Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Eid al-Adha aur Qurbani par bayan sunn rahe the, aur uss se pehle Surah al-Baqarah ki 13wi ayat ke lafz-e-yalamuun par, aur uss ke root ilm par ahadith sunn rahe the, aur aaj ke dars me iss ayat ka conclusion aur phir agli ayat ki tafseer Shuru hogi, In-Sha Allah
Aaj ka dars shuru karne se pehle ye samajh lijiye ke “ilm” ya knowledge insani zindagi ka bahut hi eham hissa hai,
- itna eham ke iss ki buniyad per Quran mein insano ki takqseem ki gayi hai,
- Irshad-e-Rabbani hai ke “…kya ek jannay wala aur na-jannay wala barabar ho sakte hain?…”[1]
- Sawal ki shakal me, ek bahut badi haqeeqat bayan ki gayi hai,
- toh ye bohot eham maamla hai.
“Ilm” ek abstract cheez hai,
- yani ke isko measure nahi kiya ja sakta,
- kitne kilo wazan ilm hai, ya
- kitne kilometer lamba hai, ya
- memory mein kitne terra bytes ilm hai,
- ye measurement nahi kar sakte hai, kitna yaad rakha huwa hai, iss se koi farkh nahi padhta,
- kitna implement kiya, kitna amal kiya, iss se farkh padta hai,
- aise ilm ka koi faida nahi hai jise hasil karne ke baad insan Allah ka taqwa na ikhtiyar karle,
- Pichle darson mein guzri Darimi ki hadith ko yaad kijiye jis mein Ramatul-lil-alameen (صلى الله عليه وسلم) farmate hain ke “Woh ilm jis se koi fayda haasil nahi ho, woh uss khazanay ki tarah hai jisay Allah-ki-raah mein kharch nahi kiya gaya ho”[2]
Kuch log samajhte hain ke ilm sirf maqsoos logon ko hi milta hai,
- unhi logon ko mil sakta hai jis ke paas bahut paisa ho aur wo acche school gaye hon, ya bade universities mein pade hon,
- zara uss hadith ko yaad kijiye jis me, farmaya Nabi-ur-Rehma (صلى الله عليه وسلم) ne ke:
- Hidayat aur ilm ki misaal jis ke sath Allah (سُبْحَانَهُ وَتَعَالَى) ne mujhe (صلى الله عليه وسلم) bheja hai, uss barish ki tarah hai jo kisi zameen par giray aur zameen ka ek zarkhaiz hissay ne pani jazb kiya aur bahut si ghaans aur hariyali ya sabzi paida kee,
- Ek aur hissa jo thos hai jis ne pani ko rok rakha hai (ya pani jama huwa hai) aur Allah (سُبْحَانَهُ وَتَعَالَى) iss se insanon ko faida pohanchata hai jinhone khud bhi piya aur doosron ko bhi pilaya aur kheti ke liye bhi istemaal kiya, aur
- Barish ka kuch hissa rayti ya sehraa per gira, jis mein naahi pani barqaraar ya jama rehta hai aur na hi uss me hariyali ya sabzi paida hoti hai,
- Yeh uss shakhs ki misaal hai jo Allah (سُبْحَانَهُ وَتَعَالَى) ke deen ko samjhta hai aur jis ke saath Allah (سُبْحَانَهُ وَتَعَالَى) ne mujhe bheja hai uss se fayda uthata hai, woh seekhta hai aur doosron ko sikhata hai.
- Aur ye uss shaks ki bhi misaal hai, jo uss cheez se, faida nahi uthata jis ke sath RasoolAllah (صلى الله عليه وسلم) ko bheja gaya hai, yani ke Quran se faida nahi utthata) aur na hi Allah (سُبْحَانَهُ وَتَعَالَى) ki iss hidaayat ko qubool karta hai.[3]
- Goya ke, ilm toh sab ke liye hai, barish ki tarah har kisi ko pohonch gaya aur logon ko mila,
- Kis ne uss se kya faida uthaya ye uss ki zimmedari hai, aur uss ka masala hai,
- ilm mustaqil pahunchta aara hai aur pahunchta rahega,
- zariye alag alag ho sakte hain,
- aur ye continuous ya mustaqil process hai,
- aur complete ya pura process hai,
- yahan per koi farq nahi kiya gaya musalman aur ghair-muslim mein, sab ko iss barish se ilm mila.
- Kuch logon ka ye kahna hai ke unhe ilm toh mila hai lekin hidayat nahi mili, toh wo kya kar sakte hain?
- Iss ka jawab ussi hadith me diya gaya hai,
- zara iss hadith ke shuru ke alfaz par gaur kariye,
- yahan per ilm ke saath hidayat ko bhi shamil kiya gaya hai,
- Yani ke ilm ke saath hidayat bhi thi,
- lekin humne nahi lee, ya unhone nahi lee
- toh phir ball apne hi court mein aa gaya,
- ilm toh har insan tak pohonchega aur zaroor pohonchega,
- Allah (سُبْحَانَهُ وَتَعَالَى) ke paas be-shumar zaraye hain logon tak pahonchane ke,
- chahe hum iss ka hissa bane ya nahi
- aisa hargiz nahi ho sakta ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne ilm hi nahi diya, naa hi pahuchaya gaya, aur qayamat ke din sawal jawab ke liye khada kar ke poocha ja raha hai ke amal kyun nahi kiya.
Aaj kal toh Allah (سُبْحَانَهُ وَتَعَالَى) ne be-shumar zaraye banadiye hain, jis se ke ilm pahunch raha hai,
- kuch log islam ki negative marketing ya propaganda kar rahe hain, jis se ke ilm-e-haqq bahut tezi se logon tak pahunch raha hai,
- Hum information age me ji rahe hain,
- Aaj kal data Ka zamana hai, insano Ka data, hamare phone par contacts hote hain, tasaweer hote hain, videos hote hain, alag alag qism ke messages hote hain, ye sab kuch data hai.
- Data aam taur par be-maane ya be-maqsad ya be-kaar ho sakta hai, jaise statistics, population records, tax records, waghairah, har ghar se ya har shaqs se jama karte hain, lekin jab uss data ko kisi context me samjhenge ya uss ko koi maqsad ke liye istemaal karenge to wo information ho jayega.[4]
- To ye information age hi to hai, be-shumar information available hai, aur har jagah available hai,
- Aur hum iss se pehle ke duroos me, iss par baat kar chuke hain ke, Allah ne insaan ko bashar banaya hai, jo ke information processing being hai. To jab ek ba-shaoor zaat information ko apne faide ya nuksan ke liye istemal karegi, to wo ilm me tabdeel ho jayega.
- Quran aur Hadith ka ilm, Allah ne nazil kiya hai. Matlab ek conscious being ya ek ba-shaoor zaat ne isay nazil kiya hai,
- Information faide mand bhi ho sakta hai aur nuqsaan de bhi ho sakta hai. Humne dekha ke Rasoolullah ne nuqsaan de ilm se Allah ki panah maangi hai aur nafa-bakhsh ilm ki dua hume sikhayee hai.
- Iss liye, hume hamesha faida mand ilm hasil karna chahiye, WhatsApp university me bohot sara information ata hai, agar hume ye nahi maloom ke ye information faida mand hai ya nahi, aur hum usay forward karte chale jaate hain.
- To iss se kaise bacha ja sakta hai, jab tak Quran ka ilm nahi hai, jab tak ye nahi maloom ke Quran me kya hai aur kya nahi, hum kisi bhi information ko analyze nahi kar sakte.
- Baaz information deen ka ilm hai bolkar share kiya jata hai, lekin wo bekaar information hoti hai, jis se kisi ka faida nahi.
- Jannat ke 8 darwaze hain, unn ke naam diye gaye hain. Iss information se mere liye kya faida hai, bataiyye?
- Hamare haath ki ungliyon ke naam, waghairah, waghairah…
- agar main maan liya to jannat me jaane wala nahi aur na mana to dozaq me jaane wala nahi,
- Ab aise information ke saath – kuch Quran ki ayat mila di jaati hain, aur kuch ahadith ki. Wo bhi bina reference ke.
- Aur log uss ko forward pe forward karte chale jaate hain.
- Baaz information, duniyawi hone ke bawajood uss me, sahih ilm hota hai, jis ke parrhne se – na sirf duniya ka faida milta hai, balke uss information ko agar Quran aur Ahadith par apply kiya jaye, to unhe aur behtar samajh sakte hain.
- Jo ilm Allah (سُبْحَانَهُ وَتَعَالَى) ne hume diya hai, uss ko Quran aur Ahadith samajhne ke liye istemaal karna. Takay behtar samajh aur faham mile aur hum behtar amal kar sakay.
- Ab WhatsApp groups me, log beja cheezen post karte rehte hain, bina reference ke, aur agar koi reference pooch liya, jaise ke main poochta hoon. To naraz ho jaate hain. Iss mamele me do misaalein main dena chahoonga,
- Pehli ye hai ke, ek Hadith-e-Qudsi ke naam se kuch information meri behen ke paas aayi aur uss ne mujhe bheja, check karne ke liye.
- Jis me likha tha: Aye Ibn adam! Ek Meri chahat hai aur ek Teri chahat hai, hoga to wohi jo meri chahat hai, Pass agar Tu ne supurd kar diya apne ko iss ke jo Meri chahat hai, to wo bhi Main tujhe de doonga jo Teri chahat hai. Agar Tu ne Mukhalifat ki uss ki jo Meri chahat hai, to main thaka doonga tujh ko iss me jo Teri chahat hai, phir wohi hoga jo Meri chahat hai.
- Maine check kiya aur pata chala ke aisi koi hadith-e-qudsi nahi hai, aur Sheikh Asim al-Hakim,[5] Islamweb[6] aur Dorar.net websites par bhi kaha gaya ke, aisi koi hadith hi nahi hai.
- com par, Mufti Ismail Moosa, ne aise hi sawal ke jawab me, likha ke, iss bayan ki koi motabar sanad nahi mili hamare dhoondne par. Halanke, Imam Ghazali ne isay apni kitab Uloom ahya ad-Deen me bayan kiya hai, aur iss ki koi sanad bayan nahi ki.[7]
- Stack Exchange par, issi sawal ke jawab me, Shia view keh kar jawab diya gaya, uss me shia hadith quote ki gayee. Uss me iss ki haqeeqat ka pata chala ke, ye alfaaz Zaboor me Allah (سُبْحَانَهُ وَتَعَالَى) ne Dawood (عَلَيْهِ ٱلسَّلَام) par nazil kiye hain.[8]
- Ab ye hadith-e-Qudsi bol kar kayee websites par ye alfaz quote kiye gaye hain, bina kisi reference ke.
- Doosri misaal, ek bohot hi bade sheikh ki hai, Arab duniya me unn ki bohot izzat hai, unn ka ek bohot hi mash’hoor aur emotional video hai. Ya Ibn Adam ke naam se.
- Mujhe bhi ye video bohot pasand aya, aur main usay Hadith-e-Qudsi samajh kar, uss ki talash me lag gaya.
- Kayee ahadith mile, Ya Ibn Adam par aur maine apni website par, ek section bhi banaya – O Son of Adam ke naam se.
- Main ye samajhta tha, ke wo sheikh ne jo uss video me bayan kiya hai, wo kayee ahadith ka majmooa hoga, to haal hi me maine jo publish kiya apni website par aur uss video ko compare kiya, ye dekhne ke liye ke, kya maine tamam ahadith publish kar di hain ke nahi.
- To pata chala ke, jo uss video me hai, uss me se ek hadith bhi maine publish nahi ki, maine jo ahadith-e-qudsi publish ki hain wo alag hai aur uss video me jo hai wo alag hai.
- To jab maine uss ki arabi dhoondna shuru kiya, to mujhe Hadith Answers website par ek sawal ke jawab me, iss ka khulasa mila. Maulana Suhail Motala jawab me likhte hain ke, ye hadith ka hissa nahi hai.
- Phir unhone Sheikh Shihabud Din Abul Fath al-Abshihi ki kitab al-Mustatraf ka hawala de kar bataya ke, ye qaul ki koi sanad nahi hai, yani ye alfaz Rasoolullah (صلى الله عليه وسلم) tak nahi pahunchte.
- Balke, Kab al-Ahbar ko ye alfaaz Taurait me mile.[9]
- Kab al-Ahbar ek yemeni yahoodi aalim thay, jinhone islaam qabool kiya. Israiliyaat inhi se zyadatar milti hain.[10]
- Agar koi cheez israiliyaat me se hai, to ye bayan kar dena chahiye ke, ye israiliyaat me se hai.
- Hum musalmano me jo ye bimari hai ke, hum reference nahi dete. Uss ki wajah se logon me misunderstanding phail rahi hai.
- Aap (صلى الله عليه وسلم) israilliyaat bayan karne se mana nahi kiya, lekin farmaya ke, mujh par jhoot matt bandho. Yani jo baat maine nahi kahi hai, usay mere hawale se matt bayan karo.[11]
- Lekin ho ye raha hai ke, ye jo Musalmano me bimari hai ke, kisi bhi cheez ki reference nahi dene ki. Iss se jo aam log hain, unn ki samajh boojh me farq ho raha hai.
- Log ulama ko Deen par authority maante hain, lekin agar aap kisi baat ka reference apne bayan me nahi dete hain, to log uss ko ya to Quran ki samajhte hain ya ahadith me.
- Theek yehi mamel huwa, ek masjid ki website par kuch Quran aur ahadith ek article me quote kiye gaye aur ye sheikh jis ka maine hawala diya, uss website par unn ka video as a reference bana kar – iss Kab al-Ahbar ke taurait ke alfaz ko Hadith-e-Qudsi bol kar unhone tarjuma likha hai.[12]
- Matlab ye hai ke, ulama sahih niyyat se kaam kar rahe honge, lekin achi niyyat se kaam bura ho raha hai, reference nahi dene ki wajah se.
- Ye ek fitne ki shakal ikhtiyaar kar liya hai.
- To Hume kya karna chahiye?
- Pehle to ye ke, koi cheez share kare, to uss ka reference dena chahiye,
- Doosra ye ke, agar koi reference nahi diye hain, to unn se reference pooch liya jaye,
- Teesra ye ke, agar koi aap se reference pooche to naraz nahi hona chahiye,
- Chohta ye ke, Reference mil jaye to uss ko analyze karna chahiye,
- Iss se hoga ye ke, jo cheez hume nahi maloom wo maloom ho jayegi,
- Aur agar reference bhi ghalat hai to, jo bhai ne pesh kiya unhe bata diya jaye ke, reference ghalat hai, ya interpretation me farq hai,
- Iss tarah se hum iss information age ko istemaal karke sahih ilm seekh bhi sakte hain, aur doosron tak pahucha bhi sakte hain.
Kisi ne sawal kiya ke kitna amal aur uss ke liye kitna ilm hasil karna hai ke insan ki najaat ke liye kafi ho jaye? yani ke unhe minimum requirements chahiye,
- Jahan tak amal ki baat aati hai, iss hadith se pata chalta hai ke,
- Sahih Al Bukhari mein Talha bin ‘Ubaidullah (رَضِيَ ٱللَّٰهُ عَنْه) bayan karte hain :
- RasoolAllah (صلى الله عليه وسلم) ke paas ek baddu aaya jis ke baal bikhre huwe thay aur arz kiya ya RasoolAllah (صلى الله عليه وسلم) mujhe bataiye ke,
- Allah (سُبْحَانَهُ وَتَعَالَى) ne namaz ke baray mein mujh par kya farz kya hai? Aap (صلى الله عليه وسلم) ne jawab diya: “aap ko din aur raat (24 ghantay) mein paanch farz namazain poori tarah ada karni hain, illa yeh ke aap nawafil parhna chahain.”
- Uss baddu ne mazeed poocha ke mujhe bataiye ke Allah (سُبْحَانَهُ وَتَعَالَى) ne mujh par rozay ke mutalliq kya farz kya hai? Aap (صلى الله عليه وسلم) ne jawab diya ke, aap ko ramzan ke poore mahine mein rozay rakhne honge, illa yeh ke aap nawafil ke taur par ziyada rozay rakhna chahte hain.
- Uss baddu ne mazeed poocha ke mujhe bataiye ke Allah (سُبْحَانَهُ وَتَعَالَى) ne mujh par kitni zakat farz ki hai?
- chunanche RasoolAllah (صلى الله عليه وسلم) ne unhe islam ke tamam ehkaam (yani bunyadi baton) se aagah kiya.
- Uss baddu ne phir kaha ke Uss zaat (سُبْحَانَهُ وَتَعَالَى) ki qasam jis ne Aap (صلى الله عليه وسلم) ko izzat bakhshi hai mein naa to koi nawafil parhon ga aur nahi iss mein kami karoonga, jis ka Allah (سُبْحَانَهُ وَتَعَالَى) ne mujh par hukum kiya hai,
- Aap (صلى الله عليه وسلم) ne farmaya: agar iss ne sach kaha to kamyab hoga, usay jannat di jayegi.[13]
- Tirmidhi ki ek aur hadith se baat ko samajhne ki koshish karte hain, farmaya RasoolAllah (صلى الله عليه وسلم) ne ke:
- ”tum (yani ke Sahaba (رضي الله عنهم)) aisay waqt mein ho ke jis mein agar kisi ne iss (deen) ka daswaan hissa chorrh diya jis ka usay hukum diya gaya hai to woh tabah ho jayega, phir ek waqt aayega jis mein jo shakhs iss kay daswein hissay par amal kerega jis ka usay hukum diya gaya hai toh woh najaat payega.[14]
- Aur jahan tak ilm ka sawal hai, toh abhi jo do ahadith mein kaam bataye gaye unko aada karne ke liye jo ilm chahiye wo In-Sha Allah kafi hoga, Wallahu Aalam.
- Iss ko yun bhi samjha ja sakta hai ke, samandar thehra huwa hai, aur uss mein koi halchal nahi hai,
- aur ek kashti se oil spill hogaya, tayl pani per leak ho kar phail gaya
- toh ye jo tayl ki satah hai pani ke uper, jo oil ka layer hai, ye wo ilm hai jo insan ki najaat ke liye kafi hai,
- aur agar koi ziyada ilm hasil karna chahata hai toh samandar ki gehrayi bahut hoti hai, uss ilm ki koi limit nahi hai,
- aur jo ilm Allah (سُبْحَانَهُ وَتَعَالَى) ke paas hai, aur jo sare insano ko jama karke diya gaya hai uss ki misaal toh uss parinde jaisi hai, jisne samandar se ek boondh uthayi aur udh gaya.[15]
“Wala Yuheetoona bishai’im min ilmihi illa bima sha’aa”[16], ayat-ul-kursi ka ye hissa baat ko aur clear kar deta hai ke,
- sare insaan sab mil kar utna hi ilm hasil kar sakte hain,
- jitna ke Allah (سُبْحَانَهُ وَتَعَالَى) hume dena chahay,
- Allah (سُبْحَانَهُ وَتَعَالَى) ki ijazat ke bagair koi extra ilm hasil nahi kar saktay,
- Allah (سُبْحَانَهُ وَتَعَالَى) Aaleem hain to Ilm dete ja rahe hain, continuously transfer kiye ja rahe hain, mustaqil taur par insani ilm mein izafa hua ja raha hai.
- taakay insan Allah (سُبْحَانَهُ وَتَعَالَى) ko pehchane, unki kayenat ke zariye aur khud apne andar Allah (سُبْحَانَهُ وَتَعَالَى) ki qudrat ki aur wajood ki, maujudgi ki alamaton ko pehchane
- aur sajde mein gir jaye aur uss ke muh se ye alfaaz nikle ke, Ya Allah tu ne ye Kayenat be-maqsad nahi banayi, aur hume dozaq ki aag se bachale.[17]
Tarjuma wa Tafseer
Vs. No. 13
وَاِذَا قِيۡلَ لَهُمۡ اٰمِنُوۡا كَمَاۤ اٰمَنَ النَّاسُ قَالُوۡاۤ اَنُؤۡمِنُ كَمَاۤ اٰمَنَ السُّفَهَآءُ ؕ اَلَاۤ اِنَّهُمۡ هُمُ السُّفَهَآءُ وَلٰـكِنۡ لَّا يَعۡلَمُوۡنَ
Aur jab inn se kaha jata hai ke Iman lao jis tarah doosre log iman laye hain, wo kehte hain, kya hum iman layein jaisa ye bewaqoof log iman laye hain? agaah ho jao ke, wohi bewaqoof hain lekin ye jaante nahi, inhe iss baat ka ilm nahi.
Sayyid Qutub apni tafseer – Fi Zilaal al-Quran me iss ayat ki tafseer me likhte hain ke, haqeeqat ye hai ke, Madina Tayyiba me munafiqeen ko jis cheez ki taraf bulaya ja raha tha, wo ye thi ke wo ikhlaas ke saath iman le ayein, aur apne iman ko apni khwaheshat se paak kar dein. Jis tarah doosre log apne aap ko Allah ke hawale kar chuke the aur wo Allah aur uss ke Rasool (صلى الله عليه وسلم) ke har hukum par labaik keh kar hazir ho jaate the. Chunache Munafiqeen ko bhi ye dawat di ja rahi thi ke, wo bhi inn logon ki tarah ikhlas ke saath, nek niyyati se, saaf dil-o-dimagh ke saath iman layein.
Lekin ye bhi ek haqeeqat hai ke, ye munfiqeen inn maano me Rasoolullah (صلى الله عليه وسلم) ke saamne poori tarah jhukne ke liye tayyar nahi the. Wo apne aap ko aam logon se behtar samajhte the, aur kehte the ke unn ke liye Allah aur Rasoolullah (صلى الله عليه وسلم) par iss tarah se jhuk jana zaroori nahi. Yehi wajah hai ke, wo momineen ke baare me kehte the ke, kya hum inn bewaqoofon ki tarah andhi ita’at karte phire aur Quran ne bhi iss sakhti aur takeed ke saath, unn ke iss guman ko radd kar diya; Khabardaar – haqeeqat me to ye khud bewaqoof hain, magar jaante nahi.[18]
Ye to Rasoolullah (صلى الله عليه وسلم) ke zamane ki munafiqon ko ye bewaqoofi lag rahi thi;
- Musalmano ka, Allah ko bina dekhe iman lana aur darna,
- Jo ilm Allah ne apne Nabi aur Rasool (صلى الله عليه وسلم) par nazil kiya hai, uss par iman lana,
- Farishton par, aur doosri kitabon aur Allah ke bheje huwe Rasoolon par iman lana,
- Maut ke baad, jism sadh – gal kar khatam ho jata hai, uss ke baad utthaya jana ek aise din, jab jaza aur saza hogi,
- Jannat aur Dozaq ke hone par iman lana,
- Allah aur uss ke Rasool (صلى الله عليه وسلم) ki ita’at aur farmabardari karna, aur nek amal karna, Namaz qayem karna, Apni mehnat se kamaya huwa paisa ghareebon ko dena, Roze rakhna,
- aur buraiyyon se bachna, Allah ke saath kisi ko shareek nahi karna, Sharab nahi peena, juwa nahi khelna, zina nahi karna, waghairah
- Taqdeer par iman lana,
- Qibla tabdeel ho gaya toh bewakoofi lag rahi thi,
- Ye tamam cheezen Munafiqeen ko bewaqoofi lag rahi thi.[19]
To ye to 1450 saal pehle ki baat thi, ye ab kaise valid ho sakti hai?
Conclusion
Aaj ke zamane me logon ko kya bewakoofi lag rahi hai?
- dadi rakhna, ye kehte hain dadi se kya hota? kya bewakoofi hai?
- paincho ko takhno ke uper rakhna, kya bewakoofi hai,
- panch waqt ki namaz padhna, kya bewakoofi hai,
- Musalmaan apas mein nahi lade iss liye inhe busy kar diya gaya hai ke,
- Namaz se fursat hi na milay ke apas mein ladaiyan ho,
- Bakra zibah karna? Isse accha hai kisi gareeb ke bache ko paise dedo padhai karne ke liye, kya bewakoofi
- Jumme ki ek namaz ke liye itne ziayada log aate hain, ab hafte mein ek waqt ke liye itne bade masajid banane ki kya zaroorat hai?
- tents laga kar bhi kaam chalaya ja sakta hai, lagaye aur phir nikal kar rakh liye, itne bade masajid paise ki barbadi hai, kya bewakoofi hai?
Achha! agar ye sab bewakoofi hai toh phir aqalmandi kya hai? Intelligence ki istelah kya hai?
- zyadatar scientist to yahudi hai, aqalmandi toh unn ke paas hai,
- ek arse se scientific research bhi unn ke paas chal rahi hai,
- petrol ko discover karne mein koi muslim scientist shamil nahi tha
Toh ilm aur maloomat mein, yani real knowledge aur information mein kya fark hai?
Maloomat ya information jab sahih tahqeeq per mabni hoti hai, based on correct investigation, toh wo sahih ilm mein tabdeel ho jata hai. Iss ki tafseel humne abh suni.
Ye sab misalein suna nay ka maqsad ye hai ke, dosron ko insan bewaqoof tab hi samjhta hai jab wo apne aap ko akalmand samjhe, pichle ayaton ka tasalsul chal raha hai, wahan islah ke naam per fasad phaila rahe hain aur jab unhe iman lane ko kaha jata hai toh apne aap ko akalmand aur doosron ko bewakoof samajhte hain.
Vs. No. 14
وَاِذَا لَقُوۡا الَّذِيۡنَ اٰمَنُوۡا قَالُوۡاۤ اٰمَنَّا ۖۚ وَاِذَا خَلَوۡا اِلٰى شَيٰطِيۡنِهِمۡۙ قَالُوۡاۤ اِنَّا مَعَكُمۡۙ اِنَّمَا نَحۡنُ مُسۡتَهۡزِءُوۡنَ
Jab ye log momino se milte hain to kehte hain ke, hum iman le aye hain, aur jab apne shaitano me jaate hai to unn se kehte hain ke, hum tumhare saath hain aur unn logon se to hum mazaq kar rahe hain.
Iss ayat me samajhne walay jo chaar alfaaz hain, wo hain Laqu, Khalaw, shayateenihim, aur mustahzi’oon.
To iss ayat ka pehla lafz aur Surah al-Fatiha se parrhne ki tarteeb ka 56wa lafz, Laqu hai.
56. LAQU (They meet) لَقُوْا ( ل ق ى ) 2:14
Dr. Anees apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, iss lafz ka root ya maddah (ل ق ى) hai, jis ke maane Wo Milte hain ya iss lafz ke jo derivatives aye hain unn me;
- Mulaqaat ke maane aye hain,[20]
- Insan ke amaal usay khuli kitab ki shakal me milegi, ya wo usay khuli kitab ki shakal me payega,[21]
- Receiving, ya ata kiya jana,[22]
- Poori tawajjoh de ker sunta hai, ya ghaur se sunta hai,[23]
- Pesh karna,[24]
- Daal dena ya Rakh dena,[25]
- Phekna,[26]
- Ilqa karna ya bhejna,[27]
- Nikaal bahar karna,[28]
- Apne aap ko halakat me matt daalo aya hai to kisi cheez me daal dena,[29]
- Sajday me girr parrhna,[30]
- Nazil hona, wahi ke maano me aya hai,[31]
- Nigahein pherna,[32]
- Aur ye lafz ke derivatives milne ke liye istemaal huwe hain, jaisa ke;
- Aur ye lafz doosre aur derivatives me;
- Mohabbat daalne ke maane aye hain,[38]
- Logon ke beech me dushmani daal dena,[39]
- Allah (سُبْحَانَهُ وَتَعَالَى) Kafiron ke dilon me Roab daal dete hain,[40]
- Aur ussi ne zameen me pahadon ko mekhon ki tarah gaadh diya hai,[41]
- Shaitan ki daali huwi kharabi ke maane aye hain,[42]
- Dozaq me daal diya jana,[43]
Lafz-e-Khalau jis ke maane apne logon me akalay rehte hain, Lafz-e-Laqu ka opposite samajh me ata hai.
Yahan Dars rok denge, next Saturday In Sha Allah Lafz-e-Laqu par ahadith sunenge aur doosre alfaz ko janenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Is he who devoutly prostrates and stands (for worship) during the hours of night, being cautious of the hereafter, and hopes for the mercy of his Fosterer (equal to one who does not do this)? Say, “Are those who know and those who do not know equal?” Only men of understanding are mindful.
[2] Abu Huraira reported God’s messenger as saying, “Knowledge from which no benefit is derived is like a treasure from which nothing is expended in God’s path.” Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ عِلْمٍ لَا يُنْتَفَعُ بِهِ كَمَثَلِ كَنْزٍ لَا يُنْفَقُ مِنْهُ فِي سَبِيل الله» . رَوَاهُ الدَّارمِيّ – حكم: حسن (الألباني)
Reference: Mishkat al-Masabih 280
[3] Abu Musa (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “The similitude of guidance and knowledge with which Allah has sent me is like a rain which has fallen on some ground. A fertile part of earth has absorbed water and brought forth much grass and herbs. Another part, which is solid, held the water and Allah benefits men thereby, who drank and gave others to drink, and used it for irrigation. But some of it has fallen on a portion of sandy land which neither retains the water nor produces herbage. Such is the likeness of the man who understands the religion of Allah and who gets benefit of what Allah has sent me with; he learns and teaches others. It is also the likeness of the man who neither raises his head on that account (meaning he does not benefit from what the Prophet (ﷺ) was sent with) nor accepts Allah’s Guidance with which I am sent”. [Al-Bukhari and Muslim].
السابع: عنه قال: قال رسول الله صلى الله عليه وسلم : “إن مثل ما بعثني الله به من الهدى والعلم كمثل غيث أصاب أرضاً فكانت منها ائفة طيبة، قبلت الماء فأنبتت الكلأ والعشب الكثير، وكان منها أجادب أمسكت الماء، فنفع الله بها الناس فشربوا منها وسقوا وزرعوا. وأصاب ائفة منها أخرى ، إنما هي قيعان لا تمسك ماء ولا تنبت كلأ. فذلك مثل من فقه في دين الله، ونفعه بما بعثنى الله به، فعلم وعلم، ومثل من لم يرفع بذلك رأساً، ولم يقبل هدى الله الذي أرسلت به” ((متفق عليه)) . فقه بضم القاف على المشهور، وقيل: بكسرها، أي: صار فقيهاً.
Reference : Riyad as-Salihin 162, In-book reference : Introduction, Hadith 162
https://sunnah.com/riyadussalihin:162
[4] Data vs. Information, Source: https://bloomfire.com/blog/data-vs-information/
[5] Assim al-Hakim website, question on the authenticity of hadith-e-qudsi, I desire.
[6] Source: مدى صحة أثر عبدي أنت تريد وأنا أريد… – إسلام ويب – مركز الفتوى (islamweb.net)
[7] Source: O son of Adam, I desire something and you desire something – Fatwaa
[8] Source: What is the source of “You wish for one thing whilst I wish for another…”? Is it a hadith? – Islam Stack Exchange
[9] Source: ‘O son of Adam, Do not be afraid of any power or sovereignty’ – Hadith Answers
[10] Source: Ka’b al-Ahbar – Wikipedia
[11] ‘Abdullah bin ‘Amr bin Al-‘As (May Allah be pleased with them) reported: The Prophet (ﷺ) said, “Convey from me even an Ayah of the Qur’an; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell.” [Al- Bukhari].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما أن النبي صلى الله عليه وسلم قال: “بلغوا عني ولو آية وحدثوا عن بني إسرائيل ولا حرج، ومن كذب علي متعمدًا فليتبوأ مقعده من النار” ((رواه البخاري)).
Reference: Riyad as-Salihin 1380
[12] Source: Be satisfied with the distribution of Allahﷻ – Mahmood Habib Masjid and Islamic Centre (mhmic.org)
[13] Narrated Talha bin ‘Ubaidullah: A bedouin with unkempt hair came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! Inform me what Allah has made compulsory for me as regards the prayers.” He replied: “You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil.” The bedouin further asked, “Inform me what Allah has made compulsory for me as regards fasting.” He replied, “You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil.” The bedouin further asked, “Tell me how much Zakat Allah has enjoined on me.” Thus, Allah’s Messenger (ﷺ) informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, “By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah’s Messenger (ﷺ) said, “If he is saying the truth, he will succeed (or he will be granted Paradise).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصَّلاَةِ فَقَالَ ” الصَّلَوَاتِ الْخَمْسَ، إِلاَّ أَنْ تَطَّوَّعَ شَيْئًا ”. فَقَالَ أَخْبِرْنِي مَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصِّيَامِ فَقَالَ ” شَهْرَ رَمَضَانَ، إِلاَّ أَنْ تَطَّوَّعَ شَيْئًا ”. فَقَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الزَّكَاةِ فَقَالَ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَرَائِعَ الإِسْلاَمِ. قَالَ وَالَّذِي أَكْرَمَكَ لاَ أَتَطَوَّعُ شَيْئًا، وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَىَّ شَيْئًا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” أَفْلَحَ إِنْ صَدَقَ، أَوْ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ ”.
Reference : Sahih al-Bukhari 1891, In-book reference : Book 30, Hadith 1,
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 115, https://sunnah.com/bukhari:1891
[14] Abu Hurairah narrated that the Prophet(s.a.w) said:
“You are in a time when whoever abandons a tenth of what he has been ordered, then he is ruined. Then, there will come a time in which whoever does a tenth of what he has been ordered shall be saved.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ إِنَّكُمْ فِي زَمَانٍ مَنْ تَرَكَ مِنْكُمْ عُشْرَ مَا أُمِرَ بِهِ هَلَكَ ثُمَّ يَأْتِي زَمَانٌ مَنْ عَمِلَ مِنْهُمْ بِعُشْرِ مَا أُمِرَ بِهِ نَجَا ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ نُعَيْمِ بْنِ حَمَّادٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَأَبِي سَعِيدٍ .
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2267, In-book reference : Book 33, Hadith 110
English translation : Vol. 4, Book 7, Hadith 2267, https://sunnah.com/tirmidhi:2267
[15] edaswerf
[16] dfdf
[17] trtrgr
[18] Sayyid Qutub, Tafseer Fi Zilaal al-Quran, Source: Tafsir Surah Al-Baqarah – 12 – Quran.com
[19] Source: Tafsir Ibn Kathir Surah Al-Baqarah – 12 – Quran.com
[22] Quran-ST | 27-6, Quran-ST | 28-80