Quranic Resources | Tafseer Surah al-Baqarah Part 31

</p> <p>Tafseer Surah al-Baqarah Part 31</p> <p>

Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu

Pichle dars me hum Surah al-Baqarah ki 14^wi ayaat ki tafseer me Lafz-e-Shaitan par ahadith ka teesra hissa sunn rahe the, aaj ke dars me Shaitan par aur ahadith sunenge.

Tarjuma wa Tafseer

Vs. No. 14 Cont’d…

وَاِذَا لَقُوۡا الَّذِيۡنَ اٰمَنُوۡا قَالُوۡاۤ اٰمَنَّا ۖۚ وَاِذَا خَلَوۡا اِلٰى شَيٰطِيۡنِهِمۡۙ قَالُوۡاۤ اِنَّا مَعَكُمۡۙ اِنَّمَا نَحۡنُ مُسۡتَهۡزِءُوۡنَ‏

To jab ye momino se milte hain, unn se communicate karte hain, ya momino ki mehfilon me jaate hain to kehte hain ke, hum iman le aye hain. Lekin jab wo akele, khilwat me, apne jaise shayateen ke saath hote hain…to unn se kehte hain ke, hum tumhare saath hain…

58. SHAYAATINIHIM (Their devils) شَيَاطِيْنِهِمْ ( ش ط ن ) 2:14 Cont’d…

Rasoolullah se mutalliq

Sahih al-Bukhari ki hadith, Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Rasoolullah (صلى الله عليه وسلم) par jaadu kiya gaya, jis ki wajah se aap ko aisa lagta tha ke, aap (صلى الله عليه وسلم) ne koi kaam kar liya hai jab ke aap ne nahi kiya,
- Ek din aap (صلى الله عليه وسلم) ne Allah se lambi dua ki, aur farmaya ke, mujhe lagta hai ke, Allah ne mujhe wo tadbeer bata di hai jis se ke, meri shifa kaise hogi,
- Do log mere paas aaye, ek sar ke paas baitth gaya aur doosra mere payr ke paas, aur ek ne doosre se kaha, ke aap (صلى الله عليه وسلم) ko kya bimari hai, doosre ne jawab diya ke, inn par jaadu huwa hai,
- Uss ne poochha ke, jaadu kis ne kiya, jawab diya ke, Labeed bin Asim yahoodi ne, poochha ke, wo jaadu tona rakha kis me hai, jawab diya ke, kangi me hai, kataan me, aur khajoor ke sukhay huwe khoshe ke ghilaaf me,
- Poochha ke, ye cheezen hai kahan? Jawab diya ke, doraan ke kuwein me, phir aap (صلى الله عليه وسلم) wahan tashreef le gaye, aur wapas aaye to, Aisha (رَضِيَ ٱللَّٰهُ عَنْها) se farmaya ke,
- Wahan ke khajoor ke darakht aise hain, jaise shaitan ki khopdi, Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, maine Rasoolullah (صلى الله عليه وسلم) se poochha ke, kya aap ne wo jaadu ki huwi cheez uss kuwein se nikaalwa li?
- Aap (صلى الله عليه وسلم) ne farmaya ke, nahi, Allah (سُبْحَانَهُ وَتَعَالَى) ne mujhe shifa di hai aur main nahi chahta ke logon ko maloom ho aur fitna phailay, uss ke baad uss kuwe ko matti se bhar diya gaya.^{^[1]}
- Ab yahan thoda ruk kar sonchna hai ke, jis baat ko Rasoolullah (صلى الله عليه وسلم) ne nahi bataya, iss wajah se ke, ummat ek doosre ko nukhsan na pahuncha sakay, to ummat wohi kaam kar rahi hai,
- Jaadu, tonay, amal, amaliyaat, waghairah.
- Phir khaas baat ye hai ke, baaz hamare ulama bhi iss ki tafseel dete hain. Jis kaam se rukne ka hukum aap (صلى الله عليه وسلم) ne diya, uss baat se hum ko ruk jana chahiye, uss ki tafseel bayan nahi karna chahiye.

Namaz se mutalliq

Ek waqt aap (صلى الله عليه وسلم) safar se makkah wapas ho rahe the, aur raat ko aram ke liye rukay, aur Bilal (رَضِيَ ٱللَّٰهُ عَنْه) ko Namaz ke liye jagaane ke liye muqarrar kiya;
- Bilal (رَضِيَ ٱللَّٰهُ عَنْه) ki aankh lag gayee aur wo so gaye, aur baqi sab log so gaye, jab jaagay to Sooraj nikal aya tha, wo ghabraye namaz qaza ho jaane ki wajah se,
- Rasoolullah (صلى الله عليه وسلم) ne hukum diya ke, iss wadi se nikal chalo, kyun ke, iss me Shaitan hai,
- Chunache, wo sab sawar huwe aur wadi ke bahar ja kar, aap (صلى الله عليه وسلم) ne hukum diya ke wo sawari se utrein aur wazu kare,
- Phir Bilal (رَضِيَ ٱللَّٰهُ عَنْه) ko hukum diya ke wo azan de ya aqamat kahen,
- Phir Rasoolullah (صلى الله عليه وسلم) ne namaz parrhayi, aur logon ke chehron par ghabrahatt, apne sahaba ki bechaini dekh kar, aap (صلى الله عليه وسلم) ne unhe khitaab kiya, Aye logo, Beshak Allah ne hamare sha’oor ko, hamari arwaah ko (ruh ki jama arwaah hai) rok liya, aur agar wo chahta to iss ke alawa kisi aur waqt hume wapas kar deta,
- Pas agar tum namaz ke waqt me sotay raho ya (neend se jaag na pao) ya bhool jao, aur pareshani ho namaz ke qaza hone ki, to (utthne par) namaz aise hi ada karo, jaise waqt par ada kar rahe ho,
- Phir aap (صلى الله عليه وسلم) ne Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ki taraf palatt kar kaha ke, Shaitan Bilal (رَضِيَ ٱللَّٰهُ عَنْه) ke paas uss waqt aya jab wo Namaz me khade the, aur unhe lettaya aur unhe chhottay bachhe ki tarah sonay par majboor kiya,
- Rasoolullah (صلى الله عليه وسلم) ne phir Bilal (رَضِيَ ٱللَّٰهُ عَنْه) ko bulaya aur unn se bhi yehi baat kahi, jo Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) se kahi thi, iss par Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne ailaan kiya ke, main gawahi deta hoon ke, aap (صلى الله عليه وسلم) Allah ke Rasool hain.^{^[2]}
- Ye hadith se hume kuch batein seekhne ko milti hain;
  - Pehli, ye ke, Rasoolullah (صلى الله عليه وسلم) ki namaz qaza karayi gayee, takay ummat ke liye sabaq milay, takay hume pata chale ke namaz qaza ho jaye to kya kare,
  - Doosri, ye ke, aap (صلى الله عليه وسلم) kisi ko kufr ka fatwa nahi diya, kisi ko bura bhala nahi kaha, sirf kaha ke yahan shaitan hai, iss wadi se nikal chalo, phir aap ne namaz parrhai,
  - Teesri, ye ke, namaz qaza hone ke baad, jab utth jaye to sab se pehle namaz aise hi parrhna chahiye ke, abhi namaz ka waqt hai, iss se ye bhi samajh me ata hai ke, jab namaz ka waqt rehta hai to wo hamesha nahi rehta, hume iss ka khayal karna chahiye ke, jald-az-jald namaz ada kar lein, uss me deri nahi karna chahiye. Matlab ye ke, ye na samjhe ke ab namaz qaza ho hi gayee hai, kabhi bhi parrh le kya farq parrhta hai?
  - Waqt rehne par jaise parrhte hain, waise hi namaz ada kare.

Khaane aur Peene se mutalliq

Ek lambi muttafiqun alaih hadith, jo ashaab-e-suffah ke ghareeb logon ke baare me hai, Rasoolullah (صلى الله عليه وسلم) ne ek martaba inn logon ko khaane par le jaane ka hukum diya, to Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne teen logon ko apne saath liya aur aap (صلى الله عليه وسلم) ne 10 logon ko apne saath khaane ke liye le gaye,
- Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) jab isha ki namaz parrh kar ghar wapas huwe to, aap ki zawja ne kaha ke, mehmano ki khatir to aap ne ki nahi, aur jab humne unhe khana pesh kiya to wo, aap ke beghair khaane se inkaar kar diya,
- Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) apne ghar walon par pehle to ghussa huwe, aur phir Allah ki qasam khaate huwe kaha ke, ye khana main kabhi nahi chakhunga,
- Phir mehmano ko khana khilaya gaya, yahan tak ke wo paytt bhar kar kha liye, rawi-e-hadith Abdur Rahman bin Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) kehte hain ke, khaane me itni barkat huwi ke, khana kayee gunah badh gaya, jab wo khaane se pehle tha.
- Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne jab ye dekha ke khaane me barkat ho gayee hai, to unhone khud bhi khaya aur kaha ke meri khaana nahi khane ki qasam, shaitan ki taraf se thi, aur phir wo khana Rasoolullah (صلى الله عليه وسلم) ke paas le gaye, jo doosre din tak raha…^{^[3]}
Sahih Muslim ki ek aur lambi hadith, Miqdad (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, main aur mere do saathi bhook se pareshaan the, aur hamari sama’at yani sunne ki salahiyat aur basarat yani dekhne ki salahiyat jaati rahi, wo apne aap ko doosre logon par pesh karte rahe, lekin koi hume bataur-e-mehmaan qabool karne ke liye tayyar na tha,
- To hum aap (صلى الله عليه وسلم) ke paas gaye aur aap ne, hamare liye bakriyon ke doodh ka intezaam kar diya, to mamool ke mutabiq, raat ko aap (صلى الله عليه وسلم) hume salam karte, to jo hum me se nahi so raha hai wo sunn leta, phir aap (صلى الله عليه وسلم) masjid me jaate, namaz parrhte aur wapas aa kar unn ke hissay ka doodh peete,
- Miqdad (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, ek raat mere paas shaitan aa gaya, uss waqt main apne hisse ka doodh pi chuka tha, uss ne mujh se kaha ke, Rasoolullah (صلى الله عليه وسلم) ansar ke paas gaye huwe hain, jo unhe khilate, pilate aur tohfe dete hain, to ye jo doodh aap (صلى الله عليه وسلم) ke hisse ka hai, unhe uss ki koi zaroorat nahi, to jo doodh bacha tha, wo main pi gaya,
- Doodh peene ke baad, shaitan ne mujhe nadim karna Shuru kiya, mere kiye par pachtaway me daal diya, aur kehne laga, tum par afsos hai, ye tum ne kya kiya, tum ne Rasoolullah (صلى الله عليه وسلم) ke liye kuch nahi chhorrha, ab jab wo ayenge aur unhe doodh nahi milega to wo tumhe bad-dua denge, jiss se tum barbaad ho jaoge, duniya aur aakhirat me,
- Meri chadar chhotti thi, jis ki wajah se mujhe neend nahi aa rahi thi, jab ke mere do saathi so gaye, phir Rasoolullah (صلى الله عليه وسلم) aye hume salam kiya aur masjid me gaye aur namaz parrhi, aur doodh ki taraf gaye, jis me kuch bhi nahi tha, to aap (صلى الله عليه وسلم) ne dua ki ke, aye Allah jo mujhe khilaye, uss ko khila, aur jo mujhe pilaye, uss ko pila, ye sunn kar main bakriyon ko zibah karne gaya, to paya ke unn ke than doodh se bhare huwe hain, to maine bakriyon ka doodh dhoya yahan tak ke bartan me doodh bhar gaya,
- Phir main Rasoolullah (صلى الله عليه وسلم) ki khidmat me aya, to aap (صلى الله عليه وسلم) ne poochha, kya tum logon ne apne hissay ka doodh pi liya tha? To maine kaha ke, aap (صلى الله عليه وسلم) bhi pi lijiye, to aap (صلى الله عليه وسلم) ne pi liya, phir mujhe diya, maine kaha, Allah ke Rasool aur pi lijiye, aap (صلى الله عليه وسلم) ne phir se doodh pi kar mujhe dobara diya, jab maine jaan liya ke, Rasoolullah (صلى الله عليه وسلم) sayr ho gaye hain aur maine aap (صلى الله عليه وسلم) ki dua paa liya hoon, to main hasne lag gaya aur haste haste zameen par girr gaya, to Rasoolullah (صلى الله عليه وسلم) ne farmaya, Aye Miqdad! ye tumhari buri khaslat hai ke, akele hi haste ja rahe ho,
- To Miqdad (رَضِيَ ٱللَّٰهُ عَنْه) ne, aap (صلى الله عليه وسلم) ko tamam waqiya sunaya, to aap ne farmaya ke, ye jo doodh doosri dafa mila hai, wo Allah ki rehmat ke siwa aur kuch nahi tha, aur tum ne mujhe uss waqt kyun nahi bataya, takay hum apne do aur saathiyon ko bhi jaga dete aur wo bhi Allah ki rehmat me apna hissa paate…^{^[4]}

General mazameen ke mutalliq

Abu Dawood ki hadith, Ek baar Rasoolullah (صلى الله عليه وسلم) apne sahaba ke saath baitthe thay ke, ek aadmi ne Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ko bura bhala kaha aur unhe aziyat di, to Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) khamosh rahe. Uss ne phir doosri baar bhi aise hi kiya to aap khamosh rahe. Uss ne phir teesri baar bhi aziyat di, to Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne uss ke badle me kuch kaha,
- Jab Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne badla liya to Rasoolullah (صلى الله عليه وسلم) utth khade huwe aur wahan se jaane lagay,
- To Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne poochha, Allah ke Rasool (صلى الله عليه وسلم) kya aap mujh se naraz ho gaye?
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, Ek farishta utra tha jo uss aadmi ko jhutla raha tha, (yani tumhare badle wo Farishta jawab de raha tha), jab tumne uss se badla liya to Shaitan aagaya.
- To jab Shaitan aagaya to main nahi baitth sakta.^{^[5]}
Musnad Ahmed ki hadith, Umar (رَضِيَ ٱللَّٰهُ عَنْه) ek waqt safar ke dauran logon se khitab karte huwe farmaya, ek baar Rasoolullah (صلى الله عليه وسلم) issi tarah khutba dene ke liye khaday huwe, jaise main khada huwa hoon, aur farmaya ke,
- Main tumhe apne sahaba ke sath, bhalai ki wasiyat karta hoon, aur yehi hukum unn ke baad walon ka bhi hai,
- Uss ke baad jhoot itna aam ho jayega ke, gawahi lene se pehle hi log gawahi dene ke liye tayyar honge,
- So tum me se jo shakhs jannat chahta hai, usay chahiye ke wo Jamat ko lazim pakday, kyun ke, akelay aadmi ke sath Shaitan hota hai, aur
- Do logon se door hota hai,
- Yaad rakho! Tum me se koi shakhs kisi aurat ke sath akele me na baitthe, kyun ke, unn do ke saath teesra shaitan hota hai, aur
- Jis shakhs ko apni neki se khushi aur burai se gham ho, wo momin hai.^{^[6]}
Adab al-Mufrad ki hadith, Ibn Umar (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, Rasoolullah (صلى الله عليه وسلم) ke zamane me do aadmi mashriq se, east se aaye, jo khateeb thay, yani orators thay, dono ne ek ke baad ek khade ho ker bayan kiya phir baitth gaye, uss ke baad Thabit bin Qais (رَضِيَ ٱللَّٰهُ عَنْه) (jo ke Rasoolullah (صلى الله عليه وسلم) ke khateeb thay) khaday ho ker bayan kiya, lekin logon ko wo mashriq se aaye huwe logon ka bayan acha laga,
- Phir Rasoolullah (صلى الله عليه وسلم) ne khutba diya aur farmaya, Aye logo! tum apne tareeqe par baat karo, kyun ke, baat se baat nikaalte chale jana, alfaaz ko muzayyan karna Shaitan ki taraf se hai. Beshak, baaz bayan, baaz eloquent speech jaadu hoti hai.^{^[7]}
- Baaz logon ke paas ye khoobi hoti hai ke, wo apni baaton se logon ko lubha lete hain, aur wo bolte hain to logon ko pasand aata hai.
- Iss se hume bachna chahiye.
Bukhari ki ek hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, jab Ramadan ka mahina aata hai to, Jannat ke darwaze khol diye jaate hain, aur Dozaq ke darwaze band kar diye jaate hain aur Shayateen ko chaino me baandh diya jata hai.^{^[8]}

Auraton se mutalliq

Ahmad, Abu Dawood aur Tirmidhi ki ahadith me, ek aurat aap (صلى الله عليه وسلم) ke paas menses ki takleef ke mutalliq sawal karne aayee, (jis ki bleeding ruk nahi rahi thi, aur wo namaz aur roza nahi rakh paa rahi thi),
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, main tumhe do umoor ka hukum deta hoon, tum ne dono me se jis ko bhi kar liya, wo doosre par kifayat kar jayega, aur agar tum dono ki taqat rakho to, phir tum apni halat ke mutalliq behtar ilm rakhti ho,
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, ye shaitani bimari hai, tum mamool ke mutabiq, 6 ya 7 din haiz ki kaifiyat me, menses ki kaifiyat me ho samjho, aur iss ke baad ghusl karo aur jab tum samjho ke paak saaf ho gayee ho, to 23^is ya 24^is din tak namaz parrho aur roza rakho, ye tumhare liye kaafi hoga,
- Aur tum har maah issi tarah karo, jis tarah aam auratein haiz ki kaifiyat me ya menses ki kaifiyat me aur uss se paak hone ki kaifiyat me kiya karti hain,
- Aur agar tum taqat rakhti ho ke, namaz-e-zuhr ko mu’akhhar karo, yani delay karo aur namaz-e-asr ki jaldi kar lo, to ghusl karke, zuhr aur asr ko ikhhatta parrh lo, issi tarah maghrib ko muakhhar kar lo aur isha ko pehle kar lo, phir ghusl karke dono namazo ko ikhhatta parrh lo, aur namaz-e-fajr ke liye ghusl karo, aur roza rakho,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Ye dono umoor me se, mujhe namazon ka jama karna zyada pasandeeda hai.^{^[9]}

Business ya tijarat se mutalliq

Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ek waqt kuch logon se milay, jo broker ya agent ya dalal type ke log thay market me, aap (صلى الله عليه وسلم) ne farmaya, Aye tajiro! Beshak tijarat aur farokht me, Shaitan aur Gunah maujood hain, lehaza apni khareed-o-farokht ko sadaqa ke sath mila do.^{^[10]}

Janwaron se mutalliq

Muslim ki hadith, Jabir bin Abdullah (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, Rasoolullah (صلى الله عليه وسلم) hume kutton ko qatl karne ka hukum diya, to iss hukum par amal karte huwe hum har kutte ka qatl kar rahe the, yahan tak ke, wo kutta jo kisi aurat ke saath ata sehraa se, ya desert se, uss ka bhi qatl kar rahe thay.
- Phir aap (صلى الله عليه وسلم) ne mana farmaya kisi bhi kutte ka qatl karne se, siway kaale kutte ke, jis ki aankhon ke atraaf do safed nishaan ho, kyun ke, aap (صلى الله عليه وسلم) ne farmaya ke wo shaitan hai.^{^[11]}
- Issi silsilay me ek aur hadith bhi milti hai, Abu Dawood aur Nasai ki ahadith me, jo aisa samajh me ata hai ke, ye background hai, kutton ko qatl karne ke peeche;
- Umm al-Momineen Maimoonah (رَضِيَ ٱللَّٰهُ عَنْها) farmati hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke Jibrail (عَلَيْهِ ٱلسَّلَام) ne aaj raat mujh se mulaqat ka wada kiya tha, magar mulaqat ko na aye.
- Phir aap (صلى الله عليه وسلم) ko khayal aya ke chaar payee ke neeche kutte ka bacha maujood hai, kahin ye to zimmadar nahi Jibrail (عَلَيْهِ ٱلسَّلَام) ke na aane ki, to usay nikaalne ka hukum aap (صلى الله عليه وسلم) ne diya,
- Phir aap (صلى الله عليه وسلم) ne paani liya aur uss jagah chhidak diya, aur itne me Jibaril (عَلَيْهِ ٱلسَّلَام) se mulaqat huwi to unhone bataya ke, Beshak Hum kisi aise ghar me dakhil nahi hote, jis me kutta ya tasweer ho,
- Doosre din subah me aap (صلى الله عليه وسلم) kutton ko maarne ka hukum diya, yahan tak ke chhote baaghon ke kutton ko bhi maarne ka hukum dete the, aur baday baghaon ke kutton ko chhorrh dete the.^{^[12]}
- Kayee ahadith iss silsile me aayee hain, kayee variations ke saath, aur ek hadith me farmaya ke, sirf kaale kutte ka qatl karo kyun ke wo shaitan hai. Matlab poora kaala, pure black jo hota hai,^{^[13]}
- Phir aap (صلى الله عليه وسلم) ne ijazat di, kutton ko istemaal karne ki, protection ke liye, aur shikaar ke liye.^{^[14]}
- Ab ye bohot hi controversial subject hai, jo hum bachpan se sunte aa rahe hain. Kutton ko maar do – sawab milega.
- Phir animal rights ke hawale se, aur jo rational musalman hain, wo doosri ahadith ki taraf ishara karte hain ke, Rasoolullah (صلى الله عليه وسلم) pehle to Rahmatulil alameen hain, aur aap (صلى الله عليه وسلم) janwaron ka khayal karne walon ke liye maghfirat ki baat kahee hai, aur khaas taur par, kutton ko marne se bachane walon ke liye maghfirat ki baat aayee hai.^{^[15]}
- Doosri taraf wo ahadith bhi hain, Bukhari ki hadith, jis me Abdullah ibn Umar farmate hain ke, kutte masjid ke bahar peshaab kiya karte the, aur masjid me aya jaya karte the, aur uss jagah par jahan se wo guzre, uss par paani nahi dala jata tha. Yani uss jagah ko najis nahi samjha jata tha.^{^[16]}
- To inn tamam ahadith ko jama karne se, ye samajh me ata hai ke, aam taur par kutton ko qatl karne ki ijazat nahi hai.^{^[17]}
- Lekin iss me exception hai, Kaale kutte ka aur wo kutta jo bohot aggressive ho, ya Rabies ke asar se wo museebat bann gaya ho, ya wo kutta jo insaano ko nukhsaan pahunchata ho.
- Iss hukum me sirf kutte hi nahi balke total paanch aise janwar hain, jin ko qatl karne ka hukum aap (صلى الله عليه وسلم) ne diya,
  - chuha,
  - kawwa,
  - pagal kutta, ya jisay rabies ho, ya jo bohot hi zyada aggressive ho,
  - cheel,
  - saamp aur
  - ^{^[18]}
- Ye total 6 hote hain, ahadith me sirf paanch ke naam aye hain, kisi me saamp nahi hai, to kisi me bichhoo, to kisi me kawwa nahi hai, inn tamam ahadith ko jama karne se 6 janwaron ke naam hum ne bayan kiya, jinhe ihraam ki halat me bhi mara ja sakta hai.^{^[19]}
- Pichle dars me hum ek aur hadith sunn chuke hain, jis me chuhon ko maarne ka hukum nahi aya lekin, ye bataya gaya ke, kis tarah ek chuhiya ne jalti huwi chiraagh ki batti ko la kar uss chattai par daal diya, jis par aap (صلى الله عليه وسلم) baitthe the, aur uss chattai ka ek dirham ke barabar ka hissa jal gaya,
- Phir Cheel ke baare me aya hai ke, inn ki wajah se forest fires phailti hain, ye jalti huwi lakdi ki tukdon ko le ja kar unn hisson me daalte hain, jahan chuhe aur chipkali rehte hain, to aag ki wajah se jab ye bahar nikal aate hain to cheel ki ghiza bante hain.^{^[20]}
- To jo nukhsaan de jaanwar hai, jin ki wajah se insaan ko ya insaani ki zindagi ko nukhsaan pahunch sakta hai, inn janwaron ko qatl karne ki ijazat di gayee hai. Jaisa ke humne abhi ahadith me suna.
- Issi tarah saamp ko maarne ka hukum diya, aap (صلى الله عليه وسلم) ne phir mana farmaya, unn saampon ko maarne ke liye, jo ghar me paye jaate hain. Aap ne farmaya ke, ye jinn hain.^{^[21]}
- Ek hadith me farmaya ke, unn ko teen waqt warning do, ya jaane ko kaho aur agar wo na jaye to usay maar do, kyun ke, aap (صلى الله عليه وسلم) ne farmaya ke wo kafir hai.^{^[22]}
- Saamp ko maarne ke peeche wajah ye batai aap (صلى الله عليه وسلم) ne ke, inn saampon se insaan andhay ho jatay hai aur hamela auraton ka hamal girr jata hai.^{^[23]}
- Aaj saampon par itni research ke baad, hum ye keh sakte hain ke, saamp ke zehar se insaan andha ho sakta hai, kyun ke, baaz saampon ki qism aisi hoti hai jo zehar spray karte hain aankhon par, aur agar saamp kisi hamela aurat ko kaat liya to, uss se hamal girr sakta hai, ye main nahi keh raha hoon, balke, National Institute of Health ki website ke do articles, per ye details maujood hain.^{^[24]}
- Iss me bhi, sirf do qism ke saampon ko maarne ka hukum aap (صلى الله عليه وسلم) ne diya jis se insaanon ko nukhsaan pahunchta hai, baaqi saampon ko maarne ki ijazat nahi hai.^{^[25]}
- Phir kutton per wapas aaiyye, to unn me Rabies hone ka chance rehta hai, jitne medical journals maine dekha hai, iss research ke dauran, unn me ye hai ke, Rabies se bachne ka tareeqa, kutton se door rehna hai, aur aap (صلى الله عليه وسلم) ke zamane me Rabies ka ilaaj nahi tha, aur aaj bhi agar Rabies ki vaccine nahi li hai kisi ne, aur waqt par ilaaj na ho paye to insaan ki maut ho jaati hai.^{^[26]}
- To aise me, bimari ko phailne se kaise rokenge?
- Kutton ka qatl karna padega na,
- To yehi kiya aap (صلى الله عليه وسلم) ne, hukum diya kutton ka qatl karne ke liye,
- Aur ye koi, ghalat kaam nahi hai, kisi bhi aitebaar se, insaani zindagi ko bachane ke liye,
- Aur ye aaj bhi ho raha hai, 1980s aur 1990s me, mad cow disease naam ki ek bimari huwi thi, jo insaano ko bhi asar kar rahi thi, to UK me – 4.4 million gaye, cows ka qatl kiya gaya bimari ko rokne ke liye. BBC ki 2018 me chhapi ek report ke mutabiq.^{^[27]}
- Rabies ko rokne ke liye, China ne 2009 me, 36 hazar kutton ko maar dala Reuters ki report hai, aur 2014 me 5 hazar kutton ka qatl kiya gaya – CNN ki khabar ke mutabiq.^{^[28]}
- WOAH (World Organization for Animal Health) jo WHO ka ek organization hai, 2022 ki report ke mutabiq, har saal 60 hazar logon ki maut hoti hai rabies ki wajah se.^{^[29]}
- To Rasoolullah (صلى الله عليه وسلم) ka jo generic hukum tha, kutton ko pet ki tarah istemaal na karne ka, wo aaj bhi valid hai.
- Hifazat aur shikar ke liye zaroorat hai to kutton ko paalne ki ijazat hai. Warna nahi.
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, agar koi kutta paalta hai, bina zaroorat ke, to uss ke ajr me se ek qirat ke barabar har roz ajr kum hota rahega. Ek Qirat – Ek pahad ke barabar hai. Aur kuch ahadith me do qirat ka zikr bhi aya hai.^{^[30]}

Ulama se mutalliq

Darimi ki hadith, Muslim bin Yasar kehte thay ke, jhagadne se bacho, kyun ke, wo aalim ki jahalat ka waqt hota hai aur ussi dauran, Shaitan aalim ki laghzish talash karta hai, ke wo kahan phisal jata hai.^{^[31]}

Qiyamat ke aane ki ghadi se mutalliq

Sahih Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Qiyamat qayem nahi hogi, yahan tak ke rumi, Amaq ya Dabiq ke ilaqe me qabza karenge,
- Unn se muqabla karne ke liye, Madina se uss waqt duniye ke behtareen logon ka ek lashkar rawana hoga, jab wo rumiyon ke aamne saamne honge jung me, to rumi musalmano se kahenge ke rumi qaidiyon ko riha karo, inkaar karne par jung hogi,
- Unn musalmano ke, ek tihayi log haar maan lenge, jinhe Allah kabhi maaf nahi karega, aur ek tihayi qatl kar diye jayenge, jo Allah ke nazdeek afzal tareen shuhada honge, aur baqi ek tihayi fatah hasil karenge, aur wo kabhi fitne me mubtala nahi honge aur qustuntuniya yani constantinople ko fatah karenge,
- Jab wo booty of war, yani maal-e-ghaneemat baantt rahe honge, to Shaitan cheekh kar ailan karega ke, Dajjal tumhare ghar walon tak pahunch chuka hai, wo nikal padenge lekin ye jhoot hoga,
- Jab wo jung ke liye tayyari kar rahe honge, aur namaz ki aqamat kahi jayegi, uss waqt Isa ibn Maryam (عَلَيْهِ ٱلسَّلَام) nazil honge, aur jab Dajjal unn ko dekhega, to iss tarah pighal jayega, jaisa ke namak paani me ghul jata hai, Isa (عَلَيْهِ ٱلسَّلَام) uss ka qatl karenge.^{^[32]}
- Ek aur Hadith me aya hai ke, dajjal zameen par 40 tak rahega, ab ye nahi maloom ke 40 din, 40 mahine ya 40 saal, Isa (عَلَيْهِ ٱلسَّلَام) ke hathon qatl hone ke baad, 7 saal aise guzrenge jis me do logon ke beech koi dushmani nahi hogi,
- Phir Allah (سُبْحَانَهُ وَتَعَالَى) ek thandi hawa bhejega, jo har momin ko maut ki need sula degi,
- Phir badtareen log hi baqi reh jayenge, jo parindo ki tarah tez honge gunah karne me, aur khoon-khaar janwaron ki tarah darindagi hogi, wo na neki ko neki samjhenge aur na gunah ko gunah,
- Shaitan unn ke paas insaani shakal me ayega aur kahega, kya tum meri itteba nahi karte? Wo kahenge, tum hume kya hukum karte ho, wo unhe butto.n ki pooja karne ka hukum dega, iss ke bawajood unhe rizq ki koi kumi nahi hogi aur unn ki zindagi aram aur asaish se guzregi,
- Phir soor phoonka jayega, jo bhi uss ki awaz sunega, apni gardan uss ki taraf jhuka lega aur phir ooper utthayega, sab se pehla shakhs jo uss ki awaz sunega, jo oontton ke hauz ki marammat kar raha hoga, pas wo soor ki awaz sunte hi be-hosh ho jayega, aur uss ke atraaf ke log bhi behosh ho jayenge,
- Phir Allah (سُبْحَانَهُ وَتَعَالَى) barish bhejega, to logon ke jism aise ugenge jaise ke jungli jhadiya ugti hain, phir doosra soor phoonka jayega, to wo utth kar khade honge…^{^[33]}

Yahan Dars rok denge, next Saturday In Sha Allah Lafz-e-Shayateenihum, Shaitan ki tafseel agay sunenge.

Al hamdulillahi Rabbil Alameen

Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam

Rabbana aatina fid duniya…

References

[1] Narrated `Aisha: Magic was worked on the Prophet (ﷺ) so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, “I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, “What is the ailment of this man?” The other replied, ‘He has been bewitched” The first asked, ‘Who has bewitched him?’ The other replied, ‘Lubaid bin Al-A’sam.’ The first one asked, ‘What material has he used?’ The other replied, ‘A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.’ The first asked, ‘Where is that?’ The other replied, ‘It is in the well of Dharwan.’ ” So, the Prophet (ﷺ) went out towards the well and then returned and said to me on his return, “Its date-palms (the date-palms near the well) are like the heads of the devils.” I asked, “Did you take out those things with which the magic was worked?” He said, “No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people.” Later on the well was filled up with earth.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سُحِرَ النَّبِيُّ صلى الله عليه وسلم‏.‏ وَقَالَ اللَّيْثُ كَتَبَ إِلَىَّ هِشَامٌ أَنَّهُ سَمِعَهُ وَوَعَاهُ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ سُحِرَ النَّبِيُّ صلى الله عليه وسلم حَتَّى كَانَ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَمَا يَفْعَلُهُ، حَتَّى كَانَ ذَاتَ يَوْمٍ دَعَا وَدَعَا، ثُمَّ قَالَ ‏”‏ أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا فِيهِ شِفَائِي أَتَانِي رَجُلاَنِ، فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلَىَّ، فَقَالَ أَحَدُهُمَا لِلآخَرِ مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ‏.‏ قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ‏.‏ قَالَ فِي مَاذَا قَالَ فِي مُشُطٍ وَمُشَاقَةٍ وَجُفِّ طَلْعَةٍ ذَكَرٍ‏.‏ قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذَرْوَانَ ‏”‏‏.‏ فَخَرَجَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم ثُمَّ رَجَعَ فَقَالَ لِعَائِشَةَ حِينَ رَجَعَ ‏”‏ نَخْلُهَا كَأَنَّهَا رُءُوسُ الشَّيَاطِينِ ‏”‏‏.‏ فَقُلْتُ اسْتَخْرَجْتَهُ فَقَالَ ‏”‏ لاَ أَمَّا أَنَا فَقَدْ شَفَانِي اللَّهُ، وَخَشِيتُ أَنْ يُثِيرَ ذَلِكَ عَلَى النَّاسِ شَرًّا، ثُمَّ دُفِنَتِ الْبِئْرُ ‏”‏‏.‏

Reference: Sahih al-Bukhari 3268

[2] Yahya related to me from Malik that Zayd ibn Aslam said, “The Messenger of Allah, may Allah bless him and grant him peace, stopped for a rest one night on the way to Makka and appointed Bilal to wake them up for the prayer. Bilal slept and everyone else slept and none of them woke up until the sun had risen. When they did wake up they were all alarmed. The Messenger of Allah, may Allah bless him and grant him peace, ordered them to ride out of the valley, saying that there was a shaytan in it. So they rode out of the valley and the Messenger of Allah, may Allah bless him and grant him peace, ordered them to dismount and do wudu and he told Bilal either to call the prayer or to give the iqama. The Messenger of Allah, may Allah bless him and grant him peace, then led them in the prayer. Noticing their uneasiness, he went to them and said, ‘O people! Allah seized our spirits (arwah) and if He had wished He would have returned them to us at a time other than this. So if you sleep through the time for a prayer or forget it and then are anxious about it, pray it as if you were praying it in its time.’ The Messenger of Allah, may Allah bless him and grant him peace, turned to Abu Bakr and said, ‘Shaytan came to Bilal when he was standing in prayer and made him lie down and lulled him to sleep like a small boy.’ The Messenger of Allah, may Allah bless him and grant him peace, then called Bilal and told him the same as he had told Abu Bakr. Abu Bakr declared, ‘I bear witness that you are the Messenger of Allah.’ “

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ قَالَ عَرَّسَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً بِطَرِيقِ مَكَّةَ وَوَكَّلَ بِلاَلاً أَنْ يُوقِظَهُمْ لِلصَّلاَةِ فَرَقَدَ بِلاَلٌ وَرَقَدُوا حَتَّى اسْتَيْقَظُوا وَقَدْ طَلَعَتْ عَلَيْهِمُ الشَّمْسُ فَاسْتَيْقَظَ الْقَوْمُ وَقَدْ فَزِعُوا فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْكَبُوا حَتَّى يَخْرُجُوا مِنْ ذَلِكَ الْوَادِي وَقَالَ ‏”‏ إِنَّ هَذَا وَادٍ بِهِ شَيْطَانٌ ‏”‏ ‏.‏ فَرَكِبُوا حَتَّى خَرَجُوا مِنْ ذَلِكَ الْوَادِي ثُمَّ أَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْزِلُوا وَأَنْ يَتَوَضَّئُوا وَأَمَرَ بِلاَلاً أَنْ يُنَادِيَ بِالصَّلاَةِ أَوْ يُقِيمَ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ ثُمَّ انْصَرَفَ إِلَيْهِمْ وَقَدْ رَأَى مِنْ فَزَعِهِمْ فَقَالَ ‏”‏ يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَبَضَ أَرْوَاحَنَا وَلَوْ شَاءَ لَرَدَّهَا إِلَيْنَا فِي حِينٍ غَيْرِ هَذَا فَإِذَا رَقَدَ أَحَدُكُمْ عَنِ الصَّلاَةِ أَوْ نَسِيَهَا ثُمَّ فَزِعَ إِلَيْهَا فَلْيُصَلِّهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا ‏”‏ ‏.‏ ثُمَّ الْتَفَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي بَكْرٍ فَقَالَ ‏”‏ إِنَّ الشَّيْطَانَ أَتَى بِلاَلاً وَهُوَ قَائِمٌ يُصَلِّي فَأَضْجَعَهُ فَلَمْ يَزَلْ يُهَدِّئُهُ كَمَا يُهَدَّأُ الصَّبِيُّ حَتَّى نَامَ ‏”‏ ‏.‏ ثُمَّ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَخْبَرَ بِلاَلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم مِثْلَ الَّذِي أَخْبَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ فَقَالَ أَبُو بَكْرٍ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ ‏.‏

Grade: Hasan li ghayri (Saleem Bilali), Sahih (Albany) | Muwatta Malik Book 1 Hadith 25, Sunnah.com Hadith 26, Mishkat al-Masabih 687

[3] ‘Abdur-Rahman bin Abu Bakr (May Allah be pleased with them) reported: The Companions of As-Suffah were poor people. The Prophet (ﷺ) said, “Whoever has food enough for two people, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or sixth (or said something similar).” Abu Bakr (May Allah be pleased with him) took three people with him while Messenger of Allah (ﷺ) took ten. Abu Bakr (May Allah be pleased with him) took his supper with the Prophet (ﷺ) and stayed there till he offered the ‘Isha’ prayers. After a part of the night had passed, he returned to his house. His wife said to him: “What has detained you from your guests?” He said: “Have you not served supper to them?” She said: “They refused to take supper until you come.” [Abdur-Rahman (Abu Bakr’s son) or the servants] presented the meal to them but they refused to eat. I (the narrator) hid myself out of fear. Abu Bakr (May Allah be pleased with him) (my father) rebuked me. Then he said to them: “Please eat. By Allah! I will never eat the meal.” ‘Abdur-Rahman added: Whenever we took a morsel of the meal, the meal grew from underneath more than that morsel we had till everybody ate to his satisfaction; yet the remaining food was more than what was in the beginning. On seeing this, Abu Bakr (May Allah be pleased with him) called his wife and said: “O sister of Banu Firas! What is this?” She said: “O pleasure of my eyes! The food has increased thrice in quantity.” Then Abu Bakr (May Allah be pleased with him) started eating. He said: “My oath not to take the meal was because of Satan.” He took a morsel handful from it and carried the rest to the Prophet (ﷺ). That food remained with him. In those days there was a treaty between us and the pagans and when the period of that treaty elapsed, he (ﷺ) divided us into twelve groups and every group was headed by a man. Allah knows how many men were under the command of each leader. Anyhow, all of them ate of that meal. [Al-Bukhari and Muslim].There are some more narrations in both Al-Bukhari and Muslim with very minor differences in wordings and in details.

وعن أبي محمد عبد الرحمن بن أبي بكر الصديق رضي الله عنهما أن أصحاب الصُّفة كانوا أناسًا فقراء، وأن النبي صلى الله عليه وسلم قال مرة‏: ‏ ‏ “‏من كان عنده طعام اثنين، فليذهب بثالث، ومن كان عنده طعام أربعة، فليذهب بخامس بسادس‏”‏ أو كما قال‏: ‏ وأن أبا بكر رضي الله عنه جاء بثلاثة، وانطلق النبي صلى الله عليه وسلم بعشرة، وأن أبا بكر تعشى عند النبي صلى الله عليه وسلم ثم لبث حتى صلى العشاء، ثم رجع، فجاء بعد ما مضى من الليل ما شاء الله‏.‏ قالت له امرأته‏: ‏ ما حبسك عن أضيافك‏؟‏ قال‏: ‏ أو ما عشيتهم‏؟‏ قالت‏: ‏ أبوا حتى تجيء وقد عرضوا عليهم قال‏: ‏ فذهبت أنا، فاختبأت، فقال‏: ‏ يا غُنثر، فجدع وسب، وقال‏: ‏ كلوا لا هنيئًا، والله لا أطعمه أبدًا، قال‏: ‏ وايم الله ما كنا نأخذ من لقمة إلا ربا من أسفلها أكثر منها حتى شبعوا، وصارت أكثر مما كانت قبل ذلك، فنظر إليها أبو بكر فقال لامرأته‏: ‏ يا أخت بني فراس ما هذا‏؟‏ قالت‏: ‏ لا وقرة عيني لهي الآن أكثر منها قبل ذلك بثلاث مرات‏!‏ فأكل منها أبو بكر وقال‏: ‏ إنما كان ذلك من الشيطان، يعني يمينه‏.‏ ثم أكل منها لقمة، ثم حملها إلى النبي صلى الله عليه وسلم فأصبحت عنده، وكان بيننا وبين قوم عهد، فمضى الأجل، فتفرقنا اثني عشر رجلا، مع كل رجل منهم أناس، الله أعلم كم مع كل رجل، فأكلوا منها أجمعون‏.‏

وفي رواية‏: ‏ فحلف أبو بكر لا يطعمه، فحلفت المرأة لا تطعمه، فحلف الضيف -أو الأضياف- أن لا يطعمه، أو يطعموه حتى يطعمه، فقال أبو بكر‏: ‏ هذه من الشيطان‏!‏ فدعا بالطعام، فأكل وأكلوا، فجعلوا لا يرفعون لقمة إلا ربت من أسفلها أكثر منها، فقال‏: ‏ يا أخت بني فراس، ما هذا‏؟‏ فقالت‏: ‏ وقرة عيني إنها الآن لأكثر منها قبل أن نأكل، فأكلوا، وبعث بها إلى النبي صلى الله عليه وسلم فذكر أنه أكل منها‏.‏ وفي رواية‏: ‏ إن أبا بكر قال لعبد الرحمن‏: ‏ دونك أضيافك، فإني منطلق إلى النبي صلى الله عليه وسلم، فافرغ من قراهم قبل أن أجيء، فانطلق عبد الرحمن، فأتاهم بما عنده، فقال‏: ‏ اطعموا، فقالوا‏: ‏ أين رب منزلنا‏؟‏ قال اطعموا، قالوا‏: ‏ ما نحن بآكلين حتى يجيء رب منزلنا، قال‏: ‏ اقبلوا عنا قراكم، فإنه إن جاء ولم تطعموا، لنلقين منه، فأبوا، فعرفت أنه يجد علي، فلما جاء تنحيت عنه، فقال‏: ‏ ما صنعتم‏؟‏ فأخبروه، فقال‏: ‏ يا عبد الرحمن فسكت، ثم قال‏: ‏ يا عبد الرحمن، فسكت، فقال‏: ‏ يا غُنثر أقسمت عليك إن كنت تسمع صوتي لما جئت‏!‏ فخرجت، فقلت‏: ‏ سل أضيافك، فقالوا‏: ‏ صدق، أتانا به‏.‏ فقال‏: ‏ إنما انتظرتموني والله لا أطعمه الليلة، فقال الآخرون‏: ‏ والله لا نطعمه حتى تطعمه، فقال‏: ‏ ويلكم ما لكم لا تقبلون عنا قراكم‏؟‏ هات طعامك، فجاء به، فوضع يده، فقال‏: ‏ بسم الله‏.‏ الأولى من الشيطان، فأكل وأكلوا‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

Grade: Sahih (Bukhari & Muslim) | Reference: Riyad as-Salihin 1503

[4] Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Prophet (ﷺ), but none amongst them would entertain us. So we came to Allah’s Apostle (ﷺ), and he took us to his residence and there were three goats. Allah’s Apostle (ﷺ) said: Milk these for us. So we milked them and every person amongst us drank his share and we set aside the share of Allah’s Apostle (ﷺ). (It was his habit) to come during the night and greet (the people present there) in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the mosque and say prayer, then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share, and he said: Muhammad has gone to the Ansar, who would offer him hospitality and he would get what is with them, and he has no need for this draught (of milk). So I took (that milk) and drank it, and when it had penetrated deeply in my stomach and I was certain that there was no way out (but to digest it), the Satan aroused (my sense of) remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it, he would curse you, and you would be ruined, and thus there would go (waste) this world and the Hereafter (for) you. There was a sheet over me; as I placed (pulled) it upon my feet, my head was uncovered and as I placed it upon my head, my feet were uncovered, and I could not sleep, but my two companions had gone to sleep for they had not done what I had done. There came Allah’s Apostle (ﷺ), and he greeted as he used to greet (by saying as-Salamu ‘Alaikum). He then came to the mosque and observed prayer and then came to his drink (milk) and uncovered it, but did not find anything in it. He raised his head towards the sky, and I said (to myself) that he (the Holy Prophet) was going to invoke curse upon me and I would be thus ruined; but he (the Holy Prophet) said: Allah, feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself (and when he had supplicated), I took hold of the knife and went to the goats (possessed by the Holy Prophet) so that I may slauhter one for Allah’s Messenger (ﷺ) which was the fattest amongst them, and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah’s Messenger (ﷺ) in which they used to milk and drink therefrom, and milked them in that until it swelled up with foam. I came to Allah’s Messenger (ﷺ) and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over (the vessel) to me and I said: Allah’s Messenger, drink it, and he drank it and handed over (the vessel) to me again, I then perceived that Allah’s Apostle (ﷺ) had been satiated and I had got his blessings. I burst into laughter (so much) so that I fell upon the ground, whereupon Allah’s Messenger (ﷺ) said: Miqdad, it must be one of your mischiefs. I said: Allah’s Messenger, this affair of mind is like this and this. and I have done so. Thereupon. Allah’s Apostle (ﷺ) said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share (of the milk)? I said: By Him Who has sent you with Truth. I do not mind whatever you give (to them), and whatever the (other) people happen to get, when I had got it along with you from among the people.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْمِقْدَادِ، قَالَ أَقْبَلْتُ أَنَا وَصَاحِبَانِ، لِي وَقَدْ ذَهَبَتْ أَسْمَاعُنَا وَأَبْصَارُنَا مِنَ الْجَهْدِ فَجَعَلْنَا نَعْرِضُ أَنْفُسَنَا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَيْسَ أَحَدٌ مِنْهُمْ يَقْبَلُنَا فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَانْطَلَقَ بِنَا إِلَى أَهْلِهِ فَإِذَا ثَلاَثَةُ أَعْنُزٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ احْتَلِبُوا هَذَا اللَّبَنَ بَيْنَنَا ‏”‏ ‏.‏ قَالَ فَكُنَّا نَحْتَلِبُ فَيَشْرَبُ كُلُّ إِنْسَانٍ مِنَّا نَصِيبَهُ وَنَرْفَعُ لِلنَّبِيِّ صلى الله عليه وسلم نَصِيبَهُ – قَالَ – فَيَجِيءُ مِنَ اللَّيْلِ فَيُسَلِّمُ تَسْلِيمًا لاَ يُوقِظُ نَائِمًا وَيُسْمِعُ الْيَقْظَانَ – قَالَ – ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي ثُمَّ يَأْتِي شَرَابَهُ فَيَشْرَبُ فَأَتَانِي الشَّيْطَانُ ذَاتَ لَيْلَةٍ وَقَدْ شَرِبْتُ نَصِيبِي فَقَالَ مُحَمَّدٌ يَأْتِي الأَنْصَارَ فَيُتْحِفُونَهُ وَيُصِيبُ عِنْدَهُمْ مَا بِهِ حَاجَةٌ إِلَى هَذِهِ الْجُرْعَةِ فَأَتَيْتُهَا فَشَرِبْتُهَا فَلَمَّا أَنْ وَغَلَتْ فِي بَطْنِي وَعَلِمْتُ أَنَّهُ لَيْسَ إِلَيْهَا سَبِيلٌ – قَالَ – نَدَّمَنِي الشَّيْطَانُ فَقَالَ وَيْحَكَ مَا صَنَعْتَ أَشَرِبْتَ شَرَابَ مُحَمَّدٍ فَيَجِيءُ فَلاَ يَجِدُهُ فَيَدْعُو عَلَيْكَ فَتَهْلِكُ فَتَذْهَبُ دُنْيَاكَ وَآخِرَتُكَ ‏.‏ وَعَلَىَّ شَمْلَةٌ إِذَا وَضَعْتُهَا عَلَى قَدَمَىَّ خَرَجَ رَأْسِي وَإِذَا وَضَعْتُهَا عَلَى رَأْسِي خَرَجَ قَدَمَاىَ وَجَعَلَ لاَ يَجِيئُنِي النَّوْمُ وَأَمَّا صَاحِبَاىَ فَنَامَا وَلَمْ يَصْنَعَا مَا صَنَعْتُ – قَالَ – فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَسَلَّمَ كَمَا كَانَ يُسَلِّمُ ثُمَّ أَتَى الْمَسْجِدَ فَصَلَّى ثُمَّ أَتَى شَرَابَهُ فَكَشَفَ عَنْهُ فَلَمْ يَجِدْ فِيهِ شَيْئًا فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقُلْتُ الآنَ يَدْعُو عَلَىَّ فَأَهْلِكُ ‏.‏ فَقَالَ ‏”‏ اللَّهُمَّ أَطْعِمْ مَنْ أَطْعَمَنِي وَأَسْقِ مَنْ أَسْقَانِي ‏”‏ ‏.‏ قَالَ فَعَمَدْتُ إِلَى الشَّمْلَةِ فَشَدَدْتُهَا عَلَىَّ وَأَخَذْتُ الشَّفْرَةَ فَانْطَلَقْتُ إِلَى الأَعْنُزِ أَيُّهَا أَسْمَنُ فَأَذْبَحُهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هِيَ حَافِلَةٌ وَإِذَا هُنَّ حُفَّلٌ كُلُّهُنَّ فَعَمَدْتُ إِلَى إِنَاءٍ لآلِ مُحَمَّدٍ صلى الله عليه وسلم مَا كَانُوا يَطْمَعُونَ أَنْ يَحْتَلِبُوا فِيهِ – قَالَ – فَحَلَبْتُ فِيهِ حَتَّى عَلَتْهُ رَغْوَةٌ فَجِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏”‏ أَشَرِبْتُمْ شَرَابَكُمُ اللَّيْلَةَ ‏”‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ ‏.‏ فَشَرِبَ ثُمَّ نَاوَلَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ ‏.‏ فَشَرِبَ ثُمَّ نَاوَلَنِي فَلَمَّا عَرَفْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ رَوِيَ وَأَصَبْتُ دَعْوَتَهُ ضَحِكْتُ حَتَّى أُلْقِيتُ إِلَى الأَرْضِ – قَالَ – فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ إِحْدَى سَوْآتِكَ يَا مِقْدَادُ ‏”‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ كَانَ مِنْ أَمْرِي كَذَا وَكَذَا وَفَعَلْتُ كَذَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ مَا هَذِهِ إِلاَّ رَحْمَةٌ مِنَ اللَّهِ أَفَلاَ كُنْتَ آذَنْتَنِي فَنُوقِظَ صَاحِبَيْنَا فَيُصِيبَانِ مِنْهَا ‏”‏ ‏.‏ قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُبَالِي إِذَا أَصَبْتَهَا وَأَصَبْتُهَا مَعَكَ مَنْ أَصَابَهَا مِنَ النَّاسِ ‏.‏

Reference: Sahih Muslim 2055a

[5] Narrated Sa’id ibn al-Musayyab: While the Messenger of Allah (ﷺ) was sitting with some of his companions, a man reviled AbuBakr and insulted him. But AbuBakr remained silent. He insulted him twice, but AbuBakr controlled himself. He insulted him thrice and AbuBakr took revenge on him. Then the Messenger of Allah (ﷺ) got up when AbuBakr took revenge. AbuBakr said: Were you angry with me, Messenger of Allah? The Messenger of Allah (ﷺ) replied: An angel came down from Heaven and he was rejecting what he had said to you. When you took revenge, a devil came down. I was not going to sit when the devil came down.

حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ بَشِيرِ بْنِ الْمُحَرَّرِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَمَعَهُ أَصْحَابُهُ وَقَعَ رَجُلٌ بِأَبِي بَكْرٍ فَآذَاهُ فَصَمَتَ عنه أَبُو بَكْرٍ ثُمَّ آذَاهُ الثَّانِيَةَ فَصَمَتَ عَنْهُ أَبُو بَكْرٍ ثُمَّ آذَاهُ الثَّالِثَةَ فَانْتَصَرَ مِنْهُ أَبُو بَكْرٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ انْتَصَرَ أَبُو بَكْرٍ فَقَالَ أَبُو بَكْرٍ أَوَجَدْتَ عَلَىَّ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ نَزَلَ مَلَكٌ مِنَ السَّمَاءِ يُكَذِّبُهُ بِمَا قَالَ لَكَ فَلَمَّا انْتَصَرْتَ وَقَعَ الشَّيْطَانُ فَلَمْ أَكُنْ لأَجْلِسَ إِذْ وَقَعَ الشَّيْطَانُ ‏”‏.‏ حكم: حسن لغيره (الألباني)

Grade: Hasan li ghairih (Al-Albani) | Reference: Sunan Abi Dawud 4896

[6] It was narrated from Ibn ‘Umar that ‘Umar bin al-Khattab addressed us in al-Jabiyah, and said: The Messenger of Allah ﷺ stood before us as I am standing before you, and said: `I urge you to show respect to my Companions, then those who come after them, then those who come after them, then lying will become so widespread that a man will start to give testimony before he is asked to do so.Whoever among you wants to attain a spacious abode in Paradise, let him adhere to the jama’ah (main body of Muslims), for the Shaitan is with the one who is alone, but he is further away from two. And no one of you should be alone with a woman for the Shaitan will be the third one present. The one who is pleased with his good deeds and upset by his bad deeds is a believer.`

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَنْبَأَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَنْبَأَنَا مُحَمَّدُ بْنُ سُوقَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ النَّاسَ بِالْجَابِيَةِ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ مَقَامِي فِيكُمْ فَقَالَ اسْتَوْصُوا بِأَصْحَابِي خَيْرًا ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى إِنَّ الرَّجُلَ لَيَبْتَدِئُ بِالشَّهَادَةِ قَبْلَ أَنْ يُسْأَلَهَا فَمَنْ أَرَادَ مِنْكُمْ بَحْبَحَةَ الْجَنَّةِ فَلْيَلْزَمْ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنْ الِاثْنَيْنِ أَبْعَدُ لَا يَخْلُوَنَّ أَحَدُكُمْ بِامْرَأَةٍ فَإِنَّ الشَّيْطَانَ ثَالِثُهُمَا وَمَنْ سَرَّتْهُ حَسَنَتُهُ وَسَاءَتْهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ‏.‏

Grade: Sahih (Darussalam) | Reference: Musnad Ahmad 114, Musnad Ahmad 177

[7] Ibn ‘Umar said, “Two men came from the east as orators in the time of the Messenger of Allah, may Allah bless him and grant him peace. They stood up, spoke and then sat down. Thabit ibn Qays, the orator of the Messenger of Allah, may Allah bless him and grant him peace, stood up and spoke and the people liked what he said. The Messenger of Allah, may Allah bless him and grant him peace, stood up and said, ‘O people, say what you have to say. seeking to present words is the best manner is from Shaytan.’ Then the Messenger of Allah, may Allah bless him and grant him peace, said, ‘There is some magic in eloquence.'”

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏: ‏ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ‏: ‏ حَدَّثَنَا زُهَيْرٌ عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ‏: ‏ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ‏: ‏ قَدِمَ رَجُلاَنِ مِنَ الْمَشْرِقِ خَطِيبَانِ عَلَى عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَامَا فَتَكَلَّمَا ثُمَّ قَعَدَا، وَقَامَ ثَابِتُ بْنُ قَيْسٍ، خَطِيبُ رَسُولِ اللهِ صلى الله عليه وسلم فَتَكَلَّمَ، فَعَجِبَ النَّاسُ مِنْ كَلاَمِهِمَا، فَقَامَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْطُبُ فَقَالَ‏: ‏ يَا أَيُّهَا النَّاسُ، قُولُوا قَوْلَكُمْ، فَإِنَّمَا تَشْقِيقُ الْكَلاَمِ مِنَ الشَّيْطَانِ، ثُمَّ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏: ‏ إِنَّ مِنَ الْبَيَانِ سِحْرًا‏.‏

Grade: Sahih (Al-Albani) | Reference: Al-Adab Al-Mufrad 875

[8] Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained.”

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي ابْنُ أَبِي أَنَسٍ، مَوْلَى التَّيْمِيِّينَ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ ‏”‏‏.‏

Reference: Sahih al-Bukhari 3277

[9] Hamna daughter of Jahsh said that her menstruation was great in quantity and severe, so she went to the Prophet for a decision and told him. She found him in the house of her sister Zainab daughter of Jahsh and said, “Messenger of God, I menstruate to a great extent, and it is severe, so what command do you give me about it? It has prevented me from praying and fasting.” He said, “I suggest that you use cotton, for it removes the blood.” She replied, “It is too copious for that.” He said, “Then stop it with a tight rag.” She replied, “It is too copious for that.” He said, “Then take a cloth.” She replied, “It is too copious for that, for my blood keeps flowing.” So the Prophet said, “I shall give you two commands; whichever of them you follow, it will make the other unnecessary, but you will know best whether you are strong enough to follow both of them This is a stroke of the devil, so observe your menses for six or seven days, God alone knowing which it should be, then wash, and when you see that you are purified and quite clean pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon prayer and advance the afternoon prayer, then wash and combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, then wash and combine the two prayers, do so; and to wash at drawn, do so; and fast if you are able.” God’s messenger said, “This is the one which is more attractive to me.” [Ahmad, Abu Dawud and Tirmidhi]

وَعَن حمْنَة بنت جحش قَالَتْ: كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا؟ قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصِّيَامَ. قَالَ: «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ» . قَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَتَلَجَّمِي» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَاتَّخِذِي ثَوْبًا» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجَزَأَ عَنْكِ مِنَ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنت أعلم» فَقَالَ لَهَا: ” إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فتحيضي سِتَّة أَيَّام أَو سَبْعَة أَيَّام فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وصومي وَصلي فَإِن ذَلِك يجزئك وَكَذَلِكَ فافعلي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِينَ الظُّهْرَ وتعجليين الْعَصْر فتغتسلين وتجمعين الصَّلَاتَيْنِ: الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ “. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ» . رَوَاهُ أَحْمَدَ وَأَبُو دَاوُد وَالتِّرْمِذِيّ

Grade: Hasan (Albani) | Reference: Mishkat al-Masabih 561

[10] Abu Wa’il narrated that Qais bin Abi Gharazah said: “The Messenger of Allah (S) came to us, and we were what was called ‘brokers,’ he said: ‘O people of trade! Indeed the Shaitan and sin are present in the sale, so mix your sales with charity.'”

He said: There are narrations on this topic from Al-Bara’ bin ‘Azib and Rifa’ah.

[Abu ‘Eisa said: ] The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith.

Mansur, Al-A’mash, Habib bin Abi Thabit and others reported it from Abu Wa’il, from Qais bin Abi Gharzah, from the Prophet (ﷺ). We do not know of anything from the Prophet (ﷺ) narrated by Qais other than this.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نُسَمَّى السَّمَاسِرَةَ فَقَالَ ‏ “‏ يَا مَعْشَرَ التُّجَّارِ إِنَّ الشَّيْطَانَ وَالإِثْمَ يَحْضُرَانِ الْبَيْعَ فَشُوبُوا بَيْعَكُمْ بِالصَّدَقَةِ ‏”‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ الْبَرَاءِ بْنِ عَازِبٍ وَرِفَاعَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ قَيْسِ بْنِ أَبِي غَرَزَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ رَوَاهُ مَنْصُورٌ وَالأَعْمَشُ وَحَبِيبُ بْنُ أَبِي ثَابِتٍ وَغَيْرُ وَاحِدٍ عَنْ أَبِي وَائِلٍ عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ ‏.‏ وَلاَ نَعْرِفُ لِقَيْسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا ‏.‏

Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1208

[11] Abu Zubair heard Jabir b. ‘Abdullah (Allah be pleased with him) saying: Allah’s Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah’s Apostle (ﷺ) forbade their killing. He (the Prophet further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ مِنَ الْبَادِيَةِ بِكَلْبِهَا فَنَقْتُلُهُ ثُمَّ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ قَتْلِهَا وَقَالَ ‏ “‏ عَلَيْكُمْ بِالأَسْوَدِ الْبَهِيمِ ذِي النُّقْطَتَيْنِ فَإِنَّهُ شَيْطَانٌ ‏”‏ ‏.‏

Reference: Sahih Muslim 1572

[12] Narrated Ibn ‘Abbas:

Maimunah, wife of the Prophet (ﷺ) reported him as saying: Gabriel (peace be upon him) promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel (ﷺ) met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet (ﷺ) ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ “‏ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ وَعَدَنِي أَنْ يَلْقَانِيَ اللَّيْلَةَ فَلَمْ يَلْقَنِي ‏”‏ ‏.‏ ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ بِسَاطٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ قَالَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ‏.‏ حكم: صحيح (الألباني)

Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 4157

It was narrated that Az-Zuhri said: “Ibn As-Sabbaq said: “Maimunah told me that Jibril, peace be upon him, said to the Messenger of Allah ‘We (Angles) do not enter a house in which there is a dog or a picture, The next day the Messenger of Allah commanded that all dogs be killed, even small dogs.”‘

أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، قَالَ أَخْبَرَتْنِي مَيْمُونَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ لَكِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ ‏.‏ فَأَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ فَأَمَرَ بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ الْكَلْبِ الصَّغِيرِ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 4276

[13] Narrated ‘Abdullah bin Mughaffal: “I was one of those who held up the branches from the tree away from the face of the Messenger of Allah (ﷺ) while he was delivering the Khutbah saying: ‘If it were not that dogs were a nation among nations, then I would order that they be killed. So kill every one among them that is all black. There is one inhabiting a home in which they keep a dog but their deeds are decreased by one Qirat every day – except for a hunting dog, or a farm dog, or a sheep dog.'”

حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ إِنِّي لَمِمَّنْ يَرْفَعُ أَغْصَانَ الشَّجَرَةِ عَنْ وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ فَقَالَ ‏ “‏ لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ وَمَا مِنْ أَهْلِ بَيْتٍ يَرْتَبِطُونَ كَلْبًا إِلاَّ نَقَصَ مِنْ عَمَلِهِمْ كُلَّ يَوْمٍ قِيرَاطٌ إِلاَّ كَلْبَ صَيْدٍ أَوْ كَلْبَ حَرْثٍ أَوْ كَلْبَ غَنَمٍ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1489

It was narrated that Abu Dharr said: “I asked the Messenger of Allah (ﷺ) about the all-black dog and he said: ‘(It is) a devil.’”

حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا وَكِيعٌ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْكَلْبِ الأَسْوَدِ الْبَهِيمِ فَقَالَ ‏ “‏ شَيْطَانٌ ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 3210

[14] Ibn Mughaffal reported: Allah’s Messenger (ﷺ) ordered the killing of dogs and then said: what is the trouble with them (the people of Medina)? How dogs are nuisance to them (the citizens of Medina)? He then permitted keeping of dogs for hunting and (the protection of) herds.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعَ مُطَرِّفَ، بْنَ عَبْدِ اللَّهِ عَنِ ابْنِ الْمُغَفَّلِ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ ‏ “‏ مَا بَالُهُمْ وَبَالُ الْكِلاَبِ ‏”‏ ‏.‏ ثُمَّ رَخَّصَ فِي كَلْبِ الصَّيْدِ وَكَلْبِ الْغَنَمِ ‏.‏

Reference: Sahih Muslim 1573a

In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ، حَاتِمٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا النَّضْرُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، كُلُّهُمْ عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ ‏.‏ وَقَالَ ابْنُ حَاتِمٍ فِي حَدِيثِهِ عَنْ يَحْيَى، وَرَخَّصَ، فِي كَلْبِ الْغَنَمِ وَالصَّيْدِ وَالزَّرْعِ ‏.‏

Reference: Sahih Muslim 1573b

[15] Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.”

حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، وَابْنِ، سِيرِينَ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ غُفِرَ لاِمْرَأَةٍ مُومِسَةٍ مَرَّتْ بِكَلْبٍ عَلَى رَأْسِ رَكِيٍّ يَلْهَثُ، قَالَ كَادَ يَقْتُلُهُ الْعَطَشُ، فَنَزَعَتْ خُفَّهَا، فَأَوْثَقَتْهُ بِخِمَارِهَا، فَنَزَعَتْ لَهُ مِنَ الْمَاءِ، فَغُفِرَ لَهَا بِذَلِكَ ‏”‏‏.‏

Reference: Sahih al-Bukhari 3321

Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, ‘This (dog) is suffering from the same problem as that of mine. So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his (good) deed and forgave him.” The people asked, “O Allah’s Messenger (ﷺ)! Is there a reward for us in serving (the) animals?” He replied, “Yes, there is a reward for serving any animate.”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏”‏ بَيْنَا رَجُلٌ يَمْشِي فَاشْتَدَّ عَلَيْهِ الْعَطَشُ، فَنَزَلَ بِئْرًا فَشَرِبَ مِنْهَا، ثُمَّ خَرَجَ فَإِذَا هُوَ بِكَلْبٍ يَلْهَثُ، يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَقَالَ لَقَدْ بَلَغَ هَذَا مِثْلُ الَّذِي بَلَغَ بِي فَمَلأَ خُفَّهُ ثُمَّ أَمْسَكَهُ بِفِيهِ، ثُمَّ رَقِيَ، فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ، فَغَفَرَ لَهُ ‏”‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ، وَإِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا قَالَ ‏”‏ فِي كُلِّ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏”‏‏.‏ تَابَعَهُ حَمَّادُ بْنُ سَلَمَةَ وَالرَّبِيعُ بْنُ مُسْلِمٍ عَنْ مُحَمَّدِ بْنِ زِيَادٍ‏.‏

Reference: Sahih al-Bukhari 2363

[16] Source: Ruling on praying in places frequented by dogs – Islam Question & Answer (islamqa.info), Sahih al-Bukhari 174, Bukhari hadiths | Passing of dogs through the mosque (dorar.net)

[17] Source: Ruling on killing of dogs that eat the sheep – Islam Question & Answer (islamqa.info)

[18] Ibn ‘Umar (Allah be pleased with them) reported Allah’s Messenger (ﷺ) as saying: Five are the beasts for killing which there is no sin for the Muhrim: crows, kites, scorpions, rats and wild dogs.

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، – رضى الله عنهما – أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ ‏”‏ ‏.‏

Reference: Sahih Muslim 1199b

Narrated `Aisha: The Prophet (ﷺ) said, “Five kinds of animals are mischief-doers and can be killed even in the Sanctuary: They are the rat the scorpion, the kite (a type of predatory bird), the crow and the rabid dog.”

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عَنْهَا ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحَرَمِ الْفَأْرَةُ، وَالْعَقْرَبُ، وَالْحُدَيَّا، وَالْغُرَابُ، وَالْكَلْبُ الْعَقُورُ ‏”‏‏.‏

Reference: Sahih al-Bukhari 3314

[19] It was narrated from Aishah that the Prophet said: “There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs.”

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ الْحَيَّةُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ الأَبْقَعُ وَالْكَلْبُ الْعَقُورُ ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 2829

Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying There are five(creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.

حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ خَمْسٌ قَتْلُهُنَّ حَلاَلٌ فِي الْحَرَمِ الْحَيَّةُ وَالْعَقْرَبُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏”‏ ‏.‏ حكم: حسن صحيح (الألباني)

Grade: Hasan Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1847

It was narrated from Aishah that the Messenger of Allah said:

“There are five kinds of vermin which may be killed out and inside the Haram: Snakes, vicious dogs, speckled Crows, kites, and mice.”

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحَيَّةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ الأَبْقَعُ وَالْحِدَأَةُ وَالْفَأْرَةُ ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 2882

It was narrated from ‘Aishah that the Prophet (ﷺ) said:

“There are five vermin that might be killed whether one is in or outside the sacred precincts: the snake, the speckled crow, the mouse, the vicious dog, and the kite.”

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ “‏ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحَيَّةُ وَالْغُرَابُ الأَبْقَعُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 3087

[20] Source: Black Kites – Do Birds Start Fires? | BirdNote, Why These Birds Carry Flames In Their Beaks (nationalgeographic.com), Are Black Kites Avian Arsonists, Spreading Wildfires to Flush Out Prey? | HowStuffWorks

[21] Ibn ‘Umar told of hearing the Prophet say, “Kill snakes, kill those which have two streaks and those with small tails, for they obliterate the eyesight and cause miscarriage.” ‘Abdallah [i.e. Ibn Umar] said that while he was chasing a snake and trying to kill it Abu Lubaba called to him not to kill it, but he replied that God’s messenger had given command that snakes should be killed. He then said that he had later prohibited killing house-snakes, for they are resident jinn. (Bukhari and Muslim.)

وَعَن ابْن عمر أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: ” اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَطْمِسَانِ الْبَصَرَ وَيَسْتَسْقِطَانِ الْحَبَلَ قَالَ عَبْدُ اللَّهِ: فَبَيْنَا أَنَا أُطَارِدُ حَيَّةً أَقْتُلَهَا نَادَانِي أَبُو لُبَابَةَ: لَا تَقْتُلْهَا فَقُلْتُ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ الْحَيَّاتِ. فَقَالَ: إِنَّهُ نَهَى بَعْدَ ذَلِكَ عَنْ ذَوَات الْبيُوت وَهن العوامر – حكم: مُتَّفق عَلَيْهِ (الألباني)

Reference: Mishkat al-Masabih 4117

[22] Abus Sa’ib said: We went in to visit Abu Sa’id al-Khudri, and while we were sitting we heard a movement under his couch. When we had looked and found a snake in it I jumped up to kill it, but Abu Sa’id who was engaged in prayer made a gesture to me indicating that I should sit down, so I sat down. When he finished he pointed to a room in the house and asked if I saw it, and when I said I did he told me that a servant of theirs who had recently been married had occupied it. They went out with God’s messenger to the Trench, and that young man was asking permission from God’s messenger to leave after staying half the day and would return to his wife. One day when he asked God’s messenger’s permission he told him to carry his weapons with him as he feared Quraiza might do him harm. The man took his weapons and returned, and finding his wife standing between the two doors he was smitten with jealousy and made to pierce her with his lance, but she told him to put away his lance and enter the house to see what had made her come out. He entered and found a huge snake coiled on the bedding, so he made for it with the lance and pierced it with it and then went out and fixed it in the ground in the house, but the snake quivered and attacked him, and no one knew which of them died first, the snake or the young man. They went to God’s messenger and mentioned that incident to him, asking him to supplicate God to restore him to life for them, but he replied, “Ask forgiveness for your friend.” Then he said, “These houses have resident jinn, so when you see one of them give it a warning three times. 1 If it goes away, well and good; otherwise kill it, for it is an infidel.” He then told them to go and bury their friend. A version reports him as saying, ”In Medina there are jinn who have accepted Islam, so when you see one of them pronounce a warning to it for three days and if it appears to you after that kill it, for it is only a devil.” 1. Hiarrijiu ‘alaiha thalithan. The verb means to make things difficult. This phrase is explained as meaning that one should tell the snake three times that it will be in difficulties if it returns, and that it must not blame one if, after this warning, it is driven away and killed. Muslim transmitted it.

وَعَن أبي السَّائِب قَالَ: دَخَلْنَا عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَبَيْنَمَا نحنُ جلوسٌ إِذ سمعنَا تَحت سَرِيره فَنَظَرْنَا فَإِذَا فِيهِ حَيَّةٌ فَوَثَبْتُ لِأَقْتُلَهَا وَأَبُو سَعِيدٍ يُصَلِّي فَأَشَارَ إِلَيَّ أَنِ اجْلِسْ فَجَلَسْتُ فَلَمَّا انْصَرَفَ أَشَارَ إِلَى بَيْتٍ فِي الدَّارِ فَقَالَ: أَتَرَى هَذَا البيتَ؟ فَقلت: نعم فَقَالَ: كَانَ فِيهِ فَتًى مِنَّا حَدِيثُ عَهْدٍ بِعُرْسٍ قَالَ: فَخَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْخَنْدَقِ فَكَانَ ذَلِكَ الْفَتَى يَسْتَأْذِنُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنْصَافِ النَّهَارِ فَيَرْجِعُ إِلَى أَهْلِهِ فَاسْتَأْذَنَهُ يَوْمًا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذْ عَلَيْكَ سِلَاحَكَ فَإِنِّي أَخْشَى عَلَيْكَ قُرَيْظَةَ» . فَأَخَذَ الرَّجُلُ سِلَاحَهُ ثُمَّ رَجَعَ فَإِذَا امْرَأَتُهُ بَيْنَ الْبَابَيْنِ قَائِمَةٌ فَأَهْوَى إِلَيْهَا بِالرُّمْحِ لِيَطْعَنَهَا بِهِ وَأَصَابَتْهُ غَيْرَةٌ فَقَالَتْ لَهُ: اكْفُفْ عَلَيْكَ رُمْحَكَ وَادْخُلِ الْبَيْتَ حَتَّى تَنْظُرَ مَا الَّذِي أَخْرَجَنِي فَدَخَلَ فَإِذَا بِحَيَّةٍ عَظِيمَةٍ مُنْطَوِيَةٍ عَلَى الْفِرَاشِ فَأَهْوَى إِلَيْهَا بِالرُّمْحِ فَانْتَظَمَهَا بِهِ ثُمَّ خَرَجَ فَرَكَزَهُ فِي الدَّارِ فَاضْطَرَبَتْ عَلَيْهِ فَمَا يُدْرَى أَيُّهُمَا كَانَ أَسْرَعَ مَوْتًا: الْحَيَّةُ أَمِ الْفَتَى؟ قَالَ: فَجِئْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرْنَا ذَلِكَ لَهُ وَقُلْنَا: ادْعُ اللَّهَ يُحْيِيهِ لَنَا فَقَالَ: «اسْتَغْفِرُوا لِصَاحِبِكُمْ» ثُمَّ قَالَ: «إِنَّ لِهَذِهِ الْبُيُوتِ عَوَامِرَ فَإِذَا رأيتُم مِنْهَا شَيْئا فحرِّجوا عَلَيْهَا ثَلَاثًا فإنْ ذَهَبَ وَإِلَّا فَاقْتُلُوهُ فَإِنَّهُ كَافِرٌ» . وَقَالَ لَهُمْ: «اذْهَبُوا فَادْفِنُوا صَاحِبَكُمْ» وَفِي رِوَايَةٍ قَالَ: «إِنَّ بالمدينةِ جِنَّاً قد أَسْلمُوا فَإِذا رأيتُم مِنْهُم شَيْئًا فَآذِنُوهُ ثَلَاثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ» . رَوَاهُ مُسلم

Grade: Sahih (Albany) | Reference: Mishkat al-Masabih 4118, Mishkat al-Masabih 4118, Sahih Muslim 2236a, Muwatta Malik | Book 54, Hadith 33

The tradition mentioned above has also been transmitted by Ibn ‘Ajilan through a different chain of narrators briefly. This version has: He should give it a warning three times. If it appears to him after that, he should kill it, for it is a devil.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، بِهَذَا الْحَدِيثِ مُخْتَصَرًا قَالَ ‏ “‏ فَلْيُؤْذِنْهُ ثَلاَثًا فَإِنْ بَدَا لَهُ بَعْدُ فَلْيَقْتُلْهُ فَإِنَّهُ شَيْطَانٌ‏”‏ ‏- حكم: حسن صحيح (الألباني)

Grade: Hasan Sahih (Al-Albani) | Reference: Sunan Abi Dawud 5258

[23] Narrated Ibn `Umar: That he heard the Prophet (ﷺ) delivering a sermon on the pulpit saying, “Kill snakes and kill Dhu-at- Tufyatain (i.e. a snake with two white lines on its back) and Al-Abtar (i.e. a snake with short or mutilated tail) for they destroy the sight of one’s eyes and bring about abortion.” (`Abdullah bin `Umar further added): Once while I was chasing a snake in order, to kill it, Abu Lubaba called me saying: “Don’t kill it,” I said. “Allah’s Messenger (ﷺ) ordered us to kill snakes.” He said, “But later on he prohibited the killing of snakes living in the houses.” (Az-Zuhri said. “Such snakes are called Al-Awamir.”)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ عَلَى الْمِنْبَرِ يَقُولُ ‏ “‏ اقْتُلُوا الْحَيَّاتِ، وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ، فَإِنَّهُمَا يَطْمِسَانِ الْبَصَرَ، وَيَسْتَسْقِطَانِ الْحَبَلَ ‏”‏‏.‏ قَالَ عَبْدُ اللَّهِ فَبَيْنَا أَنَا أُطَارِدُ، حَيَّةً لأَقْتُلَهَا فَنَادَانِي أَبُو لُبَابَةَ لاَ تَقْتُلْهَا‏.‏ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَ بِقَتْلِ الْحَيَّاتِ‏.‏ قَالَ إِنَّهُ نَهَى بَعْدَ ذَلِكَ عَنْ ذَوَاتِ الْبُيُوتِ، وَهْىَ الْعَوَامِرُ‏.‏

Reference: Sahih al-Bukhari 3297, 3298

‘A’isha reported that Allah’s Messenger (ﷺ) commanded the killing of a snake having stripes over it, for it affects eyesight and miscarries pregnancy.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَابْنُ، نُمَيْرٍ عَنْ هِشَامٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ ذِي الطُّفْيَتَيْنِ فَإِنَّهُ يَلْتَمِسُ الْبَصَرَ وَيُصِيبُ الْحَبَلَ ‏.‏

Reference: Sahih Muslim 2232a

[24] Source: Venom Ophthalmia and Ocular Complications Caused by Snake Venom – PMC, Snake bite in third trimester of pregnancy with systemic envenomation and delivery of a live baby in a low resource setting: A case report – PMC

[25] It was narrated from Saeed bin Al-Musayyab that: a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: “What is this?” she (Aishah) Said: “It is for these geckos, because the Prophet of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women’s wombs to be miscarried.

أَخْبَرَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ امْرَأَةً، دَخَلَتْ عَلَى عَائِشَةَ وَبِيَدِهَا عُكَّازٌ فَقَالَتْ مَا هَذَا فَقَالَتْ لِهَذِهِ الْوَزَغِ لأَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم حَدَّثَنَا ‏ “‏ أَنَّهُ لَمْ يَكُنْ شَىْءٌ إِلاَّ يُطْفِئُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ إِلاَّ هَذِهِ الدَّابَّةُ ‏”‏ ‏.‏ فَأَمَرَنَا بِقَتْلِهَا وَنَهَى عَنْ قَتْلِ الْجِنَّانِ إِلاَّ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يُطْمِسَانِ الْبَصَرَ وَيُسْقِطَانِ مَا فِي بُطُونِ النِّسَاءِ ‏.‏

Grade: Hasan (Zubair Ali Za’i) | Reference: Sunan an-Nasa’i 2831

[26] Source: Ongoing rabies outbreak in dogs of unprecedented scale and human cases in Nelson Mandela Bay Municipality, South Africa, up to 13 February 2022 – PMC (nih.gov)

[27] Source: ‘Mad cow disease’: What is BSE? – BBC News

[28] Source: China city kills 36,000 dogs after rabies deaths | Reuters, China: City kills 5,000 dogs to curb rabies outbreak | CNN

[29] Source: Contributing to the elimination of dog-mediated human rabies deaths in Africa – WOAH

[30] Narrated ‘Abdullah bin Mughaffal: “I was one of those who held up the branches from the tree away from the face of the Messenger of Allah (ﷺ) while he was delivering the Khutbah saying: ‘If it were not that dogs were a nation among nations, then I would order that they be killed. So kill every one among them that is all black. There is one inhabiting a home in which they keep a dog but their deeds are decreased by one Qirat every day – except for a hunting dog, or a farm dog, or a sheep dog.'”

Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1489

Ibn ‘Umar reported Allah’s Messenger (ﷺ) as saying He who kept a dog other than one meant for hunting or for watching the herd lost out of his deeds (equal to) two qirat every day.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ – قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، – وَهْوَ ابْنُ جَعْفَرٍ – عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ ضَارِيَةٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ‏”‏ ‏.‏

Reference: Sahih Muslim 1574c

[31] Beware of arguing, for it is the hour of ignorance of the scholar, and during it the Shaytaan seeks his slip. (slip of tongue) – Google translation

أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ وَاسِعٍ ، قَالَ : كَانَ مُسْلِمُ بْنُ يَسَارٍ ، يَقُولُ :” إِيَّاكُمْ وَالْمِرَاءَ، فَإِنَّهَا سَاعَةُ جَهْلِ الْعَالِمِ، وَبِهَا يَبْتَغِي الشَّيْطَانُ زَلَّتَهُ “

Grade: Sahih (Abul Hasan Abdul Mannan Rasikh) | Reference: Sunan Darimi Book 0, Hadith 399

[32] Abu Huraira reported Allah’s Messenger (ﷺ) as saying: The Last Hour would not come until the Romans would land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah’s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالأَعْمَاقِ أَوْ بِدَابِقَ فَيَخْرُجُ إِلَيْهِمْ جَيْشٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الأَرْضِ يَوْمَئِذٍ فَإِذَا تَصَافُّوا قَالَتِ الرُّومُ خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ ‏.‏ فَيَقُولُ الْمُسْلِمُونَ لاَ وَاللَّهِ لاَ نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا ‏.‏ فَيُقَاتِلُونَهُمْ فَيَنْهَزِمُ ثُلُثٌ لاَ يَتُوبُ اللَّهُ عَلَيْهِمْ أَبَدًا وَيُقْتَلُ ثُلُثُهُمْ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللَّهِ وَيَفْتَتِحُ الثُّلُثُ لاَ يُفْتَنُونَ أَبَدًا فَيَفْتَتِحُونَ قُسْطُنْطِينِيَّةَ فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْغَنَائِمَ قَدْ عَلَّقُوا سُيُوفَهُمْ بِالزَّيْتُونِ إِذْ صَاحَ فِيهِمُ الشَّيْطَانُ إِنَّ الْمَسِيحَ قَدْ خَلَفَكُمْ فِي أَهْلِيكُمْ ‏.‏ فَيَخْرُجُونَ وَذَلِكَ بَاطِلٌ فَإِذَا جَاءُوا الشَّأْمَ خَرَجَ فَبَيْنَمَا هُمْ يُعِدُّونَ لِلْقِتَالِ يُسَوُّونَ الصُّفُوفَ إِذْ أُقِيمَتِ الصَّلاَةُ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَأَمَّهُمْ فَإِذَا رَآهُ عَدُوُّ اللَّهِ ذَابَ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ فَلَوْ تَرَكَهُ لاَنْذَابَ حَتَّى يَهْلِكَ وَلَكِنْ يَقْتُلُهُ اللَّهُ بِيَدِهِ فَيُرِيهِمْ دَمَهُ فِي حَرْبَتِهِ ‏”‏ ‏.‏

Reference: Sahih Muslim 2897

[33] ‘Abdullah bin ‘Amr bin Al-‘As (May Allah be pleased with them) said: The Messenger of Allah (ﷺ) said, “Dajjal (the Antichrist) will appear in my Ummah and he will stay in the world for forty. I do not know whether this will be forty days or forty months or forty years. Allah will then send (Prophet) ‘Isa (Jesus), son of Maryam (Mary). ‘Isa will pursue him and slaughter him. Then people will survive for seven years (i.e., after the demise of ‘Isa) in the state that there will be no rancour between two persons. Then Allah will send a cool breeze from the side of Ash-Sham. None will remain upon the face of the earth having the smallest particle of good or Faith in him but he will die, so much so that even if someone amongst you will enter the innermost part of a mountain, this breeze will reach that place also and will cause him to die. Only the wicked people will survive and they will be as fast as birds (i.e., to commit evil) and as ferocious towards one another as wild beasts. They will never appreciate the good, nor condemn evil. Then Shaitan (Satan) will come to them in the garb of a man and will say: ‘Will you not obey me?’ They will say: ‘What do you order us to do?’ He will command them to worship idols. They will have abundance of sustenance and will lead comfortable lives. Then the Trumpet will be blown. Every one hearing it, will turn his neck towards it and will raise it. The first one to hear that Trumpet will be a man who will be busy repairing the basin for his camels. He will become unconscious. Allah will send, or will cause to send, rain which will be like dew and there will grow out of it (like wild growth) the bodies of the people. Then the second Trumpet will be blown and they will stand up and begin to look around. Then it will be said: ‘O people! Go to your Rubb.’ Then there will be a command: ‘Make them stand there.’ After it they will be called to account. Then it will be said: ‘Separate from them the share of the Fire.’ It will be asked: ‘How much?’ It will be said: ‘Nine hundred and ninety-nine out of every thousand.’ That will be the Day which will make children hoary-headed men because of its terror and that will be the Day when the Shin will be uncovered.” [Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال‏: ‏ قال رسول الله صلى الله عليه وسلم ‏: ‏ ‏ “‏يخرج الدجال في أمتى فيمكث أربعين لا أدري يوماً أو أربعين شهراً، أو أربعين عاماً، فيبعث الله تعالى عيسى بن مريم‏.‏ صلى الله عليه وسلم ، فيطلبه فيهلكه، ثم يمكث الناس سبع سنين ليس بين اثنين عداوة، ثم يرسل الله عز وجل،ريحاً باردة من قبل الشام، فلا يبقى على وجه الأرض أحد في قلبه مثقال ذرة من خير أو إيمان إلا قبضته، حتى لو أن أحدكم دخل في كبد جبل، لدخلته عليه حتى تقبضه، فيبقى شرار الناس في خفة الطير، وأحلام السباع لا يعرفون معروفاً ، ولا ينكرون منكراً، فيتمثل لهم الشيطان، فيقول‏: ‏ ألا تستجيبون‏؟‏ فيقولون ‏: ‏ فما تأمرنا‏؟‏ فيأمرهم بعبادة الأوثان، وهم في ذلك دار رزقهم، حسن عيشهم ، ثم ينفخ في الصور، فلا يسمعه أحد إلا أصغى ليتا ورفع ليتا، وأول من يسمعه رجل يلوط حوض إبله فيصعق ويصعق الناس، ثم يرسل الله -أو قال‏: ‏ ينزل الله – مطرا كأنه الطل أو الظل، فتنبت منه أجساد الناس، ثم ينفخ فيه أخرى فإذا هم قيام ينظرون ، ثم يقال‏: ‏ يا أيها الناس هلم إلى ربكم ، وقفوهم إنهم مسؤولون ‎، ثم يقال‏: ‏ أخرجوا بعث النار فيقال‏: ‏ من كم‏؟‏ فيقال‏: ‏ من كل ألف تسعمائة وتسعة وتسعين، فذلك يوم يجعل الولدان شيباً، وذلك يوم يكشف عن ساق‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ «الليت»: صفحة العنق. ومعناه يضع صفحة عنقه ويرفع صفحته الأخرى.

Reference: Riyad as-Salihin 1810