Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakaatuhu
Pichle hafte miladun Nabi ki wajah se Seerat ka al-Hamdulillah ek session kiya, uss se pehle ke hafte ke Dars me humne, Surah al-Fatiha ki tafseer ka saatwa hissa suna, jiss me conclusion ke doosre hisse me dua ke mutalliq tafseel suni. Aaj dua ke adaab ke baare me jaanenge;
Conclusion – 3
Ab tasalsul qayem rakhne ke liye, dua ke mutalliq jo batein humne sunni, uss ki summary bayan karte huwe agay badhte hain. Pichle dars me humne jana ke;
- Log ek doosre ko bina Allah ki marzi ke faida ya nuqsan nahi pahuncha sakte, Iss me humne ye bhi suna ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne hi Sahaba ke dilon ko joda, warna agar Rasoolullah (صلى الله عليه وسلم) duniya bhar ka maal iss kaam ke liye kharch karte, tab bhi inn ke dilon ko jodh nahi sakte the.
- Aur jo satisfied hai ya jo raazi rehta hai jo uss ke paas hai, Allah (سُبْحَانَهُ وَتَعَالَى) usay be-niyaz ya self-sufficient kar dete hain, aur sabr se behtar aur wasee koi tohfa nahi hai.
- Phir humne jaana ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki zindagi me, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kabhi kisi maangne wale ko, jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paas aata, mana nahi kiya, koi dua karne ko kehta to aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) fauran uss ke liye dua zaroor karte the.
- Aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke inteqaal ke baad, Khalifa Umar ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke chaha al-Abbas (رَضِيَ ٱللَّٰهُ عَنْهُم) se dua karwayee, barish ke liye.
- Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki humne kayee ahadith suni, jiss me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) azan ke baad hume durood parrhne aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke liye waseela maangne ka hukum diye.
- Phir humne wo bhi hadith suni, jiss me Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne lanat bheji, yahoodiyon aur eesaiyyon par, jinhone apne rasoolon aur nek logon ki qabron ko ibadat ki jagah bana liya hai. Aur humne ghaur kiya ke iss hadith ko kayee Sahaba aur Amma Aisha ne riwayat kiya hai.
- Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko hamara salam aur salawat (salawat matlab durood) pahunchte hai, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke juma ke din salawat bhejne me kasrat karo aur jo ek waqt mujh par durood ya salawat bhejta hai to Allah uss par 10 salawat aur rehmatein bhejte hain.
- Phir kuch nek-amaal ka zikr kiya, jiss ko zariya bana kar Allah se dua maangi ja sakti hai.
- Aur ye jana ke shaitani waswasa ghalat hai ke, hamari nekiyan kam aur gunah zyada hone ki wajah se dua’en qabool nahi ho rahi hain, aur iss baat par ghaur kiya ke, iss dhoke se, iss was-wase se hum ko bahar nikalna hai, aur khoob dua mangna hai.
- Hume ghuroor me aa kar dua ko chhorrhna nahi hai, Sabr karna hai dua ki qubuliyat ke liye,
- Shaitani waswase, insan ke dil ko sakht bana dete hain aur iss ke solution me ye hai ke, insaan Allah ke saamne jhuk jaye, agar aur zyada aazmaish aye to aur jhuk jao kaha aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne
- Duaen na qubool hone ki wujoohat ko jana, jiss me;
- haram cheezon ka istemal ,
- neki taraf bulana aur burai se rokhna agar musalman band kar de, to phir dua’en qabool nahi hoti,
- Dua ki qubooliyat ke baare me ahadith suni
- Ab yahan se aage badhte hain
Dua maangne ke kuch aadaab hai, jin ka khayal rakha jaye to dua’en qabool hoti hain, Dua ke aadaab kya hain?
- Dua maangne se pehle ye baat zehan me rehna chahiye ke, jab hum Allah (سُبْحَانَهُ وَتَعَالَى) se dua karte hain, aur uss dua me koi gunah ya haram cheez nahi maang rahe hain ya apne rishtedaron se doori nahi maang rahe hain, to teen me se ek cheez mil zaroor milti hai,
- Jo dua maange wo qubool ho jaye,
- Wo dua ki wajah se kisi museebat ko taal de,
- Ya phir uss dua ko paale, aur uss ka ajar qiyamat ke din de, aur jab banda dekhega ke uss ki dua’on ka ajar qiyamat ke din kitna hai, to chahega ke kaash ek dua bhi duniya me na qubool hoti aur unn dua’on ka ajar qiyamat ke din badh kar milta.[1]
- Dua maangne ke tareeqe me, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke,
- Dua me sab se pehle Allah ki badai aur hamd bayan karo,
- Phir, Rasool (صلى الله عليه وسلم) par salawaat bheje yani durood parrhe,
- Uss ke baad jo chahe maange.[2]
- Dua me Allah ke Asmaa al-Husna ke zariye Allah ko pukaro
- Quran me Allah (سُبْحَانَهُ وَتَعَالَى) hume ye hukum de rahe hain ke, “Aur tamam ache naam Allah hi ke hain, to pukaaro usay unn ache namo se…[3]
- Rasoolullah (صلى الله عليه وسلم) ne ek shaks ko dua karte suna, Aye Allah main tujh se maangta hoon iss waseele se ke, main gawahi deta hoon ke Tu hi Allah hai, Tere siwa koi aur ibadat ke layeq nahi, Tu akela hai aur Tu aisa sahara hai, jab koi sahara maujood na ho, aur na Tu paida huwa aur na Teri koi aulad hai aur na Tere barabar ya Tere jaisa koi hai. Ye sunn kar aap (صلى الله عليه وسلم) ne farmaya, Tum ne Allah se uss ka wo naam le kar dua maangi hai ke, jab bhi koi Allah ko iss naam se pukare (Al Ahad As Samad) ya dua kare to wo dua qabool ho jaati hai.[4]
- Dua maange to dil se maango, sincerity se maango.[5]
- Pichle dars me humne suna tha ke, aap (صلى الله عليه وسلم) dua maangte to dono haath uttha kar dua maangte,
- yahan tak ke aap (صلى الله عليه وسلم) ke armpits nazar aate.[6]
- Salman al-Farisi (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya: Tumhara Rabb bohot ba-haya hai, he is shy, aur Karam karne wala hai, jab Allah ka banda uss ke saamne dono haath utthata hai to unhe khaali haath lautate huwe, Allah (سُبْحَانَهُ وَتَعَالَى) ko apne bande se sharam aati hai.[7]
- Dua maangte waqt Qible ki taraf rukh karna, dua ke aadaab ka hissa hai;
- Bukhari aur Muslim ki muttafiq alaih hadith hai ke, Barish ke liye dua karne aap (صلى الله عليه وسلم) Madinah ke bahar nikal kar Istisqa ki namaz parrhi, aur Qibla rukh ho kar dua maangi.[8]
- Bukhari ki ek hadith me hai ke, Rasoolullah (صلى الله عليه وسلم) ne Kaba ki taraf rukh karke, Quraish ke kuch logon ke khilaf dua ki, Abdullah Ibn Masood qasam kha kar kehte hain ke, Badar ke din wo log mare pade the aur unn ke jismo se saddhne ki boo aa rahi thi.[9]
- Dua ke waqt ba-wazu hona
- Dua se pehle ba-wazu hona zaroori to nahi hai, lekin wazu karne se insan apne aap ko apne Rab se baat karne ke liye tayyar kar raha hai.[10]
- Ek lambi Muttafiqun Alaih hadith hai, Musa al-Ashari (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke, Jung-e-Hunayn ke baad Rasoolullah (صلى الله عليه وسلم) ne paani mangwaya aur wazu kiya aur apne dono haath uttha kar maghfirat ki dua ki.[11]
- Dua karte waqt Allah par bharosa aur yaqeen hona chahiye;
- Insan ko yaqeen hona chahiye ke, Allah jo chahte hain, jab chahte hain karte hain. Quran me, Surah al-Hijr ki 21wi ayat me farmaya ke,
- “Aur koi cheez aisi nahi hai, jis ke khazane hamare paas na hon, aur jis cheez ko bhi hum nazil karte hain, ek muqarrar miqdaar me, naap tol kar nazil karte hain aur ek program ke tehat nazil karte hain.[12]
- Sahih Muslim ki ek lambi hadith-e-qudsi me, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke,
- …Aye mere bando, agar tum me se sab se pehla aur sab se aakhir aur tum me se insan ho ya jin, matlab tamam ke tamam insaan aur jin, poore milkar itne parhezgaar ho jaye, itne nek ho jaye, jitne ke tum me sab se parhezgaar ki tarah, to meri saltanat me kisi cheez me izafa na hoga,
- Aye mere bando, agar tum me se sab se pehla aur sab se aakhir aur tum me se insan ho ya jin, poore milkar itne na-farman ho jaye, jitne ke tum me sab se na-farman ki tarah, to meri saltanat me kisi cheez me kami na hogi,
- Aye mere bando, agar tum poore milkar ek jagah jama ho kar, mujh se jo chahe maanglo aur main har ek ko wo jo maange de doon, wo meri milkiyat me se kuch bhi kum nahi kar sakega, ya utna hi kum kar sakega jitna ke ek suwi samandar me duba kar nikaalne se samandar kum hota hai,[13]
- Hume jo chahiye wo maangna zaroori hai, aur dua me hume specific dua karna chahiye, ye na kahe ke, Tu chahe to mujhe maaf kar de. Allah se dua yaqeen ke saath, confidence ke saath maangna chahiye.
- Insan ko Positive rehna chahiye Allah ke mutalliq, Allah se acha guman rakhna chahiye,
- Barbara Fredickson, jo ke Psychology ki professor hai University of North Carolina, Chapel Hill aur iss university me Director hai Positive Emotions and Psychophysiology Laboratory ki, jis ki 30 saal ki research hai Positive Emotions par,
- Unn ki tehqeeq ya research se ye pata chalta hai ke, positive attitude rakhne wale log, mushkilaat par zyada tezi se qaboo paate hain aur mushkil halaat ko bardasht karne aur uss se jald bahar nikalne ki qabiliyat rakhte hain,
- Unhone apni tehqeeq ki buniyad par, Broaden-and-build theory tajweez ki, jis me positive emotions ko istemal karke, survival ya baqa ke masail ko hal karne ke bajai, development aur growth ke masail ko asan banati hai,
- Agar koi positive ya musbat sonch rakhta hai, to aise shaks me;
- creativity, yani takhleeqi salahiyat
- expansive and visionary thinking, yani wasi sonch aur baseerat
- empathy, yani hamdardi
- cooperation, ta’awon karna aur
- connection yani logon ko jodne ke adaat paye jaate hain
- Aur jo log inn salahiyaton ke hamil hote hain, ya jin me ye salahiyatein payee jaati hain, phir wo kisi bhi museebat se joojne ke qabil hote hain.
- Business ya tijarat ki duniya me, Professor Barbara ki tehqeeq ye batati hai ke, jo high performing teams hoti hain wo 3 gunah zyada positive messages istemaal karte hain, negative messages ke banisbat.
- Aur bhi kuch points inn ki tehqeeq ke hain, jo ye consultant ki tarah alag alag companies me raij karwati hain.
- To hume kya karna chahiye?
- Jo nukaat, ya points Professor Barbara ne bataye karne ke liye, wo kuch aur nahi, Rasool (صلى الله عليه وسلم) ki positivity par jo taleemat hain, unn ke mutabiq hain. 30 saal research karne ke baad jo nateeje par pahunche, wo Allah ke Rasool bata diye the 1400 saal pehle. Inn me;
- Pehla, Mustaqil taur par, consistently, Positive Language istemaal karna chahiye,
- Kya Rasoolullah (صلى الله عليه وسلم) ne hume ye nahi sikhaya ke, Muttafiqun Alaih Hadith hai, Anas (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, “Cheezon ko aasan banao aur unhe mushkil na banao, logon ko pur-sukoon rakho, aur unhe khauf zada na karo”.[14]
- Doosra, Pur-Ummeed ya Optimistic rehna ibadat ka hissa hai
- Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Allah (سُبْحَانَهُ وَتَعَالَى) ke baare me acha guman rakhna, ibadat ka hissa hai.[15]
- Kayee ahadith Bukhari, Muslim, Abu Dawood, Muwatta Imam Malik, me hai ke, koi Infection phailane wali cheez nahi hai, aur koi bura shagoon nahi hai, aap (صلى الله عليه وسلم) ne farmaya mujhe ummeed pasand hai, acha shagoon pasand hai, aur acha shagoon achi baat hai.[16]
- Logon se achi baat karo.
- Teesra, Apni Dua’on ke baare me Positive rahe aur yaqeen rakhe ke Allah qabool karenge
- Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Dua iss yaqeen ke saath maango ke, Allah tumhari dua qabool karega…[17]
- Chohta, Ek qawi ya strong Momin bahane nahi banata
- Sunan Ibn Majah me Abu Hurairah se riwayat hai ke, ek strong momin behtar hai, kamzor momin se, halanke dono ache hain. Uss cheez ke liye koshish karo jis se tumhe faida pahunche, Allah se madad maango aur be-bass matt ho jao. Agar tumhe koi takleef pahunche to, ye na kaho ke, “Kash maine fulan kaam kiya hota” balke kaho, “Allah ne jo faisla kiya, jo taqdeer banayi, jo program kiya wo huwa, aur Wo yani Allah jo chahta hai karta hai”. Agar ya Magar kehna, shaitani amal ke darwaze kholta hai.[18]
- To ladai ke baad ghoonsa yaad aa jaye, to kahe ke Allah behtar faisla karne wala hai.
- Panchwa, Neki aur acha salook kiye jao, chahe doosre log acha salook kare ya nahi
- Hudhaifa (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya, “Aisi qaum na bano, jis ki koi will, ya jis ka koi azm ya mazboot maqsad na ho, aur ye na kaho ke, agar log hamare sath acha salook karenge to hum unn ke sath acha salook karenge, aur agar wo ghalat karenge, to hum bhi unn ke sath zulm karenge.”
- Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, “log neki kare, to neki karne ki adat daal lein aur log burai kare, to unn par zulm na kare”.[19]
- Chhetta, Mushkil waqt me sabr aur musbat ya positive rahe
- Humne pichle dars me ye hadith suni thi ke, jo doosron se maangne se bacha raha, to Allah (سُبْحَانَهُ وَتَعَالَى) uss ko khush kar denge.
- Aur jo sabr karta hai, Allah (سُبْحَانَهُ وَتَعَالَى) uss ko sabr dete hain.
- Aur jo satisfied raha, Allah (سُبْحَانَهُ وَتَعَالَى) uss ko self-sufficient kar dete hain.
- Aur Sabr se behtar aur wasee koi tohfa nahi.[20]
- Saathwa, Allah (سُبْحَانَهُ وَتَعَالَى) ke baare me acha guman rakho
- Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, “Main waise hi hoon jaisa ke mera banda mere baare me sonchta hai.
- Main uss ke saath hoon jab wo mujhe yaad karta hai.
- Agar wo Mera zikr apne aap se karta hai, to Main bhi usse apni zaat me uss ka zikr karta hoon.
- Agar wo Mera zikr kisi jamat me karta hai, to Main bhi uss ka zikr uss jamat me karta hoon jo uss se behtar hai.
- Agar wo Mere qareeb ek inch ke barabar ayega, to Main uss ke Qareeb ek haath ke baraba jaoonga.
- Aur Agar wo Mere Qareeb ek haath ke barabar ayega, to Main uss ke Qareeb 2 gazz, ya 2 yard ya 6 feet ke barabar jaoonga.
- Agar wo Meri taraf chal kar ayega, to Main uss ki taraf daud kar jaoonga.
- Iss Hadith-e-Qudsi ko Bukhari, Muslim, at-Tirmidhi aur Ibn Majah ne nakhal kiya hai.[21]
- Aathwa, Istighfaar raasta banata hai,
- Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, “Jo koi istighfar me kasrat kare, Allah (سُبْحَانَهُ وَتَعَالَى) uss ko har pareshani se najaat dete hain, har mushkil se bahar nikalne ka raasta banate hain aur uss ko rizq aisi jagah se dete hain, jahan se uss ka guman bhi na tha.”[22]
- Nawan, Ek Momin ka har mamela faidamand hai, Positive hai
- Suhaib (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, “Momin ke mamelaat ajeeb hote hain, kyun ke, uss ke liye har mamele me bhalai hai, aur ye har kisi ke liye aisa nahi hota siway momin ke.
- Agar khushi ka mauqa ho to wo khush hota hai aur Allah (سُبْحَانَهُ وَتَعَالَى) ka shukr ada karta hai, aur iss tarah ye uss ke liye khair hai, bhalai hai.
- Aur agar wo mushkil me padh jata hai, aur sabr karta hai, to iss tarah ye bhi uss ke liye khair hai, bhalai hai.[23]
- Duswa, Maut ke waqt, Ummeed,…, Khauf par ghalib aa jaati hai
- Anas (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ek waqt ek naujawan se milne gaye jo marne wala tha aur uss se poochha ke, “Kaisa mehsoos karte ho?”
- Uss naujawan ne jawab diya ke, “Ya Rasoolullah (صلى الله عليه وسلم), mujhe Allah se ummeed hai, lekin mujhe apne gunaho ki wajah se khauf hai.”
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, “Ye do cheezen, ummeed aur khauf, jis ke dil me ek saath maujood ho aise waqt me, to Allah (سُبْحَانَهُ وَتَعَالَى) uss ki ummeed ko poora karte hain aur uss ki hifazat karte hain, jiss se uss bande ko khauf ho.”[24]
- Ye hadith Sunan Ibn Majah aur Tirmidhi me hai.
- Gyarwa, Apni aakhri saans tak, Positive aur Productive rahe
- Anas ibn Malik (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, “Agar iss kayenaat ka aakhri waqt aa jaye, sab kuch khatam hone wala hai, jab ke tumhare haath me ek paudhay ki tehni ho, aur qiyamat aane se pehle usay lagana mumkin ho, to usay laga do.”[25]
- Ye hadith Adab al-Mufarad aur Musnad Ahmad me hai.[26]
- Phir Dua ke adaab me, dua mustaqil taur par karte rehna hai, Persistent rehna hai,[27]
- Jo log chahtay hain ke, unn ki dua museebat ke waqt qabool ho, unhe har waqt dua karte rehna hai, wo aam dino me bhi Allah se dua kare.[28]
- Har cheez Allah hi se maange.
- Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, unhone kaha ke ek waqt wo Rasoolullah (صلى الله عليه وسلم) ke piche sawar the, jab aap (صلى الله عليه وسلم) ne unhe naseehat ki, “Aye ladke, Allah ke baare me khayal rakho aur Allah tumhari hifazat karega.
- Allah ke baare me khayal rakho aur tum Allah ko apne saath paoge.
- Aur Jab kuch maango, to sirf Allah se maango.
- Aur Jab madad talab karo, to sirf Allah hi se madad maango.
- Agar poori kayenat jama ho kar tumhe faida pahuchana chahe to, tumhe koi faida nahi pahuncha sakta, siway uss ke, jo Allah ne tumhare liye likh diya ho.
- Agar poori kayenat jama ho kar tumhe nukhsan pahunchana chahe to, tumhe koi nuqsan nahi pahuncha sakta, siway uss ke, jo Allah ne tumhare liye likh diya ho…[29]
- Dua me dard hona chahiye, aur wo Allah se bayan karna chahiye
- Abdullah ibn Amr ibn al-Aas (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne dua me Quran ki ayaat tilawat ki, Jo Ibrahim (عَلَيْهِ ٱلسَّلَام) ne Allah se dua ki thi Surah Ibrahim ki 35wi ayat me ke, Aye Allah beshak wo bohot saare Insano ko gumrah kiya, lekin jo meri itteba kare, wo mujh me se hai”
- Phir aap (صلى الله عليه وسلم) ne Surah al-Maidah ki 117wi ayat tilawat ki, jis me Isa ibn Maryam (عَلَيْهِ ٱلسَّلَام) ne Allah se dua ki apne saathiyon ke liye
- Phir aap (صلى الله عليه وسلم) apne haath utthaye, aur kaha Aye Allah, Meri Ummat, Meri Ummat aur aap ki aankhon se aansoo jaari the,
- To Allah (سُبْحَانَهُ وَتَعَالَى) ne Jibraeel (عَلَيْهِ ٱلسَّلَام) ko hukum dete hain ke, Muhammad (صلى الله عليه وسلم) ke pass jao, halanke Allah (سُبْحَانَهُ وَتَعَالَى) ko har cheez ka ilm hai, lekin aap (صلى الله عليه وسلم) se poochne lagwaya ke aap kyun ro rahe hain,
- Jibraeel (عَلَيْهِ ٱلسَّلَام) aap (صلى الله عليه وسلم) ke paas aye aur sawal kiya, aur Rasoolullah (صلى الله عليه وسلم) ne unhe bataya jo dua aap ne maangi, halanke Allah (سُبْحَانَهُ وَتَعَالَى) ko har cheez ka ilm hai,
- Iss par Allah (سُبْحَانَهُ وَتَعَالَى) ne, phir se Jibraeel (عَلَيْهِ ٱلسَّلَام) ko hukum diya ke, aap (صلى الله عليه وسلم) ke paas jao aur aap se keh dein ke, “Beshak, Hum yani Allah (سُبْحَانَهُ وَتَعَالَى) aap (صلى الله عليه وسلم) ko, aap ki ummat ke mutalliq khush kar dega aur aap (صلى الله عليه وسلم) ko naraz nahi karega.[30]
- Ye to aap (صلى الله عليه وسلم) ka mamela tha ke, Allah ne Jibraeel (عَلَيْهِ ٱلسَّلَام) ko bhej kar ye khush khabri di, lekin iss hadith se pata chalta hai ke, dua me insaan ke dil ki kaifiyat Allah ke saamne zahir hona chahiye.
- Dua sab se pehle apne aap ke liye maange, phir doosron ke liye maange, Musalman ummat ke liye dua maange.[31]
- Dua halal cheezon ke liye hona chahiye, haram cheezen na maange.[32]
- Dua dheere se maange, dua me cheekhna nahi hai.[33]
- Dua ko teen baar dohraye, iss se jo maang rahe hain uss ki importance maloom hoti hai.[34]
- Dua apne khilaaf, apni family ke khilaf ya apni daulat ke khilaf na maange.[35]
- Dua me aap (صلى الله عليه وسلم) par durood bheje,
- Ubai ibn Kaab (رَضِيَ ٱللَّٰهُ عَنْه) ne Rasoolullah (صلى الله عليه وسلم) se poocha ke, main aap (صلى الله عليه وسلم) par kasrat se durood bhejta hoon, lekin meri dua ka kitna hissa durood hona chahiye?
- Aap (صلى الله عليه وسلم) ne jawab diya ke, jitna tum chaho,
- Ubai (رَضِيَ ٱللَّٰهُ عَنْه) ne poocha ke kya dua ka 1/4 hissa durood parrhoon to kaisa hoga?
- Aap (صلى الله عليه وسلم) ne farmaya ke, jitna tum chaho, agar iss se zyada durood bhejoge to ye tumhare liye behtar hoga,
- Ubai (رَضِيَ ٱللَّٰهُ عَنْه) ne phir poocha ke kya dua ka 1/2 hissa durood parrhoon to kaisa hoga?
- Aap (صلى الله عليه وسلم) ne farmaya ke, jitna tum chaho, agar iss se zyada durood bhejoge to ye tumhare liye behtar hoga,
- Ubai (رَضِيَ ٱللَّٰهُ عَنْه) ne phir poocha ke kya dua ka 2/3 hissa durood parrhoon to kaisa hoga?
- Aap (صلى الله عليه وسلم) ne farmaya ke, jitna tum chaho, agar iss se zyada durood bhejoge to ye tumhare liye behtar hoga,
- Ubai (رَضِيَ ٱللَّٰهُ عَنْه) ne kaha ke main apni poori dua aap ke liye durood bhejoonga
- Aap (صلى الله عليه وسلم) ne farmaya ke, to phir tumhari pareshaniyon ko Allah sambhaal lega aur tumhare gunah maaf kar diye jayenge.[36]
To ye the, Dua Maangne ke aadaab, aur insaan ko positive rehna hai, uss par bhi science ki tehqeeq aur ahadith humne suni.
References
[1] Abu Sa’id al-Khudri reported: The Prophet, peace and blessings be upon him, said, “There is no Muslim who calls upon Allah, without sin or cutting family ties, but that Allah will give him one of three answers: He will quickly fulfill his supplication, He will store it for him in the Hereafter, or He will divert an evil from him similar to it.” They said, “In that case we will ask for more.” The Prophet said, “Allah has even more.” Source: Musnad Aḥmad 11133. Grade: Sahih (authentic) according to Al-Albani
عَنْ أَبِي سَعِيدٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ إِمَّا أَنْ تُعَجَّلَ لَهُ دَعْوَتُهُ وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ وَإِمَّا أَنْ يَصْرِفَ عَنْهُ مِنْ السُّوءِ مِثْلَهَا قَالُوا إِذًا نُكْثِرُ قَالَ اللَّهُ أَكْثَرُ – 11133 مسند أحمد – 2199 المحدث الألباني خلاصة حكم المحدث إسناده صحيح في تخريج مشكاة المصابيح
Source: https://www.abuaminaelias.com/dailyhadithonline/2016/05/25/supplication-answered-three-ways/
[2] Etiquette and Adab of Duaa, Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/ points 1 & 2
Hadith source: Ahmad, Abu Dawood, at-Tirmidhi
[3] Al Quran, Surah al-Araaf, Chapter 7: Verse 180
[4] Narrated Buraydah ibn al-Hasib:The Messenger of Allah (ﷺ) heard a man saying: O Allah, I ask Thee, I bear witness that there is no god but Thou, the One, He to Whom men repair, Who has not begotten, and has not been begotten, and to Whom no one is equal, and he said: You have supplicated Allah using His Greatest Name, when asked with this name He gives, and when supplicated by this name he answers.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مَالِكِ بْنِ مِغْوَلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمِعَ رَجُلاً يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ . فَقَالَ “ لَقَدْ سَأَلْتَ اللَّهَ بِالاِسْمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ ” .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم | Reference: Sunan Abi Dawud 1493
Asma bint Yazid narrated that the Prophet (ﷺ) said: “Allah’s greatest name is in these two Ayah: ‘And your deity is One deity, there is none who has the right to be worshipped but He, Ar-Raḥmān, Ar-Raḥīm.’ And the Opening of Al-`Imrān: ‘Alif. Lām. Mīm. Allah, None has the right to be worshipped but He, the Ever living, the Sustainer.’”
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي زِيَادٍ الْقَدَّاحِ، كَذَا قَالَ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ” اسْمُ اللَّهِ الأَعْظَمُ فِي هَاتَيْنِ الآيَتَيْنِِ : ( وإلَهُكُمْ إِلَهٌ وَاحِدٌ لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ ) وَفَاتِحَةِ آلِ عِمْرَانَ (الم * اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ ) ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 3478
[5] Sunan Abi Dawud mein Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْهُ) rivayat karte hain ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke jab bhi kisi mayyat per ya jiska inteqal ho chuka hai, unke liye dua karo toh sincerity ke saath karo. Source: https://sunnah.com/abudawud:3199
‘Abdu’r-Rahman ibn Yazid said, “Ar-Rabi’ used to go to ‘Alqama every Friday. When I was not there, they would send for me. Once he came when I was not there. ‘Alqama met me and told me, ‘Did you not see what ar-Rabi’ brought? He said, “Do you not see how frequently people make supplication and how rarely they are answered? That is because Allah Almighty only accepts the sincere supplication.”‘ I asked, ‘Didn’t ‘Abdullah say that?’ He asked, ‘What did he say?’ I said that ‘Abdullah said, ‘Allah does not listen to someone who wants other people to hear not someone who shows off nor who plays. He only listens to the one who makes a supplication firmly from his heart.’ He said, ‘Did he mention ‘Alqama?’ ‘Yes’ was the answer.”
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ قَالَ: حَدَّثَنِي مَالِكُ بْنُ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ: كَانَ الرَّبِيعُ يَأْتِي عَلْقَمَةَ يَوْمَ الْجُمُعَةِ، فَإِذَا لَمْ أَكُنْ ثَمَّةَ أَرْسَلُوا إِلَيَّ، فَجَاءَ مَرَّةً وَلَسْتُ ثَمَّةَ، فَلَقِيَنِي عَلْقَمَةُ وَقَالَ لِي: أَلَمْ تَرَ مَا جَاءَ بِهِ الرَّبِيعُ؟ قَالَ: أَلَمْ تَرَ أَكْثَرَ مَا يَدْعُو النَّاسَ، وَمَا أَقَلَّ إِجَابَتَهُمْ؟ وَذَلِكَ أَنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَقْبَلُ إِلاَّ النَّاخِلَةَ مِنَ الدُّعَاءِ، قُلْتُ: أَوَ لَيْسَ قَدْ قَالَ ذَلِكَ عَبْدُ اللهِ؟ قَالَ: وَمَا قَالَ؟ قَالَ: قَالَ عَبْدُ اللهِ: لاَ يَسْمَعُ اللَّهُ مِنْ مُسْمِعٍ، وَلاَ مُرَاءٍ، وَلا لاعِبٍ، إِلا دَاعٍ دَعَا يَثْبُتُ مِنْ قَلْبِهِ، قَالَ: فَذَكَرَ عَلْقَمَةَ؟ قَالَ: نَعَمْ.
Grade: Sahih (Al-Albani) : صـحـيـح (الألباني) حكم | Reference: Al-Adab Al-Mufrad 606
[6] Point 4-Hadith 1 Abu Musa al-Ash’ari narrated: ‘The Prophet (salAllahu alayhi wasalam) made the du’a, and I saw him raise his hands, until I could see the whiteness of his armpits’ [Sahih al-Bukhari #4323]. Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/
[7] Narrated Salman al-Farsi: The Prophet (ﷺ) said: Your Lord is munificent and generous, and is ashamed to turn away empty the hands of His servant when he raises them to Him.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا عِيسَى، – يَعْنِي ابْنَ يُونُسَ – حَدَّثَنَا جَعْفَرٌ، – يَعْنِي ابْنَ مَيْمُونٍ صَاحِبَ الأَنْمَاطِ – حَدَّثَنِي أَبُو عُثْمَانَ، عَنْ سَلْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ إِنَّ رَبَّكُمْ تَبَارَكَ وَتَعَالَى حَيِيٌّ كَرِيمٌ يَسْتَحْيِي مِنْ عَبْدِهِ إِذَا رَفَعَ يَدَيْهِ إِلَيْهِ أَنْ يَرُدَّهُمَا صِفْرًا ” .
Grade: Sahih (Al-Albani) : صحيح (الألباني) حكم | Reference: Sunan Abi Dawud 1488
[8] Narrated `Abdullah bin Zaid: Allah’s Messenger (ﷺ) went out to this Musalla (praying place) to offer the prayer of Istisqa.’ He invoked Allah for rain and then faced the Qibla and turned his Rida’ (upper garment) inside out.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى هَذَا الْمُصَلَّى يَسْتَسْقِي، فَدَعَا وَاسْتَسْقَى ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ وَقَلَبَ رِدَاءَهُ.
Reference: Sahih al-Bukhari 6343
‘Abdullah b. Zaid b. Mazini reported: The Messenger of Allah (ﷺ) went to the place of prayer and prayed for rain and turned round his mantle while facing the Qibla.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّهُ سَمِعَ عَبَّادَ بْنَ تَمِيمٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ زَيْدٍ الْمَازِنِيَّ، يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمُصَلَّى فَاسْتَسْقَى وَحَوَّلَ رِدَاءَهُ حِينَ اسْتَقْبَلَ الْقِبْلَةَ .
Reference: Sahih Muslim 894a
[9] Narrated `Abdullah bin Mas`ud: The Prophet (ﷺ) faced the Ka`ba and invoked evil on some people of Quraish, on Shaiba bin Rabi`a, `Utba bin Rabi`a, Al-Walid bin `Utba and Abu Jahl bin Hisham. I bear witness, by Allah, that I saw them all dead, putrefied by the sun as that day was a very hot day.
حَدَّثَنِي عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ اسْتَقْبَلَ النَّبِيُّ صلى الله عليه وسلم الْكَعْبَةَ فَدَعَا عَلَى نَفَرٍ مِنْ قُرَيْشٍ، عَلَى شَيْبَةَ بْنِ رَبِيعَةَ، وَعُتْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ، وَأَبِي جَهْلِ بْنِ هِشَامٍ. فَأَشْهَدُ بِاللَّهِ لَقَدْ رَأَيْتُهُمْ صَرْعَى، قَدْ غَيَّرَتْهُمُ الشَّمْسُ، وَكَانَ يَوْمًا حَارًّا.
Reference: Sahih al-Bukhari 3960
[10] Make wazu before dua, point 1, Before making dua, it is not necessary to conduct wudu. Performing wudu, on the other hand, is a method of purification and preparing yourself to talk to Allah.
After the battle of Hunain, the Prophet (saw) requested water, performed wudu, and then lifted his hands and cried, “O Allah!”, according to Abu Musa Al-Ash’ari (ra). Ubaid Abi Amir, please forgive me!’ [Bukhari]
source: https://islamtheultimatepeace.com/the-sunnah-and-etiquettes-of-making-dua/
[11] Narrated Abu Musa: When the Prophet (ﷺ) had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet (ﷺ) sent me with Abu ‘Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, “O Uncle! Who shot you?” He pointed me out (his killer) saying, “That is my killer who shot me (with an arrow).” So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, “Won’t you be ashamed? Won’t you stop?” So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu ‘Amir. “Allah has killed your killer.” He said, “Take out this arrow” So I removed it, and water oozed out of the wound. He then said, “O son of my brother! Convey my compliments to the Prophet (ﷺ) and request him to ask Allah’s Forgiveness for me.” Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet (ﷺ) at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet (ﷺ) about our and Abu Amir’s news and how he had said “Tell him to ask for Allah’s Forgiveness for me.” The Prophet (ﷺ) asked for water, performed ablution and then raised hands, saying, “O Allah’s Forgive `Ubaid, Abu Amir.” At that time I saw the whiteness of the Prophet’s armpits. The Prophet (ﷺ) then said, “O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures.” I said, “Will you ask Allah’s Forgiveness for me?” (On that) the Prophet (ﷺ) said, “O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection.” Abu Burda said, “One of the prayers was for Abu ‘Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ لَمَّا فَرَغَ النَّبِيُّ صلى الله عليه وسلم مِنْ حُنَيْنٍ بَعَثَ أَبَا عَامِرٍ عَلَى جَيْشٍ إِلَى أَوْطَاسٍ فَلَقِيَ دُرَيْدَ بْنَ الصِّمَّةِ، فَقُتِلَ دُرَيْدٌ وَهَزَمَ اللَّهُ أَصْحَابَهُ. قَالَ أَبُو مُوسَى وَبَعَثَنِي مَعَ أَبِي عَامِرٍ فَرُمِيَ أَبُو عَامِرٍ فِي رُكْبَتِهِ، رَمَاهُ جُشَمِيٌّ بِسَهْمٍ فَأَثْبَتَهُ فِي رُكْبَتِهِ، فَانْتَهَيْتُ إِلَيْهِ فَقُلْتُ يَا عَمِّ مَنْ رَمَاكَ فَأَشَارَ إِلَى أَبِي مُوسَى فَقَالَ ذَاكَ قَاتِلِي الَّذِي رَمَانِي. فَقَصَدْتُ لَهُ فَلَحِقْتُهُ فَلَمَّا رَآنِي وَلَّى فَاتَّبَعْتُهُ وَجَعَلْتُ أَقُولُ لَهُ أَلاَ تَسْتَحِي، أَلاَ تَثْبُتُ. فَكَفَّ فَاخْتَلَفْنَا ضَرْبَتَيْنِ بِالسَّيْفِ فَقَتَلْتُهُ ثُمَّ قُلْتُ لأَبِي عَامِرٍ قَتَلَ اللَّهُ صَاحِبَكَ. قَالَ فَانْزِعْ هَذَا السَّهْمَ فَنَزَعْتُهُ فَنَزَا مِنْهُ الْمَاءُ. قَالَ يَا ابْنَ أَخِي أَقْرِئِ النَّبِيَّ صلى الله عليه وسلم السَّلاَمَ، وَقُلْ لَهُ اسْتَغْفِرْ لِي. وَاسْتَخْلَفَنِي أَبُو عَامِرٍ عَلَى النَّاسِ، فَمَكَثَ يَسِيرًا ثُمَّ مَاتَ، فَرَجَعْتُ فَدَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي بَيْتِهِ عَلَى سَرِيرٍ مُرْمَلٍ وَعَلَيْهِ فِرَاشٌ قَدْ أَثَّرَ رِمَالُ السَّرِيرِ بِظَهْرِهِ وَجَنْبَيْهِ، فَأَخْبَرْتُهُ بِخَبَرِنَا وَخَبَرِ أَبِي عَامِرٍ، وَقَالَ قُلْ لَهُ اسْتَغْفِرْ لِي، فَدَعَا بِمَاءٍ فَتَوَضَّأَ ثُمَّ رَفَعَ يَدَيْهِ فَقَالَ ” اللَّهُمَّ اغْفِرْ لِعُبَيْدٍ أَبِي عَامِرٍ ”. وَرَأَيْتُ بَيَاضَ إِبْطَيْهِ ثُمَّ قَالَ ” اللَّهُمَّ اجْعَلْهُ يَوْمَ الْقِيَامَةِ فَوْقَ كَثِيرٍ مِنْ خَلْقِكَ مِنَ النَّاسِ ”. فَقُلْتُ وَلِي فَاسْتَغْفِرْ. فَقَالَ ” اللَّهُمَّ اغْفِرْ لِعَبْدِ اللَّهِ بْنِ قَيْسٍ ذَنْبَهُ وَأَدْخِلْهُ يَوْمَ الْقِيَامَةِ مُدْخَلاً كَرِيمًا ”. قَالَ أَبُو بُرْدَةَ إِحْدَاهُمَا لأَبِي عَامِرٍ وَالأُخْرَى لأَبِي مُوسَى.
Reference: Sahih al-Bukhari 4323
[12] Al Quran, Surah al-Hijr, Chapter 15: Verse 21
[13] Abu Dharr reported Allah’s Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, said: “O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I record for you and then recompense you for. So let him who finds good, praise Allah, and let him who finds other than that blame no one but himself.” Sa’id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ، حَدَّثَنَا مَرْوَانُ، – يَعْنِي ابْنَ مُحَمَّدٍ الدِّمَشْقِيَّ – حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا رَوَى عَنِ اللَّهِ، تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ “ يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلاَ تَظَالَمُوا يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِكُمْ يَا عِبَادِي كُلُّكُمْ جَائِعٌ إِلاَّ مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي أُطْعِمْكُمْ يَا عِبَادِي كُلُّكُمْ عَارٍ إِلاَّ مَنْ كَسَوْتُهُ فَاسْتَكْسُونِي أَكْسُكُمْ يَا عِبَادِي إِنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ يَا عِبَادِي إِنَّكُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي فَأَعْطَيْتُ كُلَّ إِنْسَانٍ مَسْأَلَتَهُ مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إِلاَّ كَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ الْبَحْرَ يَا عِبَادِي إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ ثُمَّ أُوَفِّيكُمْ إِيَّاهَا فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدِ اللَّهَ وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ ” . قَالَ سَعِيدٌ كَانَ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ جَثَا عَلَى رُكْبَتَيْهِ .
Reference: Sahih Muslim 2577a
[14] Anas reported God’s Messenger as saying, “Make things easy and do not make them difficult; make people calm and do not scare them.’’ (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم: «يسوا وَلَا تُعَسِّرُوا وَسَكِّنُوا وَلَا تُنَفِّرُوا» حكم : مُتَّفَقٌ عَلَيْهِ (الألباني)
Reference: Mishkat al-Masabih 3723
[15] Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, thinking well about Allah Almighty is a part of the excellent worship of Allah.” Source: Musnad Aḥmad 8694. Grade: Hasan (fair) according to Ahmad Shakir.
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ حُسْنَ الظَّنِّ بِاللَّهِ عَزَّ وَجَلَّ مِنْ حُسْنِ عِبَادَةِ اللَّهِ – 8694 مسند أحمد – 8/395 المحدث أحمد شاكر خلاصة حكم المحدث إسناده حسن في مسند أحمد
https://www.abuaminaelias.com/dailyhadithonline/2012/03/28/husn-al-dhann-bi-allah/
[16] Source: https://sunnah.com/search?q=there+is+no+hama
[17] Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Call upon Allah with certainty that He will answer you. Know that Allah will not answer the supplication of a heart that is unmindful and distracted.” Source: Sunan al-Tirmidhī 3479. Grade: Hasan (fair) according to Al-Albani
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ادْعُوا اللَّهَ وَأَنْتُمْ مُوقِنُونَ بِالْإِجَابَةِ وَاعْلَمُوا أَنَّ اللَّهَ لَا يَسْتَجِيبُ دُعَاءً مِنْ قَلْبٍ غَافِلٍ لَاهٍ – 3479 سنن الترمذي كتاب الدعوات باب ما جاء في جامع الدعوات – 3479 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الترمذي
https://www.abuaminaelias.com/dailyhadithonline/2014/03/17/call-upon-allah-with-yaqin/
[18] It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) said: ‘The strong believer is better and more beloved to Allah than the weak believer, although both are good. Strive for that which will benefit you, seek the help of Allah, and do not feel helpless. If anything befalls you, do not say, “if only I had done such and such” rather say “Qaddara Allahu wa ma sha’a fa’ala (Allah has decreed and whatever he wills, He does).” For (saying) ‘If’ opens (the door) to the deeds of Satan.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ” الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ فَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ لَوْ أَنِّي فَعَلْتُ كَذَا وَكَذَا . وَلَكِنْ قُلْ قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ فَإِنَّ ” لَوْ ” تَفْتَحُ عَمَلَ الشَّيْطَانِ ” .
Grade: Sahih (Darussalam)
Reference: Sunan Ibn Majah 79
[19] Hudhaifah narrated that the Messenger of Allah said: “Do not be a people without a will of your own, saying: ‘If people treat us well, we will treat them well; and if they do wrong, we will do wrong,’ but accustom yourselves to do good if people do good, and do not behave unjustly if they do evil.”
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، مُحَمَّدُ بْنُ يَزِيدَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لاَ تَكُونُوا إِمَّعَةً تَقُولُونَ إِنْ أَحْسَنَ النَّاسُ أَحْسَنَّا وَإِنْ ظَلَمُوا ظَلَمْنَا وَلَكِنْ وَطِّنُوا أَنْفُسَكُمْ إِنْ أَحْسَنَ النَّاسُ أَنْ تُحْسِنُوا وَإِنْ أَسَاءُوا فَلاَ تَظْلِمُوا ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 2007
[20] Narrated Abu Sa`id: Some people from the Ansar asked Allah’s Messenger (ﷺ) (to give them something) and he gave to everyone of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, ‘”(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience.”
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا سَعِيدٍ، أَخْبَرَهُ أَنَّ أُنَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمْ يَسْأَلْهُ أَحَدٌ مِنْهُمْ إِلاَّ أَعْطَاهُ حَتَّى نَفِدَ مَا عِنْدَهُ فَقَالَ لَهُمْ حِينَ نَفِدَ كُلُّ شَىْءٍ أَنْفَقَ بِيَدَيْهِ “ مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ لاَ أَدَّخِرْهُ عَنْكُمْ، وَإِنَّهُ مَنْ يَسْتَعِفَّ يُعِفُّهُ اللَّهُ، وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ، وَلَنْ تُعْطَوْا عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ ”.
Reference: Sahih al-Bukhari 6470
[21] On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Prophet (ﷺ) said:
Allah the Almighty said: I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm’s length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him at speed. (1) Another possible rendering of the Arabic is: “I am as My servant expects Me to be”. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty. It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : “يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ، ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلَإٍ، ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَيَّ بِشِبْرٍ، تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا، تَقَرَّبْتُ إِلَيْهِ بَاعًا(1) وَإِنْ أَتَانِي يَمْشِي، أَتَيْتُهُ هَرْوَلَةً” رواه البخاري (وكذلك مسلم والترمذي وابن ماجه)
Reference: Hadith 15, 40 Hadith Qudsi
[22] Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever increases his prayers for forgiveness, Allah will grant him relief from every worry, a way out from every hardship, and provide for him in ways he does not expect.” Source: Musnad Aḥmad 2234. Grade: Sahih (authentic) according to Ahmad Shakir.
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَكْثَرَ مِنْ الِاسْتِغْفَارِ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ – 2234 مسند أحمد – 3/27 المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح في مسند أحمد
https://www.abuaminaelias.com/dailyhadithonline/2016/04/17/istighfar-relief-rizq/
[23] Suhaib reported that Allah’s Messenger (ﷺ) said: Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he thanks (God), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، وَشَيْبَانُ بْنُ فَرُّوخَ، جَمِيعًا عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، – وَاللَّفْظُ لِشَيْبَانَ – حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ ذَاكَ لأَحَدٍ إِلاَّ لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ ” .
Reference: Sahih Muslim 2999
[24] It was narrated from Anas that the Prophet (ﷺ) entered upon a young man who was dying and said:
“How do you feel?” He said: “I have hope in Allah, O Messenger of Allah, but I fear my sins.” The Messenger of Allah (ﷺ) said: “These two things (hope and fear) do not coexist in the heart of a person in a situation like this, but Allah will give him that which he hopes for and keep him safe from that which he fears.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، : أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ : ” كَيْفَ تَجِدُكَ ” . قَالَ : أَرْجُو اللَّهَ يَا رَسُولَ اللَّهِ وَأَخَافُ ذُنُوبِي . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : ” لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ ” .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 4261
Anas said that the Prophet visited a young man who was dying and asked him how he was. He replied, “I am hoping in God, messenger of God, but I am afraid of my sins,” whereupon God’s messenger said, “The two cannot come together in a man’s heart at such a time without God giving him what he hopes for and granting him security from what he fears.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.
وَعَن أنس قَالَ: دخل النَّبِي عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ: «كَيْفَ تجدك؟» قَالَ: أرجوالله يَا رَسُولَ اللَّهِ وَإِنِّي أَخَافُ ذُنُوبِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلَّا أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيث غَرِيب – حكم : حسن (الألباني)
Reference: Mishkat al-Masabih 1612
[25] Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, “If the Final Hour comes while you have a shoot of a plant in your hands and it is possible to plant it before the Hour comes, you should plant it.”
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنْ قَامَتِ السَّاعَةُ وَفِي يَدِ أَحَدِكُمْ فَسِيلَةٌ، فَإِنِ اسْتَطَاعَ أَنْ لاَ تَقُومَ حَتَّى يَغْرِسَهَا فَلْيَغْرِسْهَا.
Grade: Sahih (Al-Albani): صـحـيـح (الألباني) حكم | Reference: https://sunnah.com/urn/2304770
[26] Source of 11 Points on Positivity: https://www.soundvision.com/article/11-sayings-of-the-prophet-to-inspire-optimism
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Even if the Resurrection were established upon one of you while he has in his hand a sapling, let him plant it.” Source: Musnad Aḥmad 12902. Grade: Sahih (authentic) according to Al-Arna’ut.
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ قَامَتْ عَلَى أَحَدِكُمْ الْقِيَامَةُ وَفِي يَدِهِ فَسْلَةٌ فَلْيَغْرِسْهَا – 12902 مسند أحمد – 20/251 المحدث شعيب الأرناؤوط خلاصة حكم المحدثإسناده صحيح على شرط مسلم في تخريج المسند
https://www.abuaminaelias.com/dailyhadithonline/2012/11/24/plant-tree-ressurection/
[27] A’isha (radiAllahu anha) said: “No believer makes du’a and it is wasted. Either it is granted here in this world or deposited for him in the Hereafter as long as he does not get frustrated.” Thus, don’t rush or be impatient. Allah dislikes that. Point 8 – Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/
[28] Abu Hurairah (radiAllahu anhu) narrated that the Prophet (sallallahu alayhi wasalam) said, (Anyone who is pleased) that Allah responds to him at the time of trouble and distress, (should) increase Du’a at the time of calmness. [at-Tirmidhi] Point 11 – Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/
[29] Ibn ‘Abbas narrated: “I was behind the Prophet(s.a.w) one day when he said: ‘O boy! I will teach you a statement: Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. When you ask, ask Allah, and when you seek aid, seek Allah’s aid. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried.'”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا لَيْثُ بْنُ سَعْدٍ، وَابْنُ، لَهِيعَةَ عَنْ قَيْسِ بْنِ الْحَجَّاجِ، قَالَ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، حَدَّثَنِي قَيْسُ بْنُ الْحَجَّاجِ الْمَعْنَى، وَاحِدٌ، عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمًا فَقَالَ “ يَا غُلاَمُ إِنِّي أُعَلِّمُكَ كَلِمَاتٍ احْفَظِ اللَّهَ يَحْفَظْكَ احْفَظِ اللَّهَ تَجِدْهُ تُجَاهَكَ إِذَا سَأَلْتَ فَاسْأَلِ اللَّهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ وَاعْلَمْ أَنَّ الأُمَّةَ لَوِ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَنْفَعُوكَ إِلاَّ بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَكَ وَلَوِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَضُرُّوكَ إِلاَّ بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْكَ رُفِعَتِ الأَقْلاَمُ وَجَفَّتِ الصُّحُفُ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 2516
[30] ‘Abdullah b. Amr b. al-‘As reported:Verily the Messenger of Allah (ﷺ) recited the words of Allah, the Great and Glorious, that Ibrahim uttered. My Lord! lo! they have led many of mankind astray:” But whoso followeth me, he verily is of me” (al-Qur’an, xiv. 35) and Jesus (peace be upon him) said:” If thou punisheth them, lo! they are Thy slaves, and if Thou forgiveth them-verily Thou art the Mighty, the Wise” (al-Qur’an, v 117). Then he raised his hands and said: O Lord, my Ummah, my Ummah, and wept; so Allah the High and the Exalted said: O Gabriel, go to Muhammad (though your Lord knows it fully well) and ask him: What makes thee weep? So Gabriel (peace be upon him) came to him and asked him, and the Messenger of Allah (ﷺ) informed him what he had said (though Allah knew it fully well). Upon this Allah said: O Gabriel, go to Muhammad and say: Verily We will please thee with regard to your Ummah and would not displease thee.
حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ بَكْرَ بْنَ سَوَادَةَ، حَدَّثَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَلاَ قَوْلَ اللَّهِ عَزَّ وَجَلَّ فِي إِبْرَاهِيمَ { رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي} الآيَةَ . وَقَالَ عِيسَى عَلَيْهِ السَّلاَمُ { إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} فَرَفَعَ يَدَيْهِ وَقَالَ ” اللَّهُمَّ أُمَّتِي أُمَّتِي ” . وَبَكَى فَقَالَ اللَّهُ عَزَّ وَجَلَّ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيكَ فَأَتَاهُ جِبْرِيلُ – عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ – فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَا قَالَ . وَهُوَ أَعْلَمُ . فَقَالَ اللَّهُ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ إِنَّا سَنُرْضِيكَ فِي أُمَّتِكَ وَلاَ نَسُوءُكَ .
Reference: Sahih Muslim 202
[31] Point 14 – Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/
[32] Point 15 – Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/
[33] Point 16 – Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/
[34] Point 17 – Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/
[35] Point 18 – Source: https://dailyduaa.com/etiquette-and-adab-of-duaa/
[36] At-Tufail bin Ubayy bin Ka’b narrated from his father who said: “When a third of the night had passed, the Messenger of Allah(s.a.w) stood and said: ‘O you people! Remember Allah! Remember Allah! The Rajifah is coming, followed by the Radifah, death and what it brings is coming, death and what it brings is coming!'” Ubayy said: “I said: ‘O Messenger of Allah! Indeed I say very much Salat for you. How much of my Salat should I make for you?’ He said: ‘As you wish.'” [He said:] “I said: ‘A fourth?’ He said: ‘As you wish. But if you add more it would be better for you.’ I said: ‘Then half?’ He said: ‘As you wish. And if you add more it would be better [for you].'” [He said:] “I said: ‘Then two-thirds? ‘He said: ‘As you wish, but if you add more it would be better for you.’ I said: ‘Should I make all of my Salat for you?’ He said: ‘Then your problems would be solved and your sins would be forgiven.'”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الطُّفَيْلِ بْنِ أُبَىِّ بْنِ كَعْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ ثُلُثَا اللَّيْلِ قَامَ فَقَالَ ” يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ اذْكُرُوا اللَّهَ جَاءَتِ الرَّاجِفَةُ تَتْبَعُهَا الرَّادِفَةُ جَاءَ الْمَوْتُ بِمَا فِيهِ جَاءَ الْمَوْتُ بِمَا فِيهِ ” . قَالَ أُبَىٌّ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُكْثِرُ الصَّلاَةَ عَلَيْكَ فَكَمْ أَجْعَلُ لَكَ مِنْ صَلاَتِي فَقَالَ ” مَا شِئْتَ ” . قَالَ قُلْتُ الرُّبُعَ . قَالَ ” مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ ” . قُلْتُ النِّصْفَ . قَالَ ” مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ ” . قَالَ قُلْتُ فَالثُّلُثَيْنِ . قَالَ ” مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ ” . قُلْتُ أَجْعَلُ لَكَ صَلاَتِي كُلَّهَا . قَالَ ” إِذًا تُكْفَى هَمَّكَ وَيُغْفَرُ لَكَ ذَنْبُكَ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Grade: Da’if (Darussalam) | Reference: Jami` at-Tirmidhi 2457
At-Tirmidhi said: A saheeh hasan hadith. It was classed as hasan by al-Mundhiri in at-Targheeb wa’t-Tarheeb, and by al-Haafiz in al-Fath (11/168). In ash-Shu‘ab (2/215), al-Bayhaqi indicated that it is qawiy. It was classed as saheeh by al-Albaani in Saheeh at-Targheeb (1670) and elsewhere. Source: https://islamqa.info/en/answers/128455/the-virtue-of-sending-a-great-deal-of-blessings-upon-the-prophet-blessings-and-peace-of-allah-be-upon-him