Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakaatuhu
Suratul Ikhlas – ke pichle session me bohot hi sarsari taur par, kuch definitions hum dekhe thay, Ahad kaun hai, Shirk kya hai, Samad kaun hai, waghairah aur kuch scientific aspects ko touch kiya tha. Waqt ki kami ki wajah se kuch aur important subjects reh gaye the jo cover nahi kar paye, aur kyun ke ye bohot hi important surah hai tauheed ki rooh se aur shirk ki nafi me, shirk ko kaise oppose karta hai, aur hamari samajh boojh iss ko le kar iss par Roshni daalne ki koshish aaj ke iss session me In Sha Allah karenge:
Har dars me, hamari har sitting me – ahadith ko hum cover kar rahe hain. Ahadith ko bayan karne ka maqsad ye hota hai ke, hum ye jaane ke Rasoolullah (ﷺ) aur sahaba ne Quran par amal kaise kiya? Iss ko batane ka main maqsad ye hai ke, hum bhi iss se seekhe ke hum ko amal kaise karna hai.
Pichle dars me Surah Ikhlas ke mutallaq kuch ahadith ayee thi; kuch aur ahadith ko mila kar phir se ek nazar daalte hain:
1. Surah Al Ikhlas nazil hone ke baad, Rasoolullah (ﷺ) aur Sahaba RA ka amal kya tha, wo hamari tarah definitions samajhne to nahi baitthe, unhone amal kiya, nuzool ke baad kaise amal me laye ye dekhna hai
1.1. Ab ye Rasoolullah (ﷺ) ka amal hai, Surah Ikhlas par aap (ﷺ) ne kaise amal kare
1.1.1. fajar ki do sunnaton me pehli rakat me Surah Al-Kafiroon aur doosri rakat me Suratul Ikhlas aap (ﷺ) parrha karte the,[1]
1.1.2. Ibn Umar RA farmaate hain ke maine aap (ﷺ) ko ek mahina observe kiya – aap (ﷺ) fajr ki do sunnat namaz me yehi do suratein parrhte the[2]
1.1.3. Ibn Umar RA farmate hain ke maghrib ki do sunnaton me bhi aap (ﷺ) yehi do suratein parrhte the,[3]
1.1.4. witr ki aakhri rakat me bhi aap (ﷺ) suratul Ikhlas parrhte the aur ek hadith me Suratul Ikhlas aur Al Muawidhatayn parrhne ka zikr aya hai,[4]
1.1.5. Jabir bin Abdullah RA farmate hain ke aap (ﷺ) yehi do suratein tawaf ke baad do rakaton me parrhte the.[5]
1.1.6. Sheikh Albany Sahih Al-Jame me ye hadith record ki ke, Jiss kisi ne 10 baar qul huwa Allah parrha, Allah uss ke liye Jannat me ek ghar banayega.[6] Tafseer Ibn Kathir me ek hadith recorded hai ke, jiss kisi ne 10 baar surah ikhlas parrha uss ke liye Jannat me ek mahal hoga, aur jiss kisi ne 20 baar parrha to uss ke liye do aur 30 baar parrhne se 3 mahal honge, Umar RA ne farmaya ke, lehaza apne mahalon ko badhao – yani ke qul huwa allah parrhne me zyadati karein. Aap (ﷺ) ne farmaya Allah SWT ke pass wusat hai, uss ke khazane me kami nahi hoti.[7]
1.2. Abu Dawood aur Tirmidhi ki hadith hai ke Rasoolullah (ﷺ) ne farmaya Suratul Ikhlas aur Muawidhatayn Subah aur Sham ka 3 baar parrhna har etebaar se tumhare liye kaafi hai.[8]
1.3. Rasoolullah (ﷺ) ne farmaya ke Suratul Ikhlas ek tihayee, one-third quran ke barabar hai. Iss baat ko alag alag andaaz se aap (ﷺ) ne Sahaba ko bataya, ek baar aap (ﷺ) sab ko jama hone ka hukum kiya kyun ke aap (ﷺ) ek tihayee quran tilawat karne wale hai, aap (ﷺ) aye aur Suratul Ikhlas parrha aur kaha ke ye surat ek tihayee quran ke barabar hai. Ek aur maukhe par aap (ﷺ) ne sahaba se poocha ke kya ye tumhare liye mushkil hai ke sone se pehle ek tihayee parrh kar soye, jab sahaba ne kaha ke ye to mushkil kaam hai, to aap (ﷺ) ne kaha ke Suratul Ikhlas ek tihayee, one-third Quran ke barabar hai.[9]
1.4. Ab dekhiye Sahaba RA kaise amal kare Surah Al Ikhlas par; aur ye sab kuch parallel me ho raha hai,
1.5. Tirmidhi ki ek hadith me, Anas RA farmaate hain ke, ek Shaks ne Rasoolullah (ﷺ) se kaha ke wo Surah Ikhlas se mohabbat karta hai, aap (ﷺ) ne farmaya ke teri ye Muhabbat Jannat me le jayegi.[10]
1.6. Bukhari aur Muslim ki ek hadith me Ummul momineen Aisha RA farmaati hain ke, Rasoolullah (ﷺ) ne ek shaks ko fauji daste ka incharge banaya, to jab bhi wo apne sathiyon ko namaz me imamat karta, to Surah Ikhlas par Qirat ko khatam karta. Jab wo fauji dasta wapas Madina aya, to logon ne Rasoolullah (ﷺ) se ye baat bayan ki, aap (ﷺ) ne kaha ke uss se poocho ke wo aisa kyun karta hai, uss shaks ne jawab diya ke – surah Ikhlas me Allah SWT ke asmaul husna hain aur mujhe iss surat ko parrhna bohot pasand hai. Aap (ﷺ) ne farmaya ke, uss shaks se keh do ke Allah Uss se mohabbat karta hai.[11]
1.7. Abu Dawood ki ek hadith, Rasoolullah (ﷺ) ne ek shaks ko dua karte suna –
اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
Aap (ﷺ) ne farmaya; ke tum ne Allah SWT ke sab se Azeem (Greatest) naam se Allah ko pukara hai, jab uss naam lekar jo maangta hai wo mil jata hai, jab dua ki jaati hai to wo qabool hoti hai.[12]
1.8. Abu Dawoord ki ek aur hadith me, inhi alfaz se milte jhulte alfaz me dua mangi aur kaha ke, Aye Allah meri maghfirat kar dijiye, beshak aap Ghafoor hain aur Raheem hain. Aap (ﷺ) ne farmaya, iss ki maghfirat ho gayee, iss ki maghfirat ho gayee, iss ki maghfirat ho gayee. Teen baar kaha.[13] [14] aur reason wohi hai, Ahadus Samad – Azmat wale do naam hain Allah SWT ke. Aur bhi combinations aye hain ahadith me.
2. Mishkat me Abu Dawood ki ek aur hadith me, Rasoolullah (ﷺ) ne ye peshangoi ki ke; log ek doosre ko sawal karte rahenge yahan tak ke, ye sawal hoga ke, Allah ne ye tamam cheezen, ye khilqat, ye creation ko paida kiya hai, to Allah ko kis ne paida kiya? Jab ye sawal hoga, to kaho ke, Allahu Ahad, Allahu Samad, Lam Yalid wa Lam Yulad, Wa Lam Yakun Lahu kufuwan Ahad. Phir teen baar apne left side par thooke, aur phir Allah SWT ki panah maange Shaitan se.[15]
Kya ye sawal aaj nahi pooche ja rahe hai? To uss ka jawab kya hona chahiye, aur hamara amal kya hona chahiye aap (ﷺ) ne bata diya. Aur agar tableegh ke dauran ye sawal ata bhi hai to Surah Al Ikhlas ki tafseer kafi hai samjhane ke liye.
3. Surah Al Ikhlas, Al Falaq aur An Nas ko raat me sone se pehle aap (ﷺ) parrhte the aur apne haaton me phoonk kar badan par masah karte the, malte the;[16]
3.1. Ab yahan thoda sa ruk kar sonchna hai, iss hadith ko analyze karna hai
3.2. Surah Al Falaq aur An Nas ki tafseer me hum sunn chuke hain ke ye suratein jaadu se Rahat deti hain, iss se pata chala ke ek negative effect huwa uss ko sahih karne ke liye ye suratein parrhne se positive effect ho raha hai
3.3. Waise hi iss hadith me bataya ja raha hai ke, teeno qul parrhkar jism par aap (ﷺ) masah karte the, to iss ka kya effect ho raha hai?
3.4. Kuch ahadith par mabni fatawa hain, jo Surah Fatiha, ya teeno qul, ayatal kursi ko parrh kar paani par phoonk kar ya to pi sakte hain ya uss se ghusl ya wadoo kar sakte hain, to iss se kya effect ho raha hai?
3.5. Quran me Surah Anbiya ki 30 ayat ke doosre hisse me aya hai ke,
… وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ ۖ …
Aur hum ne har jaandaar ko, har zinda cheez ko paani se banaya[17]
3.6. Science daano ki tehqeeq se pata chala ke insaan ke jism me average 65% paani hai[18]
3.7. Ab pani aur uss ke effects par jo research huwi hai, wo kuch iss tarah hai;
3.7.1. France ke ek Dr. Jacques Benveniste (Jaak Benvinist) ne 1988 me paani me kuch antibodies milayee aur unn ko dilute itna kar diya ke wo antibodies ka koi zarra bhi baaqi nahi raha.
3.7.2. Antibodies jo hai, wo bimari se ladne ka kaam karti hain, insani jism me,
3.7.3. To jo asar wo anti bodies kar rahi thi, uss ki taseer paani me aagayee, dilute karne ke baad bhi, aur wo bimari door karne wali dawa ke taur par istemaal ki jaa rahi hain.
3.7.4. Iss ko kuch logon ne memory of water ke naam se bhi mashhoor kiya hai
3.7.5. Aur ye jo ilaaj hai wo homeopathy ke tehat aata hai, ab hum sab ko pata hai, homeopathy se ilaaj ho raha hai aur log faida pa rahe hain. Aur dilution ka tareeqa homeopathic medicine banane ka tareeqa hona chahiye. Tab hi asar hota hai.
3.7.6. Ab kuch log, kuch doctors iss ilaaj ko nahi maante, lekin iss ka ye matlab nahi hai ke ilaaj ya shifa nahi ho rahi hai.[19]
3.7.7. Yahan se sirf itna pata chala ke paani par asar hota hai
3.8. Phir doosri research me Japan ke Dr. Masaru Emoto ne ye ghaur kiya ke ek hi paani se jo baraf banti hai aur jab baraf bari hoti hai, to barf ka ek ek zarra, jis ko snowflake kehte hai wo alag shape ka hota hai[20]
3.8.1. Iss par research karte huwe ye ghaur kiya ke paani ki taaseer, pani par jo effect ho raha hai, uss ke atraaf ke mahol se badal jaati hai aur paanch kitabein likhi, paani ko alag alag emotions dikha kar, jaise love, hate, gratitude, aur kuch music bajakar, aur ache kalimaat bolkar, bure kalimaat bolkar, paani ko freeze kiya aur uss ki photo li.
3.8.2. Jab ache emotions pani ke saamne zahir kare ya aisi cheezen paani ko dikhay to bohot hi khoobsurat crystals bane, aur
3.8.3. Jab burai ko expose kiya to crystal ka koi shape nahi tha ya bad soorat crystals bane
3.8.4. Dr. Emoto kehte hain ke iss duniya ki takaleef ko pani par ache kalimaat aur ache emotions ko zahir kar ke ilaaj kiya ja sakta hai, jiss se insani jism par acha asar pade aur bimari door ho jaye, insani zindagi peaceful ho jaye
3.8.5. Dr. Emoto ko misr bulaya gaya, Egyptian TV show, Al Qahira Al Yaum par ye tasaweer pesh kiye gaye, Quran ki Arabi, Asma-ul-Husna, Islam aur
3.8.6. Azan play karke uss ke crystal banaye gaye
3.8.7. Iss se ye pata chala ke mahol ka asar paani par hota hai
3.9. Germany ke Dr. Knut Pfeiffer (Kanoot Faifer) ne pani par research ki, wo German Sheher Munich me rehte hain, to pehli research Munich ke pani se shuru ki, kaha jaata hai ke Munich me nal se pani intehayi pure form me ata hai, distill water ata hai. Chemically ye pani ki purest form hai.
3.9.1. Unki research pani ke energetic field ko lekar hai, pani peene ke baad wo cells ki energetic fields ko measure karke pata karte hain ke pani se faida ho raha hai ya nahi
3.9.2. Munich ka pani peene ke baad, energetic field kamzor ho gayee, chemically pure pani hone ke bawajood, peene ke qabil nahi hai paani,
3.9.3. Phir Dr. Knut Pfeiffer ko kisi musalman saathi ne Zamzam ke asar ko check karne ki salah di, Zamzam peene se pehle aur Zamzam peene ke baad, energetic levels ko check kiya gaya, energy levels bilkul roshan ho gaye,
3.9.4. Iss se ye pata chala ke pani ka asar insani jism par hota hai, aur jiss pani ko hum paak samajh rahe hain, peene ke qabil samajh rahe hain, wo hamare liye faidamand nahi hai
3.10. Sharjah TV ke zariye ek test kiya gaya, namaz ka kya effect hota hai insani dimagh par, brain par, kya asar ho raha hai check kiya gaya.
3.10.1. See presentation
3.10.2. Insaani dimagh 90% pani hai,
3.10.3. Iss se ye pata chala ke Namaz ka effect hum par hota hai
3.11. Ye sab kuch kyun bataya ja raha hai? Rasoolullah (ﷺ) teeno qul parrh kar hateliyon me phoonk kar, saare badan par masah karte the, sone se pehle. Ye sab kuch iss liye bataya ja raha hai kyun ke, iss sunnat par hum ko amal karna hai, jo baat 1,400 saal pehle Rasoolullah (ﷺ) bata gaye, wo aaj science daan tehqeeq ke zariye pata karke bol rahe hain.
3.12. Rasoolullah (ﷺ) ki sunnat ko nahi chhorrhna hai, bottom line.
4. Ek hadith e qudsi me aata hai ke, Allah SWT farmate hain ke Adam ka beta, mera inkaar karta hai, aur usse koi haq nahi aisa karne ke liye. Aur wo mujhe gaali deta hai, aur usse koi haq nahi aisa karne ke liye.
4.1. Wo mera inkaar ye keh kar karta hai ke, Main uss ko dobara zinda nahi kar sakta usski maut ke baad – jab ke uss ka dobara paida karna ya usski maut ke baad ka uthaye jana mere liye zyada asan hai pehli baar paida karne se.
4.2. Wo mujhe gaali ye keh kar deta hai, Allah SWT ne apne liye ek beta bana liya hai – Jab ke, Wa Anal Ahadus Samadu, Lam Yalid wa Lam Yulad, wa Lam yakun lahu kufuwan Ahad.
4.3. main Ahad hoon, akela hoon, main samad hoon, sab mere mohtaaj hain, na main kisi ka beta hoon aur na kisi ka baap, aur mere barabar koi nahi hai[21] [22]
5. Rasool Allah (ﷺ) ne farmaya ke …Allah SWT ek hai aur uss ko odd number pasand hai,[23] Rasool Allah (ﷺ) ne kayee amaal odd numbers me kiye;
5.1. Witr ki namaz 1 rakat, 3 rakat, 5 rakat, 9 rakat aur 11 rakat me aap (ﷺ) parrhe,
5.2. aap (ﷺ) khajoor bhi khaate to odd numbers me khaate,
5.3. Qiyamul lail ke liye kaha ke 2 rakat x 2 rakat parrho, jiss ki koi limit nahi hai, lekin uss ko odd rakat se khatam karne ka hukum diya aap (ﷺ) ne
5.4. Wudoo ke tamam arkaan, odd numbers me hai,
5.5. Taharat ke liye aap (ﷺ) ke zamane me matthi ke dhele aur pathar istemaal huwa karte the, inn patharon ko bhi odd number me lene ka hukum diye aap (ﷺ),
5.6. Lailatul Qadr, taakh raton me, odd raaton me dhoondne ka hukum diye aap (ﷺ)
5.7. Janaze ko ghusl dete waqt bhi odd martaba paani daalne ka hukum diye aap (ﷺ)
5.8. Subah aur shaam ke azkaar ya to ek baar parrhna hai, ya odd number me unki ginti hai
5.9. Namaz me jo tasbeeh parrhte hain wo bhi odd hai, Namaz ki rakatein khud din bhar me odd hai
5.10. Shaitan ko jamaraat me pathar maarna odd number hai, 7 pathar har shaitan ko maarna hai
5.11. Safa aur Marwa ke darmiyan 7 baar sayee karna hai
5.12. Tawaf 7 baar hai
5.13. Namaz Qasr kar sakte hain safar me 19 din tak kar sakte
5.14. Azan me 19 alfaaz hai aur iqamah me 17
5.15. Ek hadith me ata hai ke, aap (ﷺ) ne 19 ghazwaat me hissa liya[24]
5.16. Aur aap (ﷺ) inteqaal ke waqt aap ki umar 63 saal thi[25]
6. Pichle Dars me humne Wahid aur Ahad ke difference suna tha,
6.1. Wahid ke maane ek, lekin Arabi zaban me jab Wahid kahenge to chance hai ke, ithnain bhi ho sakta hai, uss ke baad thalatha bhi aa sakta hai, lekin jab
6.2. Ahad kahenge to maane honge akela, aur koi nahi
6.3. Jab Bilal RA par zulm kiya ja raha tha, kyun ke wo ghulam the aur islam qabool kar chuke the[26]
6.4. Abu Jahl ke kehne par, Umayya ibn Khalaf, Bilal RA ko peetna, garm zameen par ghaseetna, aur wazan garam patthar seene par rakh dena, jaise zulm kar raha tha,
6.5. Wo chahte the ke, Bilal RA Islam ko chhorrh de, lekin wo Ahad, Ahad kehte ja rahe the, Qul Huwa Allahu Ahad ka aisa asar liye, dil o dimagh par Ahad Chha gaya,
6.6. Ye sunn kar Kuffar ko aur bhi zyada ghussa aa raha tha, kyun ke, agar wo Allah kehte, to uss zamane ke kuffar bhi Allah SWT ko maante the, aur kuffar ko chance mil jaata ke, Bilal se kahe ke unn ke doosre Khudaon ko bhi maane,
6.7. Aur agar wo Wahid kehte, to phir se doosre Khudaon ke naam lene parrh jaate,
6.8. Bilal RA keh rahe the, Ahad, Ahad, wo akele Rabb ko pukaar rahe the, jiss ke alawa aur koi nahi, ye sunn kar unn par aur zulm kiya jaa raha tha
6.9. Lekin Bilal RA apni parwah na ki, unn ko Allah ke akele hone par aisa yaqeen aa gaya tha ke, wo apni jaan ki parwah kiye baghair Ahad, Ahad kehte jaa rahe the
6.10. Aakhir me Abu Bakr Siddique RA ne, Ummayya ibn Khalaf se Bilal RA ko khareed liye aur azad kar diya
6.11. Ye Ahad ki taseer thi, Bilal RA ka qawi Iman tha, Rasoolullah (ﷺ) ko aap bohot pasand the, aap ko muazzin bana diya gaya,
7. Qul Huwa Allahu Ahad matlab pichle dars me hum sunn chuke hain ke iss kayenaat me uniformity hai, kyun ke La Ilaha Illa Allah. Agar ek se badh kar Ilaha hote to iss kayenaat me chaos hota, inteshaar hota.
7.1. Jab kayenat me uniformity hai, to insan ki zindagi me uniformity kyun nahi hai? Kyun pareshan hai insaan, uss ko shanti chahiye, aman chahiye, peace chahiye, kyun amano aman nahi hai?
7.2. Kyun ke majority jo hai, insano ki aksariyat Al Ahad ko nahi maanti, sab bhaag rahe hain, world peace ke peeche, lekin Islam qabool nahi karenge
7.3. Pata chala ke ek Allah, Al Ahadus Samad ko manna padega, kitna important hai Ahad ka hamari zindagi me ana. Allah SWT se dua hai ke hamari zindagiyon me ikhlas paida kar de, Ameen.
8. Pichle dars me humne suna tha ke Al Samad ek aisa majboot sahara, jiss ke sab mohtaaj hain;
8.1. Saari kayenaat Allah SWT ki mohtaaj hai, dependant hai, lekin Allah SWT khud akele hain aur independant hain,
8.2. Al Samad ke hum kaise mohtaj hain, pichle dars me humne sarsari taur par nazar daale the, yahan chand misaal se baat ko samajhne ki koshish karte hain, hum Al Samad par kuch iss tarah se dependant hain;
8.2.1. Tamam sciencey tehqeeqat jo hain wo ittefaq se insaan ko mil gayee, matlab scientific discoveries by chance discover ho gayee. Jab Benzene discover huwa to science daan uss ke structure ke peeche kayee saal laga diye, formula maloom ho gaya, structure maloom nahi ho raha tha. Jo science daan uss par kaam kar raha tha, wo khwaab me saamp ko dekha jo apni dum ko muh se pakde huwe tha. Uss aankh khuli aur wo benzene ring the structure utaar liya. Jo aaj hum parrhte hain organic chemistry me.[27]
8.2.2. Main jab bhi, iss waqiye ke baare me sonchta hoon, mujhe Ayatal Kursi ka wo hissa yaad ata hai ke, “Wala yuhituna bi shai’in min ilmihi illa bima sha’a” - Tum Allah SWT ke ilm me utna hi le sakte ho, jitne ki wo ijazat de, jitna wo chahe. kis ne bataya ke Benzene ka structure kaisa hai, ye to Allahus Samad ke siway koi nahi.
8.2.3. Hum lambayee ko, length ko meter me naapte hain, measure karte hain. 1793 me ek meter, wo lambayee thi, jo north pole se equator tak ki lambayee hai 10,000km, uss ko 1 crore se divide karenge to 1m hoga. 1799 iswi me meter ka ek prototype banaya gaya lekin wo chala nahi, 1899 me uss ko badal diya gaya. 1960 me 1m Krypton-86 ki roshni ki wavelength. 1983 me 1m ko speed of light se jod diya gaya, jo ke ek second me roshni 299,792,458m door safar karti hai. ek ko iss number se divide karenge to ek meter hoga. Ye meter ko define karne ke liye jin cheezon ka sahara liya gaya, wo kis ne banaya, Allahu Samad ne banaya.[28]
8.2.4. Hum wazan ko, ya weight ko KG me naapte hain, measure karte hain. Humne school me parrha tha ke, 1KG - 1 liter paani ka wazan hai. Iss ko bhi abhi frequency of light se calculate kiya ja raha hai, roshni me taseer ye properties kis ne rakhi. Hum chahe un-chahe, Allahus Samad par depend kar rahe hain.[29]
8.2.5. Hum waqt ko, ya time ko seconds me naapte hain, measure karte hain. Pehle ek second - ek din ko 86,400 se divide karke calculate karte the - aur ek din - zameen ka ek chakkar ghoomna hota tha, lekin zameen ki raftaar kum ho rahi hai - kuch saal me 1 second se kam hoti jaa rahi hai. Aaj 1 second ko Cesium 133 atom ki ground frequency se measure kar rahe hain, jo bohot hi stable isotope hai aur wo ek second me . Iss ko samjhane ke liye Quantum Mechanics samjhana parrega.[30] Ye elements kis ne banaya, ye stability kis ne di, Cesium 133 ko. Allahus Samad ne di.
8.2.6. Aur misaale de sakte hain, lekin ye sab kuch kyun bataya ja raha hai, ye nahi samajhna hai ke, pehle zamane me shahya Allah - As Samad the honge, aaj kal to science ka daur hai, insaan khud mukhtaar hai, ye sonch aa gayee hai.
8.2.7. Nahi aisa bilkul bhi nahi hai, hamari roz marra ki zindagi me ek ek cheez - Allahus Samad par dependant hai, hum aaj bhi mohtaaj hain As Samad ke.
8.2.8. Medical science me ajaiyye, peshaab ruk gaya to khaarij nahi kar sakte, kaise ye nizaam chal raha hai - Allahus Samad ka.
8.2.9. Insaan ke tamam senses, se dimagh ko input jaata, aankh dekh rahi hai, kaan sunn raha hai, naak soong rahi hai, zaban taste kar rahi hai, chamdi mehsoos kar rahi hai. Koi ek ko band kar do, dimagh confuse ho jata hai. Do senses band kardo, jo kahoge dimagh maan lega.
8.2.10. Discovery channel par aisa hi ek experiment kiya gaya, logon ke aankh aur naak band kardi gayee, phir unko ek dish pesh ki gayee aur kaha gaya ke iss ka taste batatao, kisi ne bhi sahih nahi bataya. Phir unn se kaha gaya ke unko chocolate diya gaya tha, to wo maan liye ke wo chocolate hi tha - jab ke asal me unko brocoli ka meetha paste diya gaya tha.
8.2.11. Quran me Surah An-Namal me kuch sawal aye hain, inn sawalat me Allahus Samad ka jawab bhi hai;
8.2.12. Wo kaun hai, jiss ne aasmano aur zameen ko paida kiya aur tumhare liye aasman se paani barsaya. Phir hum hi ne iss pani se hare bhare baagh ugaaye, ye tumhare liye mumkin hi nahi tha ke (uss baagh ke) darakhton ko ugaate. Kya Allah ke saath koi aur Ilaha bhi hai - Hargiz nahi - balke ye log seedhe raaste se bhatak gaye hain (An-Namal - C27 ayat # 60)
8.2.13. Wo kaun hai, jiss ne zameen ko rehne ke qabil banaya, uss ke beech nehrein banayee aur uss ke liye pahad banaye aur kis ne do samadar ke beech ek barrier ek rukawat banayee, (samandar me dariya ka paani, river water mix nahi hota, kayee kilometer tak - ek taraf meetha pani aur doosri taraf khara pani). Kya Allah ke saath koi aur Ilaha bhi hai - Hargiz nahi - balke inn ki aksariyat - inn ki majority ilm nahi rakhti (An-Namal - C27 ayat # 61)
8.2.14. Wo kaun hai, jo majboor aur lachaar ki dua sunta hai, jab wo uss se dua karta hai, aur kaun uss ki takleef ko door karta hai, aur kaun hai jo tum ko zameen ka khalifa banata hai. Kya Allah ke saath koi aur Ilaha bhi hai - Hargiz nahi - magar bohot kum ghaur karte ho (An-Namal - C27 ayat # 62)
8.2.15. Wo kaun hai, jo tum ko jungle aur samandar ke andheron me rasta banata hai aur kaun hawaon ko apni rehmat (yani barish) ke aagay khushkhabri bana kar bhejta hai. Kya Allah ke saath koi aur Ilaha bhi hai - Hargiz nahi - ye log jo shirk karte hain Allah SWT uss se paak hai (An-Namal - C27 ayat # 63)
8.2.16. Wo kaun hai, jo khilqat ko, creation ko, pehli baar paida karta hai, aur phir uss ko recreate karta hai, bar bar paida karta hai, aur kaun hai jo tumko aasman aur zameen se rizq deta hai. Kya Allah ke saath koi aur Ilaha bhi hai - Hargiz nahi - apni daleel pesh karo agar tum sache ho (An-Namal - C27 ayat # 64)
8.2.17. Ek tihaayee Quran pesh karna padega mujhe iss surat ki tafseer me, warna haq ada nahi hoga iss surat ka.
8.3. Allahus Samad - hum sab dependant hain, Allah SWT par. Uss ke mohtaaj hain.
8.4. Ek hadith me ata hai ke, As Samad wo hai jo, lam yalid wa lam yulad hai,[31]
9. na wo kisi ka beta hai aur na kisi ka baap;
9.1. Insaan ki kamzori bache hain, aur bachpan bhi ek kamzori hai
9.2. Quran ki Surat Al An'am ki 101-102 ayaat me Allah SWT farmate hain ke,
9.2.1. Wo aasmano aur zameen ko adam se wajood me laane wala hai, non-existence se existence me lane wala hai - uss ko aulad kaise ho sakti hai, jab ke uss ki koi biwi nahi, wo har cheez ko paida kiya, create kiya, banaya, wo har cheez ka ilm rakhta hai
9.2.2. yehi wo Allah hai, jo tumhara paalne wala malik hai, iss ke siway koi supreme authority iss kayenaat me nahi hai, wo khaliq hai - paida karne wala - banane wala hai, har cheez ka, ussi ki ibaadat karo - wo har cheez par qadir hai
9.3. bachche hote hain to maa baap ko kuch bache zyada pasand hote hain, aur kuch bache thoda kum, partiality hoti hai, inequality hoti hai. Ye tamam cheezen Allah SWT ke saath nahi - issi liye laaziman Allah SWT ka ek hona, akela hona zaroori hai
9.4. Allah SWT ke paas tamam insaan ek barabar hai, we are all equal in the sight of Allah.
9.5. Allah ka beta hai bolna aisa hi hai jaisa ke hum uss ko gaali de rahe hain, kuch der pehle ye hadith sunn chuke hain hum
9.6. Ab ye ek aur ayat me Allah SWT apna ghussa, apna ghazab bayan kar rahe hain;
9.6.1. Aur wo kehte hain ke Ar-Rahman ne apne liye beta bana liya hai (Surah Maryam, C19 Ayat 88)
9.6.2. Ye to tum bohot hi bhaari aur sakht behooda baat bana laye ho (Surah Maryam, C19 Ayat 89)
9.6.3. (Ye baat aisi hai jis par) qareeb hai ke aasman phatt jaye, aur zameen tudke tudke hojaye, aur pahad ek dhamake ke saath girr jaye (Surah Maryam, C19 Ayat 90)
9.6.4. Ke unhone Ar-Rahman ke liye aulad hone ka dawa kiya (Surah Maryam, C19 Ayat 91)
9.7. Ye baat asan nahi hai, kaisi badi baat karte hain - Allah ka beta bana diya aur uss ki ibadat karte ho?
9.8. Uss ko kaise beta ho sakta hai, uss ke to biwi bhi nahi hai, uss ke barabar koi nahi
10. Wo to Akela hai, uss jaisa koi nahi
11. Agar imagine bhi karenge to - phir wo Allah nahi ho sakta
12. Sonchne se hi to masale khade hote hain
13. Ek misaal ke taur par, ek kamre me kursiyon ko bhar denge aur unn tamam kursiyon ko sonchne ki salahiyat de di jaye to wo - Ek badi kursi ke kuch aur nahi sonch sakte
14. Waise hi - hum dekh sakte hain ke, jab insaan Allah ke baare me sonchne lagta hai, to result hamare samne hain - Allah bohot kaam kar sakta hai to uss ke kayee haath bana diye, wo har taraf dekh sakta hai aur bohot zyada sonch sakta hai to kayee sar bana diye, hum kar bhi kya sakte hain
15. To Wa lam yakun lahu kufuan ahad, Allah ke jaisa koi nahi - jo bhi dimagh me ayega to wo Allah nahi ho sakta
[1] Narrated Abu Hurairah (RA): The Prophet (ﷺ) recited Surat al-Kafirun, and Surat al-Ikhlas in the two (voluntary) Rak'at of the Fajr (prayer). [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ-رَضِيَ اَللَّهُ عَنْهُ- : { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَرَأَ فِي رَكْعَتَيْ اَلْفَجْرِ : ( قُلْ يَا أَيُّهَا اَلْكَافِرُونَ ) و : ( قُلْ هُوَ اَللَّهُ أَحَدٌ ) } رَوَاهُ مُسْلِمٌ . 1
1 - صحيح . رواه مسلم . ( 726 ) .
Sunnah.com reference : Book 2, Hadith 268
English translation : Book 2, Hadith 359
Arabic reference : Book 2, Hadith 364
https://sunnah.com/bulugh/2/268
[2] Ibn 'Umar (May Allah be pleased with them) reported: I observed the Prophet (ﷺ) for one month reciting in the two supererogatory Rak'ah of the Fajr prayer Surat Al-Kafirun (No. 109) [in the first Rak'ah], and Surat Al-Ikhlas (No. 112) [in the second Rak'ah]. [At-Tirmidhi].
وعن ابن عمر رضي الله عنهما، قال رمقت النبي صلى الله عليه وسلم شهرًا يقرأ في الركعتين قبل الفجر: {قل يا أيها الكافرون}، و: {قل هو الله أحد}. ((رواه الترمذي وقال: حديث حسن)).
Reference : Riyad as-Salihin 1109
In-book reference : Book 8, Hadith 119
https://sunnah.com/riyadussalihin:1109
[3] It was narrated that Ibn ‘Umar said:
“The Prophet (ﷺ) used to recite in the Maghrib: ‘Say: O you disbelievers!’[Al-Kafirun (109)] and ‘Say: He is Allah, (the) One.’”[Al-Ikhlas (112)]
حَدَّثَنَا أَحْمَدُ بْنُ بُدَيْلٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي الْمَغْرِبِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} .
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 833
In-book reference : Book 5, Hadith 31
English translation : Vol. 1, Book 5, Hadith 833
https://sunnah.com/ibnmajah:833
[4] Abu Dawud and at-Tirmidhi report something similar from 'Aishah (RA) that Allah's Messenger (ﷺ) used to recite a Surat in every Rak'at and in the last (third) Rak'at he would recite Qul Huwa Allahu Ahad (Surat al-Ikhlas) and al-Mu'awwidhatain.
لِأَبِي دَاوُدَ, وَاَلتِّرْمِذِيِّ نَحْوُهُ عَنْ عَائِشَةَ وَفِيهِ: { كُلَّ سُورَةٍ فِي رَكْعَةٍ, وَفِي اَلْأَخِيرَةِ: "قُلْ هُوَ اَللَّهُ أَحَدٌ", وَالْمُعَوِّذَتَيْنِ } 1 .
1 - صحيح دون لفظ:"والمعوذتين"، رواه أبو داود (1424)، والترمذي (463)، وقال الترمذي:"حسن غريب"
Sunnah.com reference : Book 2, Hadith 290
English translation : Book 2, Hadith 381
Arabic reference : Book 2, Hadith 386
https://sunnah.com/bulugh/2/290
Narrated Ubai bin Ka'b (RA):
Allah's Messenger (ﷺ) recited in Witr prayer Surat al-A'la (in the first Rak'at), Surat al-Kafirun (in the second Rak'at) and Surat al-Ikhlas (in the third Rak'at). [Reported by Ahmad, Abu Dawud and an-Nasa'i]. The latter added, "And he did not say the Taslim (salutation) except in the last (Rak'at) of them."
وَعَنْ أُبَيِّ بْنِ كَعْبٍ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُوتِرُ بِـ "سَبِّحِ اِسْمَ رَبِّكَ اَلْأَعْلَى", و: "قُلْ يَا أَيُّهَا اَلْكَافِرُونَ", و: "قُلْ هُوَ اَللَّهُ أَحَدٌ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ. وَزَادَ: { وَلَا يُسَلِّمُ إِلَّا فِي آخِرِهِنَّ } 1 .
1 - صحيح. رواه أحمد (3/406 و 407)، وأبو داود (1423)، والنسائي (3/235-236)، وفي ألفاظهم اختلاف.
Sunnah.com reference : Book 2, Hadith 289
English translation : Book 2, Hadith 380
Arabic reference : Book 2, Hadith 385
https://sunnah.com/bulugh/2/289
[5] Jabir bin Abdullah narrated: During the two Rak'ah of Tawaf, the Messenger of Allah recited the two Surat of Ikhlas, "Say: O you disbelievers!" and: "Say: He is Allah, (the) One."
أَخْبَرَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، قِرَاءَةً عَنْ عَبْدِ الْعَزِيزِ بْنِ عِمْرَانَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الطَّوَافِ بِسُورَتَىِ الإِخْلاَصِْ : ( قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ ( قُلْ هُوَ اللَّهُ أَحَدٌ ).
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 869
In-book reference : Book 9, Hadith 62
English translation : Vol. 2, Book 4, Hadith 869
https://sunnah.com/tirmidhi:869
[6] Source: https://dorar.net/h/ed7d3db93bc3a011d4027a95203697ee
من قرأ قُلْ هُوَ اللهُ أَحَدٌ عشرَ مراتٍ بنى اللهُ له بيتًا في الجنَّةِ
الراوي : معاذ بن أنس | المحدث : الألباني | المصدر : صحيح الجامع
الصفحة أو الرقم : 6472 | خلاصة حكم المحدث : صحيح
التخريج : أخرجه مطولاً أحمد (15610)، والعقيلي في ((الضعفاء الكبير)) (2/96) باختلاف يسير، والطبراني (20/183) (397) واللفظ له
[7] Source: https://dorar.net/h/e0146cb99bb3cefd07966af2e5aeddc7
مَن قرَأَ: {قُلْ هُوَ اللَّهُ أَحَدٌ} عشْرَ مرَّاتٍ بَنى اللهُ له قصرًا في الجنَّةِ، ومَن قرَأَها عشرينَ مرَّةً بَنى اللهُ له قصرَيْنِ في الجنَّةِ، ومَن قرَأَها ثلاثينَ مرَّةً بَنى اللهُ له ثلاثةَ قُصورٍ في الجنَّةِ، فقال عمرُ بنُ الخطَّابِ رَضِيَ اللهُ عنه: إذنْ، لِتَكْثُرْ قُصورُنا، فقال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ: اللهُ أوسَعُ مِن ذلكَ.
عرض مختصر..
الراوي : سعيد بن المسيب | المحدث : ابن كثير | المصدر : تفسير القرآن
الصفحة أو الرقم : 8/544 | خلاصة حكم المحدث : مرسل جيد
Source: https://dorar.net/h/59fcf8a443afd8f033c103df86ce5356
إنَّ نبيَّ اللهَ صلَّى اللهُ عليه وسلَّمَ قال: مَن قَرأ {قُلْ هُوَ اللَّهُ أَحَدٌ} عَشْرَ مرَّاتٍ؛ بُنيَ له بها قَصرٌ في الجَنَّةِ، ومَن قَرأ عِشرينَ مرَّةً بُنيَ له بها قَصْرانِ في الجَنَّةِ، ومَن قَرأها ثلاثينَ مرَّةً بُنيَ له بها ثلاثةُ قُصورٍ في الجَنَّةِ، فقال عُمرُ بنُ الخطَّابِ: واللهِ يا رسولَ اللهِ إذَنْ لَتُكثُرَنَّ قُصورُنا، فقال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ: اللهُ أَوسَعُ مِن ذلك.
الراوي : سعيد بن المسيب | المحدث : شعيب الأرناؤوط | المصدر : تخريج المسند
الصفحة أو الرقم : 24/377 | خلاصة حكم المحدث : مرسل وإسناده صحيح إلى سعيد
التخريج : أخرجه الدارمي (3429)
[8] 'Abdullah bin Khubaib (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said to me, "Recite Surat Al-Ikhlas and Al- Mu'awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects." [Abu Dawud and At-Tirmidhi].
وعن عبد الله بن خُبيب -بضم الخاء المعجمة- رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم: "اقرأ: قل هو الله أحد، والمعوذتين حين تمسي وحين تصبح، ثلاث مرات، تكفيك من كل شيء". رواه أبو داود والترمذي وقال حديث حسن صحيح .
Reference : Riyad as-Salihin 1456
In-book reference : Book 15, Hadith 49
https://sunnah.com/riyadussalihin:1456
[9] Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Surat Ikhlas is equivalent to one-third of the Qur'an." [Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في:{ قل هو الله أحد} "إنها تعدل ثلث القرآن".(( رواه مسلم )).
Reference : Riyad as-Salihin 1012
In-book reference : Book 8, Hadith 22
https://sunnah.com/riyadussalihin:1012
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported about Surat Al-Ikhlas (Chapter 112): The Messenger of Allah (ﷺ) said, "By Him in Whose Hand my soul is, it is equivalent to one-third of the Qur'an."
According to another version, he (ﷺ) said to his Companions, "Is anyone of you incapable of reciting one-third of the Qur'an in one night?" They considered it burdensome and said: "O Messenger of Allah, which of us can afford to do that?" He (ﷺ) said, "Surat Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur'an." [Al- Bukhari].
وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في:{ قل هو الله أحد}:" والذي نفسي بيده، إنها لتعدل ثلث القرآن".
وفي رواية: أن رسول الله صلى الله عليه وسلم قال لأصحابه:" أيعجز أحدكم أن يقرأ بثلث القرآن في ليلة" فشق ذلك عليهم، وقالوا: أينا يطيق ذلك يارسول الله: فقال :" {قل هو الله أحد} ثلث القرآن.". (( رواه البخاري)).
Reference : Riyad as-Salihin 1010
In-book reference : Book 8, Hadith 20
https://sunnah.com/riyadussalihin:1010
Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) said to his companions, "Is it difficult for any of you to recite one third of the Qur'an in one night?" This suggestion was difficult for them so they said, "Who among us has the power to do so, O Allah's Messenger (ﷺ)?" Allah Apostle replied: " Allah (the) One, the Self-Sufficient Master Whom all creatures need.' (Surat Al-Ikhlas 112.1--to the End) is equal to one third of the Qur'an."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ، وَالضَّحَّاكُ الْمَشْرِقِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ " أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ ". فَشَقَّ ذَلِكَ عَلَيْهِمْ وَقَالُوا أَيُّنَا يُطِيقُ ذَلِكَ يَا رَسُولَ اللَّهِ فَقَالَ " اللَّهُ الْوَاحِدُ الصَّمَدُ ثُلُثُ الْقُرْآنِ ". قَالَ أَبُو عَبْدِ اللَّهِ عَنْ إِبْرَاهِيمَ مُرْسَلٌ وَعَنِ الضَّحَّاكِ الْمَشْرِقِيِّ مُسْنَدٌ.
Reference : Sahih al-Bukhari 5015
In-book reference : Book 66, Hadith 37
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 534
https://sunnah.com/bukhari:5015
[10] Anas (May Allah be pleased with him) reported: A man said: "O Messenger of Allah! I love Surat-Al-Ikhlas [Say: He is Allah, (the) One]." He (ﷺ) said, "Your love for it will admit you to Jannah." [At-Tirmidhi].
وعن أنس رضي الله عنه أن رجلا قال: يارسول الله إني أحب هذه السورة "قل هو الله أحد":"إن حبها أدخلك الجنة" ((رواه الترمذي وقال: حديث حسن- رواه البخاري في صحيحه تعليقًا)).
Reference : Riyad as-Salihin 1013
In-book reference : Book 8, Hadith 23
https://sunnah.com/riyadussalihin:1013
[11] 'Aishah (May Allah be pleased with her) reported: Messenger of Allah, (ﷺ) appointed a man in charge of an army unit who led them in Salat (prayer); he always concluded his recitation with Surat Al-Ikhlas: "Say (O Muhammad (ﷺ)): 'He is Allah, (the) One. Allah-us-Samad (Allah - the Self-Sufficient). He begets not, nor was He begotten. And there is none equal or comparable to Him."' (112:1-4) Upon their return to Al-Madinah, they mentioned this to Messenger of Allah (ﷺ), who said, "Ask him why he does so?" He was asked and he said, "This Surah contains the Attributes of Allah, the Gracious, and I love to recite it. Messenger of Allah (ﷺ) then told them, "Tell him that Allah loves him". [Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها، أن رسول الله صلى الله عليه وسلم، بعث رجلاً على سرية، فكان يقرأ لأصحابه في صلاتهم، فيختم بـ{قل هو الله أحد} فلما رجعوا، ذكروا ذلك لرسول الله، صلى الله عليه وسلم، فقال: "سلوه لأي شيء كان يصنع ذلك؟ " فسألوه، فقال : لأنها صفة الرحمن، فأنا أحب أن أقرأ بها، فقال رسول الله صلى الله عليه وسلم :"أخبروه أن الله تعالى يحبه" ((متفق عليه)) .
Reference : Riyad as-Salihin 388
In-book reference : Introduction, Hadith 388
https://sunnah.com/riyadussalihin:388
[12] Narrated Buraydah ibn al-Hasib: The Messenger of Allah (ﷺ) heard a man saying: O Allah, I ask Thee, I bear witness that there is no god but Thou, the One, He to Whom men repair, Who has not begotten, and has not been begotten, and to Whom no one is equal, and he said: You have supplicated Allah using His Greatest Name, when asked with this name He gives, and when supplicated by this name he answers.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مَالِكِ بْنِ مِغْوَلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمِعَ رَجُلاً يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ . فَقَالَ " لَقَدْ سَأَلْتَ اللَّهَ بِالاِسْمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ " .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 1493
In-book reference : Book 8, Hadith 78
English translation : Book 8, Hadith 1488
https://sunnah.com/abudawud:1493
Buraida told that God’s messenger heard a man saying, “O God I ask Thee by virtue of Thy being God than whom there is no god, the One, He to whom men repair, who has not begotten and has not been begotten, and to whom no one is equal,” and said, “He has supplicated God using His greatest name, when asked by which He gives and when supplicated by which He answers.”
Tirmidhi and Abu Dawud transmitted it.
وَعَن بُرَيْدَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ فَقَالَ: «دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
صَحِيح (الألباني) حكم :
Reference : Mishkat al-Masabih 2289
In-book reference : Book 9, Hadith 63
https://sunnah.com/mishkat:2289
Buraida said that once when he entered the mosque with God’s messenger at the time of the evening prayer a man was reciting with a loud voice, so he asked God’s messenger whether he thought the man was hypocritical, but he replied’ “No, he is a penitent believer.” He said that Abu Musa al-Ash‘ari was [also]* reciting in a loud voice, and God’s messenger began to listen to his recitation. Afterwards Abu Musa sat down and engaged in supplication saying, “O God, I call Thee to witness that Thou art God than whom there is no god, One, to whom men repair, who hast not begotten and hast not been begotten, and to whom no one is equal.” God’s messenger then said, “He has asked God using His name when asked by which He gives, and when supplicated by which He answers.” Buraida asked God’s messenger whether he should tell him what he had heard him say, and when he agreed he told him what God’s messenger had said, and Abu Musa said to him, “Today you are a true brother to me, having told me the words of God’s messenger.”
*This word is not in the text, but Mirqat explains that it must be understood as Abu Musa as not the man referred to above.
Razin transmitted it.
عَنْ بُرَيْدَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: دَخَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْجِدَ عِشَاءً فَإِذَا رَجُلٌ يَقْرَأُ وَيَرْفَعُ صَوْتَهُ فَقُلْتُ: يَا رَسُولَ اللَّهِ أَتَقُولُ: هَذَا مُرَاءٍ؟ قَالَ: «بَلْ مُؤْمِنٌ مُنِيبٌ» قَالَ: وَأَبُو مُوسَى الْأَشْعَرِيُّ يَقْرَأُ وَيَرْفَعُ صَوْتَهُ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَسَمَّعُ لِقِرَاءَتِهِ ثُمَّ جَلَسَ أَبُو مُوسَى يَدْعُو فَقَالَ: اللَّهُمَّ إِنِّي أُشْهِدُكَ أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ أَحَدًا صَمَدًا لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أُحُدٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ» قُلْتُ: يَا رَسُولَ اللَّهِ أُخْبِرُهُ بِمَا سَمِعْتُ مِنْكَ؟ قَالَ: «نَعَمْ» فَأَخْبَرْتُهُ بِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي: أَنْتَ الْيَوْمَ لِي أَخٌ صَدِيقٌ حَدَّثْتَنِي بِحَدِيثِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ رزين
لم تتمّ دراسته (الألباني) حكم :
Reference : Mishkat al-Masabih 2293
In-book reference : Book 9, Hadith 67
https://sunnah.com/mishkat:2293
[13] Narrated Mihjan ibn al-Adra': The Messenger of Allah (ﷺ) entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful. He (the Prophet) said: He was forgiven (repeating three times.)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ فَإِذَا هُوَ بِرَجُلٍ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ . قَالَ فَقَالَ " قَدْ غُفِرَ لَهُ قَدْ غُفِرَ لَهُ " . ثَلاَثًا .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 985
In-book reference : Book 2, Hadith 596
English translation : Book 3, Hadith 980
https://sunnah.com/abudawud:985
[14] Hanzalah bin 'Ali narrated that: Mihjan bin Al-Adra' narrated to him that the Messenger of Allah (ﷺ) entered the masjid and there was a man who had finished his prayer and he was reciting the tashahhud. He said: "Allahumma inni as'aluka ya Allah! Bi-annakal-Wahidul-Ahad us-Samad, alladhi lam yalid wa lam yowled, wa lam yakun lahu kufuwan ahad, an taghfirali dhunubi, innaka antal-Ghafurur-Rahim (O Allah, I ask of You, O Allah, as You are the One, the Only, the Self-Sufficient Master, Who begets not nor was He begotten, and there is None equal or comparable to Him, forgive me my sins, for You are the Oft-Forgiving, Most Merciful.)" The Messenger of Allah (ﷺ) said: "He has been forgiven," three times.
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ أَبُو بُرَيْدٍ الْبَصْرِيُّ، عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنِ ابْنِ بُرَيْدَةَ، قَالَ حَدَّثَنِي حَنْظَلَةُ بْنُ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ إِذَا رَجُلٌ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ فَقَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ بِأَنَّكَ الْوَاحِدُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ غُفِرَ لَهُ " . ثَلاَثًا .
Reference : Sunan an-Nasa'i 1301
In-book reference : Book 13, Hadith 123
English translation : Vol. 2, Book 13, Hadith 1302
[15] Abu Huraira reported God’s messenger as saying, "Men will continue to question one another till this is propounded: God created all things, but who created God? When they propound that, say, ‘God is one. God is He to whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him.” 1 Then one should spit three times on his left side and seek refuge in God from the accursed devil.”
Abu Dawud transmitted it. We shall mention the tradition of ‘Amr b. al-Ahwas in the chapter on the sermon on the day of sacrifice, if God will. [1 Book XI; Ch. Xi]
عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " لَا يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ: هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ؟ فَإِذَا قَالُوا ذَلِك فَقولُوا الله أحد الله الصَّمد لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كفوا أحد ثمَّ ليتفل عَن يسَاره ثَلَاثًا وليستعذ من الشَّيْطَان ". رَوَاهُ أَبُو دَاوُد
Grade: Isnād Hasan (Zubair `Aliza'i) لم تتمّ دراسته (الألباني) حكم :
إسنادہ حسن (زبیر علی زئی)
Reference : Mishkat al-Masabih 75
In-book reference : Book 1, Hadith 69
[16] ‘Ā’isha said that every night when the Prophet went to his bed he joined his hands and breathed into them, reciting into them, ‘Say, He is God, One’; ‘Say, I seek refuge in the Lord of the dawn’; and ‘Say, I seek refuge in the Lord of men.’ Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times. (Bukhārī and Muslim)
وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فيهمَا (قل هُوَ الله أحد) و (قل أعوذ بِرَبّ الفلق) و (قل أَعُوذُ بِرَبِّ النَّاسِ) ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلَاث مَرَّات " وَسَنَذْكُرُ حَدِيثَ ابْنِ مَسْعُودٍ: لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَابِ الْمِعْرَاج إِن شَاءَ الله تَعَالَى
Reference : Mishkat al-Masabih 2132
In-book reference : Book 8, Hadith 23
https://sunnah.com/mishkat:2132
Reference : Sunan Abi Dawud 5056
In-book reference : Book 43, Hadith 284
English translation : Book 42, Hadith 5038
https://sunnah.com/abudawud:5056
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 256
In-book reference : Book 39, Hadith 3
https://sunnah.com/shamail:256
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3402
In-book reference : Book 48, Hadith 33
English translation : Vol. 6, Book 45, Hadith 3402
https://sunnah.com/tirmidhi:3402
[17] Al Quran, Surah Al-Anbiya, Chapter 21: Verse 30
[18] Wikipedia, Body Water, https://en.wikipedia.org/wiki/Body_water
... In a large study of adults of all ages and both sexes, the adult human body averaged ~65% water…
[19] Wikipedia, Water memory, https://en.wikipedia.org/wiki/Water_memory
[21] On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah Almighty has said: The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.(1) i.e., bring me back to life after death. It was related by al-Bukhari (also by an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قَالَ اللَّهُ تَعَالَى: كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي، وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ، وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الْأَحَدُ الصَّمَدُ، لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ"
رواه البخاري (وكذلك النسائي)
Reference : Hadith 2, 40 Hadith Qudsi
[22] It was narrated from Abu Hurairah that the Messenger of Allah said: "Allah, the Mighty and Sublinm, says: 'The son of Adam denied Me and he had no right to do so. and the son of Adam reviled Me and he had no right to do so. As for his denying Me, It is his saying that I will not resurrect him as I created him in the beginning, but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me, it is his saying that Allah has taken a son, but I am Allah, the One, the Self-Sufficient Master, I beget not nor was I begotten, and there is none co-equal or comparable unto Me."'
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم " قَالَ اللَّهُ عَزَّ وَجَلَّ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يُكَذِّبَنِي وَشَتَمَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يَشْتِمَنِي أَمَّا تَكْذِيبُهُ إِيَّاىَ فَقَوْلُهُ إِنِّي لاَ أُعِيدُهُ كَمَا بَدَأْتُهُ وَلَيْسَ آخِرُ الْخَلْقِ بِأَعَزَّ عَلَىَّ مِنْ أَوَّلِهِ وَأَمَّا شَتْمُهُ إِيَّاىَ فَقَوْلُهُ اتَّخَذَ اللَّهُ وَلَدًا وَأَنَا اللَّهُ الأَحَدُ الصَّمَدُ لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ " .
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2078
In-book reference : Book 21, Hadith 261
English translation : Vol. 3, Book 21, Hadith 2080
[23] Abu Huraira reported Allah's Messenger (ﷺ) as saying: There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are):" He who enumerated them."
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ، - وَاللَّفْظُ لِعَمْرٍو - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ " . وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ " مَنْ أَحْصَاهَا " .
Reference : Sahih Muslim 2677a
In-book reference : Book 48, Hadith 5
USC-MSA web (English) reference : Book 35, Hadith 6475
https://sunnah.com/muslim:2677a
Abu Huraira reported Allah's Apostle (ﷺ) as saying: Verily, there are ninety-nine names for Allah, i. e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Huraira who reported it from Allah's Apostle (ﷺ) that he said:" He is Odd (one) and loves odd number."
Reference : Sahih Muslim 2677b
In-book reference : Book 48, Hadith 6
USC-MSA web (English) reference : Book 35, Hadith 6476
https://sunnah.com/muslim:2677b
[31] Abu Al-Aliyah narrated from Ubayy bin Ka’b: “The idolaters were saying to the Messenger of Allah: ‘Name the lineage of your Lord for us.’ So Allah, Most High, revealed: Say: “He is Allah, the One. Allah As-Samad.” So As-Samad is ‘the One Who does not beget, nor is He begotten,’ because there is nothing born except it will die, and there is nothing that dies except that it will be inherited from, and verily. Allah, the Mighty and Sublime, does not die, nor is He inherited from. ‘And there is none comparable to Him.’ He said: ‘There is nothing similar to Him, nor equal to Him, nor is there anything like Him.’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو سَعْدٍ، هُوَ الصَّغَانِيُّ عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ الْمُشْرِكِينَ، قَالُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم انْسُبْ لَنَا رَبَّكَ . فَأَنْزَلَ اللَّهُ : ( قلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ ) فَالصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ لأَنَّهُ لَيْسَ شَيْءٌ يُولَدُ إِلاَّ سَيَمُوتُ وَلَيْسَ شَيْءٌ يَمُوتُ إِلاَّ سَيُورَثُ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَمُوتُ وَلاَ يُورَثُ : ( لَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ) قَالَ " لَمْ يَكُنْ لَهُ شَبِيهٌ وَلاَ عِدْلٌ وَلَيْسَ كَمِثْلِهِ شَيْءٌ " .
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3364
In-book reference : Book 47, Hadith 416
English translation : Vol. 5, Book 44, Hadith 3364
https://sunnah.com/tirmidhi:3364
وهذا إسناد ضعيف ، أبو جعفر الرازي - واسمه عيسى بن أبي عيسى ماهان - ضعيف الحديث ، قال أحمد والنسائي: ليس بالقوى . وقال ابن المدينى: ثقة كان يخلط .
"ميزان الاعتدال" (3 /320) .
وفيه علة أخرى ، وهي الإرسال ، فقد رواه الترمذي عقب هذه الرواية (3365) من طريق عُبَيْد اللَّهِ بْن مُوسَى، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ، عَنْ أَبِي العَالِيَةِ، به مرسلا ، وقال الترمذي : " وَلَمْ يَذْكُرْ فِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ ، وَهَذَا أَصَحُّ".
لكن لهذا الحديث شواهد :
- فرواه الطبراني في "الأوسط" (5687) ، والطبري في "تفسيره" (24/ 687) ، والبيهقي في "الشعب" (2319) ، وأبو نعيم في "الحلية" (4/335) من طريق إِسْمَاعِيل بْن مُجَالِدٍ ، عَنْ مُجَالِدٍ ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ قَالَ: " قَالُوا: يَا رَسُولَ اللَّهِ ، انْسُبْ لَنَا رَبَّكَ، فَنَزَلَتْ: (قُلْ هُوَ اللَّهُ أَحَدٌ) "
وإسناده ضعيف ، مجالد ، هو ابن سعيد ، ضعفه أحمد والنسائي والدارقطني وغيرهم ، انظر : "الميزان" (3/438) .
وقال عنه الحافظ ابن حجر في "التقريب" (ص109) : " صدوق يخطىء "
- ورواه الهروي في "ذم الكلام" (4/ 106) من طريق مُحَمَّد بْن حَمْزَةَ بْنِ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلَامٍ حَدَّثَنِي أَهْلُ بَيْتِي عَنْ جَدِّي عَبْدِ اللَّهِ بْنِ سَلَامٍ به نحوه ، وهذا ضعيف أيضا ؛ لجهالة من رواه عن عبد الله بن سلام رضي الله عنه . انظر : "التاريخ الكبير" للبخاري (1/ 59) .
- ورواه أبو الشيخ في "العظمة" (89) ، والهروي في "ذم الكلام" (4/111) من طريق قَيْس بن الربيع ، عَنْ عَاصِمٍ ، عَنْ أَبِي وَائِلٍ ، قَالَ: " قَالَتْ قُرَيْشٌ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: انْسبْ لَنَا رَبَّكَ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هذه السورة " .
وهذا مرسل ، وقيس بن الربيع ضعيف ، ضعفه وكيع وابن معين وابن المديني وغيرهم ، انظر "التهذيب" (8/351) .
- وقد روي من طرق مرسلا ، قال ابن كثير في "تفسيره" (8/ 489):
" أَرْسَلَهُ غَيْرُ وَاحِدٍ مِنَ السَّلَفِ " انتهى .
وقال البغوي في "تفسيره" (5/ 329):
" وقال الضحاك وقتادة ومقاتل: جاء ناس من أحبار اليهود إلى النبي صلى الله عليه وسلم فقالوا: صف لنا ربك يا محمد لعلنا نؤمن بك ، فإن الله أنزل نعته في التوراة ، فأخبرنا من أي شيء هو ؟ وهل يأكل ويشرب ؟ فأنزل الله هذه السورة " .
وكذا أرسله محمد بن عمرو ، كما رواه أبو الحسن السكري في "مشيخته" (104)
- وأخرج البيهقي في "الأسماء والصفات" (2/ 38) عَنِ ابْنِ عَبَّاسٍ ، " َنَّ الْيَهُودَ، جَاءَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، مِنْهُمْ كَعْبُ بْنُ الْأَشْرَفِ وَحُيَيُّ بْنُ أَخْطَبَ ، فَقَالُوا: يَا مُحَمَّدُ، صِفْ لَنَا رَبَّكَ الَّذِي بَعَثَكَ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هذه السورة ".
حسنه الحافظ في "الفتح" (13/ 356)
ولأجل تعدد طرقه ، وكثرة مخارجه : حسنه الحافظ ابن حجر - كما تقدم - وكذا حسنه السيوطي في "الدر المنثور" (8/669) ، وكذا الألباني في "صحيح الترمذي". وهو حديث مشهور متداول في كتب أئمة السنة ، ويورده شيخ الإسلام ابن تيمية كثيرا .
والله تعالى أعلم .
* Isnād (chain of narration) of this hadith, given from Tirmidhī is daīf (weak) because of rawī (narrator) Abū ja'far Ar-Rāzi and there is also another illath (defect) in this sanad, it is Mursal.
* But this hadith has shawāhid (similar content cited from other turuq/chains) from Tabrāni, Tabarī, bayhaqī and others. And that sanad is also daīf.
* And Hāfiz ibn hajr grades another chain of this hadith in work of Bayhaqi - 'Al asmā was sifāt' as 'Hasan'
* Due to presence of many chains and also due to citation of this narration by numerous scholars from salaf in their works, Hāfiz Ibn Hajr, Suyūti and others graded this hadith to be Hasan.
Wallahu Ta'ala A'lam.
Source: Fathul bāri bi Sharhi Sahīh Bukhāri by Al Imām Al Hāfiz ibn hajr Al-Asqalāni. Volume : 13, Page : 356