Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuh
Pichle teen hafton se hum Surah Al-Masad ki tafseer sun rahe the, aur aaj se In Sha Allah Surah An-Nasr ko samajhne ki koshish karenge, iss surat me bhi jo alfaz aye hain unn me bohot explanation hai, aur phir ye aakhri sura hai jo complete surah aap (صلى الله عليه وسلم) par nazil huwa aur iss ke baad kuch ayatein nazil huwi aur wahi ka jo silsila nabiyon ki taraf bheja ja raha tha wo khatam ho gaya hamesha ke liye, kyun ke, aagay ab aur koi nabi ya rasool aane wale nahi hain aur koi nayi shariyat aane wali nahi hai. Kuch cheezon ka samajhna zaroori hai, issi liye iss surat ko bhi do ya teen hisson me karenge:
Suratun Nasr – Quran ki 110wi surat hai, lafz e Nasr iss surat ki pehli ayat me aya hai. Imam Qurtubi apni Tafseer al-Qurtubi me, iss surat ka doosra naam, Surah at-Tawdee‘, Alwida Surah kaha hai. Jami at-Tirmidhi ki ek hadith me iss ka naam Al-Fath ke aye hain, ye lafz iss surat ki pehli ayat ka aakhri lafz hai.
Quran ki tarteeb ke hisab se pehle Surah al-Kafiroon, phir ye Surah an-Nasr, phir Surah al-Masad, al-Ikhlas, al-Falaq aur phir Surah an-Naas hai.
● Aakhri do suratein Al Falaq aur An Nas ek saath nazil huwi aur inn dono ko ek saath parrhne ka hukum aya hai, balke aakhri teen Suraton ko ek saath parrhne ka hukum hum pichle duroos me sunn chuke hain.
● Shamail At-Tirmidhi ki hadith jiss me, aap (صلى الله عليه وسلم) se Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْهُ) ne kaha ke wo budhe lag rahe hain, to aap (صلى الله عليه وسلم) ne jawab diya ke, uss ki wajah Surah Hud aur uss ki behne hain. Islamweb par ye sawal poocha gaya ke, Surah Hud, Chapter 11 ki behne kaunsi suratein hain, jawab me kaha gaya ke, wo suraton ke naam hain;
○ Surah Waqiya, Chapter 56
○ Surah Mursalat, Chapter 77
○ Surah Naba, Chapter 78
○ Surah Takwir, Chapter 81
○ Ye hadith Tirmidhi me aur Mustadrak Al Hakim me hai, aur Imam Al Zahabi ne isse Sahih kaha hai.
○ To ye samajh me ata hai ke inn suraton me koi connection hai, topics ke lehaz se, mano ke lehaz se.
● Raymond Farrin jo assistant professor hain American University of Kuwait me, wo apni kitab “Structure and Quranic Interpretation” me likhte hain ke, Quran me ek structure hai, jis tarah se suraton ko rakha gaya hai, aur jis tarah suraton me ayaat ki tarteeb hai, to iss lehaz se;
● Surah al-Falaq aur Surah an-Naas ka ek joda hai,
○ Dono suraton me ek resemblance hai
○ Dono suratein Madani hain
○ Dono suraton ko Al Muawwidhatain kaha gaya hai
○ Dono suratein ek saath nazil huwi
○ Dono suratein Qul se shuru hoti hain
○ Dono suratein Allah SWT se protection maangne ke liye hai, sharr se, evil se, jaadu se
○ To ye dono suraton ka ek joda hai
● Phir Surah al-Kafiroon, aur Surah an-Nasr ka ek joda hai, aur phir Surah al-Masad aur Surah al-Ikhlas ka ek joda hai. Ye char suraton ka set hai, jiss me;
○ Pehli surat Al-Kafiroon aur akhri surat Al-Ikhlas ‘Qul’ se shuru hoti hain, aur
○ Doosri surat An-Nasr aur teesri surat Al-Masad, ye do suratein kufr par fateh ya victory ke baare me,
■ Surah An-Nasr Fateh Makkah par hai aur
■ Surah Al-Masad, Abu Lahab par Fateh jo Islam ka khula dushman tha,
○ Pehli do suraton ka joda mirror image hai doosri do suraton ke jode ka,
● To ye suraton ka ek set hai.
● Tirmidhi aur Darimi me ek lambi hadith, Quran ki fazeelat par hai, Ali RA farmate hain ke, “...Quran ke ajaib kabhi khatam nahi honge,...” To Quran ke maujeze aur ajaib ta qiyamat chalte rahenge. Aaj structure of the Quran ke baare me pata chala aur research ho rahi hai, kal kuch aur ajeeb cheez samne ayegi, aur ye silsila ta qayamat jaari rahega.
Sahih Al-Bukhari ki kayee ahadith me ye aya hai ke, Umar (رَضِيَ ٱللَّٰهُ عَنْهُ), Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) ko bade sahaba ki mahfilon me bulate, Jab Abdur Rahman Bin Auf (رَضِيَ ٱللَّٰهُ عَنْهُ) ne shikayat ki ke, iss bachche ko kyun hamari mehfil me shamil karte ho, to Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne jawab diya ke “iss ke ilm ki wajah se”, phir Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) se sawal kiya ke batao, Surah “Iza Ja’a Nasrullahi Wal Fathu” ki tashreeh kya hai, uss ka kya interpretation hai, to Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) ne farmaya ke ye Surat ke zariye Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne Rasoolullah (صلى الله عليه وسلم) ko unn ke inteqaal ke qareeb hone ki ittela di. To Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne farmaya ke, iss surat se mujhe kuch aur zyada nahi maloom jo tumne kaha.
Sahih Muslim ki ek hadith me, Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) farmati hain ke, inteqaal se pehle aap (صلى الله عليه وسلم) ye dua parrh rahe the, (سُبْحَانَكَ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ). Main ne poocha Rasoolullah (صلى الله عليه وسلم) aap kya parrh rahe hain? aap (صلى الله عليه وسلم) ne farmaya ke, meri ummat me, mere liye ek nishani banadi gayi hai, jab maine unko dekha to - ye tasbeeh parrh raha hoon. Aur wo nishani hai - (إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ) Iss surat ke nazil hone ke baad, aap (صلى الله عليه وسلم) har namaz me aur har dua me ye tasbeeh - ye dua parrhte.
To pata chala ke ye surat khatm-e-Wahi, khatm-e-nubuwwat ka ailan tha, aap (صلى الله عليه وسلم) ko iss me hukum huwa ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki tasbeeh bayan kare aur isteghfaar kare, to hum ne suna ke kis tarah aap (صلى الله عليه وسلم) ne - Allah ke hukum par amal kiya.
|
Order |
Sura Name |
Number |
Type |
Note |
|
113 |
At-Taubah |
9 |
Madinah |
|
|
114 |
An-Nasr |
110 |
Madinah |
Revealed at Mina on Last Hajj, but regarded as Medinan sura |
Shane nuzool me, Safiur Rahman al-Mubarakpuri apni kitab Ar-Raheeq Al-Maktoum me likhte hain ke, 10 AH me aap (صلى الله عليه وسلم) hajj par jaane ka ailan karte hain, Madina me, aur tamam Arab qabilon aur bastiyon me. Bohot saare log tayyar ho jaate hain, aap (صلى الله عليه وسلم) ke saath hajj karne ke liye.
Dhul-Hajj ka mahina shuru hone se, 4 din pehle se aap (صلى الله عليه وسلم) tayyari karte hain aur hajj ke safar par nikal jaate hain. Dhul-Hulaifa pahonch kar Ihram ki tayyari karte hain aur Umra aur Hajj ki niyyat karte hain, aur Talbiyyah parrhte huwe, Makkah ki taraf rawana ho jaate hain.
4 Dhul-Hajj ko Makkah pahunch kar aap (صلى الله عليه وسلم) umra karte hain aur Ihram nahi utaarte, Hajj-e-Qarin ki niyyat ki huwi thi, aap (صلى الله عليه وسلم) ke paas dhabiha ya hadi ke janwar ka intezaam tha. Jo Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ke paas hadi ka janwar nahi tha, unn ko aap (صلى الله عليه وسلم) ne hukum diya ke Ihram ki halat khatam kar dein.
8 Dhul-Hajj ko Yaum-e-Tarwiyyah ke din, aap (صلى الله عليه وسلم) Mina ke liye rawana huwe, wahan pahunch kar din guzara, doosre din 9 Dhul-Hajj ko sooraj nikal kar roshan hone ke baad aap (صلى الله عليه وسلم) Arafat pahunche aur Nimrah ke mukhaam par aap (صلى الله عليه وسلم) khaime me ruke rahe aur sooraj dhalne ke baad wadi me pahunche jahan 1 lakh 25 hazar ya 1 lakh 40 hazar Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم), aap (صلى الله عليه وسلم) ke atraaf jama ho gaye, wahan aap (صلى الله عليه وسلم) ne khutbah diya:
● Aye logo! main jo kehta hoon suno, mujhe nahi maloom ke main phir iss jagah tum se miloonga ya nahi, iss saal ke baad. Tum par ek doosre ka khoon aur maal haram hai, waise hi, jaisa ke iss din aur iss mahine me aur iss muqaddas shehr me khoon bahana haram hai.
● Yaad rakho! ke daur-e-jahiliyat ke tamam riwaaj main apne khadmo ke neeche daba diya hoon. Daur-e-Jahiliyat ke khoon ke badle ab khatam ho gaye. Pehle khoon ke badle ka khatema main Ibn Rabia bin Harith ka karta hoon, jo aap (صلى الله عليه وسلم) ke chacha zaad bhai ka tha. Aur Riba haram ho gayee hai, Sood lena aur dena haram hai, aur sab se pehle main uss soodi rakham ko maaf karta hoon jo Chacha Abbas bin Abdul Muttalib ko logon se hasil hona hai. Beshak! ye mukammal taur par maaf kiya jata hai.
● Aye logo! Allah se daro auraton ke mamele me, Beshak, tumne unhe apne liye halal karwaya Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko gawah bana kar, aur Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke kalimaat bol kar. Ye aurton par bhi lazim hai ke wo apne nikah ke, aur shadi ke bandhan ko nibhaye, behayayi aur ghalat harkaton me na pade, aur agar wo aisa kare to tum ko haq hai ke unn ko saza do, lekin zyada sakhti se nahi. Aur agar tumhari biwiyan, behayayi se baaz rahe aur wafadari kare, to unn ke pehnawe aur khane ka khayal rakho.
● Beshak! main tum me do cheezen chhorrhe ja raha hoon, Allah ki kitab aur meri sunnat, inn dono ko jab tak mazbooti se pakde rahoge, kabhi gumrah na hoge.
● Aye logo! Mere baad aur koi nabi aane wala nahi hai, main tumhe takeed karta hoon ke, tumhare paalne wale malik ki ibadat karo, paanch waqt ki namaz, ramazan ke roze, zakat ka ada karna. Allah ke ghar ka Hajj karna aur unn logon ki baat ko manna jo tumhare zimmadaar hain, tumhare rulers, ameer hain, tabh hi tum jannat me daakhil kiye jaoge.
● Phir aap (صلى الله عليه وسلم) ne logon se poocha, “Agar mere baare me poochha jaye, to kya jawab doge?” Logon ne jawab diya, “Hum shahadat dete hain ke, aap (صلى الله عليه وسلم) ne Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka paighaam pahuncha diya aur Nabuwat ka kaam poora kiya”. Phir aap (صلى الله عليه وسلم) ne aasmaan ki taraf shahadath ki ungli uttha kar kaha “Allahumma Ash’had”, “Aye Allah! aap bhi gawa rahiye” ke maine tera paighaam logon tak pahuncha diya. Ye aap (صلى الله عليه وسلم) ne teen baar kaha.
Jaise hi aap (صلى الله عليه وسلم) ne khutba khatam kiya, to wahi ke zariye ye Surah Al-Maidah ki teesri ayat ka ye hissa nazil huwa;
…ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَـٰمَ دِينًۭا…
…Aaj ke din, maine tumhara deen mukammal kar diya (perfect kar diya), aur apni nemat tumhare liye poori kar di, tamam kar di, aur Islam ko tumhare liye deen ki haisiyat se qabool kar liya…
Ye ayat sunn kar Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ro pade, jab poochha gaya ke kyun ro rahe hain? To kaha ke “Jo cheez mukammal ho jaati hai, perfect hoti hai, uss ke baad aur kya ho sakta hai, imprection ke alawa”
Phir aap (صلى الله عليه وسلم) ne duhr aur asr ki namazon ki imamat ki, aur Arafaat me dua karte khade ho gaye maghrib tak. Phir Muzdalifa gaye aur wahan par aap (صلى الله عليه وسلم) ne maghrib aur Isha ki namazein ada ki, aram kiya aur subah me Mina wapas aaye. Jamarat ki taraf gaye aur shaitano ko patthar maara, phir janwar zibah karne ki jagah par gaye aur aap (صلى الله عليه وسلم) ne apne haathon se 63 oonth zibah kiye, aur baqi oontthon ko Ali (رَضِيَ ٱللَّٰهُ عَنْهُ) ko kaha zibah karne ko. Phir baaqi arkaan-e-hajj ada kiya.
Phir 10 Dhul-Hajj ke din aap (صلى الله عليه وسلم) ne ek aur Khutba diya;
● Waqt dobara ussi halat par laut aya hai, jaisa ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne zameen aur aasmaan ko paida kiya tha. Ek saal me 12 mahine hain, (ye aap (صلى الله عليه وسلم) ne iss liye farmay kyun ki mushrikeen-e-makkah, apni marzi se kisi saal ke 13 mahine kar lete, agar kisi mohtaram mahine me unhe jung karni hoti to wo mohtaram mahine ko aagay badha dete aur saal ke 13 mahine kar dete), phir aap (صلى الله عليه وسلم) ne farmaya ke, 12 mahinon me se 4 mohtaram mahine hain, 4 me se 3 mahine ek ke baad ek lagataar hain - Dhul-Qadah, Dhul-Hijjah, aur Muharram aur chohta mahina Rajab ka hai, jo Jumada aur Shaban ke beech me hai.
● Phir aap (صلى الله عليه وسلم) ne poochha ke, ye mahina kaunsa hai?
○ Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne jawab diya Allah aur uss ka Rasool (صلى الله عليه وسلم) behtar jaante hain, ye sonch kar ke aap (صلى الله عليه وسلم) Iss ka koi aur naam rakhne wale hain.
○ Aap (صلى الله عليه وسلم) ne farmaya, “Kya ye Dhul-Hijja ka mahina nahi?” Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne jawab diya, “Haan hai”,
○ phir aap (صلى الله عليه وسلم) ne poochha, “Iss sheher ka naam kya hai?”
○ Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne jawab diya Allah aur uss ka Rasool (صلى الله عليه وسلم) behtar jaante hain, ye sonch kar ke aap (صلى الله عليه وسلم) Iss ka koi aur naam rakhne wale hain.
○ Aap (صلى الله عليه وسلم) ne farmaya, “Kya ye Makkah ka sheher nahi hai?”
○ Sahaba ne jawab diya, “Haan hai”,
○ phir aap (صلى الله عليه وسلم) ne poochha, “Aaj kaunsa din hai?”,
○ Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne jawab diya Allah aur uss ka Rasool (صلى الله عليه وسلم) behtar jaante hain, ye sonch kar ke aap (صلى الله عليه وسلم) Iss ka koi aur naam rakhne wale hain.
○ Aap (صلى الله عليه وسلم) ne farmaya, “Kya ye Yaum-An-Nahr, Dhabiha ka din nahi hai?”
○ Sahaba ne jawab diya, “Haan hai”,
○ phir aap (صلى الله عليه وسلم) ne farmaya;
○ Ek doosre ka khoon bahana, ek doosre ka rizq bina poochhe lena aur ek doosre ki izzat uchhaalna sab tum par haram hai. Ye cheezen mohtaram hain, jaisa ke ye din mohtaram hai, ye mahina mohtaram hai, aur ye mukarram sheher mohtaram hai.
● Maut ke baad tum apne paalne wale malik ki taraf lautaye jaoge, jahan tumhare amaal ka hisab hoga. To mere baad deen se phir mat jana, aur ek doosre ke khoon ke pyase matt ho jana.
● Phir aap (صلى الله عليه وسلم) ne gawahi li ke, kya maine Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka paigham tum logon tak pahunchaya ke nahi? Sab ne kaha ke “Haan aap (صلى الله عليه وسلم) ne pahuncha diya hai”. Phir aap (صلى الله عليه وسلم) ne farmaya ke, “Aye Allah, aap bhi gawah rahiye ke maine tera paigham logon tak pahuncha diya”
● Phir aap (صلى الله عليه وسلم) ne farmaya, “Jo aaj yahan maujood hai, wo iss baat ko unn tak pahuncha de, jo aaj yahan maujood nahi. Ho sakta hai ke jin tak baat pahunche wo sunne walon se zyada khayal rakhe”
● Ye khutba bhi pehle khutbe se milta jhulta tha.
● Aur ye Khutba dene se pehle Surah An-Nasr nazil ho chuki thi.
Ab aaiyye Surah An-Nasr ke tarjuma par:
أعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم
Main Allah se panah mangta hoon, Allah (سُبْحَانَهُ وَتَعَالَى) ke protection me aata hoon, shaitan se jisse pathar maar ke bhaga diya gaya hai.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم
Shuru Allah ke naam se jo taras kha kar faida pahunchane wala hai.
Vs No 1:
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad aa jaye aur fatah hasil ho jaye,
Iss ayat me 2 alfaz samajhne ke hai Nasr, aur Fatah.
YUNSARUUN (They will be helped) 2:48
Nasr ka root ya maddah Noon, Saad, Ray se bana hai, iss ka matlab madad, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad;
● Kamzori me madad, Surah Aal-e-Imran ki 123 ayat me Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke “Aur Jung-e-Badr me bhi tumhari madad ki thi, jab ke tum kamzor the…”
● Aur wo jo na-insafi hone ke bawajood difa karta hai, defend karta hai, Surah Ash Shoura Ayat 41.
● An-Nasara - Christians, Isayee log. Surah Al Baqarah Ayat 62.
● Jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad aati hai to;
○ Fatah hasil hoti hai, victory milti hai. Surah As Saffat Ayat 116.
○ aur Koi taaqat tum par ghalib nahi aa sakti, no one can overcome you. Surah Aal-e-Imran Ayat 160.
● Aur Wo, jiss ki chahe uss ki madad karta hai. Surah Ar Rome Ayat 5.
● Lekin Allah (سُبْحَانَهُ وَتَعَالَىٰ) apne ooper farz kar liya hai, Momino ki madad karna. Surah Ar Rome Ayat 47.
Nasara, ka ek aur construction hai, Naseer, Madad karne wala. Ye ek aur lafz se linked hai, Wali, Surah Al Baqarah ki 107wi ayat me farmaya; (وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ…) - “...Aur Allah (سُبْحَانَهُ وَتَعَالَىٰ) se hatt kar tumhara koi na to Wali hai, na koi Dost hai, aur na koi Naseer hai, na koi madadgaar.
Jo dost hota wo zaroori nahi ke aap ki madad kare, ya uss ke andar madad karne ki isteta’at hona zaroori nahi. Wali se aap raaz-o-niyaaz ki baatein karte hain, wo aap ka raazdaar hota, madad nahi kar sakta, saare problems jaa kar aap apne Wali ko, apne Dost ko sunate. Aap ko maloom hai ko wo madad nahi kar sakta, phir bhi uss se secrets share karte. Lekin jo Naseer hota, wo aap ki madad kar sakta, aur karta bhi hai, lekin uss ko aap ke secrets nahi maloom. Wo sirf Waqt aane par madad kar deta. To ye rishta hai Wali aur Naseer ka.
To iss ayat me khaas baat ye hai ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) Wali bhi hain, Dost bhi hain aur Naseer bhi hain. Inn ke alawa na to duniya me koi Wali aur Naseer hai aur na aakhirat me. To Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko;
● Apna Wali banao, saari raaz-o-niyaaz ki baatein unn se karo, kyun ke
● Wo Naseer bhi hai, kahan madad ki zaroorat hai uss ko maaloom hai, saare raaz hamare wo jaanta hai, to uss ko Naseer banao, wohi madad karne ke qabil hai.
Phir ye Nasr - ya madad jo hai wo Fatah se Victory se associated hai, Quran me, Surah As Saff ki 13wi ayat me farmaya, (...وَأُخْرَىٰ تُحِبُّونَهَا ۖ نَصْرٌ مِنَ اللَّهِ وَفَتْحٌ قَرِيبٌ) “Aur doosri cheez jo aap (صلى الله عليه وسلم) ko jo bohot pasand hai, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se madad aur anqareeb jeet. To Nasr aur Fatah ek doosre se related hain.
Phir Surah Al Furqan ki 30-31 ayat me farmaya ke;
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا - وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِنَ الْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Aur (Qiyamat ke din) Rasoolullah (صلى الله عليه وسلم) kahenge ke, Aye mere paalne wale malik, meri iss qaum ne, Quran se hijrat kar li thi, Quran ko permanently chhorrh diya tha. Aur issi tarah hum har nabi ke liye ek dushman banate hain, mujrimeen me se, aur tumhara paalne wala malik kafi hai, ek rehnuma - ek raasta dikhane wale ke taur par, aur ek madadgaar ki haisiyat se. To Hidayat - guidance bhi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad ke baghair nahi ho sakti.
Jab aap (صلى الله عليه وسلم) hijrat karke Madina tashreef laye, to Madinah me aap (صلى الله عليه وسلم) ke saath jo Makkah ke Musalman hijrat kare, wo Muhajireen kehlaye aur jo Madinah ke Musalmaan aap (صلى الله عليه وسلم) ki aur Muhajireen ki madad kare wo kahlaye Ansaar, kyun ke unhone madad kaise di, Muhajireen ko sahara diya. Iss ka zikr Surah Al Anfal ki 72wi ayat me hai.
Ahadith me aap (صلى الله عليه وسلم) ne lafz-e-Nasr ko kuch iss tarah istemaal kiya;
● Duaon me, Madad ke maano me;
○ Hum ek naye din me daakhil huwe hain aur iss ke saath tamam badeshahi Allah Rabbul Alameen ke liye hai. Aye Allah, main tujh se iss din ki bhalai, iss ki fatah, iss ki madad, iss ki roshni, iss ki barakat, aur iss ki hidayat ka sawal karta hoon. Aur main teri panah chahta hoon iss ke shar se jo iss me hai aur iss ke baad aane wale shar se. (https://sunnah.com/hisn:89)
أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه
○ Allah ke siway koi iss kayenaat me supreme authority nahi hai, jiss ne apne lashkaron ko fatah ka sharaf bakhsha, aur apne bande Muhammad (صلى الله عليه وسلم) ko ahzaab ke qabilon par ghalib aane me madad ki, aur iss ke baad kuch nahi hai.(https://sunnah.com/muslim:2724)
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ أَعَزَّ جُنْدَهُ وَنَصَرَ عَبْدَهُ وَغَلَبَ الأَحْزَابَ وَحْدَهُ فَلاَ شَىْءَ بَعْدَهُ
● Phir Bukhari ki ek hadith me aata hai ke, apne bhai ki madad karo, chahe wo zulm karne wala ho ya mazloom ho. To kisi ne poocha ke zalim ki madad kaise kare, to aap (صلى الله عليه وسلم) ne jawab diya, uss ko zulm se rok kar. (https://sunnah.com/riyadussalihin:237)
● Aap (صلى الله عليه وسلم) ne kaha ke jo shaks apni qaum ki madad karta hai na-jaiz kaam me, uss ki misaal ek oonth ki hai, jo kuwen me girr jaye aur apni dum se bahar nakala jaye. matlab ye ke na-jaiz kamo me kisi ki madad nahi karna hai. (https://sunnah.com/abudawud:5117)
● Aur bhi bohot saari ahadith hai, phir kabhi unn ko cover karenge, agay jab bhi Nasr ka lafz ayega tab.
Iss ayat me jo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad ka zikr hai wo Fatah Makkah se related hai, iss par Surah Fatah bhi nazil huwa, iss ki detail agay hum In Sha Allah sunenge.
FATAHA (opened, revealed) 2:76
Fay Tay aur Hai ka jo madda hai, uss se bane alfaz ka matlab hai;
● Kholna, saman pack kiya huwa hota hai to wo kholna. Surah Yusuf, Ayat 65.
● Darwaza kholna, har cheez ke darwaze khol diye. Surah Al Anam, Ayat 44.
● Jo kuch Allah (سُبْحَانَهُ وَتَعَالَىٰ) khol de apni Rahmat me se, apne Fazal se, uss ko koi rok nahi sakta…Surah Al Fatir Ayat 2.
● Aur agar bastiyon ke log Iman laate aur taqwa ikhtiyar karte, to hum unn par aasmano aur zameen ki barkaat khole dete…Surah Al Aaraf, Ayat 96.
● Uss ke paas ghaib ki kunjiyan (mafateh) hai, uss ke siway koi nahi jaanta…Surah Al Anam, Ayat 59.
● Aap (صلى الله عليه وسلم) keh dijiye, ke Faisle wale din, iman laane se koi faida nahi hoga…Surah As Sajda, Ayat 29.
● Agar tum Faisla chahte ho to lo Faisla aa chuka (Fatah Makkah ki shakal me)...Surah Al Anfal, Ayat 19.
● Aye Nabi (صلى الله عليه وسلم) hum ne aap ko khuli Fatah ata ki. Ye Sulah hudaibiya ke baad ayat nazil huwi, Fatah Makkah ki peshangoi me.
Jo Fatah hai, wo Allah (سُبْحَانَهُ وَتَعَالَى) ki madad (nasr) se wabasta hai, associated hai;
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad aa jaye aur fatah hasil ho jaye,
Ab iss lafz ke opposites hain shikast, haar, rok lena. Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke asmaa-ul-husna me se ek hai, Al Fattah - jiss ka matlab Haakim, Judge ke aate hain.
Ek Judge apne decisions ya judgement se raasta kholta hai agay karwayee ke liye, to jo hukum wo karta hai, wo ek kunji ki tarah hoti hai.
Ahadith me Al Fath ko kaise samjhaya;
● Inn ahadith me Al Fath ke maane Fatah Makkah ke liye gaye hain,
○ Bukhari aur Muslim ki hadith me ata hai ke, aap (صلى الله عليه وسلم) ne farmaya ke, “Fatah Makka ke baad ab koi Hijrat nahi, sirf Jihad hai aur Achchi Niyat hai, to agar Jung ke liye bulaya jaye to jaya karo.”
○ Muslim ki ek hadith me, Jabir (رَضِيَ ٱللَّٰهُ عَنْهُ) farmate hain ke, Fatah Makkah ke din, aap (صلى الله عليه وسلم) kali pagdi pehne huwe the.
○ Abu Dawood aur Darimi ki ek hadith me, ek sahabi (رَضِيَ ٱللَّٰهُ عَنْهُ) aap (صلى الله عليه وسلم) se kehte hain ke, maine qasam khayee hai ke, Agar Allah (سُبْحَانَهُ وَتَعَالَى) aap (صلى الله عليه وسلم) ke hathon Fatah Makkah ho to main 2 rakat namaz Bait Al Maqdis me parrhoonga, to aap (صلى الله عليه وسلم) ne jawab diya ke yahan parrh lo…
○ Muslim ki ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya ke “In Sha Allah jab Fatah Makkah ho jayegi to kal hamari manzil “Al Khaif” hogi jahan kafiron ne Kufr ki Qasam khayee hai.
○ Bukhari aur Muslim ki ek hadith me Umm-Hani ne kaha ke Fatah Makkah ke din, wo aap (صلى الله عليه وسلم) se milne gayi aur dekha ke wo ghusl kar rahe hain. Jab aap (صلى الله عليه وسلم) farigh huwe to 8 rakat nafl ada ki, aur uss waqt Duha (ya ishraaq) ka waqt tha.
○ Muslim ki ek aur hadith me, Jabir Bin Abdullah (رَضِيَ ٱللَّٰهُ عَنْهُ) farmate hain ke, Fatah Makkah ke din, Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْهُ) ke walid ko aap (صلى الله عليه وسلم) ke saamne laya gaya, aur unn ke baal aur dadhi safed thi. Aap (صلى الله عليه وسلم) ne farmaya ke, Balon ko dye karo, lekin kala rang na karna.
● Iss hadith me Fatah ke maane, General Victory ke liye gaye hain;
○ Kuch log kayee mulk fatah kiye, lekin unn ki talwarein, sone ya chandi se nahi saji thi, balke lohe se, chamde se yani leather se, aur sese se yani lead se, wo decorated thi.
To iss ayat me Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki madad aane ke baad Fatah makkah ho jaane ki ittelah hai, to agay ye kaha ja raha hai ke;
Vs No 2
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًۭا
Aur jab aap (صلى الله عليه وسلم) ye dekh lein ke ghaul ke ghaul, fauj ke daston ki tarah log Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke deen me dakhil ho rahe hain
Iss ayat ke alfaz hai, Wa Ra’aita, Yadkhuloon, Deen aur Afwaj.
NARA ( We see ) 2:55
Ra’aita jo hai wo Ray Alif Ya ke madde se bana hai, iss me dekhne ke maane aate hain, jaisa ke;
● Hum apni aankhon se dekhte hain. Surah Aal-e-Imran, Ayat 13.
● Ibrahim (عَلَيْهِ ٱلسَّلَامُ) ne raat ko venus planet ko dekha aur din me sooraj ko dekha. Surah Al Anam, Ayat 76-78
● Nazar ka dhoka bhi ho sakta hai. Surah An Naml, Ayat 44.
● Khwab me dekhna, jaise Yusuf (عَلَيْهِ ٱلسَّلَامُ) khwab me 11 planets aur Sooraj aur Chand ko dekhte hain. Surah Yusuf, Ayat 4.
● Mushahida karana, jaisa ke aap (صلى الله عليه وسلم) ko Meraj me Jannat aur Dozaq ko dikhaya gaya. Surah Al Isra, Ayat 1.
● Dikhawa karna, show off ke maane bhi aye hain. Surah Al Baqarah, Ayat 264.
● Samajhna, Consider karna, dimagh ki aankh se dekhne ke maane bhi aye hain. Surah Al Anam, Ayat 40.
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) Jung-e-Badar me dushman ko kum dikhaye, Musalmano ko. Surah Al Anfal, Ayat 44.
● Shaitan aur uss ke qabile Insan ko aisi jagah se dekhte hain, jahan wo hume nazar nahi aate. Surah Al Araf, Ayat 27.
● Hum Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko iss duniya me nahi dekh sakte. Surah Al Araf, Ayat 143.
● Lekin Allah (سُبْحَانَهُ وَتَعَالَىٰ) dekh raha hai. Surah Al Anam, Ayat 103.
● Hum Farishton ko aakhirat me, aur hamare amal ko Qiyamat ke din dekhenge.
● Kya ye ek video ki shakal me hoga, jo Jannat me log dekhenge. Aur dozaqi bhi dekhenge.
ADKHULUU (Enter) 2:58
Dal, Khay, Laam ke maddah se bane iss lafz ke maane dakhil hone ke aate hain. Surah Yusuf, Ayat 36
● Dhoka dena ya Faraib ke maane aate hain.Surah An Nahl, Ayat 92
● Iman ka dilon me dakhil hona. Surah Al Hujurat, Ayat 14.
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki rahmat me dakhil hona. Surah Al Fatah, Ayat 25.
● Islam me, Jannat me dakhil hona. Surah Al Baqarah, Ayat 214.
● Jahannam me dakhil hona. Surah Ghafir, Ayat 60.
● Iss ka opposite hai, Bahar jana. Surah Al Maidah, Ayat 22.
D I I N ( The judgment, law ) 1:3
Dal Ya Noon ka jo ye root hai, Surah Al Fatiha me iss ke maane hum sun chuke hain, wo Day of Judgement, ya Faisle ka din; Qanoon, Law, Deen, jaise kisi badeshah ka qanoon. Religion, ya Mazhab, jo ke qawaneen ki jama hai. Islam aakhri qanoon hai jo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne nazil kiya, aur uss ko mukammal kar diya. Jiss me koi cheez zyada ya kum nahi ho sakti, iss qanoon ki bina par Qiyamat ke din faisle honge, kisi ko jaza milegi to kisi ko saza. Allah (سُبْحَانَهُ وَتَعَالَىٰ) koi aur deen qabool nahi karega Qiyamat ke din siway Islam ke.
Iss qanoon ko samajhna hoga uss par sahih amal karne ke liye, uss ki tableegh karne ke liye, taake ye deen ghalib aa jaye doosre mazahib par, lekin ye kaam zabardasti se nahi hoga, kyun ke deen me zabardasti nahi hai. Iss kayenaat ki har cheez chahe an-chahe, willingly or unwillingly, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke banaye huwe qanoon ki pairwi kar rahi hai, uss ko follow kar rahi hai, Uss ka qanoon hamesha se ghalib hai aur rahega.
Issi root se, lafz-e-Dain bhi hai, jiss ka matlab Loan, Qarz ke bhi aate hain, jiss me adaigi ke qawaneen bhi aate hain. Matlab ye ke, repayment ke liye kuch agreement jo hum karte hain.
To Deen ke maane Qanoon ke hai, Islam ek aisa qanoon hai jo iss duniya me aman ya peace ke saath rehne ke liye hai, agar duniye me aman chahiye ya peace chahiye to iss ko follow kar ke ya nafiz kar ke dekh sakhte hain.
Sahih Al Bukhari ki ek hadith me aya hai ke, aap (صلى الله عليه وسلم) ne farmaya ke Deen-e-Islam asan hai, aur jo koi iss me sakhti chahta hai, wo uss par ghalib aa jayega. To darmiyana rasta apnao, agar ye nahi kar sakte to iss se qareeb wala rasta apnao…
Sahih Muslim ki ek hadith me aya hai ke, “Ad-Deenu An-Naseeha” deen me ikhlas hona chahiye, Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne poochha, “Kis ke liye” to aap (صلى الله عليه وسلم) ne farmaya ke, “Allah ke liye, uss ki kitab ke liye, uss ke rasool ke liye, aur Musalmano ke Imam, unn ke leaders ke liye, aur Musalmano ki awam ke liye”
Bukhari Aur Muslim me ye hadith hai ke, aap (صلى الله عليه وسلم) ne farmaya ke, ek aurat se Nikah - 4 cheezon ki wajah se kiya jata hai;
● Uss ke maal ki wajah se
● Uss ke nasab, ya achi family ki wajah se
● Uss ki khoobsurati ki wajah se, aur
● Uss ke deen ki wajah se,
● aap (صلى الله عليه وسلم) ne farmaya ke tum, nek auraton se shadi karo, matlab unn ke deen ki wajah se shadi karo, aur aap par Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki barakatein ho.
Abu Dawood aur Tirmidhi ki ek hadith hai, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, “Insan apne dost ke mazhab par chalta hai, khayal rahe kisko dost banate ho”
Dekhiye, ye batata hai - hume kya karna hai - Hum ittefaaq se musalmaan hain
● ek accident tha - ittefaaq se musalman ghar me paida ho gaye.
● Aur musalman naam rakh diya gaya,
● Kabhi deen ko apne par pesh nahi kiya
● Kya kabhi humne soncha ke main musalman kyu hoon?
● Iss ka jayeza har ek shaks zaati taur par le.
FAWJA ( Batch ) 27:83
Fay Waw Jeem ke iss root ya madde ka matlab fauj, group, fauji dasta ke aate hain. To
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًۭا
ka matlab hoga; “Aur jab aap (صلى الله عليه وسلم) ye samajh jayen ke log, fauj ke daston ki tarah, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke deen me dakhil ho rahe hain, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke qanoon ko apna rahe hain,”
Tab kya karna hai;
Vs No 3
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ ۚ إِنَّهُۥ كَانَ تَوَّابًۢا
To apne paalne wale malik ki tareef ke saath uss ki tasbeeh karo, aur uss se gunah karne se bachao ki dua maango, beshak wo, bohot zyada tauba qabool karne wala.
Iss ayat ke laalfaz hain: Fasabbih, Wa’astaghfir, Tawwaba.
NUSABBIH (We glorify) 2:30
Seen Bay Ha ke root me, Sa-ba-ha ke madde me, tezi se musalsal ek dayere me ghoomne ke aate hain;
● jaisa ke Suraj, Chand, Sayyare, waghairah ghoomte hain. Surah Al Anbiya, Ayat 33.
● aap (صلى الله عليه وسلم) ko din ke waqt lambi masroofiyat hoti hai. To iss lafz me masroof rehne ke maane bhi aate hain. Surah Al Muzammil, Ayat 7.
● Tasbeeh karna, glorify karna, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko unn cheezon se buland samajhna - jinn cheezon ko shareek karte hain Allah ke saath. Surah At-Toor, Ayat 43.
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) buland hain - uss se jo ye kehte hain ke unhone apne liye beta le liya hai aur unn tamam cheezon se jo wo uss ke saath shirk karte hain. Surah Al Mominoon, Ayat 91.
● Jo kuch zameen aur aasman me hai, wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki tasbeeh bayan kar rahe hain, Laws of nature jo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne banaye hain uss par chalne me busy hain. Surah Al Isra, Ayat 44.
● Farishte bhi Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki tasbeeh bayan karte hain, uss ka hukum baja laane me busy hain, uss se dar kar.
● Hume hukum huwa hai ke hum apne paalne wale malik, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke naam ki tasbeeh kare, jaisa ke Surah Yusuf ki 108wi ayat me hukum aya hai Subhan Allah parrhte rehe, aur uss ki tasbeeh kare uss ki hamd ke zariye.
● Ye tasbeehat khas taur par raat ke lambe waqfe me karna chahiye.
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki tasbeeh, sadjon se wabasta hai, zikr se, Allah ki tareef aur hamd se wabasta hai, Allah ko izzat dene se aur uss ki azmat ko manne se, uss ko muqaddas maanne se wabasta hai, uss se istighfaar karne se aur ghalat cheezon me takabbur se wabasta hai, yani tasbeeh nahi karenge to wo takabbur ki wajah se hoga, aur zulm ki wajah se, tasbeeh nahi karte.
NAGFIRLAKUM (We will forgive you)2:58
Ghain Fay Ray ke iss root me, yani gha-fa-ra ke madde ke maane;
● Pichle gunaho ko maaf karna,
● Kisi dushman ko nukhsan nahi pahunchana, badla nahi lena, saza nahi dena, balke uss ke zulm ko sabr se sehna, kisi ghareeb ko badnami se bachana,
● Aagay aane wale gunaho se bachana, Surah Al Baqarah ki aakhri ayat me aya hai, Wa Afuanna, Waghfirlana, Warhamna; to jo gunah karta hai aur malamat ke baad sabse pehle wo chahta hai ke,
○ Uss ke gunah se maafi maange, to Afuanna, unn gunahon se jo wo kar chuka hai, uss ko maaf karne ka matlab mita dena. Erase kar dena. To ab jab gunah mitt gaye, to next step me,
○ Ye baat samajh me nahi aati ke wo phir se maafi maange, Waghfirlana keh kar, jo ke aam feham tarjuma huwa hai.
■ Yahan Waghfirlana ka matlab, ye hai ke, aage gunah karne se bacha le, na ke phir se maafi maange.
■ Kyun ke kisi bhi zaban me do alfaz ka ek hi matlab nahi ho sakta.
■ Arab auratein sar par tel laga kar odhni ko tel na lage, iss liye ek kapda baandhti hai sar par, iss ko al-ghifaratu kehte hain, wo kapda jo odni ko tel lagne se bachaye. bachao ke maane hain gha-fa-ra me.
■ gunah to mitt gaye maafi se, lekin saza ho sakti hai to jo gunah kiye hain uss ki saza se bacha le, aur
■ dar hai ke aagay gunah na kare, to aagay gunah karne se bacha le, ye matlab hai, Rasoolullah (صلى الله عليه وسلم) ka din me 70 baar istighfar karne ka
■ Aap (صلى الله عليه وسلم) gunaho se itna ghabrate the, ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) se astaghfaar kar ke dua maang rahe hain ke gunah karne se bacha le.
■ Gunah honge nahi to maafi ki zaroorat nahi aur saza se bach jayenge. Ye ehmiyat hai istighfaar ki.
■ Warna, Surah Fatah ki doosri ayat, jahan ye recorded hai ke, ya uska tarjuma kuch iss tarah kiya gaya hai ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) aap (صلى الله عليه وسلم) ke aglay pichlay gunah maaf kare. Naoozu Billahi min zalik.
■ aap (صلى الله عليه وسلم) ne aisa kya gunah kiya tha jiss ki maafi Allah (سُبْحَانَهُ وَتَعَالَىٰ) denge.
■ Nahi yahan, ye matlab hai ke, pichle bhi aur aagay aane wale gunahon se Allah (سُبْحَانَهُ وَتَعَالَىٰ) aap (صلى الله عليه وسلم) ko bacha lega, gunah karne hi nahi dega.
■ Aur yehi wajah hai ke, aap (صلى الله عليه وسلم) din me 70-70 baar istighfar karte the.
■ Warna ye tarjuma, Quran ke khilaf ho jayega. Jahan kaha gaya hai ke aap (صلى الله عليه وسلم) behtareen akhlaaq wale hain.
■ Yaa Seen, Wal Quranil Hakeem. Allah (سُبْحَانَهُ وَتَعَالَىٰ) Quran ki qasam kha kar keh rahe hain ke, aap (صلى الله عليه وسلم) rasoolon me se hain aur seedhe raaste par hain.
■ Beshak, Rasoolullah (صلى الله عليه وسلم) me ek, behtareen misaal hai, uswatun hasana kaha aap ko, role model hain, to wo gunah kaise karenge?
■ An-Najm, yani taare ki qasam, jab wo ghuroob hota hai, tumhare rafeeq, tumhare saathi (Muhammad (صلى الله عليه وسلم)) na to raasta bhoole hain aur na bhattke huwe hain.
■ Aye Nabi (صلى الله عليه وسلم), Bas apne paalne wale malik par bharosa rakhiye, aap wazeh haq par hain.
■ Phir aakhir me, Quran ek challenge deta hai, Rasoolullah (صلى الله عليه وسلم) ke character ke baare me, aap (صلى الله عليه وسلم) se kehelwaya gaya ke, “Aye Nabi (صلى الله عليه وسلم) aap keh dijiye,...maine tum me ek Umar guzari hai,...”
○ To Maghfiratun ka matlab gunah karne se bachana aur gunah ki saza se bachane ke hain.
○ Phir aagay, ye kaafi nahi hai - kya chahiye - jannat me jana hai to, Warhamna, Allah ki rahmat ke bina koi jannat me nahi jayega,
○ Ek hadith me aap (صلى الله عليه وسلم) poocha gaya ke, kya aap (صلى الله عليه وسلم) bhi nahi dakhil ho sakenge, to aap ne kaha ke haan mujhe bhi Allah ki rahmat chahiye jannat me jaane ke liye.
● Phir ye jo gunaho se bachao hai wo - tamam;
○ gunahon ke liye hai,
○ ghalatiyon ke liye,
○ Buraiyon ke liye,
○ Na-insafiyon ke liye,
○ waghairah, siway shirk ke
● kyun ke shirk ke liye hukum aa gaya Surah Taubah me ke kafiron ke liye, chahe wo apne rishtedaar hi kyun na ho, maghfirat nahi maangi ja sakti hai
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) jiss ko, wo chahe saza de aur jiss ko chahe gunahon se aur gunahon ki saza se bacha le.
● Hume hukum huwa hai ke hum Allah (سُبْحَانَهُ وَتَعَالَىٰ) se istighfar kare, apne gunaho se bachao ki aur gunaho ki saza se bachao ki dua maango.
● Maghrifat wabasta hai;
○ Maafi se, dar-guzar karne se
○ Rehmat se
○ Islah se
○ Iman se
○ tauba se
○ jaisa iss surat me aya hai, tasbeeh aur hamd se, Allah ki tareef-o-tamheed se
○ sabr se, aur Allah ki raah me sakht koshish karne se
○ Allah ke fazl se wabasta hai
○ sachai se,
○ aur Jannat se wabasta hai
● Jo alfaaz Quran me maghfirat ke opposites hain wo hain;
○ Azaab aur
○ Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka ghazab aur ghussa
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke teen asma-ul-husna iss gha-fa-ra ke root se jude huwe hain, wo hain;
○ Al Ghaffar
○ Al Ghafoor aur
○ Al Ghafir
○ Jinn ke maane, gunah karne se bachaane wala aur gunaho ki saza se bachaane wala
● Ye Asma-ul-husna quran me doosre asma-ul-husna ke combination me jo aye hain wo hain;
○ Raheem - taras khane wala
○ Haleem - dar guzar karne wala
○ Afuw - maaf karne wala
○ Rabb - paalne wala malik
○ Azeez - ghalib aur zabardast, mighty
○ Shakoor - tasleem ya qabool karne wala, acknowledge karne wala
○ Wadood - Mohabbat karne wala
TAABA (He turned mercifully) 2:37
Tay Waw Bay ke iss root me, yani taaba ke madde ke maane, Rehmat ki nazar se palatne ke aate hain;
● Issi se lafz-e-Tawba bhi hai, repentance, matlab ke gunah par aisi malamat ho, ghum ho ke, uss se zindagi badal jaye.
● To gunah karne ke baad jo sequence of events hain, jo chronology hai wo samjhiye;
○ Pehla, Tawba
○ doosra, Iman - yaqeen hona ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) tawba ko qabool karne wale hain
○ teesra, amal-e-saleh, nek amal karna
○ chohta, seedhe raste par chalna
○ Ye sequence Surah Taa-Haa ki 82 ayat me aayi hai
● Surah Nisa ki 146 ayaat me alag sequence aayi hai, wo hai;
○ Pehla, Tawba
○ Doosra, Islah - jo ghalat kaam kar rahe the, uss ko chhorrh dena
○ Teesra, Allah ko pakad lena aur amal ko khaalis uss ke liye karna
○ Matlab sirf Allah ke ahkamaat par chalna jaisa ke aap (صلى الله عليه وسلم) ne bataya hai
● To tawba, ek practical event hai, amaal ke steps hain, na ke sirf dukh ka ihsaas aur jazbaat. To jiss kisi ki bhi tawba Allah (سُبْحَانَهُ وَتَعَالَىٰ) qabool karte hain, uss ke gunahon ko nekiyon se badal dete hain.
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) unn logon ki tauba ko qabool karta hai, jiss se gunah anjaane me ho gaye, ya maloomat nahi the, aur jaise hi pata chala - tawba kar liya.
● Unn logon ki tawba qabool nahi hoti, jo gunah karte rehte hain maut aane tak, aur phir jab tawba karte hain,
● Aur na unn logon ki tawba qabool hoti hai, jo kaafir hi marr gaye, aise logon ke liye to dardnaak azab tayyar hoga
● Allah (سُبْحَانَهُ وَتَعَالَىٰ) - At-Tawwaab hai - tawba ko qabool karte hain
● Wo saare gunahon ko maaf kar sakta hai, gunah ki saza se bacha sakta hai, aur gunah karne se bhi bacha sakta hai.
● Agar log tawba karein to Allah (سُبْحَانَهُ وَتَعَالَىٰ) iss duniya me bhi apni rehmat ki baarish karta hai
● Quran me Tawba ke saath jo alfaaz wabasta hain, wo hain;
○ Raoofur Raheem - Hamdard aur taras khane wala
○ Raheemun Wadood - taras khane wala aur mohabbat karne wala
○ Tawwabun Hakeem - tawba qabool karne wala aur hikmat wala, dana
● Aur jab Tawba qabool nahi hoti tab insan saza ke qabil hota hai
Ye Surah par amal aur jo aakhri ayat me hukum huwa, uss ko ek hi dua me aap (صلى الله عليه وسلم) cover kar liye;
(سُبْحَانَكَ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ)
● Iss me tasbeeh aa gayee
● Hamd aa gayee
● Isteighfaar aa gaya
● Tawba aa gayee