Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuh
Pichle hafte humne, Quran ke introduction ka Panchwa hissa suna, jiss me Quran aur Science ki tafseel suni aur science ki hadd kya hai jaana. Aaj ke Session me hum Qurani ki Summary ya Quran ke khulase ke baare me sunenge aur Surah al-Fatiha ki tafseer ka pehla hissa hoga;
Iss section ka naam “Summary of the Quran” ya “Quran ka Khulasa” humne iss liye rakhha, kyun ke Quran ka koi khulasa ya summary nahi hai. Quran khud ek summary hai, jo ye batati hai ke insaan ki zindagi kaise guzaari jaye. Iss ko humne chaar hisson me banta hai;
Quran me Allah (سُبْحَانَهُ وَتَعَالَى), Surah Furqaan ki 30wi ayat mein farmaate hain ke:
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا
Aur Rasoolullah (صلى الله عليه وسلم) kahenge, ke Aye mere Rabb, mere Paalne waale Malik, meri qaum ne iss Quran se hijrat kar li thi, yani ke Quran ko permanently chhorh diya tha.[1]
Hume to yehi pata hai ke, Rasoolullah (صلى الله عليه وسلم), to Shifa’at karenge qiyamat ke din, lekin Quran ki iss ayat se pata chal raha hai ke, aap (صلى الله عليه وسلم), Shikayat bhi karenge. Ye chand points humne jama kiya hai, jo shayed hume bacha sakay iss shikayat se:
● Hum ne Quran ko chhor kar doosri kitaabon ko ahmiyat dena shuru kar diya hai, uss ki ek misaal Panj Surah hai,
● Main yahan panj surah ka zikr iss liye kar raha hoon, kyun ke:
○ Ek to ye aaj kal hamare ma’aashre me, ye bahot aam ho gaya hai,
○ Doosre, ye bhi ek qism ki summary hi to hai, poora quran kahan parrhte, ye chand suratein hai, jo bahot ahmiyat waali hain, inn ko parrhne se sawab zyada milta hai,
● Kisi Panj Surah me 5 Suratein hain, aur kisi me 16. Aur ek firqe ka panj surah doosre firqe ke panj surah se mukhtalif hai, alag hai, suratein bhi alag hain aur unn ki tarteeb bhi.
● Panj Surah ke naam par jo kitaabein hum ne nikaal li hai, uss me Quran hi ki chand suratein hai, wo humne apni marzi se uss ki tarteeb de li hai, Quran me jiss tarteeb se suratein aayee hain, uss tarteeb par apna zehan lada kar doosri tarteeb dena, Kya ye Quran ke saath zyadati nahi hai?
● Kya hum inn kitaabon ko parrh kar ye samajh rahe hain ke hum Quran parrhne ka haq ada kar rahe hain?
● Jo Suraton ki fazeelat ahadith me aayee hai, wo to hai. Misaal ke taur par:
● Surah Fatiha, mein shifa hai,[2] ye Quran ka maddah hai, asal hai, substance hai[3], aur ye Quran ki sab se behtareen surat hai,[4] aur iss jaisa surah na taurait me hai, na injeel me hai aur na Quran me khud hai.[5]
● Surah Iklas ki fazilat, ye hai ke Rasoolullah (صلى الله عليه وسلم) ne farmaya ke wo ek tihayee (one third) Quran ke barabar hai,[6] ek Sahabi (رَضِيَ ٱللَّٰهُ عَنْه) ne Rasoolullah (صلى الله عليه وسلم) se kaha ke mujhe Surah Ikhlaas bahut pasand hai, Aap (صلى الله عليه وسلم) ne farmaya, Surah Ikhlas se ye mohabbat, tujhe Jannat me le jayegi,[7] Aap (صلى الله عليه وسلم) khud Surah Ikhlas Fajr ki do sunnaton mein akhri rakat me parrhte the, Maghrib ki do sunnaton mein akhri rakat me parrhte the, aur witr ki aakhri rakat me parrhte the.[8]
● Aap (صلى الله عليه وسلم), teeno qul, Ikhlas, Falaq aur Naas, sone se pehle teen baar parrhte aur apne badan par malte,[9] aur Subah aur Shaam parrhne ka hokum dete, aur aap (صلى الله عليه وسلم) ne farmaya ye tumhare liye har aitebaar se kaafi hai.[10]
● Aur bhi Suratein hain jin ki fazilat ahadith me ayee hai.
● Ab doosre Suraton ke baare me daif ahadith mein zikr aya hai, jaisa ke:
● Surah Waqiah ho ya,[11] Surah Yaseen ho, aur bhi Suraton ke baare me kayee batein ayee hain.
● Inn Suraton ki agar ahmiyat sabit ho ya na ho, Iss ka ye matlab nahi ke hum inn ki alag kitaabein bana lenge. Agar aisa karenge to darr hai ke Rasoolullah (صلى الله عليه وسلم) ki shikayat me na aa jayein.
● Aaj kal ye Whatsapp ke zariye se bahut ho raha hai,
○ 9 Lessons from Surah Hujurat,[12]
○ 5 Lessons from Surah Yusuf,[13]
○ 4 Lessons from Surah Kahf,[14]
○ Ye hum nahi kar sakte.
● Kyun ke, Quran khud ek Summary hai, iss baat ka:
○ Pehla saboot ye hai ke - Quran ki Arabi jo hai, uss se kum alfaaz me bayan nahi kiya ja sakta, iss ki kayee misaalein hain,
§ Dozaq par 19 farishte hain, kaha gaya, Surah al-Muddathir ki 30wi ayat me, uss ke liye jo Arabi aayi hai, wo hai (عَلَيْهَا تِسْعَةَ عَشَرَ)
§ Kisi bhi zaban me iss se kum alfaz me bayan kar ke bata di jiye, challenge hai, nahi kar sakte.
§ Maa ke pett me, jab bacha ban raha hota hai, to uss ke kayee stages me development hota, Quran me, har ek stage ko sirf ek lafz me bayan kar diya gay, ek hi lafz.
§ Alaqa kaha – poora ka poora stage define ho gaya,
§ Mudhgha kaha – poora ka poora stage define ho gaya,
§ Challenge hai, iss se kum me bayan karo, nahi kar sakte.
§ To jo summary hum bana rahe hain, wo summary nahi, Quran ki ayat ko skip kar rahe hain.
○ Doosra saboot ye hai ke – Agar Quran ki Summary hoti to Aap (صلى الله عليه وسلم) hume bata dete, aur ye ahadith me maujood hoti.
● Quran ki har ayat hum par farz hai, hum kisi bhi ayat ko important ya non-important nahi samajh sakte, aur kisi bhi ayat ko hamare liye nahi hai, nahi samajh sakte.
● Quran ki ayaat ko to expand karne ki zaroorat hai, uss ki to wazahat honi chahiye. Aur uss ke liye:
○ Quran khud apne aap ko explain karta hai, unka sahara liya ja sakta hai,
○ Ahadith ka sahara liya ja sakta hai,
○ Seerat ka sahara liya ja sakta hai,
○ Sahaba ki zindagiyon ka sahara liya ja sakta hai,
○ Scientific explanation ka sahara liya ja sakta hai.
○ Taakay hum, ye seekhein ke Quran ko kaise implement karna chahiye.
● Ab ek aur group hai jo, sirf wird me laga huwa hai, bina samjhe ke Quran ko parrhte jaa rahe hain. Inn ka maqsad sawab hasil karna hai.
○ Quran ke nuzool ka maqsad, sawab nahi hidayat haasil karna hai, Surah Baqarah ki 185wi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) ne bata diya ke, Quran Insaano ki hidayat ke liye nazil ki gayee hai. Musalmaano ki nahi tamaam insaano ki hidayat liye.[15]
○ Abu Sa’id Al-Khudri (رَضِيَ ٱللَّٰهُ عَنْه), farmaate hain ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya: Tum me Kuch log aise utthenge, jin ki namaz aisi hogi ke tum apni namazon ko unn se kumtar samjhoge, unn ka roza aisa hoga ke tum apna roza unn se kumtar samjhoge, lekin jab wo Quran parrhenge to unke halaq se neeche nahi utregi (Yani tajweed aur talaffuz to sahih hoga, lekin amal zero hoga), aur wo Islaam se aise khaarij ho jayenge jaisa ke ek teer, apne shikaar ke aar paar ho jaati hai, aur jab teer chalane wala (teer andaaz) uss teer ke neze ko ya sar ko dekhta hai to uss par kuch nahi hota, teer ki lambai par kuch nahi hota, aur teer ki dum par kuch nahi hota, to wo shak karta hai ke teer ke aakhri hisse par shayad kuch khoon laga ho. Iss ka matlab ye hai, ke Quran to parrh rahe hain, lekin amal se khaali hai.[16]
○ Ye hadith hum iss Quran ke Introduction ke teesre session me sune the ke, Abdullah bin Amr (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke: Rasoolullah (صلى الله عليه وسلم) ne mujh se kaha, " Qur'an ek mahine me parrh liya karo" Maine arz kiya, "Mujh me iss se zyada parrhne ki taqat hai" To Rasoolullah (صلى الله عليه وسلم) ne farmaya, "To 7 din me parrh liya karo, aur iss se kam waqt me khatam na karna".[17]
○ Ek aur Hadith me Aap (صلى الله عليه وسلم) ne Farmaya ke jiss kisi ne Teen din se kum me Quran khatam kiya, uss ne quran ko samjha hi nahi.[18]
○ Iss Hadith se pata chalta hai ke: Quran ko parrhne ka maqsad uss ko samjhna hona chahiye.
● Iss me doosri category ek ye bhi hai ke, ek-do surah hi pasand hai, wohi parrhte jaa rahe, ya chand ayat hain jo pasand hai unhi ko parrh rahe hain, ye zaati taur par ya individually agar koi amal karna chahe to wo uss ka zaati mamela hai, lekin iss ko aazmuda formula hai bol kar logon me aam nahi kiya ja sakta, phir uss ke liye hadith ka support chahiye hoga.
● Teesri category agar maano se Quran ko parrh bhi rahi hai, to amal se khaali hain;
○ Abdullah Ibn Umar ko 8 saal lage Surah Baqara ko parrhne aur yaad karne me,[19] ye to ajeeb baat hai, woh kaisa?
○ Aap jo parrhte uss ko samjhte, sirf samajhte hi nahi uss par amal karte, aur jab tak uss ayat par amal nahi kar lete, agay nahi badhte the.
● Quran ko parrhne ka maqsad hi ye hona chahiye ke uss ko samjha jaye aur iss niyyat se parrhna chahiye ke hum uss par amal karein.
● Agar ek ayat hum parrhein aur uss par amal karein, to main samajhta hoon ke ye behtar hai, Quran ko khatam karne se bina samjhe ke.
● Hum ye pehle bata chuke hain ke, Quran ka ek harf parrhne par 10 nekiya likhi jaati hain, matlab ye ke, sawab ki koi kami nahi hai Allah (سُبْحَانَهُ وَتَعَالَى) ke paas, lekin maqsad-e-nuzool-e-Quran, ye hai ke Quran ko samjha jaye aur amal kiya jaye.
● Quran ki har ayat par hum ko amal karna hai, agar aisa nahi karenge, to darr hai ke Quran ki ye ayat humare liye hi na poori ho jaye, Surah Baqara ki 85 ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke: …kya tum kitab ke ek hisse par to iman laate ho aur doosre hisse ka inkaar karte ho…[20]
● Ab koi ye keh sakta hai ke, Surah Baqara ki 85 ayat to Bani Israil ke baare me hai, aur ye musalmaano par apply nahi hoti. To iss ka jawab ye hai ke, agar ye bani israil ka zikr ho raha hai, to jo kuch bani israil ne kiya, iss se musalmaano ka kya lena dena hai, to phir ye ayat humein kyun batayee ja rahi hai?
● Iss ka jawab bhi, ussi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) ne de diya, agay farmaate hain ke: …To jo tum mein se aisi harkat karega, unn ki saza iss ke siway aur kya ho sakti hai ke, dunya ki zindagi mein to ruswayee (aur zillat) hogi, aur qiyamat ke din sakht se sakht azab mein daal diye jayenge, aur jo kaam tum karte ho, Allah (سُبْحَانَهُ وَتَعَالَى) uss se ghafil nahi.
● Humein to Hukum huwa hai, Surah Baqrah ki 208wi ayat mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke: Aye wo log jo iman laye ho! Islam me poore poore dakhil ho jao, aur shaitan ke peeche na chalo wo tumhara khula dushman hai.[21]
● Hidayat Quran ki shakal me humare paas hai, koi ye dawa nahi kar sakta ke uss ko hidayat nahi mili, Quran hamare gharon me maujood hai, uss ko samajh kar parrhna hamara kaam hai, uss par amal kaisa karna hai wo ahadeeth me aa chukka hai, agar samajh nahi aa raha hai to, jo jaanta hai uss ko poocha ja sakta hai. Amal na karne ka koi bahana qiyamat ke din nahi qabool kiya jayega.
● To hidayat inn do cheezon ke zariye se hamare pass hai, iss se hatth kar hidayat ki aur koi shakal nahi.
● Aaj kal emotional kahaniyan bahut circulate ho rahi hain, ye ghair muslim logon ki taraf se aa rahi hain, aur kyun ke hum log Quran aur Hadith se door hain, to humein bhi aisi kahaniya achi lagti hain.
● Jin kahaniyon me koi sachai nahi hoti, humein zaroorat nahi hai, ke hum wohi cheez ki itteba karein jo ghair kar rahe hain:
○ Maa baap ki izzat mohabbat quran aur hadith ki roshni me honi chahiye,
○ Rasoolullah (صلى الله عليه وسلم) ki izzat mohabbat quran aur hadith ki roshni me honi chahiye,
○ Allah ki izzat mohabbat quran aur hadith ki roshni me honi chahiye.
○ Mann ghadat aur jhooti kahaniya social media par circulate karke, agar hum ye samajh rahe hain ke, humne sawab ka kaam kiya hai, to Allah hi bachaye hume.
● Ab ek aakhri baat Quran ke Introduction ke hawale se ye hai ke, ab agar aise bayanat sunne ke baad, agar koi Quran parrhne, samajhne, lag jaye aur amal karne lage. To uss ke teen options hain, jo insaan ki niyyat ki bina par wo jo amal kar raha hai, uss ko ajar kahan aur kaise milega.
● Ye batana zaroori iss liye hai, kyun ke:
○ Amal ka daromadaar niyyat par hai, Allah ke Rasool (صلى الله عليه وسلم) ki Bukhari ki pehli hadith se pata chalta hai,[22]
○ Doosre iss liye ke insaan ye tai kar le ke, uss ki niyyat kya hai, taake uss ka mamela sahih ho jaye,
○ Allah (سُبْحَانَهُ وَتَعَالَى) ke saath uss ka jo contract hai wo sahih rahe. Ye contract kahin likha huwa to hai nahi, ye Allah aur bande ke dil ke beech ka mamela hai.
● To sab se pehla jo mamela hai wo, banda Nek amal karta hai – aur chahta hai ke ajar iss duniya hi me mil jaye.
○ To iss baat ka saboot kya hai?
○ Surah Baqarah ki ayat 200 me aya hai ke:[23]
…فَمِنَ النَّاسِ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا …
○ Aur baaz log aise hain, jo (Allah (سُبْحَانَهُ وَتَعَالَى)) se dua karte hain ke, aye hamare paalne wale malik! Hum ko jo dena hai, wo duniya hi me ata kar dijiye,
○ To aise logon ka kya anjaam hoga? Ussi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke,
…وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ
○ Aise logon ka aakhirat me koi hissa nahi hoga.
○ Allah (سُبْحَانَهُ وَتَعَالَى) humein aise logon me na shamil kare (aameen).
● Doosra jo mamela hai wo, banda Nek amal karta hai – aur chahta hai ke, uss ki duniya bhi achi ho aur uss ki akhirat bhi achi ho jaye;
○ To iss baat ka saboot kya hai?
○ Phir se Surah Baqarah ki ayat 201 me aya hai ke:[24]
وَمِنْهُمْ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
○ Aur baaz log aise hain, jo Allah (سُبْحَانَهُ وَتَعَالَى) se dua karte hain ke, aye hamare paalne wale malik! Hum ko iss duniya mein bhi bhalai ata kariye aur aakhirat mein bhi bhalai ata kariye aur dozakh ke azab se mahfooz rakhiye.
○ To aise logon ka kya anjaam hoga?
○ Iss ka jawab Surah Baqarah ki ayat #202 me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hai ke,[25]
أُولَٰئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا ۚ وَاللَّهُ سَرِيعُ الْحِسَابِ
○ Yahi wo log hain jin ke liye, unn ke nek kaamo ka ajar tayyar hai, jitna ke unhone kamaya ya nek amal kiya, aur Allah (سُبْحَانَهُ وَتَعَالَى) jald hisaab lene wala hai.
● Teesra jo mamela hai, wo to ek alag hi level par hai, banda Nek amal karta hai – aur chahta hai ke ajar akhira mein hi mile.
○ Iss ka saboot, Surah Baqarah ki ayat 207 me aya hai ke:[26]
وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ…
○ Aur logon me koi shaks aisa hai jo Allah (سُبْحَانَهُ وَتَعَالَى) ki marzi, aap ki khushi haasil karne ke liye apni jaan bech deta hai. Uss ki iss duniya ki zindagi ko Allah ki Khushi ke liye bech deta hai.
○ Aur agay Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke:
وَاللَّهُ رَءُوفٌ بِالْعِبَادِ
○ Aur Allah (سُبْحَانَهُ وَتَعَالَى) apne bandon ke liye Raoof hain, meharbaan hai.
○ Allah (سُبْحَانَهُ وَتَعَالَى) ke naamo me se ek naam hai, Allah (سُبْحَانَهُ وَتَعَالَى) ki sifat hai Raoof. Raoof kaun hota hai: Jo taras khane wala, jo hamdard ho, jo apne bando ka lehaaz kare, raham kare, jiss me achai karne ki chah ho, inamaat ata kare aur hidayat de, nukhsaan de cheezon se bachaye.
○ To aise logon ka mamela kaisa hoga, jo apne aap ko Allah (سُبْحَانَهُ وَتَعَالَى) ke liye bech dete hain, Allah unn ki duniya sawar dete hain, aur Aakhirat me to ajar hi ajar.
● Hadith se saboot kya hai?
○ Ab yahan dekhiye ke phir se Quran aur Hadith ka coordination samajh me ata hai
○ Ek Hadith me ata hai ke aap (صلى الله عليه وسلم) ne farmaya: dua ki qabooliyat ke teen tareeqe hain,
○ Pehla tareeqa, dua fauran qabool ho jaati hai, ye jo pehla mamela Allah aur Bande ke beech ka jo hai, uss se compare karte chale jaiyye, wahan kya aya tha? Aakhirat me koi hissa nahi, dua fauran qabool hoti chale ja rahi hai, matlab ajar duniya me hi mil gaya.
○ Doosra tareeqa, dua jiss andaaz ki kee hai uss ke barabar balaon ko Allah (سُبْحَانَهُ وَتَعَالَى) door kar dete hain, wahan kya aya tha
أُولَٰئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا
○ Unka ajar utna hi jitna wo nek amal karte hain, aur yahan bala’in utni hi talti hain jaisi dua hai, ye koi ittefaaq ya coincidence nahi lagta!
○ Teesra Tareeqa, Allah (سُبْحَانَهُ وَتَعَالَى) duaon ko paalte hain, aur uss ka ajar akhirat me unn ko milega.[27] To jin logon ne apne aap ko bech diya hai Allah ki kushnoodi ki khatir, lagta hai aise mamelat unn ke liye honge.
● Ye sara kuch hamara Allah ke baare mein kya gumaan hai aur hamari niyyat kya hai, iss par munhasir hai, ya inn cheezon par dependant hai. Kyun ke:
● Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) se Reiwayat hai: Ke Unhone Rasoolullah (صلى الله عليه وسلم) se suna: Allah (سُبْحَانَهُ وَتَعَالَى) Farmaate hain “Main waise hi hoon jaisa ke mera banda Mere baare me sonchta ya gumaan karta hai”[28]
Ye kuch cheezen thi, jo Quran ke ek introduction ke aakhri hisse ke taur par hum ne jama ki…Ab iss ke aagay Surah Al Fatiha ki tafseer hogi;
Surah Al Fatiha Quran ki sab se pehli surat hai yani ke Quran kholte hi Surah Al Fatiha milti hai aur ye pehli surat hai jo ke, ek hi wahi me (in one shot) complete surat nazil huwi.[29] Ye Surah Aap (صلى الله عليه وسلم) par panchwi wahi thi.
|
Order |
Sura Name |
Number |
Type |
Note |
|
1 |
Al-Alaq |
96 |
Meccan |
|
|
2 |
Al-Qalam |
68 |
Meccan |
Except 17-33 and 48-50, from Medina |
|
3 |
Al-Muzzammil |
73 |
Meccan |
Except 10, 11 and 20, from Medina |
|
4 |
Al-Muddaththir |
74 |
Meccan |
|
|
5 |
Al-Faatiha |
1 |
Meccan |
Complete surah nazil huwa |
Fatiha ka matlab kissi cheez ko kholne ke ya shuru karne ke aate hain, iss ko Arabi me Fatihatul Kitab kaha gaya hai,[31] jiss ke mane Kitab ko kholne ke aatay hain, kyun ke, iss surat se Quran shuru hota hai. Ab yahan, thoda sa deviate karke, ek baat aap ke saamne rakhna chahta hoon ke, Arabon ko jo cheez bohot pasand hoti hai, uss ke kayee naam rakhte – jaisa ke:
● Ghoday (Horses) bohot pasand the – to Arabi me; hisan, faras, fursan, jawad, khail (Al Khail Road in UAE). In Quran – Khail, safinaat
● Oonth (Camels) bhi bohot pasand the – to Arabi me; Budna, Jamal, Ba’eer, Bahira, Saiba, Wasila, Hami, Naqatun, Ibl, Ishaar. In Quran – Budna, Jamal, Ba’eer, Bahira, Saiba, Wasila, Hami, Naqatun, Ibl, Ishaar. 10 alfaz oonth ke liye Quran me aye hain.
● Talwaar (Sword) ke bhi 12-15 naam Arabon ke istemaal me the, lekin Quran me kitne aye – zero.
● Issi tarah Surah Al Fatiha ke bhi kayee naam diye gaye hain;
Surah Al Fatiha ko Ummul Kitab, Al-hamd ka Surah, Surah Al Shifa.1 bhi kaha gaya hai. Iss jaisi surat Quran ke alawa kisi aur kitab Taurait, Injeel aur Zaboor me nazil nahi huwi.[32]
Quran me Surah Fatiha ko Sab’an Minal Masani kaha gaya hai yani ke saath sab se zyada repeat hone wali, parrhe jaane wali ayaat.[33] Ye Quran ki sab se Azeem, sab se superior Surat hai.[34]
Surat al-Fatiha ki ye fazeelat hai ke, Namaz me agar ye na parrhi jaye to namaz qabool nahi hoti,[35] except agar aap imam ke peeche hain.[36] Issi liye iss surat ke maane samajhna zaroori hai.
Quran ko shuru karne se pehle kya karna chahiye?
Quran me, Surah an-Nahl ki 98th ayat me, ye hukum aya hai ke,
● Aur jab tum Quran parrhne lago to shaitan-e-mardood se panah maangliya karo,[37]
● Issi liye hum Quran parrhne se pehle
أعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم
● Parrhte hain. Iss ki wajah yani shaitan se panah maangne ki wajah ye batayi gayee ke, ussi surat ki 99 aur 100 ayaat me ke;
○ Uss ka (yani ke Shaitan ka) kuch bhi zor nahi chalta, unn logon par jo iman laye hain aur jo apne paalne wale malik par, apne Rabb par, tawakkal karte hain, bharosa karte hain.[38]
○ Uss ka zor to unhi logon par chalta hai, jo uss se dosti karte hain aur jo uss ko (Allah ke saath) shareek thehraane wale hain ya wo log jo shirk karte hain, unn par Shaitan ka zor chalta hai.[39]
● Main Panah maangta hoon, main Allah SWT ke protection me ata hoon.
● Iss ko ek misaal se samjhte hain ke, maa ke saath ek Chhota bachcha ja raha hai, bachcha maa ka haath nahi pakrra hai, aur wo ja rahe hain, itne me ek kutta bhonka, to wo bachca darr kar maa ki taraf lapka aur maa se ja kar chimatt gaya – ye hai maa ki panah me aana.
● To issi tarah, main kisi cheez se bachne ke liye, jab Allah SWT ki taraf lapkunga, to aise main Allah SWT ke protection me agaya.
Auzoo billahi mina shaitanir rajeem ka matlab hai,
● main Allah se panah mangta hoon, Allah SWT ke protection me aata hoon,
● shaintan se jo Rajeem hai. Rajeem, rajam se hai, rajam karna, pathar maarna, pathar maar kar bhaga dena.
Rasoolullah (صلى الله عليه وسلم) ne farmaya:
● Jiss kisi ko namaz me ya Quran parrhte waqt, wasswasse aate hain to wo (أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم) parrhe aur teen baar dum kare, baayein taraf.[40]
Kya sirf Quran parrhte waqt hi shaitan se panah maangna chahiye?
● Quran me do jagah par aya hai, Surah al-Aaraaf ki ayat #200 ke,
وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَـٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ
○ Aur agar shaitan ki taraf se tumhare dil me wasswasse paida ho, to Allah ki panah maango, wo sunne waala aur jaanne waala hai.[41]
● Quran ke hukum par amal karte huwe, aap (صلى الله عليه وسلم) ne amal karke dikha diya;
○ Jab koi gusse me ho, to (أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم) parrhe.[42]
○ Aap (صلى الله عليه وسلم) Namaz ki pehli takbeer ke baad, ye parrha karte the,
أَعُوذُ بِاَللَّهِ اَلسَّمِيعِ اَلْعَلِيمِ مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ , مِنْ هَمْزِهِ , وَنَفْخِهِ , وَنَفْثِهِ
○ Main Allah ki panah maangta hoon, jo ke sab kuch sunne waala hai aur sab kuch jaanne wala hai, Shaitan-e-Rajeem se,
○ uss ke pagal-pan se,
○ uss ke bure mashwaron se,
○ uss ke nafkh yani phoonkne se,
○ uss ke jadoo se.[43]
● Majsid me daakhle ke waqt jo dua sikhayee aap (صلى الله عليه وسلم) ne wo ye hai;
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم، [ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
● Main Allah ki panah maangta hoon,
○ Uss ke azeem chehre ki,
○ Uss ke ibtedai taqat ki,
○ Shaitan-e-mardood se,
○ Allah ke naam se aur durood-o-salam ho Rasoolullah (صلى الله عليه وسلم) par,
○ Aye Allah mere saamne apni rehmat ke darwaze khol de.[44]
● Aur issi tarah aur doosre dua’ein sikhayi, jahan shaitan ke shar se Allah ki panah maangi gayi.[45]
○ Toilet jaate waqt,
○ Raat ko utthne par,
○ Bure khaab dekhne par,[46]
○ Bacha jab paida hota hai to shaitan uss ko choota hai, to wo rone lagta hai, aise waqt bhi shaitan se bachne ki dua sikhayi, aap (صلى الله عليه وسلم) ne,[47]
○ Bimariyon se, balaon se,
○ Maut ke waqt Shaitan ke bhatkaane se,[48]
○ Raat ko jab gadhay ke pukaarne par, Shaitan se panah maangne ka hukum aya hai,[49]
To ye thi Surah al-Fatiha ki tafseer ka pehla hissa, jiss me Auzoo billahi minash shaitanir rajeem ki tafseer, next week Bismillahir Rahmanir Raheem ki tafseer sunenge, aur waqt raha to Surah al-Fatiha ki tafseer Shuru karenge, In Sha Allah.
[1] Al Quran, Surah al-Furqaan, Chapter 25: Verse 30
[2] Abu Sa'id al-Khudri reported: We landed at a place where a woman came to us and said: A scorpion has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up (and went with her). We had no idea that he had been a good incantator but he practiced incantation with the help of Sura al-Fatiha and the (the chief) was all right. They gave him a flock of sheep and served us milk. We said (to him): Are you a good incantator. Thereupon he said: I did not do it but by the help of Sura al-Fatiha. He said: Do not drive (these goats) until we go to Allah's Messenger (صلى الله عليه وسلم) and find out (whether it is permissible to accept (this reward of incantation). So we came to Allah's Apostle (صلى الله عليه وسلم) and made a mention of that to him, whereupon he said: How did you come to know that this (Sura al-Fatiha) could be used as an incantation? So distribute them (amongst those who had been present there with him) and allocate a share of mine also.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَخِيهِ، مَعْبَدِ بْنِ سِيرِينَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَزَلْنَا مَنْزِلاً فَأَتَتْنَا امْرَأَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ لُدِغَ فَهَلْ فِيكُمْ مِنْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مِنَّا مَا كُنَّا نَظُنُّهُ يُحْسِنُ رُقْيَةً فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَأَعْطَوْهُ غَنَمًا وَسَقَوْنَا لَبَنًا فَقُلْنَا أَكُنْتَ تُحْسِنُ رُقْيَةً فَقَالَ مَا رَقَيْتُهُ إِلاَّ بِفَاتِحَةِ الْكِتَابِ . قَالَ فَقُلْتُ لاَ تُحَرِّكُوهَا حَتَّى نَأْتِيَ النَّبِيَّ صلى الله عليه وسلم . فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْنَا ذَلِكَ لَهُ . فَقَالَ " مَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ مَعَكُمْ " .
Reference : Sahih Muslim 2201c
In-book reference : Book 39, Hadith 89
USC-MSA web (English) reference : Book 26, Hadith 5460
[3] Narrated Abu Huraira: Allah's Messenger (صلى الله عليه وسلم) said, "The Um (substance) of the Qur'an is the seven oft-repeated verses (Al- Mathaini) and is the Great Qur'an (i.e. Surat-al-Fatiha).
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمُّ الْقُرْآنِ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ ".
Reference : Sahih al-Bukhari 4704
In-book reference : Book 65, Hadith 226
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 227
[4] Narrated Abu Sa`id Al-Mu'alla: While I was praying, the Prophet (صلى الله عليه وسلم) called me but I did not respond to his call. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say: 'O you who believe! Give your response to Allah (by obeying Him) and to His Apostle when he calls you'?" (8.24) He then said, "Shall I not teach you the most superior Surah in the Qur'an?" He said, '(It is), 'Praise be to Allah, the Lord of the worlds. ' (i.e., Surat Al-Fatiha) which consists of seven repeatedly recited Verses and the Magnificent Qur'an which was given to me."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، قَالَ كُنْتُ أُصَلِّي فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَلَمْ أُجِبْهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أُصَلِّي. قَالَ " أَلَمْ يَقُلِ اللَّهُ {اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ} ثُمَّ قَالَ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ ". فَأَخَذَ بِيَدِي فَلَمَّا أَرَدْنَا أَنْ نَخْرُجَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ قُلْتَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ مِنَ الْقُرْآنِ. قَالَ "{الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ ".
Reference : Sahih al-Bukhari 5006
In-book reference : Book 66, Hadith 28
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 528
[5] Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub that Abu Saidؓ, the mawla of Amir ibn Kuraz told him that the Messenger of Allah, may Allah bless him and grant him peace, called to Ubayy ibn Kab while he was praying. When Ubayy had finished his prayer he joined the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah put his hand upon his hand, and he was intending to leave by the door of the mosque, so the Messenger of Allah, may Allah bless him and grant him peace, said, "I hope that you will not leave the mosque until you know a sura whose like Allah has not sent down in the Tawrah nor in the Injil nor in the Qur'an." Ubayy said, "I began to slow down my pace in the hope of that. Then I said, 'Messenger of Allah, the sura you promised me!' He said, 'What do you recite when you begin the prayer?' I recited the Fatiha (Sura 1) until I came to the end of it, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'It is this sura, and it is the "seven oft-repeated" and the Great Qur'an which I was given.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا سَعِيدٍ، مَوْلَى عَامِرِ بْنِ كُرَيْزٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَادَى أُبَىَّ بْنَ كَعْبٍ وَهُوَ يُصَلِّي فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ لَحِقَهُ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى يَدِهِ وَهُوَ يُرِيدُ أَنْ يَخْرُجَ مِنْ بَابِ الْمَسْجِدِ فَقَالَ " إِنِّي لأَرْجُو أَنْ لاَ تَخْرُجَ مِنَ الْمَسْجِدِ حَتَّى تَعْلَمَ سُورَةً مَا أَنْزَلَ اللَّهُ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الْقُرْآنِ مِثْلَهَا " . قَالَ أُبَىٌّ فَجَعَلْتُ أُبْطِئُ فِي الْمَشْىِ رَجَاءَ ذَلِكَ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ السُّورَةَ الَّتِي وَعَدْتَنِي . قَالَ " كَيْفَ تَقْرَأُ إِذَا افْتَتَحْتَ الصَّلاَةَ " . قَالَ فَقَرَأْتُ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} حَتَّى أَتَيْتُ عَلَى آخِرِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ هَذِهِ السُّورَةُ وَهِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُ " .
Sunnah.com reference : Book 3, Hadith 39
USC-MSA web (English) reference : Book 3, Hadith 39
Arabic reference : Book 3, Hadith 186
[6] Narrated Abu Said Al-Khudri: A man heard another man reciting (Surat-Al-Ikhlas) 'Say He is Allah, (the) One.' (112. 1) repeatedly. The next morning he came to Allah's Messenger (صلى الله عليه وسلم) and informed him about it as if he thought that it was not enough to recite. On that Allah's Messenger (صلى الله عليه وسلم) said, "By Him in Whose Hand my life is, this Surah is equal to one-third of the Qur'an!"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، سَمِعَ رَجُلاً، يَقْرَأُ {قُلْ هُوَ اللَّهُ أَحَدٌ} يُرَدِّدُهَا فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ".
Reference : Sahih al-Bukhari 5013
In-book reference : Book 66, Hadith 35
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 533
https://sunnah.com/bukhari:5013
It is reported on the authority of Abu Hurairaؓ that the Messenger of Allah (صلى الله عليه وسلم) said: Get together. for I am going to recite one-third of the Qur'an before you. And those who could get together gathered there. Then the Messenger of Allah (صلى الله عليه وسلم) came out and recited:" Say: He, Allah, is One." He then entered (his house). Some of us said to the others: Perhaps there has been some news from the heaven on account of which he has gone Inside (the house). The Apostle of Allah (صلى الله عليه وسلم) again came out and said: I told you that I was going to recite one-third of the Qur'in; keep in mind, this (Surah Ikhlas) is equivalent to one-third of the Qur'an.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ يَحْيَى، - قَالَ ابْنُ حَاتِمٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، - حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْشِدُوا فَإِنِّي سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ " . فَحَشَدَ مَنْ حَشَدَ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَرَأَ { قُلْ هُوَ اللَّهُ أَحَدٌ} ثُمَّ دَخَلَ فَقَالَ بَعْضُنَا لِبَعْضٍ إِنِّي أُرَى هَذَا خَبَرٌ جَاءَهُ مِنَ السَّمَاءِ فَذَاكَ الَّذِي أَدْخَلَهُ . ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنِّي قُلْتُ لَكُمْ سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ أَلاَ إِنَّهَا تَعْدِلُ ثُلُثَ الْقُرْآنِ " .
Reference : Sahih Muslim 812a
In-book reference : Book 6, Hadith 316
USC-MSA web (English) reference : Book 4, Hadith 1771
https://sunnah.com/muslim:812a
Abu Sa'id Al-Khudriؓ reported about Surat Al-Ikhlas (Chapter 112): The Messenger of Allah (صلى الله عليه وسلم) said, "By Him in Whose Hand my soul is, it is equivalent to one-third of the Qur'an." According to another version, he (صلى الله عليه وسلم) said to his Companions, "Is anyone of you incapable of reciting one-third of the Qur'an in one night?" They considered it burdensome and said: "O Messenger of Allah, which of us can afford to do that?" He (صلى الله عليه وسلم) said, "Surat Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur'an." [Al- Bukhari].
وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في:{ قل هو الله أحد}:" والذي نفسي بيده، إنها لتعدل ثلث القرآن".
وفي رواية: أن رسول الله صلى الله عليه وسلم قال لأصحابه:" أيعجز أحدكم أن يقرأ بثلث القرآن في ليلة" فشق ذلك عليهم، وقالوا: أينا يطيق ذلك يارسول الله: فقال :" {قل هو الله أحد} ثلث القرآن.". (( رواه البخاري)).
Reference : Riyad as-Salihin 1010
In-book reference : Book 8, Hadith 20
[7] Anas (May Allah be pleased with him) reported: A man said: "O Messenger of Allah! I love Surat-Al-Ikhlas [Say: He is Allah, (the) One]." He (صلى الله عليه وسلم) said, "Your love for it will admit you to Jannah." [At-Tirmidhi].
وعن أنس رضي الله عنه أن رجلا قال: يارسول الله إني أحب هذه السورة "قل هو الله أحد":"إن حبها أدخلك الجنة" ((رواه الترمذي وقال: حديث حسن- رواه البخاري في صحيحه تعليقًا)).
Reference : Riyad as-Salihin 1013
In-book reference : Book 8, Hadith 23
[8] It was narrated from Ibn ‘Abbas that the Messenger of Allah (صلى الله عليه وسلم) used to perform Witr and recite: “Glorify the Name of your Lord the Most High,” [Al-A’la (87)] “Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] Another chain with similar wording.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُوتِرُ بِـ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ {قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ {قُلْ هُوَ اللَّهُ أَحَدٌ } .
حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ أَبُو بَكْرٍ، قَالَ حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1172
In-book reference : Book 5, Hadith 370
English translation : Vol. 1, Book 5, Hadith 1172
[9] Narrated 'Aisha: Whenever the Prophet (صلى الله عليه وسلم) went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُفَضَّلُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا {قُلْ هُوَ اللَّهُ أَحَدٌ} وَ{قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ} وَ{قُلْ أَعُوذُ بِرَبِّ النَّاسِ} ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ.
Reference : Sahih al-Bukhari 5017
In-book reference : Book 66, Hadith 39
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 536
[10] 'Abdullah bin Khubaibؓ reported: The Messenger of Allah (صلى الله عليه وسلم) said to me, "Recite Surat Al-Ikhlas and Al- Mu'awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects." [Abu Dawud and At-Tirmidhi].
وعن عبد الله بن خُبيب -بضم الخاء المعجمة- رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم: "اقرأ: قل هو الله أحد، والمعوذتين حين تمسي وحين تصبح، ثلاث مرات، تكفيك من كل شيء". رواه أبو داود والترمذي وقال حديث حسن صحيح .
Reference : Riyad as-Salihin 1456
In-book reference : Book 15, Hadith 49
[11] Source: https://dorar.net/h/df064a5203a249900e935c3751fab4b5
من قرأ سورةَ الواقعةَ كلَّ ليلةٍ لم تُصِبهُ فاقةٌ أبدًا وقد أمرتُ بناتي أن يقرأْنها كلَّ ليلةٍ
الراوي : عبدالله بن مسعود | المحدث : الزيلعي | المصدر : تخريج الكشاف | الصفحة أو الرقم: 3/412 | خلاصة حكم المحدث : إسناده جيد
التخريج : أخرجه الحارث في ((المسند)) (721)، وابن السني في ((عمل اليوم والليلة)) (680)، والبيهقي في ((شعب الإيمان)) (2498) باختلاف يسير.
[12] Umm Talib, 9 Lessons from Surah Hujurat, Source: https://www.islamicteachings.org/forum/topic/23549-9-lessons-from-surah-hujurat/
[13] Umm Amin, 5 Lessons from Surah Yusuf, Source: https://islamonline.net/en/5-lessons-from-surah-yusuf/
[14] Raiiq Ridwan, 4 Lessons from 4 Stories in Chapter Al-Kahf, Source: https://aboutislam.net/reading-islam/finding-peace/remembering-allah/4-lessons-from-4-stories-in-chapter-al-kahf/
[15] Al Quran, Surah al-Baqarah, Chapter 2: Verse 185
[16] Narrated Abu Sa`id Al-Khudri: I heard Allah's Messenger (صلى الله عليه وسلم) saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يَخْرُجُ فِيكُمْ قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ، وَصِيَامَكُمْ مَعَ صِيَامِهِمْ، وَعَمَلَكُمْ مَعَ عَمَلِهِمْ، وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينَ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، يَنْظُرُ فِي النَّصْلِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الْقِدْحِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الرِّيشِ فَلاَ يَرَى شَيْئًا، وَيَتَمَارَى فِي الْفُوقِ ".
Reference : Sahih al-Bukhari 5058
In-book reference : Book 66, Hadith 83
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 578
[17] Narrated `Abdullah bin `Amr: Allah's Messenger (صلى الله عليه وسلم) said to me, "Recite the whole Qur'an in one month's time." I said, "But I have power (to do more than that)." Allah's Messenger (صلى الله عليه وسلم) said, "Then finish the recitation of the Qur'an in seven days, and do not finish it in less than this period."
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى بَنِي زُهْرَةَ عَنْ أَبِي سَلَمَةَ ـ قَالَ وَأَحْسِبُنِي قَالَ ـ سَمِعْتُ أَنَا مِنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَإِ الْقُرْآنَ فِي شَهْرٍ ". قُلْتُ إِنِّي أَجِدُ قُوَّةً حَتَّى قَالَ " فَاقْرَأْهُ فِي سَبْعٍ وَلاَ تَزِدْ عَلَى ذَلِكَ ".
Reference : Sahih al-Bukhari 5054
In-book reference : Book 66, Hadith 79
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 574
[18] Narrated 'Abdullah bin 'Amr: that the Prophet (صلى الله عليه وسلم) said: "He who recites the Qur'an in less than three (days), he does not understand it."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لَمْ يَفْقَهْ مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلاَثٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2949
In-book reference : Book 46, Hadith 23
English translation : Vol. 5, Book 43, Hadith 2949
[19] Yahya related to me from Malik that he had heard that it took Abdullah ibn Umar eight years to learn Surat al-Baqara. (Sura 2)
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، مَكَثَ عَلَى سُورَةِ الْبَقَرَةِ ثَمَانِيَ سِنِينَ يَتَعَلَّمُهَا .
Sunnah.com reference : Book 15, Hadith 12
USC-MSA web (English) reference : Book 15, Hadith 11
Arabic reference : Book 15, Hadith 483
[20] Al Quran, Surah al-Baqarah, Chapter 2: Verse 85
[21] Al Quran, Surah al-Baqarah, Chapter 2: Verse 208
[22] Narrated 'Umar bin Al-Khattab: I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
حَدَّثَنَا الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : " إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ "
Reference : Sahih al-Bukhari 1
In-book reference : Book 1, Hadith 1
USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1
[23] Al Quran, Surah al-Baqarah, Chapter 2: Verse 200
[24] Al Quran, Surah al-Baqarah, Chapter 2: Verse 201
[25] Al Quran, Surah al-Baqarah, Chapter 2: Verse 202
[26] Al Quran, Surah al-Baqarah, Chapter 2: Verse 207
[27] Abu Sa’id al-Khudri reported: The Prophet, peace and blessings be upon him, said, “There is no Muslim who calls upon Allah, without sin or cutting family ties, but that Allah will give him one of three answers: He will quickly fulfill his supplication, He will store it for him in the Hereafter, or He will divert an evil from him similar to it.” They said, “In that case we will ask for more.” The Prophet said, “Allah has even more.”
Source: Musnad Aḥmad 11133
Grade: Sahih (authentic) according to Al-Albani
عَنْ أَبِي سَعِيدٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ إِمَّا أَنْ تُعَجَّلَ لَهُ دَعْوَتُهُ وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ وَإِمَّا أَنْ يَصْرِفَ عَنْهُ مِنْ السُّوءِ مِثْلَهَا قَالُوا إِذًا نُكْثِرُ قَالَ اللَّهُ أَكْثَرُ - مسند أحمد 11133
المحدث الألباني خلاصة حكم المحدث إسناده صحيح في تخريج مشكاة المصابيح 2199
Source: https://www.abuaminaelias.com/dailyhadithonline/2016/05/25/supplication-answered-three-ways/
[Ahmad Musnad, 3:18; al-Hakim, Mustadrak, 1:463, where he declared the chain to be authentic. Grade: Sahih]
[28] Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Indeed Allah Most High says: 'I am as My slave thinks of Me, and I am with him when He calls upon Me.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ يَقُولُ أَنَا عِنْدَ ظَنِّ عَبْدِي فِيَّ وَأَنَا مَعَهُ إِذَا دَعَانِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2388
In-book reference : Book 36, Hadith 85
English translation : Vol. 4, Book 10, Hadith 2388
[29] Wikipedia.com, Surah Al Fatiha, https://en.wikipedia.org/wiki/Al-Fatiha
[30] Chronological order of revelation of surahs, https://tanzil.net/docs/revelation_order
[31] Reference: Sunan Ibn Majah 841 | Vol. 1, Book 5, Hadith 841 | Grade: Hasan | https://sunnah.com/ibnmajah:841
It was narrated that from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: “Every prayer in which Fatihatil-Kitab (the Opening of the Book) is not recited, it is deficient, it is deficient.”
حَدَّثَنَا الْوَلِيدُ بْنُ عَمْرِو بْنِ السُّكَيْنِ، حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ السَّلْعِيُّ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " كُلُّ صَلاَةٍ لاَ يُقْرَأُ فِيهَا بِفَاتِحَةِ الْكِتَابِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ " .
[32] Reference: Sunan an-Nasa'i 914 | Vol. 2, Book 11, Hadith 915 | Grade: Hasan | https://sunnah.com/nasai:914
It was narrated that Ubayy bin Ka'b said: "The Messenger of Allah (ﷺ) said: 'Allah, the Mighty and Sublime, did not reveal in the Tawrah or the Injil anything like Umm Al-Quran (Al-Fatihah), which is the seven oft-recited, and (Allah said) it is divided between Myself and My slave will have what he asked for.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ مِثْلَ أُمِّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ مَقْسُومَةٌ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ " .
[33] Al Quran, Surah Hijr, Chapter 15: Verses 86-87
15-86: Your Fosterer is certainly the Creator Who knows.
إِنَّ رَبَّكَ هُوَ الْخَلَّاقُ الْعَلِيمُ
15-87: And We have given you seven of the frequently repeated (verses of Chapter one) and the great Quran.
وَلَقَدْ آتَيْنَاكَ سَبْعًا مِنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ
[34] Reference: Sahih al-Bukhari 5006 | Vol. 6, Book 61, Hadith 528 | https://sunnah.com/bukhari:5006
Narrated Abu Sa`id Al-Mu'alla:
While I was praying, the Prophet (ﷺ) called me but I did not respond to his call. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say: 'O you who believe! Give your response to Allah (by obeying Him) and to His Apostle when he calls you'?" (8.24) He then said, "Shall I not teach you the most superior Surah in the Qur'an?" He said, '(It is), 'Praise be to Allah, the Lord of the worlds. ' (i.e., Surat Al-Fatiha) which consists of seven repeatedly recited Verses and the Magnificent Qur'an which was given to me."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، قَالَ كُنْتُ أُصَلِّي فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَلَمْ أُجِبْهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أُصَلِّي. قَالَ " أَلَمْ يَقُلِ اللَّهُ {اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ} ثُمَّ قَالَ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ ". فَأَخَذَ بِيَدِي فَلَمَّا أَرَدْنَا أَنْ نَخْرُجَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ قُلْتَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ مِنَ الْقُرْآنِ. قَالَ "{الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ ".
[35] Reference: Sahih Muslim 394b | Book 4, Hadith 772 | https://sunnah.com/muslim:394b
Ubada b. as-Samit reported: The Messenger of Allah (ﷺ) said: He who does not recite Umm al-Qur'an is not credited with having observed the prayer.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ صَلاَةَ لِمَنْ لَمْ يَقْتَرِئْ بِأُمِّ الْقُرْآنِ " .
[36] Reference: Muwatta Malik | Book 3, Hadith 40 | https://sunnah.com/malik/3/40
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah say, "Someone who prays a raka without reciting the umm al-Qur'an in it has not done the prayer except behind an imam."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَنْ صَلَّى رَكْعَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَلَمْ يُصَلِّ إِلاَّ وَرَاءَ الإِمَامِ .
[37] Al Quran, Surah An-Nahl, Chapter 16: Verses 98
16-98: So when you recite the Quran, seek the protection of Allah from the accursed devil,
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
[38] Al Quran, Surah an-Nahl, Chapter 16: Verse 99
16-99: he certainly has no authority over those who believe and put their trust in their Fosterer,
إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
[39] Al Quran, Surah an-Nahl, Chapter 16: Verse 100
16-100: he has authority only on those who turn to him (for friendship) and those who are polytheists because of him.
إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُمْ بِهِ مُشْرِكُونَ
[40] A`ūdhu billāhi minash-shayṭānir-rajīm.
أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ،
وَاتْفُلْ عَلَى يَسَارِكَ (ثلاثاً)
(Say:) I seek refuge in Allah from Satan the outcast
(then blow with a little spittle to your left).
(Do this three times reciting in Arabic.)
Reference: Muslim 4/1729.
Reference : Hisn al-Muslim 138
[41] Al Quran, Surah al-Aaraaf, Chapter 7: Verse 200
[42] A`ūdhu billāhi minash-Shayṭānir-rajīm.
أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم
I seek refuge in Allah from Satan the outcast.
Reference: Al-Bukhari 7/99, Muslim 4/2015.
Reference : Hisn al-Muslim 193
Sulayman ibn Surad said, "Two men abused one another in the presence of the Prophet, may Allah bless him and grant him peace, and one of them began to get angry and his face got red. The Prophet, may Allah bless him and grant him peace, looked at him and said, 'I know some words that, if he says them, will remove this from him. They are:
"I seek refuge with Allah from the Accursed Shaytan."' The man went to that man and said, 'Do you know what he said? He said, "I seek refuge with Allah from the Accursed Shaytan."' The man retorted. 'Do you think me mad?'"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: سَمِعْتُ الأَعْمَشَ يَقُولُ: حَدَّثَنَا عَدِيُّ بْنُ ثَابِتٍ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ قَالَ: اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم، فَجَعَلَ أَحَدُهُمَا يَغْضَبُ، وَيَحْمَرُّ وَجْهُهُ، فَنَظَرَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ هَذَا عَنْهُ: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، فَقَامَ رَجُلٌ إِلَى ذَاكَ الرَّجُلِ فَقَالَ: تَدْرِي مَا قَالَ؟ قَالَ: قُلْ: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، فَقَالَ الرَّجُلُ: أَمَجْنُونًا تَرَانِي؟.
Grade: Sahih (Al-Albani) صـحـيـح (الألباني) حكم :
Reference : Al-Adab Al-Mufrad 1319
In-book reference : Book 57, Hadith 3
English translation : Book 57, Hadith 1319
[43] Containing the words: He (ﷺ) used to say after the (opening) Takbir (for prayer), "I seek refuge in Allah, the All-Hearing and the All-Knowing from the accursed devil, from his madness or evil suggestion (Hamz), from his puffing up (Nafkh), and from his witchcraft (Nafth)."
وَفِيهِ : وَكَانَ يَقُولُ بَعْدَ اَلتَّكْبِيرِ : { أَعُوذُ بِاَللَّهِ اَلسَّمِيعِ اَلْعَلِيمِ مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ , مِنْ هَمْزِهِ , وَنَفْخِهِ , وَنَفْثِهِ } - أما هذا اللفظ فهو صحيح . فقد روي عن جماعة غير أبي سعيد ، بالإضافة إلى بعض المراسيل ، وقد ذكرتها كلها مفصلة "بالأصل" . وعند بعضهم - كأبي داود - تفسير من بعض الرواة : "نفخه: الكبر . وهمزه : الموت . ونفثه : الشعر".
Sunnah.com reference : Book 2, Hadith 153
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 273
[44] I seek refuge in Almighty Allah, By His Noble Face, By His primordial power, From Satan the outcast.1
[In the Name of Allah, and blessings,2 and peace be upon the Messenger of Allah.3
O Allah, open before me the doors of Your mercy.4
Reference:
1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591).
2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani.
3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528.
4. Muslim 1/494.
There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors of Your mercy." It was graded authentic by Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم، [ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
Reference : Hisn al-Muslim 20
[46] It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said: “(Good) dreams come from Allah and (bad) dreams come from Satan, so if anyone of you sees something that he dislikes, let him spit dryly to his left three times, and seek refuge with Allah from the accursed Satan three times, and turn over onto his other side.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " الرُّؤْيَا مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِنْ رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ فَلْيَبْصُقْ عَنْ يَسَارِهِ ثَلاَثًا وَلْيَسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ثَلاَثًا وَلْيَتَحَوَّلْ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ " .
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3909
In-book reference : Book 35, Hadith 17
English translation : Vol. 5, Book 35, Hadith 3909
[47] Narrated Sa`id bin Al-Musaiyab: Abu Huraira said, "I heard Allah's Messenger (ﷺ) saying, 'There is none born among the off-spring of Adam, but Satan touches it. A child therefore, cries loudly at the time of birth because of the touch of Satan, except Mary and her child." Then Abu Huraira recited: "And I seek refuge with You for her and for her offspring from the outcast Satan" (3.36)
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ بَنِي آدَمَ مَوْلُودٌ إِلاَّ يَمَسُّهُ الشَّيْطَانُ حِينَ يُولَدُ، فَيَسْتَهِلُّ صَارِخًا مِنْ مَسِّ الشَّيْطَانِ، غَيْرَ مَرْيَمَ وَابْنِهَا ". ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ {وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ }.
Reference : Sahih al-Bukhari 3431
In-book reference : Book 60, Hadith 102
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 641
[48] Narrated AbulYusr: The Messenger of Allah (ﷺ) used to supplicate: "O Allah, I seek refuge in Thee from my house falling on me, I seek refuge in Thee from falling into an abyss, I seek refuge in Thee from drowning burning and decrepitude. I seek refuge in Thee from the devil harming me at the time of my death, I seek refuge in Thee from dying in Thy path while retreating, and I seek refuge in Thee from dying of the sting of a poisonous creature."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ صَيْفِيٍّ، مَوْلَى أَفْلَحَ مَوْلَى أَبِي أَيُّوبَ عَنْ أَبِي الْيَسَرِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَدْمِ وَأَعُوذُ بِكَ مِنَ التَّرَدِّي وَأَعُوذُ بِكَ مِنَ الْغَرَقِ وَالْحَرَقِ وَالْهَرَمِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَعُوذُ بِكَ أَنْ أَمُوتَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا " .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 1552
In-book reference : Book 8, Hadith 137
English translation : Book 8, Hadith 1547
[49] Abu Huraira reported God's messenger as saying, “When you hear the cocks crowing ask God for some of His grace, for they have seen an angel; but when you hear an ass braying seek refuge in God from the devil, for it has seen a devil.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَسَلُوا اللَّهَ مِنْ فَضْلِهِ فَإِنَّهَا رَأَتْ مَلَكًا وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ فَإِنَّهُ رَأَى شَيْطَانا » حكم : مُتَّفَقٌ عَلَيْهِ (الألباني)
Reference : Mishkat al-Masabih 2419
In-book reference : Book 9, Hadith 189