Tafseer Surah al-Fatiha Part 6

Tafseer Surah Fatiha Part 6


Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakaatuhu

Pichle Dars me humne, Surah al-Fatiha ki tafseer ka Panchwa hissa suna, jiss me jo Bande ka hissa hai, uss ki pehli do ayat ki tafseel suni, aaj hum Surah al-Fatiha ki aakhri do ayaat ka tarjuma aur tafseer sunenge aur Surah al-Fatiha par Conclusion ka pehla hissa sunenge, kaafi detail hai iss liye Conclusion ka part 2 bhi hoga;

Tarjuma wa Tafseer – 4

Surah al-Fatiha me, Bande ke hisse me hum Allah (سُبْحَانَهُ وَتَعَالَى) se dua kar rahe hain ke, Iyyaka nastaeen aur Ihdina as-Sirat al-Mustaqeem;

  • Hum tujh hi se maangte hain aur
  • Hume Jannat ka seedha raasta, Jannat ke short-cut ki taraf hidayat ki jiye,
  • Ab ye raasta kaisa hona chahiye, wo bhi specify kar diya gaya hai;

Vs. No. 6

صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِم

Aise logon ka raasta jin per aap ne in’aam kiya hai, aap ka favor raha hai, jin logon ko aapne faida pahonchaya

Iss ayat me samajhne ka ek hi lafz hai: An’amta

ANAMTA (You have favoured) 1:6 أَنعَمتَ

Lafz-e-An’amta ka maddah ya root (ن ع م) hai, An’amta ka matlab In’am, gift, ya in’am kiya gaya;

  • Issi root se bana, ek aur noun, ek aur ism hai, Ne’mat, jiss ka matlab ehsan karna, barkat dena, faida pahunchana, meherbaani karna, waghairah.
  • Allah ki ne’mat jin cheezon se wabasta hai, wo hain;
    • Bahri jahazon ka, ships ka pani par chalna,[1]
    • Momino ke dushmano ko unn par hamla karne se rokna,[2]
    • Khushi bhi Allah ki nemat hai, aur khaas taur par Qiyamat ke din wali khushi se badi koi nemat nahi,[3]
    • Araam ki cheezen, aish ke samaan, ko ne’mat kaha gaya hai,[4]
    • Hidayat bhi ne’mat hai,[5]
    • Shukr guzar bandon ke liye, Allah ki ne’matein hain,[6]
    • Taqwa, ya muttaqi hona, Allah ki ne’mat hai,[7]
    • Jannat[8] aur Jannat me jo ajr milega, Behtareen ajr bhi Allah ki ne’mat hai,[9]
    • Allah ke Ghulam banna aur uss ki taraf ruju karna, bhi Allah ki ne’mat hai,[10]
    • Islam, bhi ne’mat hai,[11]
    • Waghairah
  • To Kaun si cheez Allah ki ne’mat se bachi huwi hai,
    • Quran me, Surah an-Nahl ki 18wi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, agar tum Allah ki ne’maton ko shumar karna chaho to ginn na sakoge…[12]
    • ginn kar nahi bata sakte ke kitni ne’matein hain, beshumaar ne’matein Allah ne hume ata ki hain,
    • Sahih Muslim ki ek hadith me ata hai ke, Qiyamat ke din Allah (سُبْحَانَهُ وَتَعَالَى) ek shaheed ko apni ne’matein yaad dilayenge, aur wo maan lega ke ye ne’matein duniya me usay mili thi, phir Allah (سُبْحَانَهُ وَتَعَالَى) uss se poochhenge, ke tu ne mere liye kya kiya, wo kahega ke, main tere liye shaheed ho gaya. Allah (سُبْحَانَهُ وَتَعَالَى) farmayenge ke, tu ne jhoot kaha, tu shaheed iss liye huwa kyun ke log tujhe shaheed kahe…,[13] iss ko muh ke bal ghaseeto aur dozaq me daal do, yehi mamela ek aalim aur sakhi ke saath bhi hoga.
    • Apne taur par agar hum Allah ki ne’maton ka hisab karna chahe to hum zaati taur par to nahi kar sakte, lekin agar Allah (سُبْحَانَهُ وَتَعَالَى) hume yaad dilaye to hume yaad aa jayega.
  • Issi root se ek aur lafz hai, Ni’ma jiss ke maane behtareen, excellent ke hain, aur ye lafz Allah ke attributes, Allah ki jo sifaton se wabasta hain, wo hain;
    • al-Wakeel, Trustee jaisa Surah aal-Imran ki 173rd ayat me aya hai ke,

…وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ

  • aur wo kehne lage, humare liye Allah kafi hai aur wohi behtareen karsaaz hai,[14]
  • Sarparast aur Madadgaar, jaisa Surah al-Anfal ki 40wi ayat me aya hai ke,

نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ

  • Wo (Allah) tumhara behtareen Sarparast hai, himayati hai, aur behtareen hami hai aur madadgaar hai.[15]
  • Phir Surah as-Saffat me, fala-ne’mal mujibeen aya hai, “To dekho ke hum kaise ache jawab dene wale, dua qabool karne wale hain.[16]
  • Ne’mat ke jo opposites hain, wo hain;
  • Quran khule taur par ye wazeh kar diya hai ke Allah (سُبْحَانَهُ وَتَعَالَى) ki ne’matein kin logon ko milegi, Surah an-Nisa ki 69th ayat me farmaya ke, “Aur jo log Allah aur uss ke Rasool ki ita’at karte hain, wo Qiyamat ke din, unn logon ke saath honge, jin par Allah ne bada fazl kiya, yani, Anbiya, aur Siddiqeen, aur Shuhada’, aur Saliheen…[23]
  • Hume chahiye ke, Allah ki ne’maton ka shukr ada karein.[24]
  • Iss silsile me Sunan Ibn Majah ki ek hadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Allah (سُبْحَانَهُ وَتَعَالَى) kisi bande ko koi ne’mat nahi ata karta, aur wo kehta hai “al-Hamdulillah” siway iss ke, ke jo kuch tareef bande ne ki, wo behtar hai, uss ne’mat se jo usay mili.[25]
  • To pata chala ke banda jab ne’maton par shukr karta hai, to ye kaifiyat Allah ko bohot pasand hai.
  • Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Agar Allah (سُبْحَانَهُ وَتَعَالَى) kisi par apni ne’matein ata karta hai, to wo pasand karta hai ke, uss ke bande par uss ki ne’mat ka asar nazar aye.[26]
    • Iss me do cheezen hain, baaz log hote hain, jis ke paas Allah ki ne’matein hoti to hain, lekin wo uss ka izhaar nahi karte.
    • Iss ke bar-aks, baaz log hote hain, unn ke paas kuch bhi nahi hota aur wo izhaar pe izhaar kiye ja rahe hain, qarz le ke izhar karte.
    • Ye dono kaifiyaat se bachna chahiye.
  • Iss hadith me, aap (صلى الله عليه وسلم) ne lafz-e-An’amu istemaal kiya, rahat ya sukoon ke mano me, farmaya ke, Kaifa An ‘amu, main sukoon se kaise baitth sakta hoon, jab ke Israfeel, jo soor phoonkne par tainaat farishte hain, soor ko muh laga kar baitthe hain, iss intezaar me ke Allah kisi bhi waqt soor phookne ka hukum de de.
    • Aisi baatein sunn kar sahaba pareshaan ho jaate the, to aap (صلى الله عليه وسلم) ne unhe hukum diya ke, Hasbunallaha, wa ne’mal wakeel se rahat haasil karo.
    • Hamare liye Allah kafi hai, aur wo behtareen intezaam karne wala, behtareen kar-saaz hai.[27]
    • Matlab ye ke, Israfeel soor apne muh me pakad kar baitthe hain, hukum ke intezaar me, ye to pareshan-kun baat hai. Insaan ko iss ki fikr hona chahiye, lekin, har pareshani Allah ki taraf se hai aur uss ka hal bhi Allah hi ke paas hai.
    • Zikr karne se insaan ke dil ko itmenaan milta hai.
  • Ek hadith me, Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) lafz-e-Un’ema istemal kiya, jo bharosa na karna, shak karne ke maano me aya hai.[28]
  • Ek aur hadith me, Sach bolna bhi Allah ki ne’mat se wabasta hai.[29]

Surah al-Fatiha Quran ka abstract hai, summary hai, yani yahi mazameen sarey Quran mein phaila diye gaye hain,

  • Aur banda jo maangega, main usay doonga, to humne manga, Ihdinas Sirat al-Mustaqeem, hidayat maangi,
    • To Surah al-Baqarah ki pehli ayat me, hidayat ka zikr aa gaya, Alif, Laam, Meem, Zalikal Kitabu la raiba feeh, hudali al-Mutaqeen. Ye wo kitab hai jis me koi shak nahi, aur ye hidayat hai, muttaqeen ke liye.
    • Dua maangi, Allah ne de di, hidayat maangi, hidayat ka raasta bata diya, Quran nazil karke. Jiss me koi shak nahi.
  • Siratal Lazeena, an’amta alaihim maanga, to humne abhi suna ke, an’amta alaihim ko surah nisa mein samjhaya gaya hai, yeh kaun log hai jin per inaam kiya gaya hai?
    • Allah aur usske Rasool ki itaa’at kartey hai aur yeh kin ke saath hongey?
    • Nabiyon ke saath,
    • siddiqeen ke saath,
    • saleheen ke saath,
    • shuhadaa’ ke saath,
    • kya behtareen company hogi, yeh hai anamta alaihim, jiss per aap ne inaam kiya hai.
  • Issi silsile me Bukhari ki ek hadith me, Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) farmati hain, Surah an-Nisa ki iss ayat ka hawala dete huwe ke, Allah (سُبْحَانَهُ وَتَعَالَى) Nabiyon ko inteqaal se pehle ek choice deta hai ke wo, duniya ki zindagi ko chune ya aakhirat ki zindagi ko.
    • Aur wo kehti hain ke, Rasoolullah (صلى الله عليه وسلم) ke aakhri waqt me, beemari ki halat me suna,
    • aur aap (صلى الله عليه وسلم) ki awaz khur-duri ho rahi thi, aap (صلى الله عليه وسلم) farmaate the,
    • Unn logon ki sohbat me, jin par Allah ne in’aam kiya hai, aur ye Surah an-Nisa ki 69th ayat ke aakhir tak Aisha RA ne tilawat ki, aur kaha ke, (4:69)
    • To maine soncha ke aap (صلى الله عليه وسلم) ko ye choice de di gayee.[30]

Aur kya maanga?

Vs.No.7:

غَيرِ المَغْضُوبِ عَلَيهِم وَلَا الضَّآلِّينَ

Un logon ka rasta nahin jiss per aap ka ghazab, aap ki narazgi huwi aur na un logon ka jo gumraah huwe.

Iss ayat me samajhne wale teen alfaz hain: Ghair, al-Maghzoob, az-Zaaleen

GHAYR ( Not or save ) غَيْرِ 1:7

Lafz-e-Ghair ka maddah ya root (غ ى ر) hai, jis ka matlab Not, ya except ke aate hain. Issi root ke alfaz me,

  • Lafz-e-Yughayyirunna hai, jis ke maane tabdeel karna, alter karne ke aate hain.[31]
  • Lafz-e-Yughayyiru hai, change karna, badalne ke maane aate hain.[32]
  • Lafz-e-Ghair ka matlab, doosre ke aaye hain, jaise dozaq me insaan jab jalenge, to unn ka skin, unn ki jild jal jayega to doosri jild se badal di jayegi kaha.[33]
  • Phir Surah al-Baqarah me, Li ghairi Allah aya hai, zabiha par Allah ka naam se hatt kar kisi aur ka naam lena, other than Allah ke maane aye hain.[34]
  • Bi ghairi al-Haq aya hai, Yahood nabiyon ka qatl kiya karte the, bi-ghairi al-Haq, baghair haq per rahe, yani na-haq qatl karte the.[35]
  • Lafz-e-al-Mughiraat aya hai, Surah al-Adiyaat me, Fa al-Mughiraati Sub’ha, chaapa maarna, Raid karne ke maane aaye hain.

Iss ayat ka doosra lafz hai, al-Maghzoob,

AL-MAGZUBB (Those who earn anger) 1:7 اَلْمَغْضُوبِ

Lafz-e-al-Maghzoob ka maddah ya root (غ ض ب) hai, Lafz-e-Ghazab jo issi root se bana huwa hai, uss ke maane ghussay (anger) ke aate hai,[36]

  • Allah (سُبْحَانَهُ وَتَعَالَى) jin logon se Ghussay me hain ya naraz hain, wo hain;
    • Jo khula kaafir ho,[37]
    • Jo taaghoot ki, ghair khudai taqaton ki, shaitan ki pairwi ya ibadat karte hain,[38]
    • Jo Munafiqeen aur Mushrikeen hain,[39]
    • Jo Allah ki kitabon ka inkaar karte hain,[40]
    • Jo Cow ya gaaye ke bachde ki pooja karte hain,[41]
    • Jo kafiron se jung me, apni peet pher lete hain,[42]
    • Jo ek momin ko jaan boojh kar qatl karte hain,[43]
    • Jo log Allah se hujjat karte hain,[44] aur
    • Jo hadd se aagay badh jaate hain.[45]
    • Jo Nabi ke haathon qatl ho gaya maidan-e-jing me, aur uss shaks par Allah ka ghazab shadeed ho gaya, jiss ne ya jin logon ne Rasoolullah (صلى الله عليه وسلم) ke chehre ko zakhmi kiya.[46] Ye Jung-e-Uhud ka waqiya hai.
    • Jo log nabiyon ki qabron ko sajda karne ki jagah bana liye,[47]
    • Jo Allah se apni zarooriyaat nahi maangte,[48]
    • Jo Namaz me angdai le, ya sussti tode,[49]
  • Ghazab ka, Ghusse ka opposite maghfirat hai,[50] aur
  • Jo Allah ka Ghazab, uss ka ghussa, ya uss ki nazargi kamate hain, aise logon ka sila jahannam hai.[51]

To hume kya karna chahiye?

  • Surah al-Fatiha ki iss ayat me to hum dua maang rahe hai ke, aise logon ke Raaste ki taraf hidayat na kijiye, jin par aap ka ghussa ya ghazab huwa ho, phir
  • Rasoolullah (صلى الله عليه وسلم) ne hume dua sikhayee, jis me panah maangi gayee;

أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ مِن غَضَـبِهِ وَعِـقابِهِ وَشَـرِّ عِبـادِهِ وَمِنْ هَمَـزاتِ الشَّـياطينِ وَأَنْ يَحْضـرون

  • Main Allah ke kamil kalimaat ki panah maangta hoon,
    • Uss ke ghazab ya ghusse se, uss ki naraazgi se,
    • Uss ke azaab se,
    • Uss ke bandon ke shar se,
    • Shaitan ke taanon se, aur
    • uss ki maujoodgi se.[52]
  • Aur ye hadith humare zehan me hona chahiye ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne likh liya hai jo uss ke paas hai Arsh ke ooper ke,
    • Meri rehmat mere ghazab ya ghusse par muqaddam hai, ya
    • Meri Rehmat ko Mere Ghusse par fauqiyat haasil hai,
    • Aur ek hadith me aya hai ke, Meri Rehmat Mere Ghusse par ghalib aa gayee hai.[53]
  • Baye haath ko peeth ke peeche karke, teka lene se mana farmaya aap (صلى الله عليه وسلم) ne, kyun ke, ye maghzoobi alaihim jo log hain, wo aisa baitthte hain.[54]
  • Hume Sadaqa chhupa kerna chahiye, kyun ke, Raazdari me kiya huwa Sadaqah Allah ke ghusse ko bujha deta hai.[55]

Rasoolullah (صلى الله عليه وسلم) ne farnaya ke, yahoodi wo hain jin par Allah ka ghazab aur ghussa hai, aur eesayi wo hain jo Zaalleen hain.[56] ye Zaalleen kaun hain?

AZ-ZAALIIN (Those who go astray) 1:7 اَلضَّآلِيْنَ

Lafz-e-Zaalleen ka maddah ya root (ض ل ل) hai, aur iss ka matlab Wo jo gumrah hain. To Zaalleen kaun log hain? Wo log;

  • Jo Kufr karte hain, yani Allah ka inkaar karte hain,[57]
  • Jo Shirk karte hain,[58]
  • Jo Allah aur uss ke rasool ki mukhalifat kartey hai,[59]
  • Jo logon ko Allah ke rastey se roktey hai, [60]
  • Jo apni khaheshaat per chaltey hain bina Allah ki hidayat ke,[61]
  • Jo na insaafi kartey hain,[62] aur
  • Shaitan ne jiss ko gumraah kar diya ho,[63]

Lafz-e-Zalalat jiss ke maane gumrah hone ke aate hain,[64] aur Jo alfaz Zalalat se wabasta hai, wo hain;

Zalalat ka opposite hidayat[73] aur sach[74] hain.

Ahadith me aya hai ke,

  • Har bid’at, deen-e-islam me har nayi cheez gumrahi hai,[75] aur
  • Har gumrahi dozaq ki aag me dakhil ki jayegi,[76]
  • Ek lambi hadith hai ke…Jo koi gumrahi ki taraf dawat dega, uss ka bhi hissa hoga uss gunah me jo log karte hain, bina unn logon ke gunah me kami huwe,…[77]
  • Aap (صلى الله عليه وسلم) ne farmaya, meri ummat ko Allah (سُبْحَانَهُ وَتَعَالَى) gumrahi par, zalalat par jama nahi karega,[78]

Yane az-Zaalleen woh log hain jo gumrah hain aur woh log jo nukhsaan utthaney waley hain.

To aise logon ka rasta matt dikhaiyye, jin par aap ka ghazab, aap ka ghussa raha ho, aur jo Sirat al-Mustaqeem se gumraah ho gaye hon.

Phir kayee ahadith me aya hai ke, jab imam namaz me, Ghairi al-Maghzoobi Alaihim wala az-Zaalleen kahe to Ameen kaho,

  • Ameen ke kya maaney hai?
  • Ameen ka matlab, Aye Allah hamari dua ko qabool kijiye aur jawab dijiye.
  • Dua me, Dua karne wala bhi shamil ho jata hai aur Ameen kehne wala bhi shamil ho jata hai,[79]
  • Aap (صلى الله عليه وسلم) ne farmaya ke, agar aameen bolne walon ki Aameen, Aasmaan walon se coincide ho, unn ki aameen se mil jaye, same time par ho, to pichle gunah maaf kar diye jaate hain.[80]
  • Aur Aameen kaise kahenge, uss ko kheench kar parrha aap (صلى الله عليه وسلم) ne,[81]

Yahan Surah al-Fatiha ki tafseer khatam huwi, ab structure of the quran per ek nazar daalte hain, phir conclusion hoga;

Structure of the Quran

Structure of the Quran ki rooh se, humne iss se pehle suna tha ke, jo Allah ka hissa hai, uss me mazameen repeat hone ki wajah se ek ring ban gaya hai,

  • Ye aakhri teen ayaat me bhi, mazameen repeat hone ki wajah se ek ring ban raha hai,
  • Ihdina as-Sirat al-Mustaqeem, Hume seedha raasta ki taraf hidayat ki jiye, iss me mazmoon ya subject; hidayat hai,
  • Sirat al-lazeena an’amta alaihim, Unn logon ka raasta jiss par aap ka in’aam huwa ho, iss me Rehmat ka izhaar hai,
  • Ghairi al-Maghzoobi alaihim, Unn logon ka raasta nahi, jiss par aap ka ghazab ya ghussa huwa ho, iss me Allah ke ghazab ki nafi hai, Ghazab aur Ghusse ko negate kiya ja raha hai, to iss aitebaar se ye bhi Rehmat hai,
  • Wala al-Zaalleen, aur na unn logon ka raasta jo gumraah huwe, iss hisse me hidayat ki kami hai.[82]
  • To ring kis tarah ban raha hai, yahan par, pehle hidayat, phir rehmat do waqt repeat huwi aur phir hidayat ke subject aye.

Agar poore Surah al-Fatiha ko, ek nazar me dekhenge to;

  • Iss ke teen hisse hain, structure ke aitebaar se,
  • Pehla hissa, ek Ring hai, jiss me Ibadat hai aur iss Ring me Rehmat ka zikr do waqt hai, double Rehmat hai.
  • Doosra hissa, center hai, uss me adha hissa Ibadat hai aur adha hissa dua hai
  • Teesra hissa, ek Ring hai, jiss me Dua hai aur iss Ring me bhi Rehmat ka zikr do waqt hai, doube Rehmat hai.
  • To iss tarah se, subject concentric circles me aa rahe hain.

Conclusion

Surah al-Fatiha ki tafseer ke conclusion me;

  • Dua maangne se mutalliq hai, kyon ke,
    • Ek to Surah al-Fatiha bhi ek dua hai, aur
    • Doosre ye ke, sara masala mangnay ka hi to hai,
    • Toh conclusion, dua par hona chahiye aur unn masalon par roshni daalna zaroori hai, jo aaj hume pesh aa rahe hain.
  • Maangi huwi duaon ke saath kya maamla hota hai, wo hum “Summary of Quran” mein sun chuke hain
  • aur ye pata chala ke jo duaein qubool nahi huwi, uss ke badle mein Allah (سُبْحَانَهُ وَتَعَالَى‎ ) aakhirat mein baday baday ajar denge,
  • yahan ye jaanna zaroori hai ke ye ajar tab hi milega jab banda duaon
    • ke saath koshish bhi karay phir bhi kamyab na ho
      • jaiz khwahish hai ke, exam mein top karenge, dua bhi kar rahe hain, lekin books ko hath nahi laga rahe
      • jaiz khwahish hai ke, badi post per kaam karna hai, dua bhi kar rahe hain, lekin CV nahi bhej rahe hain,
      • Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki zindagi ka jaiza lenge toh ye bhi pata chalega ke sari zindagi koshish ki, itni koshish ki ke, koi aur misal nahi milti, deen ko phailane ke liye koshish, uss ke liye finally jung bhi karna pada, aur zakhmi bhi huwe, khoon bhi baha, dandaan bhi shaheed huwe, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke,
      • Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki ahadith parrhenge to aisa lagta hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Allah par mukammal yaqeen tha, duaon ko dekhenge to aisa lagta hai ke, bass dua maangi aur kaam poore ho gaye,
      • Lekin sath hi sath seerat parrhenge to pata chalega ke, dua ke saath, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne koshish bhi ki, koshish aisi kare ke, aisa lagta hai ke, poora focus koshish par hai, duaon par nahi.
      • To sunnat-e-rasool ye hai ke, dua ke saath koshish zaroori hai.
    • Ek Muttafiq alaih hadith mein Abu Huraira (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke “har kisi ki dua qubool hoti rehti hai, jab tak ke wo sabr se rahe aur ye na kahe ke “maine dua ki thi aur qabool nahi huwi” [83]
    • toh, na-sabri se kya huwa?
      • jab banda ye kahe ke, meri dua qabool nahi ho rahi hai,
      • dua qabool hona band ho gayee,
      • jo musibatein tal gayi thi, unhe phir khula chod diya gaya, wo phir aa sakti hain,
      • akhirat me jo duaon ko paal kar bada kiya ja raha tha wo process band ho gaya,
      • toh behtar ye hai ke, hum sabr ke saath rahein
    • iss ka matlab ye hai ke hum logon se shikayat karte na phirey, “kya toh bi hai ki, kitti bhi dua karlo qaboolich nai hoti”,
    • agar logon se na bhi bolein tab bhi apnay andar ek feeling hai, eh ehsaas lekar ghoom rahe hain ke, duaein qabool nahi ho rahi hain,
    • To ye khayal ko aur iss ehsaas ko khatam karna hai, kyon ki, ye khayal aur ye ehsas gham ki taraf le jata hai,
  • Surah Mujadhila ki 10wi ayat mein aaya hai ke,…, “secret batein shaitan ki taraf se hain ya uss ke wasswasse aate hain, taake imaan walon ko gham mein daal de…, [84]
  • Musnad Ahmed ki hadith, Aisha (رضي الله عنها) se riwayat hai ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke “agar kisi bande ke gunah bahut ziyada hon aur uss ki talafi ke liye, gunahon ko balance karne ke liye, nek amaal na hon, to Allah (سُبْحَانَهُ وَتَعَالَى‎ ) uss ke liye kaffare ke taur par usay ranj-o-gham mein daal dete hain,[85]
  • To yahan pata chala ke gham Allah (سُبْحَانَهُ وَتَعَالَى‎) ki taraf se bhi ho sakta hai aur shaitan ki taraf se bhi ho sakta hai
    • Hum kaise pehchane ke, gham kis ki taraf se hai?
    • agar ye gham,…., na umeedi ya mayoosi ki taraf leja raha hai, to surah Hijr ki 56wi ayat mein aata hai ke, “jo Allah (سُبْحَانَهُ وَتَعَالَى) ki rehmat se mayoos ho gaya wohi zaalleen mein se hai, yani ke, wo gumrah hain.”[86]
    • ‘zaalleen’ kaun log hai,…, ye tafseel hum sun chuke hain,
    • To gham ki wajah se agar na-umeedi ya mayoosi ho rahi hai, to ye shaitan ke waswason ki wajah se hai, iss se bachna chahiye,
  • Iss ke aage ki kaifiyat ye hai ke, na-umeedi badhte badhte, iss level tak pahonch jati ke, insan zaalleen se nikal kar kufr mein dakhil ho jata hai, Surah Yusuf ki 87th ayat mein farmaaya ke, “yaqeenan Allah (سُبْحَانَهُ وَتَعَالَى) ki rahmat se koi na-umeed nahi ho sakta siwai unn ke, jo imaan nahi rakhte”[87]
  • To pehli kaifiyat ho gayi gham ki, doosri kaifiyat kya ho rahi hai?
    • Gham ke saath darr bhi lag raha hai, Surah aal-Imran ki 175th ayat mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, “Ye khauf daalne wala to Shaitan hai, jo apne doston se daraata hai, [88]
    • Ye kis ke andar darr paida kar raha hai? hamaray, yani ke musalmano ko dara raha hai,
    • ye consultant hai, iss se daro, ye tumhara kaam reject kardega, ya
    • ye tumhara boss hai, iss se daro nahi toh wo tumhe naukri se nikal dega
    • waghairah, waghairah
  • Shaitan aur kis se daraata hai?
    • Surah al-Baqarah ki 268th ayat mein aata hai ke shaitan insan ko garibi se,…, yani poverty se daraata hai,
    • gunah ki taraf dawat de kar,
    • rishwat lelo kuch bi nai hota, sab log le rahe hain, iss ke ba-ghair ghar kaisa chalega? bache ka admission hai, kahan se layenge? aisay khayalat dimagh mein aate hain.
  • Ghareebi se darata bhi hai aur darane ke saath solution bhi deta hai, ji sahi suna aapnay, solution bhi deta hai, toh kya hai shaitan ka solution?
    • Surah al-Baqarah ki 268th ayat me aagay aata hai ke,…., gharibi se dara ker gunah ki taraf bulata hai, kaun se gunah ki taraf bulata hai? towards immorality yani “fahesh gunahon” ki taraf bulata hai,
    • Sahih Bukhari ki ek hadith mein ata hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) se ziyada Ghairatmand koi nahi, aur isi liye Allah (سُبْحَانَهُ وَتَعَالَى) ne be-hayayi ke gunahon ko haram qarar diya hai, fahash kam, yani be-sharami ke kaam, jo ke khulay mein kiye gaye hon ya chupa kar, sab ko haram yani ke illegal karaar diya hai,…,[89]
    • iss se andaza ho jata hai ke fahash kaam kaun se hain.
    • Aaj poori duniya kis taraf ja rahi hai, log relax karne ke liye, tension ko door karne ke liye, fahash me mubtala ho rahe hain,[90]
    • Tirmidhi ki ek aur hadith me ata hai ke, Abu Darda (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) farmate hain ke, Allah (سُبْحَانَهُ وَتَعَالَى) fahash logon se nafrat karte hain[91]
    • Ek aur lambi hadith mein ata hai ke, Abu Huraira (رَضِيَ ٱللَّٰهُ عَنْهُ) farmate hain ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke jab Allah (سُبْحَانَهُ وَتَعَالَى) kisi banday se nafrat karte hain toh Jibreel (عليه السلام) ko bulate hain aur kehte hain ke “mein iss banday se nafrat karta hoon aur tum bhi uss se nafrat karo”, aur
    • Jibreel (عليه السلام) bhi uss bande se nafrat karne lagte hain, aur saray aasmano mein elaan kar dete hai ke, yaqeenan Allah (سُبْحَانَهُ وَتَعَالَى) uss falan banday se nafrat karta hai, toh tum sab bhi uss se nafrat karo, aur
    • Wo sab bhi uss se nafrat karne lagte hain, hatta ye ke wo iss duniya mein lanat ka nishana bann jaata hai, [92]
  • Toh kya behtareen solution laaya shaitan, Allah (سُبْحَانَهُ وَتَعَالَى) ki nafrat aur iss duniya mein lanat.
  • Aur teesri kaifiyat ye hai ke shaitan ye waswasa dalta hai ke, hamari nekiyan bahut kam hai, aur gunah ziyada hai, iss liye hamari dua qabool nahi ho rahi hai,
  • kuch duaen aesi hai jin ka result iss duniya mein hi pata chal jata hai ke, fauran dua qabool hui ke nahi, ya phir unn duaon ke saath Allah (سُبْحَانَهُ وَتَعَالَى) ne kuch doosra maamla kar diye hain, lekin kuch duaen aisi hain jinka result sirf aakhirat mein hi pata chalega,
    • Jaisa ke, kisi nay jannat maang li, wisay aaj-kal koi mangta nahi hai, hum sab duniya maangne me masroof hain, phir bhi agar kisi ne jannat maang li toh,
    • Abu Musa Al Ashari (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, qayamat ke din musalmano mein kuch log aisay aayenge jin ke gunah pahad ke barabar honge aur Allah (سُبْحَانَهُ وَتَعَالَى) unhe maaf kar denge, [93]
    • Muad bin Jabal (رَضِيَ ٱللَّٰهُ عَنْهُ) ki riwayat se pata chalta hai ke, mafi ki shart ya condition ye hai ke banday ne shirk na kiya ho[94]
    • toh, shirk kya hai? ye detail mein In-Sha Allah aage samjhenge jab shirk ka lafz aayega, yahan ye jaanna zaroori hai ke,
      • Surah Al Anam ki 82wi ayat mein aaya ke wo log jo iman laye aur unhone apnay iman ko zulm ya injustice se cover nahi kiya ya dhaapa nahi, toh aise logon ke liye security ya hifazat hai aur aese log hidayat per hai. [95]
      • Iss ayat mein koi action nahi hai, iman dil-o-dimagh ki kaifiyat hai, apne khayalat ko theek karna aasan kaam nahi hai,
      • Jab ye aayat nazil huwi toh Sahaba (رضي الله عنهم) bahut pareshan huwe aur Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paas gaye aur arz kiya “Ya Rasool Allah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) hum mein se aisa kaun hai jis ne apne ooper zulm ya ziyadati na ki ho”, Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, “iss ayat ka matlab aisa nahi hai, balke iss ka matlab ye hai ke, banda ibadat mein Allah (سُبْحَانَهُ وَتَعَالَى) ke saath kisi aur ko sharik na kare, aage Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya, “kya tumne Luqman (عليه السلام) ki nasihat nahi suni jo unhone apne bete ko di, phir Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne surah luqman ki 13wi aayat tilawat ki [96],
      • “Aur uss waqt ko yaad karo, Jab Luqman (عليه السلام) ne apnay betay ko naseehat karte huwe, advice karte huwe kaha ke, “Aye mere bete! Allah (سُبْحَانَهُ وَتَعَالَى) ke saath kisi ko sharik na karna, kyon ke, shirk karna zulm-e-azeem hai, bohot bada zulm hai.[97] Zulm-e-azeem yani ke gunah-e-azeem.
      • Hadith-e-qudsi hai ke, Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, Allah (سُبْحَانَهُ وَتَعَالَى) itnay self-sufficient hai, itnay khud-mukhtar hain, unhe kisi associate ki ya kisi partner ki ya kisi shareek ki zaroorat nahi hai, aur agar koi kisi aur ke liye amal kare aur Allah ke liye bhi kare, toh Allah (سُبْحَانَهُ وَتَعَالَى) uss amal ko apnay se alag kar dete hain uss ke liye jis ko Allah (سُبْحَانَهُ وَتَعَالَى) ke saath shareek kiya tha,[98]
      • Goya ke Allah (سُبْحَانَهُ وَتَعَالَى) ke saath kisi aur ko shareek karna, Allah (سُبْحَانَهُ وَتَعَالَى) ki zaat mein aur sifaat mein, sab shirk hai.
    • an-Nauman (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke “dua bhi ibadat hai”[99]
    • kyon ki ibadat sirf Allah (سُبْحَانَهُ وَتَعَالَى) hi ki ho sakti hai toh ye baat bahut acchi tarah clear ho gayi ki dua bhi sirf Allah (سُبْحَانَهُ وَتَعَالَى) hi se maangi ja sakti hai, iss ka matlab ye huwa ki ibadat mein ya dua mein kisi ko shamil nahi kiya ja sakta.
    • warna shirk ho jayega, aur Allah (سُبْحَانَهُ وَتَعَالَى) shirk ko pasand nahi karte.
  • Jin duaon ko Allah (سُبْحَانَهُ وَتَعَالَى) qubool kar lete hain, wo puri ho jati hai aur unke pure honay mein Allah (سُبْحَانَهُ وَتَعَالَى) raste bana dete hain, zariye bana dete hain.
    • Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya, jo logon ka shukar ada nahi karta wo Allah (سُبْحَانَهُ وَتَعَالَى) ka shukar guzar nahi hai[100]
    • Surah Talaq ki doosri ayat mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, jo koi Allah (سُبْحَانَهُ وَتَعَالَى) per aur youm-e-akhirat per yakeen rakta hai, aur Allah (سُبْحَانَهُ وَتَعَالَى) ka taqwa ikhtiar karta hai, Allah (سُبْحَانَهُ وَتَعَالَى) se darta hai, Allah (سُبْحَانَهُ وَتَعَالَى) uss ke liye bahar nikalne ka rasta bana dete hain[101]
    • aur Surah Talaq ki teesri ayat mein aaya hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) usay wahan se denge jahan se uss ke zahn-o-guman me bhi na ho,[102]
    • toh dua qabool hone ke baad Allah (سُبْحَانَهُ وَتَعَالَى) zariya bana dete hain logon ko ya doosri cheezon ko,

Yahan rok denge, agle hafte dua per jo conclusion hai uss ka doosra hissa hum sunenge, In-Sha Allah

References

[1] Al Quran, Surah Luqman, Chapter 31: Verse 31

[2] Al Quran, Surah aal-Imran, Chapter 3: Verse 171

[3] Al Quran, Surah al-Ghashiyah, Chapter 88: Verses 8-9

[4] Al Quran, Surah ad-Dukhan, Chapter 44: Verse 27

[5] Al Quran, Surah al-Baqarah, Chapter 2: Verse 150

[6] Al Quran, Surah al-Qamar, Chapter 54: Verse 35

[7] Al Quran, Surah al-Nahl, Chapter 16: Verse 30

[8] Al Quran, Surah at-Toor, Chapter 52: Verse 17

[9] Al Quran, Surah al-Khaf, Chapter 18: Verse 31

[10] Al Quran, Surah Saad, Chapter 38: Verse 30

[11] Al Quran, Surah al-Maidah, Chapter 5: Verse 3

[12] Al Quran, Surah an-Nahl, Chapter 16: Verse 18

[13] It has been narrated on the authority of Sulaiman b. Yasar who said: People dispersed from around Abu Huraira, and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah (ﷺ). He said: Yes. I heard the Messenger of Allah (ﷺ) say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a” brave warrior”. And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur’an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur’an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called” a scholar,” and you recited the Qur’an so that it might be said:” He is a Qari” and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You):” He is a generous fellow” and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.

حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي يُونُسُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ، فَقَالَ لَهُ نَاتِلُ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ ‏.‏ قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لأَنْ يُقَالَ جَرِيءٌ ‏.‏ فَقَدْ قِيلَ ‏.‏ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ ‏.‏ قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ ‏.‏ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ ‏.‏ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ ‏.‏ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلاَّ أَنْفَقْتُ فِيهَا لَكَ قَالَ كَذَبْتَ وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ هُوَ جَوَادٌ ‏.‏ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ ثُمَّ أُلْقِيَ فِي النَّارِ ‏”‏ ‏.‏

Reference: Sahih Muslim 1905a

[14] Al Quran, Surah aal-Imran, Chapter 3: Verse 173

[15] Al Quran, Surah al-Anfal, Chapter 8: Verse 40

[16] Al Quran, Surah as-Saffat, Chapter 37: Verse 75

[17] Al Quran, Surah al-Isra, Chapter 17: Verse 83

[18] Al Quran, Surah aal-Imran, Chapter 3: Verse 174

[19] Al Quran, Surah Hud, Chapter 11: Verse 10

[20] Al Quran, Surah al-Fajr, Chapter 89: Verse 16

[21] Al Quran, Surah Ibrahim, Chapter 14: Verse 28

[22] Al Quran, Surah al-Infitar, Chapter 82: Verses 13-14

[23] Al Quran, Surah an-Nisa, Chapter 4: Verse 69

[24] Al Quran, Surah an-Nahl, Chapter 16: Verse 114

[25] It was narrated from Anas that : the Messenger of Allah (ﷺ) said: ‘Allah does not bestow a blessing upon any slave and he says: ‘Al-hamdu Lillah (praise is to Allah),’ except that what he gives (the praise) is better than what he received (the blessing).”

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ شَبِيبِ بْنِ بِشْرٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ مَا أَنْعَمَ اللَّهُ عَلَى عَبْدٍ نِعْمَةً فَقَالَ الْحَمْدُ لِلَّهِ ‏.‏ إِلاَّ كَانَ الَّذِي أَعْطَاهُ أَفْضَلَ مِمَّا أَخَذَ ‏”‏ ‏.‏

Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 3805

[26] Abu Raja’ said : ‘Imran b. Husain came out to us wearing a robe of silk ware with ornamented borders and declared that God’s messenger had said, “If God shows favour to anyone, He likes the mark of His favour to be seen on His servant.”

Ahmad transmitted it.

وَعَنْ أَبِي رَجَاءٍ قَالَ: خَرَجَ عَلَيْنَا عِمْرَانُ بْنُ حُصَيْنٍ وَعَلَيْهِ مِطْرَفٌ مِنْ خَزٍّ وَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَنْعَمَ اللَّهُ عَلَيْهِ نِعْمَةً فَإِنَّ اللَّهَ يُحِبُّ أَنْ يَرَى أَثَرَ نِعْمَتِهِ عَلَى عَبده» . رَوَاهُ أَحْمد

صَحِيح (الألباني) حكم :

Reference: Mishkat al-Masabih 4379

Narrated ‘Imran bin Husain (RA): The Prophet (ﷺ) said: “When Allah grants His blessings to His servant, He loves to see the traces of His favour upon him.” [Reported by al-Baihaqi].

وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { إِنَّ اَللَّهَ يُحِبُّ إِذَا أَنْعَمَ عَلَى عَبْدٍ أَنْ يَرَى 1‏ أَثَرَ نِعْمَتِهِ عَلَيْهِ } رَوَاهُ اَلْبَيْهَقِيُّ 2‏ .‏ ‏1 ‏- تحرف في”أ” إلى: “ترى”.‏ ‏2 ‏- صحيح.‏ رواه البيهقي (3/271)‏، وهو وإن كان ضعيف السند، إلا أن له شواهد أخرى يصح بها.‏

Sunnah.com reference: Book 2, Hadith 461 | English translation: Book 2, Hadith 528 | Arabic reference: Book 2, Hadith 530 | https://sunnah.com/bulugh/2/461

[27] Abu Sa’id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “How can I feel at ease when the Angel of the Trumpet, (Israfil) has put his lips to the Trumpet and is waiting for the order to blow it”. He (ﷺ) perceived as if this had shocked his Companions, so he (ﷺ) told them to seek comfort through reciting: ‘Hasbunallah wa ni’mal-Wakil [Allah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)]”. [At-Tirmidhi, who classified it as Hadith Hasan].

وعن أبي سعدي الخدرى، رضي الله عنه، قال‏:‏ قال رسول الله، صلى الله عليه وسلم ‏”‏كيف أنعم وصاحب القرن قد التقم ، واستمع الإذن متى يؤمر بالنفخ فينفخ‏”‏ فكأن ذلك ثقل على أصحاب رسول الله ، صلى الله عليه وسلم فقال لهم‏:‏‏”‏قولوا ‏:‏حسبنا الله ونعم الوكيل‏”‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 409

[28] Narrated `Aisha: Two old ladies from among the Jewish ladies entered upon me and said’ “The dead are punished in their graves,” but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet (ﷺ) entered upon me, I said, “O Allah’s Messenger (ﷺ)! Two old ladies..” and told him the whole story. He said, “They told the truth; the dead are really punished, to the extent that all the animals hear (the sound resulting from) their punishment.” Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا لِي إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ، فَكَذَّبْتُهُمَا، وَلَمْ أُنْعِمْ أَنْ أُصَدِّقَهُمَا، فَخَرَجَتَا وَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَيْنِ وَذَكَرْتُ لَهُ، فَقَالَ ‏ “‏ صَدَقَتَا، إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ كُلُّهَا ‏”‏‏.‏ فَمَا رَأَيْتُهُ بَعْدُ فِي صَلاَةٍ إِلاَّ تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ‏.‏

Reference : Sahih al-Bukhari 6366

[29] Narrated `Abdullah bin Ka`b: I heard Ka`b bin Malik at the time he remained behind and did not join (the battle of) Tabuk, saying, “By Allah, no blessing has Allah bestowed upon me, besides my guidance to Islam, better than that of helping me speak the truth to Allah’s Messenger (ﷺ) otherwise I would have told the Prophet (ﷺ) a lie and would have been ruined like those who had told a lie when the Divine Inspiration was revealed:– “They will swear by Allah to you (Muslims) when you return to them.. the rebellious people.” (9.95-96)

حَدَّثَنَا يَحْيَى، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، حِينَ تَخَلَّفَ عَنْ تَبُوكَ، وَاللَّهِ، مَا أَنْعَمَ اللَّهُ عَلَىَّ مِنْ نِعْمَةٍ بَعْدَ إِذْ هَدَانِي أَعْظَمَ مِنْ صِدْقِي رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ لاَ أَكُونَ كَذَبْتُهُ فَأَهْلِكَ كَمَا هَلَكَ الَّذِينَ كَذَبُوا حِينَ أُنْزِلَ الْوَحْىُ ‏{‏سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ‏}‏ إِلَى ‏{‏الْفَاسِقِينَ‏}‏‏.‏

Reference: Sahih al-Bukhari 4673

[30] Narrated `Aisha: Used to hear (from the Prophet) that no Prophet dies till he is given the option to select either the worldly life or the life of the Hereafter. I heard the Prophet (ﷺ) in his fatal disease, with his voice becoming hoarse, saying, “In the company of those on whom is the grace of Allah ..( to the end of the Verse ).” (4.69) Thereupon I thought that the Prophet (ﷺ) had been given the option.

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَسْمَعُ أَنَّهُ لاَ يَمُوتُ نَبِيٌّ حَتَّى يُخَيَّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ، فَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَأَخَذَتْهُ بُحَّةٌ يَقُولُ ‏{‏مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ‏}‏ الآيَةَ، فَظَنَنْتُ أَنَّهُ خُيِّرَ‏.‏

Reference: Sahih al-Bukhari 4435

Narrated `Aisha: I heard Allah’s Messenger (ﷺ) saying, “No prophet gets sick but he is given the choice to select either this world or the Hereafter.” `Aisha added: During his fatal illness, his voice became very husky and I heard him saying: “In the company of those whom is the Grace of Allah, of the prophets, the Siddiqin (those followers of the prophets who were first and foremost to believe in them), the martyrs and the pious.’ (4.69) And from this I came to know that he has been given the option.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏”‏ مَا مِنْ نَبِيٍّ يَمْرَضُ إِلاَّ خُيِّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ ‏”‏‏.‏ وَكَانَ فِي شَكْوَاهُ الَّذِي قُبِضَ فِيهِ أَخَذَتْهُ بُحَّةٌ شَدِيدَةٌ فَسَمِعْتُهُ يَقُولُ ‏{‏مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ‏}‏ فَعَلِمْتُ أَنَّهُ خُيِّرَ‏.‏

Reference: Sahih al-Bukhari 4586

[31] Al Quran, Surah an-Nisa, Chapter 4: Verse 119

[32] Al Quran, Surah ar-Raad, Chapter 13: Verse 11

[33] Al Quran, Surah an-Nisa, Chapter 4: Verse 56

[34] Al Quran, Surah al-Baqarah, Chapter 2: Verse 173

[35] Al Quran, Surah al-Baqarah, Chapter 2: Verse 61

[36] Al Quran, Surah al-Baqarah, Chapter 2: Verse 90

[37] Al Quran, Surah an-Nahl, Chapter 16: Verse 106

[38] Al Quran, Surah al-Maidah, Chapter 5: Verse 60

[39] Al Quran, Surah al-Fatah, Chapter 48: Verse 6

[40] Al Quran, Surah al-Baqarah, Chapter 2: Verse 90

[41] Al Quran, Surah al-Araf, Chapter 7: Verse 152

[42] Al Quran, Surah al-Anfal, Chapter 8: Verse 16

[43] Al Quran, Surah an-Nisa, Chapter 4: Verse 93

[44] Al Quran, Surah ash-Shura, Chapter 42: Verse 16

[45] Al Quran, Surah Taa-Haa, Chapter 20: Verse 81

[46] Narrated Ibn `Abbas: Allah’s Wrath gets severe on a person killed by a prophet, and Allah’s Wrath became severe on him who had caused the face of Allah’s Messenger (ﷺ) to bleed.

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ قَتَلَهُ نَبِيٌّ، اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ دَمَّى وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Reference: Sahih al-Bukhari 4076

[47] Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, “O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible.”

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ اللَّهُمَّ لاَ تَجْعَلْ قَبْرِي وَثَنًا يُعْبَدُ اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏”‏ ‏.‏

USC-MSA web (English) reference: Book 9, Hadith 88 | Arabic reference: Book 9, Hadith 419 | https://sunnah.com/urn/504190

[48] Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, “Allah is angry with someone who does not ask of Him.”

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ‏:‏ حَدَّثَنَا أَبُو الْمَلِيحِ صُبَيْحٌ، قَالَ‏:‏ حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ مَنْ لَمْ يَسْأَلِ اللَّهَ غَضِبَ اللَّهُ عَلَيْهِ‏.‏

Grade: Hasan (Al-Albani) : حـسـن (الألباني) حكم | Reference: Al-Adab Al-Mufrad 658

[49] Isma’ll b. Umayyah said: I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn ‘Umar had said: This is the prayer of those who earn the anger of Allah.

حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، سَأَلْتُ نَافِعًا عَنِ الرَّجُلِ، يُصَلِّي وَهُوَ مُشَبِّكٌ يَدَيْهِ قَالَ قَالَ ابْنُ عُمَرَ تِلْكَ صَلاَةُ الْمَغْضُوبِ عَلَيْهِمْ ‏.‏

Grade: Sahih (Al-Albani) : صحيح (الألباني) حكم | Reference: Sunan Abi Dawud 993

[50] Al Quran Surah ash-Shura, Chapter 42: Verse 37

[51] Al Quran, Surah an-Nisa, Chapter 4: Verse 93

Al Quran, Surah al-Fatah, Chapter 48: Verse 6

[52] A`ūdhu bikalimāti ‘llāhit-tāmmāti min ghaḍabihi wa `iqābihi wa sharri `ibādih, wa min hamazātish-shayāṭīni wa an yaḥḍurūn. I seek refuge in the Perfect Words of Allah from His anger and His punishment, from the evil of His slaves, and from the taunts of devils and from their presence.

Reference: Abu Dawud 4/12. See also Al-Albani, Sahih At- Tirmidhi 3/171

أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ مِن غَضَـبِهِ وَعِـقابِهِ وَشَـرِّ عِبـادِهِ وَمِنْ هَمَـزاتِ الشَّـياطينِ وَأَنْ يَحْضـرون

Reference: Hisn al-Muslim 113

[53] Abu Huraira reported God’s messenger as saying, “When God completed the creation He wrote the following which is with Him above His Throne, ‘My mercy has taken precedence over my anger’.” A version says, “Has prevailed over my anger.” (Bukhari and Muslim).

عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” لَمَّا قَضَى اللَّهُ الْخَلْقَ كَتَبَ كِتَابًا فَهُوَ عِنْدَهُ فَوْقَ عَرْشِهِ: إِنَّ رَحْمَتِي سَبَقَتْ غَضَبِي «. وَفِي رِوَايَةٍ» غَلَبَتْ غَضَبي ” حكم : مُتَّفَقٌ عَلَيْهِ (الألباني)

Reference: Mishkat al-Masabih 2364

Abu Huraira reported Allah’s Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: My mercy excels My wrath.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ “‏ قَالَ اللَّهُ عَزَّ وَجَلَّ سَبَقَتْ رَحْمَتِي غَضَبِي ‏”‏ ‏.‏

Reference: Sahih Muslim 2751b

[54] Ash-Sharid bin Suwaid (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) passed by me when I was sitting with my left hand behind my back and leaning on my palm. On seeing me in this posture he said, “Do you sit like those upon whom the Wrath of Allah has descended?” [Abu Dawud].

وعن الشريد بن سويد رضى الله عنه قال‏:‏ مر بي رسول الله صلى الله عليه وسلم وأنا جالس هكذا، وقد وضعت يدي اليسرى خلف ظهري، واتكأت على إلية يدي فقال‏:‏ ‏ “‏أتقعد قعدة المغضوب عليهم‏؟‏‏!‏‏”‏ ((رواه أبو داود بإسناد صحيح)).‏

Reference: Riyad as-Salihin 823

[55] Anas bin Malik narrated that : the Messenger of Allah said: “Indeed charity extinguishes the Lord’s anger and it protects against the evil death.”

حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِيسَى الْخَزَّازُ الْبَصْرِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِنَّ الصَّدَقَةَ لَتُطْفِئُ غَضَبَ الرَّبِّ وَتَدْفَعُ مِيتَةَ السُّوءِ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏

Grade: Da’if (Darussalam) | Reference: Jami` at-Tirmidhi 664

أنَّ صدقةَ السرِّ تُطفىءُ غضبَ الربِّ .

الراوي: معاوية بن حيدة القشيري المحدث: العجلوني المصدر: كشف الخفاء الصفحة أو الرقم: 2/29 خلاصة حكم المحدث: إسناده حسن

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إنَّ صدقةَ السرِّ تطفئُ غضبَ الربِّ تبارك وتعالى. .

الراوي: معاوية بن حيدة القشيري المحدث: الدمياطي المصدر: المتجر الرابح الصفحة أو الرقم: 110 خلاصة حكم المحدث: إسناده حسن في المتابعات

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إن صَدَقَةَ السِّرِّ تُطْفِئُ غَضَبَ الرَّبِّ تباركَ و تعالى .

الراوي: معاوية بن حيدة القشيري المحدث: الألباني المصدر: صحيح الترغيب الصفحة أو الرقم: 888 خلاصة حكم المحدث: حسن لغيره

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صدقةُ السرِّ تطفِئُ غضبَ الربِّ .

الراوي: عبدالله بن جعفر المحدث: السيوطي المصدر: الجامع الصغير الصفحة أو الرقم: 4978 خلاصة حكم المحدث: صحيح

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صدقةُ السرِّ تطفِئُ غضبَ الربِّ .

الراوي: أبو سعيد الخدري المحدث: السيوطي المصدر: الجامع الصغير الصفحة أو الرقم: 4978 خلاصة حكم المحدث: صحيح

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إنَّ الصَّدَقةَ لَتُطفئُ غَضَبَ الرَّبِّ، وتَدفَعُ عن مِيتةِ السُّوءِ. .

الراوي: أنس بن مالك المحدث: شعيب الأرناووط المصدر: تخريج شرح السنة الصفحة أو الرقم: 1634 خلاصة حكم المحدث: يتقوى الحديث [بشواهده] ويصح

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إنَّ الصَّدقةَ لتطفئُ غضبَ الرَّبِّ وتدفعُ مَيتةَ السُّوءِ ، وفي روايةٍ : إِنَّ اللَّهَ ليَدرأُ بالصَّدقةِ سبعينَ بابًا من ميتةِ السُّوءِ .

الراوي: – المحدث: الهيتمي المكي المصدر: الزواجر عن اقتراف الكبائر الصفحة أو الرقم: 1/193 خلاصة حكم المحدث: صحيح أو حسن

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[حديثُ أن الصدقةَ تُطفئُ غضبَ الربِّ] .

الراوي: – المحدث: ابن عثيمين المصدر: الشرح الممتع الصفحة أو الرقم: 6/11 خلاصة حكم المحدث: ثابت

الصَّدَقةُ في السِّرِّ تُطْفئُ غضَبَ الرَّبِّ. .

الراوي: عبدالله بن جعفر بن أبي طالب المحدث: الحاكم المصدر: المستدرك على الصحيحين الصفحة أو الرقم: 6575 خلاصة حكم المحدث: [اتفقا عليه]

الصَّدقةُ تُطفئُ غضَبَ الرَّبِّ وتدفَعُ مِيتةَ السُّوءِ .

الراوي: أنس بن مالك المحدث: ابن حبان المصدر: صحيح ابن حبان الصفحة أو الرقم: 3309 خلاصة حكم المحدث: أخرجه في صحيحه

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Source: https://dorar.net/ search keyword: إِنَّ الصَّدَقَةَ لَتُطْفِئُ غَضَبَ الرَّبِّ

[56] Narrated ‘Adiyy bin Hatim: that the Prophet (ﷺ) said: “The Jews are those who Allah is wrath with, and the Christians have strayed.”

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَبُنْدَارٌ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبَّادِ بْنِ حُبَيْشٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ الْيَهُودُ مَغْضُوبٌ عَلَيْهِمْ وَالنَّصَارَى ضُلاَّلٌ ‏”‏ ‏.‏ فَذَكَرَ الْحَدِيثَ بِطُولِهِ ‏.‏

Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 2954

[57] Al Quran, Surah al-Baqarah, Chapter 2: Verse 108

[58] Al Quran, Surah an-Nisa, Chapter 4: Verse116

[59] Al Quran, Surah al-Ahzaab, Chapter 33: Verse 36

[60] Al Quran, Surah an-Nisa,Chapter 4: Verse 167

Al Quran, Surah Ibrahim, Chapter 14: Verse 3

[61] Al Quran, Surah al-Qasas, Chapter 28: Verse 50

[62] Al Quran, Surah Maryam, Chapter 19: Verse 38

[63] Al Quran, Surah an-Nisa, Chapter 4: Verse 60

[64] Al Quran, Surah al-Baqarah, Chapter 2: Verse 16

[65] Al Quran, Surah Hud, Chapter 11: Verse 21

[66] Al Quran, Surah Taa-Haa, Chapter 20: Verse 52

[67] Al Quran, Surah Taa-Haa, Chapter 20: Verse 123

[68] Al Quran, Surah al-Ahzaab, Chapter 33: Verse 36

[69] Al Quran, Surah Saba, Chapter 34: Verse 8

[70] Al Quran, Surah Muhammad, Chapter 47: Verse 8

[71] Al Quran, Surah al-Qamar, Chapter 54: Verse 24

[72] Al Quran, Surah al-Waqiah, Chapter 56: Verse 51

[73] Al Quran, Surah Ibrahim, Chapter 14: Verse 4

[74] Al Quran, Surah Yunus, Chapter 10: Verse 32

[75] Jabir reported God’s messenger as saying, “To proceed: The best discourse is God’s Book, the best guidance is that given by Muhammad, and the worst things are those which are novelties. Every innovation is error.” Muslim transmitted it.

وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا بَعْدُ فَإِنَّ خَيْرَ الْحَدِيثِ كِتَابُ اللَّهِ وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلَّ بِدْعَةٍ ضَلَالَةٌ» . رَوَاهُ مُسْلِمٌ

Grade: Sahīh (Zubair `Aliza’i) : صَحِيح (الألباني) حكم : ( صحیح (زبیر علی زئی) | Reference: Mishkat al-Masabih 141

[76] an-Nasa’i has: “Every misguidance is (a cause to enter) the Fire.”

وَلِلنَّسَائِيِّ: { وَكُلَّ ضَلَالَةٍ فِي اَلنَّارِ } ‏- النسائي (3/189)‏ بإسناد صحيح.‏

Sunnah.com reference: Book 2, Hadith 371 | English translation: Book 2, Hadith 0 | Arabic reference: Book 2, Hadith 451 | https://sunnah.com/bulugh/2/371

On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.” [Abu Dawud] It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.

عَنْ أَبِي نَجِيحٍ الْعِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ: “وَعَظَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم مَوْعِظَةً وَجِلَتْ مِنْهَا الْقُلُوبُ، وَذَرَفَتْ مِنْهَا الْعُيُونُ، فَقُلْنَا: يَا رَسُولَ اللَّهِ! كَأَنَّهَا مَوْعِظَةُ مُوَدِّعٍ فَأَوْصِنَا، قَالَ: أُوصِيكُمْ بِتَقْوَى اللَّهِ، وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ تَأَمَّرَ عَلَيْكُمْ عَبْدٌ، فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ”. [رَوَاهُ أَبُو دَاوُدَ]، وَاَلتِّرْمِذِيُّ [رقم:266] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.

Reference: Hadith 28, 40 Hadith an-Nawawi | https://sunnah.com/nawawi40:28

[77] Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “If anyone calls others to follow right guidance, his reward will be equivalent to those who follow him (in righteousness) without their reward being diminished in any respect, and if anyone invites others to follow error, the sin, will be equivalent to that of the people who follow him (in sinfulness) without their sins being diminished in any respect”. [Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ “‏من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئاً، ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه لا ينقص ذلك من آثامهم شيئاً‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 174 | In-book reference: Introduction, Hadith 174 | https://sunnah.com/riyadussalihin:174

[78] Ibn ‘Umar reported God’s messenger as saying, “God will not cause all my people (or he said, Muhammad’s people) to err. God’s hand is over the community, and he who is separate from it will be separate in hell.” Tirmidhi transmitted it.

وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” إِنَّ اللَّهَ لَا يَجْمَعُ أُمَّتِي أَوْ قَالَ: أُمَّةَ مُحَمَّدٍ عَلَى ضَلَالَةٍ وَيَدُ اللَّهِ عَلَى الْجَمَاعَةِ وَمَنْ شَذَّ شَذَّ فِي النَّار “. . رَوَاهُ التِّرْمِذِيّ

Grade: Isnād Da’īf (Zubair `Aliza’i) : ضَعِيف (الألباني) حكم : ( إسنادہ ضعيف (زبیر علی زئی) | Reference: Mishkat al-Masabih 173

إنَّ اللهَ لا يَجمَعُ أُمَّةَ محمَّدٍ صلَّى اللهُ عليه وسلَّمَ- على ضَلالةٍ، فإذا رَأَيْتم الاخْتِلافَ، فعليكم بالسَّوادِ الأعظَمِ. .

الراوي: أنس بن مالك المحدث: شعيب الأرناؤوط المصدر: تخريج سير أعلام النبلاء الصفحة أو الرقم: 12/ 196- 197 خلاصة حكم المحدث: قوي بمجموع طرقه

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إنَّ اللَّهَ لا يجمعُ أمَّتي على ضلالةٍ ويدُ اللَّهِ على الجماعةِ .

الراوي: – المحدث: الألباني المصدر: الذب الأحمد الصفحة أو الرقم: 11 خلاصة حكم المحدث: صحيح

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إِنَّ اللهَ تعالى لا يجمَعُ أمتي على ضلالَةٍ ، و يدُ اللهِ على الجماعَةِ .

الراوي: عبدالله بن عمر المحدث: الألباني المصدر: صحيح الجامع الصفحة أو الرقم: 1848 خلاصة حكم المحدث: صحيح

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Source: https://dorar.net/ search keyword: إِنَّ اللَّهَ لَا يَجْمَعُ أُمَّتِي عَلَى ضَلَالَةٍ

[79] Source: Ameen meaning, how to end dua; https://islamweb.net/emainpage/PrintFatwa.php?lang=E&Id=82584

Amen meaning; https://en.wikipedia.org/wiki/Amen#Etymology

[80] Abu Huraira reported: The Messenger of Allah (ﷺ) said: When the reciter (Imam) utters:” Not of those on whom (is Thine) wrath and not the erring ones,” and (the person) behind him utters Amin and his utterance synchronises with that of the dwellers of heavens, all his previous sins would be pardoned.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، – يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ – عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا قَالَ الْقَارِئُ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏.‏ فَقَالَ مَنْ خَلْفَهُ آمِينَ ‏.‏ فَوَافَقَ قَوْلُهُ قَوْلَ أَهْلِ السَّمَاءِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏”‏ ‏

Reference: Sahih Muslim 410f

Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “When the Imam says: ‘Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, ‘Ameen’, for if one’s utterance of ‘Ameen’ coincides with that of the angels, then his past sins will be forgiven.”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏”‏ إِذَا قَالَ الإِمَامُ ‏{‏غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ‏}‏ فَقُولُوا آمِينَ‏.‏ فَمَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏”‏‏.‏

Reference : Sahih al-Bukhari 4475

[81] Wa’il b. Hujr said that he heard God’s Messenger recite, “Not of those with whom Thou art angry, nor of those who go astray” (Al-Qur’an 1:7) and say “Amen”, prolonging the word. Tirmidhi, Abu Dawud, Darimi and Ibn Majah transmitted it.

وَعَن وَائِل بن حجر قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ: (غير المغضوب عَلَيْهِم وَلَا الضَّالّين) فَقَالَ: آمِينَ مَدَّ بِهَا صَوْتَهُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد والدارمي وَابْن مَاجَه

صَحِيح (الألباني) حكم :

Reference : Mishkat al-Masabih 845

[82] Raymond Farrin, Structure and Quranic Interpretation, White Cloud Press, Page 6

[83] Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Every one of you will have his supplications answered, as long as he is not impatient and he says: I have supplicated but I was not answered.”

Source: Ṣaḥīḥ al-Bukhārī 6340, Ṣaḥīḥ Muslim 2735

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُسْتَجَابُ لِأَحَدِكُمْ مَا لَمْ يَعْجَلْ يَقُولُ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي

6340 صحيح البخاري كتاب الدعوات باب يستجاب للعبد ما لم يعجل

2735 صحيح مسلم كتاب الذكر والدعاء والتوبة والاستغفار باب بيان أنه يستجاب للداعي ما لم يعجل فيقول دعوت فلم يستجب لي

Source: https://www.abuaminaelias.com/dailyhadithonline/2016/05/25/every-supplication-answered-unless/

[84] Al Quran, Surah al-Mujadila, Chapter 58: Verse 10

إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَـٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُوا۟ وَلَيْسَ بِضَآرِّهِمْ شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

The secret talks (i.e. the evil suggestions) of the devil are only to grieve those who believe but he cannot harm them in anything, except with Allah’s permission, so let the believers put their trust in Allah.

http://www.quran-st.com/58-10

[85] Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “If the sins of a servant are numerous and he does not have good deeds to compensate, Allah will afflict him with sadness as an expiation for him.”

Source: Musnad Aḥmad 24708

Grade: Hasan (fair) according to Al-Suyuti

عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَثُرَتْ ذُنُوبُ الْعَبْدِ وَلَمْ يَكُنْ لَهُ مَا يُكَفِّرُهَا مِنْ الْعَمَلِ ابْتَلَاهُ اللَّهُ عَزَّ وَجَلَّ بِالْحُزْنِ لِيُكَفِّرَهَا عَنْهُ

 24708 مسند أحمد باقي مسند الأنصار

832 المحدث السيوطي خلاصة حكم المحدث حسن في الجامع الصغير

https://www.abuaminaelias.com/dailyhadithonline/2022/08/28/dua-jonah/

[86] قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَ

He exclaimed, “Who would despair of the mercy of their Lord except the misguided?” Surah Hijr, verse 56 (Quran – 15:56)

[87] Al Quran, Surah Yusuf, Chapter 12: Verse 87

 يَـٰبَنِىَّ ٱذْهَبُوا۟ فَتَحَسَّسُوا۟ مِن يُوسُفَ وَأَخِيهِ وَلَا تَا۟يْـَٔسُوا۟ مِن رَّوْحِ ٱللَّهِ ۖ إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَـٰفِرُونَ

O my sons! Go and search diligently for Joseph and his brother. And do not lose hope in the mercy of Allah, for no one loses hope in Allah’s mercy except those with no faith.” Quran – 12:87

[88] Al Quran, Surah aal-Imran, Chapter 3: Verse 175

إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَـٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ

That warning was only from Satan, trying to prompt you to fear his followers. So do not fear them; fear Me if you are true believers. Quran – 03:175

[89] Narrated `Abdullah bin Mas`ud: Allah’s Messenger (ﷺ) said, “None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself.”

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ عَبْدِ اللَّهِ قَالَ نَعَمْ، وَرَفَعَهُ‏.‏ قَالَ ‏ “‏ لاَ أَحَدَ أَغْيَرُ مِنَ اللَّهِ، فَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلاَ أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ، فَلِذَلِكَ مَدَحَ نَفْسَهُ ‏”‏‏.‏

Reference : Sahih al-Bukhari 4637

[90]

[91] Abu ad-Darda (RAA) narrated that the Messenger of Allah (ﷺ) said: “Allah hates the profligate and the obscene.” Related by At-Tirmidhi who graded it to be Sahih.

وَعَنْ أَبِي اَلدَّرْدَاءِ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ اَللَّهَ يُبْغِضُ اَلْفَاحِشَ اَلْبَذِيءَ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ.‏ 1‏ .‏‏1 ‏- .‏ صحيح.‏ رواه الترمذي (2002)‏، وله شواهد، وأوله:” ما شيء أثقل في ميزان المؤمن من خلق حسن، فإن الله.‏.‏.‏.‏.‏.‏” الحديث.‏ وسيأتي برقم (1623)‏.‏ وقال:” هذا حديث حسن صحيح”.‏

Sunnah.com reference : Book 16, Hadith 66 | English translation : Book 16, Hadith 1545 | Arabic reference : Book 16, Hadith 1502 | https://sunnah.com/bulugh/16/66

[92] Abu Huraira reported that Allah’s Messenger (ﷺ) said: When Allah loves a servant, He calls Gabriel and says: Verily, I so and so; you should also love him, and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him, and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also become angry with him. Then he becomes the object of wrath on the earth also.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ إِنِّي أُحِبُّ فُلاَنًا فَأَحِبَّهُ – قَالَ – فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ – قَالَ – ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏.‏ وَإِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَيَقُولُ إِنِّي أُبْغِضُ فُلاَنًا فَأَبْغِضْهُ – قَالَ – فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُبْغِضُ فُلاَنًا فَأَبْغِضُوهُ – قَالَ – فَيُبْغِضُونَهُ ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الأَرْضِ ‏”‏ ‏.‏

Reference: Sahih Muslim 2637a

[93] Abu Musa Al-Ash’ari (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “On the Day of Resurrection, Allah will deliver to every Muslim, a Jew or a Christian and say: ‘This is your ransom from Hell-fire.”‘

Another narration is: Messenger of Allah (ﷺ) said, “There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them”.

[Muslim].

وعن أبي موسى الأشعري، رضي الله عنه، قال‏:‏ قال رسول الله، صلى الله عليه وسلم‏:‏ إذا كان يوم القيامة دفع الله إلى كل مسلم يهودياً أونصرانياً فيقول‏:‏ هذا فكاكك من النار‏”‏‏.‏ وفي رواية عنه عن النبي، صلى الله عليه وسلم قال‏:‏ ‏”‏يجئ يوم القيامة ناس من المسلمين بذنوب أمثال الجبال يغفرها الله لهم ‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 432

[94] Narrated Anas bin Malik: “Once Mu`adh was along with Allah’s Messenger (ﷺ) as a companion rider. Allah’s Messenger (ﷺ) said, “O Mu`adh bin Jabal.” Mu`adh replied, “Labbaik and Sa`daik. O Allah’s Messenger (ﷺ)!” Again the Prophet (ﷺ) said, “O Mu`adh!” Mu`adh said thrice, “Labbaik and Sa`daik, O Allah’s Messenger (ﷺ)!” Allah’s Messenger (ﷺ) said, “There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire.” Mu`adh said, “O Allah’s Messenger (ﷺ) ! Should I not inform the people about it so that they may have glad tidings?” He replied, “When the people hear about it, they will solely depend on it.” Then Mu`adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَمُعَاذٌ رَدِيفُهُ عَلَى الرَّحْلِ قَالَ ‏”‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏”‏‏.‏ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏”‏ يَا مُعَاذُ ‏”‏‏.‏ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ ثَلاَثًا‏.‏ قَالَ ‏”‏ مَا مِنْ أَحَدٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صِدْقًا مِنْ قَلْبِهِ إِلاَّ حَرَّمَهُ اللَّهُ عَلَى النَّارِ ‏”‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، أَفَلاَ أُخْبِرُ بِهِ النَّاسَ فَيَسْتَبْشِرُوا قَالَ ‏”‏ إِذًا يَتَّكِلُوا ‏”‏‏.‏ وَأَخْبَرَ بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا ‏.‏

Reference: Sahih al-Bukhari 128

[95] ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَـٰنَهُم بِظُلْمٍ أُو۟لَـٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ ٨٢

Those who believe and do not cover their belief with injustice, those are the persons for whom there is security and they are (rightly) guided. Al Quran – 06:82

[96] Narrated `Abdullah: When the Verse:– ‘Those who believe and mix not their belief with wrong.’ was revealed, the Muslims felt it very hard on them and said, “O Allah’s Messenger (ﷺ)! Who amongst us does not do wrong to himself?” He replied, “The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don’t you listen to what Luqman said to his son when he was advising him,” O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed.” (31.13)

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتِ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ شَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ، فَقَالُوا يَا رَسُولَ اللَّهِ، أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ قَالَ ‏”‏ لَيْسَ ذَلِكَ، إِنَّمَا هُوَ الشِّرْكُ، أَلَمْ تَسْمَعُوا مَا قَالَ لُقْمَانُ لاِبْنِهِ وَهْوَ يَعِظُهُ ‏{‏يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ‏}‏‏”‏‏.‏

Reference: Sahih al-Bukhari 3429 | In-book reference: Book 60, Hadith 100 | USC-MSA web (English) reference: Vol. 4, Book 55, Hadith 639

[97] وَإِذْ قَالَ لُقْمَـٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَـٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ ۖ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌۭ ١٣

And ˹remember˺ when Luqmân said to his son, while advising him, “O my dear son! Never associate ˹anything˺ with Allah ˹in worship˺, for associating ˹others with Him˺ is truly the worst of all wrongs.”

Al Quran – 31:13

[98] On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah (glorified and exalted be He) said: I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else’s sake as well as Mine will have that action renounced by Me to him whom he associated with Me. It was related by Muslim (also by Ibn Majah).

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى: أَنَا أَغْنَى الشُّرَكَاءِ عَنْ الشِّرْكِ؛ مَنْ عَمِلَ عَمَلًا أَشْرَكَ مَعِي غَيْرِي(1)، تَرَكْتُهُ وَشِرْكَهُ”. رواه مسلم (وكذلك ابن ماجه)

Reference : Hadith 5, 40 Hadith Qudsi

[99] An-Nu’man bin Bashir (May Allah be pleased with them) reported: The Prophet (ﷺ) said, “Du’a supplication) is worship.” [Abu Dawud].

وعن النعمان بن بشير رضي الله عنهما عن النبي صلى الله عليه وسلم قال‏:‏ ‏ “‏الدعاء هو العبادة‏”‏‏.‏

Reference: Riyad as-Salihin 1465,

[100] Narrated Abu Hurayrah: The Prophet (ﷺ) said: He who does not thank the people is not thankful to Allah.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يَشْكُرُ اللَّهَ مَنْ لاَ يَشْكُرُ النَّاسَ ‏”‏ ‏.‏

Grade: Sahih (Al-Albani)

حكم :صحيح (الألباني)

Reference : Sunan Abi Dawud 4811

[101] So when they reach (the end of) their term, then either hold them in a recognised (good manner) or separate them in a recognised (good manner). And call to witness two just men from among you and establish (correct) evidence for (the sake of) Allah. With that is advised he who believes in Allah and the period hereafter, and whoever fears Allah He will make for him a way out,

فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا

Surah Al Talaq, Verse 2

[102] and He will provide him from a place unthought of. And whoever puts his trust in Allah, then He is sufficient for him. Allah certainly fulfils His command, Allah has indeed made a program for everything.

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا

Al Quran – 65:03

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