Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 14wi ayaat ki tafseer me Lafz-e-Shaitan par Qurani ayaat aur chand ahadith sunn rahe the, aaj ke dars me Shaitan par aur ahadith janengay.
Tarjuma wa Tafseer
Vs. No. 14 Count’d…
وَاِذَا لَقُوۡا الَّذِيۡنَ اٰمَنُوۡا قَالُوۡاۤ اٰمَنَّا ۖۚ وَاِذَا خَلَوۡا اِلٰى شَيٰطِيۡنِهِمۡۙ قَالُوۡاۤ اِنَّا مَعَكُمۡۙ اِنَّمَا نَحۡنُ مُسۡتَهۡزِءُوۡنَ
To jab ye momino se milte hain, unn se communicate karte hain, ya momino ki mehfilon me jaate hain to kehte hain ke, hum iman le aye hain. Lekin jab wo akele, khilwat me, apne jaise shayateen ke saath hote hain…to unn se kehte hain ke, hum tumhare saath hain…
58. SHAYAATINIHIM (Their devils) 2:14 ( شَيَاطِيْنِهِمْ ( ش ط ن Count’d…
Pichle dars ke baad ek sawal huwa tha ke, shaitan ke wasswason ko kaise pehchane,
- Maine jawab me ye kaha tha ke, sab se pehle to Hume Quran me kya hai aur kya nahi, iss ka pata hona chahiye, kyun ke, Quran hi wo cheez hai jo farq karti hai sahih aur ghalat ke beech me.
- To Quran jin cheezon ko karne ki ijazat de rahi hai, wo haq hai, wo shachai hai, wo sahih kaam hai karne ke, aur
- Quran jin cheezon se mana kar rahi hai, wo kaam ghalat hain, unn se bachna chahiye.
- Jab ye maloom ho jayega tab hi, wasswasson ko pehchhaan sakte hain.
- issi silsilay me ek Tirmidhi ki hadith, jisay Sheikh Albani ne Sahih kaha hai;
- Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Shaitan insan ke qareeb aata hai aur Farishta bhi insaan ke qareeb ata hai.
- Shaitan ke qareeb aanay me, wo insaan se burai ke waaday aur sach ka inkaar karta hai, aur Farishte ke qareeb aanay me, achai ke waaday aur sach ki tasdeeq hoti hai.
- Jab kisi ko doosra (yani achai) ka tajruba ho to wo jaan le ke ye Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se aya hai aur wo Allah ki tareef kare, uss ki hamd kare.
- Lekin agar usay iss se alag (yani burai ka) tajruba ho to, wo Shaitan-e-mardood se Allah ki panah maange.
- Phir aap (صلى الله عليه وسلم) ne Surah al-Baqarah ki 268wi ayat tilawat ki, “Shaitan (insano ko) tang dasti se darata aur be-hayayi ka hukum deta hai…”[1]
Phir Shaitan se kitna bachna chahiye, ye inn ahadith se pata chalta hai;
- Ek muttafiqun alaih hadith, aap (صلى الله عليه وسلم) ne farmaya ke, shaitan insaan ki ragon me khoon ki tarah daura karta hai.[2]
Namaz se mutalliq
- Abu Said al-Khudri (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, Agar shaitan tumhe namaz me ye wasswasa daale ke, tumhara wazoo toot gaya hai, gas pass ho gayee hai, to uss se kahe ke tu ne jhoot bola hai.[3]
- Iss ka matlab ye hai ke, jab shaitan wasswasa daalta hai to insaan ke dil me shak hota hai ke, wazu toot gayee ya nahi, iss shak ka ilaaj Sahih Muslim ki ek hadith me aya hai ke,
- aap (صلى الله عليه وسلم) ne farmaya ke, wo shakhs namaz na tode, jab tak ke usay hawa ki awaz na aye ya bad-boo na aye.[4]
- Bukhari ki hadith, Rasoolullah (صلى الله عليه وسلم) se namaz me idhar udhar dekhne ke baare me poochha gaya, aap (صلى الله عليه وسلم) ne farmaya ke, ye wo cheez hai jisay Shaitan bande ki namaz se chheen leta hai.[5]
- Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Shaitan iss baat se mayoos ho chuka hai ke, Jazaeera-e-Arab me Namazi uss ki pooja kare, lekin wo unhe aapas me ladane ki koshish karta rahega.[6]
- Kya behtareen current affairs par hadith hai ye, iss me iss ilaaqe ke halat par ghaur kar ke khud hi samajh sakte hain, zyada kuch bolne ki gunjaish nahi hai. Wallahu Alam.
- Muslim ki ek aur hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Shaitan jab namaz ke liye azan sunta hai to muqaam-e-ruhaa tak bhaag jata hai, hadith ke rawi bayan karte hain ke, ruhaa jo hai wo madina se 36 meel door ek muqaam hai.[7]
- Abu Dawood ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, jab tum me se koi shakhs sutra ki taraf rukh karke namaz parrhe, to wo uss ke qareeb ho jaye, takay shaitan uss ki namaz qata na kar sakay.[8]
- Abu Dawood ki ek aur hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, koi cheez namaz ko nahi todh’ti, bass apni isteta’at ke hisab se usay roko, kyun ke, wo (guzarne wala) shaitan hai.[9]
- Bukhari ki ek hadith, ek waqt Rasoolullah (صلى الله عليه وسلم) namaz parrh rahe thay, khatam karne par farmaya ke, Shaitan mere saamne aya aur har mumkin koshish ki meri tawajjoh ko namaz se hattaane ki, lekin Allah ne mujhe taqat di ke main usay hara doon.[10]
- Muwatta ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jo apna sar imam se pehle utthaye aur imam se pehle jhukaye, uss ki peshani ke baal Shaitan ki haath me hain.[11]
Khaane aur Peene se mutalliq
- Muslim ki ek hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Tumhare har kaam me shaitan zahir hota hai, wo raat ke khaane par nazar aata hai,
- Jab tum me se kisi ka luqma girr jaye, to usay chahiye ke, usay uttha le aur uss par maujood gandagi ko hatta de aur phir kha le,
- Usay Shaitan ke liye na chhorrhna chahiye aur na hi hath saaf karna chahiye jab tak ke ungliyan na chaat le, kyun ke, wo nahi jaanta ke khane ke kis hissay me barkat hai.[12]
- Muslim ki ek aur hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Beshak Shaitan uss khaane ko, jis par Allah ka naam na liya jaye, khana halal samajhta hai.[13]
- Muslim ki ek aur hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, baaye haath se khana matt khao, kyun ke, Shaitan baaye haath se khata aur peeta hai.[14]
- Ek aur hadith me, farmaya ke, Khao aur piyo to seedhay haath se, kyun ke, shaitan baaye haath se khata aur peeta hai.[15]
Kuch General mazameen par ye ahadith hain
- Tirmidhi ki ek hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, chheenk yani sneeze Allah ki taraf se hai aur Jamai ya yawn jis ko kehte hain wo shaitan ki taraf se hai. To jab tum me se kisi ko jamai aye, to wo apna munh apne haath se dhaamp le, kyun ke, jab wo aah, aah kehta hai to Shaitan andar se hansta hai.[16]
- Abu Dawood ki ek hadith me, Rasoolullah (صلى الله عليه وسلم) se jadoo, mantar (sifli ilm ko sifli ilm se door karne) ke baare me poocha gaya, to aap (صلى الله عليه وسلم) ne farmaya ke, wo shaitani amal hai;
- Ab bataiyye, yahan to mana farma rahe hain, huzoor, aur hamari ummat jaadugaron ke paas ja ja kar, ek doosre ko nuqsan pahunchane ka kaam kar rahe hain.
- Abu Dawood ki hadith, Abu al-Malih (رَضِيَ ٱللَّٰهُ عَنْه), Rasoolullah (صلى الله عليه وسلم) ke peechhe ek hi sawari par thay, aur oontt ka pair phisla, to Abu Malih (رَضِيَ ٱللَّٰهُ عَنْه) ne kaha, Shaitan tabah ho jaye, iss par Rasoolullah (صلى الله عليه وسلم) ne farmaya, ye matt kaho ke Shaitan tabah ho jaye, ye sunn kar wo phoolne lagta hai, yahan tak ke wo ek ghar ke barabar ho jata hai aur kehta hai ke, meri qudrat se. Balke kaho, Bismillah, kyun ke, jab wo ye sunta hai to wo sukadne lagta hai, yahan tak ke wo ek makhi ke barabar ho jata hai.[19]
- Nauman bin Basheer (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, Shaitan ke paas jaal aur phanday hain, wo kya hain?
- Allah ki di huwi nematon ki na-shukri se takabbur karna,
- Allah ke diye huwe fazal par ghuroor karna,
- Allah ke bandon par takabbur karna, aur
- Allah ko chhorrh kar Khwaheshaat ki pairwi karna.[20]
- Bukhari ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Tum me se koi shakhs apne musalman bhai ki taraf hatiyaar se ishara na kare, kyun ke, wo nahi jaanta ke Shaitan uss ko maarne par amada kare aur wo aag ke gaday me girr jaye.[21]
Auraton se mutalliq
- Tirmidhi ki ek aur hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, “Aurat ko parde me rehna chahiye, kyun ke, jab wo bahar nikalti hai, to shaitan uss ki taraf dekhta hai.[22]
- Iss ka matlab ye hai ke, kisi cheez ko dekhne ke liye aankh uttha kar dekhte hain,
- To shaitan, uss aurat ko ya to mardon ke liye attractive ya pur-kashish banata hai,
- Ya ye ke wo uss ki taraf dekhta hai, takay usay behkaye aur logon ko uss ki taraf ma’el kare.
- Muslim ki ek hadith me, Rasoolullah (صلى الله عليه وسلم) farmate hain ke, Beshak aurat shaitan ki soorat me saamne aati hai aur shaitan ki surat me mudti hai, jab koi aurat tum me se kisi ko bhali lagay aur wo uss ke dil me ghar kar jaye, to wo admi apni biwi ke paas aye aur uss se jama kare, kyun ke, ye cheez (yani biwi se milna) gunah ke khayal ko door karta hai, jo uss ke dil me hai.[23]
- Issi silsilay me Tirmidhi ki ek aur hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jab kabhi ek mard aur ek aurat saath hon, to Shaitan teesra hota hai.[24]
Gharon se mutalliq
- Muslim ki ek aur hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Apne gharon ko qabristan na banao, Shaitan uss ghar se door bhaagta hai, jis me Surah al-Baqarah parrhi jaati hai.[25]
- Muslim ki ek hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, ek bistar admi ke liye, ek uss ki ahliya ke liye, teesra mehman ke liye aur chohta (agar ho to) shaitan ke liye hai.[26]
- Hamare paas to mehel banay huwe hain, itne kamre hain, jo zaroorat se zyada hain.
- Lekin rehne waale sirf do hain.
- To jis ki zaroorat nahi, wo nahi rakhna chahiye.
- Ek Muttafiqun alaih hadith me, Rasoolullah (صلى الله عليه وسلم) se ek aise shakhs ke baare me poochha gaya jo, raat bhar sota raha subah honay tak, aap (صلى الله عليه وسلم) ne farmaya ke, ye wo shakhs hai jis ke kaan me Shaitan ne paishab kiya.[27]
- Ek aur Mutafiqun alaih hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jab tum me se koi neend se bedaar hota hai, to teen martaba apni naak jhaad kar saaf kare, yani blow out your nose, iss liye ke Shaitan naak ke nathno ki haddi par raat guzaarta hai.[28]
- Muslim ki ek hadith me, aap (صلى الله عليه وسلم) ko Jabir (رَضِيَ ٱللَّٰهُ عَنْه) ne bataya ke, neend me unhone dekha ke, unn ka sar katt gaya hai. Iss par aap (صلى الله عليه وسلم) ne hans kar farmaya ke, Jab Shaitan tumhare dimagh ke saath khele neend ki halat me, usay logon ko matt batana.[29]
- Muslim ki ek aur hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jis kisi ne mujhe khwab me dekha, wo aisa hi hai ke uss ne mujhe haqeeqat me dekha, kyun ke, Shaitan meri shakal me nahi aa sakta, aur phir aap (صلى الله عليه وسلم) ne ye bhi farmaya ke, agar koi bura khwab dekhe to usay kisi se bayan na kare, kyun ke Shaitan insaan ke saath neend me khelta hai.[30] [31]
- Ek Muttafiqun alaih hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Jo mujhe khwab me dekhega, aisa hi hai ke wo mujhe bedaari me ya wakefulness me dekha hai, kyun ke, Shaitan meri shakal me nazar nahi aata.[32]
Business se mutalliq
- Abu Dawood ki ek marfoo hadith, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, Jab do business partners me se koi ek apne sathi se khayanat nahi karta, uss ko dhoka nahi deta, to main teesra partner banjata hoon. Jab wo uss se khayanat karta hai to main unn dono me se nikal jata hoon. Razeen ki hadith me, ye alfaaz added hain ke, phir Shaitan unn dono ke darmiyaan aa jata hai.[33]
- Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Bazar me pehle aanay walay na bano aur na hi usay chhorrh kar nikal ne walay aakhri, kyun ke, ye Shaitan ka maidan hai aur wahan uss ka parcham lehra raha hai.[34]
Safar se mutalliq
- Imam Malik, Tirmidhi, Abu Dawood aur Nasai ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, tanha safar karne wala ek shaitan hai (matlab shaitan uss ke saath ho jata hai)[35], do musafir do shaitan hain aur teen safar karne walay ek qafila hain.[36]
- Issi silsilay me Muwatta ki hadith milti hai, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Shaitan akele ek shakhs ko ya do logon ko bhatkaane ki koshish karta hai, aur jab teen hotay hain to wo koshish bhi nahi karta.[37]
Poetry ya Shayeri se mutalliq
- Sahih Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, aadmi ka paytt peep se ya puss se bharna behtar hai, shyeri se dimagh bharne se.[38]
Music se mutalliq
- Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, ghanti Shaitan ki mauseeqi ka ala hai, Bell is the musical instrument of Shaitan.[39]
Fitnon se mutalliq
- Tirmidhi ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Fitnon ki jagah wahan hai, aap (صلى الله عليه وسلم) ne mashriq ki taraf, east ki taraf ishara kar ke kaha. Matlab ye hai ke, jahan sooraj tulu hota hai shaitan ke seenghon se ya aap (صلى الله عليه وسلم) ne farmaya ke, Sooraj ke seengh.[40]
- Bukhari ki hadith me aya hai ke, Mashriq ki taraf se Shaitan ke sar ka hissa niklega.[41]
- Ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya, Iman Yemeni hai, Fitnay jab yahan se shuru honge, jahan se Shaitan ke sar ka hissa niklega.[42]
- Muwatta ki ek aur hadith me aya hai ke, mashriq ki taraf ishara karke kaha ke, ikhtelaaf ki wajah yahan hai, ikhtelaaf ki wajah mashriq me hai, jahan se Shaitan ke madadgaar utthenge.[43]
- Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Shaitan logon ko aazmaish me daalne ke liye apne dastay bhejta hai, aur uss ki nazar me sab se bada wo hai, jo ikhtelaaf ka beenj bonay me sab se zyada badnaam ho.[44]
Yahan Dars rok denge, next Saturday In Sha Allah Lafz-e-Shayateenihum, Shaitan ki tafseel agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Ibn Mas’ud reported God’s messenger as saying, “The devil draws near to man, and so does the angel. The devil’s approach consists of promise of what is evil, and denial of what is true, whereas the angel’s approach consists of promise of what is good and confirmation of what is true. When anyone experiences the latter, let him know that it comes from God and let him praise God; but if he experiences the other, let him seek refuge in God from the accursed devil.” Then he recited, “The devil promises you poverty and urges you to iniquity.” (Quran. ii, 268) – [Tirmidhi transmitted it, and said this is a gharib tradition].
وَعَن بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” إِنَّ لِلشَّيْطَانَ لَمَّةً بِابْنِ آدَمَ وَلِلْمَلَكِ لَمَّةً فَأَمَّا لَمَّةُ الشَّيْطَانَ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ من الله فليحمد اللَّهَ وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ثُمَّ قَرَأَ (الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ ويأمركم بالفحشاء) الْآيَة) أخرجه التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث حسن غَرِيب – حكم: إسنادہ ضعيف (زبیر علی زئی)
Grade: Isnād Da’īf (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 74
Dorar.net search:
إنَّ للشَّيطانِ لمَّةً بابنِ آدمَ وللملَكِ لمَّةً : فأمَّا لمَّةُ الشَّيطانِ ، فإيعادٌ بالشَّرِّ ، وتَكْذيبٌ بالحقِّ ، وأمَّا لمَّةُ الملَكِ ، فإيعادٌ بالخيرِ ، وتصديقٌ بالحقِّ ، فمن وجدَ ذلِكَ فليعلَم أنَّهُ منَ اللَّهِ فليحمَدِ اللَّهَ ، ومن وجدَ الأخرى ، فليتعوَّذ باللَّهِ منَ الشَّيطانِ الرَّجيمِ ، ثمَّ قرأَ : الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ الآيةَ . الراوي: عبدالله بن مسعود المحدث: الترمذي المصدر: سنن الترمذي الصفحة أو الرقم: 2988 خلاصة حكم المحدث: حسن غريب
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إنَّ للشَّيطانِ لمَّةً بابنِ آدمَ وللملَك لمَّةً فأمَّا لمَّةُ الشَّيطانِ فإيعادٌ بالشَّرِّ وتَكذيبٌ بالحقِّ وأمَّا لمَّةُ الملَك فإيعادٌ بالخيرِ وتصديقٌ بالحقِّ فمن وجدَ ذلِك فليعلم أنَّهُ منَ اللهِ فليحمدِ اللَّهَ ومن وجدَ الأخرى فليتعوَّذ باللَّهِ منَ الشَّيطانِ الرَّجيمِ ثمَّ قرأ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ الآيةَ . الراوي: عبدالله بن مسعود المحدث: الألباني المصدر: صحيح الترمذي الصفحة أو الرقم: 2988 خلاصة حكم المحدث: صحيح
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إنَّ للشيطانِ لَمَّةً بابنِ آدمَ ، وللمَلَكِ لَمَّةً ، فأما لَمَّةُ الشيطانِ ، فإيعادٌ بالشرِّ ، وتكذيبٌ بالحقِّ ، وأما لَمَّةُ المَلَكِ ؛ فإيعادٌ بالخيرِ ، وتصديقٌ بالحقِّ ، فمَن وجد ذلك ، فلْيَعْلَمْ أنه من اللهِ ، فلْيَحْمَدِ اللهَ ، ومَن وجد الأخرى ، فلْيَتَعَوَّذْ باللهِ من الشيطانِ ، ثم قرأ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلًا . الراوي: عبدالله بن مسعود المحدث: الألباني المصدر: هداية الرواة الصفحة أو الرقم: 70 خلاصة حكم المحدث: إسناده صحيح على شرط الشيخين
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إن للشَّيطانِ للمَّةً بابنِ آدمَ ، ولِلمَلك لَمَّةٌ ، فأمَّا لمَّةُ الشَّيطانِ فإيعادٌ بالشَّرِّ وتَكْذيبٌ بالحقِّ ، وأمَّا لمَّةُ الملَكِ فإيعادٌ بالخيرِ وتصديقٌ بالحقِّ . فمَن وجدَ ذلِكَ فليعلم أنَّهُ منَ اللَّهِ ، فليحمَدِ اللَّهَ ، ومن وجدَ الأخرى فليتعوَّذ منَ الشَّيطانِ . ثمَّ قرأَ : الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلًا الآيةَ . الراوي: عبدالله بن مسعود المحدث: أحمد شاكر المصدر: عمدة التفسير الصفحة أو الرقم: 1/325 خلاصة حكم المحدث: إسناده صحيح
[2] Anas reported God’s messenger as saying, “The devil flows in a man like his blood.” (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الانسان مجْرى الدَّم» حكم: مُتَّفَقٌ عَلَيْهِ (الألباني وَ زبیر علی زئی)
Grade: Muttafaqun ‘alayh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 68
[3] And Abu Sa’id narrated in Marfu’ Hadith: “If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].
وَلِلْحَاكِمِ. عَنْ أَبِي سَعِيدٍ مَرْفُوعًا: { إِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ, فَقَالَ: إِنَّكَ أَحْدَثْتَ, فَلْيَقُلْ: كَذَبْتَ }
Reference: Bulugh al-Maram 86
[4] ‘Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (ﷺ) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said: He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was ‘Abdullah b. Zaid.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، شُكِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم الرَّجُلُ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَجِدُ الشَّىْءَ فِي الصَّلاَةِ قَالَ “ لاَ يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ” . قَالَ أَبُو بَكْرٍ وَزُهَيْرُ بْنُ حَرْبٍ فِي رِوَايَتِهِمَا هُوَ عَبْدُ اللَّهِ بْنُ زَيْدٍ .
Reference: Sahih Muslim 361
[5] ‘Aishah (May Allah be pleased with her) said: I asked the Messenger of Allah (ﷺ) about random looks in Salat (prayer), and he replied, “It is something which Satan snatches from the slave’s Salat.” [Al-Bukhari].
عن عائشة رضي الله عنها قالت: سألت رسول الله صلى الله عليه وسلم عن الالتفات في الصلاة فقال: “هو اختلاس يختلسه الشيطان من صلاة العبد” ((رواه البخاري)).
Reference: Riyad as-Salihin 1755, Mishkat al-Masabih 982
[6] He also reported God’s messenger as saying, “The devil has despaired of being worshipped by those who engage in prayer in Arabia, but he has hopes of setting them against one another.” [Muslim]
وَعَنْ جَابِرٍ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِن الشَّيْطَان قد أيس أَنْ يَعْبُدَهُ الْمُصَلُّونَ فِي جَزِيرَةِ الْعَرَبِ وَلَكِنَّ فِي التحريش بَينهم» . رَوَاهُ مُسلم – حكم: صَحِيح (الألباني وَ زبیر علی زئی)
Grade: Sahīh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 72
[7] Jabir said that he heard the Prophet say, “When the devil hears the summons to prayer he goes off till he is as far away as ar-Rauha’.” The transmitter said that ar-Rauha’ is thirty-six miles from Medina. [Muslim]
عَنْ جَابِرٍ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلَاةِ ذَهَبَ حَتَّى يَكُونَ مَكَانَ الرَّوْحَاءِ» . رَوَاهُ مُسلم – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 674
[8] Sahl b. Abu Hathma reported God’s Messenger as saying, “When one of you prays facing a sutra* he should keep close to it and not let the devil interrupt his prayer.” (* Sutra (covering, screen) is used of an object a worshipper places in front of him in the direction of the qibla when engaging in prayer.) [Abu Dawud]
وَعَن سهل بن أبي حثْمَة قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لَا يَقْطَعِ الشَّيْطَانُ عَلَيْهِ صَلَاتَهُ» . رَوَاهُ أَبُو دَاوُد – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 782
[9] Abu Sa’id reported God’s Messenger as saying, “Nothing interrupts prayer, but repulse, as much as you can anyone who passes in front of you, for he is just a devil.” [Abu Dawud]
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْطَعُ الصَّلَاةَ شَيْء وادرؤوا مَا اسْتَطَعْتُمْ فَإِنَّمَا هُوَ شَيْطَانٌ» . رَوَاهُ أَبُو دَاوُد – حكم: ضَعِيف (الألباني)
Reference: Mishkat al-Masabih 785
[10] Narrated Abu Huraira: The Prophet (ﷺ) offered a prayer, and (after finishing) he said, “Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him.”
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى صَلاَةً فَقَالَ “ إِنَّ الشَّيْطَانَ عَرَضَ لِي، فَشَدَّ عَلَىَّ يَقْطَعُ الصَّلاَةَ عَلَىَّ، فَأَمْكَنَنِي اللَّهُ مِنْهُ ”. فَذَكَرَهُ.
Reference: Sahih al-Bukhari 3284
[11] Yahya related to me from Malik from Muhammad ibn Amr ibn AIqama from Malik ibn Abdullah as-Sadi that Abu Hurayra said, “The one who raises his head and lowers it before the imam – his forelock is in the hand of a shaytan.”
Malik said, concerning someone who forgot and raised his head before the imam in ruku or sujud, “The sunna of that is to return to bowing or prostrating and not to wait for the imam to come up. What he has done is a mistake, because the Messenger of Allah, may Allah bless him and grant him peace, said, ‘The imam is appointed to be followed as a leader, so do not oppose him.’ Abu Hurayra said, ‘The one who raises his head and lowers it before the imam – his forelock is in the hand of a shaytan.’ “
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ مَلِيحِ بْنِ عَبْدِ اللَّهِ السَّعْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ الَّذِي يَرْفَعُ رَأْسَهُ وَيَخْفِضُهُ قَبْلَ الإِمَامِ فَإِنَّمَا نَاصِيَتُهُ بِيَدِ شَيْطَانٍ .
Reference: Muwatta Malik Book 3, Hadith 61
[12] The Messenger of Allah (ﷺ) said, “Satan appears at every thing done by you; he appears even at one’s dinner. When a morsel of any of you falls, he should pick it up and remove any dirt on it, and then eat it. He should not leave it for Satan, nor should he wipe his hand with the towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.” [Muslim]
وعنه أن رسول الله صلى الله عليه وسلم قال: “إن الشيطان يحضر أحدكم عند كل شئ من شأنه، حتى يحضره عند طعامه؛ فإذا سقطت لقمة أحدكم فليأخذها فليمط ما كان بها من أذى، ثم ليأكلها ولا يدعها للشيطان، فإذا فرغ فليلعق أصابعه؛ فإنه لا يدرى في أي طعامه البركة”.((رواه مسلم))
Reference: Riyad as-Salihin 751
[13] Hudhaifa reported God’s messenger as saying, “The devil considers food lawful for him when God’s name is not mentioned over it.” [Muslim]
وَعَن حُذَيْفَة قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَسْتَحِلُّ الطَّعَامَ أَنْ لَا يُذْكَرَ اسْم الله عَلَيْهِ» . رَوَاهُ مُسلم – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 4160
[14] Jabir (May Allah be pleased with him) said: I heard the Messenger of Allah (ﷺ) as saying: “Do not eat with your left hand, because Satan eats and drinks with his left hand.” [Muslim].
عن جابر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “لا تأكلوا بالشمال، فإن الشيطان يأكل ويشرب بشماله” ((رواه مسلم)).
Reference: Riyad as-Salihin 1634, Bulugh al-Maram Book 8, Hadith 101, Mishkat al-Masabih 4163
[15] Ibn Umar narrated that the Messenger of Allah (ﷺ) said: “When one of you eats he should eat with his right hand, and when he drinks he should drink with his right hand, for the devil eats and drinks with his left hand.” Related by Muslim.
وَعَنْهُ أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ, وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ, فَإِنَّ اَلشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ, وَيَشْرَبُ بِشِمَالِهِ } أَخْرَجَهُ مُسْلِمٌ. صحيح. رواه مسلم (2020).
Reference: Bulugh al-Maram Book 16, Hadith 16
[16] Narrated Abu Hurairah: that the Messenger of Allah (ﷺ) said: “The sneeze is from Allah and the yawn is from Ash-Shaitan. So when one of you yawns let him cover his mouth with his hand. For when he says ‘Ah, Ah’ Ash-Shaitan laughs from inside his opening.” [And indeed Allah loves the sneeze and He dislikes the Yawn, so when a man says Ah, Ah when yawning, indeed Ash-Shaitan laughs from inside his opening.”]
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ الْعُطَاسُ مِنَ اللَّهِ وَالتَّثَاؤُبُ مِنَ الشَّيْطَانِ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ وَإِذَا قَالَ آهْ آهْ فَإِنَّ الشَّيْطَانَ يَضْحَكُ مِنْ جَوْفِهِ وَإِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا قَالَ الرَّجُلُ آهْ آهْ إِذَا تَثَاءَبَ فَإِنَّ الشَّيْطَانَ يَضْحَكُ فِي جَوْفِهِ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2746
[17] Abu Sa’id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said, “When one yawns, he should put his hand over his mouth, otherwise the devil will enter.” [Muslim].
وعن أبي سعيد الخدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “إذا تثاءب أحدكم فليمسك بيده علي فيه، فإن الشيطان يدخل” ((رواه مسلم)).
Reference: Riyad as-Salihin 884
[18] The son of Abu Said al-Khudri reported on the authority of his father that Allah’s Messenger (ﷺ) said. When one of you yawns while engaged in prayer, he should try to restrain so far as it lies in his power, since it is the Satan that enter therein.
حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ إِذَا تَثَاوَبَ أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَكْظِمْ مَا اسْتَطَاعَ فَإِنَّ الشَّيْطَانَ يَدْخُلُ ” .
Reference : Sahih Muslim 2995c
[19] Abu al-Malih reported on the authority of a man :
I was riding on a mount behind the prophet (May peace be upon him). It stumbled. Thereupon I said: May the devil perish! He said: do not say; may the devil perish! For you say that, he will swell so much so that he will be like a house, and say: by my power. But say: in the name of Allah; for when you say that, he will diminish so much so that he will be like a fly.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، – يَعْنِي ابْنَ عَبْدِ اللَّهِ – عَنْ خَالِدٍ، – يَعْنِي الْحَذَّاءَ – عَنْ أَبِي تَمِيمَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ رَجُلٍ، قَالَ كُنْتُ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَعَثَرَتْ دَابَّتُهُ فَقُلْتُ تَعِسَ الشَّيْطَانُ . فَقَالَ “ لاَ تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَعَاظَمَ حَتَّى يَكُونَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِي وَلَكِنْ قُلْ بِسْمِ اللَّهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَصَاغَرَ حَتَّى يَكُونَ مِثْلَ الذُّبَابِ ” .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 4982
[20] An-Nu’man ibn Bashir was heard to say on the minbar, “Shaytan has snares and traps. The snares and traps of Shaytan are to exult ungratefully in the blessings of Allah, to boast about the gifts of Allah, to have pride at the expense of the slaves of Allah, and to follow passion for other than the sake of Allah.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي أَبُو رَوَاحَةَ يَزِيدُ بْنُ أَيْهَمَ، عَنِ الْهَيْثَمِ بْنِ مَالِكٍ الطَّائِيِّ قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ يَقُولُ عَلَى الْمِنْبَرِ، قَالَ: إِنَّ لِلشَّيْطَانِ مَصَالِيًا وَفُخُوخًا، وَإِنَّ مَصَالِيَ الشَّيْطَانِ وَفُخُوخَهُ: الْبَطَرُ بِأَنْعُمِ اللهِ، وَالْفَخْرُ بِعَطَاءِ اللهِ، وَالْكِبْرِيَاءُ عَلَى عِبَادِ اللهِ، وَاتِّبَاعُ الْهَوَى فِي غَيْرِ ذَاتِ اللهِ. حكم: حسن موقوف (الألباني)
Grade: Hasan (mauquf) (Al-Albani) | Reference: Al-Adab Al-Mufrad 553
[21] Narrated Abu Huraira: The Prophet (ﷺ) said, “None of you should point out towards his Muslim brother with a weapon, for he does not know, Satan may tempt him to hit him and thus he would fall into a pit of fire (Hell)”
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ لاَ يُشِيرُ أَحَدُكُمْ عَلَى أَخِيهِ بِالسِّلاَحِ، فَإِنَّهُ لاَ يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ، فَيَقَعُ فِي حُفْرَةٍ مِنَ النَّارِ ”.
Reference: Sahih al-Bukhari 7072
[22] He reported the Prophet as saying, “A woman should be concealed, for when she goes out the devil looks at her.” (The basic idea is to lift up the eyes to look at something. Here it is explained as meaning either that the devil makes her attractive to men, or that he looks at her to seduce her and to seduce people by her). [Tirmidhi transmitted it]
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمَرْأَةُ عَوْرَةٌ فَإِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ» . رَوَاهُ التِّرْمِذِيّ – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 3109
[23] Jabir reported God’s Messenger as saying, “A woman advances in the form of a devil and retires in the form of a devil. When one of you is charmed by a woman and she affects his heart he should go to his wife and have intercourse with her, for that will repel what he is feeling.” [Muslim transmitted it]
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَرْأَةَ تُقْبِلُ فِي صُورَةِ شَيْطَانٍ وَتُدْبِرُ فِي صُورَةِ شَيْطَانٍ إِذَا أَحَدَكُمْ أَعْجَبَتْهُ الْمَرْأَةُ فَوَقَعَتْ فِي قَلْبِهِ فَلْيَعْمِدْ إِلَى امْرَأَتِهِ فَلْيُوَاقِعْهَا فَإِنَّ ذَلِكَ يَرُدُّ مَا فِي نَفسه» . رَوَاهُ مُسلم – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 3105, Sahih Muslim 1403a
[24] ‘Umar reported the Prophet as saying, “Whenever a man is alone with a woman the devil makes a third.” Tirmidhi transmitted it.
وَعَنْ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا كَانَ ثالثهما الشَّيْطَان» . رَوَاهُ التِّرْمِذِيّ
Reference: Mishkat al-Masabih 3118
[25] Abu Hurairah (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying: “Do not turn your houses into graveyards. Satan runs away from the house in which Surat Al-Baqarah is recited.”
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : “ لا تجعلوا بيوتكم مقابر، إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة” ((رواه مسلم)).
Reference: Riyad as-Salihin 1018
[26] Jabir told that God’s messenger said to him, “There should be bedding for a man, bedding for his wife, and a third for a guest, but a fourth is for the devil.”(It is explained that to have more than is necessary suggests fondness for worldly goods, or a desire to make some display. Such practices are blameworthy, and what is blameworthy is connected with the devil). [Muslim]
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: «فِرَاشٌ لِلرَّجُلِ وَفِرَاشٌ لِامْرَأَتِهِ وَالثَّالِثُ للضيف وَالرَّابِع للشَّيْطَان» . رَوَاهُ مُسلم – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 4310
[27] ‘Abdullah bin Mas’ud (May Allah be pleased with him) reported: Mention was made before the Prophet (ﷺ) of a man who slept throughout the night till morning. The Messenger of Allah (ﷺ) remarked, “He is a man in whose ears Satan urinated.” [Al- Bukhari and Muslim]
وعن ابن مسعود رضي الله عنه ، قال: ذكر عند النبي، صلى الله عليه وسلم رجل نام ليلة حتى أصبح! قال: “ذاك رجل بال الشيطان في أذنيه- أو قال: في أذنه-” ((متفق عليه)) .
Reference: Riyad as-Salihin 1164
[28] Narrated Abu Huraira (rad): Allah’s Messenger (ﷺ) said: “When one of you wakes up from his sleep, he must blow of his nose three times, for the Satan spends the night inside one’s nostrils” [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَسْتَنْثِرْ ثَلَاثًا, فَإِنَّ اَلشَّيْطَانَ يَبِيتُ عَلَى خَيْشُومِهِ } مُتَّفَقٌ عَلَيْه - صحيح. رواه البخاري (3295)، ومسلم (238).
Reference: Bulugh al-Maram 37 – Darussalam Urdu 34
[29] Jabir reported that a person came to Allah’s Apostle (ﷺ) and said: Allah’s Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah’s Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (the words are): “If one of you is played with, and he did not make any mention of the word: “Satan.”
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَأْسِي قُطِعَ . قَالَ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ” إِذَا لَعِبَ الشَّيْطَانُ بِأَحَدِكُمْ فِي مَنَامِهِ فَلاَ يُحَدِّثْ بِهِ النَّاسَ ” . وَفِي رِوَايَةِ أَبِي بَكْرٍ ” إِذَا لُعِبَ بِأَحَدِكُمْ ” . وَلَمْ يَذْكُرِ الشَّيْطَانَ .
Reference: Sahih Muslim 2268e
[30] Jabir reported Allah’s Messenger (ﷺ) as saying: He who saw me in sleep in fact saw me, for it is not possible for the satan to appear in my form; and he also said: When any one of you sees a hulm he should not inform anyone, for it is a sort of vain sport of devil in the state of sleep.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” مَنْ رَآنِي فِي النَّوْمِ فَقَدْ رَآنِي إِنَّهُ لاَ يَنْبَغِي لِلشَّيْطَانِ أَنْ يَتَمَثَّلَ فِي صُورَتِي ” . وَقَالَ ” إِذَا حَلَمَ أَحَدُكُمْ فَلاَ يُخْبِرْ أَحَدًا بِتَلَعُّبِ الشَّيْطَانِ بِهِ فِي الْمَنَامِ ” .
Reference: Sahih Muslim 2268a
[31] Abu Sa`id Al-Khudri reported: We were going with Allah’s Messenger (ﷺ). As we reached the place (known as) `Arj there met (us) a poet who had been reciting poetry. Thereupon Allah’s Messenger (ﷺ) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ يُحَنِّسَ، مَوْلَى مُصْعَبِ بْنِ الزُّبَيْرِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعَرْجِ إِذْ عَرَضَ شَاعِرٌ يُنْشِدُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ خُذُوا الشَّيْطَانَ أَوْ أَمْسِكُوا الشَّيْطَانَ لأَنْ يَمْتَلِئَ جَوْفُ رَجُلٍ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا ” .
Reference: Sahih Muslim 2259
[33] Abu Huraira traced to the Prophet the statement that God who is great and glorious says, “I make a third with two partners as long as one of them does not cheat the other, but when he cheats him I depart from them.” [Abu Dawud transmitted it and Razin added, “and the devil comes.”]
عَن أبي هُرَيْرَة رَفَعَهُ قَالَ: ” إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ: أَنا ثَالِث الشَّرِيكَيْنِ مَا لم يخن صَاحِبَهُ فَإِذَا خَانَهُ خَرَجْتُ مِنْ بَيْنِهِمَا “. رَوَاهُ أَبُو دَاوُد وَزَاد رزين: «وَجَاء الشَّيْطَان» حكم: لم تتمّ دراسته (الألباني) – إسناد حسن (زبیر علی زئی)
Reference: Mishkat al-Masabih 2933
[34] Salman Al-Farisi (May Allah be pleased with him) said: The Prophet (ﷺ) said, “Do not, if you can help, be the first to enter the market and the last to leave it because it is an arena of Satan and the standard of Satan is set there.” [Muslim]. There are other narrations with some variation in the wordings.
وعن سلمان الفارسي رضي الله عنه من قوله قال: لا تكونن إن استطعت أول من يدخل السوق، ولا آخر من يخرج منها، فإنها معركة الشيطان، وبها ينصب رايته. ((رواه مسلم هكذا)). ورواه البرقاني في صحيحه عن سلمان قال: قال رسول الله صلى الله عليه وسلم : “لا تكن أول من يدخل السوق، ولا آخر من يخرج منها، فيها باض الشيطان وفرخ”.
Reference: Riyad as-Salihin 1842
[35] ‘Amr bin Shu’aib (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “A single rider is (accompanied with) Satan and two riders are (accompanied with) two Satans. Three riders form a group.” [At-Tirmidhi and Abu Dawud].
وعن عمر بن شعيب عن أبيه عن جده رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “الراكب شيطان والراكبان شيطانان والثلاثة ركب” ((رواه أبو داود والترمذي والنسائي بأسانيد صحيحة، وقال الترمذي: حديث حسن))
Reference: Riyad as-Salihin 959
[36] Malik related to me from Abd ar-Rahman ibn Harmala from Amr ibn Shuayb from his father from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, “One rider is a shaytan. Two riders are two shaytans, and three are a riding-party.”
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ الرَّاكِبُ شَيْطَانٌ وَالرَّاكِبَانِ شَيْطَانَانِ وَالثَّلاَثَةُ رَكْبٌ ” .
Reference: Muwatta Malik Book 54, Hadith 36, Mishkat al-Masabih 3910
[37] Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, “Shaytan concerns himself with one and two. When there are three, he does not concern himself with them.”
وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ الشَّيْطَانُ يَهُمُّ بِالْوَاحِدِ وَالاِثْنَيْنِ فَإِذَا كَانُوا ثَلاَثَةً لَمْ يَهُمَّ بِهِمْ ” .
Reference: Muwatta Malik Book 54, Hadith 37
[38] Abu Sa`id Al-Khudri reported: We were going with Allah’s Messenger (ﷺ). As we reached the place (known as) `Arj there met (us) a poet who had been reciting poetry. Thereupon Allah’s Messenger (ﷺ) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ يُحَنِّسَ، مَوْلَى مُصْعَبِ بْنِ الزُّبَيْرِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعَرْجِ إِذْ عَرَضَ شَاعِرٌ يُنْشِدُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ خُذُوا الشَّيْطَانَ أَوْ أَمْسِكُوا الشَّيْطَانَ لأَنْ يَمْتَلِئَ جَوْفُ رَجُلٍ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا ” .
Reference: Sahih Muslim 2259
[39] Abu Huraira reported Allah’s Messenger (ﷺ) as saying: The bell is the musical instrument of the Satan.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، – يَعْنُونَ ابْنَ جَعْفَرٍ – عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ الْجَرَسُ مَزَامِيرُ الشَّيْطَانِ ” .
Reference: Sahih Muslim 2114, https://sunnah.com/mishkat:3895
[40] Ibn ‘Umar narrated that the Messenger of Allah(s.a.w) stood on the Minbar and said: “The land of Fitan is there” and he pointed to the east, meaning: “Where the sun rises from the horn of Shaitan” or he said: “The horn of the sun.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَقَالَ ” هَا هُنَا أَرْضُ الْفِتَنِ وَأَشَارَ إِلَى الْمَشْرِقِ حَيْثُ يَطْلُعُ جِذْلُ الشَّيْطَانِ ” . أَوْ قَالَ ” قَرْنُ الشَّيْطَانِ ” . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2268
[41] Narrated `Abdullah:The Prophet (ﷺ) stood up and delivered a sermon, and pointing to `Aisha’s house (i.e. eastwards), he said thrice, “Affliction (will appear from) here,” and, “from where the side of the Satan’s head comes out (i.e. from the East).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَامَ النَّبِيُّ صلى الله عليه وسلم خَطِيبًا فَأَشَارَ نَحْوَ مَسْكَنِ عَائِشَةَ فَقَالَ “ هُنَا الْفِتْنَةُ ـ ثَلاَثًا ـ مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ”.
Reference: Sahih al-Bukhari 3104
[42] Narrated Abu Huraira: The Prophet (ﷺ) said, “Belief is Yemenite while afflictions appear from there (the east) from where the side of the head of Satan will appear.”
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ “ الإِيمَانُ يَمَانٍ، وَالْفِتْنَةُ هَا هُنَا، هَا هُنَا يَطْلُعُ قَرْنُ الشَّيْطَانِ ”.
Reference: Sahih al-Bukhari 4389
[43] Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar said, “I saw the Messenger of Allah, may Allah bless him and grant him peace, pointing at the east and saying, ‘The cause of dissension is here. The cause of dissension is here, from where the helpers of shaytan arise.’ “
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُشِيرُ إِلَى الْمَشْرِقِ وَيَقُولُ “ هَا إِنَّ الْفِتْنَةَ هَا هُنَا إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ” .
Reference: Muwatta Malik Book 54, Hadith 29
[44] Jabir reported that Allah’s Apostle (may peace be upqn him) said: The Satan sends detachments of his own in order to put people to trial and the highest in rank, in his eyes, is one who is most notorious in sowing the seed of dissension.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ “ يَبْعَثُ الشَّيْطَانُ سَرَايَاهُ فَيَفْتِنُونَ النَّاسَ فَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَعْظَمُهُمْ فِتْنَةً ” .
Reference: Sahih Muslim 2813c