko ziya kaha aur chand ki Roshni ko noor.
Ab Taurait aur Injeel ke baare me Quran me aata hai, Surah al-Baqarah hi me ke, inn kitabon me tabdeeli ki gayee hai, Hamare ustad Ka khayal hai ke shayed iss liye taurait ko ziya Kaha Gaya hai, kyun ke iss me tabdeeli ho gayee hai,[10] phir ek aur jagah taurait aur injeel me noor hai kaha.[11]
- Aur Quran me koi tabdeeli nahi ho sakti, Allah ka wada hai ke wo uss ki hifazat karega,[12]
- Issi liye Quran ke liye sirf noor ka lafz istemaal huwa hai.
- Ab agar iss poore mamele per ghaur karenge to ye samajh me aa Raha hai ke, Jahan Taurait to ziya Kaha, wahan Kaha ke, Humne Musa aur Haroon ko al-Furqan di aur Ziya Diya, iss ayat ko Baar Baar parrhne se ye samajh me aa Raha hai ke, kyun ke yahan do nabiyon Ka zikr hai, shayed iss liye iss ko ziya Kaha,
- Jaisa Ziya me do cheezen Hain, roshni aur Garmi, waise hi do nabiyon ki wahi ko ziya Kaha ja Raha hai, ye ek possibility hai,
- Doosri possibility ye samajh me aa rahi hai ke, kyun ke, Surah a’ala ki aakhri ayat me Kaha ke, suhufi Ibrahima wa Moosa, to jo kitabein Hain, jo Allah Ka nazil Karda qanoon hai, wo to Ibrahim AS se Chala aa Raha hai, aur uss qanoon me tabdeeliyan ki ja chuki thi, to iss liye taurait ko ziya Kaha, kyun ke, iss me pehle qanoon Ka correction hai aur Noor hai yani Naya qanoon bhi hai.
- Ye hai, Quran – Iss me alfaaz ka selection aisa hai ke insaan ke hosh udh jaye.n
- Sirf ghaur-o-fikr karne ki zaroorat hai. Wallahu Alam…
Lafz-e-Iza’at par jo ahadith ayee hain, unn me se pehli hadith hum pichle dars me sunn chuke hain, Rasoolullah ki misaal jo hai wo ek shakhs ki si hai, jis ne aag jalai;
- Phir Sunan Darimi ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ki paidaish ka zikr karte huwe unn ki walida ne farmaya ke, “Jis waqt ye mujh se paida huwe (صلى الله عليه وسلم), maine aisa noor dekha tha jis se mulk shaam ke tamam Mehlaat roshan ho gaye thay”.[13]
- Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke,
- Paaki adha iman hai,
- al-Hamdulillah kehna, meezan ko bhar deta hai,
- Subhan Allah aur al-Hamdulillah kehna, ye aasman aur zameen ke darmiyani khala ko bhar deta hai,
- Namaz noor hai, thandi roshni hai,
- Sadaqah daleel hai, proof hai,
- Sabr ziya hai,
- Quran tumhare liye hujjat hai ya tumhare khilaf hujjat hai,
- Tum me se har ek subah subah apne kaamo me nikalta hai aur wo apne nafs ka sauda karta hai, ya to wo azab se azad karta hai ya uss ko Allah ki rehmat se marhoom kar ke – halak karne wala hai.[14]
- Yeh hadith Tirmidhi, Nasai aur Ibn Majah me bhi hai, jis me Wudu ko adha iman kaha gaya hai, aur baqi ki hadith waise hi hai jo humne abhi suna.[15]
- Sunan Darimi me bhi ye hadith maujood hai, uss me kuch variation hai, lekin iss lafz ke hawale se, Sabr ko ziya kaha gaya hai.[16]
- Darimi ki ek aur hadith me, Wazu ko ziya kaha gaya hai.[17]
- Sahih Muslim ki hadith, Hafsa (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, jab fajr ka waqt huwa to aap (صلى الله عليه وسلم) ne do rakat sunnat namaz ada ki.[18]
- Iss hadith me lafz-e-Aza’a aya hai, matlab fajr ki roshni ke aye hain.
- Ye hadith Ibn Majah, Sunan Darimi aur Nasai me bhi recorded hai.[19]
- Baihaqi ki hadith, jisay Sheikh Albani ne Hasan kaha, aap (صلى الله عليه وسلم) ne farmaya; Jo shakhs Jumuah ke din Surah Kahf parrhe, uss ke liye ek noor, ek roshni chamakne lagegi, aane wale Jumuah tak.[20]
- al-Shamail al-Muhammadiya me, Anas (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, Jis din Rasoolullah (صلى الله عليه وسلم);
- Madina me dakhil huwe, uss ka har hissa roshan tha,
- Aur jis din aap (صلى الله عليه وسلم) ka inteqal huwa, Madina ka har hissa dhundla tha,
- Humne apne haaton se khaak nahi jhadi aur tadfeen me masroof rahe jab tak ke hum apne dilon ko bhi pehchhaan na sakay.[21]
- Bukhari ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Logon ki jo pehli jamat jannat me dakhil hogi, wo chand ki tarah chamakdar honge, aur doosri jamat jo jannat me dakhil hogi, wo aasmaan me sab se zyada chamakdaar planet ya sayyare ki tarah chamak raha hoga…[22]
- Bukhari ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, meri ummat me se jannat me 70,000 ki ek jamat dakhil hogi, unn ke chehray chand ki tarah chamak rahe honge…[23]
Lafz-e-Haulahu iss ayat ka panchwa aur Surah al-Fatiha se parrhne ki tarteeb ka 70wa lafz hai.
70. HAWLAHU (Around him) 2:17 (حَوْلَه‘ ( ح و ل
Dr. Anees apni kitab Explanatory Dictionary of the Quran me likhte hain ke, Lafz-e-Haulahu ka root ya maddah (ح و ل) hai, jis ka matlab “uss ke atraaf” ke hain. Haul se mutalliq jo doosre alfaz Quran me aye hain, uss me;
- Kisi do cheezon ke beech me hayel ho jaane ke maane bhi aaye hain, Jaise;
- Surah Hud me ata hai ke, Nuh (عَلَيْهِ ٱلسَّلَام) apne betay se kehte hain ke, aao kashti me sawar ho jao, uss ne (yani unn ke betay ne) kaha ke main ek pahad par chadh jaata hoon jo mujhe paani se bacha lega, Nuh (عَلَيْهِ ٱلسَّلَام) kehte hain ke, aaj Allah ke hukum se koi cheez bachane wali nahi hai, aur ek mauj unn dono ke darmiyaan hayel ho jaati hai aur wo bhi doobne walon me shamil ho jata hai,[24] To Nuh (عَلَيْهِ ٱلسَّلَام) aur unn ke betay ke darmiyan mauj ka hayel hona.
- Surah al-Anfal me farmaya ke, …Allah (سُبْحَانَهُ وَتَعَالَى) insaan aur uss ke qalb ke beech me hayel ho jaate hain…,[25]
- Surah Saba me aya ke, Aur unn me aur unn ki khwahish ki cheezon me parda hayel kar diya gaya…,[26]
- Surroundings ya pados ke maane aaye hain,
- Surah aal-Imran me aya ke, …aur agar aap (صلى الله عليه وسلم) sakht dil hotay to ye log aap ke ird-gird se, aap ke atraaf se bhag khade hote yani aap (صلى الله عليه وسلم) ke atraaf se disperse ho jaate…,[27] Aur jab koi group disperse hota hai to wo chau-taraf disperse hotay hain.
- Surah al-Isra ki pehli ayat me farmaya, Paak hai wo zaat jisne apne banday (Muhammad (صلى الله عليه وسلم)) ko masjid-e-Haraam se door ki masjid yani Masjid al-Aqsa tak le gaya jis se surroundings, ya jis ke ird-gird ya pados mein humne barkatein rakhi hain…,[28]
- Surah Maryam me aya hai ke, To aap (صلى الله عليه وسلم) ke Paalne Wale Malik ki qasam! Hum zaroor jama karenge unhe, aur tamam shaitano ko bhi, phir Hum zaroor hazir karenge unhe jahannam ke ird-gird, ghuttno ke bal giray huwe honge,[29]
- Iss root se kuch aur alfaaz bhi hain jis mein;
- Change ya badalne ke maane aaye hain, Surah al-Isra me farmaya ke, Aap (صلى الله عليه وسلم) unn se keh dijiye ke, unn maboodon ko pukar kar dekho, jin ko tumne Uss ke siwa mabood samajh rakha hai, to na unhe kuch ikhtiyar hasil hai tum se koi takleef door karne ka aur na hi tumhari halat badalne ka,[30]
- Surah Kahf me farmaya jannatiyon ke baare me, Hamesha uss me rahenge aur wahan se jagah badalna nahi chahenge,[31]
- Zariya ya Means ya Resources ke maane aaye hain – Surah an-Nisa me farmaya ke, Siway unn mardon, auraton aur bachhon ke, jin ko waqiyatan daba liya gaya ho, na to koi zariya milta hai nikalne ka aur na hi koi raasta,[32]
- Ek Saal ke maane aaye hain, Surah al-Baqarah me farmaya ke, Jo log tum me se, mar jaye aur auratein chhorrh jaye, wo apni auraton ke haq me wasiyat kar jaye ke, unn ko ek saal tak kharch diya jaye aur ghar se na nikaali jaye…[33]
Ahadith me taqreeban 400 ke qareeb ahadith hain Lafz-e-haul par, inn me jo unique maane aaye hain, sirf unn par ghaur karte hain;
- Lafz-e-Hawwala (حَوَّلَ) aya hai, Aap (صلى الله عليه وسلم) ne apni chadar ghumayi ya jaisa ek aur hadith me aya hai ke, aap (صلى الله عليه وسلم) ne apni chadar palatt di takay khushki, ya khusk zameen barish wali zameen mein badal jaye,[34] Iss hadith me lafz ke maane palattne, ghumane aur badalne ke aaye hain.
- Ek Saal ke maane aye hain, Tirmidhi ki hadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jis ne koi paisa kamaya, uss par zakat wajib nahi hogi, yahan tak ke ek saal ki muddat na guzar jaye, jis ke baad bhi utni hi raqam maujood ho. Matlab ek saal tak ek amount constantly aap ke paas hai, uss par zakat ada karna padega.[35]
- Taqat ke maane aye hain, Abu Dawood aur Tirmidhi ki ahadith, Hum kehte hain, La Haula wa la Quwwata illa bi-Allah, matlab, Nahi hai koi taqat aur nahi hai koi quwwat siway Allah ke. Ye phrase kayee duaon me bhi aya hai.[36]
- Kaabe ke atraaf chakkar laganay, tawaf karne ya kisi ko gher kar chalne ke maane aye hain.[39]
Iss ayat ka chhetta lafz Zahaba hai;
71. ZAHABA (He took away) 2:17 ( ذَهَبَ ( ذ ه ب
Lafz-e-Zahaba ka root ya maddah (ذ ه ب) hai, jis ke maane “Wo le gaya”. Surah al-Baqarah me le jaane ya salb kar lene ya chheen lene ke maane aaye hain.[40] Aur Surah Hud me chale jaane ke maane aaye hain.[41] Jab ke, az-Zahab ka matlab sonay ya gold ke hain.[42]
Lafz-e-Zahab par 938 ahadith aye hain jis me yehi maane aaye hain,
- Roza kholne ki dua me Bhook chali gayi ke maane aaye hain.[43]
- Gold ya Sonay ke maane bhi aye hain, Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne mana farmaya, sonay se sona khareedne ke liye aur chandi se chandi khareedne ke liye, except agar wo same ya equal quantity me ho. Balke aap (صلى الله عليه وسلم) ne hukum diya ke chandi se sona khareedo aur sonay se chandi…[44]
Yahan Dars rok denge, next Saturday In Sha Allah Surah al-Baqarah ki tafseel agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[3] Source: Quran-ST | Dictionary
[7] Quran-ST | 5-44, Quran-ST | 5-46
[8] Quran-ST | 5-15, Quran-ST | 7-157, Quran-ST | 64-8
[11] Quran-ST | 5-44, Quran-ST | 6-91
[13] Source: Sunan ad-Darimi Hadith 13 | Grade: Sahih li Gairih (Musnad Ahmad 4/184, Mustadrak al-Hakim 4230, Tabrani 322 (Abul Hasan Abdul Mannan Rasikh) Ansarus Sunnah Publications
أَخْبَرَنَا نُعَيْمُ بْنُ حَمَّادٍ ، حَدَّثَنَا بَقِيَّةُ ، عَنْ بَحِيرٍ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ ، عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ ، أَنَّهُ حَدَّثَهُمْ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ لَهُ رَجُلٌ : كَيْفَ كَانَ أَوَّلُ شَأْنِكَ يَا رَسُولَ اللَّهِ؟، قَالَ :” كَانَتْ حَاضِنَتِي مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ، فَانْطَلَقْتُ أَنَا، وَابْنٌ لَهَا فِي بَهْمٍ لَنَا وَلَمْ نَأْخُذْ مَعَنَا زَادًا، فَقُلْتُ : يَا أَخِي، اذْهَبْ فَأْتِنَا بِزَادٍ مِنْ عِنْدِ أُمِّنَا، فَانْطَلَقَ أَخِي وَمَكَثْتُ عِنْدَ الْبَهْمِ، فَأَقْبَلَ طَائِرَانِ أَبْيَضَانِ كَأَنَّهُمَا نَسْرَانِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : أَهُوَ هُوَ؟، قَالَ الْآخَرُ : نَعَمْ، فَأَقْبَلَا يَبْتَدِرَانِي فَأَخَذَانِي فَبَطَحَانِي لِلْقَفَا فَشَقَّا بَطْنِي ثُمَّ اسْتَخْرَجَا قَلْبِي فَشَقَّاهُ، فَأَخْرَجَا مِنْهُ عَلَقَتَيْنِ سَوْدَاوَيْنِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : ائْتِنِي بِمَاءِ ثَلْجٍ، فَغَسَلَ بِهِ جَوْفِي، ثُمَّ قَالَ : ائْتِنِي بِمَاءِ بَرَدٍ، فَغَسَلَ بِهِ قَلْبِي، ثُمَّ قَالَ : ائْتِنِي بِالسَّكِينَةِ فَذَرَّهُ فِي قَلْبِي، ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ : حُصْهُ، فَحَاصَهُ وَخَتَمَ عَلَيْهِ بِخَاتَمِ النُّبُوَّةِ، ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ : اجْعَلْهُ فِي كِفَّةٍ وَاجْعَلْ أَلْفًا مِنْ أُمَّتِهِ فِي كِفَّةٍ “، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” فَإِذَا أَنَا أَنْظُرُ إِلَى الْأَلْفِ فَوْقِي أُشْفِقُ أَنْ يَخِرَّ عَلَيَّ بَعْضُهُمْ، فَقَالَ : لَوْ أَنَّ أُمَّتَهُ وُزِنَتْ بِهِ لَمَالَ بِهِمْ، ثُمَّ انْطَلَقَا وَتَرَكَانِي “، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” وَفَرِقْتُ فَرَقًا شَدِيدًا، ثُمَّ انْطَلَقْتُ إِلَى أُمِّي فَأَخْبَرْتُهَا بِالَّذِي لَقِيتُ، فَأَشْفَقَتْ أَنْ يَكُونَ قَدْ الْتَبَسَ بِي، فَقَالَتْ : أُعِيذُكَ بِاللَّهِ، فَرَحَلَتْ بَعِيرًا لَهَا، فَجَعَلَتْنِي عَلَى الرَّحْلِ وَرَكِبَتْ خَلْفِي حَتَّى بُلَغْنَا إِلَى أُمِّي، فَقَالَتْ : أَدَّيْتُ أَمَانَتِي وَذِمَّتِي، وَحَدَّثَتْهَا بِالَّذِي لَقِيتُ، فَلَمْ يَرُعْهَا ذَلِكَ، وَقَالَتْ : إِنِّي رَأَيْتُ حِينَ خَرَجَ مِنِّي شَيْئًا، يَعْنِي : نُورًا أَضَاءَتْ مِنْهُ قُصُورُ الشَّامِ “
Arabic reference: Sunan ad-Darimi Book 0, Hadith 13
[14] Abu Malik Al-Harith bin Asim Al-Ash’ari (May Allah be pleased with him) reported that: The Messenger of Allah (ﷺ) said: “Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.” [Muslim].
وعن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك. كل الناس يغدو، فبائع نفسه فمعتقها، أو موبقها” ((رواه مسلم)).
Reference: Riyad as-Salihin 25, Hadith 23, 40 Hadith an-Nawawi, Sahih Muslim 223,
[15] Abu Malik Al-Ash`ari narrated that the Messenger of Allah said:
“Al-Wudu is half of faith, and All praise is due to Allah (Al-Ḥamdulillāh) fills the Scale, and Glory is to Allah and all praise is to Allah (Subḥān Allāh wal-Ḥamdulillāh)’ fill” – or – “fills what is between the heavens and the earth, and Salat is light and charity is an evidence, and patience is an illumination, and the Quran is a proof for you or against you. And all people shall come to the morning selling their souls, either setting it free or destroying it.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبَانُ، هُوَ ابْنُ يَزِيدَ الْعَطَّارُ حَدَّثَنَا يَحْيَى، أَنَّ زَيْدَ بْنَ سَلاَّمٍ، حَدَّثَهُ أَنَّ أَبَا سَلاَّمٍ حَدَّثَهُ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ الْوُضُوءُ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلآنِ أَوْ تَمْلأُ مَا بَيْنَ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam)
Reference: Jami` at-Tirmidhi 3517, Sunan an-Nasa’i 2437, Sunan Ibn Majah 280
[16] Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, saying ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God’ fill or fills* the space between the heavens and the earth, prayer is a light, sadaqa is a proof [of sincere faith], endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. All men go out early and sell themselves, thereby setting themselves free or destroying themselves.” (*An alternative reading is given in the text, the first feminine dual and the second feminine singular.) [Muslim]. A version has, “Saying ‘There is no god but God’ and ‘God is most great’ fills the space between heaven and earth.” I did not find this version in the two Sahihs, in al-Humaidi’s book [Al-jam’ bain as-sahihain], or in the Jami [ibn al-Athir’s Jami’ al-usul] but Darimi mentioned it in place of “Glory be to God and Praise be to God.”
عَن أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ – أَوْ تَمْلَأُ – مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا» . رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تَمْلَآنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَا فِي «الْجَامِعِ» وَلَكِنْ ذَكَرَهَا الدَّارِمِيُّ بدل «سُبْحَانَ الله وَالْحَمْد لله» حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 281
[17] Source: Sunan ad-Darimi | Grade: Sahih (Abul Hasan Abdul Mannan Rasikh) Ansarus Sunnah Publications
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبَانُ هُوَ ابْنُ يَزِيدَ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ زَيْدٍ ، عَنْ أَبِي سَلَّامٍ ، عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ، قَالَ :” الطُّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلَّهِ يَمْلَأُ الْمِيزَانَ، وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ يَمْلَآَنِ مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالْوُضُوءُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ، وَكُلُّ النَّاسِ يَغْدُو : فَبَائِعٌ نَفْسَهُ، فَمُعْتِقُهَا، أَوْ مُوبِقُهَا “
Arabic reference: Sunan ad-Darimi Book 1, Hadith 653
[18] Hafsa reported: When the dawn appeared, the Messenger of Allah (ﷺ) observed two rak’ahs (of Sunnah prayers).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَخْبَرَتْنِي حَفْصَةُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَضَاءَ لَهُ الْفَجْرُ صَلَّى رَكْعَتَيْنِ .
Reference: Sahih Muslim 723e
[19] It was narrated from Ibn ‘Umar that when the dawn illuminated, the Prophet (ﷺ) would pray two Rak’ah.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَضَاءَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 1143, Sunan ad-Darimi Book 2 Hadith 1416, Sunan an-Nasa’i 1761, Sunan an-Nasa’i 1779, 40 Hadith Qudsi – Hadith 35, Sahih Muslim 758b, Jami` at-Tirmidhi 446
[20] Abū Sa’id reported the Prophet as saying, “If anyone recites sūra al-Kahf (Qur’ān, 18) on Friday, light will shine brightly for him till the next Friday.” [Baihaqī transmitted it in [Kitāb] al-Da‘awāt al-kabir]
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «من قَرَأَ سُورَة الْكَهْف فِي يَوْم الْجُمُعَة أَضَاء لَهُ النُّور مَا بَيْنَ الْجُمْعَتَيْنِ» . رَوَاهُ الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِير- حكم: حَسَنٍ (الألباني)
Reference: Mishkat al-Masabih 2175
[21] Anas said: “On the day when Allah’s Messenger (Allah bless him and give him peace) entered Medina, every part of it shone bright, and on the day when he died, every part of it was gloomy. We did not shake the dust off our hands, and we were engaged in his burial until we no longer recognized our own hearts.”
حَدَّثَنَا بِشْرُ بْنُ هِلالٍ الصَّوَّافُ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللهِ صلى الله عليه وسلم الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ، فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ، وَمَا نَفَضْنَا أَيْدِيَنَا مِنَ التُّرَابِ، وَإِنَا لَفِي دَفْنِهِ صلى الله عليه وسلم، حَتَّى أَنْكَرْنَا قُلُوبَنَا.
Grade: Hasan Isnād (Zubair `Aliza’i) | Reference: Ash-Shama’il Al-Muhammadiyah 393, Sunan Ibn Majah 1631
[22] Narrated Abu Huraira: The Prophet (ﷺ) said, “The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، حَدَّثَنَا أَبِي، عَنْ هِلاَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم “ أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، وَالَّذِينَ عَلَى آثَارِهِمْ كَأَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً، قُلُوبُهُمْ عَلَى قَلْبِ رَجُلٍ وَاحِدٍ، لاَ تَبَاغُضَ بَيْنَهُمْ وَلاَ تَحَاسُدَ، لِكُلِّ امْرِئٍ زَوْجَتَانِ مِنَ الْحُورِ الْعِينِ، يُرَى مُخُّ سُوقِهِنَّ مِنْ وَرَاءِ الْعَظْمِ وَاللَّحْمِ ”.
Reference: Sahih al-Bukhari 3254, Sahih al-Bukhari 3327, Sahih Muslim 2834d
[23] Narrated Abu Huraira: I heard Allah’s Messenger (ﷺ) saying “From among my followers, a group (o 70,000) will enter Paradise without being asked for their accounts, Their faces will be shining like the moon.” ‘Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, “O Allah’s Messenger (ﷺ) Invoke Allah for me that He may include me with them.” The Prophet (ﷺ) said! “O Allah! Make him from them.” Then another man from Al-Ansar got up and said, “O Allah’s Messenger (ﷺ)! Invoke Allah for me that He may include me with them.” On that Allah’s Messenger (ﷺ) said, “‘Ukasha has anticipated you.”
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ” يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي زُمْرَةٌ هِيَ سَبْعُونَ أَلْفًا، تُضِيءُ وُجُوهُهُمْ إِضَاءَةَ الْقَمَرِ ”. فَقَامَ عُكَاشَةُ بْنُ مِحْصَنٍ الأَسَدِيُّ يَرْفَعُ نَمِرَةً عَلَيْهِ قَالَ ادْعُ اللَّهَ لِي يَا رَسُولَ اللَّهِ أَنْ يَجْعَلَنِي مِنْهُمْ. فَقَالَ ” اللَّهُمَّ اجْعَلْهُ مِنْهُمْ ”. ثُمَّ قَامَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَقَالَ رَسُولُ اللَّهِ ” سَبَقَكَ عُكَاشَةُ ”.
Reference: Sahih al-Bukhari 5811
Narrated Abu Huraira:I heard Allah’s Messenger (ﷺ) saying, “From my followers there will enter Paradise a crowd, seventy thousand in number, whose faces will glitter as the moon does when it is full.” On hearing that, ‘Ukasha bin Mihsan Al-Asdi got up, lifting his covering sheet, and said, “O Allah’s Messenger (ﷺ)! Invoke Allah that He may make me one of them.” The Prophet (ﷺ) said, “O Allah, make him one of them.” Another man from the Ansar got up and said, “O Allah’s Messenger (ﷺ)! Invoke Allah to make me one of them. “The Prophet (ﷺ) said (to him), “‘Ukasha has preceded you.”
حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ” يَدْخُلُ مِنْ أُمَّتِي زُمْرَةٌ هُمْ سَبْعُونَ أَلْفًا، تُضِيءُ وُجُوهُهُمْ إِضَاءَةَ الْقَمَرِ لَيْلَةَ الْبَدْرِ ”. وَقَالَ أَبُو هُرَيْرَةَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ الأَسَدِيُّ يَرْفَعُ نَمِرَةً عَلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ ” اللَّهُمَّ اجْعَلْهُ مِنْهُمْ ”. ثُمَّ قَامَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَقَالَ ” سَبَقَكَ عُكَّاشَةُ ”.
Reference: Sahih al-Bukhari 6542, Sahih Muslim 216c
[34] ad-Daraqutni reported from the Mursal Hadith of Abu Ja’far al-Baqir: “He (ﷺ) turned his cloak round, so that the drought may turn [from dry land to rained land).
وَلِلدَّارَقُطْنِيِّ مِنْ مُرْسَلِ 1 أَبِي جَعْفَرٍ اَلْبَاقِرِ: وَحَوَّلَ رِدَاءَهُ؛ لِيَتَحَوَّلَ اَلْقَحْطُ 2 .
1 - كذا بالأصل، و “المطبوع”: وهو كذلك في “الشرح”، وهو الصواب عندي؛ لأنه كذلك في”السنن” وتحرف في “أ” إلى: “حديث”.
2 - صحيح. رواه الدارقطني (2/66/2)، وهو وإن كان مرسلا بإسناد صحيح عند الدارقطني، فقد رواه الحاكم (1/326)، موصولا عن جابر رضي الله عنه، وقال: “هذا حديث صحيح الإسناد، ولم يخرجاه”. وقال الذهبي: “غريب عجيب صحيح”. قلت: وإسناد الحاكم أصح من إسناد الدارقطني، وأيضا جاء عن أنس لكن من طريق أحد الكذابين.
Reference: Bulugh al-Maram Book 2, Hadith 447
[35] Ibn Umar (RAA) narrated, ‘Whoever earns any money, he is not liable to pay Zakah, until the period of a year has passed (while still possessing the same amount of money).’ Related by At-Tirmidhi.
وَلِلتِّرْمِذِيِّ; عَنِ اِبْنِ عُمَرَ: { مَنِ اِسْتَفَادَ مَالًا, فَلَا زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ اَلْحَوْلُ } وَالرَّاجِحُ وَقْفُه ُ 1 .
1 - رواه الترمذي ( 3 / 25 - 26 ) مرفوعا وموقوفا، وصحح الموقوف. قلت: المرفوع صحيح بما له من شواهد، حديث علي رضي الله عنه الماضي ( 606 ) أحدها. والموقوف في حكم المرفوع. والله أعلم.
Reference: Bulugh al-Maram Book 4, Hadith 9
[36] Bismillāhi, tawakkaltu `alallāhi, wa lā ḥawla wa lā quwwata illā billāh. In the Name of Allah, I have placed my trust in Allah, there is no might and no power except by Allah. [Abu Dawud 4/325, At-Tirmidhi 5/490. See also Al-Albani, Sahih At-Tirmidhi 3/151]
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله
Reference: Hisn al-Muslim 16
Alḥamdu lillāhil-ladhī kasānī hādhā (aththawba), wa razaqanīhi min ghayri hawlim-minnī wa lā quwwah. Praise is to Allah Who has clothed me with this (garment) and provided it for me, though I was powerless myself and incapable [Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, At-Tirmidhi. See also ‘Irwa’ul-Ghalil 7/47]
الحمدُ للهِ الّذي كَساني هذا (الثّوب) وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة
Reference: Hisn al-Muslim 5
Repeat what the Mu’adh-dhin says, except for when he says: Hayya ‘alas-Salāh (hasten to the prayer) and Hayya ‘alal-Falāh (hasten to salvation). Here you should say: Lā ḥawla wa lā quwwata ‘illā billāh. There is no might and no power except by Allah. [Al-Bukhari 1/152, Muslim 1/288]
يقول مثل ما يقول المؤذن إلا في (حي على الصلاة ، وحي على الفلاح) فيقول: لا حول ولا قوة إلا بالله.
Reference: Hisn al-Muslim 22
Alhamdu lillāhi ‘l-ladhī aṭ`amanī hādhā, wa razaqanīhi min ghayri ḥawlin minnī wa lā quwwah. Praise is to Allah Who has given me this food, and sustained me with it though I was unable to do it and powerless. [At-Tirmidhi, Abu Dawud, and Ibn Majah. See also Al-Albani, Sahih At-Tirmidhi 3/159]
الْحَمْـدُ للهِ الَّذي أَطْعَمَنـي هـذا وَرَزَقَنـيهِ مِنْ غَـيْرِ حَوْلٍ مِنِّي وَلا قُوَّة
Reference: Hisn al-Muslim 180
The good deeds which endure are: Subḥānallāh. Walḥamdu lillāh. Wa lā ilāha illallāh Wallāhu Akbar Wa lā ḥawla wa lā quwwata illā billāh. The good deeds which endure are: Glorified is Allah, and The praise is for Allah, and There is none worthy of worship but Allah, and Allah is the Most Great, and There is no power and no might except by Allah. [Ahmad (no. 513) (Ahmad Shakir, ed.) and its chain of narration is authentic. See Majma’uz-Zawa’id 1/297. Ibn Hajar mentions it in Bulughul-Maram saying that Ibn Hibban and Al-Hakim considered it authentic]
الباقيات الصالحات : (سبحان الله) و(الحمد لله )، و(لا إله إلا الله)، و(الله أكبر) ،و (لا حول ولا قوة إلا بالله).
Reference: Hisn al-Muslim 265
[37] Abu Huraira reported God’s messenger as saying that “There is no might and no power except in God” is a remedy for ninety-nine diseases, the lightest of which is anxiety.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ دَوَاءٌ مِنْ تِسْعَةٍ وَتِسْعِينَ دَاء أيسرها الْهم» حكم: لم تتمّ دراسته (الألباني)
Reference: Mishkat al-Masabih 2320
[38] Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said to me, “Shall I not guide you to a treasure from the treasures of Jannah?” I said: “Yes, O Messenger of Allah!” Thereupon he (ﷺ) said, “(Recite) ‘La hawla wa la quwwata illa billah’ (There is no change of a condition nor power except by Allah).” [Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم: ”ألا أدلك على كنز من كنوز الجنة ؟” فقلت: بلى يا رسول الله قال: ”لا حول ولا قوة إلا بالله” ((متفق عليه)).
Reference: Riyad as-Salihin 1443
[39] Yahya related to me from Malik from Hisham ibn Urwa from his father that he saw Abdullah ibn az-Zubayr go into ihram for umra at at-Tanim. He said, “Then I saw him hasten around the House for three circuits.”
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ أَحْرَمَ بِعُمْرَةٍ مِنَ التَّنْعِيمِ – قَالَ – ثُمَّ رَأَيْتُهُ يَسْعَى حَوْلَ الْبَيْتِ الأَشْوَاطَ الثَّلاَثَةَ .
Reference: Muwatta Malik Book 20, Hadith 111
[43] Dhahabaẓ-ẓama’, wabtallati ‘l-`urūq, wa thabata ‘l-‘ajru in shā Allāh. The thirst is gone, the veins are moistened, and the reward is confirmed, if Allah wills. [Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami’ As-Saghir 4/209]
ذَهَـبَ الظَّمَـأُ، وَابْتَلَّـتِ العُـروق، وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
Reference: Hisn al-Muslim 176