Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me humne, Surah al-Baqarah ki 7wi ayat ki tafseer me, do alfaaz ke maane jaane, aaj hum 7wi ayat ki tafseer agay sunenge aur iss me bhi samjhaane ka bohot zyada hai, to iss par ek aur session In Sha Allah hoga.
Tarjuma wa Tafseer
Vs. No. 7 Contd.
Khatama aur Quloobihim, in do alfaaz ki tafseel humne pichle hafte suni, iss ayat ka teesra lafz hai, Sam’ihim
SAM’IHIM (Their Hearing) سَمْعِهِمْ 2:7
Lafz-e-sam’ihim ka root ya maddah (س م ع) hai, jis ka matlab unn ke kaan. Hum apne kaano se sunte hain,[1] aur ye sunne ki salahiyat wabasta hai,
- Dekhne se,[2]
- Ilm se,[3]
- Qalb se, yani Dil-o-Dimagh se,[4] aur
- samjhne se,[5]
- Sunnay ki jo salahiyat hai, uss ka opposite Quran ke mutabiq behra-pan hai.[6]
Issi root ke ba’az derivatives ya constructions “baat maannay” ke maanay dete hain yani baat suno aur ita’at karo, yani baat maanlo.[7] aur iss ka opposite baat na-maanna hai ya na-farmaani hai;[8]
- Baaz log sunte to hain lekin samajh nahi sakte, kyun ke, unn ke dil-o-dimagh par parda pada huwa hai.[9]
- Aur unn ke kaano me bhaari-pan hai, heaviness hai,[10]
- Hume Allah (سُبْحَانَهُ وَتَعَالَى) ka shukr guzaar hona chahiye, jisne hume ye sunnay ki salahiyat di,[11] iss par jo duaein ahadith me aayee hain, wo hum aagay sunenge.
- Phir Qiyamat ke din, hum se sawal hoga ke hum kya sunte the, achi baatein suntay the ya burai sunte the,[12]
- Ye kaan qiyamat ke din gawahi denge ya shayed hamari yaad-dasht me se, hamari memory me se, hamari hi awaz ko aur jo kuch recorded hai,…, uss ko Allah (سُبْحَانَهُ وَتَعَالَى) ke memory player per chalaya jayega, jo kuch hum suntay the, Quran suntay the ya Music,[13]
- Aakhirat me bhi logon ko sunnay ki salahiyat di jayegi, aur wo sunenge
Jab Quran parrha jaata hai, to hume hukum huwa hai ke hum usay khaamoshi se sunay,[17] aur jab Allah (سُبْحَانَهُ وَتَعَالَى) ne Musa (عَلَيْهِ ٱلسَّلَام) ko aag ke peechhay se pukara, jo ek qism ki wahi hai, wo Musa (عَلَيْهِ ٱلسَّلَام) ko sunai di.[18]
Allah (سُبْحَانَهُ وَتَعَالَى) wo hain;
- Jo suntay hain,[19]
- Humari dua’en suntay hain,[20]
- Humari dua’en qabool kartay hai, kyun ke wo hum se qareeb tareen sunnay walay hai,[21]
- Hamari sama’at par, hamare sunnay ki salahiyat par, poora ikhtedaar Allah (سُبْحَانَهُ وَتَعَالَى) ka hai,[22] aur
- Agar wo chahay,…, to hamare sunnay ki salahiyat ko, wapas le le.[23]
Aur jo murda hain wo sunn nahi saktay,[24] aur Surah al-Fatir ki 24wi ayat me farmaya ke jo qabron me hain wo bhi sunn nahi saktay.[25]
Jinno ne Quran ko suna,[26] aur jo shayateen hain unhe Quran sunnay se door kar diya gaya hai,[27] aur na unhe aasmano me, ooper ki majlis me kya ho raha hai sunai deta hai.[28]
Ahadith me Lafz-e-Sami’a ke maanay jo aye hain,
- Ruku se utthne ke baad, Imam kehta hai “Sami Allahu Liman Hamidah” yani Allah (سُبْحَانَهُ وَتَعَالَى) suntay hain, jo uss ki Tareef karta hai,[29] yani Allah (سُبْحَانَهُ وَتَعَالَى) hamd karne waalay ko suntay hain, to mukhtadi bhi Allah (سُبْحَانَهُ وَتَعَالَى) ki hamd bayan karte hain;
- Aam taur par hum, Rabbana Laka al-Hamd, kehte hain lekin Rasoolullah (صلى الله عليه وسلم) ki ahadith se aur bhi tasbeehaat pata chalti hain,
- Jaise kisi Sahabi (رَضِيَ ٱللَّٰهُ عَنْه) ne ek baar, Rabbana Laka al-Hamd, Hamdan Kaseeran Tayyiban Mubarakan feeh, kaha. To namaz khatam hone ke baad aap (صلى الله عليه وسلم) ne farmaya ke, iss kalime ko likhne ke liye 30 farishte ek doosre se muqabela karne lage, ek doosre se compete karne lage ke, kaun iss ko pehle likhega.[30]
- Aur bhi tasbeehaat aur duaien hain ruku me, sujood me aur tashahhud me parrhne ke liye,
- Quran me hukum aya, apni sunne ki salahiyat ke liye shukr ada karo, aur rasoolillah (صلى الله عليه وسلم) ne hume sikha diya.
- Ye Hisnul Muslim me mil jayengi.
- Tirmidhi ki ek hadith me, Lafz-e-Sum’atun istemaal huwa hai, dikhawe ke maano me.[31]
Ab jo, Chohta lafz iss ayat ka, Absaarihim hai.
ABSAARIHIM (Their eyes) اَبْصَارِهِمْ 2:7
Lafz-e-Absaarihim, jis ka root ya maddah (ب ص ر) hai, jiss ke maane hain, unn ki aankhein, issi root se jo doosre alfaaz banay hain unn ke maano me;
- Surah al-Qasas me, Door se dekhne ke liye Lafz-e-Basurat aya hai,[32]
- Phir issi Surat me kaha ke, Aye Muhammad (صلى الله عليه وسلم) inn se poochiye, ke kya tumne kabhi soncha ke agar Allah (سُبْحَانَهُ وَتَعَالَى) qiyamat tak tum par din taari kar de, to Allah (سُبْحَانَهُ وَتَعَالَى) ke siway kaunsa ilaha, kaunsi supreme authority hai iss kayenaat me, jo tumhe raat laa de, takay tum sukoon hasil kar sako? Yahan Lafz-e-Tubsiroon aya hai, aam taur par iss ka tarjuma “kya tum dekhte nahi?” ke kiye gaye hain, matlab,…, kya tum ghaur-o-fikr nahi karte?[33]
- Surah al-Aaraaf me, Lafz-e-Mubsiroon aya hai, jo Muttaqiyon ko seedha raasta dikhaane ke maano me istemaal huwa hai,[34]
- Issi Surah me ek aur jagah, Lafz-e-Basaair aya hai, jo Quran me Baseerat hai aur Danai hai yani Quran ek insightful kitab hai,[35] aur Surah Yunus me, Maujezon ke liye yehi lafz istemaal huwa hai.[36]
- Phir Surah Qaaf me, Lafz-e-Tabsiratan aya hai, jo iss kayenaat par aur natural phenomena,…, jo hain, unn par ghaur karwane ke baad, kaha ke ye saari cheezen aankh kholne waali aur sabaq dene waali hain,[37]
- Surah Yunus me, Lafz-e-Mubsiran aya hai, din ko Allah ne roshan banaya, takay iss me hum kaam kar sakein,[38] Raat me hum kitni bhi roshni laga lein, din ki roshni ki baat nahi laa sakte.
- Hume Allah (سُبْحَانَهُ وَتَعَالَى) ne aankhein aur doosre senses diye, takay hum shukr guzaar bande bane,[39]
- Aur hume hukum huwa hai ke, hum apni nazrein neechi rakhay,[40]
- Basaarat ke liye, yani Sight ke liye aur do alfaaz aye hain Surah al-Aaraf ki 198th ayat me, Taraa-hum aur yanzuroon.[41]
- Aur issi Surat ki 195th ayat me aya hai ke, hum apni aankhon se dekhte hain,[42] aur hum nahi dekh sakte agar roshni na ho yani jab andhera ho to hum nahi dekh sakte.[43]
- Hum ghaur-o-fikr nahi kar sakte, agar parda pada huwa ho,[44] ya aankhon par mohr lagi ho.[45]
- Binayee ka opposite andha-pan hai.[46] kyun ke, Surah ar-Raad ki 16wi ayat me inn dono ko compare kiya gaya hai.
Jo cheezen basaarat se, dekhne se, sight se wabasta hain, wo hain:
- Sama’at ya sunnay ki salahiyat se,[47]
- Qalb ya Dil-o-Diomagh se,[48]
- Maloomaat, khabar, Information se,[49]
- Sharm-gahon ki hifazat karne se,[50]
Qiyamat ke din;
- Nazrein dang reh jayengi,[51] aur deeday ooper ko phir jayenge,[52]
- Aur darr ke maare nazrein sehmi huwi aur zillat ke maare aankhe jhuki huwi hongi,[53]
- Hum logon ko dekhenge aur unhein pehchhaan lenge,[54]
- Aankhon se poochha jayega ke, woh duniya ki zindagi me kya dekha karti thi, achi cheezen ya buri cheezen,[55]
- Aur hamari aanhein gawahi dengi, saboot pesh karengi, jo kuch unn se dekha gaya,[56]
- Ye hamari yaadaasht par ya hamari memory par video recording ki tarah kuch hoga, jisay kaanon se awaaz ki recording ke saath chalaya jayega.
Allah (سُبْحَانَهُ وَتَعَالَى) woh hain;
- Jo Dekh sakte hain,[57]
- Unn se koi cheez chhupi huwi nahi hai, Surah Mulk me farmaya ke (اِنَّهٗ بِكُلِّ شَىۡءٍۢ بَصِيۡرٌ) wo Har cheez dekh raha hai,[58]
- Yahan tak ke, jo hamari nazrein dekh rahi hain, wo bhi wo dekh raha hai, Lekin hum Allah (سُبْحَانَهُ وَتَعَالَى) ko nahi dekh sakte,[59]
- Aur ussi ke paas ye qudrat hai ke, agar wo chahe, to hamari beenayee,…, hamari eyesight wapas le le.[60]
Ahadith me bhi dekhne, beenayee ke maane hi aye hain;
- Ayat-e-Sajdah mein jo dua parrhna hai, Rasoolullah (صلى الله عليه وسلم) ne hume sikhaya, jis ka matlab, “Maine apna chehra uss zaat ke saamne sajday me jhukaya hai, jiss ne usay paida kiya, aur apni quwwat aur qudrat se, usay sunnay ki aur dekhne ki salahiyatein di, Bohot Ba-barkat hai Allah, jo behtareen khaliq hai”.[61]
- Ruku ki tasbeehat me se ek ye bhi hai, Allāhumma laka raka`tu, wa bika ‘āmantu, wa laka ‘aslamtu khasha`a laka sam`ee wa baṣarī, wa mukhkhī, wa `aẓmī, wa `aṣabī, wa mastaqalla bihi qadamī, matlab Aye Allah main tere saamne (namaz me) jhukta hoon aur main tujh par iman laya aur tere hi huzoor mein sar-e-tasleem kham kiya, tere saamne mere kaan aajiz hain, humble ho gaye hain, aur meri aankhein, mera dimagh, meri haddiyan, meri ragein yani mere nerves, aur mere paaoon jis par main chalta hoon.[62]
- Abu Huraira (رَضِيَ ٱللَّٰهُ عَنْه) ne riwayat ki hai ke, Rasoolullah (صلى الله عليه وسلم) ne poochha, Kya tum ne nahi dekha ke jab kisi shaqs ka inteqaal hota hai to uss ki aankhein khuli ki khuli reh jaati hain? To Abu Huraira (رَضِيَ ٱللَّٰهُ عَنْه) ne kaha haan. To Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, uss ki wajah ye hai ke, jab rooh jism se nikalti hai to uss ki aankhein rooh ke peechhe lag jaati hain.[63]
- Ek aur hadith me, Shakal bin Humaid (رَضِيَ ٱللَّٰهُ عَنْه) ne Rasoolullah (صلى الله عليه وسلم) se ek dua sikhaane ko kaha, to aap (صلى الله عليه وسلم) ne unhe ye dua sikhayee; “Aye Allah main teri panah maangta hoon, apne kaano ke shar se, apni aankhon ki buraiyyon se, apni zuban ki buraiyyon se, mere dil ki buraiyyon se aur jazbaat ki buraiyyon se”.[64]
- Phir aankhon me surma lagane ke baare me kayee ahadith ayee hain.[65]
Paanchwa lafz iss ayat ka, Ghishaawatun hai.
Ghishaawatun (Covering) غِشَاوَةٌ 2:7
Lafz-e-Ghishaawa, jis ka root ya maddah (غ ش ى) hai, jiss ke maane Parday ke hain, yani Covering ke hain, issi root se jo doosre alfaaz hain, wo hain;
- Kapde se dhaanpna,[66]
- Samandar ki maujein dhaanp deti hai,[67]
- Raat ka Din ko cover kar dena, dhaanp dena,[68]
- Ab asal me to, zameen ghoom rahi hai aur
- Jab din hota hai to hum zameen ke uss taraf hote hain jo hissa sooraj ki taraf hota hai,
- Phir jab raat hoti hai to, hum ghoom kar zameen ke peeche ki taraf chale jaate hain, jo hissa sooraj ki taraf nahi hota,
- To Zameen,…, sooraj aur hamare beech me aa jaati hai aur cover kar deti hai,
- To raat,…, din ko cover karti hai, kyun ke, zameen ghoom rahi hai.
- Ek lafz me, rotation of the earth ko samjha diya, ye shaan hai Quran ki.
- Surah al-Baqarah ki iss ayat me aur Surah al-Jathiyah ki 23wi ayat me aankhon par parda hai kaha,[69]
- jiss ki wajah se cheezon ko saaf taur par dekhne ke bawajood samajh na aaye,
- aur phir aankhon par parda neend ki wajah se bhi ho sakta hai, jiss me insaan ka shaoor, uss ka conciousness le liya jaata hai,[70]
- Aur maut bhi aankhon ko dhaanp deti hai, jiss me shaoor ke saath saath hayat yani zindagi bhi le li jaati hai,[71]
- Phir Surah al-Ghashiya me, Qiyamat ke din ke liye bhi aya hai, (هَلۡ اَتٰٮكَ حَدِيۡثُ الۡغَاشِيَةِؕ) Kya Aap (صلى الله عليه وسلم) ke paas uss chhaa jaane wali, ya uss dhaanp dene wali aafat ki khabar aa chuki hai?[72]
- Iss me kyun ke behoshi, unconciousness hai,…, shayed iss liye ya dhaanp dene waale azaab ki wajah se,…, iss ko al-Ghashiyah kaha gaya hai.
- Phir Surah Yusuf me, Allah ke azaab ko al-Ghashiyah kaha gaya hai, chau taraf se gher lene wala azaab, ya ooper se dhaanp dene wala azaab ke maane aye hain,[73]
- Phir Surah al-Ankaboot me kaha ke, Azaab inn ko ooper se aur neeche se gher lega,[74]
- Surah Ibrahim me aya hai ke, Aag unn ke chehron ko chhupaye huwe, dhaanpe huwe ya lapayte huwe hogi,[75]
Ye tamam cheezen iss ko cover karne ya dhaanpne ka matlab deti hain.
Ahadith me,
- Ek muttafiq alaih hadith me be-imaani ke maano me aya hai, aap (صلى الله عليه وسلم) ne farmaya ke, jo ruler ya governor apni riaya se be-imaani kare, wo jannat me nahi jayega.[76]
- Ek aur hadith me dhoka dene ke maano me Lafz-e-Ghaash aya hai, aap (صلى الله عليه وسلم) ne farmaya ke, jo koi dhoka de wo hum me se nahi.[77]
- Business me jo dhoka hota hai, maal ko chhupa kar nahi, balke,…, dikha kar bechne ka hukum diya aap (صلى الله عليه وسلم) ne. [78]
- Muwatta Imam Malik me, deewar ka saya dhaanp lene ke maane aye hain.[79]
- Tirmidhi ki ek hadith me, Neend ghalib aa jaane ke liye Lafz-e-Ghashi aya hai.[80]
- Sunan Nasai ki ek hadith me, Auraton ke saath zabardasti karne ke maano me Lafz-e-Ghashiya aya hai.[81]
- Bukhari ki ek hadith me behosh hone ke liye aya hai, Rasoolullah (صلى الله عليه وسلم) ke aakhri waqt jab aap behosh hogaye,[82]
- Bukhari ki ek aur hadith me dushmano ke gher lene ke liye aya hai,[83]
To kaha ke;
خَتَمَ اللّٰهُ عَلَىٰ قُلُوۡبِهِمۡ وَعَلٰى سَمۡعِهِمۡؕ وَعَلٰىٓ اَبۡصَارِهِمۡ غِشَاوَةٌ…
Allah ne unn ke dilon aur kaano par mohar laga rakhi hai aur unn ki aankhon par pardah pada huwa hai…
Israr Ahmed Sahab apni tafseer Bayanul Quran me likhte hain ke, inn ke dilon par aur kaano par mohor Shuru hi me nahi laga di gayee, balke jab unhone haq ko pehchhaanne ke baad radd kar diya, inkaar kar diya, to uss ke nateeje me unn ke dilon aur kaano par mohor laga di.[84]
Hamare ustad Dr. Aneesuddin sahab ne, iss ayat ki tafseer me kaha ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne Kafiron ko saza ke taur par, inn ke dil-o-dimagh par seal laga diya,
- Aap ek soft-drink ka bottle khareedte hain, jis par seal hota hai, wo seal kaisa hota?
- Na andar ki cheez bahar aa sakti aur na bahar ki cheez andar ja sakti,
- To Allah (سُبْحَانَهُ وَتَعَالَى) ne seal laga diya, to kya huwa?
- Na deen ka ilm andar ja sakta hai aur na amal bahar aa sakta,
- Agar hum apna jaiza lein, to maloom hota hai ke, Allah ke fazl-o-karam se, hum par seal nahi laga hai, to Quran aur Hadith andar ja rahe hain aur Rasoolullah (صلى الله عليه وسلم) ki seerat bahar aa rahi hai, amal ke taur par.
- Quran reception hai, to Sunnat-e-Rasool response hai,
- Reception-Response ke kya maane honge?
- Iss ko samajhne ke liye, ek misaal se samjhiye ke,
- Ek sahab meri taraf laddu pheke, to main haath bada kar pakad liya,
- Signal gaya dimagh ko, laddu aa raha hai, dimagh analyze karke bola khaane ki cheez hai, Laddu maze ka hota, to haaton ko hukum diya ke aagay bada kar pakad lo.
- To aankhon ka reception hai, analysis hai aur response hai.
- Wohi koi sahab doosri taraf se pathar pheke, to main bachao ke mode me aa gaya,
- Aankhon se phir reception ho kar dimagh ko signal gaya, dimagh ne analyze karke bola pathar aa raha hai, iss se pehle bhi maar lag chuka hai – takleef hoti hai, to response me hukum diya ke iss se bacho.
- Iss tareeqe se, Quran ka jab reception hota hai, to Rasoolullah (صلى الله عليه وسلم) sunnat respond karti hai.
- Momin ke liye khol diye hain, lekin kaafiron ke liye, seal kar diye, Quran aur Hadith andar jaate hi nahi, filter ho jaate hain.
- Jaisa hum goggles lagate hain, haray rang ki, sirf hara color hi dikh raha hai, baaqi ke 6 color filter ho jaate hain.
- To iss tareeqe se Quran aur Hadith ka filter kaafiron par laga diya, wo andar nahi jaa rahe hain.
- Ab ye jo category ke log hain wo, Maghzoobi Alaihim ki category ke log hain, to Surah al-Baqarah me inn ki bhi detail bata di.
To yahan hum aaj ka dars rok denge, aglay hafte hum Surah al-Baqarah ki tafseer agay sunenge. In Sha Allah.
Al hamdulillahi Rabbil Alameen
Allahumma Salli wa Sallim wa Barik ala Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] 7:195
[2] 32:12, 76:2
[3] 2:127
[4] 2:7
[5] 25:44
[6] 10:42
[7] 6:36, 2:285
[8] 2:93
[9] 7:100, 45:23
[10] 6:25
[11] 16:78
[12] 17:36
[13] 41:20-22
[14] 50:23
[15] 67:7, 25:12
[16] 88:11
[17] 7:204
[18] 20:13
[19] 2:127
[20] 3:38
[21] 34:50
[22] 10:31
[23] 2:20
[24] 27:80
[25] 35:22
[26] 46:29, 72:1
[27] 26:212
[28] 37:6-10
[29] Sami`allāhu liman ḥamidah. Allah hears whoever praises Him. [Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/282.]
سَمِـعَ اللهُ لِمَـنْ حَمِـدَه
[30] Narrated Rifa`a bin Rafi` Az-Zuraqi: One day we were praying behind the Prophet. When he raised his head from bowing, he said, “Sami`a l-lahu liman hamidah.” A man behind him said, “Rabbana wa laka l-hamdu, hamdan kathiran taiyiban mubarakan fihi” (O our Lord! All the praises are for You, many good and blessed praises). When the Prophet completed the prayer, he asked, “Who has said these words?” The man replied, “I.” The Prophet said, “I saw over thirty angels competing to write it first.” Prophet rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدٍ الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ، قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ ” سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ”. قَالَ رَجُلٌ وَرَاءَهُ رَبَّنَا وَلَكَ الْحَمْدُ، حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ، فَلَمَّا انْصَرَفَ قَالَ ” مَنِ الْمُتَكَلِّمُ ”. قَالَ أَنَا. قَالَ ” رَأَيْتُ بِضْعَةً وَثَلاَثِينَ مَلَكًا يَبْتَدِرُونَهَا، أَيُّهُمْ يَكْتُبُهَا أَوَّلُ ”.
https://sunnah.com/bukhari:799
[31] Ibn Mas’ud reported God’s Messenger as saying, “The food on the first day is a duty, that on the second is a sunna, but that on the third day is to make men hear of it; and if anyone makes men hear of what he does God will make him heard of” (i.e. will publish his hypocrisy on the day of resurrection). Tirmidhi transmitted it.
قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طَعَامُ أَوَّلِ يَوْمٍ حق وَطَعَام يَوْم الثَّانِي سنة وَطَعَام يَوْم الثَّالِثِ سُمْعَةٌ وَمَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ» . رَوَاهُ التِّرْمِذِيّ
https://sunnah.com/mishkat:3224
[32] 28:11
[33] 28:72, 52:20-21
[34] 7:201
[35] 7:203
[36] 17:102
[37] 50:6-8
[38] 10:67
[39] 16:78
[40] 24:30
[41] 7:198
[42] 7:195
[43] 2:17
[44] 36:9
[45] 16:108
[46] 13:16
[47] 32:12
[48] 22:46
[49] 42:27
[50] 24:30-31
[51] 75:7
[52] 24:37
[53] 79:9, 68:43
[54] 7:47, 70:11
[55] 17:36
[56] 41:20-22
[57] 22:54, 57:16
[58] 67:19
[59] 6:103, 56:85
[60] 2:20, 6:46, 10:31, 36:66
[61] Sajada wajhiya lilladhī khalaqahu, wa shaqqa sam`ahu wa baṣarahu biḥawlihi wa quwwatihi. Fatabārakallāhu ‘aḥsanul-khāliqīn.
I have prostrated my face to the One Who created it, and gave it hearing and sight by His might and His power. Glory is to Allah, the Best of creators. [At-Tirmidhi 2/474, Ahmad 6/30, and Al-Hakim]
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ وَشَقَّ سَمْـعَـهُ وَبَصَـرَهُ بِحَـوْلِـهِ وَقُـوَّتِهِ – ﴿فتَبـارَكَ اللهُ أَحْسَـنُ الخـالِقيـن﴾.
[62] Allāhumma laka raka`tu, wa bika ‘āmantu, wa laka ‘aslamtu khasha`a laka sam`ee wa baṣarī, wa mukhkhī, wa `aẓmī, wa `aṣabī, wa mastaqalla bihi qadamī. O Allah , to You I bow (in prayer) and in You I believe and to You I have submitted. Before You my hearing is humbled, and my sight, and my mind, my bones, my nerves and what my feet have mounted upon (for travel). [Muslim 1/534, Abu Dawud, An-Nasa’i and At- Tirmidhi.]
اللّهُـمَّ لَكَ رَكَـعْتُ وَبِكَ آمَـنْت، ولَكَ أَسْلَـمْت ، خَشَـعَ لَكَ سَمْـعي، وَبَصَـري ، وَمُخِّـي، وَعَظْمـي، وَعَصَـبي ، وَما استَقَـلَّ بِهِ قَدَمي
[63] Abu Huraira reported Allah’s Messenger (ﷺ) as saying: Did you not see when the man died and his eyes were fixedly open? He (Abu Huraira) said: Yes. He (the Holy Prophet) said: It is due to the fact that when (the soul leaves the body) his eyesight follows the soul.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنِ الْعَلاَءِ بْنِ، يَعْقُوبَ قَالَ أَخْبَرَنِي أَبِي أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” أَلَمْ تَرَوُا الإِنْسَانَ إِذَا مَاتَ شَخَصَ بَصَرُهُ ” . قَالُوا بَلَى . قَالَ ” فَذَلِكَ حِينَ يَتْبَعُ بَصَرُهُ نَفْسَهُ ” .
https://sunnah.com/muslim:921a
[64] Shakal bin Humaid (May Allah be pleased with him) reported: I asked: “O Messenger of Allah, teach me a prayer.” He (ﷺ) said, “Say: Allahumma inni a’udhu bika min sharri sam’i, wa min sharri basari, wa min sharri lisani, wa min sharri qalbi, wa min sharri maniyyi (O Allah! I seek refuge in You from the evils of my hearing, the evils of my seeing, the evils of my tongue; the evils of my heart and the evils of passions).” [Abu Dawud and At- Tirmidhi].
وعن شكل بن حميد، رضي الله عنه قال: قلت يا رسول الله: علمني دعاء. قال: “قل: اللهم إني أعوذ بك من شر سمعي، ومن شر بصري، ومن شر لساني، ومن شر قلبي، ومن شر مني”. رواه أبو داود والترمذي وقال حديث حسن.
https://sunnah.com/riyadussalihin:1483
[65] Ibn “Abbas said: “Allah’s Messenger said (Allah bless him and give him peace): ‘The best of your eye salves is antimony, for it clears the vision and makes the eyelashes grow.’”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّ خَيْرَ أَكْحَالِكُمُ الإِثْمِدُ، يَجْلُو الْبَصَرَ، وَيُنْبِتُ الشَّعْرَ.
[66] 11:5
[67] 31:32
[68] 47:24
[69] 45:23
[70] 3:154, 8:11
[71] 33:19
[72] 88:1
[73] 12:107
[74] 29:55
[75] 14:50
[76] Ma’qil b. Yasar told that he heard God’s Messenger say, “Any governor in charge of Muslim subjects who dies while acting dishonestly towards them will be excluded by God from paradise.” (Bukhari and Muslim.)
وَعَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقولُ: «مَا مِنْ والٍ بلي رَعِيَّةً مِنَ الْمُسْلِمِينَ فَيَمُوتُ وَهُوَ غَاشٌّ لَهُمْ إِلَّا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ» حكم : مُتَّفَقٌ عَلَيْهِ (الألباني)
https://sunnah.com/mishkat:3686
[77] Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) passed by a pile of food. He put his fingers in it and felt wetness. He said: ‘O owner of the food! What is this ?’ He replied: ‘It was rained upon O Messenger of Allah.’ He said: ‘Why not put it on top of the food so the people can see it?’ Then he said: ‘Whoever cheats, he is not one of us.'” He said: There are narrations on this topic from Ibn ‘Umar, Abu Al-Hamra’, Ibn ‘Abbas, Buraidah, Abu Burdah bin Niyar, and Hudhaifah bin Al-Yaman. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. They dislike cheating and they say that cheating is unlawful.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى صُبْرَةٍ مِنْ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلاً فَقَالَ ” يَا صَاحِبَ الطَّعَامِ مَا هَذَا ” . قَالَ أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ . قَالَ ” أَفَلاَ جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ ” . ثُمَّ قَالَ ” مَنْ غَشَّ فَلَيْسَ مِنَّا ” . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي الْحَمْرَاءِ وَابْنِ عَبَّاسٍ وَبُرَيْدَةَ وَأَبِي بُرْدَةَ بْنِ نِيَارٍ وَحُذَيْفَةَ بْنِ الْيَمَانِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا الْغِشَّ وَقَالُوا الْغِشُّ حَرَامٌ .
https://sunnah.com/tirmidhi:1315
[78] Narrated Abu Hurairah: The Messenger of Allah (ﷺ) passed a man who was selling grain. He asked him: How are you selling? He informed him. Revelation them came down to him saying: “Put your hand into it.” So he put his hand into it, and felt that it was damp. The Messenger of Allah (ﷺ) then said: “He who deceives has nothing to do with us.”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ يَبِيعُ طَعَامًا فَسَأَلَهُ ” كَيْفَ تَبِيعُ ” . فَأَخْبَرَهُ فَأُوحِيَ إِلَيْهِ أَنْ أَدْخِلْ يَدَكَ فِيهِ فَأَدْخَلَ يَدَهُ فِيهِ فَإِذَا هُوَ مَبْلُولٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” لَيْسَ مِنَّا مَنْ غَشَّ ” .
https://sunnah.com/abudawud:3452
[79] Yahya related to me from Malik from his uncle Abu Suhayl ibn Malik that his father said, “I used to see a carpet belonging to Aqil ibn Abi Talib spread out on the day of jumua up to the west wall of the mosque. When the shadow of the wall covered the whole carpet, Umar ibn al-Khattab would come out and pray the jumua prayer.” Malik, Abu Suhayl’s father, added, “We would then return after the jumua prayer and take our midday sleep.”
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كُنْتُ أَرَى طِنْفِسَةً لِعَقِيلِ بْنِ أَبِي طَالِبٍ يَوْمَ الْجُمُعَةِ تُطْرَحُ إِلَى جِدَارِ الْمَسْجِدِ الْغَرْبِيِّ فَإِذَا غَشِيَ الطِّنْفِسَةَ كُلَّهَا ظِلُّ الْجِدَارِ خَرَجَ عُمَرُ بْنُ الْخَطَّابِ وَصَلَّى الْجُمُعَةَ – قَالَ مَالِكٌ وَالِدُ أَبِي سُهَيْلٍ – ثُمَّ نَرْجِعُ بَعْدَ صَلاَةِ الْجُمُعَةِ فَنَقِيلُ قَائِلَةَ الضَّحَاءِ .
[80] Narrated Anas: that Abu Talhah said: “We were overcome, and we were in our positions on the Day of Uhud,” and he narrated that he was among those who were overcome with slumber on that day. He said: “My sword kept falling from my hand and I would pick it up and it would fall from my hand and I would pick it up (again). The other party was that of the hypocrites, they had no concern but themselves, the most cowardly of people, the most frightened, fleeing from the truth.”
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ أَبَا طَلْحَةَ، قَالَ غُشِينَا وَنَحْنُ فِي مَصَافِّنَا يَوْمَ أُحُدٍ حَدَّثَ أَنَّهُ كَانَ فِيمَنْ غَشِيَهُ النُّعَاسُ يَوْمَئِذٍ قَالَ فَجَعَلَ سَيْفِي يَسْقُطُ مِنْ يَدِي وَآخُذُهُ وَيَسْقُطُ مِنْ يَدِي وَآخُذُهُ وَالطَّائِفَةُ الأُخْرَى الْمُنَافِقُونَ لَيْسَ لَهُمْ هَمٌّ إِلاَّ أَنْفُسُهُمْ أَجْبَنُ قَوْمٍ وَأَرْعَبُهُ وَأَخْذَلُهُ لِلْحَقِّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
https://sunnah.com/tirmidhi:3008
[81] It was narrated from Salamah bin Al-Muhabbaq that a man had intercourse with a slave woman belonging to his wife, and was brought to the Messenger of Allah. He said: “If he forced her, then she is free at his expense and he has to give her mistress a similar slave as a replacement. If she obeyed him in that, then she belongs to her mistress, and he has to give her mistress a similar slave as well.”
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، أَنَّ رَجُلاً، غَشِيَ جَارِيَةً لاِمْرَأَتِهِ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ “ إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ مِنْ مَالِهِ وَعَلَيْهِ الشَّرْوَى لِسَيِّدَتِهَا وَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ لِسَيِّدَتِهَا وَمِثْلُهَا مِنْ مَالِهِ ” .
[82] Narrated Aisha: When Allah ‘s Apostle was in good health, he used to say, “Never does a prophet die unless he is shown his place in Paradise ( before his death ), and then he is made alive or given option.” When the Prophet became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came to his senses, he looked towards the roof of the house and then said, “O Allah! (Please let me be) with the highest companion.” Thereupon I said, “Hence he is not going to stay with us? ” Then I came to know that his state was the confirmation of the narration he used to mention to us while he was in good health.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ عُرْوَةُ بْنُ الزُّبَيْرِ إِنَّ عَائِشَةَ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ صَحِيحٌ يَقُولُ ” إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُحَيَّا أَوْ يُخَيَّرَ ”. فَلَمَّا اشْتَكَى وَحَضَرَهُ الْقَبْضُ وَرَأْسُهُ عَلَى فَخِذِ عَائِشَةَ غُشِيَ عَلَيْهِ، فَلَمَّا أَفَاقَ شَخَصَ بَصَرُهُ نَحْوَ سَقْفِ الْبَيْتِ ثُمَّ قَالَ ” اللَّهُمَّ فِي الرَّفِيقِ الأَعْلَى ”. فَقُلْتُ إِذًا لاَ يُجَاوِرُنَا. فَعَرَفْتُ أَنَّهُ حَدِيثُهُ الَّذِي كَانَ يُحَدِّثُنَا وَهْوَ صَحِيحٌ.
https://sunnah.com/bukhari:4437
[83] Narrated Abu ‘Is-haq: A man asked Al-Bara “O Abu ‘`Umara! Did you flee on the day (of the battle) of Hunain?” Al-Bara replied while I was listening, “As for Allah’s Messenger (ﷺ) he did not flee on that day. Abu Sufyan bin Al- Harith was holding the reins of his mule and when the pagans attacked him, he dismounted and started saying, ‘I am the Prophet, and there is no lie about it; I am the son of `Abdul Muttalib.’ On that day nobody was seen braver than the Prophet.
حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَأَلَ رَجُلٌ الْبَرَاءَ ـ رضى الله عنه ـ فَقَالَ يَا أَبَا عُمَارَةَ، أَوَلَّيْتُمْ يَوْمَ حُنَيْنٍ قَالَ الْبَرَاءُ وَأَنَا أَسْمَعُ أَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم لَمْ يُوَلِّ يَوْمَئِذٍ، كَانَ أَبُو سُفْيَانَ بْنُ الْحَارِثِ آخِذًا بِعِنَانِ بَغْلَتِهِ، فَلَمَّا غَشِيَهُ الْمُشْرِكُونَ نَزَلَ، فَجَعَلَ يَقُولُ أَنَا النَّبِيُّ لاَ كَذِبْ، أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ قَالَ فَمَا رُئِيَ مِنَ النَّاسِ يَوْمَئِذٍ أَشَدُّ مِنْهُ.
https://sunnah.com/bukhari:3042
[84] Dr. Israr Ahmed, Bayanul Quran, Source: