Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me humne, Surah al-Baqarah ki 8wi ayat ki tafseer me, an-Nas ke maano ko samajh rahe the, jiss me pehle do alfaaz Ins aur Insaan ki tafseel suni, aaj hum doosre do alfaaz an-Nas aur Bashar ke baare me jaanenge, aur iss ayat ki tafseer sunenge.
Tarjuma wa Tafseer
Pehle do alfaaz jo hum sunn chuke hain, unn me;
Pehla lafz – Ins ke baare me humne kaha ke,
- ye Psychic Personality hai,
- yehi rooh ya nafs hai,
- issi ki wajah se consciousness ya sha’oor hai,
- yehi insaani jism ka driving force hai, issi ki wajah se zindagi hai.
Doosra lafz – Insaan ke baare me humne kaha ke,
- ye Biological being hai, ye janwar ki tarah ki koi zaat hai,
- knowledge aur speech ki wajah se, insaan doosre janwaron se alag hai,
- aur insaan ke jism ko Allah (سُبْحَانَهُ وَتَعَالَى) ne mitti se banaya, aur ye khilqat se pehle, yani iss tarah create hone se pehle insaan kuch bhi nahi tha,
- Insaan me kuch achaiyyan bhi hain aur kuch buraiyyan bhi,
- Aur issi biological ya physical body se hi, Nafs ya rooh wabasta hai.
Ab jo teesra lafz hai, jo Surah al-Baqarah ki 8wi ayat me bhi aya hai, wo hai an-Nas
Teesra Lafz – an-Nas
- Insaan, an-Nas ki haisiyat se, ek mard se, ek hi Nafs ya ek hi soul se paida kiya, ye kahan aya,
يٰۤـاَيُّهَا النَّاسُ اتَّقُوۡا رَبَّكُمُ الَّذِىۡ خَلَقَكُمۡ مِّنۡ نَّفۡسٍ وَّاحِدَةٍ وَّخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالًا كَثِيۡرًا وَّنِسَآءً ۚ…
- Aye logo! apne paalne wale maalik se daro, jis ne tum ko ek shaks, ek jaan se paida kiya, aur ussi se uss ka joda banaya,
- yani ke Adam (عَلَيْهِ ٱلسَّلَام) se hum sab ko paida kiya, aur unhi se unn ka joda banaya, yani Hawwa (عَلَيْهَا ٱلسَّلَام) ko banaya,
- Aur inn dono se, mard aur aurat ki ek kaseer tedad paida ki, yani ek mard aur ek aurat se tamam insano ko paida kiya,[1]
- Surah al-Hujurat ki 13wi ayat me farmaya ke,
يٰۤاَيُّهَا النَّاسُ اِنَّا خَلَقۡنٰكُمۡ مِّنۡ ذَكَرٍ وَّاُنۡثٰى وَجَعَلۡنٰكُمۡ شُعُوۡبًا وَّقَبَآٮِٕلَ لِتَعَارَفُوۡا ؕ…
- Aye logo! Hum ne tumhe ek mard aur ek aurat se paida kiya, aur tumhari qaume aur qabeele banaye, takay tum ek doosre ko pehchaan sako,[2]
- Ye ayat pichle saal FIFA world cup ke time par bohot mash’hoor huwi thi.
- Aur iss ayat me bhi, an-Nas ko mukhatib karke baat batai ja rahi hai.
- Phir Surah al-Hajj ki 5wi ayat me farmaya ke, an-Nas ko yani ke Insaano ko Humne Turab se, turab kis ko kehte hain? Jo top soil hai, uss se banaya,[3]
- Anees apni kitab, Explanatory Dictionary of the Holy Quran me likhte hain ke, issi top soil se hume ghiza bhi milti hai, jis ki wajah se sperm aur egg bante hain.
- Ab masala ye hai ke, Urdu me Mud ko bhi mitti kehte hain, clay ko bhi mitti kehte hain aur soil ko bhi mitti kehte hain, lekin Quran ne ye tamam alfaz ko alag alag naam diye hain.
- Mud ko Quran ne Salsaal kaha,
- Clay ko Teen kaha,
- Soil ko Turab kaha,
- Inn tamam alfaz ko Urdu me mitti bol kar tarjuma kiya gaya, to ye jo alfaaz me farq hai, wo hum samajh hi nahi sake,
- Iss me bhi bohot saari science bhari huwi hai, iss ki tafseel science wale Dars me sunte hain.
- To jo an-Nas hai wo salsaal ya Teen me, yani ke, mud ya clay me synthesize nahi huwa, Insaan ya Bashar ki tarah.
- Wo sirf turab se yani soil se apni ghiza pata hai, jis ki wajah se uss ki aulad paida huwi aur phaili.
- Allah (سُبْحَانَهُ وَتَعَالَى) ne jab Insaan ko ya ye jo biological being ko bana liya, aur
- uss ko kuch khaas khoobiyon se nawaz diya,
- jis ki tafseel hum pichle dars me sunn chuke hain, uss ke baad,
- Allah (سُبْحَانَهُ وَتَعَالَى) ne Insaan ko an-Nas me tabdeel karne ke liye, uss me Islam ki pairwi karne ki fitri khwahesh daal di, yani an-Nas Insaan hi hai, lekin Insaan se ek darja ooper hai,
- Iss me natural desire hai, hamari instinct me hai, ke hum Deen-e-Islam ko follow kare.
- Surah ar-Rum ki 30wi ayat me iss ka zikr ata hai ke,
فَاَقِمۡ وَجۡهَكَ لِلدِّيۡنِ حَنِيۡفًا ؕ فِطۡرَتَ اللّٰهِ الَّتِىۡ فَطَرَ النَّاسَ عَلَيۡهَا ؕ لَا تَبۡدِيۡلَ لِخَـلۡقِ اللّٰهِ ؕ ذٰلِكَ الدِّيۡنُ الۡقَيِّمُ ۙ وَلٰـكِنَّ اَكۡثَرَ النَّاسِ لَا يَعۡلَمُوۡنَ ۙ ٣٠
- To Aye Nabi (صلى الله عليه وسلم)! aap ek taraf ho kar, (yak soo ho kar, poore attention ke saath), apne chehre ko qayem rakhiye Allah ke deen ke liye, aur Allah (سُبْحَانَهُ وَتَعَالَى) jis fitrat par an-Nas ko, ya logon ko banaya hai uss par qayem ho jaiyye, Allah ki khilqat me, uss ke creation me, koi tabdeeli nahi ho sakti, yehi seedha deen hai, (yehi Allah ka qayem karda tareeqa hai, this is the established law), lekin aksar log nahi jaante.[4]
- Ye to har insaan ke andar, an-Nas ki haisiyat se ye fitrat, Islam ko aur Allah ka jo qayem karda deen hai, uss ko follow karne ki, uss ki itteba karne ki khwahesh maujood hai,
- To phir saare insaan, an-Nas hone ke naate, ek hi deen ko kyun nahi follow karte?
- Surah al-Baqarah ki 213wi ayat me iss ka jawab diya gaya hai ke, an-Nas ek hi ummat the, Insaano ki ek hi community thi, lekin baaz logon ne ikhtilaf kiya, nabiyon ke anay ke baad, jab logon ko ittela di gayi ke wo ghalat cheez ko apna Rabb – apna paalne wala malik samajh baitthe hain aur unn ko Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se daraya gaya, aur inn nabiyon ke zariye kitab bheji gayi, jiss ki wajah se logon ke ikhtelaaf khatam kar diye gaye, ye ikhtelaaf khatam ho jaane ke baad logon ne phir se ikhtelaf kiya, apni zidd, apni baghawat ki wajah se,[5]
- Surah aal-Imran ki 3ri aur 4ti ayaat me farmaya ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne jo kitabein nazil ki unn me, Aye Nabi (صلى الله عليه وسلم)! aap par sachi kitab nazil ki, jo pehli aasmani kitabon ki tasdeeq karti hai, aur ussi Allah ne Taurait aur Injeel nazil kiya, yani logon ki hidayat ke liye, pehle Taurait aur Injeel utaari aur phir al-Furaqan nazil kiya, yani ke Quran nazil kiya, jo Sahih aur Ghalat me farq karti hai,…[6]
- Surah al-Baqarah ki 185wi ayat me farmaya ke, Quran ko Ramadan ke mahine me nazil kiya, logon ki hidayat ke liye,[7] aur phir
- Jo silsila Adam (عَلَيْهِ ٱلسَّلَام) se shuru huwa aur unn ke baad 124,000 ambiya aur Rusul aye, iss silsile ke aakhri paighambar, aakhri Nabi aur Rasool, Muhammad (صلى الله عليه وسلم) ko saare insaano ke liye bheja.[8]
- To an-Nas ki ek hi community thi, ye sab ek hi deen ki pairwi karte the, lekin ikhtelaaf khatam karne ke liye kitabein nazil ki aur ikhtelaaf khatam hone ke baad bhi log apne faide ke liye alag alag firqe banate hain. Ambiya aur Rusul ki chain ke aakhri link, Muhammadur Rasoolullah (صلى الله عليه وسلم) hain, lekin kya aap (صلى الله عليه وسلم) ki ummat me ikhtelaaf nahi hai? Aaj hum dekh sakte hain, hamara kya haal hai.
- Aksar insaano ko, ya aksar an-Nas ko, aksar logon ko, ye nahi maloom hai ke, wo Allah (سُبْحَانَهُ وَتَعَالَى) hi hain, jo jis ka chahte hain rizq kushada kar dete hain aur jis ke liye chahte hain tang kar dete hain.[9]
- Aur hume hukum huwa hai, Surah al-Baqarah ki 21wi ayat me ke, apne paalne wale malik ki ibadat karo, jis ne hume aur hum se pehle guzre huwe logon ko paida kiya, takay hum Allah ke azaab se bach sakay.[10]
an-Nas ki haisiyat se, ya kyun ke, hum an-Nas hain iss liye hume chahiye ke ;
- Hum Allah (سُبْحَانَهُ وَتَعَالَى) se dar kar gunahon se bach kar nek amaal kare ya Allah ka taqwa hasil kare,[11]
- Hum Allah (سُبْحَانَهُ وَتَعَالَى) ki Raza, uss ki khushnoodi hasil kare,[12]
- Hum Allah (سُبْحَانَهُ وَتَعَالَى) ki ayaat par ghaur-o-fikr kare.[13]
Lekin an-Nas me, Logon me kuch aise bhi hain jo;
- Nadan hain, bewaqoof hain, ahmaq hain,[14]
- Allah (سُبْحَانَهُ وَتَعَالَى) ko chhorrh kar, kuch aur cheezon ko Allah ka shareek banate hain, Allah ka hamsar ya uss ke barabar qarar dete hain, Shirk Karte hain,[15]
- Tamam insaano se zyada harees, sab se zyada greedy iss duniya ki lambi zindagi ki khwahesh rakhte hain,[16]
- Na Shukre hain, ungrateful hain,[17]
- Iss duniya ki zeenat, ya iss duniya ki glamorous cheezon ki khwahesh,[18] rakhte hain,
- Fasiq hain, Na-Farman hain,[19]
- Kyun ke, ye har sarkash shaitan ki, pairwi karte hain, uss ko follow karte hain.[20]
Jab an-Nas ko Allah (سُبْحَانَهُ وَتَعَالَى) Rehmat ka maza chakhaate hain to fauran hi wo hamari ayaat, hamari nishaniyon ke baare, jo message Allah (سُبْحَانَهُ وَتَعَالَى) ke message ki khilaf, chaal baziyan karne lag jaate hain.[21]
Aur jab takleef pahunchti hai to apne paalne waale malik ko pukaarte hain aur ussi ki taraf ruju karte hain, baar baar palat kar jaate hain, phir jab wo kuch apni rehmat ka zaiqah chakha deta hai to yakayak, fauri taur par shirk karne lag jaate hain.[22]
Iss duniya me corruption iss liye aya, kyun ke, Insaan ya an-Nas ki haisiyat se, jo buriyyan kare.[23] Iss wajah se fasad ya corruption iss duniya me aya.
Allah (سُبْحَانَهُ وَتَعَالَى) logon ki, an-Nas ki zindagiyon me ye oonch-neech lata rehta hai, takay unn me ye nishan-dehi kar de, ya mark out kar de ke momin kaun hai aur unn me se gawah chun le.[24]
- Aur Qiyamat ke din an-Nas, ya log alameen ke paalne wale malik ke saamne khade honge,[25] jaise ke bhikre huwe patinge hain,[26]
- Aur jahannam ka eendhan, dozaq ka fuel;
Issi liye hume chahiye ke, hum mustaqil taur par, continuously dua karte rahe shaitan ke shar se, uss ke waswason se bachne ki dua,[29] dozaq ki aag se bachao ki dua karte rehna chahiye.[30]
To an-Nas, Social Man hai, jo Allah (سُبْحَانَهُ وَتَعَالَى) ke orders ki, Allah ke ahkamat ki farmabardari ya na-farmani karta hai.
Lafz-e-an-Nas ahadith me, logon ke hi maano me istemaal huwa hai,
- Ek Muttafiqun alaih hadith me ata hai, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, an-Nas ya log mukhtalif mizaj ke hai, people have different nature,
- Jo log jahiliyat ke zamane me, behtar aur achi sifaat ke malik the, wo Islam laane ke baad bhi behtar aur achi sifaat wale hain, ba-sharte ke wo deen ka ilm hasil kare, aur
- Hukoomat aur Sardari ke layeq uss ko paoge jo, Hukoomat aur Sardari ko bohot na-pasand karta ho,
- Aur logon me, an-Nas me sab se bura uss ko paoge jo doghla ho, wo kuch logon me ek muh le kar aye aur doosre logon me doosra muh.[31]
- Shah Waliullah Dehlawi aur Abu Dawood ki ek hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, jo koi logon ka shukr ada nahi karta, wo Allah (سُبْحَانَهُ وَتَعَالَى) ka shukr ada nahi karta.[32]
- Ek Muttafiqun alaih hadith me, Rasoolullah (صلى الله عليه وسلم) se sawal huwa ke an-Nas me, logon me sab se behtar kaun hai?
- Aap (صلى الله عليه وسلم) ne jawab diya ke, “Wo momin jo Allah (سُبْحَانَهُ وَتَعَالَى) ke raste me apni jaan aur maal ke saath, jo sakht koshish karta hai, wo logon me sab se behtar hai”,
- Uss shaks ne phir sawal kiya ke, uss ke baad kaun behtar hai?
- Aap (صلى الله عليه وسلم) ne jawab diya ke, “Wo shaks jo ek pahadi wadi me, apne paalne wale malik ki ibadat me mashghool ho aur an-Nas ya logon ko uss ke shar se mehfooz rakhta hai”.[33]
- To aisa shaks doosre number per hai, behtareen insaano ki list me.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya;
Ab jo chohta lafz hai, an-Nas ko samajhne ke liye, wo hai Bashar.
Chohta Lafz – Bashar
Lafz-e-Bashar ka root ya maddah (ب ش ر) jis ka matlab khabar dene wala, aur issi root se Basheer hai.[36]
- Agar hum ghaur karen,
- Hamare jo doosre logon ke saath jo taloqaat hain, hamari baat-cheet par ghaur karen, jo hum aam taur par karte hain,
- to aksar auqaat hum ya to maloomat ya information hasil karte hote hain, ya phir
- Doosron ko maloomat ya information dete ya pahunchate hain.
- Jab do log milte hain to, wo kya karte hain, ek doosre ka haal ehwaal pochote hain, khairiyat maloom karte, family ki detail ek doosre se exchange karte hain.
- Purane zamane me ye hota tha ke, khabar ke pahunchane ke liye, log bhag kar jaya karte the aur khabar ko pahunchate the,
- Phir janwaron par control ki wajah se, Insan ba-haisiyat e Bashar, tez raftar sawari ka istemal karke, khabar ko tez raftar se pahuchane laga,
- Jaisa jaisa, sawari ki raftar badhti gayee, waise waise Bashar khabron ko, maloomat ko tez raftari se pahunchane laga,
- Ghoda,
- Car,
- Hawai Jahaz,
- Telegraph,
- Telephone,
- Radio,
- TV,
- Mobile phone,
- Internet, aur
- Information Technology, aur
- Smartphones
- Inn par dher saare chat programs
- Ye sab kuch sirf News, Samachar, Khabrein, maloomaat ko tez raftari se, jaldi pahunchane ke liye hai, jo hamari zindagi ka hissa ban chuka hai.
- Bashar ki haisiyat se,
- Insaan yani Biological Man ki takhleeq, uss ka creation Mud wali mitti se huwa,[37] aur Clay wali mitti se,[38]
- Top soil se an-Nas yani Social Man ko create kiya gaya, jis me uss ki ghiza bhi paida hoti hai,[39]
- Bashar, aisa lagta hai ke, ye Insaan aur an-Nas ka combination hai, jo khabar deta hai.
- Bashar ki takhleeq me, uss ke creation me, ek extra material bhi istemaal huwa hai, wo hai Pani.[40]
- Ins kis cheez se bana hai, iss ka zikr Quran me kahin par bhi, nahi aya hai –
- Ye iss baat ka saboot hai ke, Ins wo Psychic Personality hai, Nafs, jo hamara sha’oor hai, hamara consciousness hai, jo dikhta nahi.
- Lafz-e-Bashar Quran me kuch jagah aam logon ke liye bhi aya hai,[41]
- lekin zyadatar ye lafz, Allah (سُبْحَانَهُ وَتَعَالَى) ke Nabiyon aur Rasoolon ke liye istemaal huwa hai, jinhone aam logon tak Allah (سُبْحَانَهُ وَتَعَالَى) ka paigham pahunchaya hai.[42]
- Jibrail (عَلَيْهِ ٱلسَّلَام) ek Bashar bann kar aye, Bibi Maryam ke paas – Isa (عَلَيْهِ ٱلسَّلَام) ki khush-khabri dene ke liye,[43] aur ye baat mash’hoor hai ke, Jibrail (عَلَيْهِ ٱلسَّلَام) Nabiyon aur Rasoolon ke paas Allah ka paigham laya karte the.
- To Bashar jo hai, wo ek Information Processing Man hai;
- Insaan ki ye do categories, Biological Insaan aur Social an-Nas coordinate karte hain Insaan ko Bashar ke darje tak pahunchane ke liye, jo ke ek Information Processing Being hai,
- Insaan, an-Nas aur Bashar ye teeno Ins se connected hain, jo Psychic Personality hai, Nafs hai, Rooh hai ya Ba-Sha’oor Zaat hai, Ins.
- Biological Man, Insaan aur Social Man, an-Nas aur Psychic Man, Ins ye teeno Shaitan se mutasir hote hain, inn teeno par shaitan ka influence ho sakta hai;
- Primitive Man, shuru ke jo insaan the, aur
- Bachay
- Ye misaalein hain Biological Man, ya Insaan ke, aur
- Jo Civilized ya muhazib insaani nasl aur
- Ek Baligh Insaan,
- Ye misaalein hain Social Man ya an-Nas ke, aur
- Jo sab se advanced ya sab se zyada taraqqi yaafta level hai wo Bashar ka hai,
- Jo Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se aane wali khabar ko, information ko ya maloomat ko, insaano ya an-Nas tak pahunchate hain,
- Issi liye aise Paighambaron ko, aise Nabiyon aur Rasoolon ko, Quran me Basheer kaha gaya hai.
Ye teeno stages, asal me andar jo Nafs hai uss ka haal zahir karte hain, iss ki tafseel bayan karne ka mauqa nahi hai, aur ye Lafz-e-Nafs Surah al-Baqarah ki 9wi ayat me aa raha hai, tab hum iss ko samjhenge, kyun ke, Ins ya Nafs ke bhi teen stages hain;
- Nafs-e-Ammarah
- Nafs-e-Lawwamah, aur
- Nafs-e-Mutmainnah
- Ye teeno alfaaz Quran me aye hain aur ye Ins ke stages bata rahe hain, aur jis qism ki rooh hogi, ussi qism ka insaan hoga
- Agar Nafs-e-Ammarah hai to wo Insaan hoga,
- Aur Nafs-e-Lawwamah hai to wo an-Nas ki category ka hoga,
- Aur Nafs-e-Mutmainnah huwi to wo Bashar hoga.
Ahadith me Lafz-e-Bashar ke maane, News dene wala ya Khush-khabri ke maane aye hain;[44]
- Muslim ki ek hadith me, Aap (صلى الله عليه وسلم) se poochha gaya ke, agar koi nek kaam karta hai, aur log uss ki tareef karte hain, to kya ye Riyakaari me, ya showing off me shamil hai ya nahi?
- Aap (صلى الله عليه وسلم) ne jawab diya ke, ye wo khush-khabri hai jo ek momin banda, iss duniya ki zindagi me paata hai.[45]
- Tirmidhi aur Ibn Majah ki ek hadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Masjidon ko andhere me chal kar jaane walon ko khush-khabri de do ke, Qiyamat ke din behtreen roshni unn ke saath hogi.[46]
- Tirmidhi ki iss hadith me Bashar yani ke insaan ke maane aye hain, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, “Maine apne nek bandon ke liye Jannat me jo tayyar kiya hai, wo kisi aankh ne nahi dekha, aur na kisi kaan ne suna, aur na kisi Bashar ke qalb ne, kisi insaan ke dil ne na soncha hoga, jis ki gawahi Quran me, Surah as-Sajda ki 17wi ayat me ayi hai.[47]
To yahan an-Nas ki tafseer khatam huwi, jiss me 4 alfaaz ke maane humne sune, ab jo doosra lafz hai, iss ayat ka, wo hai, Yaqool
YAQUULU ( He says ) يَقُوْلُ 2:8
Lafz-e-Yaqool ka root ya maddah (ق و ل) hai, jis ka matlab “Uss ne kaha” hai. Iss lafz se bane jo alfaaz hain ya derivatives hain, jo bolne, kehne ke maane dete hain, wo Quran me istemaal huwe hain;
- Qaala – Allah (سُبْحَانَهُ وَتَعَالَى) ke liye,[48]
- Farishton ke liye, Duniya me bolne ke liye bhi aur aakhirat me bolne ke liye bhi istemaal huwe hain,[49]
- Insaano ke liye, Duniya me bolne ke liye bhi aur aakhirat me bolne ke liye bhi,[50]
- Jinno ke bolne ke liye bhi istemaal huwa hai,[51]
- Shayateen ke iss duniya me bolne ke liye bhi aur aakhirat me bolne ke liye bhi,[52]
- Dua ke liye bhi istemaal huwa hai,[53] aur poochne ke maano me bhi istemaal huwa hai.[54]
Vs. No. 8
وَمِنَ النَّاسِ مَنۡ يَّقُوۡلُ اٰمَنَّا بِاللّٰهِ وَبِالۡيَوۡمِ الۡاٰخِرِ وَمَا هُمۡ بِمُؤۡمِنِيۡنَۘ
Aur logon me se kuch aise bhi hain jo kehte to hain ke, hum Allah par aur Roz-e-Aakhirat par Iman rakhte hain, magar haqeeqat me woh iman nahi rakhte, ya wo momin nahi.
Iss teesri category ke logon ko Quran Munafiq ka naam diya hai, to ye aisa kyun karte hain, yani ye aisa kyun kehte hain ke, hum iman laye halanke, unn ke dilon me Iman nahi?
Vs. No. 9
يُخٰدِعُوۡنَ اللّٰهَ وَالَّذِيۡنَ اٰمَنُوۡا ۚ وَمَا يَخۡدَعُوۡنَ اِلَّاۤ اَنۡفُسَهُمۡ وَمَا يَشۡعُرُوۡنَؕ
Ye Allah (سُبْحَانَهُ وَتَعَالَى) ko, aur Iman lane walon ko, yani Momino ko, dhoka dete hain, chakma dete, magar haqeeqat ye hai ke, ye apne siway kisi ko dhoka nahi dete, aur ye iss baat se bekhabar hai, iss cheez ka unhe sha’oor hi nahi.
Yahan aaj ka dars rok denge, ye an-Nas ke mutalliq bohot si science samjhna baqi hai, iss tafseel agle hafte, In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[5] Quran-ST | 2-213, Quran-ST | 10-19
[6] Quran-ST | 3-3, Quran-ST | 3-4
[8] Quran-ST | 33-40, Quran-ST | 34-28
[28] Quran-ST | 11-119, Quran-ST | 32-13
[29] Quran-ST | 114-1 to Quran-ST | 114-6
[31] Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ” تَجِدُونَ النَّاسَ مَعَادِنَ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، وَتَجِدُونَ خَيْرَ النَّاسِ فِي هَذَا الشَّأْنِ أَشَدَّهُمْ لَهُ كَرَاهِيَةً ”. ” وَتَجِدُونَ شَرَّ النَّاسِ ذَا الْوَجْهَيْنِ، الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ، وَيَأْتِي هَؤُلاَءِ بِوَجْهٍ ”.
Reference: Sahih al-Bukhari 3493, 3494 | In-book reference: Book 61, Hadith 5 | USC-MSA web (English) reference: Vol. 4, Book 56, Hadith 699
Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “People are like ores. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it (Islam) those who had a deep hatred (for leadership). You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face.” [Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “تجدون الناس معادن: خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، وتجدون خيار الناس في هذا الشأن أشدهم له كراهية، وتجدون شر الناس ذا الوجهين، الذي يأتي هؤلاء بوجه، وهؤلاء بوجه” ((متفق عليه)).
Reference: Riyad as-Salihin 1540 | In-book reference: Book 17, Hadith 30
[32] He does not thank Allah who does not thank people.
لَا شَکَرَ اللهَ مَنْ لَّا یَشْکُرُ النَّاسَ
Reference: Hadith 25, 40 Hadith Shah Waliullah
Narrated Abu Hurayrah: The Prophet (ﷺ) said: He who does not thank the people is not thankful to Allah.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ لاَ يَشْكُرُ اللَّهَ مَنْ لاَ يَشْكُرُ النَّاسَ ” . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 4811 | In-book reference: Book 43, Hadith 39 | English translation: Book 42, Hadith 4793
[33] It was narrated that ‘Abdullah bin Salimah said: “I heard ‘Ali say: ‘The best of people after the Messenger of Allah is Abu Bakr, and the best of people after Abu Bakr is ‘Umar.'”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ خَيْرُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَبُو بَكْرٍ وَخَيْرُ النَّاسِ بَعْدَ أَبِي بَكْرٍ عُمَرُ .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 106 | In-book reference: Introduction, Hadith 106 | English translation: Vol. 1, Book 1, Hadith 106
[34] ‘Abdullah bin Salam (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “O people, promote the greetings, feed (the poor and needy) and perform Salat when others are asleep so that you will enter Jannah safely.” [At-Tirmidhi].
وعن عبد الله بن سلام، رضي الله عنه ، أن النبي، صلى الله عليه وسلم ،قال: “أيها الناس أفشوا السلام، وأطعموا الطعام، وصلوا بالليل والناس نيام، تدخلوا الجنة بسلام” ((رواه الترمذي وقال: حديث حسن صحيح)).
Reference: Riyad as-Salihin 1166 | In-book reference: Book 8, Hadith 176
[35] Allah’s Messenger (ﷺ) said: “O people, repent to Allah, for I verily repent to Him one hundred times a day. [Reference: Muslim 4/2076]
وَقَالَ صلى الله عليه وسلم: (يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللَّهِ فَإِنِّي أَتُوبُ فِي الْيَوْمِ إِلَيْهِ مِائَةَ مَرَّةٍ)
Reference: Hisn al-Muslim 249
[44] ‘Aishah (May Allah be pleased with her) reported: The Messenger of Allah (ﷺ) said, “He who loves to meet Allah, Allah loves to meet him; and he who dislikes to meet Allah, Allah abhors to meet him.” I (‘Aishah) said: “O Messenger of Allah! So far as the feelings of aversion against death is concerned, we all have this feeling.” Thereupon he said, “I do not mean that. What I meant is that when a (true) believer is given the glad tidings of the Mercy of Allah, His Pleasures and His Jannah (at the time of death), he loves to meet Allah, and Allah also loves to meet him. When a disbeliever is given the news of the Torment of Allah and His Wrath (at the time of death), he dislikes to meet Allah and Allah also abhors to meet him.” [Muslim].
وعنها قالت : قال رسول الله صلى الله عليه وسلم : ”من أحب لقاء الله أحب الله لقاءه، ومن كره لقاء الله كره الله لقاءه” فقلت: يا رسول الله ، أكراهية الموت؟ فكلنا نكره الموت! قال:”ليس كذلك، ولكن المؤمن إذا بشر برحمة الله ورضوانه وجنته أحب لقاء الله ، فأحب الله لقاءه، وإن الكافر إذا بشر بعذاب الله وسخطه، كره لقاء الله وكره الله لقاءه” ((رواه مسلم)).
Reference: Riyad as-Salihin 1848 | In-book reference: Book 18, Hadith 41
Abu Musa al-Ash’ari reported that while Allah’s Messenger (ﷺ) was in one of the gardens of Medina, reclining against a pillow and fixing a stick in a mud, that a person came asking for the gate to be opened, whereupon he said: Open it for him and give him glad tidings of Paradise and, lo, it was Abu Bakr. I opened (the gate) for him and gave him the glad tidings of Paradise. Then another person asked for the door to be opened, whereupon he said: Open it and give him the glad tidings of Piradise. He said: I went away and, lo, it was ‘Umar. I opened it for him and gave him the glad tidings of Paradise. Then still another man asked for the door to be opened, and thereupon Allah’s Apostle (ﷺ) said: Open it and give him the glad tidings of Paradise after a trial would afflict him. I went and, lo, it was ‘Uthman b. ‘Affan. 1 opened the door and gave him the glad tidings of Paradise and informed him (what the Prophet had said). Thereupon he said: O Allah, grant me steadfastness. Allah is one Whose help is to be sought.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حَائِطِ الْمَدِينَةِ وَهُوَ مُتَّكِئٌ يَرْكُزُ بِعُودٍ مَعَهُ بَيْنَ الْمَاءِ وَالطِّينِ إِذَا اسْتَفْتَحَ رَجُلٌ فَقَالَ ” افْتَحْ وَبَشِّرْهُ بِالْجَنَّةِ ” . قَالَ فَإِذَا أَبُو بَكْرٍ فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ – قَالَ – ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ فَقَالَ ” افْتَحْ وَبَشِّرْهُ بِالْجَنَّةِ ” . قَالَ فَذَهَبْتُ فَإِذَا هُوَ عُمَرُ فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ – قَالَ – فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ” افْتَحْ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تَكُونُ ” . قَالَ فَذَهَبْتُ فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ – قَالَ – فَفَتَحْتُ وَبَشَّرْتُهُ بِالْجَنَّةِ – قَالَ – وَقُلْتُ الَّذِي قَالَ فَقَالَ اللَّهُمَّ صَبْرًا أَوِ اللَّهُ الْمُسْتَعَانُ .
Reference: Sahih Muslim 2403a | In-book reference: Book 44, Hadith 42 | USC-MSA web (English) reference: Book 31, Hadith 5909
Narrated Abu Huraira: Gabriel came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! This is Khadija coming to you with a dish having meat soup (or some food or drink). When she reaches you, greet her on behalf of her Lord (i.e. Allah) and on my behalf, and give her the glad tidings of having a Qasab palace in Paradise wherein there will be neither any noise nor any fatigue (trouble) . “
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَتَى جِبْرِيلُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ خَدِيجَةُ قَدْ أَتَتْ مَعَهَا إِنَاءٌ فِيهِ إِدَامٌ أَوْ طَعَامٌ أَوْ شَرَابٌ، فَإِذَا هِيَ أَتَتْكَ فَاقْرَأْ عَلَيْهَا السَّلاَمَ مِنْ رَبِّهَا وَمِنِّي، وَبَشِّرْهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ، لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ.
Reference: Sahih al-Bukhari 3820 | In-book reference: Book 63, Hadith 45 | USC-MSA web (English) reference: Vol. 5, Book 58, Hadith 168
Abu Hurrairah narrated that the Messenger of Allah (s.a.w) said: “In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat.” Abu Hurairah said: “I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion.” He said: “The Prophet (s. a. w) said: ‘Dreams are a portion among the forty_six portions of Prophethood.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ” فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ ” . قَالَ أَبُو هُرَيْرَةَ ” يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ ” . قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ” رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ” . قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2291 | In-book reference: Book 34, Hadith 22 | English translation: Vol. 4, Book 8, Hadith 2291
[45] Abu Dharr (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) was asked: “Tell us about a person who does some good deed and people praise him, will this be considered as showing off?” He replied, “This is the glad tidings which a believer receives (in this life).” [Muslim].
وعن أبي ذر رضي الله عنه قال: قيل لرسول الله صلى الله عليه وسلم : أرأيت الرجل يعمل العمل من الخير، ويحمده الناس عليه؟ قال: “ تلك عاجل بشرى المؤمن” ((رواه مسلم)).
Reference: Riyad as-Salihin 1621 | In-book reference: Book 17, Hadith 111
[46] It was narrated that Anas bin Malik said: “The Messenger of Allah said: ‘Give glad tidings to those who walk to the mosques in the dark, of perfect light on the Day of Resurrection.'”
حَدَّثَنَا مَجْزَأَةُ بْنُ سُفْيَانَ بْنِ أَسِيدٍ، مَوْلَى ثَابِتٍ الْبُنَانِيِّ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الصَّائِغُ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ “ بَشِّرِ الْمَشَّائِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ ” .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 781 | In-book reference: Book 4, Hadith 47 | English translation: Vol. 1, Book 4, Hadith 781
Buraidah Al-Aslami narrated that : the Prophet said: “Give glad tiding to those who walk to the Masajid in the dark; of a complete light on the Day of Resurrection.”
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ أَبُو غَسَّانَ الْعَنْبَرِيُّ، عَنْ إِسْمَاعِيلَ الْكَحَّالِ، عَنْ عَبْدِ اللَّهِ بْنِ أَوْسٍ الْخُزَاعِيِّ، عَنْ بُرَيْدَةَ الأَسْلَمِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ بَشِّرِ الْمَشَّائِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مَرْفُوعٌ هُوَ صَحِيحٌ مُسْنَدٌ وَمَوْقُوفٌ إِلَى أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يُسْنَدْ إِلَى النَّبِيِّ صلى الله عليه وسلم .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 223 | In-book reference: Book 2, Hadith 75 | English translation: Vol. 1, Book 2, Hadith 223
[47] Narrated Abu Hurairah: that the Prophet (ﷺ) said: “Allah Most High said: ‘I have prepared for My righteous worshipers what no eye has seen, no ear has heard, and no human heart has conceived.'” And that is testified to in Allah’s [the Mighty and Sublime] Book: No person knows what is kept hidden for them of delights of the eyes (32:17).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ” قَالَ اللَّهُ تَعَالَى أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ : ( فلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ) ” . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 3197 | In-book reference: Book 47, Hadith 249 | English translation: Vol. 5, Book 44, Hadith 3197
It has been narrated on the authority of Hudhaifa b. al-Yaman who said: People used to ask the Messenger of Allah (ﷺ) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ، جَابِرٍ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، يَقُولُ سَمِعْتُ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ ” نَعَمْ ” فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ ” نَعَمْ وَفِيهِ دَخَنٌ ” . قُلْتُ وَمَا دَخَنُهُ قَالَ ” قَوْمٌ يَسْتَنُّونَ بِغَيْرِ سُنَّتِي وَيَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ ” . فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ ” نَعَمْ دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ” . فَقُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا . قَالَ ” نَعَمْ قَوْمٌ مِنْ جِلْدَتِنَا وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا ” . قُلْتُ يَا رَسُولَ اللَّهِ فَمَا تَرَى إِنْ أَدْرَكَنِي ذَلِكَ قَالَ ” تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ ” . فَقُلْتُ فَإِنْ لَمْ تَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ ” فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ عَلَى أَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ ” .
Reference: Sahih Muslim 1847a | In-book reference: Book 33, Hadith 81 | USC-MSA web (English) reference: Book 20, Hadith 4553
Narrated Abdullah ibn Amr ibn al-‘As: I used to write everything which I heard from the Messenger of Allah (ﷺ). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah (ﷺ) is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah (ﷺ). He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مُغِيثٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ كُنْتُ أَكْتُبُ كُلَّ شَىْءٍ أَسْمَعُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أُرِيدُ حِفْظَهُ فَنَهَتْنِي قُرَيْشٌ وَقَالُوا أَتَكْتُبُ كُلَّ شَىْءٍ تَسْمَعُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَشَرٌ يَتَكَلَّمُ فِي الْغَضَبِ وَالرِّضَا فَأَمْسَكْتُ عَنِ الْكِتَابِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَوْمَأَ بِأُصْبُعِهِ إِلَى فِيهِ فَقَالَ “ اكْتُبْ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا يَخْرُجُ مِنْهُ إِلاَّ حَقٌّ ” . حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 3646 | In-book reference: Book 26, Hadith 6 | English translation: Book 25, Hadith 3639
Then from it is the narration of Zaid bin Arqam (May Allah be pleased with them) that preceded in the Chapter of “Showing reverence to the Family of Allah’s Messenger (ﷺ)”. He said: “One day Messenger of Allah (ﷺ) stood amongst us to deliver a Khutbah. So he praised Allah, extolled Him, exhorted and reminded (us) and said: ‘Amma Ba’du (now then)! O people, certainly I am a human being. I am about to receive a messenger of Allah my Lord (the angel of death) and I respond. And I am leaving among you two weighty things: There first of which is the Book of Allah. In is guidance and light, so hold fast to the Book of Allah and adhere to it.’ So he exhorted (us) (to hold fast to it) and encouraged it then said, ‘And the members of my household, I remind you of Allah with regards (of your duties) to the members of my family.”‘ [Muslim]. And it has preceded in its entirety.
فمنها حديث زيد بن أرقم رضي الله عنه -الذي سبق في باب إكرام أهل بيت رسول الله صلى الله عليه وسلم -قال: قام رسول الله صلى الله عليه وسلم فينا خطيباً، فحمد الله، وأثنى عليه، ووعظ وذكر، ثم قال: “أما بعد”ألا أيها الناس إنما أنا بشر يوشك أن يأتي رسول الله ربي فأجيب، وأنا تارك فيكم ثقلين : “ أولهما: كتاب الله، فيه الهدى والنور، فخذو بكتاب الله، واستمسكوا به” فحث على كتاب الله، ورغب فيه، ثم قال: “وأهل بيتي، أذكركم الله في أهل بيتي” ((رواه مسلم)) وقد سبق بطوله.
Reference: Riyad as-Salihin 711 | In-book reference: Book 1, Hadith 32
[49] Quran-ST | 2-30, Quran-ST | 50-23
[50] Quran-ST | 2-54, Quran-ST | 20-125