Tafseer Surah al-Baqarah Part 16

Tafseer Surah al-Baqarah Part 16


Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu

Pichle dars me hum an-Nas ki tafseer ke 3re aur 4te alfaz an-Nas aur Bashar ki tafseel suni aur ye wajah jaani ke Munafiqeen ghalat baat kyun kar rahe hain, aaj hum Surah al-Baqarah ki 9wi ayat ki tafseer sunenge.

Tarjuma wa Tafseer

To teesri category ke logon ka zikr chal raha hai, Munafiqeen ka, jo ye kehte hain ke;

  • hum Allah par aur Roz-Aakhirat par Iman rakhte hain,
  • lekin Allah (سُبْحَانَهُ وَتَعَالَى) ayat ke doosre hisse me farmate hain ke, haqeeqat me ye log Iman nahi rakhte,
  • Iss ki wajah 9wi ayat me di gayi hai ke,

Vs. No. 9

يُخٰدِعُوۡنَ اللّٰهَ وَالَّذِيۡنَ اٰمَنُوۡا ۚ وَمَا يَخۡدَعُوۡنَ اِلَّاۤ اَنۡفُسَهُمۡ وَمَا يَشۡعُرُوۡنَؕ‏

Ye Allah (سُبْحَانَهُ وَتَعَالَى) ko, aur Iman lane walon ko, yani Momino ko, dhoka dete hain, chakma dete, magar haqeeqat ye hai ke, ye apne siway kisi ko dhoka nahi dete, aur ye iss baat se bekhabar hai, iss cheez ka unhe sha’oor hi nahi.

Ab iss ayat me samajhne wale, 3 alfaaz hain; Yukhadi’oona, Anfusahum, Yash’uroon

YUKHADIOONA (They deceive ) يُخَادِعُونَ 2:9

Lafz-e-Yukhadioona ka root ya maddah (خ د ع) hai, jis ke maane “wo dhoka dete hain”,

  • Surah aal-Imran ki 167wi ayat me munafiqeen ko define kiya gaya, “…Ye log apne muhon se wo baate kehte hain, jo inn ke dilon me nahi hai, aur Allah (سُبْحَانَهُ وَتَعَالَى) jaanta hai, jo kuch ye apne dilon mein chhupaate hain.”[1]
  • Yani ye log dokha dete hain.
  • To iss ayat me jo lafz-e-Yakhdaoona aya hai, uss ka matlab wo dhoka dete hain.

Lafz-e-khuda’ah ahadith me, Deception, Dhokay ke maano me istemaal huwa hai,

  • Shah Waliullah Dehlawi, Bukhari aur Muslim me ye hadith recorded hai, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, (الْحَرْبُ خُدَعَةٌ) War is Deception, Jung ek dhoka hai, ya jung ek chaal hai.[2]
  • Sahih al-Bukhari ki ek hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ke, “Khusro Yani Persian Empire ka badshah, barbaad ho jayega, aur uss ke baad koi aur Khusro nahi banega, Ceaser yani Qaisar, yani Roman Empire ka badshah, barbad ho jayega, aur uss ke baad koi aur Qaisar nahi banega, aur tum log, yani Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) inn logon ki daulat, Allah ke raaste me kharch karoge. Aur aap (صلى الله عليه وسلم) ne jung ko dhoka kaha.[3]

Iss ayat ka doosra lafz, Anfusahum hai.

ANFUSAHUM ( Themselves ) اَنْفُسَهُمْ 2:9

Lafz-e-Anfusahum ka root ya maddah (ن ف س) jis ka matlab “Unhe”, ya themselves. Issi root se lafz-e-Nafs bana hai, aur insaan ki zindagi ka bohot hi ahem mamela iss ayat me bayan kiya gaya hai;

اَللّٰهُ يَتَوَفَّى الۡاَنۡفُسَ حِيۡنَ مَوۡتِهَا وَالَّتِىۡ لَمۡ تَمُتۡ فِىۡ مَنَامِهَا ۚ فَيُمۡسِكُ الَّتِىۡ قَضٰى عَلَيۡهَا الۡمَوۡتَ وَ يُرۡسِلُ الۡاُخۡرٰٓى اِلٰٓى اَجَلٍ مُّسَمًّى ؕ اِنَّ فِىۡ ذٰ لِكَ لَاٰیٰتٍ لِّقَوۡمٍ يَّتَفَكَّرُوۡنَ‏

  • Allah (سُبْحَانَهُ وَتَعَالَى) logon ke marne ke waqt unn ki nafs qabz kar leta hai, aur jin logon ki maut nahi aayi unn ko bhi neend ki halat me (unn ki nafs qabz kar leta hai), to jis ke maut ka faisla nafiz karta hai, unn ke nafs ko apne paas rok leta hai aur baqiyon ko ek waqt-e-muqarrar tak ke liye wapas bhej deta hai, yaqeenan iss me nishaniyan hain, unn logon ke liye jo ghaur-o-fikr karte hain.[4]
    • Anees apni kitab Explanatory Dictionary me iss lafz ko samjhate huwe likte hain ke, Biologically ya ilm-e-hayat ki rooh se hum neend me zinda hain, lekin be-hosh hain ya unconscious hain.
    • Nafs jisay hum aam taur par urdu me rooh kehte hai, English me Self, Soul, Mind, waghairah kehte hain, ye asal me hamara consciousness ya sha’oor, neend me aur maut ke waqt le liya jata hai, aur
    • Jo hamare andar hota hai, jab hum zinda aur ba-sha’oor hote hain.
    • Aur yehi cheez hai jo hamare unn amaal ke liye zimmadar hai, jo hum jaan bhoojh kar karte hain.
  • Nafs ko to humne nahi dekha, ye to andar ki cheez hai, wo ba-sha’oor zaat, ya conscious inner self, ya psychic personality jisay Ins kehte hain, yani ke, wo shaks jo biological man ke andar hota hai.
  • Nafs har waqt hamare jismon me nahi hoti, ye mobile hoti hai, ye hamare andar hoti hai, jab hum zinda hote hain ya hum bedaar hote hain, jaag rahe hote hain, aur ye hum se chali jaati hai, maut ki kaifiyat me aur jab hum sote hote hain.
  • Nafs kyun ke dikhti nahi hai, to iss ko hum apne pancho hawaas se, yani hamare jo 5 senses hain, inn se hum Nafs ko nahi pehchaan sakte; yani ke;
    • na dekh sakte hain,
    • na sunn sakte hain,
    • na soongh sakte hain,
    • na chhoo sakte hain, aur
    • na hi chakh sakte hain.
    • Nafs to abstract hai, jaise;
      • Iman,
      • Yaqeen,
      • Khushi,
      • Gham,
      • Ilm,
      • Hikmat,
      • Waghairah
    • Aur ye nafs bhi faani hai, kyun ke, Surah aal-Imran ki 185wi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke,

كُلُّ نَفۡسٍ ذَآٮِٕقَةُ الۡمَوۡتِؕ وَاِنَّمَا تُوَفَّوۡنَ اُجُوۡرَكُمۡ يَوۡمَ الۡقِيٰمَةِؕ فَمَنۡ زُحۡزِحَ عَنِ النَّارِ وَاُدۡخِلَ الۡجَـنَّةَ فَقَدۡ فَازَ ؕ وَمَا الۡحَيٰوةُ الدُّنۡيَاۤ اِلَّا مَتَاعُ الۡغُرُوۡرِ‏ ١٨٥

  • Har shaks ko, har mutanaffis ko, ya har nafs ko maut ka maza chakhna hai, aur tum ko qiyamat ke din tumhare amaal ka poora poora badla diya jayega, to jo shaks dozaq ki aag se bacha liya gaya, ya usay jahannam se door rakha gaya, aur jannat me dakhil kar diya gaya, to wo muraad ko pahunch gaya, kamiyaab ho gaya, aur ye duniya ki zindagi to mehez ek dhoke ka saman hai, ye fareb ki cheez hai.[5]
  • Ek shaks jo zinda aur bedaar hai, ba-sha’oor ya conscious hai, wo muashare ke liye ahem hai, zaroori hai, kyun ke, wo apne tamam iraadon, dimaghi salahiyaton aur mansoobon, aur inn cheezon par amal karne aur unn amaal ke nataij ke liye zimmadar hai.
  • Iss ke madd-e-nazar, Lafz-e-Nafs ka matlab Conscious Man, Ins, ya Inner Self ke hain, aur inn maano ko, Surah al-Baqarah ki 233wi ayat me, iss duniya ki zindagi ke liye bhi istemaal kiya gaya hai,[6] kaha gaya ke;
    • (…لَا تُكَلَّفُ نَفۡسٌ اِلَّا وُسۡعَهَا…)
    • kisi bhi nafs ko, ya kisi bhi shaks ko, uss ki wus’at se zyada bojh nahi daala jata, aur
    • Surah al-Baqarah ki hi 48wi ayat me, aakhirat ki zindagi ke liye bhi istemaal kiya gaya hai,
    • (وَاتَّقُوۡا يَوۡمًا لَّا تَجۡزِىۡ نَفۡسٌ عَنۡ نَّفۡسٍ شَيۡـًٔـا وَّلَا يُقۡبَلُ مِنۡهَا شَفَاعَةٌ وَّلَا يُؤۡخَذُ مِنۡهَا عَدۡلٌ وَّلَا هُمۡ يُنۡصَرُوۡنَ‏)
    • Aur uss din se daro jab koi kisi ke kuch kaam na ayega aur na kisi ki sifarish manzoor ki jayegi aur na kisi se kisi tarah ka badla ya fidya qabool kiya jayega, aur na log (kisi aur tarah ki) madad hasil kar sakenge.[7]
  • To aisa lagta hai ke, Nafs driver hai aur Insaani jism gaadi hai, shayed issi liye, Surah al-Qiyamah ki 14wi ayat me farmaya ke, (بَلِ الۡاِنۡسَانُ عَلٰى نَفۡسِهٖ بَصِيۡرَةٌ) Balke Insaan to apne nafs ke ahwaal ko khud hi jaanta hai, ya apne aap par khud hi gawah hai.[8]
  • Nafs jin cheezon se wabasta hain, wo hai;
    • Allah (سُبْحَانَهُ وَتَعَالَى) ke zikr se,[9]
    • Iman se,[10]
    • Hidayat se,[11]
    • Shukr se,[12]
    • Paakeezgi ikhtiyat karne se, ya Paaki se,[13] Jism ki paaki to hoti hai, lekin nafs ki bhi paaki hoti hai,
    • Sabr karne se,[14]
    • Amaal ka acha ya bura sila paane se,[15]
    • Khauf se,[16]
    • Amada hone se,[17]
    • Zahir karne aur chhupaane se,[18]
    • Secret rakhne se, haqeeqat ko chhupaane se,[19]
    • Ghaur-o-Fikr karne se,[20]
    • Amaal se,[21]
    • Sakht koshish karne se,[22]
    • Hisab lene se,[23]
    • Aazmaish kar lene se, jaanch lene se,[24]
    • Kotahi se,[25]
    • Buri khwaheshaat se,[26]
    • Takabbur se,[27]
    • Zulm se,[28]
    • Wasswasson se,[29]
    • Bakheel hone se,[30]
    • Lalach ya Hiris se,[31]
    • Kufr se,[32]
    • Jaza aur Saza se,[33]
    • Future ka mustaqbil ka ilm na hone se,[34]
    • Har nafs ke saath Farishton me se muhafiz muqarrar kiye gaye hain.[35]
  • Quran me Ins ke, ya Nafs ke teen categories aye hain, teen aqsaam hain ya teen qism ki Nafs ka zikr Quran me aya hai;
    • Pehla; Wo log jo sirf apni Nafs ki itteba karte hain, aise Ins ko Nafs-e-Ammarah kaha gaya hai, wo Nafs jo burai ka hukum deti hai,[36]
      • ye category ke log, Physically ya jismani taur par Insaan ke level ke log hain aur
      • inn ki Nafs wasswasse daalti hai, Insaan ke dil-o-dimagh me, ye humne Lafz-e-Insaan ki tafseel me, iss se related ayaat suni thi,[37] aur
      • jo inn ki Nafs hukum deti hai wo karte hain,
      • Ye aksar insaniyat ki baat ho rahi hai, jo majority me hain,
    • Doosra, Wo log jin ki Nafs sahih aur ghalat me farq kar sakti hai, jis ki Nafs malamat karti hai, jis ka conscious prick karta hai, jis ka zameer chubhta hai, aise Ins ko Nafs-e-Lawwamah kaha gaya hai, Iss Nafs ki qasam Allah (سُبْحَانَهُ وَتَعَالَى) ne khayi hai, Surah al-Qiyamah ki 2ri ayat me,[38]
      • ye category ke log, Physically ya jismani taur par an-Nas me aate hain,
    • Teesra, Wo log jin ki Nafs peaceful hai, pur-aman hai, kyun ke, Allah (سُبْحَانَهُ وَتَعَالَى) unn se raazi hai aur wo Allah (سُبْحَانَهُ وَتَعَالَى) se raazi hain, aise Ins ko Nafs-e-Mutmainna kaha gaya hai, issay Quran ne kaha ke, “Aye Itmenaan paane wali Nafs, apne paalne waale malik ki taraf laut chal, Tu Uss se raazi aur Wo tujh se raazi, tu mere nek bandon me shamil hoja, aur meri jannat me dakhil ho ja.”[39]
      • Ye iss liye hai ke, teesre qism ke log, jo Nafs-e-Mutmainna ke malik hain, unhone apni psychic aur physical personality ka total surrender kar diya hai, Allah (سُبْحَانَهُ وَتَعَالَى) ke hawale apne aap ko kar diya hai.
      • ye category sab se behtareen hai, ye Bashar ya Basheer ki category hai, iss me Allah (سُبْحَانَهُ وَتَعَالَى) ke Anbiya aur Rusul shamil hain.

Phir Quran me, Surah an-Nisa ki pehli ayat me, farmaya ke, hum ne tamam insaano – tamam an-Nas ko Nafs-e-Wahidah se paida kiya hai,

  • Nafs-e-Wahidah ka matlab ek Nafs, conscious self, psychic personality ya Ins, matlab Insaan, yani Adam (عَلَيْهِ ٱلسَّلَام).[40]
  • Iss me bhi kaafi science bhari huwi hai, jiss ka zikr hum aanay wale Dars me karenge.
  • Phir, Wo Allah (سُبْحَانَهُ وَتَعَالَى) hi to hai, jis ne Insaan ko paida kiya aur tumhare andar ki minute detail ko, yahan tak ke har nok aur palak ko sawara, aur balance kiya, aitedaal me rakha, aur jis soorat me chaha tujh ko jodh kar tayyar kiya, tarteeb diya.[41]
    • Ye jo psychic personality hai, Ins ya Nafs, jo Insaan ke jism me rehti hain, uss psychic pesonality ka, ya Nafs ka naam hota hai.
    • Insaan ka naam jo hai, wo jism ka naam nahi hai, balke uss ke andar ki Nafs ka naam hai, Hum Urdu me uss ko Rooh kehte hain lekin, Arabi me Rooh ke maane thode alag hain, wo hum agay samjhenge,
    • Agar kisi Abdul Quddus Sahab ka inteqaal ho gaya hai, kisi hospital me to, hum aam taur par ye poochte hain ke, Abdul Quddus Sahab ki body, ghar aa gayi kya?
    • Hum ye nahi poochte ke, Abdul Quddus Sahab ko ghar le aye ya nahi?
    • Ye iss liye hai ke, hum jaante hain ke, Abdul Quddus Sahab to chale gaye, muntaqil ho gaye, iss duniya ki zindagi se, abadi zindagi ke safar par chale gaye,
    • Lekin, jo naam Qabar ke katbe par hota hai, wo iss baat ki nishani hai ke, Abdul Quddus Sahab ka wo jism, jis me wo pehle basa karte the, wo ab yahan dafan hai.
  • Phir, Qiyamat ke din, tamam insaano ke jismon ko phir se paida kiya jayega,[42]
    • aur jo Nufoos, jo psychic personalities hain, jo duniya me unn jismon se wabasta the, ya jo biological body ke andar raha karte the, wapas unhi jismo me dala jayega,
    • Quran ne iss ko, kuch iss tarah bayan kiya, Surah at-Takwir ki 7wi ayat me,
    • (وَاِذَا النُّفُوۡسُ زُوِّجَتۡۙ‏)
    • Aur jab Nufoos ko, jismo se mila diya jayega,[43]
    • Kya! jab hum mar jayenge aur mitti me milkar uss ka hissa ban jayenge, fana ho jayenge, kaise phir se zinda kiye jayenge? Ye to na-mumkin si baat hai.[44]
    • Iss ke Jawab me Allah (سُبْحَانَهُ وَتَعَالَى) Surah Qaf ki 4ti ayat me farma rahe hain ke,
    • “Unn ke jismo ko zameen jitna, kha kha kar kum karti jati hai, hume maloom hai, aur hamare paas ek mehfoos rehne wali kitab hai, We have a protected record, ya aaj kal ki IT ki zaban me, encrypted database. Jis ki decryption key Allah (سُبْحَانَهُ وَتَعَالَى) ke secure vault me hai.
  • Phir Surah Maidah ki 116wi ayat me aya hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) ki bhi Nafs hai, jaisa ke uss ki shaan hai.[45]
    • Jo hamare nufoos se alag hai.[46]
  • Ab ye jo Attention hai, tawajjoh jis ko kehte hain, wo concentration of consciousness hai, ya concentration of awareness hai, yani hum apne sha’oor ko ek cheez par lagaye, tawajjoh dein, poore focus ke sath sunna ya dekhna. Yeh Nafs ki wajah se hai.
  • Allah (سُبْحَانَهُ وَتَعَالَى) ki tawajjoh har jagah hai, har cheez par hoti hai, har waqt hoti hai.
    • Quran ne iss ko, kuch iss andaaz me bayan kiya ke,
    • Aur Mashriq aur Maghrib yani East aur West Allah hi ke hain, to tum jidhar bhi, jis taraf bhi apna rukh karoge, udhar Allah ki zaat hai,…[47]
    • Allah (سُبْحَانَهُ وَتَعَالَى) la-fani hai aur hamesha zinda rehne wala hai, Surah al-Qasas ki 88wi ayat me farmaya ke,
    • …har cheez fana hone wali hai, siway Allah (سُبْحَانَهُ وَتَعَالَى) ki zaat ke…[48]
    • …Usay na need aati hai aur na oong…,[49]
    • Jab ke hume neend aur oong aati hai, aur maut bhi.[50]
    • Allah (سُبْحَانَهُ وَتَعَالَى) ki Nafs ya Sha’oor tamam Alameen ko, apne ihaate me liye huwe hain, har cheez ko ghere huwe hai,[51] aur uss ka ilm har cheez ko ghere huwe hai, jaisa ke uss ki shaan hai.[52]
  • Ab yahan bhi bohot saari science aa rahi hai, Nafs ya consciousness ka comparison Quran me aya hai, gravity ke saath ya Universal Force of Gravitation ke saath, aur Neend aur Gravity ka kya relation hai, iss par hum science wale dars me ghaur karenge.

Ahadith me Lafz-e-Nafs ke maane, jo aye hain;

  • Subah aur Shaam ke azkaar me, ye dua hai ke,
    • Aye Hamesha zinda aur hamesha qayem rehne wale Allah, teri rehmat se main tujh se apne tamam muamelaat ko durust karne ke liye pukaarta hoon, palak jhapakne ke liye bhi mujhe mere nafs ke, meri rooh ke hawale na kar.[53]
  • Subah me 3 baar ye zikr karna aisa hai, jaisa ke poori subah zikr kiya,
    • Subḥānallāhi wa biḥamdih, `adada khalqih, wa riḍā nafsih, wa zinata `arshih, wa midāda kalimātih.
    • Allah (سُبْحَانَهُ وَتَعَالَى) tamam buraiyyon se paak hai aur saari tareef aur hamd ussi ke liye hai, aur ye tasbeeh kitni ho?
    • Aap (صلى الله عليه وسلم) ne farmaya, adada khalqihi, Jitni ke uss ki khilqat hai,
    • Hum kya samajh sakte hain, Allah ki khilqat kitni hai, ya uss ka creation kitna hai, sirf zameen par jitna hai, uss ke baare me sonchenge, ek andaze ke mutabiq zameen par 8.7 million species hain,[54]
    • jis me se insaan jo ek species hai, uss ke khud ki tedad 8 billion hai, kitne guzar gaye, kitne aur aane wale hain, wo Allah hi jaanta hai,[55]
      • Phir 50 Billion Chicken har saal insaan ki ghiza ke liye maare jaate hain,
      • 5 Billion Gaye, Bakri, Bhed, waghairah hum saal me insaano ki khurak bante hai,
      • 150 Billion KG seafood, machli, prawns, waghairah, iss me tedad nahi hai, tedad to aur bhi bohot zyada hai, ye hum har saal hazam kar jaate, ginte bhi nahi,
      • Agar hum itne janwar kha lete hain, to zinda kitne hain, kum-az-kum 3 gunah zyada,[56]
    • Ye to duniya ke andar ka mamela hai, humne to bateria aur doosri makhlooq ki to ginti bhi nahi ki, Duniya ke bahar alag makhlooq hai, wo bhi millions aur billions me hai,
    • Hum andaza bhi nahi laga sakte, iss ko Rasoolullah (صلى الله عليه وسلم) ne do alfaz me keh diya, adada khaliqihi
    • phir Rida Nafsihi kaha, jitni ke Allah ki zaat ki Raza ho,
    • Kya alfaaz hain, Rasoolullah (صلى الله عليه وسلم) keh rahe hain ke, Subhan Allahi wa Bihamdihi, itne baar ho ke, jiss se Allah ki zaat Razi ho jaye,
    • Ab iss ka kaun andaza laga sakta hai, ye to Allah jaane aur jo kuch aap (صلى الله عليه وسلم) ko Allah ne bataya, wo jaane,
    • Phir kaha, zinata arshihi, Uss ke Arsh ke wazan ke barabar,
    • Iss ka bhi hum andaza nahi laga sakte,
    • Aur kaha midada kalimaatihi, matlab uss ke alfaaz ki hadd tak,
    • Ye teen baar aap (صلى الله عليه وسلم) subah me parrha karte the.[57]
  • Phir ek muttafiqun alaih hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Ye na kaho ke meri Nafs buri ho gayi hai, balke ye kaho ke, meri Nafs be-hiss ho gayi hai.[58]
    • Yahan Quran aur Hadith ka coordination dekhiye ke, abhi humne Quran ki ayaat suni aur jana ke, Nafs ke teen stages hain, Nafs-e-Lawwama agar hai to wo malamat karegi, agar nahi kar rahi hai to problem hai, lekin hume kya kahna hai, ye bhi aap (صلى الله عليه وسلم) ne hume bataya hai.
  • Tirmidhi ki ek hadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke,
    • Aqalmand aadmi wo hai jo apni Nafs ka, apne aap ka hisab khud le, aur bure kaam karne se bache, aur nek amaal kare, jo uss ki maut ke baad kaam aye, aur
    • Bewaqoof aadmi wo hai jo apne aap ko, apni khwaheshaat aur lalach ke taabe ho jaye, aur Allah se apne jhooti khwaheshaat ko poora karne ke liye pukarta hai.[59]
  • Ek aur Muttafiqun alaih hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke,
    • Allah (سُبْحَانَهُ وَتَعَالَى) waise hi hai, jaisa mera banda mere baare me guman karta hai,
    • Main uss ke saath hota hoon, jab wo mujhe yaad karta hai,
    • Agar wo mujhe apni Nafs ke andar, apni zaat ke andar yaad karta hai to main bhi uss ko apni Nafs me yaad karta hoon, jaisa ke Allah (سُبْحَانَهُ وَتَعَالَى) ki shaan hai,
    • Aur agar wo mujhe kisi mehfil me yaad karta hai, to main bhi uss ko uss se behtar mehfil me yaad karta hoon.[60]
  • Phir Abu Dawood aur Tirmidhi ki ek hadith me apne nafs ke shar se aur shaitan ke shar se panah maangna sikhaya, aap (صلى الله عليه وسلم) ne.[61]
  • Sahih Muslim ki ek hadith me, dozaq ki saans chhorrhne ke maano me aya hai, dozaq ko Allah ne ijazat di, saal me do baar saans chhorrhne ke liye, ek waqt garmi ke mausam me, aur ek waqt sardi ke mausam me, aur ye do saanson ki wajah se sakht garmi aur sakht sardi hoti hai.[62]

Iss ayat ka teesra lafz, Yash’uroon hai

YASH’UROON ( They perceive ) يَشْعُرُونَ 2:9

Lafz-e-Yash’uroon ka root ya maddah (ش ع ر) hai, jis ka matlab “Unhone samjha”. Iss lafz se bane jo alfaaz hain ya derivatives hain, samajh ya sha’oor ke maane dete hain,[63] doosre maane jo Quran me aye hain, wo hain;

  • realization yani ihsas ke,[64]
  • maloomaat ke, ilm ke,[65]
  • recognize ya pehchaan ya andaza,[66]
  • Issi root se shayeri ke maane bhi aye hain,[67]
  • Sha’airil Allah bhi aya hai, Allah ki nishaniyan, signs and symbols of Allah,[68]
  • Mash’ar-e-Haram, yani monument ke maane aye hain, Muzdalifa ki jagah ko Mash’ar-e-Haram kaha jaata hai,[69]
  • Baal ya hair ke maane aye hain,[70]
  • Sirius naami ek sitara ke bhi maane aye hain.[71]

To kaha ke, ye Munafiq wo hain jo ye samajhte hain ke;

Ye Allah (سُبْحَانَهُ وَتَعَالَى) ko, aur Iman lane walon ko, dhoka dete hain, magar haqeeqat ye hai ke, ye apne siway kisi ko dhoka nahi dete, aur ye iss baat se bekhabar hai.

Ye iss munafiqat ke zariye ye samajhte hain ke, iss se unhe faida hoga, halanke haqeeqat ye hai ke, inn ka ye amal dono jahano me museebat ka baes Banega, wo logon ko kuch der ke liye dhoka to de sakte hain, lekin log jaan jayenge ke ye munafiq hai, unn ka nifaaq samne aa hi jayega. Aur aakhirat me unn ka ye guman ke wo momin hai, unn ke amaal se saboot nahi de payega.[72]

Yahan aaj ka dars rok denge, agle Dars me hum science ki rooh se inn do ayat ko In Sha Allah samjhenge.

Al hamdulillahi Rabbil Alameen

Allahumma Silli wa Sallim wa Barik ala Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam

Rabbana aatina fid duniya…

References

[1] Quran-ST | 3-167

[2] War is deception.

الْحَرْبُ خُدَعَةٌ

Reference: Hadith 2, 40 Hadith Shah Waliullah

Jabir reported God’s Messenger as saying, “War is deception.” (Bukhari and Muslim.)

وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الْحَرْب خدعة» حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)

Reference: Mishkat al-Masabih 3939 | In-book reference: Book 19, Hadith 151

[3] Narrated Abu Huraira: The Prophet (ﷺ) said, “Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah’s Cause.” He called, “War is deceit’.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ هَلَكَ كِسْرَى ثُمَّ لاَ يَكُونُ كِسْرَى بَعْدَهُ، وَقَيْصَرٌ لَيَهْلِكَنَّ ثُمَّ لاَ يَكُونُ قَيْصَرٌ بَعْدَهُ، وَلَتُقْسَمَنَّ كُنُوزُهَا فِي سَبِيلِ اللَّهِ ‏”‏‏.‏ وَسَمَّى الْحَرْبَ خَدْعَةً

Reference: Sahih al-Bukhari 3027, 3028 | In-book reference: Book 56, Hadith 235 | USC-MSA web (English) reference: Vol. 4, Book 52, Hadith 267

[4] Quran-ST | 39-42

[5] Quran-ST | 3-185

[6] Quran-ST | 2-233

[7] Quran-ST | 2-48

[8] Quran-ST | 75-14

[9] Quran-ST | 7-205

[10] Quran-ST | 10-100

[11] Quran-ST | 27-92

[12] Quran-ST | 27-40

[13] Quran-ST | 35-18

[14] Quran-ST | 18-28

[15] Quran-ST | 2-281

[16] Quran-ST | 20-67

[17] Quran-ST | 5-30

[18] Quran-ST | 2-284

[19] Quran-ST | 12-77

[20] Quran-ST | 30-8

[21] Quran-ST | 16-111

[22] Quran-ST | 29-6

[23] Quran-ST | 17-14

[24] Quran-ST | 10-30

[25] Quran-ST | 39-56

[26] Quran-ST | 79-40

[27] Quran-ST | 25-21

[28] Quran-ST | 35-32

[29] Quran-ST | 50-16

[30] Quran-ST | 47-38

[31] Quran-ST | 59-9

[32] Quran-ST | 9-17

[33] Quran-ST | 20-15

[34] Quran-ST | 31-34

[35] Quran-ST | 86-4

[36] Quran-ST | 12-53

[37] Quran-ST | 5-30, Quran-ST | 12-53, Quran-ST | 50-16

[38] Quran-ST | 75-2

[39] Quran-ST | 89-27 to Quran-ST | 89-30

[40] Quran-ST | 4-1, Quran-ST | 39-6

[41] Quran-ST | 82-6 to Quran-ST | 82-8

[42] Quran-ST | 17-49 to Quran-ST | 17-52

[43] Quran-ST | 81-7

[44] Quran-ST | 50-3

[45] Quran-ST | 5-116, Quran-ST | 6-12

[46] Quran-ST | 58-7

[47] Quran-ST | 2-115

[48] Quran-ST | 28-88, Quran-ST | 55-27, Quran-ST | 25-58

[49] Quran-ST | 2-255

[50] Quran-ST | 39-42, Quran-ST | 3-185

[51] Quran-ST | 4-126

[52] Quran-ST | 65-12

[53] Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīth

aṣlih lī sha’nī kullah

wa lā takilnī ilā nafsī ṭarfata `ayn.

O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs. Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment).[Reference: Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani, Sahihut-Targhib wat-Tarhib, 1/273]

يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ، أَصْلِـحْ لي شَـأْنـي كُلَّـه ، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين

Reference: Hisn al-Muslim 88

[54] Source: Biodiversity (nationalgeographic.org)

[55] Source: World Population Clock: 8 Billion People (LIVE, 2023)

[56] Source: Animals we eat each year | World Economic Forum

[57] Subḥānallāhi wa biḥamdih, `adada khalqih, wa riḍā nafsih, wa zinata `arshih, wa midāda kalimātih.

Glory is to Allah and praise is to Him, by the multitude of His creation, by His Pleasure, by the weight of His Throne, and by the extent of His Words. (Recite three times in Arabic upon rising in the morning.) [Reference:

Muslim 4/2090.]

سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه ، وَرِضـا نَفْسِـه ، وَزِنَـةَ عَـرْشِـه ، وَمِـدادَ كَلِمـاتِـه . (ثلاث مرات إذا أصبح)

Reference: Hisn al-Muslim 94

[58] Narrated Sal: The Prophet (ﷺ) said, “None of you should say Khabuthat Nafsi but he is recommended to say ‘Laqisat Nafsi (See Hadith No. 202)

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي، وَلَكِنْ لِيَقُلْ لَقِسَتْ نَفْسِي ‏”‏‏.‏ تَابَعَهُ عُقَيْلٌ‏.‏

Reference: Sahih al-Bukhari 6180 | In-book reference: Book 78, Hadith 204 | USC-MSA web (English) reference: Vol. 8, Book 73, Hadith 199

Abu Umama b. Sahl b. Hunaif, on the authority of his father, reported Allah’s Messenger (ﷺ) as saying: None of you should say:” My soul has become evil,” but he should say:” My soul has become remorseless.”

وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يَقُلْ أَحَدُكُمْ خَبُثَتْ نَفْسِي ‏.‏ وَلْيَقُلْ لَقِسَتْ نَفْسِي ‏”‏ ‏.‏

Reference: Sahih Muslim 2251 | In-book reference: Book 40, Hadith 19 | USC-MSA web (English) reference: Book 27, Hadith 5597

[59] Shaddad bin Aus (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “A wise man is the one who calls himself to account (and refrains from doing evil deeds) and does noble deeds to benefit him after death; and the foolish person is the one who subdues himself to his temptations and desires and seeks from Allah the fulfillment of his vain desires”. [At-Tirmidhi, who categorized it as Hadith Hasan].

السابع‏:‏ عن أبي يعلى شداد بن أوس رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ “‏ الكيس من دان نفسه، وعمل لما بعد الموت ، والعاجز من أتبع نفسه هواها، وتمنى على الله‏”‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 66 | In-book reference: Introduction, Hadith 66

[60] Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “Allah the Exalted says: ‘I am as my slave expects me to be, and I am with him when he remembers Me. If he remembers Me inwardly, I will remember him inwardly, and if he remembers Me in an assembly, I will remember him in a better assembly (i.e., in the assembly of angels).” [Al-Bukhari and Muslim].

وعن أبي هريرة، رضي الله عنه، أن رسول الله صلى الله عليه وسلم، قال‏:‏ ‏ “‏يقول الله تعالى‏:‏ أنا عند ظن عبدي بي، وأنا معه إذا ذكرني، فإن ذكرني في نفسه، ذكرته في نفسي وإن ذكرني في ملإٍ ذكرته في ملإٍ خير منهم‏”‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 1435 | In-book reference: Book 15, Hadith 28

[61] Allāhumma `ālima ‘l-ghaybi wash-shahādah, fātir as-samāwāti wa ‘l’arḍ, Rabba kulli shay’in wa malīkah, ash-hadu an lā ilāha illā ant, a`ūdhu bika min sharri nafsī, wa min sharrish-shayṭāni wa shirkih, wa an aqtarifa `alā nafsī sū’an, aw ajurrahu ilā Muslim.

O Allah, Knower of the unseen and the evident, Maker of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship but You. I seek refuge in You from the evil of my soul, and from the evil of Satan and his helpers. (I seek refuge in You) from bringing evil upon my soul and from harming any Muslim. [Reference: Sahih At-Tirmidhi 3/142 and AbuDawud.]

اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ، فاطِـرَ السّماواتِ وَالأرْضِ، رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ، أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ، أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ، وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم

Reference: Hisn al-Muslim 85

[62] Abu Huraira reported that the Messenger of Allah (ﷺ) said: The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalations, one exhalation during the winter and the other exhalation during the summer So whatever you perceive in the form of intense cold or hurting cold is from the exhalation of Hell. And whatever you perceive in the form of extreme heat or intense beat is from the exhalation of Hell.

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا حَيْوَةُ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ قَالَتِ النَّارُ رَبِّ أَكَلَ بَعْضِي بَعْضًا فَأْذَنْ لِي أَتَنَفَّسْ ‏.‏ فَأَذِنَ لَهَا بِنَفَسَيْنِ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ فَمَا وَجَدْتُمْ مِنْ بَرْدٍ أَوْ زَمْهَرِيرٍ فَمِنْ نَفَسِ جَهَنَّمَ وَمَا وَجَدْتُمْ مِنْ حَرٍّ أَوْ حَرُورٍ فَمِنْ نَفَسِ جَهَنَّمَ ‏”‏ ‏.‏

Reference: Sahih Muslim 617c | In-book reference: Book 5, Hadith 237 | USC-MSA web (English) reference: Book 4, Hadith 1292

[63] Quran-ST | 2-154

[64] Quran-ST | 26-113, Quran-ST | 6-109

[65] Quran-ST | 18-19

[66] Quran-ST | 12-15

[67] Quran-ST | 26-224

[68] Quran-ST | 2-158

[69] Quran-ST | 2-198

[70] Quran-ST | 16-80

[71] Quran-ST | 53-49

[72] Maulana Maududi, Tafseer Surah al-Baqarah, Towards Understanding the Quran, Page 49

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