Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuh
Pichle hafte hum Surah An-Kafiroon ki tafseer suni, aur aaj In Sha Allah Surah Al-Kauthar ko samajhne ki koshish karenge:
Suratul Kauthar – Quran ki 108wi surat hai, lafz e Al Kauthar iss surat ki pehli ayat me aya hai. Ye surat Quran ki sab se chhoti surat hai.
Ab yahan structure of the quran ki rooh se, 4 suraton ka ek aur set shuru ho raha hai, Surah Al Feel, Surah Quraish, Surah Al Maun aur Surah Al Kauthar. Iss suraton ke set me, do jode hain;
● Surah Al Feel aur Surah Quraish ka ek joda hai, aur
● Surah Al Maun aur Surah Al Kauthar ka ek joda hai,
● Surah Al Kauthar iss 4 suraton ke set ki bhi aakri surat hai, aur
● Doosre jode ki bhi aakhri surat hai
● Surah Maun aur Surah Al Kauthar ke jode me;
○ dono suratein Makki hain, aur
○ ye dono suratein judi huwi hai ek hi, mauzu ya subject ke saath,
○ prayer ya salat aur sadaqa central theme hai dono suraton ki,
○ Surah al Maun me, dikhawe ki namaz parrhne walon par aur yateemo aur be-sahara logon par chhoti-chhoti meherbaniya rokne walon par afsos kiya gaya,
○ Surah al Kauthar me, kathrat ka zikr hai jo Allah (سُبْحَانَهُ وَتَعَالَىٰ) logon ko ata karte hain aur hukum hai Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se ke namaz parrhne aur khurbani karne ke liye.
Muarriqeen ke mutabiq, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Khadija (رَضِيَ ٱللَّٰهُ عَنْهَا) se 6 bacche huwe;
- Al Qasim
- Zainab
- Ruqayyah
- Umm Kulthum
- Fatimah
- Abdullah
Al Qasim ka inteqaal pehle hi bachpan me ho chuka tha, aur Abdullah aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke rasool banne ke baad paida huwe, aur 18 mahine ki umar me hi unn ka inteqaal ho jata hai, iss par Aas Ibn Wail, Walid ibn Mughirah aur Abu Jahl, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka mazaaq udaate hain, aap ko abtar keh kar. Arabi zaban me Abtar ek aise jaanwar ko kehte hain, jiss ki dum nahi hoti ya dum katti huwi hoti hai.
Abtar uss shaks ko bhi kaha jata tha, jiss ki koi mard aulad zinda baaqi nahi hoti aur uss ka koi waris nahi hota tha.[1]
Ibn Jarir likhte hain ke Ikrimah ne kaha ke, jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) nubuwat ka kaam karna shuru kare, aur logon ko bulaya deen-e-islam ki taraf, Mushrikeen-e-Makkah ne kaha ke: “Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apne logon se iss tarah kat gaye hain jaisa darakht apni jadh se kat jata hai, jo kisi bhi lamhe zameen par girr sakta hai”.
Bazzar ki ek riwayat me hai ke, Ek waqt jab Kaab bin Al Ashraf (Banu Nadr ka Sardar) makkah aya to Quraish ne uss se kaha ke, “zara iss ladke ko dekho, jo apni qaum se kata huwa hai, wo samajhta hai ke wo hum se bartar hai, jab ke hum Hajj ka intezaam karte hain, Kaba ki dekh bhaal karte hain aur Hajiyon ko paani pilate hain”[2]
Muhammad bin Ishaq kehte hain ke, jab kabhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam Aas ibn Wail ke saamne liya jata, wo kehta ke, “usse yani aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko tanha chhorrh do, wo sirf ek be-aulad (abtar) aadmi hai, jiss ki koi mard aulad nahi hai. Jab wo marr jayenge to unhe yaad karne wala koi nahi hoga.” [3]
Ata kehte hain ke, jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke bete Abdullah ka inteqaal huwa, tab Abu Lahab, jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka padosi tha, Mushrikeen-e-Makkah ko ye khabar di ke “Batirat Muhammadun al-lail”. Aaj raat Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) be aulad ho gaye hain.[4] Mufassireen likhte hain ke, yehi wo conditions the, jiss me Suratul Kauthar nazil huwi.
|
Order |
Sura Name |
Number |
Type |
Note |
|
14 |
Al-Aadiyaat |
100 |
Meccan |
|
|
15 |
Al-Kawthar |
108 |
Meccan |
Madinan Surah according to Hadith |
Aksar mufassireen ka ye khayal hai ke, ye Surat Makki hai aur uss ka reason wo seerat ke unn waqiyat ki taraf tawajjoh dilate hain, jo abhi humne suna. Lekin Imam Al Suyuti ne Al Itqan me aur Imam Nawawi ne Sahih Muslim ki Sharah me ye likhte hain ke, ye Surat Madani hai, uss ki wajah Anas bin Malik ki wo hadith jiss ko Imam Ahmad, Muslim, Abu Dawood, Al Nasai, Ibn Abi Shaibah, Ibn Al Mundhir, Ibn Marduyah, Baihaqi waghairah ne apni kitabon me record kiya hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) hamare saath baitthe the, aur aap ko neend lag gayee, phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne muskuraqte huwe apna sar utthaya, aur kaha ke, abhi mujh par ek Surah Nazil huwa, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Surah Al Kauthar ki tilawat ki. Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne logon se poocha ke kya unhe pata hai, kauthar kya hai? Jab logon ne kaha ke Allah aur uss ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko behtar maloom hai, to aap ne kaha ke ye ek janaat me ki ek darya hai. Kyun ke Anas bin Malik Madina se hain, to issi liye iss Surat ko Madani qarar diya gaya hai.[5]
Ek aur hadith me ata hai ke, Al Kauthar Jannat me ek darya hai aur Meraj ke waqt aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko wo dikhayi gayee aur jab aap ne poocha ke ye kya hai, to Jibraeel (عَلَيْهِ ٱلسَّلَامُ) ne jawab diya ke ye Al Kauthar hai jo Allah ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko di hai.[6]
Iss me bohot saari behas hai, iss me pade baghair, hum aagay badhenge kyun ke ye difference of opinion hai aur koi farq nahi parrhta ke Surat makki ho ya madani ya do waqt nazil ki gayee ho - ye Quran ka hissa hai.
Ab aaiyye Surah Al-Kauthar ke tarjuma par:
أعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم
Main Allah se panah mangta hoon, Allah (سُبْحَانَهُ وَتَعَالَى) ke protection me aata hoon, shaitan se jisse pathar maar ke bhaga diya gaya hai.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم
Shuru Allah ke naam se jo taras kha kar faida pahunchane wala hai.
Vs No 1:
إِنَّآ أَعْطَيْنَـٰكَ ٱلْكَوْثَرَ
Aye Nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) humne aap ko Kauthar ata ki hai,
Iss ayat me samajhne wale do alfaaz hai, wo hai Ataa aur Kauthar.
YU’TUU ( They give ) 9:29
Ataa ka root ya maddah Ain, Toye, Waw hai, iss ka matlab dena, ata karna, inaam karna, fazal, wapas lena. Ye tamam matlab Quran me aye hain.
KASIIRA ( Many ) 2:26
Dr. Mir Aneesuddin, apni kitab Explanatory Dictionary of the Quran me, Qurani ayaat ko summarize karke likhte hain ke, Kaseer ka root ya maddah Kaaf, Tsay, Ray hai. Aur iss ka matlab many, kaseer, Bohot se, Bohot zyada, izafa, kasrat, mazeed, zyada, waghairah hai.
Lafz-e-Aksar ka matlab aksariyat, majority ke hain. Aur Al Kauthar bhi issi root se hai, aur ye Quran me sirf issi Surah me aya hai, jiss ka matlab Abundance, Kasrat ya ifraat.
Ab jo ahadith Al Kauthar par ayee hain, wo kuch iss tarah hain;
● Al Kauthar jannat me ek darya hai, jiss ke kinaron par khaime hain jo moti se bane hain. Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Jibraeel (عَلَيْهِ ٱلسَّلَامُ) se poocha ke ye kya hai? Unhone jawab diya ke “Ye Al Kauthar hai jo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko ata kiya.[7]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, Al Kauthar ek darya hai Jannat me, jiss ke ooper ek hauz hai.[8]
● Hauz-e-Kauthar ka paani chandi se zyada safed hai, shehad se zyada meetha, uss ki khushboo mishk, ya musk ki khushboo se behtar hai, uss ke atraaf me jo bartan hain wo sitaron ke jitne hain, aur jis kisi ne uss se pani pi liya, phir uss ko pyas nahi lagegi…[9]
● Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, main Hauz-e-Kausar par sab se pehle pahunchunga.[10]
● Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, Mere hujre (hujra, ek kamre ka makan) me aur mere mimbar ke beech ki jagah - jannat ke baghaat me se ek baagh hai, aur mera mimbar - Hauz-e-Kauthar par hai.[11]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke Hauz-e-Kauthar bada hai, Aila aur Adan ke beech ki jagah se, aur main logon ko apne hauz se bhaga doonga, jaisa ke ghairon ke oonton ko bhagaya jaata hai - Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne poocha ke kya aap hum ko nahi pehchanenge? Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne jawab diya ke - tum log mere paas safed chehre, safed haath aur paaon ke saath aaoge - wazu ke nateeje me, aur kisi ke paas aise nishan nahi honge.[12] to iss se aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apni ummat ko pehchhanenge.
○ Ek aur hadith me farmaya ke Hauz-e-Kauthar itna bada hai, jitna Aila aur Sana (Yemen) ke beech ka fasla, aur uss me jug ya bartan honge sitaron ki manind[13]
○ Ek aur hadith me farmaya ke Hauz-e-Kauthar ke kinaron ke beech ka fasla - Sana aur Madina ke beech ke fasle ke barabar hoga[14]
○ Ek aur hadith me farmaya ke Hauz-e-Kauthar ke size ke bare me ke wo Jarba aur Adhruh ke fasle ke barabar hai - ye do shehr hain sham me.[15]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ansari sahabi se kaha, mere baad tum dekhoge ke doosron ko tum par tarjeeh di ja rahi hai, to sabr karo mujh se milne tak, aur hamare milne ki jagah Hauz-e-Kauthar hai.[16]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ansari sahabi se kaha, mere baad kuch hukumran honge, jis kisi ne unn ke jhoot par yaqeen kiya aur unn ke uss jhoot me saath diya wo mujh se nahi aur main uss ka nahi hoon aur wo log mere Hauz-e-Kauthar par nahi aayenge. Aur jis kisi ne unn hukumrano ke jhoot ko nahi mana aur unn ki madad nahi ki wo mujh se hai aur main uss ka hoon aur aise log mujh se Hauz-e-Kauthar par milenge.[17]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, unhone khwab me dekha ke wo Hauz-e-Kauthar se paani nikal rahe hain logon ko pilane ke liye, uss waqt Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْهُ) wahan aate hain aur wo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke haath se wo bucket lete hain taake logon ko paani pilaye, unhone do bucket nikaale hi the ke wahan par Khattab ke bete, Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) aa gaye aur wo itni taqat se pani nikal rahe the ke har ek ko pani mil gaya - logon ki piyas bujh gayee aur wo chale gaye aur Hauz-e-Kauthar phir se pani se bhar gaya.[18]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, Allah ki qasam main logon ko Hauz-e-Kauthar se aise door karoonga jaise log awara oonton ko door karte hain.[19]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ek baar Qabrastan gaye aur dua parrhi “As Salamu Alaikum Dar-al-Qaumil Momineen wa In Sha Allahu bikum lahiqoon” phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kaha ke kaash main ane bhaiyyon ko dekh sakta, Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne poocha ke kya hum aap ke bhai nahi hai? to aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kaha ke ke Nahi, tum to mere Saathi ho, hamare bhai wo hai jo abhi aye nahi hain, aur main unn se pehle Hauz-e-Kauthar par pahunchoonga, jahan aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apne ummat ko pani pilayenge. Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne poocha ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apni ummat ko kaise pehchhanenge? aap ne kaha ke, “waise hi jaisa ke ek aadmi apne ghodon ko pehchhanta hai, jin ki safed taange ho aur jin ke mathon par safed nishan ho, kaale ghodon ke jhund me pehchhanta hai. Mere Ummati bhi wazu ki wajah se safed chehre, haath aur paaon liye uss din Hauz-e-Kauthar par mujh se milenge. Kuch logon ko Hauz-e-Kauther se door kar diya jayega, jaise awara ya bhatakte huwe oonton ko door kiya jata hai. Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) poochhenge ke inhe door kyun kiya ja raha hai, to kaha jayega ke ye deen ko inhone badal diya tha aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke baad, ya nayee cheezen ijaad karli thi deen me, to aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) kagenge ke door kar do inko door kar do.[20]
To iss ayat me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Al Kauthar ke inaam ki-gift ki khush-khabri di ja rahi hai,
إِنَّآ أَعْطَيْنَـٰكَ ٱلْكَوْثَرَ
Aye Nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) humne aap ko Kauthar ata ki hai, to iss liye;
Vs No 2
فَصَلِّ لِرَبِّكَ وَٱنْحَرْ
To apne paalne waale malik ke liye namaz parrhiye aur qurbani di jiye,
Iss ayat me bhi do alfaz hai, wo hai Salat aur Nahar.
AS SALAAT ( The Worship ) 2:3
Dr. Mir Aneesuddin, apni kitab Explanatory Dictionary of the Quran me, Qurani ayaat ko summarize karke likte hain ke, Salaat ya Salli jaisa iss surat me aya hai, uss ka root ya maddah Saad, Laam, Waw hai.
Shuaib (عَلَيْهِ ٱلسَّلَامُ) ka apni qaum ko paigham ye tha ke, “Aye meri qaum! Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat karo, jiss ke siway koi supreme authority nahi iss kayenaat me…” Iss dawat ke jawab me unn ki qaum ne sawal kiya ke, Aye Shuaib (عَلَيْهِ ٱلسَّلَامُ), kya tumhari salat, ye sikhati hai ke hum uss ko chhorrh de jo hamare baap-dada jis ki ibadat karte the? Yahan lafz-e-salat ka matlab ye samajh me aata hai ke, Shuaib (عَلَيْهِ ٱلسَّلَامُ) ke ibadat karne ka tareeqa, alag tha butthon ki ibadat ke tareeqe se.
To lafz-salat ka matlab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat karne ka official, formal aur approved tareeqa.
Quran me Surah Al Baqarah ki 116 ayat me, Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, Kayenat me jo bhi hai, wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka farmabardar hai, wo sab uss ke saamne sajde me jhuk jaate hain aur uss ki tasbeeh karte hain. Hum bhi Salat ada karte hain, Namaz parrhte hain, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke ahkamat ki pabandi aur uss ki ita’at karte huwe, aur Namaz me hum sajda karte hain, uss ki tasbeeh karte huwe, Subhana Rabbiyal Alaa kehte huwe. Quran me Allah (سُبْحَانَهُ وَتَعَالَىٰ) Surah Noor ki 41 ayat me farmate hain ke, Kayenaat ki har cheez ko uss ki salaat aur tasbeeh ka pata hai. Yahan se Salaat ka matlab ye samajh me ata hai ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke saamne jhukne ka tareeqa ya amal, jiss me uss ke ahkamaat par amal karne me masroof ho jana. Tasbeeh - Sabha se hai, aur Sabhan - masroof rehne ko kehte hain.
Salat ya Salawat aur iss ke madde se bane alfaz ka matlab, Rahmat bhi hai. To Salat kya hai - Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat ke liye aur uss ki rahmat to talab karte huwe, jazbati, zehni aur jismani taur par submit karne ka, ba-qaida formal tareeqa ko salat kehte hain.
Hume Quran ke zariye hukum hai ke, apni salat ki nigrani kare, apni namazon ko monitor kare, mustaqil taur par namaz ki pabandi karna, aur apne logon ko, ghar walon ko aur mutalliqeen ko, namaz ka hukum kare, aur Juma ki namaz ke liye baqaida pabandi se shamil hona, aur jungo me namaz ko chhoti kar dena. Salat ya namaz Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko yaad karne ke liye qayem karna hai, apni awaz ko neechi ya passt rakhna aur waqt par ada karna, wazu karne ke baad. Ibrahim (عَلَيْهِ ٱلسَّلَامُ) ne dua ki ke, wo aur unn ki aulad namaz qayem karne wale bane.
Salat ke qayem karne ke saath jo cheezen associated hai;
● Sachai
● Qurbani - jaisa iss ayat me aya hai
● Aman, peace
● Iman
● Zakat dene se
● Sabr aur Allah ki madad se
● Allah ka zikr, Allah ko yaad rakhne se
● gunaho se bachao, Namaz gunaho se bachati hai - agar namaz bhi parrh rahe hain aur gunah bhi kar rahe hain to - namaz theek nahi hai.
● Allah ne jo diya hai uss me se kharch karne se
● Allah aur uss ke rasoolon ki ita’at se
● Allah ki tawajjoh hasil karne se
● Allah ki ibadat se, ghulami karne se
● Neki karne se
● Khushu se
● Quran se
● Neki ka hukum dene aur burai se rokne se
● Allah se darne se
● Allah ka hukum manne se
● Allah ka hamari taraf rehmat ke saath palatne se
● Allah ko qarz dene se
● Haneef hone se ya Seedhe raaste par jam jane se aur
● Aram ke auqaat se associated hai
Ab ye list Quran me ayee hain, jo cheeze Salat ko ya namaz ko kharab kar deti hain;
● Nashe ki cheeze
● Susti ya kahili
● Khaheshaat ya hawas
● Karobar aur
● Ghaflat namaz ko kharab kar deti hai
Salat ya namaz ka faida ye hai ke, wo humein iss ke zariye;
● Gunahon se, bure aur behayai ke kamo se bachati hai
● Dil ka sukoon aur itmenaan deti hai
● Jannat hasil ki ja sakti hai[21]
Ab jo ahadith Salat par ayee hain wo behisab hai, tamam ahkamat, wazu karne se le kar kaunsi namaz kitni hai, kab parrhni hai, kaise parrhni hai ye saari detail ahadith me hai, yahan kuch points hain:
● Pehli baar jab namaz ka hukum aya to wo do rakat thi, uss ke baad do rakat safar ki namaz bana di gayee aur rihayesh ke muqaam par namaz chaar rakat kar di gayee[22]
● Sab se mushkil tareen Ibadat ek Munafiq ke liye, Isha aur Fajr ki namaz hai aur agar unhe pata hota inn namazo ke ajar ka to wo masjidon ko ghutno ke bal rengte huwe aate[23]
● Uss shaks ki namaz jo akela jamat ki aakhri saff me khada hai, qabool nahi hoti[24]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne munadi karwayee, ke namaz jamat se parrho[25]
● Subah aur Sham ke azkar me se ye tasbeeh hai[26]
الْحَمْدُ لِلَّهِ وَحْدَهُ،
وَالصَّلاَةُ وَالسَّلاَمُ عَلَى مَنْ لاَ نَبِيَّ بَعْدَهُ
Tamam tareef uss Allah ke liye jo ek hai aur Salat aur Salam, ya peace and blessings, ho unn par jis ke baad aur koi nabi aane wale nahi hain (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ)
● Jab iqamat ho jaye, to phir farz ke alawa koi aur namaz nahi parrhni chahiye[27]
● Jamat ke saath namaz parrhna 27 darje behtar hai akele namaz parrhne se[28]
● Masjid-e-Nabawi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) me namaz parrhna ek hazar gunah behtar hai, kahin aur namaz parrhne se, siway Masjid-al-Haram jo Makkah me hai, jiss ka sawab 100 gunah zyada hai masjid-e-Nabawi ke muqable. Matlab 1 lakh namazon ka sawab hai Masjid-al-Harm me namaz parrhna[29]
● Tum me se har ek namaz ki halat me ho, jab tak ke namaz uss ko roke rakhegi masjid me, koi aur cheez uss ko rok nahi sakti apne ghar wapas hone se, siway namaz ke[30]
● Agar koi ghulam apne Malik ko chhorrh kar bhaag jaye, to uss ki namaz qabool nahi hogi, ek aur hadith me aya hai ke, agar wo ghulam ye samajhta hai ke uss ne sahih kaam kiya hai to ye kufr hai[31] Ye aisi hadith hai, iss par to ek session lag jayega, aaj kal hum modern-day slavery me hain, jiss qism ke hamare timing hain, salary system hai, contracts hain. Ab iss hadith ko apply kariye, kya natija nikal raha hai, khud sochiye. Sahih Muslim ki hadith hai. Ek aur hadith me hai ke bhaga huwa ghulam kufr me hai, jab tak wo wapas na aajay.[32]
● Ek bande aur kufr ke beech, namaz ka tark karna, abandon kar dena, chhorrh dena hai.[33]
● Ek aur hadith me farmaya ke, Iman aur Kufr ke beech, namaz ka tark kar dena hai.[34]
● Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke inteqaal ke baad, kuch log zakat dene se inkar kare, to Abu Bakr Siddique (رَضِيَ ٱللَّٰهُ عَنْهُ) unn se jung ke liye tayyar ho gaye, aur aap ne kaha ke, jo koi namaz aur zakat me farq karega main uss se jung karoonga, ye Quran ka hukum hai ke Zakat Ameeron par farz hai, jo koi uss ko chhorrh dega uss ne kufr kiya, chahe wo ek rassi ka chhota sa tukda hi kyun na ho, jo wo Allah ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko dete the, aur ab inkar kar rahe hain, to main uss se jung karoonga.[35]
● Jab farz namaz ka waqt ho jaye, aur ek Musalman wadu kare, ruku aur sujood sahih tareeqe se kare, aisi namaz uss ke pichle gunaho ka kaffara ban jaati hai, jab tak ke wo koi kabeera gunah na kare, aur ye hamesha ke liye lagoo rahega.[36]
● Namaz ka waqt ho jaye aur khana dastar par ho to, pehle aram se kha lena chahiye, uss ke baad namaz parrhna chahiye, aur iss me jaldi nahi karna hai, aur agar toilet jaane ki zaroorat pesh ayee aur iqamat ho rahi ho to pehle farigh ho, phir wazu kare aur namaz parrhe, iss me bhi jaldi nahi karna chahiye.[37]
● Agar koi namaz parrhna bhool jaye to uss ko ada kar le, jab yaad aa jaye, iss ka koi kaffara nahi, namaz ko yaad aane par dohra lene ke alawa.[38]
● Inteqal se pehle Allah ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke aakhri alfaz the, Salat, Salat, apne ghulamo ke baare me Allah se daro apne.[39]
NAHAR ( Sacrifice ) 108:2
Quran me ye lafz ek hi waqt aya hai, iss ka matlab Qurbani karne ke aye hain
Ahadith me lafz-e-Nahar;
● Qurabani ke janwar zibah karne ke mano me aya hai, iss hadith me oontth zibah karne ke liye aya hai, jahan aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) hajjatul wada me 63 oontth apne hathon se zibah kare, aur baaqi oontth Ali (رَضِيَ ٱللَّٰهُ عَنْهُ) ne zibah kiye[40]
● Hajjatul wada me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apni azwaaj ke liye, ek gaye ki qurbani ki[41]
● Ahadith me aam taur par yaum-an-nahar aya hai, matlab Qurbani ke din, jo ke Eid-al-Adha ka din hai[42]
فَصَلِّ لِرَبِّكَ وَٱنْحَرْ
Namaz Allah ko yaad karne ke liye hai, to jo Kauthar ke gift ki khushkhabri aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko di gayee, uss ka shukr - Allah ki ibadat namaz ke zariye se aur Qurabani ke zariye se ada karne ka hukum ho raha hai.
Ab humein kya karna chahiye, ye hukum ke tahat, Allah ki rehmat aur meharbaniyon ka shukr hum namaz parrh kar aur qurbani de kar ada kar sakte hain.
Vs No 3
إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ
Kuch shak nahi ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka dushman hi, jo aap se nafrat karta hai, wohi be-aulaad rahega.
To jo takleef dene waale - chubhte huwe taane - be-aulad hone, waghairah ke, ye uss ka jawab hai Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se.
Ab iss ayat me bhi do alfaz hai, wo hai Shaniaka aur Abtar.
SHANA’ANU ( Hatred ) 5:2
Shana’anu ka root ya maddah Sheen, Noon, Alif hai, iss ka matlab nafrat karna, boghz rakhna, dushmani karna.
Ek hadith me ata hai, al-Hasan (رَضِيَ ٱللَّٰهُ عَنْهُ) ke saath dushmani jo kare, uss ke liye lafz-e-shana’an istemal huwa hai.[43]
AL ABTAR ( One without posterity ) 108:3
Abtar ka root ya maddah Bay, Tay, Ray hai. Be-aulad, be-nasal, jis ki mard aulad na ho. Ye lafz saare Quran me sirf issi ayat me aya hai.
Ahadith me ye lafz, aise jaanwar ke liye istemal huwa hai, jis ki koi dum nahi, ya jis ki dum kati huwi ho.[44]
To ye jo log mazaq uda rahe the, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka unn ke beton ki maut ki wajah se, ye uss mazaq ka jawab hai, aur ye peshangoi bhi hai ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke dushman hi be-aulad rahenge.
Surah Al Masad ki tafseer me humne ye bayan kiya tha ke, jo Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke saath gustaqi ki, wo khatam ho gaye, unn ka naam bhi nahi raha. Uss ke contrast me, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki family aaj 1450 saal baad bhi hai, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki family say hi Imam-e-Mehdi aagay aayenge.
Balke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne aisa buland kiya ke;
● Kalima Tayyaba me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam jod kar ta-qiyamat jab bhi musalam kalima padhenge, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam liya jayega
● Azan me aur Aqamat me 10-10 martaba din me, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam liya ja raha hai - duniya bhar me. Aur Azan har minute 24 ghanto me kahin na kahin hoti ja rahi hai. Allah ke naam ke saath aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam bhi liya ja raha hai.
● Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par Durood-e-Ibrahim aur salam hum bhejte hain, to namaz bhi duniya bhar me 24 ghanto me kahin na kahin hoti ja rahi hai, to ye dua aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) tak pahunch rahi hai.
Conclusion me ye hai ke;
● jaisa ke pichlay hafton mein hum ye sun chuke hai ke Quran ki aakhri das soortein, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki seerat ka bayan kar rahi hai,
● Raoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki mard aulad nahi bachi, Quran mein aaya hai ke,.....
● To mard aulad nahi bachi toh kya muafza mila? kya badla mila? uske badle mein aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko kauthar di gayi,
● toh kauthar kya hai? pani hai
● toh aulad ke badle sirf pani?
● ye wo pani hai jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) qayamat ke din ummatiyon ko pilaenge, jis ke peene se phir kabhi pyas nahi lagegi,
● toh natija kya nikla?
● mard aulad nahi bachi, jiska badla pani, aur wo bhi ummat ke liye kaam aayega qayamat ke din
● toh jaan lijiye ke Rehmat-ul-lil-Aalameen na sirf iss duniya mein balke qayamat kay din bhi hai, isse badh kar koi kya tasawwur kar sakta hai
● Quran mein aata hai ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) siraj-um-muneera hai, iska matlab ek aisa chirag ya lamp jo khud jal kar logon ko roshni pohchate hain,
● duniya mein Quran pahuchaya, apni aulad ke badle qayamat ke din kauthar pilayenge
● aur farmaya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke mujhe do jaga dhondna, kauthar per ya phir meezan ya balance per,
● balance? jahan per logon ke aamal tolay jayenge
● meezan per bhi recommendation chal rahi hogi, takay dozak mein jane se hi bach jaye ummati
● ek dua har nabi ko di jati hai, jo ke laziman khubol hoti hai, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne uss dua ko qayamat ke din liye utah kar rakha hai, jo ke ummatiyon ko shifat ya recommendation ke taur per Allah (سُبْحَانَهُ وَتَعَالَىٰ) se mangangay
● toh ye hai Rahmat-ul-lil-Aalmeen (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ)
Ibn Mas'ud and Samura b. Jundub reported God's Messenger as saying, "The middle prayer is the afternoon prayer.” Tirmidhi transmitted it.
عَن ابْن مَسْعُود وَسمرَة بن جُنْدُب قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ» . رَوَاهُ التِّرْمِذِيُّ
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 634
In-book reference : Book 4, Hadith 67
https://sunnah.com/mishkat:634
Zaid b. Thabit and ‘A’isha said that the middle prayer is the noon prayer. Malik transmitted it from Zaid and Tirmidhi from both of them without a full isnad.
عَن زيد بن ثَابت وَعَائِشَة قَالَا: الصَّلَاةُ الْوُسْطَى صَلَاةُ الظُّهْرِ رَوَاهُ مَالِكٌ عَن زيد وَالتِّرْمِذِيّ عَنْهُمَا تَعْلِيقا
حسن (الألباني) حكم :
Reference : Mishkat al-Masabih 636
In-book reference : Book 4, Hadith 69
https://sunnah.com/mishkat:636
It was narrated that ‘Abeedah said: We used to think that the middle prayer was Fajr prayer. Then `Ali (رضي الله عنه) told us that on the day of al-Ahzab they fought and were distracted from ‘Asr prayer. The Prophet (ﷺ) said: `O Allah, fill their graves with fire - or fill their bellies with fire - as they kept us from the middle prayer.` Then on that day we realised that the middle prayer was ’Asr prayer.
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنْ عَبِيدَةَ، قَالَ كُنَّا نَرَى أَنَّ صَلَاةَ، الْوُسْطَى صَلَاةُ الصُّبْحِ قَالَ فَحَدَّثَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ يَوْمَ الْأَحْزَابِ اقْتَتَلُوا وَحَبَسُونَا عَنْ صَلَاةِ الْعَصْرِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ امْلَأْ قُبُورَهُمْ نَارًا أَوْ امْلَأْ بُطُونَهُمْ نَارًا كَمَا حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى قَالَ فَعَرَفْنَا يَوْمَئِذٍ أَنَّ صَلَاةَ الْوُسْطَى صَلَاةُ الْعَصْرِ.
Grade: Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1314
In-book reference : Book 5, Hadith 716
Abu Hurairah (May Allah be pleased with him) reported that: The Messenger of Allah (ﷺ) said: "The reward for Salat performed by a person in congregation is more than 20 times greater than that of the Salat performed in one's house or shop. When one performs Wudu' perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him (from leaving the mosque); and the angels keep on supplicating Allah for him as long as he remains in his place of prayer. They say: 'O Allah! have mercy on him; O Allah! forgive his sins; O Allah! accept his repentance'. This will carry on as long as he does not pass wind". [Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال رسول الله صلى الله عليه وسلم : "صلاة الرجل في جماعة تزيد على صلاته في سوقه وبيته بضعاً وعشرين درجه وذلك أن أحدهم إذا توضأ فأحسن الوضوء ثم أتى المسجد لا يريد إلا الصلاة، لا ينهزه إلا الصلاة، لم يخط خطوة إلا رفع له بها درجة، وحط عنه بها خطيئة حتى يدخل المسجد، فإذا دخل المسجد كان في الصلاة ما كانت الصلاة هى تحبسه، والملائكة يصلون على أحدكم ما دام في مجلسه الذى صلى فيه، ما لم يحدث فيه" ((متفق عليه، وهذا لفظ مسلم)).
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
Reference : Riyad as-Salihin 10
In-book reference : Introduction, Hadith 10
https://sunnah.com/riyadussalihin:10
Abu Huraira reported Allah's Messenger (ﷺ) as saying: The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَثْقَلَ صَلاَةٍ عَلَى الْمُنَافِقِينَ صَلاَةُ الْعِشَاءِ وَصَلاَةُ الْفَجْرِ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا وَلَقَدْ هَمَمْتُ أَنْ آمُرَ بِالصَّلاَةِ فَتُقَامَ ثُمَّ آمُرَ رَجُلاً فَيُصَلِّيَ بِالنَّاسِ ثُمَّ أَنْطَلِقَ مَعِي بِرِجَالٍ مَعَهُمْ حُزَمٌ مِنْ حَطَبٍ إِلَى قَوْمٍ لاَ يَشْهَدُونَ الصَّلاَةَ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ بِالنَّارِ " .
Reference : Sahih Muslim 651b
In-book reference : Book 5, Hadith 315
USC-MSA web (English) reference : Book 4, Hadith 1370
https://sunnah.com/muslim:651b
The Prophet (ﷺ) said: "Whoever prays for Allah's blessings upon me once, will be blessed for it by Allah ten times."
Reference:
Muslim 1/288.
قَالَ النَّبِيُّ صلى الله عليه وسلم: (مَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْراً)
Reference : Hisn al-Muslim 219
‘Abdallah b. ‘Amr said: I was told that God’s Messenger had said, “Prayer engaged in by a man while sitting counts as half the prayer,” so I went to him and I found him praying while sitting, and I put my hand on his head. He said, “What is the matter with you, ‘Abdallah b. ‘Amr? ’’ I replied, “I have been told, Messenger of God, that you said that prayer engaged in by a man while sitting counts as half the prayer, yet you yourself are praying while sitting.” He said, “Yes, but I am not like one of you.” Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلَاةِ» قَالَ: فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِي عَلَى رَأسه فَقَالَ: «مَالك يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو؟» قُلْتُ: حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ: «صَلَاةُ الرَّجُلِ قَاعِدًا عَلَى نِصْفِ الصَّلَاةِ» وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ: «أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ» . رَوَاهُ مُسلم
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 1252
In-book reference : Book 4, Hadith 667
https://sunnah.com/mishkat:1252
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No prayer is valid after the 'Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ صَلاَةَ بَعْدَ صَلاَةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلاَ صَلاَةَ بَعْدَ صَلاَةِ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ " .
Reference : Sahih Muslim 827
In-book reference : Book 6, Hadith 351
USC-MSA web (English) reference : Book 4, Hadith 1805
She reported God’s messenger as saying, “The prayer before which the tooth-stick is used is seventy times more excellent than that before which it is not used.” Baihaqi transmitted it in the Shu'ab al-iman.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَفْضُلُ الصَّلَاةُ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا سَبْعِينَ ضعفا» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
ضَعِيف (الألباني) حكم :
Reference : Mishkat al-Masabih 389
In-book reference : Book 3, Hadith 98
https://sunnah.com/mishkat:389
Abu Hurairah reported the Messenger of Allah (ﷺ) as saying: If anyone obtains a rak'ah in the prayer (along with the imam), he has obtained the whole prayer.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَدْرَكَ رَكْعَةً مِنَ الصَّلاَةِ فَقَدْ أَدْرَكَ الصَّلاَةَ " .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 1121
In-book reference : Book 2, Hadith 732
English translation : Book 2, Hadith 1116
https://sunnah.com/abudawud:1121
'Aishah (May Allah be pleased with her) said: I asked the Messenger of Allah (ﷺ) about random looks in Salat (prayer), and he replied, "It is something which Satan snatches from the slave's Salat." [Al-Bukhari].
عن عائشة رضي الله عنها قالت: سألت رسول الله صلى الله عليه وسلم عن الالتفات في الصلاة فقال: "هو اختلاس يختلسه الشيطان من صلاة العبد" ((رواه البخاري)).
Reference : Riyad as-Salihin 1755
In-book reference : Book 17, Hadith 245
https://sunnah.com/riyadussalihin:1755
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The best month for observing Saum (fasting) after Ramadan is Muharram, and the best Salat after the prescribed Salat is Salat at night." [Muslim].
وعن أبي هريرة، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم : "أفضل الصيام بعد رمضان شهر الله المحرم، وأفضل الصلاة بعد الفريضة صلاة الليل". ((رواه مسلم)).
Reference : Riyad as-Salihin 1167
In-book reference : Book 8, Hadith 177
https://sunnah.com/riyadussalihin:1167
Zaid bin Thabit (May Allah be pleased with him)reported: The Prophet (ﷺ) said, "O people! perform your (voluntary) Salat (prayers) in your homes because the best Salat of a man is the one he performs at home, except the obligatory Salat." [Al-Bukhari and Muslim].
عن زيد بن ثابت رضي الله عنه أن النبي صلى الله عليه وسلم قال: "صلوا أيها الناس في بيوتكم، فإن الصلاة صلاة المرء في بيته إلا المكتوبة". ((متفق عليه))
Reference : Riyad as-Salihin 1128
In-book reference : Book 8, Hadith 138
https://sunnah.com/riyadussalihin:1128
'Abdullah bin Mughaffal (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "There is a Salat (prayer) between every Adhan and Iqamah; there is a Salat between every Adhan and Iqamah." (While saying the same for the) third time (he (ﷺ) added), "It is for him who desires (to perform it)." [Al-Bukhari and Muslim].
وعن عبد الله بن مغفل، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: "بين كل أذانين صلاة، بين كل أذانين صلاة، بين كل أذانين صلاة" وقال في الثالثة: "لمن شاء" ((متفق عليه)).
Reference : Riyad as-Salihin 1099
In-book reference : Book 8, Hadith 109
https://sunnah.com/riyadussalihin:1099
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from Yusr ibn Said that Zayd ibn Thabit said, "The most excellent prayer is your prayer in your house, except for the prescribed prayers."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ أَفْضَلُ الصَّلاَةِ صَلاَتُكُمْ فِي بُيُوتِكُمْ إِلاَّ صَلاَةَ الْمَكْتُوبَةِ .
Sunnah.com reference : Book 8, Hadith 4
USC-MSA web (English) reference : Book 8, Hadith 4
Arabic reference : Book 8, Hadith 291
Abu Huraira reported God’s Messenger as saying, "When the iqama has been pronounced for prayer, do not go running to it, but go walking in tranquility, and pray what you are in time for and complete what you have missed.” (Bukhari and Muslim.) A version by Muslim has, "for when one of you is making for prayer he is engaged in prayer.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أُقِيمَت الصَّلَاة فَلَا تأتوها تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فاتكم فَأتمُّوا» وَفِي رِوَايَةٍ لِمُسْلِمٍ: «فَإِنَّ أَحَدَكُمْ إِذَا كَانَ يَعْمِدُ إِلَى الصَّلَاةِ فَهُوَ فِي صَلَاةٍ»
Reference : Mishkat al-Masabih 686
In-book reference : Book 4, Hadith 118
https://sunnah.com/mishkat:686
[1] Ṭabarsī (طَبَرسي), Majma‘ al-Bayān (مَجمَعُ البَيان), vol. 10, p. 836, Asbāb Nuzūl al-Qur’ān (أسبابُ نُزولِ القُرآن), p. 494. Source: https://islam4u.pro/blog/surah-kausar/
[2] Bazzar, Source: https://quran.com/surah/108/info
[3] Ibn Jarir, Source: https://quran.com/surah/108/info
[4] Ibn Abi Hatim, Source: https://quran.com/surah/108/info
[5] Anas b. Malik said: The Messenger of Allah (ﷺ) said: A surah has just been revealed to me. He then recited:”In the name of Allah, the Compassionate, the Merciful. Lo! We have given thee Abundance” until he finished it. Then he asked: Do you know what Abundance (al-Kawthar) is? They replied: Allah and His Apostle know it better. He said: It is a river of which my Lord, the Exalted, the Majestic has promised me to give in Paradise.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ " أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ " . فَقَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ { إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ } حَتَّى خَتَمَهَا . قَالَ " هَلْ تَدْرُونَ مَا الْكَوْثَرُ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ " .
Grade: Hasan (Al-Albani) حسن (الألباني) حكم :
Reference : Sunan Abi Dawud 784
In-book reference : Book 2, Hadith 394
English translation : Book 2, Hadith 783
https://sunnah.com/abudawud:784
It was narrated that Anas in Malik said: "One day when he-the Prophet (ﷺ)- was still among us, he took a nap, then he raised his head, smiling. We said to him: 'Why are you smiling, O Messenger of Allah?' He said: 'Just now this Surah was revealed to me: In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have granted you (O Muahmmad) Al-Kawthar. Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who hates you, he will be cut off.' Then he said: 'Do you know what Al-Kawthar is?' We said: 'Allah and His Messenger know best.' He said: 'It is a river that my Lord has promised me in Paradise. Its vessels are more than the number of the stars. My Ummah will come to me, then a man among them will be pulled away and I will say: "O Lord, he is one of my Ummah" and He will say to me: 'You do not know what he did after you were gone."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَيْنَمَا ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا - يُرِيدُ النَّبِيَّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ - إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا لَهُ مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ " نَزَلَتْ عَلَىَّ آنِفًا سُورَةُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ { إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ } " . ثُمَّ قَالَ " هَلْ تَدْرُونَ مَا الْكَوْثَرُ " . قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ آنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ الْكَوَاكِبِ تَرِدُهُ عَلَىَّ أُمَّتِي فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ يَا رَبِّ إِنَّهُ مِنْ أُمَّتِي . فَيَقُولُ لِي إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ بَعْدَكَ " .
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 904
In-book reference : Book 11, Hadith 29
English translation : Vol. 2, Book 11, Hadith 905
Anas b. Malik said: The Messenger of Allah(ﷺ) dozed for a short while and raised his smiling. He either said to them(people) or they said to him: Messenger of Allah! Why did you laugh? He said: A surah has been revealed to me just now, and then he recited: “In the name of Allah, Most Gracious. Most Merciful. To thee We have granted the fount (of abundance)” up to the end. When he recited, he asked: Do you know what al-kauthar is? They replied: Allah and his Apostle know best. He said: It is a river which my Lord, the Exalted, has promised me( to grant) in Paradise: there is abundance of good and upon it there is a pond which my people will approach on the Day of Resurrection. There are vessels as numerous as stars(in the sky).
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ : أَغْفَى رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ إِغْفَاءَةً فَرَفَعَ رَأْسَهُ مُتَبَسِّمًا، فَإِمَّا قَالَ لَهُمْ وَإِمَّا قَالُوا لَهُ : يَا رَسُولَ اللَّهِ لِمَ ضَحِكْتَ فَقَالَ : " إِنَّهُ أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ " . فَقَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} حَتَّى خَتَمَهَا فَلَمَّا قَرَأَهَا قَالَ : " هَلْ تَدْرُونَ مَا الْكَوْثَرُ " . قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ : " فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ فِي الْجَنَّةِ، وَعَلَيْهِ خَيْرٌ كَثِيرٌ عَلَيْهِ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ آنِيَتُهُ عَدَدُ الْكَوَاكِبِ " .
Grade: Hasan (Al-Albani) حسن (الألباني) حكم :
Reference : Sunan Abi Dawud 4747
In-book reference : Book 42, Hadith 152
English translation : Book 41, Hadith 4729
https://sunnah.com/abudawud:4747
Anas reported: One day the Messenger of Allah (ﷺ) was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Sura has just been revealed to me, and then recited: In the name of Allah, the Compassionate, the Merciful. Verily We have given thee Kauthar (fount of abundance). Therefore turn to thy Lord for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet) said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Prophet (ﷺ) said: It (Kauthar) is a canal which my Lord, the Exalted and Glorious has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My Lord, he is one of my people, and He (the Lord) would say: You do not know that he innovated new things (in Islam) after you. Ibn Hujr made this addition in the hadith:" He (the Holy Prophet) was sitting amongst us in the mosque, and He (Allah) said: (You don't know) what he innovated after you"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا الْمُخْتَارُ بْنُ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ، عَنْ أَنَسٍ، قَالَ بَيْنَا رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ " أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ " . فَقَرَأَ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ { إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ} " . ثُمَّ قَالَ " أَتَدْرُونَ مَا الْكَوْثَرُ " . فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ عَلَيْهِ خَيْرٌ كَثِيرٌ هُوَ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ آنِيَتُهُ عَدَدُ النُّجُومِ فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ رَبِّ إِنَّهُ مِنْ أُمَّتِي . فَيَقُولُ مَا تَدْرِي مَا أَحْدَثَتْ بَعْدَكَ " . زَادَ ابْنُ حُجْرٍ فِي حَدِيثِهِ بَيْنَ أَظْهُرِنَا فِي الْمَسْجِدِ . وَقَالَ " مَا أَحْدَثَ بَعْدَكَ " .
Reference : Sahih Muslim 400a
In-book reference : Book 4, Hadith 56
USC-MSA web (English) reference : Book 4, Hadith 790
[6] Source: https://quran.com/surah/108/info
[7] Anas narrated [regarding Allah, Most High’s saying] ‘Verily We have granted you Al-Kauthar’ (108:1) that the Prophet (ﷺ) said: “It is a river in Paradise.” He said: “The Prophet (ﷺ) said: ‘I saw a river in Paradise, whose banks had tents were made of pearl. I said: “What is this O Jibril?’” He said: “This is Al-Kauthar which Allah has granted you.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ : ( إناَّ، أَعْطَيْنَاكَ الْكَوْثَرَ ) أَنَّ النَّبِيَّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ " هُوَ نَهْرٌ فِي الْجَنَّةِ " . قَالَ فَقَالَ النَّبِيُّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ " رَأَيْتُ نَهْرًا فِي الْجَنَّةِ حَافَتَاهُ قِبَابُ اللُّؤْلُؤِ قُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي قَدْ أَعْطَاكَهُ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3359
In-book reference : Book 47, Hadith 411
English translation : Vol. 5, Book 44, Hadith 3359
[8] Mukhtar b. Fulful reported that he had heard Anas b. Malik say that the Messenger of Allah (ﷺ) dozed off, and the rest of the hadith is the same as transmitted by Mus-hir except for the words that he (the Holy Prophet) said: It (Kauthar) is a canal which my Lord the Exalted and the Glorious has promised me in Paradise. There is a tank over it, but he made no mention of the tumblers like the number of the stars.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ أَخْبَرَنَا ابْنُ فُضَيْلٍ، عَنْ مُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ أَغْفَى رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ إِغْفَاءَةً . بِنَحْوِ حَدِيثِ ابْنِ مُسْهِرٍ غَيْرَ أَنَّهُ قَالَ " نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ فِي الْجَنَّةِ عَلَيْهِ حَوْضٌ " . وَلَمْ يَذْكُرْ " آنِيَتُهُ عَدَدُ النُّجُومِ " .
Reference : Sahih Muslim 400b
In-book reference : Book 4, Hadith 57
USC-MSA web (English) reference : Book 4, Hadith 791
[9] `Abdullah b. `Amr al-`As, reported Allah's Messenger (ﷺ) as saying: My Cistern (is as wide and broad that it requires) a month's journey (to go round it) all, and its sides are equal and its water is whiter than silver, and its odour is more fragrant than the fragrance of musk, and its jugs (placed around it) are like stars in the sky; and he who would drink from it would never feel thirsty after that. Asma', daughter of Abu Bakr said: Allah's Messenger (ﷺ) said: I would be on the Cistern so that I would be seeing those who would be coming to me from you, but some people would be detained (before reaching me). I would say: My Lord, they are my followers and belong to my Ummah, and it would be said to me: Do you know what they did after you? By Allah, they did not do good after you, and they turned back upon their heels. He (the narrator) said: lbn Abu Mulaika used to say (in supplication): O Allah, I seek refuge with Thee that we should turn back upon our heels or put to any trial about our religion.
وَحَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ قَالَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ " حَوْضِي مَسِيرَةُ شَهْرٍ وَزَوَايَاهُ سَوَاءٌ وَمَاؤُهُ أَبْيَضُ مِنَ الْوَرِقِ وَرِيحُهُ أَطْيَبُ مِنَ الْمِسْكِ وَكِيزَانُهُ كَنُجُومِ السَّمَاءِ فَمَنْ شَرِبَ مِنْهُ فَلاَ يَظْمَأُ بَعْدَهُ أَبَدًا " .
قَالَ وَقَالَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قَالَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ " إِنِّي عَلَى الْحَوْضِ حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ وَسَيُؤْخَذُ أُنَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي . فَيُقَالُ أَمَا شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللَّهِ مَا بَرِحُوا بَعْدَكَ يَرْجِعُونَ عَلَى أَعْقَابِهِمْ " . قَالَ فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ أَنْ نُفْتَنَ عَنْ دِينِنَا
Reference : Sahih Muslim 2292, 2293
In-book reference : Book 43, Hadith 33
USC-MSA web (English) reference : Book 30, Hadith 5684
https://sunnah.com/muslim:2292
Thauban reported Allah's Apostle (ﷺ) as saying: I would be pushing back from my Cistern the crowd of people. I would strike away from it (the Cistern) with my staff the people of Yemen until the water (of the Haud) would spout forth upon them. He was asked about its breadth. He said: From this place of mine to 'Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources in Paradise. the one is from gold and the other is from silver. This hadith has been narrated on the authority of Hisham with the same chain of transmitters and the words are:" I would be on the Day of Resurrection near the bank of the Cistern."
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالُوا حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، عَنْ ثَوْبَانَ، أَنَّ نَبِيَّ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ " إِنِّي لَبِعُقْرِ حَوْضِي أَذُودُ النَّاسَ لأَهْلِ الْيَمَنِ أَضْرِبُ بِعَصَاىَ حَتَّى يَرْفَضَّ عَلَيْهِمْ " . فَسُئِلَ عَنْ عَرْضِهِ فَقَالَ " مِنْ مَقَامِي إِلَى عَمَّانَ " . وَسُئِلَ عَنْ شَرَابِهِ فَقَالَ " أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَغُتُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ أَحَدُهُمَا مِنْ ذَهَبٍ وَالآخَرُ مِنْ وَرِقٍ " .
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، بِإِسْنَادِ هِشَامٍ . بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّهُ قَالَ " أَنَا يَوْمَ الْقِيَامَةِ عِنْدَ عُقْرِ الْحَوْضِ " .
Reference : Sahih Muslim 2301a, b
In-book reference : Book 43, Hadith 51
USC-MSA web (English) reference : Book 30, Hadith 5702
[10] Jundab reported: I heard Allah's Messenger (ﷺ) as saying: I shall be there at the Cistern before you.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، قَالَ سَمِعْتُ جُنْدَبًا، يَقُولُ سَمِعْتُ النَّبِيَّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ يَقُولُ " أَنَا فَرَطُكُمْ، عَلَى الْحَوْضِ " .
Reference : Sahih Muslim 2289a
In-book reference : Book 43, Hadith 29
USC-MSA web (English) reference : Book 30, Hadith 5680
[11] Abu Huraira reported God's Messenger as saying, “The space between my house and my pulpit is one of the gardens of paradise, and my pulpit is upon my tank.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ومنبري على حَوْضِي
مُتَّفَقٌ عَلَيْهِ (الألباني) حكم :
Reference : Mishkat al-Masabih 694
In-book reference : Book 4, Hadith 125
[12] Hudhaifa reported: The Messenger of Allah (ﷺ) said: My Cistern is bigger than the space between Aila and Aden. By Him in Whose Hand is my life, I will drive away persons (from it) just as a person drives away unknown camels from his cistern. They (the companions) said: Messenger of Allah, would you recognise us? He said: Yes, you would come to me with white faces, and white hands and feet on account of the traces of ablution. None but you would have (this mark).
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ " إِنَّ حَوْضِي لأَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَذُودُ عَنْهُ الرِّجَالَ كَمَا يَذُودُ الرَّجُلُ الإِبِلَ الْغَرِيبَةَ عَنْ حَوْضِهِ " . قَالُوا يَا رَسُولَ اللَّهِ وَتَعْرِفُنَا قَالَ " نَعَمْ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ لَيْسَتْ لأَحَدٍ غَيْرِكُمْ " .
Reference : Sahih Muslim 248
In-book reference : Book 2, Hadith 50
USC-MSA web (English) reference : Book 2, Hadith 481
[13] Anas b. Malik reported Allah's Messenger (ﷺ) as saying: My Cistern would be as extensive as the distance between Aila and San'a, of Yemen, and there would be in it jugs like stars in the sky.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّحَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ " قَدْرُ حَوْضِي كَمَا بَيْنَ أَيْلَةَ وَصَنْعَاءَ مِنَ الْيَمَنِ وَإِنَّ فِيهِ مِنَ الأَبَارِيقِ كَعَدَدِ نُجُومِ السَّمَاءِ " .
Reference : Sahih Muslim 2303a
In-book reference : Book 43, Hadith 55
USC-MSA web (English) reference : Book 30, Hadith 5705
[14] Anas b. Milik reported Allah's Messenger (ﷺ) as saying: There would be such a vast distance between the sides of my Cistern as it is between Sana' and Medina.
وَحَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، وَهُرَيْمُ بْنُ عَبْدِ الأَعْلَى، - وَاللَّفْظُ لِعَاصِمٍ - حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ " مَا بَيْنَ نَاحِيَتَىْ حَوْضِي كَمَا بَيْنَ صَنْعَاءَ وَالْمَدِينَةِ " .
Reference : Sahih Muslim 2303b
In-book reference : Book 43, Hadith 58
USC-MSA web (English) reference : Book 30, Hadith 5708
[15] Narrated Ibn `Umar: The Prophet (ﷺ) said, "There will be a tank (Lake-Fount) in front of you as large as the distance between Jarba and Adhruh (two towns in Sham).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ " أَمَامَكُمْ حَوْضٌ كَمَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ ".
Reference : Sahih al-Bukhari 6577
In-book reference : Book 81, Hadith 165
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 579
[16] Narrated Anas bin Malik: The Prophet (ﷺ) said to the Ansar, "After me you will see others given preference to you; so be patient till you meet me, and your promised place (of meeting) will be the Tank (i.e. Lake of Kauthar).
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ لِلأَنْصَارِ " إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي، وَمَوْعِدُكُمُ الْحَوْضُ ".
Reference : Sahih al-Bukhari 3793
In-book reference : Book 63, Hadith 18
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 137
https://sunnah.com/bukhari:3793
It has been narrated on the authority of Usaid b. Hudair that a man from the Ansar took the Messenger of Allah (ﷺ) aside and said to him: Will you not appoint me governor as you have appointed so and so? He (the Messenger of Allah) said: You will surely come across preferential treatment after me, so you should be patient until you meet me at the Cistern (Haud-i-Kauthar).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ خَلاَ بِرَسُولِ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَلاَ تَسْتَعْمِلُنِي كَمَا اسْتَعْمَلْتَ فُلاَنًا فَقَالَ " إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ " .
Reference : Sahih Muslim 1845a
In-book reference : Book 33, Hadith 77
USC-MSA web (English) reference : Book 20, Hadith 4549
[17] It was narrated that Kab bin Ujrah said: "The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ تِسْعَةٌ فَقَالَ " إِنَّهُ سَتَكُونُ بَعْدِي أُمَرَاءُ مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَىَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَىَّ الْحَوْضَ " .
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4207
In-book reference : Book 39, Hadith 59
English translation : Vol. 5, Book 39, Hadith 4212
Ka'b b. ‘Ujra told that God's Messenger said to him, “I commend you to God to protect you from the ruler ship of the foolish.” He asked what that was, and God’s Messenger replied, “After my time governors will arise whose falsehood will be believed and who will be assisted in their oppression by those who enter their presence. They have nothing to do with me and I have nothing to do with them, and they will never come down to me at the Pond. But they who do not enter their presence, believe their falsehood and help them in their oppression, those belong to me and I belong to them, and those ones will come down to me at the Pond.” This is the tank or pool at which believers will drink on the day of resurrection. (Tirmidhi and Nasa’i transmitted it.)
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُعِيذُكَ بِاللَّهِ مِنْ إِمَارَةِ السُّفَهَاءِ» . قَالَ: وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «أُمَرَاءُ سَيَكُونُونَ مِنْ بَعْدِي مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَنْ يَرِدُوا عليَّ الحوضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَأُولَئِكَ يَرِدُونَ عَلَيَّ الْحَوْضَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ
لم تتمّ دراسته (الألباني) حكم :
Reference : Mishkat al-Masabih 3700
In-book reference : Book 18, Hadith 40
[18] Abu Huraira reported Allah's Messenger (ﷺ) as saying: While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing (Allah may forgive him). Then there came Ibn Khattab and he took hold of that, and I did not see a person stronger than he (drawing water) until the people went away with their thirst quenched and the tank filled with water.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ " بَيْنَا أَنَا نَائِمٌ أُرِيتُ أَنِّي أَنْزِعُ عَلَى حَوْضِي أَسْقِي النَّاسَ فَجَاءَنِي أَبُو بَكْرٍ فَأَخَذَ الدَّلْوَ مِنْ يَدِي لِيُرَوِّحَنِي فَنَزَعَ دَلْوَيْنِ وَفِي نَزْعِهِ ضُعْفٌ وَاللَّهُ يَغْفِرُ لَهُ فَجَاءَ ابْنُ الْخَطَّابِ فَأَخَذَ مِنْهُ فَلَمْ أَرَ نَزْعَ رَجُلٍ قَطُّ أَقْوَى مِنْهُ حَتَّى تَوَلَّى النَّاسُ وَالْحَوْضُ مَلآنُ يَتَفَجَّرُ " .
Reference : Sahih Muslim 2392d
In-book reference : Book 44, Hadith 26
USC-MSA web (English) reference : Book 31, Hadith 5893
[19] Narrated Abu Huraira: The Prophet (ﷺ) said, "By Him in Whose Hands my soul is, I will drive some people out from my (sacred) Fount on the Day of Resurrection as strange camels are expelled from a private trough."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لأَذُودَنَّ رِجَالاً عَنْ حَوْضِي كَمَا تُذَادُ الْغَرِيبَةُ مِنَ الإِبِلِ عَنِ الْحَوْضِ ".
Reference : Sahih al-Bukhari 2367
In-book reference : Book 42, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 40, Hadith 555
[20] Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, went to the burial grounds and said, "Peace be upon you, home of a people who believe! We shall be among you, Allah willing. I wish that I had seen our brothers!" The people with him said, "Messenger of Allah! Are we not your brothers?" "No," he said, "You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. (The Hawd: the watering place of the Prophet, may Allah bless him and grant him peace, from which he will give to the people of his community on the day of rising.)" They asked him, "Messenger of Allah! How will you recognise those of your community who come after you?" He said, "Doesn't a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own?" They said, "Of course, Messenger of Allah." He went on, "Even so will they come on the day of rising with white marks on their foreheads, hands and feet from wudu, and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them, 'Will you not come? Will you not come? Will you not come?' and someone will say, 'They changed things after you,' so I shall say, 'Then away with them, away with them, away with them!' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى الْمَقْبُرَةِ فَقَالَ " السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنِّي قَدْ رَأَيْتُ إِخْوَانَنَا " . فَقَالُوا يَا رَسُولَ اللَّهِ أَلَسْنَا بِإِخْوَانِكَ قَالَ " بَلْ أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ " . فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ يَأْتِي بَعْدَكَ مِنْ أُمَّتِكَ قَالَ " أَرَأَيْتَ لَوْ كَانَ لِرَجُلٍ خَيْلٌ غُرٌّ مُحَجَّلَةٌ فِي خَيْلٍ دُهْمٍ بُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ فَلاَ يُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلاَ هَلُمَّ أَلاَ هَلُمَّ أَلاَ هَلُمَّ فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ فَأَقُولُ فَسُحْقًا فَسُحْقًا فَسُحْقًا " .
USC-MSA web (English) reference : Book 2, Hadith 29
Arabic reference : Book 2, Hadith 59
[21] Dr. Mir Aneesuddin, Explanatory Dictionary of the Quran, Islamic Academy of Sciences
[22] Narrated 'Aishah (RA) that when the Salat (prayer) was first prescribed, it consisted of two Rak'at. Afterwards, the prayer during travelling was confirmed (as two Rak'at), while the prayer at the place of residence was completed (as four Rak'at). [Agreed upon].
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { أَوَّلُ مَا فُرِضَتْ اَلصَّلَاةُ رَكْعَتَيْنِ , فَأُقِرَّتْ صَلَاةُ اَلسَّفَرِ وَأُتِمَّتْ صَلَاةُ اَلْحَضَرِ } مُتَّفَقٌ عَلَيْه ِ 1 - صحيح. رواه البخاري (1090)، ومسلم (685).
Sunnah.com reference : Book 2, Hadith 336
English translation : Book 2, Hadith 424
Arabic reference : Book 2, Hadith 429
[23] Narrated [Abu Hurairah (RA)]: Allah's Messenger (ﷺ) said: "The most burdensome prayers for hypocrites are the 'Isha' and the Fajr prayers and if they knew what (rewards) these (prayers) contain, they would have come to them (in the mosques), even though they had to crawl on their knees." [Agreed upon].
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ -{ أَثْقَلُ اَلصَّلَاةِ عَلَى اَلْمُنَافِقِينَ: صَلَاةُ اَلْعِشَاءِ, وَصَلَاةُ اَلْفَجْرِ, وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا } مُتَّفَقٌ عَلَيْه 1 - صحيح. رواه البخاري (657)، ومسلم (651).
Sunnah.com reference : Book 2, Hadith 306
English translation : Book 2, Hadith 397
Arabic reference : Book 2, Hadith 402
[24] Ibn Hibban reported this from Talq [bin 'Ali (RA)]: "The prayer of a person who prays alone behind the row is not accepted.
وَلَهُ عَنْ طَلْق ٍ 1 { لَا صَلَاةَ لِمُنْفَرِدٍ خَلْفَ اَلصَّفِّ } 2 .
1 - كذا الأصل، وهو وهم كما سيأتي.
2 - صحيح. رواه ابن حبان (2202)، عن علي بن شيبان، قال: قدمنا على رسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ، فصلينا خلف رسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ، فلما قضى رسول الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ، صلاته إذا رجل فرد، فوقف عليه نبي الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ، حتى قضى الرجل صلاته، ثم قال له نبي الله صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ: "استقبل صلاتك، فإنه لا صلاة لفرد خلف الصف". وأما قول الحافظ: "عن طلق" فهو وهم منه رحمه الله.
Sunnah.com reference : Book 2, Hadith 327
English translation : Book 2, Hadith 416
Arabic reference : Book 2, Hadith 421
[25] In another narration of Muslim:
"He (ﷺ) sent an announcer to announce: The prayer is (to be offered) in congregation".
وَفِي رِوَايَةٍ لَهُ: فَبَعَثَ مُنَادِيًا يُنَادِي: اَلصَّلَاةُ جَامِعَةٌ - مسلم برقم (901) (4).
Sunnah.com reference : Book 2, Hadith 434
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 504
[26] All praise is due to Allah alone, and peace and blessings be upon him after whom there is no other Prophet.
الْحَمْدُ لِلَّهِ وَحْدَهُ، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى مَنْ لاَ نَبِيَّ بَعْدَهُ
Reference: Anas (RA) said that he heard the Prophet (ﷺ) say: "That I sit with people remembering Almighty Allah from the morning (Fajr) prayer until sunrise is more beloved to me than freeing four slaves from among the Children of Isma'il. That I sit with people remembering Allah from the afternoon ('Asr) prayer, until the sun sets, is more beloved to me than freeing four slaves from among the Children of Isma'il." This was reported by Abu Dawud (no. 3667). Al-Albani graded it good in Sahih Abu Dawud 2/698.
Reference : Hisn al-Muslim 75a
[27] Abu Hurairah (May Allah be pleased with him) said: The Prophet (ﷺ) said, "When the Iqamah is called, no prayer should be performed except the obligatory prayer." [Muslim].
عن أبي هريرة رضي الله عنه عن النبي صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قال: "إذا أقيمت الصلاة، فلا صلاة إلا المكتوبة" ((رواه مسلم)).
Reference : Riyad as-Salihin 1759
In-book reference : Book 17, Hadith 249
[28] Ibn ‘Umar reported God’s Messenger as saying, “Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.” (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلَاةُ الْجَمَاعَةِ تَفْضُلُ صَلَاة الْفَذ بِسبع وَعشْرين دَرَجَة»
مُتَّفق عَلَيْهِ (الألباني) حكم :
Reference : Mishkat al-Masabih 1052
In-book reference : Book 4, Hadith 470
[29] Ibn Az-Zubair (RAA) narrated that the Messenger of Allah (ﷺ) said: "Offering prayer in my mosque (in Madinah) is better than one thousand prayers elsewhere, save for those offered prayer in al-Masjid al-Haram (in Makkah). And prayer offered in al-Masjid al-Haram is better than prayer offered in my mosque by one hundred prayers." Related by Ahmad and Ibn Hibban graded it as Sahih.
وَعَنِ اِبْنِ اَلزُّبَيْرِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ -{ صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا اَلْمَسْجِدَ اَلْحَرَامَ , وَصَلَاةٌ فِي اَلْمَسْجِدِ اَلْحَرَامِ أَفْضَلُ مِنْ صَلَاةٍ فِي مَسْجِدِي بِمِائَةِ صَلَاةٍ } رَوَاهُ أَحْمَدُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ - صحيح. رواه أحمد ( 4 / 5 )، وابن حبان ( 1620 ).
Reference : Bulugh al-Maram 779
In-book reference : Book 6, Hadith 71
English translation : Book 6, Hadith 798
[30] Abu Huraira reported the Messenger of Allah (ﷺ) as saying: Everyone among you is constantly in prayer so long as the prayer detains him (for this noble objective) and nothing prevents him to return to his family but the prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ " لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَتِ الصَّلاَةُ تَحْبِسُهُ لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ " .
Reference : Sahih Muslim 649j
In-book reference : Book 5, Hadith 343
USC-MSA web (English) reference : Book 4, Hadith 1398
[31] Jarir bin Abdullah (May Allah be pleased with him) said: The Prophet (ﷺ) said, "When the slave runs away from his master, his Salat (prayer) will not be accepted." [Muslim].
Another narration is: "He is guilty of disbelief (i.e., in case he believes in the lawfulness of doing so)."
وعنه عن النبي صلى الله عليه وسلم : "إذا أبق العبد، لم تقبل له صلاة " ((رواه مسلم)) . وفي رواية: "فقد كفر " .
Reference : Riyad as-Salihin 1769
In-book reference : Book 17, Hadith 259
[32] Jarir reported God’s Messenger as saying, “When a slave runs away his prayer is not accepted.” In a version on his authority he said, “If any slave runs away protection does not apply to him.” In another version on his authority he said, “If any slave runs away from his masters he has become an infidel till he returns to them.” Muslim transmitted it.
وَعَنْ جَرِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَبَقَ الْعَبْدُ لَمْ تُقْبَلْ لَهُ صَلَاةٌ» . وَفِي رِوَايَةٍ عَنْهُ قَالَ: «أَيّمَا عبد أبق فقد بَرِئت مِنْهُ الذِّمَّةُ» . وَفِي رِوَايَةٍ عَنْهُ قَالَ: «أَيُّمَا عَبْدٍ أَبَقَ مِنْ مَوَالِيهِ فَقَدْ كَفَرَ حَتَّى يَرْجِعَ إِلَيْهِم» . رَوَاهُ مُسلم
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 3350
In-book reference : Book 13, Hadith 264
[33] Jabir reported God’s Messenger as saying, “What lies between a man and infidelity is the abandonment of prayer.” This means that when a man does not make it his practice to observe the prayer he is no longer a Muslim. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ ترك الصَّلَاة» . رَوَاهُ مُسلم
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 569
In-book reference : Book 4, Hadith 6
[34] Narrated Jabir: that the Prophet (ﷺ) said: "Between disbelief and faith is abandoning the Salat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " بَيْنَ الْكُفْرِ وَالإِيمَانِ تَرْكُ الصَّلاَةِ " .
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2618
In-book reference : Book 40, Hadith 13
English translation : Vol. 5, Book 38, Hadith 2618
https://sunnah.com/tirmidhi:2618
Buraida reported God’s Messenger as saying, “The covenant between us and them is prayer, so if anyone abandons it he has become an infidel.” Ahmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمْ الصَّلَاةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 574
In-book reference : Book 4, Hadith 10
https://sunnah.com/mishkat:574
‘Abdallah b. Shaqiq said that the companions of God’s Messenger did not consider the abandonment of any good deeds but prayer to be infidelity. Tirmidhi transmitted it.
وَعَن عبد الله بن شَقِيق قَالَ: كَانَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَرَوْنَ شَيْئًا مِنَ الْأَعْمَالِ تَركه كفر غير الصَّلَاة. رَوَاهُ التِّرْمِذِيّ
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 579
In-book reference : Book 4, Hadith 15
[35] Abu Hurairah (May Allah be pleased with him) reported: When the Messenger of Allah (ﷺ) passed away, Abu Bakr (May Allah be pleased with him) was appointed as his successor (caliph). Amongst the Arabs some men apostatised. Abu Bakr (May Allah be pleased with him) resolved to fight them. 'Umar bin Al-Khattab (May Allah be pleased with him) said to Abu Bakr: "How can you fight them when the Messenger of Allah (ﷺ) has declared: 'I have been commanded to fight people till they testify La ilaha illallah (there is no true god except Allah); and if they do it, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account." Upon this Abu Bakr (May Allah be pleased with him) said: "By Allah, I would definitely fight him who makes distinction between Salat and the Zakat, because it is an obligation upon the rich to pay Zakat. By Allah I will fight them even to secure the piece of rope which they used to give to the Messenger of Allah (ﷺ)." 'Umar (May Allah be pleased with him) said: "I realized that Allah opened the heart of Abu Bakr (May Allah be pleased with him) for fighting those who refused to pay Zakat, and I fully recognized that Abu Bakr
عن أبي هريرة رضي الله عنه، قال: لما توفي رسول الله، وكان أبو بكر، رضي الله عنه، وكفر من كفر من العرب، فقال عمر رضي الله عنه: كيف يقاتل الناس وقد قال رسول الله صلى الله عليه وسلم : "أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله، فمن قالها، فقد عصم مني ماله ونفسه إلا بحقه وحسابه على الله" ؟! فقال أبو بكر: والله لأقاتلن من فرق بين الصلاة والزكاة، فإن الزكاة حق المال. والله لو منعوني عقال كانوا يؤدونه إلى رسول الله صلى الله عليه وسلم، لقاتلتهم على منعه، قال: عمر رضي الله عنه: فوالله ما هو إلا أن رأيت الله قد شرح صدر أبي بكر للقتال، فعرفت أنه الحق. ((متفق عليه)) .
Reference : Riyad as-Salihin 1210
In-book reference : Book 8, Hadith 220
[36] 'Uthman bin 'Affan (May Allah be pleased with him) reported: I heard Messenger of Allah (ﷺ) saying, "When the time for a prescribed Salat is due and a Muslim performs its Wudu' and its acts of bowing and prostration properly, this Salat will be an expiation for his past sins, so long as he does not commit major sins, and this applies for ever." [Muslim].
وعن عثمان بن عفان رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول: "ما من امرئ مسلم تحضره صلاة مكتوبة فيحسن وضوءها وخشوعها وركوعها إلا كانت كفارة لما قبلها من الذنوب مالم تؤتَ كبيرة وذلك الدهر كله" ((رواه مسلم)).
Reference : Riyad as-Salihin 1046
In-book reference : Book 8, Hadith 56
[37] 'Aishah (May Allah be pleased with her) said: I heard the Messenger of Allah (ﷺ) saying, "No Salat (prayer) should be performed when the food has been served, nor should it be performed when a person is in need of relieving himself." [Muslim].
عن عائشة رَضِيَ اللهُ عنها، قالت: سَمِعْتُ رسولَ الله - صلى الله عليه وسلم - يقولُ: "لا صَلاَةَ بِحَضْرَةِ طَعَامٍ، وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ". ((رواه مسلم))
Reference : Riyad as-Salihin 1753
In-book reference : Book 17, Hadith 243
https://sunnah.com/riyadussalihin:1753
He reported God’s Messenger as saying, “When one of you is served with his supper and the time for prayer comes, he should first have his supper and not hasten till he has finished it.” When Ibn ‘Umar’s food was served and the time for prayer came, he did not go to the prayer till he finished it; and he could hear the imam’s recitation. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلَاة فابدؤوا بِالْعَشَاءِ وَلَا يَعْجَلْ حَتَّى يَفْرُغَ مِنْهُ» وَكَانَ ابْنُ عُمَرَ يُوضَعُ لَهُ الطَّعَامُ وَتُقَامُ الصَّلَاةُ فَلَا يَأْتِيهَا حَتَّى يَفْرُغُ مِنْهُ وَإِنَّهُ لِيَسْمَعَ قِرَاءَةَ الْإِمَامِ
مُتَّفَقٌ عَلَيْهِ (الألباني) حكم :
Reference : Mishkat al-Masabih 1056
In-book reference : Book 4, Hadith 474
https://sunnah.com/mishkat:1056
Narrated 'Aishah (RA) in another narration of it from Muslim: I heard Allah's Messenger (ﷺ) said: "No Salat (prayer) can be (rightly offered) with food brought (before the worshiper) or when he is resisting the urge to relive himself of the two filths (i.e. urine and feces)."
وَلَهُ : عَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ : { لَا صَلَاةَ بِحَضْرَةِ طَعَامٍ , وَلَا هُوَ يُدَافِعُهُ الْأَخْبَثَانِ } - صحيح . رواه مسلم (560) وفي الحديث قصة لا بأس من ذكرها . قال ابن أبي عتيق : تحدثت أنا والقاسم عند عائشة -رضي الله عنها- حديثا . وكان القاسم رجلا لحانة . وكان لأم ولد فقالت له عائشة : ما لك لا تحدث كما يتحدث ابن أخي هذا ؟ أما إني قد علمت من أين أوتيت . هذا أدبته أمه وأنت أدبتك أمك . قال : فغضب القاسم وأضب عليها . فلما رأى مائدة عائشة قد أتي بها قام . قالت : أين ؟ قال : أصلي . قالت : اجلس . قال : إني أصلي . قالت : اجلس غدر ! إني سمعت رسول الله -صلى الله عليه وسلم- : - الحديث. و"الأخبثان" هما : البول والغائط .
Sunnah.com reference : Book 2, Hadith 119
English translation : Book 2, Hadith 247
Arabic reference : Book 2, Hadith 249
https://sunnah.com/bulugh/2/119
Narrated Ibn `Umar:
The Prophet (ﷺ) said, "If anyone of you is having his meals, he should not hurry up till he is; satisfied even if the prayer has been started."
وَقَالَ زُهَيْرٌ وَوَهْبُ بْنُ عُثْمَانَ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا كَانَ أَحَدُكُمْ عَلَى الطَّعَامِ فَلاَ يَعْجَلْ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ، وَإِنْ أُقِيمَتِ الصَّلاَةُ ". رَوَاهُ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ عَنْ وَهْبِ بْنِ عُثْمَانَ، وَوَهْبٌ مَدِينِيٌّ.
Reference : Sahih al-Bukhari 674
In-book reference : Book 10, Hadith 68
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 642
[38] Qatada reported from Anas b. Malik that the Messenger of Allah (ﷺ) said: He who forgets the prayer should say it when he remembers it, there is no explation for it, except this. Qatada said: (Allah says)" And observe prayer for remembrance of Me"
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا لاَ كَفَّارَةَ لَهَا إِلاَّ ذَلِكَ " . قَالَ قَتَادَةُ وَأَقِمِ الصَّلاَةَ لِذِكْرِي .
Reference : Sahih Muslim 684a
In-book reference : Book 5, Hadith 399
USC-MSA web (English) reference : Book 4, Hadith 1454
[39] 'Ali reported that the last words of the Prophet, may Allah bless him and grant him peace, were: "The prayer! The prayer! Fear Allah concerning your slaves!"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُغِيرَةَ، عَنْ أُمِّ مُوسَى، عَنْ عَلِيٍّ صَلَوَاتُ اللهِ عَلَيْهِ قَالَ: كَانَ آخِرُ كَلاَمِ النَّبِيِّ صلى الله عليه وسلم: الصَّلاَةَ، الصَّلاَةَ، اتَّقُوا اللَّهَ فِيمَا مَلَكَتْ أَيْمَانُكُمْ.
Grade: Sahih (Al-Albani) صـحـيـح (الألباني) حكم :
Reference : Al-Adab Al-Mufrad 158
In-book reference : Book 9, Hadith 3
English translation : Book 9, Hadith 158
[40] 190 Yahya related to me from Malik from Jafar ibn Muhammad from his father from Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, killed some of his sacrificial animals himself, and someone else killed the rest.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ نَحَرَ بَعْضَ هَدْيِهِ وَنَحَرَ غَيْرُهُ بَعْضَهُ .
USC-MSA web (English) reference : Book 20, Hadith 190
Arabic reference : Book 20, Hadith 889
Narrated Anas: The Prophet (ﷺ) sacrificed seven camels standing with his own hand, and sacrificed at Medina two horned rams which were white with black markings.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ نَحَرَ سَبْعَ بَدَنَاتٍ بِيَدِهِ قِيَامًا وَضَحَّى بِالْمَدِينَةِ بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 2793
In-book reference : Book 16, Hadith 6
English translation : Book 15, Hadith 2787
https://sunnah.com/abudawud:2793
Narrated Jabir (RA): "The Prophet (ﷺ) slaughtered sixty-three (sacrificial) camels and ordered 'Ali to slaughter the remainder [thirty-seven]." The reported mentioned the rest of the Hadith. [Reported by Muslim].
وَعَنْ جَابِرٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ -نَحَرَ ثَلَاثًا وَسِتِّينَ, وَأَمَرَ عَلِيًّا أَنْ يَذْبَحَ اَلْبَاقِيَ } اَلْحَدِيثَ. رَوَاهُ مُسْلِمٌ - صحيح. وقد تقدم برقم ( 742 ).
Sunnah.com reference : Book 7, Hadith 130
English translation : Book 7, Hadith 890
Arabic reference : Book 7, Hadith 886
[41] He said that the Prophet sacrificed a cow for his wives at his pilgrimage. Muslim transmitted it.
وَعنهُ قَالَ: نَحَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نِسَائِهِ بَقَرَةً فِي حَجَّتِهِ. رَوَاهُ مُسْلِمٌ
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 2630
In-book reference : Book 10, Hadith 122
[42] Abu Sa'id al-Khudri said God’s messenger forbade fasting on the day of breaking the fast of Ramadan and on the day of sacrifice. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَوْمِ يَوْمِ الْفِطْرِ وَالنَّحْرِ
مُتَّفَقٌ عَلَيْهِ (الألباني) حكم :
Reference : Mishkat al-Masabih 2048
In-book reference : Book 7, Hadith 91
https://sunnah.com/mishkat:2048
Al-Miswar b. Makhrama said that God’s messenger sacrificed before having his head shaved and ordered his companions to do the same. Bukhari transmitted it.
وَعَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحَرَ قَبْلَ أَنْ يَحْلِقَ وَأَمَرَ أَصْحَابَهُ بِذَلِكَ. رَوَاهُ الْبُخَارِيُّ
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 2709
In-book reference : Book 10, Hadith 199
[43] Hammad said: I heard Ayyub say: Two kinds of people have lied to al-Hasan: people who believed in free will and they intended that they publicise their belief by it; and people who had enmity with and hostility (for al-Hasan), saying: Did he not say so and so? Did he not say so and so?
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ سَمِعْتُ أَيُّوبَ، يَقُولُ كَذَبَ عَلَى الْحَسَنِ ضَرْبَانِ مِنَ النَّاسِ قَوْمٌ الْقَدَرُ رَأْيُهُمْ وَهُمْ يُرِيدُونَ أَنْ يُنَفِّقُوا بِذَلِكَ رَأْيَهُمْ وَقَوْمٌ لَهُ فِي قُلُوبِهِمْ شَنَآنٌ وَبُغْضٌ يَقُولُونَ أَلَيْسَ مِنْ قَوْلِهِ كَذَا أَلَيْسَ مِنْ قَوْلِهِ كَذَا
Grade: Sahih li ghairih (Al-Albani) صحيح لغيره (الألباني) حكم :
Reference : Sunan Abi Dawud 4622
In-book reference : Book 42, Hadith 27
English translation : Book 41, Hadith 4605
[44] This hadith has been transmitted on the authority of Hisham. He said: The short-tailed snake and the snake having stripes over it should be killed.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ وَقَالَ الأَبْتَرُ وَذُو الطُّفْيَتَيْنِ .
Reference : Sahih Muslim 2232b
In-book reference : Book 39, Hadith 176
USC-MSA web (English) reference : Book 26, Hadith 5543