Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuh
Pichle dars me hum ne Surah An Nasr ke doosre hisse me Fatah Makkah ke baare me suna. Aaj Allah ke fazl-o-Karam se Pehla Roza hai Ramazan ul Mubarak ka 1443 (chauda sau tiryalees Hijri), aur Al Hamdulillah aaj ke ijlaas me, aaj ke session me hum Wahi kya hai ye janenge. Wahi ki tafseel me iss liye ja rahe hain, kyun ke Surah An-Nasr Aakhri surah tha jo pura nazil huwa, jiss ke teen mahine baad, exactly 81 (ekyassi) din baad aap (صلى الله عليه وسلم) ka inteqaal ho gaya. To ye Khatm-e-Nubuwwat bhi hai, aur Khatm-e-Wahi bhi, to Wahi ko samajhna zaroori hai.
Lafz-e-Wahi ka matlab, Divine Communication, Allah ke ehkamat ka insano ki taraf bheja jana, Allah (سُبْحَانَهُ وَتَعَالَىٰ) Quran me Surah Ash-Shuraa ki 51wi ayat me farmate hain ke, “Aur kisi aadmi ke liye ye mumkin hi nahi ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) uss se baat kare, magar;
● Wahi ke zariye se (matlab direct communicate kare), ya phir
● Kisi parde ke peeche se, ya phir
● Koi Farishta bhej de jo Uss ke (Allah ke) hukum se, jo Wo chahe nazil karta hai, wahi karta hai, communicate karta hai, ilqa karta hai…
Quran ke mutabiq wahi ka jo pehla tareeqa hai, wo Nuh (عَلَيْهِ ٱلسَّلَامُ) ke saath pesh aya, jin ko Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne hukum diya ke, (وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا) “ek Kashti banao, hamari nazron ke saamne aur hamari wahi ke mutabiq,...”
To pata chala ke jo sab se pehla technological invention tha, history of science ke mutabiq, wo bhi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki hidayat ke baghair nahi mukammal ho sakta tha, aur aaj bhi 50% of the discoveries are by chance, 50 fee-sadh cheezen jo insaan daryaft karta hai wo ittefaqan maloom ho gayi. To phir Science bhi to Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka hi diya huwa ilm hai, kyun ke, Ayat-al-Kursi ka ye hissa baar baar yaad ata hai ke “وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ” matlab ye ke “Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke ilm me se kuch bhi nahi le sakte, siway ye ke, jitna wo dena chahe”. Aur jab wo ilm dena chahe. To ye “By Chance” ya “Ittefaaq” ka mamela samajh me ata hai.
Phir hum ko ahadith se pata chalta hai ke, ek sacha khwab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se hota hai, to Wahi ki shuruat aap (صلى الله عليه وسلم) par ache, sachche, pakizah khwabo se shuru huwi.
Wahi ka jo doosra tareeqa hai wo, Musa (عَلَيْهِ ٱلسَّلَامُ) ke saath pesh aya, jab wo wadi-e-Tuwa me pahunche to, ek aag dekhte hain aur wahan se news aur sekne ke liye aag le aane ka faisla karte hai, aur jab wahan pahunchte hain to, ek awaz aati hai, “Aye Musa, Main hi tumhara Rabb hoon, tumhara paalne wala malik hoon, joote utaar do, kyun ke tum Muqaddas Wadi-e-Tuwa me ho, aur Maine tum ko chun liya hai, ab ghaur se suno jo kuch tum ko bataya jaata hai, yani jo kuch tum ko wahi ki jaati hai,..”
Ahadith se pata chalta hai ke, jab aap (صلى الله عليه وسلم) ko meraj huwi, to aap (صلى الله عليه وسلم) ne Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko nahi dekha, lekin aap (صلى الله عليه وسلم) ne Allah (سُبْحَانَهُ وَتَعَالَىٰ) se baat ki, jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne 50 namaze farz ki to Musa (عَلَيْهِ ٱلسَّلَامُ) ke kehne par aap (صلى الله عليه وسلم) - panch baar Allah (سُبْحَانَهُ وَتَعَالَىٰ) se baat ki, namazon ko kum karwaya.
Wahi ka jo teesra tareeqa hai uss ki ek misaal, Farishte ka Zakariyya (عَلَيْهِ ٱلسَّلَامُ) ko unn ke bete Yahya (عَلَيْهِ ٱلسَّلَامُ) ki paidaish ki khush-khabri dena hai,
Amma Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) se ye Bukhari ki hadith milti hai ke, aap (صلى الله عليه وسلم) se poocha gaya ke aap par wahi kaise aati hai, ye wahi ki teesri qism ka hissa hai;
● jiss me farishte ki awaz, ghanti bajne ki awaz se milti huwi hoti hai, jo ke Wahi ki sab se sakht tareen surat hai, aur jab ye muamala khatam hota hai to mujhe wahi ke alfaz yaad ho jaate hain,
● aap (صلى الله عليه وسلم) ne agay farmaya ke farishta insan ki shakal me ata hai aur mujh se baat karta hai, aur mujhe samajh me ata hai aur yaad ho jata uss ne kya kaha.
Ye teen tariqon se Allah (سُبْحَانَهُ وَتَعَالَىٰ) communicate karte hain, unn par wahi bhejte hain, Surah An-Nisa ki 163-166 ayaat me rasoolon ke naam le kar Allah (سُبْحَانَهُ وَتَعَالَىٰ) Rasoolullah (صلى الله عليه وسلم) ko bata rahe hain.
Quran aap (صلى الله عليه وسلم) par Arabi zaban me nazil huwa, Rooh ke zariye, yani Jibraeel (عَلَيْهِ ٱلسَّلَامُ) ke zariye bheja gaya hai aur agar Allah (سُبْحَانَهُ وَتَعَالَىٰ) chahe to wo iss Quran ko wapas le sakte hain.
Allah (سُبْحَانَهُ وَتَعَالَىٰ) kin cheezon aur logon ko wahi ke zariye baat pahunchate hain, hukum dete hain, communicate karte hain;
● Farishton se, unn ko hukum dene ke liye, ke Momino ko tasalli do, taake wo sabit khadam rahe.
● Isa (عَلَيْهِ ٱلسَّلَامُ) ke Hawariyyon ko Allah (سُبْحَانَهُ وَتَعَالَىٰ) wahi ke zariye communicate kiya ke mujh par aur mere rasool par iman lao,
● Musa (عَلَيْهِ ٱلسَّلَامُ) ki maa ko Wahi ke zariye communicate kiya, ke wo (Musa (عَلَيْهِ ٱلسَّلَامُ)) ko sandooq me daal kar darya me chhorh de, Firaun ki fauj se bachane ke liye, aur kuch khauf aur gham na karna, Hum (سُبْحَانَهُ وَتَعَالَىٰ) uss ko tumhare paas wapas pahuncha denge aur usse Paighambar bana denge.
● Kuch ahadith me ye aya hai ke, aap (صلى الله عليه وسلم) ne farmaya ke, Bani Israeel aur pehle jo qaume guzri hain, unn me kuch log huwa karte the, jin ko Allah (سُبْحَانَهُ وَتَعَالَىٰ) Ilham karte the, Ilqa karte the, unn ke dilon me baat ko daal dete the, aise logon ko Muhadathoon kaha jaata hai, aur meri ummat ka muhaddas Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) hain.
● Shehad ki makkhi ko wahi ke zariye communicate kiya, ke wo pahadon me, darakhton par aur oonchi oonchi emaraton me jo log banate hain, apna ghar banaye.
● Aur har aasman ko uss ka qanoon-e-qudrat wahi kar diya, ho sakta hai ke wo balance kaise maintain karna hai, poora ka poora program communicate kar diya.
● Zameen Qiyamat ke din, (يَوْمَئِذٍۢ تُحَدِّثُ أَخْبَارَهَا) apni news, apni khabrein keh padegi, (بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا) kyun ke tumhare rabb ne uss ko wahi ki hogi, uss ki taraf ye hukum kiya hoga.
● Aye Muhammad (صلى الله عليه وسلم)! ye ghaib ki khabrein hum aap ko wahi ke zariye bata rahe hain.
Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke alawa, lafz-e-wahi, Quran me doosre personalities ke communication ke liye bhi istemaal huwa hai;
● Zakariyya (عَلَيْهِ ٱلسَّلَامُ) ne apni qaum ko wahi ke zariye, isharatan communicate kiya ke wo Sabah-o-Sham Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki tasbeeh karein,
● Shayateen apne doston ko wahi karte hain, communicate karte hain ke wo tum se, yani insano se jhagda karein.
Wahi par ye ahadith ki summary hai;
● Rasoolullah (صلى الله عليه وسلم) ke nabi banaye jaane se pehle, Jinn aasmaano me jo wahi hoti uss ko sunte, aur zameen par aakar kahin ko, soothsayers ko batate the, jiss me ek baat sach hoti thi aur 9 batein jhooti hoti thi, Rasoolullah (صلى الله عليه وسلم) ki aamad ke saath, jinno ko rok diya gaya, to wo iss ki khabar iblis ko dete hain aur Iblis apni fauj ko bhejta hai pata karne ke liye ke ye kyun huwa. Jab Iblis ke log Makkah pahunche to wo aap (صلى الله عليه وسلم) ko namaz me khada dekhe. Aur ye report Iblis ko di gayee, uss ne kaha ke yehi wo event hai jo zameen me huwi - jiss ki wajah se aasmaan secure kar diye gaye hain. Matlab ye ke Rasoolullah (صلى الله عليه وسلم) ka nabi banaya jaana aur Quran ka nazool. Issi ka zikr Surah Jinn me bhi hai - jab jinno ne Quran suna to kaha ke - ek hairat-angez kalam humne suna.
● Rasoolullah (صلى الله عليه وسلم) se poocha gaya ke wo, peer ke din roza kyun rakhte hain? aap (صلى الله عليه وسلم) ne farmaya;
○ Iss din main paida huwa aur,
○ Issi din mujh par pehli Wahi ayee, yani Quran ka nazool shuru huwa.
● Quran Wahi ke zariye Rasoolullah (صلى الله عليه وسلم) per nazil huwa, wahi ka silsila pehle sachche khwabon ke zariye hona shuru huwa, aap (صلى الله عليه وسلم) jo bhi khwab mein dekhte wo sach ho jata tha,
○ Iss ke baad Aap (صلى الله عليه وسلم) ne logon se doori ikhtiyaar karli, aap (صلى الله عليه وسلم) akela waqt guzarne ke liye Ghar-e-Hira chale jaate aur Allah ki ibadat karte the kayee raaton ke baad agar ghar wapas aate to sirf khane aur peene ke intezaam ke liye aate aur wapas Ghar-e-Hira chale jaate.
○ Ye silsila yunhi chalta raha, aur ek raat aap (صلى الله عليه وسلم) ke paas ek farishta aya aur aap se kaha “Padho”, Rasoolullah (صلى الله عليه وسلم) ne kaha ke mujhe padhna nahi aata, uss farishte ne se aap (صلى الله عليه وسلم) ko jakad liya aur zor se dabaya yahan tak ke aap (صلى الله عليه وسلم) ko takleef hone lagi, phir uss farishte ne aap (صلى الله عليه وسلم) ko chhor diya aur kaha “Padho”, ye mamela teen baar dohraya aur phir Surah Alaq ki pehli 5 ayaat nazil huwi.
○ Yeh Pehli wahi thi, aur ye tajruba (ye experience) itna saqt tha, itna pareshaan kun tha ke aap (صلى الله عليه وسلم) kaampne lage aur ghar wapas aa gaye aur Khadija (رَضِيَ ٱللَّٰهُ عَنْهَا) se kaha “Zammilooni” mujhe udhaado. To aap (صلى الله عليه وسلم) ko kambal udhaa diya gaya.
○ Jab khauf ka silsila khatam huwa to aap (صلى الله عليه وسلم) ne iss hadesay ke bare mein Khadija (رَضِيَ ٱللَّٰهُ عَنْهَا) ko bataya aur wo Rasoolullah (صلى الله عليه وسلم) ko tasalli deti hain ke, “Allah aap (صلى الله عليه وسلم) ko kabhi be-izzat ya sharminda nahi karega”, “aap apne rishtedaro ke saath acha salook karte hain”, “Mehmano ka khayal rakhte hain”, “zaroorat mando ka khayal rakhte hain”,
○ Khadija (رَضِيَ ٱللَّٰهُ عَنْهَا) aap (صلى الله عليه وسلم) ko apne cousin Warqa Ibn Naufal ke paas le jaati hain aur aap (صلى الله عليه وسلم) unn ko ye waqiya sunate hain,
○ Warqa uss zamane me Christian ho gaye the, aur unn ko Taurait aur Injeel maloom thi, aur wo aap (صلى الله عليه وسلم) ko dilasa dete hain ke, ye wohi farishta hai jo Musa (عَلَيْهِ ٱلسَّلَامُ) ke paas bhi aya tha,
○ Aur wo kehte hain ke, kaash main jawan hota aur uss waqt ko dekhta ke jab aap (صلى الله عليه وسلم) tableegh shuru karte aur aap ki qaum - aap (صلى الله عليه وسلم) ko Makkah se bahar kar degi, taake main aap (صلى الله عليه وسلم) ko defend karta, lekin kuch din baad hi Warqa ka inteqaal ho jata hai.
● Wahi do saal ke liye ruk jaati hai aur ye waqt Rasoolullah (صلى الله عليه وسلم) ke liye bahut mushkilon wala tha, log tana dene lage ke Allah ne Aap (صلى الله عليه وسلم) ko chhor diya hai. Aap (صلى الله عليه وسلم) ek waqt raaste se jaa rahe the aur aasamaan se ek awaz aayee, jab aap (صلى الله عليه وسلم) ne ooper dekha to Jibraeel AS ko zameen aur aasmaan ke beech mein kursi per baittha dekha. Aap (صلى الله عليه وسلم) ghabra ker ghar wapas aa gaye aur phir Surah Muddassir ki 5 ayat nazil huwi, ye doosri wahi thi.
● Jab wahi ka nuzool hota to Rasoolullah (صلى الله عليه وسلم) per bahut saqt guzarta, aap (صلى الله عليه وسلم) paseena paseena ho jaate, sardiyon ke dino mein bhi jab wahi aati to aap (صلى الله عليه وسلم) ke maathe se paseena nikalta, ek bojh mehsoos karte aap (صلى الله عليه وسلم) aur aap ke chehre ka rang badal jaata.
● Jab aap (صلى الله عليه وسلم) oontth par sawar hote aur wahi ka nuzool shuru hota to wahi ke dabao se oontth baitth jaata. Issi tarah Surah Al Anam nazil huwi poori ki poori, jab ke aap (صلى الله عليه وسلم) oontth par sawar the.
● Zaid Bin Thabit (رَضِيَ ٱللَّٰهُ عَنْهُ) farmate hain ke, ek waqt aap (صلى الله عليه وسلم) ke saath wo baitthe the, aap (صلى الله عليه وسلم) ka payr, Zaid (رَضِيَ ٱللَّٰهُ عَنْهُ) ke payr par tha, aur wahi ka nuzool shuru huwa. Zaid (رَضِيَ ٱللَّٰهُ عَنْهُ) farmate hain ke wahi ke wazan se aap (صلى الله عليه وسلم) ka payr bhari ho gaya, yahan tak ke unhe laga ke unka payr toot jayega.
● Jab aap (صلى الله عليه وسلم) par wahi nazil hoti to aap (صلى الله عليه وسلم);
○ apna sar neeche kar lete, aur itteba-e-rasool me - sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) bhi apna sar neeche kar lete. Aur jab wahi ka silsila khatam ho jata to aap (صلى الله عليه وسلم) apna sar utthate.
○ phir wahi ke dauran, aap apni zaban aur hontt tezi se chalate, jaldi jaldi yaad karne ke liye, jiss ki wajah se aap (صلى الله عليه وسلم) ko takleef hoti, Surah Qiyamat ki 16-17 ayat me Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne aap (صلى الله عليه وسلم) ko hukum diya ke;
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
“Aye Nabi (صلى الله عليه وسلم) wahi ke alfaaz ko yaad karne ke liye apni zaban ko jaldi jaldi harkat na dijiye,
Iss ko yaad karwana aur parrhwana hamara zimma hai”
● Sahih Muslim aur deegar Ahadees mein kaha gaya ke jab wahi ka nuzool hota to Aap (صلى الله عليه وسلم) se ek qism ki awaz logon ko sunai deti thi;
○ oontt jaise kharrate ki awaz karta hai, waisi awaz wahi ke dauran sunayee di, Yala bin Umayya (رَضِيَ ٱللَّٰهُ عَنْهُ) ko,
○ ek halki si awaz jaise shehad ki makkhi ke jhurmat ki awaz hoti hai, waisi awaz Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ko sunayee di.
● Pehli ayaat quran ki jo nazil hui woh surah alaq ki paanch ayaat thee aur aakhree ayat surah maidah mein ‘Al yauma akmaltu lakum deenakum’, yani humne aaj tumhara deen mukammal kar diya’ thi, lafze mukammil ka matlab perfection ka hai, takmeel tak pahuncha diya, perfect kar diya, to jo cheez perfect hai uss mein koi addition ya subtraction ki zaroorat nahin hoti, kyun ke yeh final legislation hai, iss ke baad aur koi nabi ya rasool nahin ayenge aur koi naya qanoon nahi anay wala hai.
● Sab se pehli surat jo ek complete surat ki shakal mein nazil hui woh surah fatiha hai, jo shaane nuzul mein fifth aati hai, yani
○ surah alaq ki paanch ayaat
○ surah qalam ki kuch ayaat
○ surah muzzammil ki kuch ayaat
○ surah muddassir ki kuch ayaat
○ surah fatiha complete surah, yeh paanchwi wahi thee rasoolallah (صلى الله عليه وسلم) ko.
○ aur aakhree surah jo nazil hua woh surah nasar ‘iza jaa’a nasrul allahi…..’ jiss ki tafseer me hum ye detail sun rahe hain.
● Kayee ek ahadith milti hain, jiss me logon ne aap (صلى الله عليه وسلم) se sawal kiya aur wahi ka nuzool shuru huwa, aur Quran ki ayat nazil huwi. Ya kisi ne koi aisa amal kiya, jiss se aap (صلى الله عليه وسلم) ko takleef pahunchi aur wahi nazil ho gayi, aur ye ahkamat Quran ka hissa ban gaye.
● Phir ahadith me hum ko Hadith-e-Qudsi milti hain aur Hadith-e-Jibraeel milti hain, jiss me bhi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se information hai, ahkamat hain, communication hai, aur ye sab kuch wahi ka hissa hai, lekin ye ahkamat Quran me nahi hai - sirf ahadith me hai.
● Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) farmati hain ke, agar koi ye kehta hai ke, Rasoolullah (صلى الله عليه وسلم) ne Quran ka koi hissa chhupaya hai, to wo jhoota hai. Phir aap ne ye ayat tilawat ki “Aye Muhammad (صلى الله عليه وسلم) aap ke paalne wale malik ki taraf se jo kuch aap par nazil kiya gaya hai, wo logon tak pahuncha di jiye. Aur agar aap (صلى الله عليه وسلم) ne aisa nahi kiya to aap ne Nabi hone ka haq ada nahi kiya.”
● Ye aisi sakht ayat hai, agar chhupana hota to ye chhupate. Aur aisi kayee ayaat hain, jiss se pata chalta hai ke, aap (صلى الله عليه وسلم) ne kuch amal kiya aur uss amal ke khilaf correction aa gaya wahi ke zariye. Agar aap (صلى الله عليه وسلم) kuch chhupate hote to aisi ayaat chhupate, lekin aap ne sara ka sara Quran aur Allah ka Qanoon hum tak pahuncha diya - Aur Sahaba ne hajjatul-wada me gawahi di ke aap (صلى الله عليه وسلم) ne Allah ka kalam aur nabi hone ka haq ada kar diya.
● Matlab ye huwa ke, wahi sirf Quran ke liye hi nahi balke ahadith ke liye bhi aayi hai. Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne jo Quran ki hifazat ka zimma liya, wo ahadith par bhi apply hota hai. Kyun ke ye Quran ko implement kaise kiya gaya, iss ki detail ahadith me maujood hai. To Quran aur Ahadith ye do authorities hain, Islam me. Inn dono ko istemal karna hoga Allah ke deen ko implement karne ke liye.
● Rasoolullah (صلى الله عليه وسلم) ne farmaya, mujhe wahi Aisha ke bistar par, unn ki kambal ke neeche aati hai, aur kisi zauja ko ye sharaf hasil nahi tha. Iss hadith se Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) ki fazilat ka pata chalta.
● Rasoolullah (صلى الله عليه وسلم) ke inteqaal se pehle wahi tezi se aa rahi thi, aur jiss din aap (صلى الله عليه وسلم) ka inteqaal huwa, wahi kasrat se aayi, aur Aap (صلى الله عليه وسلم) Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) ke hujre me the.
● Rasoolullah (صلى الله عليه وسلم) ke inteqaal ke baad, Abu Bakr aur Umar (رَضِيَ ٱللَّٰهُ عَنْهُم) Umm Ayman (رَضِيَ ٱللَّٰهُ عَنْهَا) se milne gaye, kyun ke Rasoolullah (صلى الله عليه وسلم) unn se milne jaya karte the. Umm Ayman (رَضِيَ ٱللَّٰهُ عَنْهَا) dono ke dekh kar rone lagi, to unn se poocha gaya ke wo kyun ro rahi hain. Unhone jawab diya ke “Wahi ka silsila Munqata ho gaya aap (صلى الله عليه وسلم) ke inteqaal ke baad”, main issi liye ro rahi hoon. Ye baat Abu Bakr aur Umar (رَضِيَ ٱللَّٰهُ عَنْهُم) ke dil ko lag gayee aur wo bhi rone lage.
● Wahi ke khatam ho jaane ko Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) baar baar yaad karte, Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne ek waqt khutba diya, kaha ke Rasoolullah (صلى الله عليه وسلم) ke zamane me, logon ke faisle, unn ka correction, wahi ke zariye se kiya jata, koi kaam ghalat hota to uss par wahi aa jaati. Ab wahi ka nuzool khatam ho gaya, hum logon ke faisle unn ke zahiri amaal ki bina par karenge.
Ab aaiyyeh dekhen wahi par iman ke bare mein,
Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne Jibrael AS se kaha aur unho ne rasoolallah (صلى الله عليه وسلم) se kaha aur sara Quran aise hi nazil ho gaya, mobile phone par, TV per hamara yakeen ho sakta hai to wahee per iman laney mein koi mushkil nahee honi chahiye. Modern material jo hum istemaal kar rahey hai woh Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne banaya hai, wo qanoon jiss per modern equipment chalte hai woh qanoon Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne banaya hai, jo insan cell phone, ya TV ko banaya hai woh insaan bhi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka banaya hua hai, yeh sob cheezen allah ki nishaniya hai, iss se hum ko sabaq le kar wahi per iman laana hai ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne iss Quran ko hum tak wahi ke zariye se pohunchaya hai.
● Kafiron ka ye sawal Quran me Surah Al Furqan ki 32wi ayat me recorded hai ke, “poora ka poora Quran ek sath kyun nahi nazil kiya gaya?” iss ka jawab bhi ussi ayat me hai ke, “ye sirf iss liye kiya gaya, ke iss se hum aap (صلى الله عليه وسلم) ke dil ko sabit rakh sake, issi liye iss ko ruk ruk kar padhiye” Iss ka kya matlab hai?
○ Humne ahadith ke section me suna ke wahi ke nuzool ke waqt aap (صلى الله عليه وسلم) ki kaifiyat badal jaati, aap paseena paseena ho jaate, aap (صلى الله عليه وسلم) ke chehre ka rang badal jaata, oottni wahi ke wazan se baitth jaati, aur Zaid bin Thabit ki zubani, wahi ka wazan itna tha ke - unn ka payr toot jayega jaise mehsoos huwa. Phir Quran ne iss ko apne andaaz me bayan kiya, Surah Al Hashr ki 21wi ayat me ke,
لَوْ أَنزَلْنَا هَـٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٍۢ لَّرَأَيْتَهُۥ خَـٰشِعًۭا مُّتَصَدِّعًۭا مِّنْ خَشْيَةِ ٱللَّهِ ۚ وَتِلْكَ ٱلْأَمْثَـٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
“Agar Hum iss Quran ko kisi pahad par nazil karte, to tum uss ko dekhte ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke khauf se, dabao me phatt kar reza reza ho jaata. Aur ye misaalein hum logon ke saamne iss liye bayan karte hain, taakay log ghaur-o-fikr karein.”
To bataiyye ke Rasoolullah (صلى الله عليه وسلم) ka dil kaise sabit reh pata, agar saara ka saara Quran ek saath aap (صلى الله عليه وسلم) ke qalb par nazil kiya jata.
○ Quran ka mamela aisa kyun hai?
○ Quran ko, Quran hi me Noor kaha gaya hai, Noor ko english me kahenge Light. Aur Physics ke mutabiq, Light jo hai wo electromagnetic radiation hai, aur Light jo hai wo dabao daalti hai, it exherts pressure. Laser ka naam to hum sabhi ne suna hai, aur kya kya kaam iss se ho rahe hain.
○ To Quran noor hai, eletromagnetic spectrum bohot bada hai, jo hum ko sunai deta hai, wo dikhai nahi deta. Aur jo Dikhai deta hai, wo sunai nahi deta. Frequencies alag hain;
○ jo sunai deta hai, uss ki frequency hai 20Hz to 20,000Hz ya 20Hz to 20Kilo Hz kahenge,
○ Iss ke aagay Radio Frequency hai, AM Radio 535 se 1705 Kilo-Hz, FM Radio Mega-Hz me hai,
○ Mobile jo hum istemaal karte hain, wo Giga-Hz frequency me kaam karta hai,
○ Aur jo Roshni, Light hum ko dikhai deti hai uss ki frequency hai 430 - 730 Tera-Hertz. Ye hamare sunne ki frequency se bohot agay hai,
○ To Quran kiss frequency me nazil huwa ye pata nahi, frequencies ko batane ka matlab ye hai ke, aaj insaan ye frequencies ko istemal kar sakta hai, to Rabb-e-Kayenaat jo inn frequencies ko banaya hai, wo kyun Wahi ko alag frequency me nahi bhej sakta?
● Phir duniya me ek aisa problem hai, jo 20% insano ko effect karta hai. Iss ko “The Hum” kehte hain. Ek aisi dheemi awaz jo 30Hz se 100Hz ke beech me hai. Aam taur par logon ko sunayee nahi deti lekin kuch logon ke sunne ki isteta’at zyada hoti hai to unn logon ko ye ache se sunayee deti hai.
○ The Hum google karne se kayee news articles aur videos milte hain, aur iss ke baare me detail mil jayegi.
○ Batana ye hai, ke jo majority insano ko sunayee nahi deti - iss ka matlab ye nahi ke wo hai nahi. Iss par kaafi research huwi aur ye establish ho gaya ke “The Hum” ek haqiqat hai aur ye sirf kuch insano ko hi sunayee deti hai.
○ Waise hi wahi ka mamela bhi hai. Ye sirf Nabiyon aur Paighambaron ko hi sunayee deti thi.
● Aaj science ki field mein kuch aise experiment huwe hain, jiss se ye sabit ho jaata hai, ke insaan kaan istemaal kiye bina bhi sunn sakta hai.
○ Kaan to sirf ek frequency range mein sunn sakta hai (20Hz to 20KHz), kaan uss frequency ko electrical signal mein convert karke dimaagh tak pahunchata hai.
○ Science daano ne pata kiya ke agar ek khaas frequency per koi awaz ya information ko broadcast kiya jaye, nashar kiya jaye to insaan ke dimaagh per na sirf wo awaaz sunai deti hai, balke record bhi ki jaa sakti hai.
○ Sar ka peshani se ooper ka hissa aur kan patti ke paas ek khaas frequency par information bheja jaye to dimagh tak signal pahunch sakta hai.
○ Ye discovery main kahoonga ke Quran ki uss ayat ki tafseer bann jaati hai aur Wahi ko na maanne walon per hujjat qayam ho jaati hai. Quran mein Allah (سُبْحَانَهُ وَتَعَالَىٰ) fermata hai Surah Fussilat ki 53wi mein
سَنُرِيهِمْ ءَايَـٰتِنَا فِى ٱلْـَٔافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ ۗ…
“Hum unn ko ankhareeb apni nishaniya dikha denge, atraaf-e-alam me, universe me aur khud inn ki zaat ke andar, inn ke jismo me, yahan tak ke unn par zahir ho jayega ke ye Quran haq hai…”
Conclusion
Ab conclusion mein saray cheezon ki summary karte huwe chalte hain;
● Surah An-Nasr ke Pehle session mein, hum ne ye jana ke;
○ Surah nasr aakhri do khudbon ke darmiyan mein nazil huwi,
○ jo alfaz iss surat mein aaye unko hum ne samajha,
● Chunke Surah An-Nasr Fateh Makkah se judi huwi hai to Doosre session me, Fatah Makkah ko muqtasar taur per samjha.
● Aur wahi ke khatam hone ki baat aayi toh, aaj ke session me humne jana ki Wahi kya hai aur scientific explanation bhi suna.
Ab aiyye jante hain ke dar asal kamiyabi, jeet, fatah ya victory kya hai?
● Kya behtareen kapde pahanna aur badi partiyon mein jana, victory hai?
● Kya iss duniya mein bahut sare paise hasil karna victory hai?
● Bade mahal aur gadiyan rakhna victory hai?
● Bahut naam aur shorat hasil karna victory hai?
Victory - Fatah - Jeet insan kyun hasil karta, kyun ke uss ko dili itmenaan hota hai ke uss ne ye jeet hasil karli;
● Sukoon, peace, happiness, contentment, satisfaction, khush haali, befikri, kisse nahi chahiye. Inhe hasil karne ke liye insaan kya kuch nahi kar raha hai, lekin iss ka koi permanent solution nahi nikal raha hai.
● Hum mein se kayee log aisay bhi hain jinhe sukoon, peace, khush haali ka sahi matlab tak nahi maloom,
● Aalishan mahal, badi gadiyan, bank balance, izzat, khoobsurat biwi ya handsome shohar, behtareen khana, bada business (ya) secure job, koi zimmedariyan nahi, kamiyaab aur nek aulad, behtareen sehat, koi pabandiyan nahi, aur kayi sari cheezein ginayi ja sakti hain jo agar paas ho to insaan apne aap ko sukoon ki kaifiyat mein mehsoos karta hai, jabke haqeeqat mein aisa nahi hota. In cheezon ke zariye agar Allah (سُبْحَانَهُ وَتَعَالَىٰ) chahe to sukoon de sakte hai, lekin insaan khud apne taur per in cheezon se sukoon hasil nahi kar sakta.
● Personal level per aur immediate sukoon zaroor hasil kiya ja sakta hai, Allah (سُبْحَانَهُ وَتَعَالَىٰ) Surah Al Raad ki 28wi ayat me farmate hain ke, (أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ), matlab ye ke, “Jaan Rakho, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke zikr mein hi dil-o-dimagh ko itmenaan (ya) satisfaction milta hai”, individual level per har insaan Quran aur Hadith ko implement karke, Allah ka zikr karte huwe mutmaien hoga, satisfied hoga, to ek achi society ban sakti hai.
● Lekin Society aur National level per sukoon ussi surat mein hasil kiya ja sakta hai jabke quran aur hadith ke bataye huwe qanoon har shobe mein naafiz kiye jayein, chahe wo financial system ho, ya agricultural ho, criminal justice ho, ya phir defence hi kyun na ho, har shobe mein nafiz hona chahiye. Agar ek shobe mein kiya aur doosray mein nahi to phir ye sukoon mumkin nahi. Quran mein Surah Al Baqarah ki 208wi ayat me aata hai ke (يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱدْخُلُوا۟ فِى ٱلسِّلْمِ كَآفَّةًۭ), “Aye Logo jo Iman Laye ho, Deen-e-Islam me puray ke puray dakhil ho jao”. Iss zariye se pur aman aur salamti wali zindagi iss duniya mein hasil ki ja sakti hai, corruption ko roka ja sakta hai, jahan kamzor logon ko exploit na kiya jayega.
● Duniya mein jo sukoon ya pur aman zindagi hum mehsoos karte hain, wo uss Ultimate sukoon ki kaifiyat ka namoona hai jo insaan ko quran aur hadees ki roshni mein sirat-al-mustaqeem per hamesha chalne se jannat mein hi hasil hogi, jahan Allah (سُبْحَانَهُ وَتَعَالَىٰ) ek aisi kaifiyat denge jiss ki wajah se na to koi khauf hoga aur na koi gham. Yehi hai wo pur sukoon zindagi jiss ki insaan ko hamesha se talash hai.
● Fatah Makkah me jab logon ko aam maafi dedi gayee, kattar se kattar dushman bhi Islam qabool kar liya. Ye hai asal fatah, asli jeet yehi hai.
● Abu Sufyan Islam ke khilaf kayee jungein ladi, unhone poori koshish kar li ke wo Rasoolullah (صلى الله عليه وسلم) ko hara de, aur Islam ko phailne se roke, phir Fatah Makkah se pehle Islam qabool kar liya, aap (صلى الله عليه وسلم) ne jab unn se poocha ke unhone Islam kyun qabool kiya, to Abu Sufyan ne kaha ke, “Makkah ke khudaon me hum ne paya ke koi qudrat nahi, aur beshak Allah ke siway ibadat ke layeq koi nahi”
● Jo log Musalman ho gaye, aur Islam qabool karne se pehle, jin khudaon ki wo pooja karte the, jin ki wo ibadat karte rahe sari zindagi, Islam qabool karne ke baad wohi khudaon ko apne haaton se tod diya.
● Ye uss itmenan ka nateeja hai, wo peace aur satisfaction, jiss ke peeche duniya bhag rahi hai, unn ko mil gaya - Islam qabool karne ke baad.
● Ye asal jeet thi, logon ke dilon ko jeet lena asal victory hai, na ke kisi ko zabardasti Islam qabool karne par majboor karna - agar aisa hota to ye log unn khudaon ko nahi todhte jinn se wo pehle Muhabbat karte the.
Doosri khas baat bayan karna ye hai ke, jitne bhi ladaiyan aur jungein Rasoolullah (صلى الله عليه وسلم) ke zamane me huwi uss me kitni jaane gayee?
● Ye kahawat to mash’hoor hai ke Muhabbat aur Jung me sab kuch jayez hai, lekin Fatah Makkah me aap (صلى الله عليه وسلم) ne bata diya ke, Insan ki jaan ki qeemat hai, uss ka ehteraam hona chahiye. Sab ko aam maafi dedi.
● Surah Mumtahana ki 8wi ayat me Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, “Jin logon ne deen ke baare me tum se jung nahi ki, aur na tum ko tumhare gharon se nikala, unn ke saath bhalai aur insaaf ka salook karne se, Allah (سُبْحَانَهُ وَتَعَالَىٰ) tum ko mana nahi karta, Balke Allah (سُبْحَانَهُ وَتَعَالَىٰ) to insaf karne walon ko pasand karta hai.
● Surah Al Baqarah ki 190-195 ayat me Allah (سُبْحَانَهُ وَتَعَالَىٰ) Musalmano ko ladne ki ijazat to de rahe hain lekin, “Hadd se aagay matt badho” 5 waqt aya hai inn paanch ayat me.
● Dr. Hamidullah apni kitab “Battlefields of the Prophet Muhammad” (صلى الله عليه وسلم) me likhte hain ke;
○ jo jungein aap (صلى الله عليه وسلم) ne ladi, jis me dushman ki tedad Musalmano se aam taur par 3 gunah huwa karti thi, aur kuch maukhon par to, 12 gunah ya uss se bhi zyada thi, aur inn jungon me taqreeban har waqt aap (صلى الله عليه وسلم) ki jeet huwi.
○ Aap (صلى الله عليه وسلم) ki saltanat jo ke, Madinah ki kuch galliyon se shuru ho kar, rozana 830km ki awsat se phaili. Aur 10 saal ke baad aap (صلى الله عليه وسلم) ka inteqaal ho gaya, aur uss waqt aap (صلى الله عليه وسلم) ki saltanat 30 lakh sq km thi.
○ Ye saltanat hasil karne ke liye, kitne logon ne apni jaan gawai?
○ Dushman ki taraf se maidan-e-jung me maare jaane wale 250 se bhi kum aadmiyon ki qeemat par Fatah hasil huwi.
○ Musalmano ka jaani nukhsan ausatan das saal tak - mahana ek shaheed ke hisab se tha - yani taqreeban 120 musalman jungo me Shaeed huwe.
○ Insaani khoon ka ye ehteraam tareekh me, human history me be-misaal hai.
○ Overall, 370 logon ki jaane gayee, to pata chala jo asli Fatah hai wo dilon ko jeetne ki hai, na ke logon ki jaan lene ki.
Allah ki madad kya hai aur kaise hasil hoti hai?
● yahan sab se pehle samajh lijiye ke ‘fatah’ sirf Allah ki madad se hi mil sakti hai,
● toh Allah ki madad kaise hasil ki jaye?
Jaisa ke humne abhi suna ke, Deen ko mukammal taur par amal me laane se hi kamiyabi hasil hoti hai, aur iss ko har shobe me implement karna hoga. Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad ke baare me hum Surah An Nasr ke pehle session me tafseel sunn chuke hain, main yahan mukhtasar taur par iss ko dohra deta hoon ke;
● Jin logon ki Allah (سُبْحَانَهُ وَتَعَالَىٰ) madad karte hain, wo ghalib aa jaate hain, those are the victors,
● unn par koi qabu nahi paa sakta,
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) jis ki chahte hain madad karte hain,
● Aur Allah (سُبْحَانَهُ وَتَعَالَىٰ) apne upar farz kar liya hai ke wo momineen ki madad karenge.
● To ab ye dekhna hai ke agar hume lag raha hai ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad nahi aa rahi hai to, iss ki kya wajah hai, ho sakta hai ke hum log momin ke defition me nahi aa rahe hain.
● Kyun ke Quran me Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka wada hai ke wo momineen ki madad karenge.
● To ye momin kaun hai? Momin wo log hain jo;
○ Namazon me khushoo ekhtiyar karte hain,[1]
○ behooda baton se door rehte hain,[2]
○ aur jo zakat ada karte hain,[3]
○ aur jo apni sharmgaho ki hifazat karte hain,[4]
○ aur jo apne amanaton aur wadon ki hifazat karte hain,[5]
○ aur jo apni namazon ki pabandi karte hain,[6]
○ yehi wo log hain jo waris honge, jin ko wirasat me jannatul firdaus milegi, jiss me wo hamesha rahenge[7]
○ Jo log Allah (سُبْحَانَهُ وَتَعَالَىٰ) se darr kar Riba, sood, interest chhorrh dete hain[8]
○ aur jo Rasoolullah (صلى الله عليه وسلم) par aur Quran par iman laate hain, aur wo Iman rakhte hain Allah par, farishton par, Allah ki bheji huwi kitabon par, Rasoolon par iman rakhte hain aur koi farq nahi karte rasoolon ke beech me aur kehte hain ke humne suna aur humne ita’at ki[9]
○ aur jo Momino ko chhorrh kar kafiron ko apna dost nahi banate, aur agar aisa karte bhi hai to chaukanna rehte hain[10] to aise logon ka
○ Allah (سُبْحَانَهُ وَتَعَالَىٰ) dost hai[11] aur aise log
○ Allah (سُبْحَانَهُ وَتَعَالَىٰ) par hi bharosa karte hain[12]
○ aur aise logon ka ajar Allah (سُبْحَانَهُ وَتَعَالَىٰ) zaya nahi karta[13]
○ aur aise log doosre momin ka qatl nahi karta, siway kisi ghalati ke,[14]
○ aur aise logon se Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne unn ki jaan aur maal khareed liya hai jannat ke badle me[15]
● To sirf aise logon ke liye Allah ki madad aati hai, to apna apna jaiza lein, ke kya hum waqay me momin hain ke nahi?
Ab aayi jaante hain ke iss fatah ya victory ki hamare liye kya ahmiyat hai?
● Fatah makkah huwe 1450 saal guzar gaye, uss ki aaj ke musalmano ke liye ahmiyat hai?
● Iss victory se mera kya taluq hai?
Jung-e-Badar ke baad jab musalmano ki Fatah huwi, tab se Fatah Makkah hone tak, tamam Arab Qabile ye intezaar me the ye dekhne ke liye ke, Rasoolullah (صلى الله عليه وسلم) aur Quraish ki jungon ka aakhri faisla kya hoga, kaun jeetega.
Fatah Makkah ki ahmiyat ye hai ke, iss waqiye ke baad ye sabit ho gaya ke Islam pur-sukoon aur pur-aman Deen hai, jiss tarah se aam maafi dedi gayee, aur Islam ke kattar dushman bhi Islam qabool kar liye. Ab Musalmano ko Quraish se koi khatra baqi nahi raha, kyun ke unn ki taqat ko pur-aman tareeqe se, peacefully, Fatah Makkah ke zariye kuchal diya gaya. Aur ye bhi sabit ho gaya ke, Muhammad (صلى الله عليه وسلم) Allah ke nabi aur rasool hain ye maloom ho gaya, phir tamam qabile Islam qabool karne lage. Jiss ka zikr Surah An Nasr me aa gaya.
Aaj 1450 saal baad hame kya karna hai, ye Fatah hamare liye iss ki kya ahmiyat hai? Iss ki ahmiyat hamare liye ye hai ke;
● Fatah Makkah huwi iss liye Islam hum tak pahuncha, aur aaj 1.9 Billion Musalman iss duniya me maujood hain.[16]
● Fatah Makkah me jo akhlaaq aap (صلى الله عليه وسلم) aur Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne dikhaya, wo ta-Qayamat ek sabaq hai poori insaniyat ke liye, ke ek Faateh, ek Victor kaisa hona chahiye.
● Hum aaj kya karte hain, ek goal maarte hain to jo khushi ka izhaar hum karte hain, poore josh ke saath khushi ka izhar hota hai, aisi khushi ko Quran ne Farha kaha. Aise khushi manana sirf Jannat me jaiz hoga.
● Doosri ek khushi hoti hai, jiss me izhaar nahi hota. Sirf Dekhne se pata chalta hai ke ye khush hain, aisi khushi ko Quran ne Suroor ya Masroor kaha, yani Chhupi huwi khushi.
● Fatah Makkah me khushi chhupi huwi thi, logon ko exploit nahi kiya gaya, unn ka khoon nahi bahaya gaya, sab ko maaf kar diya gaya - yeh hamare liye ek example hai, iss ko follow karna hai.