Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me humne Surah Al-Masad ki tafseer ka doosra hissa suna, aur aaj teesra aur aakhri hissa hoga. Abh tak Surah Al-Masad ki tafseer me hum jo sunn chuke hain;
7.1. Psychological Pressures aur Psychiatric treatment
7.1.1. Pehla hissa - hum jahan kaam karte hain wahan ka pressure hota hai
7.1.2. Doosra hiss - hamare ghar se bahar khandan ki wajah se pressure hota hai aur
7.1.3. Teesra hissa - hamare gharon me, maa-baap aur bachon ke beech pressure hota hai
7.2. Family me jo Abu Lahab type ke log hote hain, kya hum insay ladayi karein? Inki wajah se family se door kahin chale jaye? Ya Kya karein?
7.2.1. Iss ke jawab me humne Sila Rahmi aur Rishton ko barqarar rakhne par ahadith suni
Aaj ke session me, “Humein kya karna chahiye” wale section me agay sunenge:
7.3. Gustaqi-e-Rasool aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kya kiya? Social Level par aur Political Level par, kyun ke ye problems aaj bhi hain.
7.4. Cartoon banaye ja rahe hain, kaise iss se jooje? Aaj ke mahol me Humein kya karna hai?
7.5. Adab-e-Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ), musalman kya kare? Sahaba (رضي الله عنهم) ne kaisay deal kiya aur hamare liye kya ahkamaat hai?
7.6. Conclusion
Aaj ke iss session ka pehli topic hai;
Jaisa ke humne ne pichel do sessions me suna Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka mazaq, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke saath gustaqi ki tareeq, ya history, Islam ki amad ke baad jab logon ko dawat dene ka kaam shuru huwa tab se hi shuru ho gaya tha. Iss topic ko do hisson me banta ja sakta hai;
● Makkah ka daur aur
● Madine ka daur
Makkah me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke sath jo gustaqiyan huwi, unn me sab se pehle Abu Lahab hi ka naam ata hai, jiss par Surah Al Masad nazil huwa, uss ke baad jo bhi hota raha, uss ko Quran ne apni ayaat me record kiya aur Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Allah (سُبْحَانَهُ وَتَعَالَى) tasalli dete rahe; logon ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko;
● Deewana kaha - Surah Al Hijr Ayat 6.[1]
● Shayer kaha - Surah Al Haqqah Ayat 41.[2]
● Kahin kaha (Soothsayer, ghaib ki batein batane wala) - Surah Al Haqqah Ayat 42.[3]
● Quran ko apne haathon se likh liya hai kaha - Surah Al Tour Ayat 33.[4]
● Jadugar kaha - Surah Younus Ayat 2.[5]
● Jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne unn ko hidayat ki ke marne ke baad utthaye jaoge, to wo mazaq me sar hila hila kar poochte the ke ye kaise hoga to uss ka jawab bhi Quran me recorded hai - Surah Al Isra Ayat 51.[6]
Makkah me jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki dawat-o-tableegh khufiya taur par (yani secretly) chal rahi thi, aur namaz me Quran oonchi awaz se parrhi, aur mushrikeen-e-makkah ne suna, to unhone Quran ki tauheen ki, uss ko gaali di, bhejne wale ko gaali di aur jiss par bheja gaya unn ko gaali di. Tab ye Surah Al Isra ki 110wi ayat nazil huwi, ke “Quran ko medium awaz se parrna chahiye, na to bohot zyada oonchi awaz ho ke bahar wale sunn le aur na itni dheemi ho ke peeche jamat me khade log na sunn paye” Ye hadith Bukhari, Muslim aur Musnad Ahmed me hai.[7]
Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki tauheen aur aap par lanat bhejna itna badh gaya tha ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Muhammad ki jagah Mudammam keh kar pukaarte the, iss par Sunan an-Nasai ki ek hadith me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke dekho kaise Allah (سُبْحَانَهُ وَتَعَالَى) mujh se inn logon ki tauheen aur lanaton ko kaise hattata hai. Wo Mudammam ko gaali dete hain aur main Muhammad hoon.[8] Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Allah (سُبْحَانَهُ وَتَعَالَى) Quran ke zariye tasalli dete rahe.[9] Ek jo sab se bada support aur tasalli jo Allah (سُبْحَانَهُ وَتَعَالَى) ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko di - Surah Al Hijr ki 95 Ayat me farmaya ke;
إِنَّا كَفَيْنَـٰكَ ٱلْمُسْتَهْزِءِينَ
Beshak hum aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke mazaq udaane walon ke liye kaafi hai.[10]
To pata chala ke Makkah ki zindagi me, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) koi socio-political action nahi liye, Sahaba () me iman ko badhate gaye aur unn ko train kiya, tayyar kiya.
Madina jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) hijrat karke tashreef laye, to Madine ka socio-political structure alag tha, yahan Aus aur Kharaj ke qabile the jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par iman laye aur Ansar kehlaye gaye, kuch log jo iman nahi laye wo Munfiq ban kar aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki mukhalifat karne lage. Aur ab hijrat ke baad muhajireen jo the makkah se aye huwe, inn ke finances ka intezaam aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne musalmano me muhajireen aur ansar me bhai bandi karwa di, jo ek socio-economic unity ke zariye ek political force bann gaya, ek Islamic City State ke taur par ubhar kar aya.
Aur Madinatun-Nabi me yahoodi bhi the, jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paida hone se 200 saal pehle Madina me aakar bas gaye the, ye sonch kar ke aakhri nabi yahan aane wale hain. Jab inhone dekha ke aakhri nabi bani Israeel me se nahi, balke bani Ismail me se hain to chand logon ko chhorrh kar jo Islam qabool kar liye, aksar yahoodiyon ne bhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki mukhalifat ki, aur gustaqi ka silsila alag alag andaaz me hone laga;
● Surah Al Baqarah ki 146 ayat me hum aagay parrhenge ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke; “ye log jinko humne kitab di thi (yani ke Madina ke yahoodi), aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko aise hi pehchhaante hain jaisa ke ye apne beton ko pehchhaante hain, balke inn me se ek giroh hai (ek group hai) jo jaante boojhte sach ko chhupa rahe hain”
● Phir Surah Aal-e-Imran ki 72 ayat me inn yahoodiyon ki iss chal ka parda faash karte huwe farmaya ke, “Ahle kitab ka ek giroh kehta hai ke, jo kitab momino par nazil huwi hai uss par subah me iman le aya karo aur shaam ko inakaar kar diya karo, iss tarkeeb se iman wale apne deen se phir jayenge” takay log confuse ho jaye.
● Bukhari ki ek hadith me Aisha (رضي الله عنها) farmati hain ke, ek baar yahoodi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko “As-Samu Alaikum” keh kar Salam kiya, jiss ka matlab “maut ho tum par” yeh sun kar Aisha (رضي الله عنها) ne unn par lanat bheji. aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya kya mamela hai Aisha? To Aisha (رضي الله عنها) ne farmaya kya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne anhi suna ke wo kya keh rahe hain. To Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya, ke kya tum ne nahi suna main ne kya jawab diya? Maine kaha “Wa Alaikum” “aur tum par bhi”[11] Ye amal-e-Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Quran ke mutabiq tha, jahan Quran kehta hai ke “Burai ko Achai se roko”
● Iss ko Quran ne Surah Mujadila ki 8wi ayat me kuch iss tarah se record kiya, “...aur jab ye aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paas aate hain to aap ko aise Salam karte hain, jaise Allah () aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par Salam nahi karta…”[12]
● aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne sahaba ko bhi yehi talqeen ki, ke agar Jews tum ko “saam alaikum” keh kar greet karein to tum bhi uss ke jawab me kaho “Aur Tum Par Bhi”[13] Ek protocol bana diya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne. Ke Sahaba (رضي الله عنهم) kya karna hai.
● Surah Al Baqarah ki 104wi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, “Aye logo jo iman laye ho, Raina matt kaho, balke Unzurna kaha karo aur ghaur se suno…” Raina do maani (dual meaning) lafz tha, iss ka zaheri matlab ye tha ke “zara hamari baat suniye” lekin abrani zaban me ek iss se milta jhulta ek lafz tha jis ka matlab “Sunn, tu behra ho jaye” ke the aur Arabi zaban me bhi khud, iss ke doosre matlab aye “jahel” aur “bewaqoof” bhi the. Aur daurane guftagoo, iss ke maane, tum hamari suno aur hum tumhari sunege ke aate hain. Aur zaban ki lachak ke sath iss ke maane “Aye hamare charwahe” ke bhi aate hain aur yahoodi yehi zaban ki lachak istemaal kar rahe the.
● To ye adab-e-rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) me, ye hukum nazil huwa ke, “Aye musalmano, ye do maani lafz, “Raina” matt kaho. Aisa lafz kaho jis ke mane “hume dekhiye” hai aur doosre maane nahi hai.
إِنَّا كَفَيْنَـٰكَ ٱلْمُسْتَهْزِءِينَ
Beshak hum aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke mazaq udaane walon ke liye kaafi hai.
Quran ki kayee saari ayaat hain, jiss me Allah (سُبْحَانَهُ وَتَعَالَى) jawab de rahe hain, gustaqi karne walon ka, unn ke sawalon ka, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko baar baar tasalli di gayi, takay jo main maqsad hai, tableegh-e-deen ka, uss par logon ki batein asar na kare, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par bhi aur Sahaba (رضي الله عنهم) par bhi. Yahan wo saari ayatein bayan karne ka mauqa nahi hai, aagay jaise jaise Quran hum parrhenge, iss topic ki detail hamare saamne ayegi aur ye baat aur wazeh ho jayegi. In Sha Allah aur clear ho jayegi.
Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) aur Sahaba (رضي الله عنهم) inn Qurani ayat ke tehat sabr kar rahe the, lekin ye chand waqiyat ahadith me recorded hain, ye social level par jo cheezen huwi, wo waqiyat hain;
● Abu Dawood ki ek hadith me, Ali (رضي الله عنه) farmate hain ke, ek yahoodi aurat, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko gali de rahi thi, to ek shaks ne uss ko gala ghot kar maar dala, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne uss ki maut ke liye (blood money) ada karne se mana kiya.[14]
● Abu Dawood ki ek aur hadith me, Ibn 'Abbas (رضي الله عنه) farmate hain ke, ek andhe aadmi ki baandi Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko bura-bhala kehti thi. Uss shaks ne usse kayee baar roka, lekin wo na suni. Ek raat wo phir se aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko gali de rahi thi, to uss shaks ne uss ka qatl kar diya. Jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) tak baat pahunchi aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne sab ko jama kiya aur uss shaks ko bula kar apne saamne baithaya, aur uss shaks ne saara mamela aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko sunaya. aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ailan kiya ke iss aurat ka koi badla nahi lega, aur na khoon ke paise wasoole jayenge.[15]
● Abu Dawood ki ek aur hadith me ye aya hai ke, ek waqt aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apne Sahaba (رضي الله عنهم) ke sath baithe the, ek shaks ne Abu Bakr (رضي الله عنه) ko insult karta hai, jiss per aap khamosh rehte hain. Doosri baar bhi yehi mamela hota hai aur jab Teesri baar wo shaks phir se gaali deta hai to Abu Bakr (رضي الله عنه) uss ka jawab dete hain, iss par Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) utth kar jaane lagte hain to Abu Bakr (رضي الله عنه), aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) poochte hain ke kya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) unn se naraz hain? Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) jawab dete hain ke, do baar jab wo shaks tum ko insult kar raha tha, to Allah (سُبْحَانَهُ وَتَعَالَى) ek farishta tainat kiya tha - uss shaks ke insult ka jawab dene ke liye, lekin jaise hi tum ne wapas jawab diya to farishta chala gaya aur ek shaitan aa gaya. aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kaha ke, “Main shaitan ki maujoodgi me to baithe rehne wala nahi”.[16]
● Aisi kayee aur ahadith hain jahan aap aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne musalmano ko sikhaya ke, Musalman ruler ki tauheen matt karo, warna Allah (سُبْحَانَهُ وَتَعَالَى) tumhari tuaheen karega.[17] Ek momin kisi ki na to tauheen karta hai, na doosre musalmon par lanat bhejta hai aur na fahash karta hai aur na gaali deta hai.[18]
Ab yahan kuch points hain - jo batate hain ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne politically gustaqi ko kaise deal kiya, Madina ke socio-political mahol me;
● Sab se pehle ye batana zaroori hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke zamane me Arab me poets ka bohot hi bada darja tha, waise hi jaise ke aaj ke media wale. Aur mashhoor shair ki poetry, logon me aag ki tarah phailti thi aur log - uss time ke social media ke zariye poetry ko phailate the - matlab ke wo ashaar sab ko yaad ho jaate aur log uss ko dohrane lagte.
● Agar wo qaseeda, ya ghazal ya poem, achi hoti ya kisi ki achai bayan kar rahi hoti to achai phailti aur wo agar kisi ke baare me buri hoti to burai phailti.
● Madina aane ke baad, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne jo Islam ke khilaf, musalmano ke khilaf aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke khilaf jo poetry ho rahi thi uss ka jawab dene ka intezaam kiya.
● Muslim ke ek lambi hadith me aata hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne teen shairon ko iss task par lagaya, aur unn se kaha ke ye negative poetry ka jawab do aur wo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko apna jawabiya kalam bana kar sunaye.[19]
○ Pehle the Ibne Rawiha (رضي الله عنه), unhone apna kalam aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko pesh kiya lekin wo kalam aap ko nahi pasand aya.
○ Doosre the Kab Bin Malik (رضي الله عنه), unhone bhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko apna kalam pesh kiya aur wo bhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko pasand nahi aya.
○ Teesre the Hassaan Bin Thabit (رضي الله عنه) inn ka kalam aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko pasand aya aur aap ne hukum kiya ke wo mushrikeen-e- makkah, Arab qabilon ki poetry aur Madine me jo log negative mazahiya shayeri kar rahe the Islam, Musalmano aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke khilaf unn ka jawab dene ka.
○ Hassaan (رضي الله عنه) ne kaha ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne aise sher ko chuna jo apne dushman ko apni dum se maarta hai. Hassaan (رضي الله عنه) ne apni zaban nikaal kar kaha ke, Allah (سُبْحَانَهُ وَتَعَالَى) ki qasam jiss ne aap ko haq ke saath bheja, main apni zaban se inn logon ko aisa cheer doonga jaise chamda cheera jaata hai.
○ Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Hassaan (رضي الله عنه) se kaha ke iss me jald baazi theek nahi, pehle tum Abu Bakr (رضي الله عنه) ke saath baitho aur samjho ke Quraish ke nasab me (lineage me) aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki lineage me kya farq hai, taake jaane anjaane me wo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke baap dada ki tauheen na kar dein. Kyun ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) bhi wohi khandan se hain.
○ Phir jab Hassaan (رضي الله عنه) ne farq samajh liye to farmaya ke Allah (سُبْحَانَهُ وَتَعَالَى) ki qasam jiss ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko haq ke saath bheja main aap ko unn me se aise nikaal doonga jaisa ke baal ko aate me se nikala jata hai.[20]
○ Aisha (رضي الله عنها) farmati hain ke unhone, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko kehte suna ke aye Hassaan (رضي الله عنه) - Ruhul Qudus, Jibraeel-e-Ameen tumhari madad karenge, jab tak tum Allah ka aur Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka difa karoge, unn ko defend karoge.[21]
○ Aisha (رضي الله عنها) farmati hain ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ), Hassaan Bin Thabit (رضي الله عنه) ke liye ek mimbar khada karte jiss par khade ho kar Hassaan (رضي الله عنه) sher parrhte aur kuffar ka, aur mazahiya shayeri karne walon ka jawab dete.[22] [23]
● Doosra aur bohot hi important jo waqiya hai, gustaqi-e-rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki rooh se aur ye musalmano ki aksariyat, yane majority ko nahi maloom hai, wo hai Kab Bin Al Ashraf ki Gustaqi aur uss ka waqiya;
○ Martin Lings, apni kitab Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) me likhte hain, ke jab Musalmaan Badr ki jung jeet gaye, to Madina me jo yahoodi qabile, Banu Qaynuqa, Banu Nadr aur Banu Qurayza the, unn ko bohot bada dhakka laga, aur wo bardasht nahi kar pa rahe the.
○ Inn me sab se aagay Kab Bin Al Ashraf tha, jo Banu Nadr qabile se tha aur uss ka baap Arab tha, Tayy Qabile se aur wo apne aap ko yahoodi samajhta tha apni maa ki wajah se jo Banu Nadr se thi.
○ Banu Nadr ne bhi Kab bin Al Ashraf ko apne leaderon me se ek samajh liya tha, uss daulat aur strong personality ki wajah se aur mashhoor shayer hone ki wajah se.
○ Jab uss ne suna ke Makkah ke sardaron ki aksariyat, majority mari gayi hai to uss ne ye ashar kahe, “Khuda ki qasam, agar Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne inn logon ka qatl kiya hai, to zameen ke neeche rehna behtar hai, ba-nisbat zameen ke upar rehne se” yani marr jana behtar hai, zinda rehne se.
○ Jab uss ko yaqeen ho gaya ke ye khabar sachchi hai, to Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Madina aane se pehle wo Makkah ki taraf rawana ho gaya. Makkah me wo matam wale ashar kahe Abu Jahl ke liye, Utbah ke liye, Shaybah waghairah ke liye, jo Jung-e-Badr me maare gaye. Aur Quraish ko bhadkaya Musalmano se badla lene ke liye.
○ Kab Bin Al Ashraf ki inn harkaat ki khabar Madina pahunchti hai, aur Kab Madina me hota nahi hai, uss waqt uss par action lene ke liye.
○ Jung-e-Badr ke baad aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ek takhatwar aur hikmat wale (Tactical) military leader ban kar Musalmano ki rehnumai ki, unn ko lead kiya. Aur ek fauji muhim par nikle, unn yahoodi qabilon ke khilaf jo Jung-e-Badr me kafiron ka saath diye, unn ko khabrein pahuncha rahe the Musalmano ke khilaf, halanke unn ka agreement tha Musalmano ke sath ke agar Madina par hamla hoga to wo Musalmano ka saath denge, to inn par action lena zaroori tha. Aur doosre qabile jo Quraish ke allies the, jo Madina ke qareeb Musalmano ko tang kar rahe the, aise qabilon ke khilaf bhi action liya gaya. Kayee saare qabile ab ya to Musalman ho gaye ya Musalmano se sulah kar liye, Badr ki jeet ke baad aur ye military action ki wajah se.
○ Aise hi ek trip se wapas hone ke baad, Kab Bin Al Ashraf, Makkah se Bani Nadr ke qilay par wapas aya, jo Madina ke kuch bahar tha. Banu Nadr bhi uss socio-political agreement ke hisse daar the, signatories the, ke wo Musalmano ki madad karenge, Madina par bahar se hamla hone par.
○ Kab Bin Al Ashraf na sirf iss agreement ke khilaf kaam kiya, balke wo Quraish ke dushmano ko uksa raha tha ke Madina par hamla karne ke liye, apne ashar se, qasidon se, poetry se. Jiss me wo Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka mazaq udata tha, Sahaba (رضي الله عنهم) ka mazaq udata tha.
○ Arab me aisa talented shayer, kayee logon ke barabar ka darja rakhta tha, kyun ke uss ke ashar aag ki tarah phailte, muh-zabani, aur log uss ko yaad karke doosron kar pahunchate. Aur kyun ke ye Islam ke khilaf ek force thi, iss ko bhi chup karana zaroori ho gaya tha.
○ Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne dua ki, “Ya Rabb, Al Ashraf ke bete se najaat dila, jaisa aap chahte hain, uss ke ashar ki burai se, aur uss ke mazahiya kalam se”, phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne wahan maujood Sahaba (رضي الله عنهم) se poocha ke kaun hai jo meri madad karega, Al Ashraf ke bete ke khilaf, kyun ke uss ne mujhe bohot takleef pahunchai?
○ Kayee ahadith me aya hai, ke ek Ansari Sahabi, Muhammad bin Maslama (رضي الله عنه) tayyar hote hain aur poochte hain, ke kya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) chahte hain ke main Kab Bin Al Ashraf ka qatl kar doon, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) kaha haan. Iss par Muhammad bin Maslama (رضي الله عنه) ne kaha ke, phir mujhe ijazat di jiye aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke khilaf batein bolne ki. Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke tumhe ijazat hai.[24]
○ Muhammad bin Maslama (رضي الله عنه) Kab Bin Al Ashraf se dosti karte hain Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke khilaf jhoot bolkar, aur uss ko hatiyar girwi rakha kar anaj lene ke liye razi karwate aur phir apne 4 sathiyon ki madad se hathiyar le ja kar uss ka qatl kar dete hain. Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko ittela kar dete hain ke Kab Bin Al Ashraf ko khamosh kar diya gaya hai.[25]
○ Kab Bin Al Ashraf ki maut par Banu Nadr ke yahoodi, ghabraye huwe Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paas aye, aur kaha ke unn ke ek sardar ka dhoke se qatl kar diya gaya hai, bina kisi wajah ke.[26] Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne saaf taur par wazeh kar diya ke, “Mukhalifana khayalat ko bardasht kiya jayega, lekin dushmanana amal bardasht nahi kiya jayega”, “Agar wo mukhalifana khayalat ke saath doosron ki tarah rehta, to uss ki maut iss tarah se nahi hoti”. Lekin Kab Bin Al Ashraf ne hume takleef pahunchayi aur mazahiya shayeri ki, tum me se jo koi aisa karega, uss ka anjam yehi hoga.[27]
إِنَّا كَفَيْنَـٰكَ ٱلْمُسْتَهْزِءِينَ
Beshak hum aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke mazaq udaane walon ke liye kaafi hai.
To yahan aaj ka pehla hissa khatam huwa, jo Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke gustaqi karne walon ka anjaam huwa. Allah (سُبْحَانَهُ وَتَعَالَى) bardasht nahi karte apne Rasool ki be-izzati ko.
Islam me Idols banana, images, photos, kisi jaandaar ki surat ya shakal banana sakht mana hai. Iss ke ye wujoohat hain;
● Bukhari ki ek hadith me ata hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya jo koi picture (form, idol, surat, shakal) banayega Allah (سُبْحَانَهُ وَتَعَالَى) uss ko saza dega qiyamat ke baad wali zindagi me, jab tak wo uss me jaan na daal de. Aur wo uss me jaan nahi daal payega.[28] Matlab ye ke uss ko saza hoti rahegi, wo uss me se nikal nahi payega.
● Bukhari ki ek hadith-e-qudsi me ata hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmata hai ke, unn se zyada zalim kaun hai jo meri makhlooq jaisi cheez banane ki koshish karte hain. Allah (سُبْحَانَهُ وَتَعَالَى) agay farmate hain ke main unhein challenge deta hoon ke wo ek chyoontti, ek gandum ka dana yani wheat grain ya ek jau ka dana yani barley grain banaye.[29] Ye hadith to hamare zamane ke liye hai, koi hai jo ye challenge qabool kar sake?
● Ek aur hadith me ata hai ke, jo sab se sakht tareen azab hoga wo unn logon ke liye hoga jo aisi cheezen banate hain jo Allah (سُبْحَانَهُ وَتَعَالَى) ke creation se milti jhulti hai[30]
● Kayee ahadith me ye aya hai ke, Farishte uss ghar me dakhil nahi hote jiss me koi picture (form, idol, surat, shakal) ho.[31]
● Sahih Muslim ki ek hadith me ata hai ke, aap (صَلَّى
ٱللَّٰهُ
عَلَيْهِ
وَسَلَّمَ) ne farmaya ke, “Kuch mazahib me jab nek
log inteqaal kar jaate hain, to woh uss ki qabr par ibadat gaah - place of
worship, bana dete hain aur uss ko pictures aur idols waghairah se saja dete
hain. Aise log qiyamat ke din bad tareen logon me se honge, Allah (سُبْحَانَهُ
وَتَعَالَى) ki nazar me.[32] Yahan baat ye samajh me
aati hai kyun ke ye honge to shirk karna asan ho jayega, jo hum aaj dekhte hain
hamare atraaf kya ho raha hai.
● Ahmad aur Tirmizi ki ek hadith me aya hai ke, Jahannam me se ek gardan numa cheez niklegi jiss ki do aankhen hongi jiss se wo dekh sakegi, aur do kaan honge jiss se wo sunn sakegi, aur ek zaban hogi jiss se wo baat kar sakegi aur wo kahegi ke, aaj main zimmadar hoon 3 qism ke logon ko azab dene ke liye;
○ wo jo maghroor aur be qaboo the (jo kisi bhi gunah se ruke nahi),
○ wo jo shirk karte the,
○ aur wo jo mujassame aur tasaveer banate the
○ Pictures, idols, mujassame, waghairah cheezen banana, kabeera gunah me se hai.
● Zaroorat ke tahat ijazat hai, ke photo li jaye - iss par ulama ke fatwe maujood hain.[33]
○ ilm sikhnay aur sikhane ke liye, photos aur videos ka sahara liya ja sakta hai, pichle hafton mein surah ikhlas ke discussion ke dauran pictures dikhaye gaye, pani ke mukhtalif shaklon ki tasveerein dikhayi gayi, dimag ka scan dikhaya gaya,
○ aksar aapne suna hoga “towards more picturesque speech”, yani in tasveeron se baat samjhane aur samajhne mein asani ho jati hai, aur agar pictures slides ki shakal mein ho to aur bhi accha lagta hai, aur animation ki shakal mein ho toh aur bhi impact hota hai,
● aksar logon ka khayal hai ke animation ya cartoon bahut masoom hote hain, yani innocent hote hain, aur hum log hamare bachon ko cartoons dekhne ke liye badi asani ke sath balke khushi ke sath chhorrh dete hain, ye soch ke koi movie ya film toh nahi dekh rahe, sirf cartoon hi dekh rahe hain
● Lekin aaj science, research ke zariye ye sabit kar chuki hai ke cartoons masoom nahi hote, innocent nahi hote, cartoons bahut ‘subjective’ hote hain, aur wo bachon ke dimag per asar karte hain,
● toh bure cartoons ka bura asar aur acche cartoons ka accha asar, toh goya ye sawal dimag mein aata hai ke kya hum log acche cartoons ka sahara lekar sare deen ko kyon na samjhayein? deen ko samajhne mein asani ho jayegi,
● iska jawab science yun deti hai ke cartoons insan ke dimag ka jo power of imagination hai, uss ki koi madad nahi karte[34],
○ khas taur per bacchon ke power of imagination mein koi izafa nahi hota,
○ Kitab parrhne ke baad jo hamare dimagh me, story banti hai, wo har insaan ke dimagh me alag alag banti hai,
○ Aur jab uss kitab par film banti hai, to wo utni mashhour nahi ho pati, kyon ki, wo sirf ek aadmi / film director ke dimagh se soncha huwa image pesh kiya,
● toh agar cartoon bana kar islam ko samjhaenge, to power of imagination per asar padega jiski wajeh se society at large kamzor hojayegi, jahan per bhi society iss tarah effect hoti hai wahan per sakht tareen sazaein sunayi gayi hain,
○ jin mein se sood ya ‘interest’ bhi hai,
○ jaise ke kam naap - tol ke saman ko dena,
○ jaise man maa-baap ki na-farmani,
○ inn tamam cheezon se society at large effect ho rahi hai, issi liye inn ki mumaniyat aayee hai
● Ek hadith-e-qudsi mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke mein (سُبْحَانَهُ وَتَعَالَى) utna hi hon jitna ke mujhe mera banda manta hai[35], toh bahut kuch imagination per choda gaya hai,
○ to Cartoon bana kar wo power of imagination ko khatam kar diya ja raha hai.
○ Ye power of imagination ki wajah se, ek jo Allah SWT se talloq hai, wo kamzor ho raha hai,
○ Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se ek taaloq hai, ussi power of imagination ki wajah se, uss ko khatam kar rahe hain
○ Sahaba (رضي الله عنهم) jo hamare heroes hain, unn se ek taaloq hai, iss ko kamzor kar rahe hain to ye bohot hi bada funah hai, islam ke khilaf aur iss ki mumaniyat hai.
Toh Cartoons aur Tasaweer ke mutallaq - Aam taur par ye dekhne aur sunne mein aata hai ke log taswiron ke sath gusse me bahut kuch karte hain;
● koi tasweeron ki be-izzati karte hai,
● chappalon se marte hain,
● bazar mein bade bade poster nikal kar uss per thookte hain, ya jalate hain,
● ya aur bhi bahut kuch ghalat kaam karte hain
Wahin doosri jagah taswiron ko log apne gharon mein portrait bana kar poojte hain,
● toh jo mumaniyat aayi tasaweer na banane ki, uss ki wajah ye bhi samajh me aati hai ke,
● Allah (سُبْحَانَهُ وَتَعَالَى) ne apne Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) aur Sahaba (رضي الله عنهم) ko is qadr izzat di ke unn ki,
● tasweer ki bhi koi beizzati nahi kar sake,
● ye izzat Allah (سُبْحَانَهُ وَتَعَالَى) ne di hai.
Aisa lagta hai ke, Waqfe waqfe se log musalmano ki nafs check karte rehte hain ke, kya Islam ke iss dhanche me abh bhi jaan baqi hai ke nahi?
● The Washington Post ka 2015 ka ek article iss baat par behas karta hai ke, Quran me Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki photo banane ki mumaniyat nahi hai, ya uss ka zikr nahi hai. Aur na ahadith me iss ki koi mumaniyat hai.[36] Ye Musalmano ki sonch ko badalne ki koshish ho rahi hai. Aur jinn logon ko Quran aur Hadith ka kam ilm hai, wo iss dhoke me asani se aa rahe hain.
● Har aise episode ke baad, Akhbarat me, media me aur ab social media me bohot kuch likha aur parrha jaata hai, chahe wo;
○ Salman Rushie ki 1988 me chapi kitab “Satanic Verses” ho,[37]
○ Tasleema Nasreen ki 1993 me chapi kitab “Lajja” ho,[38]
○ Jyllands-Posten (yeland posten) jo Danish News paper hai; 2005 me, Kurt Westergard ke cartoon ka chapna ho,
○ Nerikes Allehanda jo Swedish newspaper hai; 2007 me, Lars Vilks ke cartoons ka chapna ho, [39]
○ Charlie Hebdo ke 2006, 2011, 2012, 2015 ke publications ho,
● Aur hum sab ko maloom hai ke kya hungame huwe aur hote ja rahe hain.
To hume kya karna hai;
● Hum ko hosh me rah kar kaam karna hai, josh se nahi
● Islam aur Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki seerat ko phailaye
● Sabr aur Bardasht se kaam kare,
● Quran aur Sunnat ke tareeqe ko apnaye, aur burai ka jawab achai se dein,
● Yahan Muslim intellectuals ko sonchna chahiye ke kaise hum inn cartoons ka jawab de sakte hain?
● Jahan par bhi Musalman reh rahe hain, uss mulk ka official fatwa ya official stand hai iss mamele ko lekar;
○ Qatar me, Islamway website par iss ke mutallaq fatwa hai, jiss me Sabr aur Tahammul se rehne ka hukum diya gaya hai,[40]
○ UAE ka apna law hai, iss ke mutallaq aur jo wahan reh rahe hain, uss ko follow karein.[41]
Adab-e-Rasool () par Jamal bolenge.
‘Â’isha (ra) reported that she once asked the Prophet صلى الله عليه وسلم, “Have you encountered a day harder than the Day of Uhud?” The Prophet صلى الله عليه وسلم said, Your tribe has abused me much, and the worst was the day of ‘Aqaba when I presented
myself to ‘Abd Yalâyl b. ‘Abd Kulâl, and he did not respond to what I sought. I departed,
overwhelmed with grief, and I could not relax until I found myself at a tree where I lifted my head towards the sky to see a cloud shading me. I looked up and saw Gabriel in it. He
called out to me, saying, ‘Allah has heard your people’s saying to you and how they have
replied, and Allah has sent the Angel of the Mountains to you that you may order him to do whatever you wish to these people.’ The Angel of the Mountains greeted me and said, ‘O Muhammad, order what you wish, and if you like, I will let the two mountains fall upon them.’ I said, ‘No; rather, I hope that Allah will bring from their descendants people who will worship Allah alone without associating partners with Him.’ [42]
In other reports, he صلى الله عليه وسلم spent ten days in Tâ’if after speaking to its leaders, calling its people to Islam, until mobs gathered to drive him out. They made two rows and forced him through them while they hurled obscenities and pelted stones until blood ran down his blessed legs, and Zayd b. Haritha’s head was gashed.[43]
Abu Lahab ka finally kya huwa? uski family ka kya huwa?
Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki family aaj 1450 saal baad bhi hai, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki family say hi Imam-e-Mehdi aayenge
[1] Al Quran, Surah Hijr, Chapter 15: Verse 6
[2] Al Quran, Surah Al Haqqah, Chapter 69: Verse 41
[3] Al Quran, Surah Al Haqqah, Chapter 69: Verse 42
[4] Al Quran, Surah At Toor, Chapter 52: Verse 33
[5] Al Quran, Surah Younus, Chapter 10: Verse 2
[6] Al Quran, Surah Al Isra, Chapter 17: Verse 51
[7] It was narrated that Ibn 'Abbas said: This verse was revealed when the Messenger of Allah ﷺ was preaching secretly in Makkah: ` And offer your Salah neither aloud nor in a low voice` [Al Isra' 17:110]. He said: When he led the companions in prayer, he raised his voice reciting the Qur'an, and when the mushrikeen heard that, they reviled the Qur'an, the one who revealed it and the one to whom it was sent. Then Allah said to his Prophet: ` And offer your Salah (prayer) neither aloud` i.e, when reciting, lest the mushrikeen hear and revile the Qur'an,`nor in a low voice` that your companions cannot hear the Qur'an, so that they can learn it from you; `but follow a way between`
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَزَلَتْ هَذِهِ الْآيَةُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَارٍ بِمَكَّةَ {وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا} قَالَ كَانَ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ قَالَ فَلَمَّا سَمِعَ ذَلِكَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {وَلَا تَجْهَرْ بِصَلَاتِكَ} أَيْ بِقِرَاءَتِكَ فَيَسْمَعَ الْمُشْرِكُونَ فَيَسُبُّوا الْقُرْآنَ {وَلَا تُخَافِتْ بِهَا} عَنْ أَصْحَابِكَ فَلَا تُسْمِعُهُمْ الْقُرْآنَ حَتَّى يَأْخُذُوهُ عَنْكَ وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلًا.
Grade: Sahih (Darussalam) [Al Bukhari(4722) and Muslim (446)] (Darussalam)
Reference : Musnad Ahmad 155
In-book reference : Book 2, Hadith 72
Narrated Sa'eed bin Jubair: from Ibn 'Abbas, regarding: 'And offer your Salat neither aloud nor in a low voice (17:110)." He said: "It was revealed in Makkah. When the Messenger of Allah (ﷺ) would raise his voice with the Qur'an, the idolaters would insult him, the One Who revealed it, and the one who came with it. So Allah revealed: And offer your Salat neither aloud so that they would not insult the Qur'an and the One who revealed it, and the one who came with it, nor in a low voice (too low) such that you can let your Companions hear it, and learn it from you."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ شُعْبَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَلَمْ يَذْكُرْ عَنِ ابْنِ عَبَّاسٍ، وَهُشَيْمٍ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ : (وَلاَ تَجْهَرْ بِصَلاَتِكَ ) قَالَ نَزَلَتْ بِمَكَّةَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ صَوْتَهُ بِالْقُرْآنِ سَبَّهُ الْمُشْرِكُونَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ فَأَنْزَلَ اللَّهُ : (وَلاَ تَجْهَرْ بِصَلاَتِكَ ) فَيَسُبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ : (وَلاَ تُخَافِتْ بِهَا ) عَنْ أَصْحَابِكَ بِأَنْ تُسْمِعَهُمْ حَتَّى يَأْخُذُوا عَنْكَ الْقُرْآنَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3145
In-book reference : Book 47, Hadith 197
English translation : Vol. 5, Book 44, Hadith 3145
https://sunnah.com/tirmidhi:3145
Narrated Sa'eed bin Jubair: from Ibn 'Abbas regarding Allah's saying: "And offer your Salat neither aloud nor in a low voice but follow a way between." He said: "It was revealed when the Messenger of Allah (ﷺ) was hiding himself in Makkah, and when he led his Companions in Salat, he would raise his voice with the Qur'an. So when the idolaters heard it they would insult the Qur'an, the One Who revealed it, and the one who came with it. So Allah, Most High, said to His Prophet: 'And offer your Salat neither aloud' that is: Your recitation, so that the idolaters would not hear it and insult the Qur'an. 'Nor in a low voice (too low)' for your Companions, 'but follow a way between.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ : (وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً ) قَالَ نَزَلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُخْتَفٍ بِمَكَّةَ وَكَانَ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ فَكَانَ الْمُشْرِكُونَ إِذَا سَمِعُوهُ شَتَمُوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ فَقَالَ اللَّهُ لِنَبِيِّهِ : (وَلاَ تَجْهَرْ بِصَلاَتِكَ ) أَىْ بِقِرَاءَتِكَ فَيَسْمَعَ الْمُشْرِكُونَ فَيَسُبُّوا الْقُرْآنَ : (وَلاَ تُخَافِتْ بِهَا ) عَنْ أَصْحَابِكَ : ( وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً ) . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3146
In-book reference : Book 47, Hadith 198
English translation : Vol. 5, Book 44, Hadith 3146
[8] Abu Hurairah narrated that the Messenger of Allah said: "Look at how Allah diverts the insults and curses of Quraish from me. They insult 'Mudhammam' and curse 'Mudhammam' -but I am Muhammad."
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنِي شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ " انْظُرُوا كَيْفَ يَصْرِفُ اللَّهُ عَنِّي شَتْمَ قُرَيْشٍ وَلَعْنَهُمْ إِنَّهُمْ يَشْتِمُونَ مُذَمَّمًا وَيَلْعَنُونَ مُذَمَّمًا وَأَنَا مُحَمَّدٌ " .
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3438
In-book reference : Book 27, Hadith 50
English translation : Vol. 4, Book 27, Hadith 3468
[9] Al Quran, Surah Al Anam, Chapter 6: Verse 106
[10] Al Quran, Surah Al Hijr, Chapter 15: Verse 95
[11] Narrated `Aisha: Once the Jews came to the Prophet (ﷺ) and said, "Death be upon you." So I cursed them. The Prophet (ﷺ) said, "What is the matter?" I said, "Have you not heard what they said?" The Prophet (ﷺ) said, "Have you not heard what I replied (to them)? (I said), ('The same is upon you.')"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ الْيَهُودَ، دَخَلُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ. فَلَعَنْتُهُمْ. فَقَالَ " مَا لَكِ ". قُلْتُ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " فَلَمْ تَسْمَعِي مَا قُلْتُ وَعَلَيْكُمْ ".
Reference : Sahih al-Bukhari 2935
In-book reference : Book 56, Hadith 148
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 186
[12] Al Quran, Surah Al Mujadila, Chapter 58: Verse 8
[13] Narrated `Abdullah bin `Umar: Allah's Messenger (ﷺ) said, "When the Jews greet you, they usually say, 'As-Samu 'alaikum (Death be on you),' so you should say (in reply to them), 'Wa'alaikum (And on you).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا سَلَّمَ عَلَيْكُمُ الْيَهُودُ فَإِنَّمَا يَقُولُ أَحَدُهُمُ السَّامُ عَلَيْكَ. فَقُلْ وَعَلَيْكَ ".
Reference : Sahih al-Bukhari 6257
In-book reference : Book 79, Hadith 31
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 274
[14] ‘Ali told that a Jewess who was reviling the Prophet and speaking evil of him was strangled to death by a man and the Prophet allowed no payment to be made for her death. Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ يَهُودِيَّةً كَانَتْ تَشْتِمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَقَعُ فِيهِ فَخَنَقَهَا رَجُلٌ حَتَّى مَاتَتْ فَأَبْطَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَمَهَا. رَوَاهُ أَبُو دَاوُد
لم تتمّ دراسته (الألباني) حكم :
Reference : Mishkat al-Masabih 3550
In-book reference : Book 16, Hadith 96
[15] Ibn 'Abbas (رضي الله عنه) narrated, ‘A blind man had a pregnant slave, who used to abuse the Messenger of Allah (ﷺ) and defame him. The blind man forbade her but she did not stop. One night she began to slander the Prophet (ﷺ) so he took an axe, placed it on her belly, pressed it and killed her. The Messenger of Allah (ﷺ) was told about it, and thereupon he said, “Oh people! Be witnesses that no Diyah is to be paid for her blood.” Related by Abu Dawud with a trustworthy chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ; { أَنَّ أَعْمَى كَانَتْ لَهُ أُمُّ وَلَدَ تَشْتُمُ اَلنَّبِيَّ - صلى الله عليه وسلم -وَتَقَعُ فِيهِ, فَيَنْهَاهَا, فَلَا تَنْتَهِي, فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ أَخْذَ اَلْمِعْوَلَ, فَجَعَلَهُ فِي بَطْنِهَا, وَاتَّكَأَ عَلَيْهَا. 1 فَقَتَلَهَا فَبَلَغَ ذَلِكَ اَلنَّبِيَّ - صلى الله عليه وسلم -فَقَالَ:"أَلَّا اِشْهَدُوا أَنَّ دَمَهَا هَدَرٌ } . رَوَاهُ أَبُو دَاوُدَ وَرُوَاتُهُ ثِقَاتٌ. 2
1 - . صحيح رواه البخاري (6922) من طريق عكرمة قال: أتى علي رضي الله عنه بزنادقة فأحرقهم، فبلغ ذلك ابن عباس، فقال: لو كنت أنا لم أحرقهم؛ لنهي رسول الله صلى الله عليه وسلم: "لا تعذبوا بعذاب الله"، ولقتلتهم لقول رسول الله صلى الله عليه وسلم: فذكره .
2 - صحيح رواه أبو داود (4361) .
Sunnah.com reference : Book 9, Hadith 47
English translation : Book 9, Hadith 1243
Arabic reference : Book 9, Hadith 1215
https://sunnah.com/bulugh/9/47
Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet (ﷺ) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (ﷺ) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (ﷺ) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet (ﷺ) and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (ﷺ) said: Oh be witness, no retaliation is payable for her blood.
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ الْمَدَنِيُّ، عَنْ إِسْرَائِيلَ، عَنْ عُثْمَانَ الشَّحَّامِ، عَنْ عِكْرِمَةَ، قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، أَنَّ أَعْمَى، كَانَتْ لَهُ أُمُّ وَلَدٍ تَشْتُمُ النَّبِيَّ صلى الله عليه وسلم وَتَقَعُ فِيهِ فَيَنْهَاهَا فَلاَ تَنْتَهِي وَيَزْجُرُهَا فَلاَ تَنْزَجِرُ - قَالَ - فَلَمَّا كَانَتْ ذَاتَ لَيْلَةٍ جَعَلَتْ تَقَعُ فِي النَّبِيِّ صلى الله عليه وسلم وَتَشْتِمُهُ فَأَخَذَ الْمِغْوَلَ فَوَضَعَهُ فِي بَطْنِهَا وَاتَّكَأَ عَلَيْهَا فَقَتَلَهَا فَوَقَعَ بَيْنَ رِجْلَيْهَا طِفْلٌ فَلَطَخَتْ مَا هُنَاكَ بِالدَّمِ فَلَمَّا أَصْبَحَ ذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَجَمَعَ النَّاسَ فَقَالَ " أَنْشُدُ اللَّهَ رَجُلاً فَعَلَ مَا فَعَلَ لِي عَلَيْهِ حَقٌّ إِلاَّ قَامَ " . فَقَامَ الأَعْمَى يَتَخَطَّى النَّاسَ وَهُوَ يَتَزَلْزَلُ حَتَّى قَعَدَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا كَانَتْ تَشْتِمُكَ وَتَقَعُ فِيكَ فَأَنْهَاهَا فَلاَ تَنْتَهِي وَأَزْجُرُهَا فَلاَ تَنْزَجِرُ وَلِي مِنْهَا ابْنَانِ مِثْلُ اللُّؤْلُؤَتَيْنِ وَكَانَتْ بِي رَفِيقَةً فَلَمَّا كَانَتِ الْبَارِحَةَ جَعَلَتْ تَشْتِمُكَ وَتَقَعُ فِيكَ فَأَخَذْتُ الْمِغْوَلَ فَوَضَعْتُهُ فِي بَطْنِهَا وَاتَّكَأْتُ عَلَيْهَا حَتَّى قَتَلْتُهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَ اشْهَدُوا أَنَّ دَمَهَا هَدَرٌ " .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 4361
In-book reference : Book 40, Hadith 11
English translation : Book 39, Hadith 4348
[16] Narrated Sa'id ibn al-Musayyab: While the Messenger of Allah (ﷺ) was sitting with some of his companions, a man reviled AbuBakr and insulted him. But AbuBakr remained silent. He insulted him twice, but AbuBakr controlled himself. He insulted him thrice and AbuBakr took revenge on him. Then the Messenger of Allah (ﷺ) got up when AbuBakr took revenge.
AbuBakr said: Were you angry with me, Messenger of Allah?
The Messenger of Allah (ﷺ) replied: An angel came down from Heaven and he was rejecting what he had said to you. When you took revenge, a devil came down. I was not going to sit when the devil came down.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ بَشِيرِ بْنِ الْمُحَرَّرِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَمَعَهُ أَصْحَابُهُ وَقَعَ رَجُلٌ بِأَبِي بَكْرٍ فَآذَاهُ فَصَمَتَ عنه أَبُو بَكْرٍ ثُمَّ آذَاهُ الثَّانِيَةَ فَصَمَتَ عَنْهُ أَبُو بَكْرٍ ثُمَّ آذَاهُ الثَّالِثَةَ فَانْتَصَرَ مِنْهُ أَبُو بَكْرٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ انْتَصَرَ أَبُو بَكْرٍ فَقَالَ أَبُو بَكْرٍ أَوَجَدْتَ عَلَىَّ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَزَلَ مَلَكٌ مِنَ السَّمَاءِ يُكَذِّبُهُ بِمَا قَالَ لَكَ فَلَمَّا انْتَصَرْتَ وَقَعَ الشَّيْطَانُ فَلَمْ أَكُنْ لأَجْلِسَ إِذْ وَقَعَ الشَّيْطَانُ " .
Grade: Hasan li ghairih (Al-Albani) حسن لغيره (الألباني) حكم :
Reference : Sunan Abi Dawud 4896
In-book reference : Book 43, Hadith 124
English translation : Book 42, Hadith 4878
[17] Abu Bakrah (May Allah be pleased with him) reported: I heard Messenger of Allah (ﷺ) saying, "He who insults the rulers Allah will insult him." [At-Tirmidhi, who classified it as Hadith Hasan].
وعن أبى بكرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “من أهان السلطان أهانه الله” ((رواه الترمذي وقال: حديث حسن)).
وفي الباب أحاديث كثيرة في الصحيح ، وقد سبق بعضها في أبواب.
Reference : Riyad as-Salihin 672
In-book reference : Introduction, Hadith 672
[18] 'Abdullah narrated that the Messenger of Allah said: "The believer does not insult the honor of others, nor curse, nor commit Fahishah, nor is he foul."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الأَزْدِيُّ الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، عَنْ إِسْرَائِيلَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلاَ اللَّعَّانِ وَلاَ الْفَاحِشِ وَلاَ الْبَذِيءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ مِنْ غَيْرِ هَذَا الْوَجْهِ .
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1977
In-book reference : Book 27, Hadith 83
English translation : Vol. 4, Book 1, Hadith 1977
[19] 'A'isha reported that Allah's Messenger (may peace be uport him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b b. Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan b. Thabit. As he got into his presence, Hassan said:
Now you have called for this lion who strikes (the enemies) with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth, I shall tear them with my tongue as the leather is torn. Thereupon Allah's Messenger (ﷺ) said: Don't be hasty; (let) Abu Bakr who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage, as my lineage is thesame as theirs. Hassan then came to him (Abu Bakr) and after making inquiry (in regard to the lineage of the Holy Prophet) came back to him (the holy Prophet) and said: Allah's Messenger, he (Abu Bakr) has drawn a distinction in vour lineage (and that of the Quraish) By Him Who has sent you with Truth, I shall draw out from them (your name) as hair is drawn out from the flour. 'A'isha said: I heard Allah's Messenger (ﷺ) as saying to Hassin: Verily Ruh-ul- Qudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah's Messenger (ﷺ) saying: Hassan satirised against them and gave satisfaction to the (Muslims) and disquieted (the non-Muslims). You satirised Muhammad, but I replied on his behalf, And there is reward with Allah for this. You satirised Muhammad. virtuous, righteous, The Apostle of Allah, whose nature is truthfulness. So verily my father and his father and my honour Are a protection to the honour of Muhammad; May I lose my dear daughter, if you don't see her, Wiping away the dust from the two sides of Kada', They pull at the rein, going upward; On their shoulders are spears thirsting (for the blood of the enemy) ; our steeds are sweating-our women wipe them with their mantles. If you had not interfered with us, we would have performed the 'Umra, And (then) there was the Victory, and the darkness cleared away. Otherwise wait for the fighting on the day in which Allah will honour whom He pleases. And Allah said: I have sent a servant who says the Truth in which there is no ambiguity; And Allah said: I have prepared an army-they are the Ansar whose object is fighting (the enemy), There reaches every day from Ma'add abuse, or fighting or satire; Whoever satirises the Apostle from amongst you, or praises him and helps it is all the same, And Gabriel, the Messenger of Allah is among us, and the Holy Spirit who has no match.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اهْجُوا قُرَيْشًا فَإِنَّهُ أَشَدُّ عَلَيْهَا مِنْ رَشْقٍ بِالنَّبْلِ " . فَأَرْسَلَ إِلَى ابْنِ رَوَاحَةَ فَقَالَ " اهْجُهُمْ " . فَهَجَاهُمْ فَلَمْ يُرْضِ فَأَرْسَلَ إِلَى كَعْبِ بْنِ مَالِكٍ ثُمَّ أَرْسَلَ إِلَى حَسَّانَ بْنِ ثَابِتٍ فَلَمَّا دَخَلَ عَلَيْهِ قَالَ حَسَّانُ قَدْ آنَ لَكُمْ أَنْ تُرْسِلُوا إِلَى هَذَا الأَسَدِ الضَّارِبِ بِذَنَبِهِ ثُمَّ أَدْلَعَ لِسَانَهُ فَجَعَلَ يُحَرِّكُهُ فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَفْرِيَنَّهُمْ بِلِسَانِي فَرْىَ الأَدِيمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَعْجَلْ فَإِنَّ أَبَا بَكْرٍ أَعْلَمُ قُرَيْشٍ بِأَنْسَابِهَا - وَإِنَّ لِي فِيهِمْ نَسَبًا - حَتَّى يُلَخِّصَ لَكَ نَسَبِي " . فَأَتَاهُ حَسَّانُ ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ لَخَّصَ لِي نَسَبَكَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ . قَالَتْ عَائِشَةُ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِحَسَّانَ " إِنَّ رُوحَ الْقُدُسِ لاَ يَزَالُ يُؤَيِّدُكَ مَا نَافَحْتَ عَنِ اللَّهِ وَرَسُولِهِ " . وَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " هَجَاهُمْ حَسَّانُ فَشَفَى وَاشْتَفَى " . قَالَ حَسَّانُ هَجَوْتَ مُحَمَّدًا فَأَجَبْتُ عَنْهُ وَعِنْدَ اللَّهِ فِي ذَاكَ الْجَزَاءُ هَجَوْتَ مُحَمَّدًا بَرًّا تَقِيًّا رَسُولَ اللَّهِ شِيمَتُهُ الْوَفَاءُ فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي لِعِرْضِ مُحَمَّدٍ مِنْكُمْ وِقَاءُ ثَكِلْتُ بُنَيَّتِي إِنْ لَمْ تَرَوْهَا تُثِيرُ النَّقْعَ مِنْ كَنَفَىْ كَدَاءِ يُبَارِينَ الأَعِنَّةَ مُصْعِدَاتٍ عَلَى أَكْتَافِهَا الأَسَلُ الظِّمَاءُ تَظَلُّ جِيَادُنَا مُتَمَطِّرَاتٍ تُلَطِّمُهُنَّ بِالْخُمُرِ النِّسَاءُ فَإِنْ أَعْرَضْتُمُو عَنَّا اعْتَمَرْنَا وَكَانَ الْفَتْحُ وَانْكَشَفَ الْغِطَاءُ وَإِلاَّ فَاصْبِرُوا لِضِرَابِ يَوْمٍ يُعِزُّ اللَّهُ فِيهِ مَنْ يَشَاءُ وَقَالَ اللَّهُ قَدْ أَرْسَلْتُ عَبْدًا يَقُولُ الْحَقَّ لَيْسَ بِهِ خَفَاءُ وَقَالَ اللَّهُ قَدْ يَسَّرْتُ جُنْدًا هُمُ الأَنْصَارُ عُرْضَتُهَا اللِّقَاءُ لَنَا فِي كُلِّ يَوْمٍ مِنْ مَعَدٍّ سِبَابٌ أَوْ قِتَالٌ أَوْ هِجَاءُ فَمَنْ يَهْجُو رَسُولَ اللَّهِ مِنْكُمْ وَيَمْدَحُهُ وَيَنْصُرُهُ سَوَاءُ وَجِبْرِيلٌ رَسُولُ اللَّهِ فِينَا وَرُوحُ الْقُدْسِ لَيْسَ لَهُ كِفَاءُ
Reference : Sahih Muslim 2490
In-book reference : Book 44, Hadith 225
USC-MSA web (English) reference : Book 31, Hadith 6081
[20] 'A'isha said, "Hassan ibn Thabit asked the Messenger of Allah, may Allah bless him and grant him peace, for permission to satirise the idolaters. The Messenger of Allah, may Allah bless him and grant him peace, said, 'And what about my lineage?' He said, 'I will extract you from them as a hair is taken from dough.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: حَدَّثَنَا عَبْدَةُ، قَالَ: أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتِ: اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ رَسُولَ اللهِ صلى الله عليه وسلم فِي هِجَاءِ الْمُشْرِكِينَ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: فَكَيْفَ بِنِسْبَتِي؟ فَقَالَ: لَأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعْرَةُ مِنَ الْعَجِينِ.
Grade: Sahih (Al-Albani) صـحـيـح (الألباني) حكم :
Reference : Al-Adab Al-Mufrad 862
In-book reference : Book 36, Hadith 7
English translation : Book 36, Hadith 862
[21] 'Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle (ﷺ) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، بِهَذَا الإِسْنَادِ قَالَتِ اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ النَّبِيَّ صلى الله عليه وسلم فِي هِجَاءِ الْمُشْرِكِينَ . وَلَمْ يَذْكُرْ أَبَا سُفْيَانَ وَقَالَ بَدَلَ الْخَمِيرِ الْعَجِينِ .
Reference : Sahih Muslim 2489b
In-book reference : Book 44, Hadith 224
USC-MSA web (English) reference : Book 31, Hadith 6080
[22] Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) used to setup a pulpit in the mosque for Hassan who would stand on it and satirise those who spoke against the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) would say: The spirit of holiness (i.e. Gabriel) is with Hassan so long as he speaks in defense of the Messenger of Allah (ﷺ).
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْمِصِّيصِيُّ، لُوَيْنٌ حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، وَهِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ لِحَسَّانَ مِنْبَرًا فِي الْمَسْجِدِ فَيَقُومُ عَلَيْهِ يَهْجُو مَنْ قَالَ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ رُوحَ الْقُدُسِ مَعَ حَسَّانَ مَا نَافَحَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم " .
Grade: Hasan (Al-Albani) حسن (الألباني) حكم :
Reference : Sunan Abi Dawud 5015
In-book reference : Book 43, Hadith 243
English translation : Book 42, Hadith 4997
[23] Narrated Qatadah bin An-Nu'man: "There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that [So-and-so said this and that].' So when the Companions of the Prophet (ﷺ) would hear that poetry, they would say: 'By Allah! No one but this filthy person said this poetry - or as the man said - and they would say: 'Ibn Al-Ubairiq said it.'" He said: "They were a poor and needy household during Jahiliyyah and Islam. The only food the people of Al-Madinah had was dates and barely. When a man was able to, he would import flour from Ash-Sham which he bought and kept for himself. As for his dependants, their only food was dates and barely. So an import arrived from Ash-Sham, and my uncle Rifa'ah bin Zaid bought a load of it, which he put in a storage area he had, where he kept his weapons - his shield and his sword. But it was taken from him from under the house. The storage was broken into and the food and weapons were taken. In the morning, my uncle Rifa'ah came to me and said: 'O my nephew! We were robbed during the night, our storage was broken into, and our food and weapons are gone.'" He said: "They overheard us in the house, and questioned us, and someone said to us, 'We saw Banu Ubairiq cooking during the night, and it looked like they had some of your food.'" He said: "Banu Ubairiq were saying - while we were questioning them amidst their dwellings - 'By Allah! We do not think the one you are looking for is other than Labid bin Sahl, a man among us who is righteous and accepted Islam.' When Labid heard that, he brandished his sword and said: 'I stole? By Allah! You either prove this theft, or I take to you with this sword.' They said: 'Leave us O man! You are not the one who has it.' So we continued questioning in the dwellings until we had no doubt that they had taken it. So my uncle said to me: 'O my nephew! You should go to the Messenger of Allah (ﷺ) and tell him about that.'" Qatadah said: "So I went to the Messenger of Allah (ﷺ) and said: 'A family among us are ill-mannered, and they conspired against my uncle Rifa'ah bin aid. They broken into his storage and took his weapons and his food. We want them to return our weapons, but we have no need for the food.' So the Prophet (ﷺ) said: 'I will decide about that.' So when Banu Ubairiq heard about that, they brought a man from among them named Usair bin 'Urwah to talk to him about that, and some people form their houses gathered and said: 'O Messenger of Allah! Qatadah bin An-Nu'man and his uncle came came to a family among us who are a people of Islam and righteousness, accusing them of stealing without proof or confirmation.'" Qatadah said: "I went to the Messenger of Allah (ﷺ) and spoke to him, and he said: 'You went to a family among them known for their Islam and righteousness, and accused them of stealing without confirmation or proof.'" He said: "So I returned wishing that I had lost some of my wealth, and that the Messenger of Allah (ﷺ) had not been spoke to about that. My uncle Rifa'ah came to me and said: 'O my nephew! What did you do?' So I told him what the Messenger of Allah (ﷺ) said to me, so he said: 'It is from Allah, Whom we seek help.' It was not long before the Qur'an was revealed: 'Surely, We have sent down to you the Book in truth, that you might judge between men by that which Allah has shown you, so be not a pelader for the treacherous.' That is Banu Ubairiq. 'And seek forgiveness from Allah.' [That is] from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer, sinner. They may hide from men, but they cannot hide from Allah for He is with them up to His saying: 'Most Merciful.' That is: If you seek Allah's forgiveness then He will forgive you. 'And whoever earns sin, he earns it only against himself...' up to His saying: 'A manifest sin.' Their saying about Labid; 'Had it not been for the grace of Allah and His Mercy upon you...' up to His saying: 'We shall give him a great reward.' (4:105-115)" So when the Qur'an was revealed, the Messenger of Allah (ﷺ) brought the weapon and returned it to Rifa'ah. Qatadah said: "When the weapon was brought to my uncle - and he was an elderly man with bad sight" or "an elderly weak man" - Abu 'Eisa was in doubt - "in Jahiliyyah, and I thought that he merely had entered into Islam (without real sincerity) but when I brought it to him, he said: 'O my nephew! It is for Allah's cause.' So I knew that his Islam was genuine. When the Qur'an was revealed, Bushair went with the idolaters, staying with Sulafah bint Sa'd bin Sumayyah. So Allah, Most High, revealed: Whoever contradicts and opposes the Messenger after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills. And whoever associates others with Allah, then he has indeed strayed away (4:115-116). "When he went to stay with Sulafah, Hassan bin Thabit lampooned her with verses of poetry. So she took his saddle, put it on her head, then she left with it to cast into the valley. Then she said: 'You gave me the poetry of Hassan - you did not bring me any good.'"
حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ أَبُو مُسْلِمٍ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَتَادَةَ بْنِ النُّعْمَانِ قَالَ كَانَ أَهْلُ بَيْتٍ مِنَّا يُقَالُ لَهُمْ بَنُو أُبَيْرِقٍ بِشْرٌ وَبَشِيرٌ وَمُبَشِّرٌ وَكَانَ بَشِيرٌ رَجُلاً مُنَافِقًا يَقُولُ الشِّعْرَ يَهْجُو بِهِ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ يَنْحَلُهُ بَعْضَ الْعَرَبِ ثُمَّ يَقُولُ قَالَ فُلاَنٌ كَذَا وَكَذَا قَالَ فُلاَنٌ كَذَا وَكَذَا فَإِذَا سَمِعَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ الشِّعْرَ قَالُوا وَاللَّهِ مَا يَقُولُ هَذَا الشِّعْرَ إِلاَّ هَذَا الْخَبِيثُ أَوْ كَمَا قَالَ الرَّجُلُ وَقَالُوا ابْنُ الأُبَيْرِقِ قَالَهَا قَالَ وَكَانَ أَهْلُ بَيْتِ حَاجَةٍ وَفَاقَةٍ فِي الْجَاهِلِيَّةِ وَالإِسْلاَمِ وَكَانَ النَّاسُ إِنَّمَا طَعَامُهُمْ بِالْمَدِينَةِ التَّمْرُ وَالشَّعِيرُ وَكَانَ الرَّجُلُ إِذَا كَانَ لَهُ يَسَارٌ فَقَدِمَتْ ضَافِطَةٌ مِنَ الشَّامِ مِنَ الدَّرْمَكِ ابْتَاعَ الرَّجُلُ مِنْهَا فَخَصَّ بِهَا نَفْسَهُ وَأَمَّا الْعِيَالُ فَإِنَّمَا طَعَامُهُمُ التَّمْرُ وَالشَّعِيرُ فَقَدِمَتْ ضَافِطَةٌ مِنَ الشَّامِ فَابْتَاعَ عَمِّي رِفَاعَةُ بْنُ زَيْدٍ حِمْلاً مِنَ الدَّرْمَكِ فَجَعَلَهُ فِي مَشْرَبَةٍ لَهُ وَفِي الْمَشْرَبَةِ سِلاَحٌ وَدِرْعٌ وَسَيْفٌ فَعُدِيَ عَلَيْهِ مِنْ تَحْتِ الْبَيْتِ فَنُقِبَتِ الْمَشْرَبَةُ وَأُخِذَ الطَّعَامُ وَالسِّلاَحُ فَلَمَّا أَصْبَحَ أَتَانِي عَمِّي رِفَاعَةُ فَقَالَ يَا ابْنَ أَخِي إِنَّهُ قَدْ عُدِيَ عَلَيْنَا فِي لَيْلَتِنَا هَذِهِ فَنُقِبَتْ مَشْرَبَتُنَا فَذُهِبَ بِطَعَامِنَا وَسِلاَحِنَا . قَالَ فَتَحَسَّسْنَا فِي الدَّارِ وَسَأَلْنَا فَقِيلَ لَنَا قَدْ رَأَيْنَا بَنِي أُبَيْرِقٍ اسْتَوْقَدُوا فِي هَذِهِ اللَّيْلَةِ وَلاَ نُرَى فِيمَا نُرَى إِلاَّ عَلَى بَعْضِ طَعَامِكُمْ . قَالَ وَكَانَ بَنُو أُبَيْرِقٍ قَالُوا وَنَحْنُ نَسْأَلُ فِي الدَّارِ وَاللَّهِ مَا نُرَى صَاحِبَكُمْ إِلاَّ لَبِيدَ بْنَ سَهْلٍ رَجُلٌ مِنَّا لَهُ صَلاَحٌ وَإِسْلاَمٌ فَلَمَّا سَمِعَ لَبِيدٌ اخْتَرَطَ سَيْفَهُ وَقَالَ أَنَا أَسْرِقُ فَوَاللَّهِ لَيُخَالِطَنَّكُمْ هَذَا السَّيْفُ أَوْ لَتُبَيِّنُنَّ هَذِهِ السَّرِقَةَ . قَالُوا إِلَيْكَ عَنْهَا أَيُّهَا الرَّجُلُ فَمَا أَنْتَ بِصَاحِبِهَا . فَسَأَلْنَا فِي الدَّارِ حَتَّى لَمْ نَشُكَّ أَنَّهُمْ أَصْحَابُهَا فَقَالَ لِي عَمِّي يَا ابْنَ أَخِي لَوْ أَتَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتَ ذَلِكَ لَهُ . قَالَ قَتَادَةُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أَهْلَ بَيْتٍ مِنَّا أَهْلَ جَفَاءٍ عَمَدُوا إِلَى عَمِّي رِفَاعَةَ بْنِ زَيْدٍ فَنَقَبُوا مَشْرَبَةً لَهُ وَأَخَذُوا سِلاَحَهُ وَطَعَامَهُ فَلْيَرُدُّوا عَلَيْنَا سِلاَحَنَا فَأَمَّا الطَّعَامُ فَلاَ حَاجَةَ لَنَا فِيهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " سَآمُرُ فِي ذَلِكَ " . فَلَمَّا سَمِعَ بَنُو أُبَيْرِقٍ أَتَوْا رَجُلاً مِنْهُمْ يُقَالُ لَهُ أَسِيرُ بْنُ عُرْوَةَ فَكَلَّمُوهُ فِي ذَلِكَ فَاجْتَمَعَ فِي ذَلِكَ نَاسٌ مِنْ أَهْلِ الدَّارِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ قَتَادَةَ بْنَ النُّعْمَانِ وَعَمَّهُ عَمَدَا إِلَى أَهْلِ بَيْتٍ مِنَّا أَهْلِ إِسْلاَمٍ وَصَلاَحٍ يَرْمُونَهُمْ بِالسَّرِقَةِ مِنْ غَيْرِ بَيِّنَةٍ وَلاَ ثَبْتٍ . قَالَ قَتَادَةُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَلَّمْتُهُ فَقَالَ " عَمَدْتَ إِلَى أَهْلِ بَيْتٍ ذُكِرَ مِنْهُمْ إِسْلاَمٌ وَصَلاَحٌ تَرْمِيهِمْ بِالسَّرِقَةِ عَلَى غَيْرِ ثَبْتٍ وَلاَ بَيِّنَةٍ " . قَالَ فَرَجَعْتُ وَلَوَدِدْتُ أَنِّي خَرَجْتُ مِنْ بَعْضِ مَالِي وَلَمْ أُكَلِّمْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَأَتَانِي عَمِّي رِفَاعَةُ فَقَالَ يَا ابْنَ أَخِي مَا صَنَعْتَ فَأَخْبَرْتُهُ بِمَا قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ اللَّهُ الْمُسْتَعَانُ فَلَمْ يَلْبَثْ أَنْ نَزَلَ الْقُرْآنُ : ( إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلاَ تَكُنْ لِلْخَائِنِينَ خَصِيمًا ) بَنِي أُبَيْرِقٍ : ( وَاسْتَغْفِرِ اللَّهَ ) أَىْ مِمَّا قُلْتَ لِقَتَادَةَ : ( إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا * وَلاَ تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنْفُسَهُمْ إِنَّ اللَّهَ لاَ يُحِبُّ مَنْ كَانَ خَوَّانًا أَثِيمًا * يَسْتَخْفُونَ مِنَ النَّاسِ وَلاَ يَسْتَخْفُونَ مِنَ اللَّهِ ) إِلَى قَوْلِهِ : ( غَفُورًا رَحِيمًا ) أَىْ لَوِ اسْتَغْفَرُوا اللَّهَ لَغَفَرَ لَهُمْ : ( وَمَنْ يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَى نَفْسِهِ ) إِلَى قَوْلِهِ : ( إِثْمًا مُبِينًا ) قَوْلُهُمْ لِلَبِيدٍ : وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ ) إِلَى قَوْلِهِ : ( فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ) فَلَمَّا نَزَلَ الْقُرْآنُ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالسِّلاَحِ فَرَدَّهُ إِلَى رِفَاعَةَ فَقَالَ قَتَادَةُ لَمَّا أَتَيْتُ عَمِّي بِالسِّلاَحِ وَكَانَ شَيْخًا قَدْ عَسِيَ أَوْ عَشِيَ فِي الْجَاهِلِيَّةِ وَكُنْتُ أُرَى إِسْلاَمَهُ مَدْخُولاً فَلَمَّا أَتَيْتُهُ بِالسِّلاَحِ قَالَ يَا ابْنَ أَخِي هُوَ فِي سَبِيلِ اللَّهِ فَعَرَفْتُ أَنَّ إِسْلاَمَهُ كَانَ صَحِيحًا فَلَمَّا نَزَلَ الْقُرْآنُ لَحِقَ بَشِيرٌ بِالْمُشْرِكِينَ فَنَزَلَ عَلَى سُلاَفَةَ بِنْتِ سَعْدِ ابْنِ سُمَيَّةَ فَأَنْزَلَ اللَّهُ : ( وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءَتْ مَصِيرًا * إِنَّ اللَّهَ لاَ يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلاَلاً بَعِيدًا ) فَلَمَّا نَزَلَ عَلَى سُلاَفَةَ رَمَاهَا حَسَّانُ بْنُ ثَابِتٍ بِأَبْيَاتٍ مِنْ شِعْرِهِ فَأَخَذَتْ رَحْلَهُ فَوَضَعَتْهُ عَلَى رَأْسِهَا ثُمَّ خَرَجَتْ بِهِ فَرَمَتْ بِهِ فِي الأَبْطَحِ ثُمَّ قَالَتْ أَهْدَيْتَ لِي شِعْرَ حَسَّانَ مَا كُنْتَ تَأْتِينِي بِخَيْرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ مُحَمَّدِ بْنِ سَلَمَةَ الْحَرَّانِيِّ . وَرَوَى يُونُسُ بْنُ بُكَيْرٍ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ مُرْسَلٌ لَمْ يَذْكُرُوا فِيهِ عَنْ أَبِيهِ عَنْ جَدِّهِ وَقَتَادَةُ بْنُ النُّعْمَانِ هُوَ أَخُو أَبِي سَعِيدٍ الْخُدْرِيِّ لأُمِّهِ وَأَبُو سَعِيدٍ الْخُدْرِيُّ اسْمُهُ سَعْدُ بْنُ مَالِكِ بْنِ سِنَانٍ .
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3036
In-book reference : Book 47, Hadith 88
English translation : Vol. 5, Book 44, Hadith 3036
[24] Narrated Jabir: The Prophet (ﷺ) said, "Who is ready to kill Ka`b bin Ashraf (i.e. a Jew)." Muhammad bin Maslama replied, "Do you like me to kill him?" The Prophet (ﷺ) replied in the affirmative. Muhammad bin Maslama said, "Then allow me to say what I like." The Prophet (ﷺ) replied, "I do (i.e. allow you).
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ ". فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ ". قَالَ فَأْذَنْ لِي فَأَقُولَ. قَالَ " قَدْ فَعَلْتُ ".
Reference : Sahih al-Bukhari 3032
In-book reference : Book 56, Hadith 239
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 271
[25] Narrated Jabir bin `Abdullah: Allah's Messenger (ﷺ) said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Messenger (ﷺ)! Would you like that I kill him?" The Prophet (ﷺ) said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). "The Prophet (ﷺ) said, "You may say it." Then Muhammad bin Maslama went to Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka`b said. "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and said to them, "When Ka`b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said. " have never smelt a better scent than this. Ka`b replied. "I have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin Maslama requested Ka`b "Will you allow me to smell your head?" Ka`b said, "Yes." Muhammad smelt it and made his companions smell it as well. Then he requested Ka`b again, "Will you let me (smell your head)?" Ka`b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they killed him and went to the Prophet (ﷺ) and informed him. (Abu Rafi`) was killed after Ka`b bin Al-Ashraf."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ ". فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ ". قَالَ فَأْذَنْ لِي أَنْ أَقُولَ شَيْئًا. قَالَ " قُلْ ". فَأَتَاهُ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ سَأَلَنَا صَدَقَةً، وَإِنَّهُ قَدْ عَنَّانَا، وَإِنِّي قَدْ أَتَيْتُكَ أَسْتَسْلِفُكَ. قَالَ وَأَيْضًا وَاللَّهِ لَتَمَلُّنَّهُ قَالَ إِنَّا قَدِ اتَّبَعْنَاهُ فَلاَ نُحِبُّ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ شَأْنُهُ، وَقَدْ أَرَدْنَا أَنْ تُسْلِفَنَا وَسْقًا، أَوْ وَسْقَيْنِ ـ وَحَدَّثَنَا عَمْرٌو غَيْرَ مَرَّةٍ، فَلَمْ يَذْكُرْ وَسْقًا أَوْ وَسْقَيْنِ أَوْ فَقُلْتُ لَهُ فِيهِ وَسْقًا أَوْ وَسْقَيْنِ فَقَالَ أُرَى فِيهِ وَسْقًا أَوْ وَسْقَيْنِ ـ فَقَالَ نَعَمِ ارْهَنُونِي. قَالُوا أَىَّ شَىْءٍ تُرِيدُ قَالَ فَارْهَنُونِي نِسَاءَكُمْ. قَالُوا كَيْفَ نَرْهَنُكَ نِسَاءَنَا وَأَنْتَ أَجْمَلُ الْعَرَبِ قَالَ فَارْهَنُونِي أَبْنَاءَكُمْ. قَالُوا كَيْفَ نَرْهَنُكَ أَبْنَاءَنَا فَيُسَبُّ أَحَدُهُمْ، فَيُقَالُ رُهِنَ بِوَسْقٍ أَوْ وَسْقَيْنِ. هَذَا عَارٌ عَلَيْنَا، وَلَكِنَّا نَرْهَنُكَ اللأْمَةَ ـ قَالَ سُفْيَانُ يَعْنِي السِّلاَحَ ـ فَوَاعَدَهُ أَنْ يَأْتِيَهُ، فَجَاءَهُ لَيْلاً وَمَعَهُ أَبُو نَائِلَةَ وَهْوَ أَخُو كَعْبٍ مِنَ الرَّضَاعَةِ، فَدَعَاهُمْ إِلَى الْحِصْنِ، فَنَزَلَ إِلَيْهِمْ فَقَالَتْ لَهُ امْرَأَتُهُ أَيْنَ تَخْرُجُ هَذِهِ السَّاعَةَ فَقَالَ إِنَّمَا هُوَ مُحَمَّدُ بْنُ مَسْلَمَةَ، وَأَخِي أَبُو نَائِلَةَ ـ وَقَالَ غَيْرُ عَمْرٍو قَالَتْ أَسْمَعُ صَوْتًا كَأَنَّهُ يَقْطُرُ مِنْهُ الدَّمُ. قَالَ إِنَّمَا هُوَ أَخِي مُحَمَّدُ بْنُ مَسْلَمَةَ وَرَضِيعِي أَبُو نَائِلَةَ ـ إِنَّ الْكَرِيمَ لَوْ دُعِيَ إِلَى طَعْنَةٍ بِلَيْلٍ لأَجَابَ قَالَ وَيُدْخِلُ مُحَمَّدُ بْنُ مَسْلَمَةَ مَعَهُ رَجُلَيْنِ ـ قِيلَ لِسُفْيَانَ سَمَّاهُمْ عَمْرٌو قَالَ سَمَّى بَعْضَهُمْ قَالَ عَمْرٌو جَاءَ مَعَهُ بِرَجُلَيْنِ وَقَالَ غَيْرُ عَمْرٍو أَبُو عَبْسِ بْنُ جَبْرٍ، وَالْحَارِثُ بْنُ أَوْسٍ وَعَبَّادُ بْنُ بِشْرٍ قَالَ عَمْرٌو وَجَاءَ مَعَهُ بِرَجُلَيْنِ ـ فَقَالَ إِذَا مَا جَاءَ فَإِنِّي قَائِلٌ بِشَعَرِهِ فَأَشَمُّهُ، فَإِذَا رَأَيْتُمُونِي اسْتَمْكَنْتُ مِنْ رَأْسِهِ فَدُونَكُمْ فَاضْرِبُوهُ. وَقَالَ مَرَّةً ثُمَّ أُشِمُّكُمْ. فَنَزَلَ إِلَيْهِمْ مُتَوَشِّحًا وَهْوَ يَنْفَحُ مِنْهُ رِيحُ الطِّيبِ، فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ رِيحًا ـ أَىْ أَطْيَبَ ـ وَقَالَ غَيْرُ عَمْرٍو قَالَ عِنْدِي أَعْطَرُ نِسَاءِ الْعَرَبِ وَأَكْمَلُ الْعَرَبِ قَالَ عَمْرٌو فَقَالَ أَتَأْذَنُ لِي أَنْ أَشَمَّ رَأْسَكَ قَالَ نَعَمْ، فَشَمَّهُ، ثُمَّ أَشَمَّ أَصْحَابَهُ ثُمَّ قَالَ أَتَأْذَنُ لِي قَالَ نَعَمْ. فَلَمَّا اسْتَمْكَنَ مِنْهُ قَالَ دُونَكُمْ. فَقَتَلُوهُ ثُمَّ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرُوهُ.
Reference : Sahih al-Bukhari 4037
In-book reference : Book 64, Hadith 84
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 369
https://sunnah.com/bukhari:4037
It has been narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When he heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، الزُّهْرِيُّ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِلزُّهْرِيِّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعْتُ جَابِرًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ " . فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ " . قَالَ ائْذَنْ لِي فَلأَقُلْ قَالَ " قُلْ " . فَأَتَاهُ فَقَالَ لَهُ وَذَكَرَ مَا بَيْنَهُمَا وَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ أَرَادَ صَدَقَةً وَقَدْ عَنَّانَا . فَلَمَّا سَمِعَهُ قَالَ وَأَيْضًا وَاللَّهِ لَتَمَلُّنَّهُ . قَالَ إِنَّا قَدِ اتَّبَعْنَاهُ الآنَ وَنَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ أَمْرُهُ - قَالَ - وَقَدْ أَرَدْتُ أَنْ تُسْلِفَنِي سَلَفًا قَالَ فَمَا تَرْهَنُنِي قَالَ مَا تُرِيدُ . قَالَ تَرْهَنُنِي نِسَاءَكُمْ قَالَ أَنْتَ أَجْمَلُ الْعَرَبِ أَنَرْهَنُكَ نِسَاءَنَا قَالَ لَهُ تَرْهَنُونِي أَوْلاَدَكُمْ . قَالَ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنَ فِي وَسْقَيْنِ مِنْ تَمْرٍ . وَلَكِنْ نَرْهَنُكَ اللأْمَةَ - يَعْنِي السِّلاَحَ - قَالَ فَنَعَمْ . وَوَاعَدَهُ أَنْ يَأْتِيَهُ بِالْحَارِثِ وَأَبِي عَبْسِ بْنِ جَبْرٍ وَعَبَّادِ بْنِ بِشْرٍ قَالَ فَجَاءُوا فَدَعَوْهُ لَيْلاً فَنَزَلَ إِلَيْهِمْ قَالَ سُفْيَانُ قَالَ غَيْرُ عَمْرٍو قَالَتْ لَهُ امْرَأَتُهُ إِنِّي لأَسْمَعُ صَوْتًا كَأَنَّهُ صَوْتُ دَمٍ قَالَ إِنَّمَا هَذَا مُحَمَّدُ بْنُ مَسْلَمَةَ وَرَضِيعُهُ وَأَبُو نَائِلَةَ إِنَّ الْكَرِيمَ لَوْ دُعِيَ إِلَى طَعْنَةٍ لَيْلاً لأَجَابَ . قَالَ مُحَمَّدٌ إِنِّي إِذَا جَاءَ فَسَوْفَ أَمُدُّ يَدِي إِلَى رَأْسِهِ فَإِذَا اسْتَمْكَنْتُ مِنْهُ فَدُونَكُمْ قَالَ فَلَمَّا نَزَلَ نَزَلَ وَهُوَ مُتَوَشِّحٌ فَقَالُوا نَجِدُ مِنْكَ رِيحَ الطِّيبِ قَالَ نَعَمْ تَحْتِي فُلاَنَةُ هِيَ أَعْطَرُ نِسَاءِ الْعَرَبِ . قَالَ فَتَأْذَنُ لِي أَنْ أَشُمَّ مِنْهُ قَالَ نَعَمْ فَشُمَّ . فَتَنَاوَلَ فَشَمَّ ثُمَّ قَالَ أَتَأْذَنُ لِي أَنْ أَعُودَ قَالَ فَاسْتَمْكَنَ مِنْ رَأْسِهِ ثُمَّ قَالَ دُونَكُمْ . قَالَ فَقَتَلُوهُ .
Reference : Sahih Muslim 1801
In-book reference : Book 32, Hadith 146
USC-MSA web (English) reference : Book 19, Hadith 4436
https://sunnah.com/muslim:1801
Narrated Jabir bin `Abdullah: The Prophet (ﷺ) said, "Who is ready to kill Ka`b bin Al-Ashraf who has really hurt Allah and His Apostle?" Muhammad bin Maslama said, "O Allah's Messenger (ﷺ)! Do you like me to kill him?" He replied in the affirmative. So, Muhammad bin Maslama went to him (i.e. Ka`b) and said, "This person (i.e. the Prophet) has put us to task and asked us for charity." Ka`b replied, "By Allah, you will get tired of him." Muhammad said to him, "We have followed him, so we dislike to leave him till we see the end of his affair." Muhammad bin Maslama went on talking to him in this way till he got the chance to kill him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ، فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ ". قَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَتُحِبُّ أَنْ أَقْتُلَهُ يَا رَسُولَ اللَّهِ قَالَ " نَعَمْ ". قَالَ فَأَتَاهُ فَقَالَ إِنَّ هَذَا ـ يَعْنِي النَّبِيَّ صلى الله عليه وسلم ـ قَدْ عَنَّانَا وَسَأَلَنَا الصَّدَقَةَ، قَالَ وَأَيْضًا وَاللَّهِ قَالَ فَإِنَّا قَدِ اتَّبَعْنَاهُ فَنَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى مَا يَصِيرُ أَمْرُهُ قَالَ فَلَمْ يَزَلْ يُكَلِّمُهُ حَتَّى اسْتَمْكَنَ مِنْهُ فَقَتَلَهُ.
Reference : Sahih al-Bukhari 3031
In-book reference : Book 56, Hadith 238
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 270
https://sunnah.com/bukhari:3031
Narrated Jabir bin `Abdullah: Allah's Messenger (ﷺ) said, "Who would kill Ka`b bin Al-Ashraf as he has harmed Allah and His Apostle ?" Muhammad bin Maslama (got up and) said, "I will kill him." So, Muhammad bin Maslama went to Ka`b and said, "I want a loan of one or two Wasqs of food grains." Ka`b said, "Mortgage your women to me." Muhammad bin Maslama said, "How can we mortgage our women, and you are the most handsome among the Arabs?" He said, "Then mortgage your sons to me." Muhammad said, "How can we mortgage our sons, as the people will abuse them for being mortgaged for one or two Wasqs of food grains? It is shameful for us. But we will mortgage our arms to you." So, Muhammad bin Maslama promised him that he would come to him next time. They (Muhammad bin Maslama and his companions came to him as promised and murdered him. Then they went to the Prophet (ﷺ) and told him about it.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ آذَى اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم ". فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَنَا. فَأَتَاهُ فَقَالَ أَرَدْنَا أَنْ تُسْلِفَنَا وَسْقًا أَوْ وَسْقَيْنِ. فَقَالَ ارْهَنُونِي نِسَاءَكُمْ. قَالُوا كَيْفَ نَرْهَنُكَ نِسَاءَنَا، وَأَنْتَ أَجْمَلُ الْعَرَبِ قَالَ فَارْهَنُونِي أَبْنَاءَكُمْ. قَالُوا كَيْفَ نَرْهَنُ أَبْنَاءَنَا فَيُسَبُّ أَحَدُهُمْ، فَيُقَالُ رُهِنَ بِوَسْقٍ أَوْ وَسْقَيْنِ هَذَا عَارٌ عَلَيْنَا وَلَكِنَّا نَرْهَنُكَ اللأْمَةَ ـ قَالَ سُفْيَانُ يَعْنِي السِّلاَحَ ـ فَوَعَدَهُ أَنْ يَأْتِيَهُ فَقَتَلُوهُ، ثُمَّ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرُوهُ.
Reference : Sahih al-Bukhari 2510
In-book reference : Book 48, Hadith 3
USC-MSA web (English) reference : Vol. 3, Book 45, Hadith 687
https://sunnah.com/bukhari:2510
Jabir reported: The Messenger of Allah ( may peace be upon him) said : Who will pursue Ka’b bin Al-Ashraf, for he has caused trouble to Allah and His Apostle? Muhammad bin Maslamah stood up and said: I (shall do), Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something (against you). He said: Yes say. He then came to him (Ka’b b. al-Ashraf) and said to him: This man has asked us for sadaqah (alms) and has put us into trouble. He (Ka’b) said: You will be more grieved. He (Muhammad bin Maslamah) said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Ka’b said: What will you mortgage with me? He asked: what do you want from us? He replied : your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you, that will be a disgrace for us. He said “The mortgage your children.” They said “Glory be to Allaah, a son of us may abuse saying “You were mortgaged for one or two wasqs.” They said “We shall mortgage or coat of mail with you. By this he meant arms”. He said “Yes, when he came to him, he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said “I have such and such woman with me. She is most fragrant of the women among the people. He (Muhammad bin Maslamah) asked “Do you permit me so that I may smell? He said “Yes. He then entered his hand through his hair and smell it.” He said “May I repeat?” He said “Yes. He again entered his hand through his hair. When he got his complete control, he said “Take him. So he struck him until they killed him.”
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ " . فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ " . قَالَ فَأْذَنْ لِي أَنْ أَقُولَ شَيْئًا . قَالَ " نَعَمْ قُلْ " . فَأَتَاهُ فَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ سَأَلَنَا الصَّدَقَةَ وَقَدْ عَنَّانَا قَالَ وَأَيْضًا لَتَمَلُّنَّهُ . قَالَ اتَّبَعْنَاهُ فَنَحْنُ نَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ أَمْرُهُ وَقَدْ أَرَدْنَا أَنْ تُسْلِفَنَا وَسْقًا أَوْ وَسْقَيْنِ . قَالَ كَعْبٌ أَىَّ شَىْءٍ تَرْهَنُونِي قَالَ وَمَا تُرِيدُ مِنَّا قَالَ نِسَاءَكُمْ قَالُوا سُبْحَانَ اللَّهِ أَنْتَ أَجْمَلُ الْعَرَبِ نَرْهَنُكَ نِسَاءَنَا فَيَكُونُ ذَلِكَ عَارًا عَلَيْنَا . قَالَ فَتَرْهَنُونِي أَوْلاَدَكُمْ . قَالُوا سُبْحَانَ اللَّهِ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنْتَ بِوَسْقٍ أَوْ وَسْقَيْنِ . قَالُوا نَرْهَنُكَ اللأْمَةَ يُرِيدُ السِّلاَحَ قَالَ نَعَمْ . فَلَمَّا أَتَاهُ نَادَاهُ فَخَرَجَ إِلَيْهِ وَهُوَ مُتَطَيِّبٌ يَنْضَخُ رَأْسُهُ فَلَمَّا أَنْ جَلَسَ إِلَيْهِ وَقَدْ كَانَ جَاءَ مَعَهُ بِنَفَرٍ ثَلاَثَةٍ أَوْ أَرْبَعَةٍ فَذَكَرُوا لَهُ قَالَ عِنْدِي فُلاَنَةُ وَهِيَ أَعْطَرُ نِسَاءِ النَّاسِ . قَالَ تَأْذَنُ لِي فَأَشُمُّ قَالَ نَعَمْ . فَأَدْخَلَ يَدَهُ فِي رَأْسِهِ فَشَمَّهُ قَالَ أَعُودُ قَالَ نَعَمْ فَأَدْخَلَ يَدَهُ فِي رَأْسِهِ فَلَمَّا اسْتَمْكَنَ مِنْهُ قَالَ دُونَكُمْ . فَضَرَبُوهُ حَتَّى قَتَلُوهُ .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 2768
In-book reference : Book 15, Hadith 292
English translation : Book 14, Hadith 2762
[26] Ka’ab bin Malik who was one of those whose repentance was accepted said “Ka’ab bin Al Ashraf used to satire the Prophet (ﷺ) and incited the infidels of the Quraish against him. When the Prophet (ﷺ) came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet (ﷺ) and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Ka’ab bin Al Ashraf refused to desist from hurting the Prophet (ﷺ) the Prophet(ﷺ) ordered Sa’d bin Mu’adh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet (ﷺ) and said “Our Companions were attacked and night and killed.” The Prophet(ﷺ) informed them about that which he would say. The Prophet (ﷺ) then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، أَنَّ الْحَكَمَ بْنَ نَافِعٍ، حَدَّثَهُمْ قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، - وَكَانَ أَحَدَ الثَّلاَثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ - وَكَانَ كَعْبُ بْنُ الأَشْرَفِ يَهْجُو النَّبِيَّ صلى الله عليه وسلم وَيُحَرِّضُ عَلَيْهِ كُفَّارَ قُرَيْشٍ وَكَانَ النَّبِيُّ صلى الله عليه وسلم حِينَ قَدِمَ الْمَدِينَةَ وَأَهْلُهَا أَخْلاَطٌ مِنْهُمُ الْمُسْلِمُونَ وَالْمُشْرِكُونَ يَعْبُدُونَ الأَوْثَانَ وَالْيَهُودُ وَكَانُوا يُؤْذُونَ النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ فَأَمَرَ اللَّهُ عَزَّ وَجَلَّ نَبِيَّهُ بِالصَّبْرِ وَالْعَفْوِ فَفِيهِمْ أَنْزَلَ اللَّهُ { وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ } الآيَةَ فَلَمَّا أَبَى كَعْبُ بْنُ الأَشْرَفِ أَنْ يَنْزِعَ عَنْ أَذَى النَّبِيِّ صلى الله عليه وسلم أَمَرَ النَّبِيُّ صلى الله عليه وسلم سَعْدَ بْنَ مُعَاذٍ أَنْ يَبْعَثَ رَهْطًا يَقْتُلُونَهُ فَبَعَثَ مُحَمَّدَ بْنَ مَسْلَمَةَ وَذَكَرَ قِصَّةَ قَتْلِهِ فَلَمَّا قَتَلُوهُ فَزِعَتِ الْيَهُودُ وَالْمُشْرِكُونَ فَغَدَوْا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا طُرِقَ صَاحِبُنَا فَقُتِلَ . فَذَكَرَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم الَّذِي كَانَ يَقُولُ وَدَعَاهُمُ النَّبِيُّ صلى الله عليه وسلم إِلَى أَنْ يَكْتُبَ بَيْنَهُ وَبَيْنَهُمْ كِتَابًا يَنْتَهُونَ إِلَى مَا فِيهِ فَكَتَبَ النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَهُمْ وَبَيْنَ الْمُسْلِمِينَ عَامَّةً صَحِيفَةً .
Grade: Sahih in chain (Al-Albani) صحيح الإسناد (الألباني) حكم :
Reference : Sunan Abi Dawud 3000
In-book reference : Book 20, Hadith 73
English translation : Book 19, Hadith 2994
[27] Martin Lings, Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) His Life Based on the Earliest Sources, Inner Traditions, Page 192
[28] Narrated Sa`id bin Abu Al-Hasan: While I was with Ibn `Abbas a man came and said, "O father of `Abbas! My sustenance is from my manual profession and I make these pictures." Ibn `Abbas said, "I will tell you only what I heard from Allah's Messenger (ﷺ) . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn `Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا عَوْفٌ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ إِذْ أَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا عَبَّاسٍ إِنِّي إِنْسَانٌ، إِنَّمَا مَعِيشَتِي مِنْ صَنْعَةِ يَدِي، وَإِنِّي أَصْنَعُ هَذِهِ التَّصَاوِيرَ. فَقَالَ ابْنُ عَبَّاسٍ لاَ أُحَدِّثُكَ إِلاَّ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ سَمِعْتُهُ يَقُولُ " مَنْ صَوَّرَ صُورَةً فَإِنَّ اللَّهَ مُعَذِّبُهُ، حَتَّى يَنْفُخَ فِيهَا الرُّوحَ، وَلَيْسَ بِنَافِخٍ فِيهَا أَبَدًا ". فَرَبَا الرَّجُلُ رَبْوَةً شَدِيدَةً وَاصْفَرَّ وَجْهُهُ. فَقَالَ وَيْحَكَ إِنْ أَبَيْتَ إِلاَّ أَنْ تَصْنَعَ، فَعَلَيْكَ بِهَذَا الشَّجَرِ، كُلِّ شَىْءٍ لَيْسَ فِيهِ رُوحٌ. قَالَ أَبُو عَبْدِ اللَّهِ سَمِعَ سَعِيدُ بْنُ أَبِي عَرُوبَةَ مِنَ النَّضْرِ بْنِ أَنَسٍ هَذَا الْوَاحِدَ.
Reference : Sahih al-Bukhari 2225
In-book reference : Book 34, Hadith 172
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 428
[29] Narrated Abu Huraira: I heard the Prophet (ﷺ) saying, "Allah said, 'Who are most unjust than those who try to create something like My creation? I challenge them to create even a smallest ant, a wheat grain or a barley grain.' "
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ عَزَّ وَجَلَّ وَمَنْ أَظْلَمُ مِمَّنْ ذَهَبَ يَخْلُقُ كَخَلْقِي، فَلْيَخْلُقُوا ذَرَّةً، أَوْ لِيَخْلُقُوا حَبَّةً أَوْ شَعِيرَةً ".
Reference : Sahih al-Bukhari 7559
In-book reference : Book 97, Hadith 184
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 648
[30] Source: https://www.islamweb.net/en/printfatwa.php?id=84617 second hadith in the answer.
[31] Abu Talha reported the Prophet as saying, “The angels do not enter a house which contains a dog or pictures.”
(Bukhari and Muslim.)
عَن أبي طَلْحَة قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا تصاوير»
مُتَّفق عَلَيْهِ (الألباني) حكم :
Reference : Mishkat al-Masabih 4489
In-book reference : Book 22, Hadith 176
[32] 'A'isha reported: Umm Habiba and Umm Salama made a mention before the Messenger of Allah (ﷺ) of a church which they had seen in Abyssinia and which had pictures in it. The Messenger of Allah (ﷺ) said: When a pious person amongst them (among the religious groups) dies they build a place of worship on his grave, and then decorate it with such pictures. They would be the worst of creatures on the Day of judgment in the sight of Allah.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ - فِيهَا تَصَاوِيرُ - لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أُولَئِكِ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ أُولَئِكِ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ " .
Reference : Sahih Muslim 528a
In-book reference : Book 5, Hadith 21
USC-MSA web (English) reference : Book 4, Hadith 1076
[33] Source: https://www.islamweb.net/en/printfatwa.php?id=84617 fourth hadith in the answer.
[34] https://files.eric.ed.gov/fulltext/EJ1282298.pdf , Page No. 13, Point no.06
[36] Source: https://www.washingtonpost.com/news/morning-mix/wp/2015/01/16/how-images-of-the-prophet-muhammad-became-forbidden/
[37] Source: Salman Rushdie - Wikipedia
[38] Source: Taslima Nasrin - Wikipedia
[39] Source: Islam and blasphemy - Wikipedia
[41] Source: https://www.state.gov/reports/2020-report-on-international-religious-freedom/united-arab-emirates/