Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 14wi ayaat ki tafseer me Lafz-e-Shaitan par ahadith ka doosra hissa sunn rahe the, aaj ke dars me Shaitan par aur ahadith janengay. Ek to Ahadith bhi bohot zyada hain, aur hum iss lafz par waqt iss liye sarf kar rahe hain, kyun ke, Shaitan hume kahan aur kaise bhatkaata hai, ye jaanay aur uss se bachne ke liye jo solutions aap (صلى الله عليه وسلم) hume bataya hai – uss par amal karne ki koshish karenge – In Sha Allah.
Tarjuma wa Tafseer
Vs. No. 14 Cont’d…
وَاِذَا لَقُوۡا الَّذِيۡنَ اٰمَنُوۡا قَالُوۡاۤ اٰمَنَّا ۖۚ وَاِذَا خَلَوۡا اِلٰى شَيٰطِيۡنِهِمۡۙ قَالُوۡاۤ اِنَّا مَعَكُمۡۙ اِنَّمَا نَحۡنُ مُسۡتَهۡزِءُوۡنَ
To jab ye momino se milte hain, unn se communicate karte hain, ya momino ki mehfilon me jaate hain to kehte hain ke, hum iman le aye hain. Lekin jab wo akele, khilwat me, apne jaise shayateen ke saath hote hain…to unn se kehte hain ke, hum tumhare saath hain…
58. SHAYAATINIHIM (Their devils) شَيَاطِيْنِهِمْ ( ش ط ن ) 2:14 Cont’d…Part 3
Rasoolullah ke dil ko paak kiya gaya
- Sahih Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) bachpane me, jab aap khel rahe the, to Jibrail ne aap ko pakda aur zameen par layttaya, phir aap (صلى الله عليه وسلم) ka seena chaak kiya, aur aap ke dil ko nikala, jis me se ek khoon ka lotthda nikal diya, aur kaha: ye Shaitan ka hissa tha aap ke andar. Phir aap ke dil ko zamzam ke paani se dhoya – sonay ke bartan me. Phir dil ko wapas seene me jodh diya aur seena band kiya. Aap ke doodh shareek bhai, Dayee Halima ke paas daudh kar gaye aur kaha ke Muahmmad (صلى الله عليه وسلم) ka qatl ho gaya hai. Jab wo log daude aap (صلى الله عليه وسلم) ki taraf aur unhe theek paya, lekin aap ke chehre ka rang uda huwa tha, aur Anas (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, maine aap (صلى الله عليه وسلم) ke seene par taakon ke nishan dekhe hain.[1]
- Shuru se hi aap (صلى الله عليه وسلم) ko protect kar diya gaya tha, shaitan se,
- Aur bhi ahadith hain, jin me aap (صلى الله عليه وسلم) ne farmaya ke Allah ne meri madad ki hai, aur Shaitan ya jin mujhe bhatka na saka,[2]
- Yahan tak ke jo jin har insaan ke saath wabasta hai, uss ke baare me bhi aap (صلى الله عليه وسلم) ne farmaya ke, Allah ne meri madad ki, aur maine uss ko musalman bana liya hai. Aaj ke dars me aur ahadith hum aagay sunenge,
- To ye Quran ka mamela hai, jo Allah ki taraf se insaano ko aakhri hidayat hai, to inn tamam ikhdamat iss liye huwe, kyun ke, Quran me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, maine Quran ki hifazat ki zimmadari li hai.
Shaitan se mutalliq
- Abu Dawood ki hadith, Humaid kehte hain ke, Hassan hamare paas Makkah tashreef laye, to ahle Makkah ke fuqaha ne Mujh se kaha ke main unn se, darkhast karoon ke, wo unn ke liye ek din muqarrar kare aur waaz farmaye.
- Hassan, uss ke liye razi ho gaye, to log ikhatta huwe aur aap ne unhe khitaab kiya, Hadith ke rawi kehte hain ke, maine unn se bada khateeb kisi ko nahi dekha,
- Ek shakhs ne sawal kiya, Shaitan ko kis ne paida kiya?
- Unhone kaha: Subhan Allah! kya Allah ke siway koi aur khaliq bhi hai?
- Allah ne Shaitan ko paida kiya aur usi ne khair paida kiya, aur shar paida kiya,
- Wo shakhs bola, Allah unhe gharat kare, kis tarah ye log iss buzurg par jhoot bandhte hain.[3]
Namaz se mutalliq
- Namaz me safon ko durust karne ke baare me Abu Dawood ki ye hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Safon ko seedha karo, aur kandhon ko barabar rakho aur safon ke darmiyan khala ko band karo aur apne bhaiyyon ke haaton me narm ho jao (matlab ye ke, jo saff seedhi kar raha hai, uss ka kaha maano) aur shaitan ke liye darmiyan me jagah matt chhorrho aur jo saff ko milayega, usay Allah milayega aur jo saff ko todega, Allah uss ko todega.[4]
- Abu Dawood hi ki ek aur hadith me farmaya ke, Main dekh raha hoon ke Shaitan saffon ke darmiyan ki khala se kale bakri ke bachhe ki tarah dakhil ho raha hai.[5]
- Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Munafiq ki namaz iss tarah ki hoti hai ke, wo sooraj ko dekhte baitth’ta hai, aur jab wo (dhal kar) peela ho jata hai aur shaitan ke do seenghon ke beech me hota hai, to wo utth kar namaz parrhne jata hai aur 4 rakat jaldi jaldi parrhta hai, aur Allah ko yaad karta hai magar bohot hi kum.[6]
- Ibn Majah ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke,
- Sooraj Shaitan ke do seenghon ke darmiyan tulu hota hai, ya aap (صلى الله عليه وسلم) ne farmaya ke dono seengh ke saath tulu hotay hain.
- Aur jab wo tulu ho jata hai to Shaitan uss se alag ho jata hai.
- Jab wo aasman ke wast me, urooj par hota hai, to wo uss ke saath hota hai, phir jab wo bulandi se dhalne lagta hai, to wo uss se alag ho jata hai,
- Jab ghuroob hota hai to wo uss ke sath hota hai, aur jab ghuroob ho jata hai to uss se alag ho jata hai.
- Iss liye inn teeno auqaat me namaz parrhna mana hai.[7]
- Muslim ki ek hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jab ibn adam ayat-e-sajdah tilawat kar ke sajda karta hai, to shaitan alag ho kar ronay lagta hai, aur kehta hai: Haye afsos! Ibn Adam ko sajday ka hukum diya gaya to uss ne sajda kar liya, to wo Jannat ka mustahaq ban gaya, jab ke mujhe sajde ka hukum diya gaya to maine inkaar kar diya aur Jahannam mera muqaddar ban gayee.[8]
- Ahmad ki hadith, Ibn Umar (رَضِيَ ٱللَّٰهُ عَنْه) tashahhud me baitthe, haathon ko ghutno par rakha aur shahadat ki ungli se ishara karte aur nazar ya tawajjoh ungli par rakhte, phir farmaya ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke Shahdat ki ungli, shaitan ke liye lohay se zyada sakht hai.[9]
- Ek Muttafiqun alaih hadith, Ibn Masood ne farmaya, tum me se koi shakhs apni namaz se shaitan ke liye hissa na banaye, wo iss tarah ke wo samjhe ke, Salam pherne ke baad, sirf dayee taraf se hi rukh badlega, halanke maine Rasoolullah (صلى الله عليه وسلم) ko dekha ke aap aksar bayeen taraf se ghoom kar (logon ki taraf baitth’te the).[10]
- Aap (صلى الله عليه وسلم) salam pherne ke baad ghoom kar logon ki taraf rukh kar ke baitth’te,
- To ghoomte waqt aap (صلى الله عليه وسلم) dayee taraf se aur bayee taraf se, dono taraf se ghoomte.
- To iss hadith me bataya ja raha hai ke, ye sonchna ghalat hai ke, aap (صلى الله عليه وسلم) sirf dayee taraf se ghooma karte the, balke aap bayee taraf se bhi ghooma karte the.
- Ek aur Muttafiqun alaih hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jab tum me se koi namaz parrh raha hota hai, to shaitan uss ke paas aaker usay mughalatay me daalta hai, confusion me daalta hai, yahan tak ke, wo nahi jaanta ke uss ne kitni namaz parrhi hai. Jab tum me se koi aisi soorat paye, to wo baitthne ki halat me (yani aakhri tashahhud me) do sajday kar le.[11]
- Ek aur hadith me farmaya ke, jab aisi soorat paye, to jitni rakat par yaqeen hai utni rakat maan kar baqi namaz poori kare aur sajda sahoo kare, aur
- Agar uss ki namaz me ek rakat zyada thi, to Allah uss ek rakat ko nawafil me shamil kar dega, aur
- Agar uss ki namaz me koi kami nahi rahi, yani wo ek rakat namaz ko porra kar di, to wo do sajday Shaitan ki naak ko zameen par ya khaak me ragad dete hain.[12]
- Ahmed, Abu Dawood aur Nasai ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jis basti aur Jungle me teen admi hon aur wahan ba-jama’at namaz ka ehtemam na ho to phir (samajh lo) ke unn par shaitan ghalib aa chuka hai, tum jamat ke saath lagay raho, bhediya alag aur door rehne wali bakri ko (hi) kha jata hai.[13]
- Abu Dawood ki hadith, Abu Rafay jo Rasoolullah (صلى الله عليه وسلم) ke khaadim the, wo ek waqt Hassan (عَلَيْهِ ٱلسَّلَام) ke pass se guzre, jo namaz parrh rahe the aur unhone apne balon ki choti bana rakhi thi, pichay ki taraf. To Abu Rafi ne usay khol diya. Hassan ghussay se palte, to Abu Rafay ne kaha ke ghussa matt kariye aur namaz par tawajjoh di jiye. Maine Rasoolullah (صلى الله عليه وسلم) se suna hai ke, ye piche ki choti, shaitan ki kursi hai.[14]
- Ibn Majah aur Muslim ki ahadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Aurat, gadhay aur kaale kutte ke Namazi ke saamne guzarne se namaz toot jaati hai, agar namazi ke saamne sutrah na rakha gaya ho, kaale kutte ke baare me aap (صلى الله عليه وسلم) se poochha gaya, to aap (صلى الله عليه وسلم) ne farmaya ke, kaala kutta shaitan hai.[15]
- Ibn Majah ki ek aur hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, raat ko shaitan tumhari gardano me ek rassi bandhta hai, jis me teen knots ya gantth hoti hain,
- Agar wo neend se utth kar Allah ko yaad kare to ek girah, ya ek gantth khul jati hai,
- Agar wo wazu karta hai to doosri girah khul jaati hai, aur
- Agar wo namaz ke liye utth’ta hai to tamam girhein, tamam knots khul jaati hai.
- Iss liye wo energetic, yani tawana aur khush mizaj bedar hota hai aur uss ne din ke shuru me hi kuch acha kama liya hai,
- Lekin agar wo aisa nahi karta to, wo bad mizaj ho jata hai, uss ne kuch bhi acha nahi kamaya.[16]
- Muslim ki ek hadith, Aisha (رَضِيَ ٱللَّٰهُ عَنْها) bayan karti hain, Rasoolullah (صلى الله عليه وسلم) Namaz, Allahu Akbar se aur Surah al-Fatiha ki Qirat se shuru karte the,
- Jab aap (صلى الله عليه وسلم) ruku karte to, apna sar mubarak na ooper utthate the, aur na neeche jhukate the, balke inn dono sooraton ke darmiyan barabar rakhte the, spine bilkul flat hona chahiye,
- Jab ruku se sar utthate to, bilkul seedha khaday hote, aur phir sajda karte,
- Jab sajday se sar utthate to, phir itmenan se baitth jaate aur phir doosra sajda karte,
- Phir do rakaton ke baad attahiyat parrhte the, aap baaye paaon ko bichha dete aur daaye paaon khada kar dete the,
- Aap (صلى الله عليه وسلم) ne shaitan ke tareeqe se, aediyon par baitthne se mana kiya,
- Aur junglee darindon ki tarah, haath phaila kar baitthne se mana kiya,
- Aur phir salaam pher kar namaz khatam kiya.[17]
- Tirmidhi ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Fajr ki namaz ke fauri baad, jab ke tumhare payr abhi, tashahhud ki halat me hai, aur kisi se baat karne se pehle, ye 10 baar kahe:
- La ilaha illallahu wahdahu la shareeka lahu – lahul mulku, wa lahu hamdu, yuhyi wa yumeetu, wa huwa ala kulli shai’in qadeer,
- uss ke liye 10 nekiyan likhi jaati hain,
- 10 gunah mitta diye jaate hain,
- 10 darajaat buland kiye jaate hain, aur
- wo din bhar har buri cheez se aman me hota hai, aur
- shaitan se uss ki hifazat ki jaati hai, aur
- koi gunah uss tak nahi pahunch sakta siway shirk ke gunah ke.[18]
- Maghrib ki namaz ke baare me bhi yehi azkaar aye hain.[19]
Khaane aur Peene se mutalliq
- Bukhari ki hadith, Rasoolullah (صلى الله عليه وسلم) ki khidmat me ek aadmi laya gaya, jis ne sharab pi rakhi thi, aap (صلى الله عليه وسلم) ne farmaya, isay maaro, Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, hum me se koi usay apne haath se maarne laga, koi jooton se aur koi apne kapde se maar raha tha, jab wo shakhs chala gaya, to mehfil me kisi ne kaha ke, Allah tumhe ruswa kare. Ye sunn kar aap (صلى الله عليه وسلم) ne farmaya, Ye matt kaho, uss ke khilaaf shaitan ki madad na karo.[20]
General mazameen ke mutalliq
- Nasai ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Nazar ki do qismein hain, jo shakhs ita’at me nazar ya mannat maane, to aisi nazar Allah ke liye hai aur usay poora karna hai, aur jis ne gunah ki ya na-farmani ki nazar maani, to wo shaitan ke liye hai, wo poori nahi karna chahiye, aur wo uss ka kaffara qasam todhne ke kaffare ke hisaab se ada kare.[21]
- Tirmidhi aur Ibn Majah ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jab tak qaazi zulm na kare, to Allah uss ke saath hotay hai, jab wo zulm karta hai, to Allah (سُبْحَانَهُ وَتَعَالَى) uss se alag ho jaate hain aur shaitan uss ke saath lag jaata hai. Ek aur riwayat me hai ke, Jab wo zulm karta hai, to Allah usay uss ke nafs ke supurd kar dete hain.[22]
Auraton se mutalliq
- Tirmidhi ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jin auraton ke shauhar, maujood na hon, tum unn ke paas na jao, kyun ke, shaitan tum me dauraane khoon ki tarah gardish karta hai. To aap (صلى الله عليه وسلم) se poochha gaya, Allah ke Rasool (صلى الله عليه وسلم), kya aap me bhi (shaitan gardish karta hai)? aap (صلى الله عليه وسلم) ne farmaya, haan mujh me bhi, lekin Allah ne uss ke khilaf meri madad ki hai, to main mehfooz hoon.[23]
- Issi silsilay me Tirmidhi ki ek aur hadith, jab aap (صلى الله عليه وسلم) auraton ke paas jaanay se mana kiya, to Ansar me se ek shakhs ne poochha, aap al-Hamu ke baare me kya sonchte hain?
- Al-Hamu, uss aurat ke sasural walay, yani shauhar ke bhai aur bhateeje, waghaira ko kaha jaata hai.[24]
- To aap (صلى الله عليه وسلم) ne farmaya ke al-Hamu maut hai.[25]
- Ye hadith hum iss se pehle bhi sunn chuke hain, lekin ye hadith Aisha (رَضِيَ ٱللَّٰهُ عَنْها) ka version hai, wo farmati hain ke, Rasoolullah (صلى الله عليه وسلم) ek raat, mere paas se hujre ke bahar tashreef le gaye, aap ke jaane ke baad main jazbaati ho gayee, english me iss ka tarjuma jealous ke kiye gaye hain, to jab aap (صلى الله عليه وسلم) thodi dayr baad wapas aaye, aur aap ne meri halat dekhi to farmaya, Aisha kya huwa, kya tum jazbati ho gayee ho, are you jealous?
- Maine arz kiya: Mujhe kya hai ke mujh jaisi ko aap jaise ke liye jazbati na kare,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya: Tumhare paas tumhara shaitan aa gaya hai,
- Maine poochha ke, Allah ke Rasool! Kya mere sath shaitan hai?
- Aap (صلى الله عليه وسلم) ne farmaya: Haan,
- Maine ne phir poochha: Kya aap ke sath bhi hai?
- Aap (صلى الله عليه وسلم) ne farmaya: Haan, lekin Allah ne uss ke khilaf meri madad ki, takay main uss se mehfooz rehta hoon.[26]
Gharon se mutalliq
- Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jab raat apne parr phailana shuru kare, ya jab shaam ho jaye, to apne bachhon ko ghar se bahar jaane se roko, kyun ke, uss waqt Shaitan bahar hota hai.
- Aur jab raat ka kuch hissa guzar jaye to unhe bahar nikalne ki ijazat do, aur darwaze band kar do, Allah ka zikr karte huwe, kyun ke, shaitan band darwaze nahi kholta.
- Aur paani ke mashkeezon ke munh band kar do, Allah ka zikr karte huwe,
- Apne bartano ko dhaamp do, Allah ka zikr karte huwe, ya koi na koi cheez bartano par rakh dena chahiye,
- Ek aur hadith me aya hai ke, bartan dhaampne ke liye kuch na mile to ek lakdi bartano ke munh par rakh do.[27]
- Aur apne charagh bujha do.[28]
- Adab al-Mufrad ki hadith, Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, ek chuhiya chiragh ki batti ghaseett-ti huwi le aayee, to ek ladki usay rokne ke liye daudi,
- To aap (صلى الله عليه وسلم) ne farmaya, usay chhorrh do, chuhiya uss batti ko la ker uss chattai par daal diya jis par aap (صلى الله عليه وسلم) batthe huwe the, aur ek dirham ke barabar jagah jal gayee,
- To Rasoolullah (صلى الله عليه وسلم) ne farmaya, Jab tum sonay lago to apne chiraghon ko bujha diya karo,
- Kyun ke, Shaitan iss jaisi makhlooq ko aisi batein sikhata hai, jo tumhe jala deti hain.[29]
Neend aur khwab se mutalliq
- Bukhari ki hadith, Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) ne kaha ke, Rasoolullah (صلى الله عليه وسلم) ne ek martaba sadaqatul fitr ke ghallay ki hifazat par mujhe muqarrar kiya, to raat me ek shakhs achanak mere paas aya aur dono hathon se ghala churaane laga,
- Maine usay pakad liya aur kaha ke ab main tujhe Rasoolullah (صلى الله عليه وسلم) ki khidmat me pesh karoonga.
- Iss par uss ne kaha ke Allah ki qasam, main bohot mohtaj hoon. Mere baal bachhe hain aur main sakht zaroorat mand hoon.
- Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, uss ka ye bayan sunn kar maine usay chhorrh diya.
- Subah huwi to Rasoolullah (صلى الله عليه وسلم) ne mujh se poocha, aye Abu Hurairah, kal raat tumhare qaidi ne kya kya kaha?
- Maine kaha, ya Rasoolullah (صلى الله عليه وسلم), uss ne sakht zaroorat aur baal bachhon ka rona roya, iss liye maine usay chhorrh diya.
- Aap (صلى الله عليه وسلم) ne farmaya ke, wo tum se jhoot bol kar gaya hai, aur wo phir ayega.
- Iss liye mujhe yaqeen ho gaya ke, wo phir se zaroor aayega.
- Doosri raat yehi mamelaat huwe jo pehli raat ko huwe, aur aglay din subah aap (صلى الله عليه وسلم) phir wohi kaha ke wo phir ayega.
- Teesri raat wo phir aya aur iss baar Abu Hurairah ne kaha ke, ab to Rasoolullah (صلى الله عليه وسلم) ke paas le jana zaroori ho gaya hai, kyun ke, doosri raat ko tu ne na aanay ka wada kiya aur aaj wada khilafi ki.
- To wo shakhs ne Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) se kaha ke iss martaba tum mujhe chhorrh dogay to main tumhe aise chand kalimat sikha doonga, jis se Allah (سُبْحَانَهُ وَتَعَالَى) tumhe faida pahunchayega.
- Maine poochha ke wo kalimaat kya hain? To uss ne kaha ke jab tum apne bistar par layttne lago to ayat al-Kursi parrh liya karo. Ek nigrani karne wala farishta, Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se tumhari hifazat karta rahega aur subah tak shaitan tumhare qareeb bhi na aa sakega.
- Jab aglay din ye waqiyat aap (صلى الله عليه وسلم) ko bataye gaye to aap ne farmaya ke, agarche wo jhoota tha, lekin tum se ye baat sach keh gaya hai.
- Aye Abu Hurairah, kya tum ko maloom bhi hai ke teen raton se tumhare paas kaun aa raha tha? Jab Abu Hurairah ne kaha nahi, to aap (صلى الله عليه وسلم) ne farmaya ke wo shaitan tha.[30]
- Tirmidhi ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Khwab teen qism ke hote hain,
- sachha khwab, kisi aisi cheez ke baare me, jo khud ke saath huwi ho, aur
- Aise khwab, jin me Shaitan kisi ko darata ho. To agar koi shakhs khwab me wo dekhe jo usay na pasand ho, to usay chahiye ke utth kar namaz parrhe,
- Aur aap (صلى الله عليه وسلم) ne farmaya ke, mujhe bediyan pasand hain aur lohay ka collar na-pasand hai, aur deen me bediyan sabit qadmi hai.
- Aur aap (صلى الله عليه وسلم) ne farmaya ke, jis kisi ne mujhe khwab me dekha, to wo main hi hoon, beshak Shaitan meri shakal me nahi aa sakta.
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, apne khwab kisi se bayan nahi karna chahiye, siway kisi saheb-e-ilm ke ya kisi mukhlis mashwara dene walay ke.[31]
Music ya mauseeqi se mutalliq
- Muslim aur Ibn Majah ki ahadith ko jama karke ye banaya gaya hai ke, Amma Aisha Farmati hain ke, Rasoolullah (صلى الله عليه وسلم) mere hujray me tashreef laye, jab ke do ansari ladkiyan, Yaum-e-Buath par gana gaa rahi thi,
- Yaum-e-Buath wo din hai, jis din Ansar ke do qabilon Aws aur Khazraj ke beech ladai huwi thi, jis ki wajah se Ansar Allah par aur aap (صلى الله عليه وسلم) iman laaye.[32]
- Aap (صلى الله عليه وسلم) hujre me aye, bistar par laytt gaye aur apna munh pher liya,
- Itne me Abu Bakr Siddique (رَضِيَ ٱللَّٰهُ عَنْه) – mere hujray me tashreef laye, aur mujhe daantta,
- Amma Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, wo ladkiyan ganay waliyan nahi thi,
- Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْه) ne farmaya: Rasoolullah (صلى الله عليه وسلم) ke ghar me Shaitan ki mauseeqi ka saman?
- Amma Aisha farmati hain ke, wo din Eid al-Fitr ka din tha,
- Rasoolullah (صلى الله عليه وسلم) ne unn ki taraf palatt kar farmaya: Aye Abu Bakr! inhe akayla chhorrh do, har qaum ka tehwar ka din, Eid ka din hota hai aur ye hamara tehwar hai.[33]
- Aisha (رَضِيَ ٱللَّٰهُ عَنْها) ne unn ladkiyon ko ishara kiya aur wo chali gayee, aur hujray ke bahar kuch log nezon aur dhaalon se khel rahe the,
- Amma Aisha (رَضِيَ ٱللَّٰهُ عَنْها) farmati hain ke, Rasoolullah (صلى الله عليه وسلم) ke peechhay wo khadi ho gayee, khel dekhne ke liye, aur
- Aap (صلى الله عليه وسلم) ne unn logon se kaha ke, Aye Banu Arfada, apna khel jaari rakho jab tak ke main, mutmaeen na ho jaoon, phir aap (صلى الله عليه وسلم) ne Aisha (رَضِيَ ٱللَّٰهُ عَنْها) se poochha, kya ye kaafi hai, to maine kaha, haan, iss par aap (صلى الله عليه وسلم) ne mujh se andar jaane ko kaha.[34]
Ulama se mutalliq
- Ibn Majah ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, pakke iman wala Allah ke nazdeek kamzor iman wale se behtar hai, aur zyada mehboob hai, agarche dono hi achhe hain,
- Iss cheez ke liye koshish karo, jis se tumhe faida pahunchta ho, Allah (سُبْحَانَهُ وَتَعَالَى) se madad maango aur be-basi na mehsoos karo,
- Agar tumhe koi takleef pahunchi to ye matt kaho ke, Agar maine fulan fulan kaam kiya hota to,
- Balke ye kaho ke, Qaddar Allahu Ma Sha’a kaho, kyun ke, Agar, Magar kehna Shaitan ke kamon ka darwaza khol dete hain.[35]
Yahan Dars rok denge, next Saturday In Sha Allah Shaitan ki tafseel agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Anas b. Malik reported that Gabriel came to the Messenger of Allah (ﷺ) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَاهُ جِبْرِيلُ صلى الله عليه وسلم وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَهُ فَصَرَعَهُ فَشَقَّ عَنْ قَلْبِهِ فَاسْتَخْرَجَ الْقَلْبَ فَاسْتَخْرَجَ مِنْهُ عَلَقَةً فَقَالَ هَذَا حَظُّ الشَّيْطَانِ مِنْكَ . ثُمَّ غَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ثُمَّ لأَمَهُ ثُمَّ أَعَادَهُ فِي مَكَانِهِ وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ – يَعْنِي ظِئْرَهُ – فَقَالُوا إِنَّ مُحَمَّدًا قَدْ قُتِلَ . فَاسْتَقْبَلُوهُ وَهُوَ مُنْتَقَعُ اللَّوْنِ . قَالَ أَنَسٌ وَقَدْ كُنْتُ أَرَى أَثَرَ ذَلِكَ الْمِخْيَطِ فِي صَدْرِهِ .
Reference: Sahih Muslim 162c
[2] References: Sahih al-Bukhari 1210, Abu Dawud 1024, Abu Dawud 1029
[3] Humaid said: Al-Hasan came to us. The jurists of Mecca told me that I should speak to him that some day he should hold a meeting for them and preach to them. He said: Yes. So they gathered and he addressed them. I did not see anyone on orator greater than him. A man said: Abu Sa’id, who created Satan? He replied: Glory be to Allah! Is there any creator other than Allah? Allah created Satan, and he created good and created evil. The man said: May Allah ruin them! How do they lie to this old man.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا حُمَيْدٌ، قَالَ قَدِمَ عَلَيْنَا الْحَسَنُ مَكَّةَ فَكَلَّمَنِي فُقَهَاءُ أَهْلِ مَكَّةَ أَنْ أُكَلِّمَهُ فِي أَنْ يَجْلِسَ لَهُمْ يَوْمًا يَعِظُهُمْ فِيهِ . فَقَالَ نَعَمْ . فَاجْتَمَعُوا فَخَطَبَهُمْ فَمَا رَأَيْتُ أَخْطَبَ مِنْهُ فَقَالَ رَجُلٌ يَا أَبَا سَعِيدٍ مَنْ خَلَقَ الشَّيْطَانَ فَقَالَ سُبْحَانَ اللَّهِ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ خَلَقَ اللَّهُ الشَّيْطَانَ وَخَلَقَ الْخَيْرَ وَخَلَقَ الشَّرَّ . قَالَ الرَّجُلُ قَاتَلَهُمُ اللَّهُ كَيْفَ يَكْذِبُونَ عَلَى هَذَا الشَّيْخِ . حكم: صحيح لغيره (الألباني)
Grade: Sahih li ghairih (Al-Albani) | Reference: Sunan Abi Dawud 4618
[4] Ibn ‘Umar (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) said, “Arrange the rows in order, stand shoulder to shoulder, close the gaps, be accommodating to your brothers, and do not leave gaps for Satan. Whoever joins up a row, he will be joined to Allah (i.e., to the Mercy of Allah); and whoever cuts off a row, he will be cut off from Allah (i.e., from His Mercy).” [Abu Dawud].
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال: “أقيموا الصفوف، وحاذوا المناكب، وسدوا الخلل، ولينوا بأيدي إخوانكم، ولا تذروا فرجات للشيطان، ومن وصل صفًا وصله الله، ومن قطع صفًا قطعه الله”. ((رواه أبو داود بإسناد صحيح)).
Reference: Riyad as-Salihin 1091
[5] Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “Stand close together in your rows, keep nearer to one another, and put your necks in line, for by Him in Whose Hands my soul is, I see the Satan entering through the opening in the row like Al- hadhaf (i.e., a type of small black sheep found in Yemen).” [Abu Dawud].
وعن أنس، رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “رصوا صفوفكم، وقاربوا بينها وحاذوا الأعناق فوالذي نفسي بيده إني لأرى الشيطان يدخل من خلل الصف، كأنها الحذف” ((حديث صحيح رواه أبو داود بإسناد على شرط مسلم)).
Reference: Riyad as-Salihin 1092, Sunan Abu Dawud 667
[6] He reported God’s Messenger as saying, “This is how a hypocrite prays: he sits watching the sun, and when it becomes yellow and is between the horns of the devil, he rises and prays four rak’as quickly, mentioning God seldom during them.” [Muslim]
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” تِلْكَ صَلَاةُ الْمُنَافِقِ: يَجْلِسُ يَرْقُبُ الشَّمْسَ حَتَّى إِذَا اصْفَرَّتْ وَكَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلا “. رَوَاهُ مُسلم – حكم: صَحِيحٌ (الألباني)
Reference: Mishkat al-Masabih 593
[7] It was narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of Allah (ﷺ) said: “The sun rises between the two horns of Satan” or he said “The two horns of Satan rise with it, and when it has risen, Satan parts from it. When it is in the middle of the sky he accompanies it, then when it has crossed the zenith he parts from it. When it is about to set, he accompanies it, and when it has set he parts from it. So do no pray at these three times.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ “ إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ أَوْ قَالَ: يَطْلُعُ مَعَهَا قَرْنَا الشَّيْطَانِ فَإِذَا ارْتَفَعَتْ فَارَقَهَا. فَإِذَا كَانَتْ فِي وَسَطِ السَّمَاءِ قَارَنَهَا. فَإِذَا دَلَكَتْ أَوْ قَالَ: زَالَتْ فَارَقَهَا. فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا. فَإِذَا غَرَبَتْ فَارَقَهَا. فَلاَ تُصَلُّوا هَذِهِ السَّاعَاتِ الثَّلاَثَ ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 1253
[8] He reported God’s Messenger as saying: When a man recites as-Sajda (Al-Qur’an; 32) the devil retires weeping and saying, “Woe is me! The son of Adam has been commanded to prostrate himself and has done so, and will be rewarded with paradise; but I have been commanded to prostrate myself and have refused, so I will be punished with hell.” [Muslim]
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ فَسَجَدَ اعْتَزَلَ الشَّيْطَانُ يَبْكِي يَقُولُ: يَا وَيْلَتِي أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ “. رَوَاهُ مُسْلِمٌ
Reference: Mishkat al-Masabih 895
[9] Nafi‘ said that when ‘Abdallah b. ‘Umar sat during the prayer he placed his hands on his knees, pointed with his finger and gave his whole attention to it. He then said that God’s Messenger had said, “It has a more severe effect on the devil than iron,” meaning the forefinger. [Ahmad]
وَعَنْ نَافِعٍ قَالَ: كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِذَا جَلَسَ فِي الصَّلَاةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَأَشَارَ بِأُصْبُعِهِ وَأَتْبَعَهَا بَصَرَهُ ثُمَّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَهِيَ أَشَدُّ عَلَى الشَّيْطَانِ مِنَ الْحَدِيدِ» . يَعْنِي السبابَة. رَوَاهُ أَحْمد – حكم: حسن (الألباني)
Reference: Mishkat al-Masabih 917
[10] ‘Abdallah b. Mas’ud said, “None of you must give the devil any place in his prayer, thinking it is his duty when he leaves to turn only to his right. I have often seen God’s Messenger turning to his left when he went away.” [Bukhari and Muslim]
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَا يَجْعَلْ أَحَدُكُمْ لِلشَّيْطَانِ شَيْئًا مِنْ صَلَاتِهِ يَرَى أَنَّ حَقًّا عَلَيْهِ أَنْ لَا يَنْصَرِفَ إِلَّا عَنْ يَمِينِهِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَثِيرًا يَنْصَرِفُ عَن يسَاره – حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)
Reference: Mishkat al-Masabih 946
[11] Abu Huraira reported God’s Messenger as saying, “When one of you stands up to pray the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience he should perform two prostrations during the period when he sits.” i.e. before pronouncing the taslim. [Bukhari and Muslim]
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن أحدكُم إِذا قَامَ يُصَلِّي جَاءَهُ الشَّيْطَان فَلبس عَلَيْهِ حَتَّى لايدري كَمْ صَلَّى؟ فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سجدين وَهُوَ جَالس» حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)
Reference: Mishkat al-Masabih 1014
[12] It was narrated that Abu Sa’eed Al-Khudri said: “The Messenger of Allah (ﷺ) said: ‘If anyone of you is uncertain about his prayer, let him put aside uncertainty and act upon that which is certain. When he has made sure his prayer is complete, then let him prostrate twice. Then if his prayer was complete, that (extra) Rak’ah will be counted as voluntary, and if his prayer was lacking, that Rak’ah will complete his prayer, and the two prostrations will rub the Satan’s nose in the dust.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ “ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيُلْغِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ فَإِذَا اسْتَيْقَنَ التَّمَامَ سَجَدَ سَجْدَتَيْنِ فَإِنْ كَانَتْ صَلاَتُهُ تَامَّةً كَانَتِ الرَّكْعَةُ نَافِلَةً وَإِنْ كَانَتْ نَاقِصَةً كَانَتِ الرَّكْعَةُ لِتَمَامِ صَلاَتِهِ وَكَانَتِ السَّجْدَتَانِ رَغْمَ أَنْفِ الشَّيْطَانِ ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 1210, Mishkat al-Masabih 1015
[13] Abud Darda’ reported God’s Messenger as saying, “If there are three men in a village or in the desert among whom prayer is not arranged, the devil has got the mastery over them. So observe prayer in company, for the wolf eats only the straggling animal.” [Ahmad, Abu Dawud and Nasa’i]
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ ثَلَاثَةٍ فِي قَرْيَةٍ وَلَا بَدْوٍ لَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا قَدِ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكَ بِالْجَمَاعَةِ فَإِنَّمَا يَأْكُلُ الذِّئْبُ الْقَاصِيَةَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالنَّسَائِيّ – حكم: حسن (الألباني)
Reference: Mishkat al-Masabih 1067
[14] Narrated AbuRafi’: Sa’id ibn AbuSa’id al-Maqburi reported on the authority of his father that he saw AbuRafi’ the freed slave of the Prophet (ﷺ), passing by Hasan ibn Ali (Allah be pleased with them) when he was standing offering his prayer. He had tied the back knot of his hair. AbuRafi’ untied it. Hasan turned to him with anger, AbuRafi’ said to him: Concentrate on your prayer and do not be angry: I heard the Messenger of Allah (ﷺ) say: This is the seat of the devil, referring to the back knot of the hair.
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عِمْرَانُ بْنُ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّهُ رَأَى أَبَا رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم مَرَّ بِحَسَنِ بْنِ عَلِيٍّ عَلَيْهِمَا السَّلاَمُ وَهُوَ يُصَلِّي قَائِمًا وَقَدْ غَرَزَ ضُفُرَهُ فِي قَفَاهُ فَحَلَّهَا أَبُو رَافِعٍ فَالْتَفَتَ حَسَنٌ إِلَيْهِ مُغْضَبًا فَقَالَ أَبُو رَافِعٍ أَقْبِلْ عَلَى صَلاَتِكَ وَلاَ تَغْضَبْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ “ ذَلِكَ كِفْلُ الشَّيْطَانِ ” . يَعْنِي مَقْعَدَ الشَّيْطَانِ يَعْنِي مَغْرِزَ ضُفُرِهِ . حكم: حسن (الألباني)
Grade: Hasan (Al-Albani) | Reference: Sunan Abi Dawud 646
[15] It was narrated from ‘Abdullah bin Samit from Abu Dharr, that the Prophet (ﷺ) said: “The prayer is severed by a woman, a donkey, and a black dog, if there is not something like the handle of a saddle in front of a man.” I (‘Abdullah) said: “What is wrong with a black dog and not a red one?” He (Abu Dharr) said: ‘I asked the Messenger of Allah (ﷺ) the same question, and he said: “The black dog is a Shaitan (satan).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ” يَقْطَعُ الصَّلاَةَ إِذَا لَمْ يَكُنْ بَيْنَ يَدَىِ الرَّجُلِ مِثْلُ مُؤْخِرَةِ الرَّحْلِ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الأَسْوَدُ ” . قَالَ قُلْتُ مَا بَالُ الأَسْوَدِ مِنَ الأَحْمَرِ فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَمَا سَأَلْتَنِي فَقَالَ ” الْكَلْبُ الأَسْوَدُ شَيْطَانٌ ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 952, Bulugh al-Maram Book 2, Hadith 98
[16] It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) said: ‘At night Satan ties a rope in which there are three knots to the nape of the neck of anyone of you. If he wakes up and remembers Allah, one knot is untied. If he performs ablution, another knot is untied, and if he gets up to pray, all the knots are untied, so he wakes up energetic and cheerful, he has already earned something good. But if he does not do that, he wakes up bad-tempered, having earned nothing good.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ “ يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ بِاللَّيْلِ بِحَبْلٍ فِيهِ ثَلاَثُ عُقَدٍ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ فَتَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ إِلَى الصَّلاَةِ انْحَلَّتْ عُقَدُهُ كُلُّهَا فَيُصْبِحُ نَشِيطًا طَيِّبَ النَّفْسِ قَدْ أَصَابَ خَيْرًا وَإِنْ لَمْ يَفْعَلْ أَصْبَحَ كَسِلاً خَبِيثَ النَّفْسِ لَمْ يُصِبْ خَيْرًا ” .
Grade: Sahih (Darussalam) | Sunan Ibn Majah 1329
[17] ‘A’isha said that God’s Messenger used to begin prayer with the takbir1 and the recitation of “Praise be to God, the Lord of the universe.”2 When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised head after a prostration he did not prostrate himself again till he had sat up. At the end of every two rak’as he said the tahiya;3 and he used to bend his left foot and raise up the right; he prohibited the devil’s way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim.4 [Muslim]
- e. saying Allahu Akbar (God is most great).
- Al-Qur’an; 1.
- This is a part of the prayers which comes at the end of every two rak’as, beginning with at-tahiyat lillah and ending with the testimony that there is no god but God and that Muhammad is His servant and Messenger. Tahiyat is the plural of tahiya and the phrase quoted above is variously explained as meaning that endless existence, or dominion, or kingship, or freedom from all evils, or freedom from all causes of cessation of existence belong to God. Alternatively it is taken in its usual meaning of salutations.
- Saying, “The peace and mercy of God be upon you,” first with the head turned to the right and then with the head turned to the left. This is said at the end of the prayers.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَفْتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةِ بِ (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ) وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ وَلَكِنْ بَيْنَ ذَلِكَ وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ التَّحِيَّةَ وَكَانَ يَفْرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى وَكَانَ يَنْهَى عَنْ عُقْبَةِ الشَّيْطَانِ وَيَنْهَى أَنْ يَفْتَرِشَ الرَّجُلُ ذِرَاعَيْهِ افْتِرَاشَ السَّبُعِ وَكَانَ يخْتم الصَّلَاة بِالتَّسْلِيمِ. رَوَاهُ مُسلم
Grade: Sahih (Albani) | Mishkat al-Masabih 791
[18] Abu Dharr narrated that: The Messenger of Allah (ﷺ) said: “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking: ‘None has the right to be worshipped but Allah, Alone without partner, to Him belongs all that exists, and to Him is the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shay’in qadīr)’ ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing, and he shall be in protection from Shaitan, and no sin will meet him or destroy him that day, except for associating partners with Allah.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَلِيُّ بْنُ مَعْبَدٍ الْمِصْرِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي ذَرٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ مَنْ قَالَ فِي دُبُرِ صَلاَةِ الْفَجْرِ وَهُوَ ثَانِي رِجْلَيْهِ قَبْلَ أَنْ يَتَكَلَّمَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَمُحِيَ عَنْهُ عَشْرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ وَكَانَ يَوْمَهُ ذَلِكَ فِي حِرْزٍ مِنْ كُلِّ مَكْرُوهٍ وَحَرْسٍ مِنَ الشَّيْطَانِ وَلَمْ يَنْبَغِ لِذَنْبٍ أَنْ يُدْرِكَهُ فِي ذَلِكَ الْيَوْمِ إِلاَّ الشِّرْكَ بِاللَّهِ ” . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 3474
[19] Reference: Jami` at-Tirmidhi 3534
[20] Abu Huraira said: When a man who had been drinking was brought to the Prophet he told those present to beat him, so some of us beat him with their hands, some with their sandals and some with their garments. Then when the man went away and one of those present said, “God shame you!’’ the Prophet said, “Do not say such a thing. Do not help the devil to get power over him.” [Bukhari]
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَقَالَ: «اضْرِبُوهُ» فَمِنَّا الضَّارِبُ بِيَدِهِ وَالضَّارِبُ بِنَعْلِهِ وَالضَّارِبُ بِثَوْبِهِ فَلَمَّا انْصَرَفَ قَالَ بَعْضُ الْقَوْمِ: أَخْزَاكَ اللَّهُ قَالَ: «لَا تَقُولُوا هَكَذَا لَا تُعِينُوا عَلَيْهِ الشَّيْطَانَ» . رَوَاهُ الْبُخَارِيُّ – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 3626
[21] ‘Imran b. Husain told that he heard God’s Messenger say, “Vows are of two kinds, so if anyone vows to do an act of obedience, that is for God and must be fulfilled; but if anyone vows, to do an act of disobedience, that is for the devil and must not be fulfilled, but he must make atonement for it to the extent he would do in the case of an oath.”
عَن عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: ” النَّذْرُ نَذْرَانِ: فَمَنْ كَانَ نَذَرَ فِي طَاعَةٍ فَذَلِكَ لِلَّهِ فِيهِ الْوَفَاءُ وَمَنْ كَانَ نَذَرَ فِي مَعْصِيَةٍ فَذَلِكَ لِلشَّيْطَانِ وَلَا وَفَاء فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ “. رَوَاهُ النَّسَائِيُّ – حكم: لم تتمّ دراسته (الألباني)
Reference: Mishkat al-Masabih 3444
[22] ‘Abdallah b. Abu Aufa reported God’s Messenger as saying, “God is with the qadi as long as he is not tyrannical, but when he is He departs from him and the devil attaches himself to him.” A version has, “When he is tyrannical He leaves him to his own devices.” [Tirmidhi and Ibn Majah]
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ مَعَ الْقَاضِي مَا لَمْ يَجُرْ فَإِذَا جَارَ تَخَلَّى عَنْهُ وَلَزِمَهُ الشَّيْطَانُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةٍ: «فَإِذَا جارَ وَكله إِلَى نَفسه» – حكم: لم تتمّ دراسته (الألباني)
Reference: Mishkat al-Masabih 3741
[23] Jabir reported the Prophet as saying, “Do not visit women whose husbands are away from home, for the devil circulate in you like your blood.” He was asked if this applied to him also and said, “To me also, but God has helped me against him so that I may be safe.” [Tirmidhi]
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَلِجُوا عَلَى الْمُغَيَّبَاتِ فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ» قُلْنَا: وَمِنْكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «وَمِنِّي وَلَكِنَّ الله أعانني عَلَيْهِ فَأسلم» . رَوَاهُ التِّرْمِذِيّ – حكم: لم تتمّ دراسته (الألباني) وَ حسن (زبیر علی زئی)
Grade: Hasan (Zubair Ali Zai’) | Reference: Mishkat al-Masabih 3119
[24] Narrated `Uqba bin ‘Amir: Allah’s Messenger (ﷺ) said, “Beware of entering upon the ladies.” A man from the Ansar said, “Allah’s Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?” The Prophet (ﷺ) replied: The in-laws of the wife are death itself.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ ”. فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ الْحَمْوَ. قَالَ ” الْحَمْوُ الْمَوْتُ ”.
Reference: Sahih al-Bukhari 5232
[25] Uqbah bin Amir narrated that The Messenger of Allah said: “Beware of entering upon women.” So a man from the Ansar said: ‘”O Messenger of Allah! What do you think about Hamu? So he said: “The Hamu is death.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ ” . فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ الْحَمْوَ قَالَ ” الْحَمْوُ الْمَوْتُ ” . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَجَابِرٍ وَعَمْرِو بْنِ الْعَاصِ . قَالَ أَبُو عِيسَى حَدِيثُ عُقْبَةَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا مَعْنَى كَرَاهِيَةِ الدُّخُولِ عَلَى النِّسَاءِ عَلَى نَحْوِ مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ” لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ كَانَ ثَالِثَهُمَا الشَّيْطَانُ ” . وَمَعْنَى قَوْلِهِ ” الْحَمْوُ ” . يُقَالُ هُوَ أَخُو الزَّوْجِ كَأَنَّهُ كَرِهَ لَهُ أَنْ يَخْلُوَ بِهَا .
Jami` at-Tirmidhi 1171
[26] ‘A’isha said that once when God’s Messenger went out from her during the night she was jealous regarding him. Then when he came and saw what she was doing he said, “What is the matter with you, ‘A’isha? Are you jealous?” She replied, “Why should one like me not be jealous regarding one like you?” He said, “Your devil has come to you.” She asked, “Messenger of God, have I a devil?” He told her that she had, and when she asked him whether he had one he replied, “Yes, but God has helped me against him so that I may be safe.” [Muslim]
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنْ عِنْدِهَا لَيْلًا قَالَتْ: فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ فَقَالَ: «مَا لَكِ يَا عَائِشَةُ أَغِرْتِ؟» فَقُلْتُ: وَمَا لِي؟ لَا يَغَارُ مِثْلِي عَلَى مِثْلِكَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ جَاءَكِ شَيْطَانُكِ» قَالَتْ: يَا رَسُولَ اللَّهِ أَمْعِي شَيْطَانٌ؟ قَالَ: «نَعَمْ» قُلْتُ: وَمَعَكَ يَا رَسُولَ الله؟ قَالَ: «نعم وَلَكِن أعانني علَيهِ حَتَّى أسلَمَ» . رَوَاهُ مُسلم
Reference: Mishkat al-Masabih 3323
[27] Sahih Muslim 2012a to Sahih Muslim 2012g
[28] Jabir b. ‘Abdullah reported Allah’s Messenger (ﷺ) having said: When the wings of the night (spread) or it is night, restrain your children (from going out), for the Satan is abroad at that time, and when a part of the night is passed, free them and shut the doors. Making mention of God’s name, for the Satan does not open a closed door; and tighten the (mouths of waterskins and mention the name of Allah, cover your utensils and mention the name of Allah even though you should just put something on them, and extinguish your lamps.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا عَطَاءٌ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ إِذَا كَانَ جُنْحُ اللَّيْلِ – أَوْ أَمْسَيْتُمْ – فَكُفُّوا صِبْيَانَكُمْ فَإِنَّ الشَّيْطَانَ يَنْتَشِرُ حِينَئِذٍ فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ فَخَلُّوهُمْ وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا وَأَوْكُوا قِرَبَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَخَمِّرُوا آنِيَتَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئًا وَأَطْفِئُوا مَصَابِيحَكُمْ ” .
Reference: Sahih Muslim 2012e
[29] Ibn ‘Abbas said, “A mouse came and began to drag the wick. The slavegirl moved to stop it. The Prophet, may Allah bless him and grant him peace, said, ‘Leave it.’ The mouse brought the wick and put it on the mat where he was sitting. It burned a hole in it the size of a dirham. The Messenger of Allah, may Allah bless him and grant him peace, said, ‘When you go to sleep, put out the lights. Shaytan guides things like this and then they burn you.'”
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ طَلْحَةَ، قَالَ: حَدَّثَنَا أَسْبَاطٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: جَاءَتْ فَأْرَةٌ فَأَخَذَتْ تَجُرُّ الْفَتِيلَةَ، فَذَهَبَتِ الْجَارِيَةُ تَزْجُرُهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: دَعِيهَا، فَجَاءَتْ بِهَا فَأَلْقَتْهَا عَلَى الْخُمْرَةِ الَّتِي كَانَ قَاعِدًا عَلَيْهَا، فَاحْتَرَقَ مِنْهَا مِثْلُ مَوْضِعِ دِرْهَمٍ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِذَا نِمْتُمْ فَأَطْفِئُوا سُرُجَكُمْ، فَإِنَّ الشَّيْطَانَ يَدُلُّ مِثْلَ هَذِهِ عَلَى مِثْلِ هَذَا فَتَحْرِقُكُمْ.
Grade: Sahih (Al-Albani) | Reference: Al-Adab Al-Mufrad Book 50 Hadith 1222
[30] Narrated Abu Huraira: Allah’s Messenger (ﷺ) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, “By Allah, I will take you to Allah’s Messenger (ﷺ) .” He said, “I am needy and have many dependents, and I am in great need.” I released him, and in the morning Allah’s Messenger (ﷺ) asked me, “What did your prisoner do yesterday?” I said, “O Allah’s Messenger (ﷺ)! The person complained of being needy and of having many dependents, so, I pitied him and let him go.” Allah’s Messenger (ﷺ) said, “Indeed, he told you a lie and he will be coming again.” I believed that he would show up again as Allah’s Messenger (ﷺ) had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, “I will definitely take you to Allah’s Messenger (ﷺ). He said, “Leave me, for I am very needy and have many dependents. I promise I will not come back again.” I pitied him and let him go. In the morning Allah’s Messenger (ﷺ) asked me, “What did your prisoner do.” I replied, “O Allah’s Messenger (ﷺ)! He complained of his great need and of too many dependents, so I took pity on him and set him free.” Allah’s Apostle said, “Verily, he told you a lie and he will return.” I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, “I will surely take you to Allah’s Messenger (ﷺ) as it is the third time you promise not to return, yet you break your promise and come.” He said, “(Forgive me and) I will teach you some words with which Allah will benefit you.” I asked, “What are they?” He replied, “Whenever you go to bed, recite “Ayat-al-Kursi”– ‘Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum’ till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. ” So, I released him. In the morning, Allah’s Apostle asked, “What did your prisoner do yesterday?” I replied, “He claimed that he would teach me some words by which Allah will benefit me, so I let him go.” Allah’s Messenger (ﷺ) asked, “What are they?” I replied, “He said to me, ‘Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end —- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum—-.’ He further said to me, ‘(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.’ (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet (ﷺ) said, “He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?” Abu Huraira said, “No.” He said, “It was Satan.”
وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ أَبُو عَمْرٍو حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ، فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ، وَقُلْتُ وَاللَّهِ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ إِنِّي مُحْتَاجٌ، وَعَلَىَّ عِيَالٌ، وَلِي حَاجَةٌ شَدِيدَةٌ. قَالَ فَخَلَّيْتُ عَنْهُ فَأَصْبَحْتُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ” يَا أَبَا هُرَيْرَةَ مَا فَعَلَ أَسِيرُكَ الْبَارِحَةَ ”. قَالَ قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالاً فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ. قَالَ ” أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ ”. فَعَرَفْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّهُ سَيَعُودُ. فَرَصَدْتُهُ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ دَعْنِي فَإِنِّي مُحْتَاجٌ، وَعَلَىَّ عِيَالٌ لاَ أَعُودُ، فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحْتُ، فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ” يَا أَبَا هُرَيْرَةَ، مَا فَعَلَ أَسِيرُكَ ”. قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالاً، فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ. قَالَ ” أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ ”. فَرَصَدْتُهُ الثَّالِثَةَ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَهَذَا آخِرُ ثَلاَثِ مَرَّاتٍ أَنَّكَ تَزْعُمُ لاَ تَعُودُ ثُمَّ تَعُودُ. قَالَ دَعْنِي أُعَلِّمْكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهَا. قُلْتُ مَا هُوَ قَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ {اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ} حَتَّى تَخْتِمَ الآيَةَ، فَإِنَّكَ لَنْ يَزَالَ عَلَيْكَ مِنَ اللَّهِ حَافِظٌ وَلاَ يَقْرَبَنَّكَ شَيْطَانٌ حَتَّى تُصْبِحَ. فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحْتُ، فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ” مَا فَعَلَ أَسِيرُكَ الْبَارِحَةَ ”. قُلْتُ يَا رَسُولَ اللَّهِ زَعَمَ أَنَّهُ يُعَلِّمُنِي كَلِمَاتٍ، يَنْفَعُنِي اللَّهُ بِهَا، فَخَلَّيْتُ سَبِيلَهُ. قَالَ ” مَا هِيَ ”. قُلْتُ قَالَ لِي إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ مِنْ أَوَّلِهَا حَتَّى تَخْتِمَ {اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ} وَقَالَ لِي لَنْ يَزَالَ عَلَيْكَ مِنَ اللَّهِ حَافِظٌ وَلاَ يَقْرَبَكَ شَيْطَانٌ حَتَّى تُصْبِحَ، وَكَانُوا أَحْرَصَ شَىْءٍ عَلَى الْخَيْرِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم ” أَمَا إِنَّهُ قَدْ صَدَقَكَ وَهُوَ كَذُوبٌ، تَعْلَمُ مَنْ تُخَاطِبُ مُنْذُ ثَلاَثِ لَيَالٍ يَا أَبَا هُرَيْرَةَ ”. قَالَ لاَ. قَالَ ” ذَاكَ شَيْطَانٌ ”.
Reference: Sahih al-Bukhari 2311, Sahih al-Bukhari 3275, Sahih al-Bukhari 5010
[31] Abu Hurarirah narrated that the Messenger of Allah (s.a.w) said: “Dreams are of three types: The true dream, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So whoever sees what he dislikes, then he should get up and perform Salah.” And he would say: “I like fetters and I dislike the iron collar.” And he would say: ” Whoever has seen me (in a dream) then it is I , for indeed Shaitan is not able to resemble me.” And he would say: “The dream is not to be narrated except to a knowledgeable person or a sincere advisor.”
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عُبَيْدِ اللَّهِ السَّلِيمِيُّ الْبَصْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” الرُّؤْيَا ثَلاَثٌ فَرُؤْيَا حَقٌّ وَرُؤْيَا يُحَدِّثُ بِهَا الرَّجُلُ نَفْسَهُ وَرُؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَمَنْ رَأَى مَا يَكْرَهُ فَلْيَقُمْ فَلْيُصَلِّ ” . وَكَانَ يَقُولُ ” يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ ” . وَكَانَ يَقُولُ ” مَنْ رَآنِي فَإِنِّي أَنَا هُوَ فَإِنَّهُ لَيْسَ لِلشَّيْطَانِ أَنْ يَتَمَثَّلَ بِي ” . وَكَانَ يَقُولُ ” لاَ تُقَصُّ الرُّؤْيَا إِلاَّ عَلَى عَالِمٍ أَوْ نَاصِحٍ ” . وَفِي الْبَابِ عَنْ أَنَسٍ وَأَبِي بَكْرَةَ وَأُمِّ الْعَلاَءِ وَابْنِ عُمَرَ وَعَائِشَةَ وَأَبِي مُوسَى وَجَابِرٍ وَأَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2280
[32] Narrated `Aisha: The day of Bu’ath (i.e. Day of fighting between the two tribes of the Ansar, the Aus and Khazraj) was brought about by Allah for the good of His Apostle so that when Allah’s Messenger (ﷺ) reached (Medina), the tribes of Medina had already divided and their chiefs had been killed and wounded. So Allah had brought about the battle for the good of H is Apostle in order that they (i.e. the Ansar) might embrace Islam.
حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ يَوْمُ بُعَاثَ يَوْمًا قَدَّمَهُ اللَّهُ لِرَسُولِهِ صلى الله عليه وسلم فَقَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدِ افْتَرَقَ مَلَؤُهُمْ، وَقُتِلَتْ سَرَوَاتُهُمْ، وَجُرِّحُوا، فَقَدَّمَهُ اللَّهُ لِرَسُولِهِ صلى الله عليه وسلم فِي دُخُولِهِمْ فِي الإِسْلاَمِ.
Reference: Sahih al-Bukhari 3777
[33] It was narrated that ‘Aishah said: “Abu Bakr entered upon me, and there were two girls from the Ansar with me, singing about the Day of Bu’ath.” She said: “And they were not really singers. Abu Bakr said: ‘The wind instruments of Satan in the house of the Prophet ?’ That was on the day of ‘Eid (Al-Fitr). But the Prophet said: ‘O Abu Bakr, every people has its festival and this is our festival.’ ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ أَبُو بَكْرٍ وَعِنْدِي جَارِيَتَانِ مِنْ جَوَارِي الأَنْصَارِ تُغَنِّيَانِ بِمَا تَقَاوَلَتْ بِهِ الأَنْصَارُ فِي يَوْمِ بُعَاثٍ . قَالَتْ وَلَيْسَتَا بِمُغَنِّيَتَيْنِ . فَقَالَ أَبُو بَكْرٍ أَبِمَزْمُورِ الشَّيْطَانِ فِي بَيْتِ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَذَلِكَ فِي يَوْمِ عِيدِ الْفِطْرِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ “ يَا أَبَا بَكْرٍ إِنَّ لِكُلِّ قَوْمٍ عِيدًا وَهَذَا عِيدُنَا ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 1898
[34] A’isha reported: The Messenger of Allah (ﷺ) came (to my apartment) while there were two girls with me singing the song of the Battle of Bu`ath. He lay down on the bed and turned away his face. Then came Abu Bakr and he scolded me and said: Oh! this musical instrument of the devil in the house of the Messenger of Allah (ﷺ)! The Messenger of Allah (ﷺ) turned towards him and said: Leave them alone. And when he (the Holy Prophet) became unattentive, I hinted them and they went out, and it was the day of `Id and the black men were playing with shields and spears. (I do not remember) whether I asked the Messenger of Allah (ﷺ) or whether he said to me if I desired to see (that sport). I said: Yes. I stood behind him with his face parallel to my face, and he said: O Banu Arfada, be busy (in your sports) till I was satiated. He said (to me): Is that enough? I said: Yes. Upon this he asked me to go.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، – وَاللَّفْظُ لِهَارُونَ – قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثٍ فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ فَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ مِزْمَارُ الشَّيْطَانِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ” دَعْهُمَا ” فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا وَكَانَ يَوْمَ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ فَإِمَّا سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَإِمَّا قَالَ ” تَشْتَهِينَ تَنْظُرِينَ ” . فَقُلْتُ نَعَمْ فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ وَهُوَ يَقُولُ ” دُونَكُمْ يَا بَنِي أَرْفَدَةَ ” . حَتَّى إِذَا مَلِلْتُ قَالَ ” حَسْبُكِ ” . قُلْتُ نَعَمْ . قَالَ ” فَاذْهَبِي ” .
Reference: Sahih Muslim 892e
[35] It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) said: ‘The strong believer is better and more beloved to Allah than the weak believer, although both are good. Strive for that which will benefit you, seek the help of Allah, and do not feel helpless. If anything befalls you, do not say, “if only I had done such and such” rather say “Qaddara Allahu wa ma sha’a fa’ala (Allah has decreed and whatever he wills, He does).” For (saying) ‘If’ opens (the door) to the deeds of Satan.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ” الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ فَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ لَوْ أَنِّي فَعَلْتُ كَذَا وَكَذَا . وَلَكِنْ قُلْ قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ فَإِنَّ ” لَوْ ” تَفْتَحُ عَمَلَ الشَّيْطَانِ ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 79