Tafseer Surah Al- Fatiha Part 5

Tafseer Surah Fatiha Part 5


Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakaatuhu

Pichle hafte humne, Surah al-Fatiha ki tafseer ka chohta hissa suna, jiss me jo Allah (سُبْحَانَهُ وَتَعَالَى) ka hissa hai, pehli teen ayat ki tafseel suni, aaj hum Surah al-Fatiha ki do ayaat ka tarjuma aur tafseer sunenge, jo bande ka hisse ki pehli do ya dedh ayaat hai;

Tarjuma wa Tafseer – 3

Surah al-Fatiha ki tafseer me agay badhne se pehle, ek aur baat ka zikr karna zaroori hai

Vs. No. 4

إِيَّاكَ نَعْبُدُ وَ إِيَّاكَ نَسْتَعِين

Hum teri hi ghulaami karte hain aur karenge (present / future tense hai yeh), aur tujhi se mangtey hain aur mangenge

Abd ki tafseel pichle hisse me sunn chuke hain, ahadith me bhi Abd ke maane ghulam ke hi aaye hain, 

  • Bukhari ki ek hadith me, aap (صلى الله عليه وسلم) farmate hain ke,
    • Allah ka haq bando par ye hai ke, bande Allah hi ki ibadat, uss ki ghulami kare, kisi aur ko uss ibadat ya ghulami me shamil na kare,
    • Aur Bandon ka haq Allah par ye hai ke, agar banda Allah hi ki ghulami karta hai, to Allah bhi uss ko azab na de.[1]
  • Bukhari ki ek aur hadith me ata hai, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, agar koi Isaai (yani christians) me se, ye iqrar kare ya gawahi de ke;
    • Allah ke siwa koi ilaha nahi, yani ke Allah ke siwa iss kayenaat ki koi supreme authority nahi, aur Wo akela hai, uss ke koi partners ya shareek nahi hain, aur
    • Muhammad (صلى الله عليه وسلم) Uss ke bande aur Rasool hain, aur
    • Isa (عَلَيْهِ ٱلسَّلَام) Uss ke bande, Rasool aur wo Kalima hai, jo Allah ne Maryam (عَلَيْها ٱلسَّلَام) ko ata kiya aur ek Ruh jiss ko Allah ne paida kiya, aur
    • Ye maanle ke Jannat haq hai aur Dozaq bhi haq hai,
    • To Allah uss ko Jannat me dakhil kar dega, agarche ke uss ke amaal bohot hi thode hon.[2]
  • Bohot zyada ameer jo hote hain, yani paise ke ghulam, har cheez unn ke liye paisa hai, unn par ye hadith hai ke, badbakht hai Dinar ka ghulam, dirham ka ghulam aur khamisah ka ghulam, aur uss ko muh ke bal dozaq me phek diya jayega, aur agar uss ko kanta chubhta hai to bhi uss ko sukoon nahi milega.[3]
  • Rasoolullah (صلى الله عليه وسلم) ke zamane me, ghulamo ka riwaaj tha, to kayee ahadith ghulamo ke huqooq per hain, iss me kafi detail hai jo aaj ke zamane me waise to directly implement nahi kar sakte, kyun ke, uss qism ki slavery ya ghulami nahi hai, lekin modern day slavery – thoda alag qism ki hai;
    • Blue collar kaam karne wale to – Labor category ke log to mushkil tareen kamo me hote hain, unn se acha salook karna zaroori hai,
    • Lekin White collar kaam karne wale, jo office me kaam karte hain, wo bhi ek waqt ki cycle me bandhe huwe hain aur Mushkilaat ka saamna karte hain, aur baaz Qarz ke aise cycle me bandh jaate hain ke, unn ka nikalna mushkil ho jata.
    • Ek hadith me human rights ki baat ki ja rahi hai, aise waqt me ke jab Insaan ki zindagi ki koi qeemat, koi value nahi thi. Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke,
      • jiss kisi ne ek ghulam ka qatl kiya, hum uss ka qatl karenge,
      • jiss kisi ne ghulam ko aisi chott pahunchayi, jiss se ke wo apahij ho jaye, hum bhi uss ko aisi chott pahunchayenge,
      • jiss kisi ne ghulam ko khasi kiya, unn ke bachche paida karne ki salahiyat ko khatam kar diya, hum bhi uss ghulam ke maalik ke saath aisa salook karenge.[4]
      • Sonch kar dekhiye ke, Human Rights ki baat ho rahi hai, aur ye saza sunayee ja rahi hai, as a deterrent, logon ko rokne ke liye,
    • Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jiss ke paas ghulam hai, wo usse;
      • Abdi – Mere (Mard) ghulam na kahe, balke Fataya kahe, mere jawan kahe
      • Amati – Meri ghulam na kahe, balke Fatati kahe, My young woman ke maane aate hain,
      • Waise hi, ghulam bhi apne malik ko Rabbi ya Rabbati na kahe, Sayyidi ya Sayyidati kahe, kyun ke,
      • Hum sab Allah ke ghulam hai, Abd hain aur hum sab ka ek hi Rabb hai wo hai Allah.[5]
    • Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, tumhare ghulamo me se,
      • Jo tumhare liye behtar ho, unhe wohi khana khilao jo tum khate ho, aur unhe wohi kabde pehnao jo tum pehente ho.
      • Jo tumhare liye mauzoo na ho, suitable na ho, unhe bech do aur Allah ki makhlooq ko aziyat na do, do not torture the creation of Allah.[6]
    • Aaj hum human rights ki baat karte hain. Ye insano ke liye, jo respect thi, insani zindagi ki qeemat kya hai, wo Rasoolullah (صلى الله عليه وسلم) ne sikhayee.
  • Phir bando ke naamo me, Allah ko do naam bahot pasand hain, wo hain, Abdullah aur Abd al-Rahman.[7]
  • Abd ke maane ghulam ke aate hain.

Hum teri mukammil ghulami kartey hai aur karenge, aur phir jab tere ghulam hai to doosron se kya maangna hai,

وَ إِيَّاكَ نَسْتَعِين

  • Hum tujhi se mangtey hain, tujhi se mangenge.

NASTAIIN ( We seek help ) 1:4 نَسْتَعِين

Lafz-e-Nastaeen ka maddah ya root (ع و ن) hai,

  • Issi root se I’aanat hai jiss ke maane madad ke hain.[8]
  • Aur al-Musta’an, jo Allah ke behtareen naamo me se ek naam hai, aur Allah ki sifat hai, jiss ke maane “Jiss ki madad talab ki jaati hai”. The one whose help is sought.[9]
  • Issi root se doosre alfaz bhi hai, jo wabasta hai,
    • Ibadat se,[10] Surah al-Fatiha me to hum iqrar kar rahe hain ke, hum Allah se hi madad mangenge.
    • Sabr aur Salat se,[11] yani Allah se madad maango to sabr aur salat ke zariye kaha gaya,
    • neki karne me aur burai se bachne me madad karo ek doosre ki kaha aur iss ka opposite karne se mana kiya, burai me ek doosre ka saath na do kaha.[12]

Ahadith me bhi madad maangne ka matlab hi aya hai,

  • Iss hadith ka ek version humne pichle dars me suna tha, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Islam asan mazhab hai, aur jo koi iss ko sakht banata hai, deen uss par ghalib aa jata hai, so darmiyana raasta apnao, aur agar ye nahi kar sakte ho, to uss ka qareebi raasta apnao, aur basharat do aur Subah, Shaam aur Raat ke kuch hisse me, Allah se madad maango. [13]

Yahan iss ayat mein shirk ko define kar diya gaya hai, shirk 2 qism ka hota hai,

  • ek to aap Allah se hatt ker doosrey ki ghulami karein,
  • doosra shirk Allah se mangne ke bajaye aap doosron se mang rahe hain,

To hum har namaz mein yeh wada kar rahe hain ke main na ghulami ka shirk karoonga aur na mangne mein shirk karoonga.

Hume Surah al-Fatiha ke maney hi nahin maloom hain, aur hum yeh samajh hi nahin rahen hain ke hum kya keh rahe hai. Allah (سُبْحَانَهُ وَتَعَالَى) se dua hai ke woh hume samjha de.

Ye ayat jab banda tilawat karta hai, to Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, ye ayat mere aur mere bande ke beech hai.

  • Iyyaka Nabudu – Hum teri hi ibadat karte hain aur ibadat karenge, ye hissa Allah (سُبْحَانَهُ وَتَعَالَى) ke liye hai.
  • Aur Iyyak Nastaeen – Hum tujh hi se maangte hain ya maangenge, yahan se bande ka hissa shuru hota hai aur aage ki teen ayat me Banda – Allah se dua karta hai, aur Allah (سُبْحَانَهُ وَتَعَالَى) kehte hain ke jo kuch mere bande ne maanga, maine usse de doonga.

Ibn Kathir apni tafseer me likhte hain ke, Qirat ke aitebaar se, saaton qari iyyaka parrhte hai, lekin baaz qari, nabudu aur nastaeen ka noon ko zair se parrhte hain,

Phir iyyaka ki tafseer me Ibn Kathir ne kaha ke, iyyaka nabudu wa nastaeen aata to bhi baat poori ho jaati thi, lekin, iyyaka nabudu aur iyyaka nastaeen kaha, iss se ibadat aur madad dono Allah ki taraf se hai, aur ussi se hume maangna hai, iss ki ehmiyat zahir ho rahi hai.

Baaz salaf ka farmaan hai ke, saare Quran ka raaz Surah al-Fatiha me hai, aur Surah al-Fatiha ka raaz iss ayat me hai, iyyaka nabudu wa iyyaka nastaeen, kyun ke, ayat ke pehle hisse me shirk se bezaari ka ailaan hai, aur doosre jumle me apni taqaton aur quwwaton ke kamal ka inkaar hai, yani apne poore hatiyaar daal diye Allah ke saamne, apne tamam kamo ko Allah ke supurd kar diya.[14]

To hum ussi ki ibadat kartey hain aur ussi sey madad mangtey hai, to kya mangtey hain:

Vs. No. 5

إِهدِنَا الصِّرَاطَ المُستَقِيمَ

Hume seedha rasta (jo Jannat ko jaata hai) woh dekha dijiye.

Iss ayat me 3 lafz hain, Ihdina, al-Sirat, al-Mustaqeem

IHDINA ( You guide us ) 1:5 اِهْدِنَا

Lafz-e-Ihdina ka maddah ya root (ه د ى) hai, issi root se Lafz-e-Huda bhi hai jiss ke maane Guidance, hidayat ya rehnuma’i hum urdu me kehte hain.[15]

  • hidayat kisi achi cheez ki taraf so sakti hai,[16] ya kisi buri cheez ki taraf ho sakti hai,[17]
  • Asal hidayat, asal rehnumai to sirf Allah ki taraf se, achai ki taraf hidayat hai,[18] aur ye hidayat Quran me maujood hai,[19] aur iss hidayat par amal karke Muhammadur Rasoolullah (صلى الله عليه وسلم) ne dikha diya.[20]
  • Aur Muhammad (صلى الله عليه وسلم) kaun hain? Allah ke Rasool hain,[21] jin par Quran nazil huwa.
  • Quran me jo hidayat hai, uss ki itteba karna, theek ussi tareeqe se, jaisa ke Rasoolullah (صلى الله عليه وسلم) ne hume bataya hai, wo aisa hi hai jaisa ke Seedhe Raaste par chalna, jo jannat ko le jata hai.[22]
  • Iss ke bar-aks, shaitan ke waswason ki itteba karna, dozaq ke raaste par chalna hai.[23]
  • Allah (سُبْحَانَهُ وَتَعَالَى) jis ko chahta hai, hidayat deta hai,[24] aur ye hidayat, hidayat paane walon ke liye uss ka inaam hai, uss ka ehsaan hai.[25]
  • Agar Allah (سُبْحَانَهُ وَتَعَالَى) chahte to saari insaaniyat ko seedhe raaste ki taraf hidayat kar dete.[26]
  • Allah (سُبْحَانَهُ وَتَعَالَى) ne har cheez ko paida kiya, uss me tawazun, equilibrium khayem kiya, taqdeer banayi yani har cheez ka program banaya, aur hidayat kar di ke uss ki taqdeer, uss ke program ki itteba ho.[27]
  • al-Hadi, Allah (سُبْحَانَهُ وَتَعَالَى) ki sifaton me se ek sifat hai, jis ka matlab “The Guide” ke hai.[28]
  • Aur Lafz-e-Hadiya ka matlab gift, tohfa ke hain.[29] Iss ke pesh-e-nazar, neki ya achhai ki taraf Hidayat bhi Allah (سُبْحَانَهُ وَتَعَالَى) ka tohfa hai.[30]
  • Ek hadith me ata hai ke, Sab se achi baat Allah ki kitab hai, aur behtareen hidayat, behtareen tareeqa, Muhammad (صلى الله عليه وسلم) ka tareeqa hai. Aur sab se buri nayee baat, bidat paida karna hai, deen me nayee cheezen ijaad karna hai, aur bila shubha jis ka tum se wada kiya jaata hai, wo aa kar rahegi aur tum, apne paalne wale malik se bach kar kahin nahi ja sakte. [31]
  • Aap (صلى الله عليه وسلم) ne farmaya, Allah (سُبْحَانَهُ وَتَعَالَى) se hidayat aur sahih maqsad ke liye dua karo, hidayat ya rehnumayi maangte waqt, safar ke dauran directions ke baare me sonche, aur munasib maqsad maangte waqt, teer ke nishane ke baare me sonche.[32]
  • Phir aap (صلى الله عليه وسلم) ye dua karte the, Allahumma inni as’alukal-huda wat- tuqa wal-‘afafa wal-ghina, Aye Allah, main tujh se hidayat, parhezgaari, paakeezgi, aur khud-mukhtari maangta hoon.[33]
    • Ek aur hadith me Ali (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne unhe ye dua sikhayee; Allahumma ihdini wa saddidni, Aye Allah, Mujhe Sirat al-Mustaqeem par chala aur uss par qaim rakh.[34]
  • Ek aur Muslim Shareef ki hadith me ata hai ke, Azan ke saath Masjid me namaz parrhna, hidayat ka hissa hai, aur jiss kisi ne apne gharon me namaz ada ki, aur masajid se door rahe, uss ne Rasool ki sunnat ko chhorrh diya, aur Rasoolullah (صلى الله عليه وسلم) ki sunnat se doori, gumrah kar deti hai…[35]
  • Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jo shaks doosron ko dawat deta hai sahih hidayat ko follow karne ke liye, usay bhi uss ki pairwi karne walon ke ajr ke barabar ajr milega, doosron ke ajr me koi kami nahi hogi.[36]
  • Ye hadith kisi ne apne bayan me sunaya tha, aur reference nahi diya tha, wo aaj al-Hamdulillah mil gayee, ye hadith aaj ke halaat ke hisab se hai, modern day slavery me ghulamo ko kaise azad karenge? farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, jiss kisi ne kisi zaroorat mand ki madad ki;
    • Chahe wo doodh ke liye janwar de diya,
    • Chahe wo Paise qarz par diya, obviously bina sood ka qarz diya, ya
    • kisi ko raasta dikhaya, uss ko guide kiya, hidayat ki
    • ye teen kaam aise hain, jaisa ke ek ghulam azad kiya.[37]

Hidayat ka matlab, raasta batana hai, raaste par chalana nahi;

  • Baaz log, jab unhe neki ki dawat di jaati hai to, ye kehte hain ke, hume hidayat nahi huwi, jab milegi to hum bhi nek kaam kar lenge,
  • Jaisa ke humne abhi suna, Quran Allah ki hidayat hai, aur ye hamare gharon me maujood hai,
  • Ab iss ko parrhna, uss ko samajhna aur uss par amal karna hamari zimmadari hai,
  • Agar hum kisi se pata poochhte hain, to wo kya karta hai, directions de deta hai, landmarks bata deta hai, C-Ring → Deccan Deewan.
  • Hum chahte hain ke, wo shaks haath pakad kar Deccan Deewan le jaye, aur khana bhi khilaye.
  • To hum Allah (سُبْحَانَهُ وَتَعَالَى) se kya ummeed rakhte hain, ke wo aa kar hume bataye ya haath pakad kar nek kaam hum se karwaye?

Ye hidayat nahi huwi, hidayat ka matlab raasta bata dena hai, to kaha ke Sirat al-Mustaqeem ki taraf hume hidayat ki jiye,

Iss ayat ka doosra lafz hai as-Sirat;

AS – SIRAAT ( The path) 1:6 اَلصِّرَاط

Lafz-e-Sirat ka maddah ya root (ص ر ط) hai, jiss ke maane raaste ke aate hain, path, road.

Ahadith me Siratal mustaqeen par tafseel hai, jo hum aagay dekhenge,

  • Lekin, ahadith se pata chalta hai ke, al-Sirat dozaq par ek pull hai, ek bridge hai, jo dozak par dala jayega, sadan ke paudhe ke kaanto ki tarah ke supports par rakha jayega, aur log usay paar karenge;
    • Kuch log sahih salamat uss par se guzar jayenge,
    • Kuch logon ko rok liya jayega,
    • Kuch apne muh ke bal dozaq me girenge.[38]
  • Rasoolullah (صلى الله عليه وسلم) pull sirat par se sab se pehle guzrenge.[39]
  • Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) ne, ye ayat ko tilawat kiya,
    • Jiss din zameen kisi aur zameen se badal di jayegi aur aasmaan bhi badal diye jayenge,
    • Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) ne, aap (صلى الله عليه وسلم) se sawal kiya, ke jab zameen aur aasmaan badal diye jayenge, to hum kaha honge?
    • Aap (صلى الله عليه وسلم) ne jawab diya ke, hum pull sirat par honge,[40]
  • Maut ko ek dumbe ki shakal me laya jayega aur pull sirat par khada kiya jayega, Jannatiyon aur dozaqiyon ko mukhatib kar ke, poocha jayega ke, kya jaante ho, ye kya hai, dono giroh kahenge ke ye maut hai, phir hukum hoga ke, pull sirat par maut ko zibah kar diya jaye, aur dono groups ko keh diya jayega ke, ab tumhari zindagi eternal hai, hamesha rehne wali hai, kyun ke, maut hi nahi rahi.[41]
  • Anas bin Malik (رَضِيَ ٱللَّٰهُ عَنْه) ne Rasoolullah (صلى الله عليه وسلم) se kaha ke, meri shifa’at kariye, Qiyamat ke din. Aap (صلى الله عليه وسلم) ne farmaya, haan aisa karne wala, main hi hoon. To Anas (رَضِيَ ٱللَّٰهُ عَنْه) ne poocha, phir main aap ko kahan dhoondoo? Aap (صلى الله عليه وسلم) ne farmaya,
    • Pehli jagah mujh se milne ki, al-Sirat par hai, agar wahan na mil paye,
    • To phir mujhe Mizan par dhoondo, aur agar wahan bhi na mil paye,
    • To phir mujhe Hauz-e-Kauther per milo,
    • Yaqeenan, inn teen jagahon par mujhe paaoge.[42]

Ab jo iss ayat ka teesra lafz hai, wo al-Mustaqeem hai.

AL-MUSTAQIIM ( The straight ) 1:6 اَلْمُسْتَقِيم

Lafz-e-Mustaqeem ka maddah ya root (ق و م) hai, jiss ke maane seedhe ke aate hain. Eucledian geometry mein hum jo padhtey hain the shortest distance between two points is a straight line, to iss lehaz se, Mustaqeem ka matlab “sab se kum fasela manzil tak”, ya shortest distance to destination.

  • Qistaas al-Mustaqeem ka matlab, ek aisa balance, ek aisa tarazu jiss ka tolna seedha ho[43]
  • Sirat al-Mustaqeem ka matlab, seedha raasta, jiss ka Jannat tak ka fasela sab se kum hai.
  • Allah (سُبْحَانَهُ وَتَعَالَى) iss Sirat al-Mustaqeem ko, iss seedhe raaste ko jisay wo chahe hidayat karta hai,[44] uss me wo log hain;
    • Jo iman laye,[45] aur
    • Jo Allah se chimatt gaye, Allah ke daman ko mazbooti se pakad le,[46]
    • Aise log shamil hote hain.
  • Sirat al-Mustaqeem par rehne ka matlab ye hai ke, hum Allah ki ghulami kare,[47] yane ke, Quran par amal kare, jiss ki wajah se insaan Allah ki Rahmat aur Fazal me dakhil ho jaye.[48]
  • Quran, Surah Yaa-Seen me gawahi deta hai ke, Rasoolullah (صلى الله عليه وسلم) khud Sirat al-Mustaqeem par the,[49] aur aap (صلى الله عليه وسلم) ne doosron ko iss par chalne ki dawat di,[50] aur logon ko iss raaste ki taraf hidayat ki,[51]
  • Shaitan Sirat al-Mustaqeem par baittha rehta hai, taakay insaano ko gumrah kare.[52]
  • To hume kya karna hai?
  • Hume chahiye ke, Quran ko nafiz kare, implement kare, uss par amal kare, jaisa ke Rasoolullah (صلى الله عليه وسلم) ne amal karke dikhaya hai, takay Shaitan ke jaal me phassne se bach jaye,
  • Ye sab karne se hum Sirat al-Mustaqeem par chalenge, jo Jannat ki taraf le jaata hai.
  • Issi silsile me ek Hadith hai ke, ek baar Rasoolullah (صلى الله عليه وسلم) ne zameen par ek lakeer kheenchi aur kaha ke, ye Allah ka Raasta hai,
    • uss ke baad, kayee aur lakeerein kheenchi, uss pehli lakeer ke seedhe haath ki taraf aur bayen haath ki taraf, aur kaha ke, ye tamam raaste dozaq ki taraf le jaate hain,
    • iss har ek raaste par ek shaitan baittha huwa hai, jo uss raaste ko follow karne ki dawat deta hai,
    • Phir aap (صلى الله عليه وسلم) ne ye ayat tilawat ki,

وَأَنَّ هَـٰذَا صِرَٰطِى مُسْتَقِيمًۭا فَٱتَّبِعُوهُ

  • Aur ye ke, Yehi mera seedha raasta hai, to tum ussi par chalna.[53], [54]
  • Ek aur hadith me ata hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, beshak Allah ne Sirat al-Mustaqeem ki misaal di,
    • Sirat al-Mustaqeem ke dono side deewar hai, jiss me khule darwaze hain, jiss par parday lage huwe hain,
    • Iss raaste ke sar par ek dawat dene wala pukar raha hai ke, “Seedhe raaste par chalo aur tedhi raah matt ikhtiyar karo,” aur
    • Iss ke ooper bhi ek dawat dene wala pukarta hai, agar koi darwaza kholna chahe, to wo kehta hai ke, “Tujh par afsos, isay matt kholo, kyun ke, agar tumne isay khola to tum iss se guzar jaoge,”
    • Phir aap (صلى الله عليه وسلم) ne ye ayat tilawat ki, “Aur Allah salamati ke ghar ki taraf bulata hai, aur jisay chahta hai seedhi raah dikhata hai,…”
    • Phir aap (صلى الله عليه وسلم) ne iss ko samjhaya ke,
    • Jo Raasta hai wo Islam hai, aur
    • Raaste ke kinare jo darwaze hain, wo Allah ki haram karda cheeze hain,
    • Jo parde hain, wo Allah ki hudood hain,
    • Jo Raaste ke sar par pukaarne wala hai, wo Quran hai,
    • Aur jo ooper se pukaar raha hai wo uss ke Rabb ka, uss ke paalne wala malik ka muhafiz hai, jo momin ke dil me hota hai.[55]

Ibn kathir iss ayat ki tafseer me likhte hain ke,

  • Allah se maangne ka ek tareeqa ye hai ke uss ki tareef ki jaye aur phir apni zaroorat ko Allah se maang liya jaye,
  • Doosra tareeqa ye hai ke, sawal karne wala apni halat ko zahir kar deta hai, jaise Musa (عَلَيْهِ ٱلسَّلَام) ka qawl Quran me recorded hai ke,

فَقَالَ رَبِّ إِنِّى لِمَآ أَنزَلْتَ إِلَىَّ مِنْ خَيْرٍۢ فَقِيرٌۭ …

  • Aye mere Paalne wale Malik, jo bhalaiyan tu meri taraf nazil farmaye main uss ka mohtaaj hoon.[56]
  • Phir Yunus (عَلَيْهِ ٱلسَّلَام) ne bhi apni dua me kaha,
  • Ilaahi, tere siway koi supreme authority nahi, koi ibadat ke laiq nahi, tu paak hai, main hi zalimon me se hoon.[57]
  • Aur kabhi to sirf Allah ki tareef uss ki tasbeeh kar dene se hi bande ko itmenaan ho jata hai, bande ki hajat, uss ki zaroorat sirf Allah ki tareef hoti hai, usse sukoon mil jata hai,[58]

To aise raaste ki taraf hidayat ki jiye, jo seedha ho, jo Jannat ka short-cut ho,

  • Agar short cut nahi bataya, seedha raasta nahi bataya to phir, pata nahi kahan kahan bhatak kar, pahunchenge,
  • Ghalati ki, gunah kiya to saza bhi milegi, insaan dozaq me saza paane ke baad, gunah dhulne ke baad, Jannat me dala jayega,
  • Issi liye Quran aur Hadith me ata hai ke, dozaq me sajde ki jo jagah hai, wo nahi jalegi, to pata chala ke Namazi bhi dozaq me jayenge, apne gunaho ki saza paane ke liye,
  • To hume kya chahiye, baghair saza ke Jannat me jana, to short-cut to Jannat Sirat al-Mustaqeem par qayem rehna hai,
  • Yahan hum rok denge, baaqi do ayaat next hafte karenge, In Sha Allah.

Allah tala se dua hai ke, wo hume aur hamare mutalliqeen ko Sirat al-Mustaqeem par hamesha chalye, … Rabbana…

References

[1] Narrated Mu`adh bin Jabal:While I was riding behind the Prophet (ﷺ) as a companion rider and there was nothing between me and him except the back of the saddle, he said, “O Mu`adh!” I replied, “Labbaik O Allah’s Messenger (ﷺ)! And Sa`daik!” He proceeded for a while and then said, “O Mu`adh!” I said, “Labbaik and Sa`daik, O Allah’s Messenger (ﷺ)!” He then proceeded for another while and said, “O Mu`adh bin Jabal!” I replied, “Labbaik, O Allah’s Messenger (ﷺ), and Sa`daik!” He said, “Do you know what is Allah’s right on His slaves?” I replied, “Allah and His Apostle know better.” He said, “Allah’s right on his slaves is that they should worship Him and not worship anything besides Him.” He then proceeded for a while, and again said, “O Mu`adh bin Jabal!” I replied. “Labbaik, O Allah’s Messenger (ﷺ), and Sa`daik.” He said, “Do you know what is (Allah’s) slaves’ (people’s) right on Allah if they did that?” I replied, “Allah and His Apostle know better.” He said, “The right of (Allah’s) slaves on Allah is that He should not punish them (if they did that).

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ ـ رضى الله عنه ـ قَالَ بَيْنَمَا أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ آخِرَةُ الرَّحْلِ فَقَالَ ‏”‏ يَا مُعَاذُ ‏”‏‏.‏ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏”‏ يَا مُعَاذُ ‏”‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏”‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏”‏‏.‏ قُلْتُ‏:‏ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏”‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى عِبَادِهِ ‏”‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏”‏ حَقُّ اللَّهِ عَلَى عِبَادِهِ أَنْ يَعْبُدُوهُ، وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏”‏‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏”‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏”‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏”‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوهُ ‏”‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏”‏ حَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَهُمْ ‏”‏‏.‏

Reference: Sahih al-Bukhari 6500

[2] Narrated ‘Ubada: The Prophet (ﷺ) said, “If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah’s Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few.” (Junada, the sub-narrator said, ” ‘Ubada added, ‘Such a person can enter Paradise through any of its eight gates he likes.”)

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ مَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَكَلِمَتُهُ، أَلْقَاهَا إِلَى مَرْيَمَ، وَرُوحٌ مِنْهُ، وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ، أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ مِنَ الْعَمَلِ ‏”‏‏.‏ قَالَ الْوَلِيدُ حَدَّثَنِي ابْنُ جَابِرٍ عَنْ عُمَيْرٍ عَنْ جُنَادَةَ وَزَادَ ‏”‏ مِنْ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ، أَيَّهَا شَاءَ ‏”‏‏.‏

Reference: Sahih al-Bukhari 3435

[3] It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Wretched is the slave of the Dinar, the slave of the Dirham and the slave of the Khamisah. He is wretched and will be thrown (into Hell) on his face, and if he is pricked with a thorn may find no relief.”

حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ وَعَبْدُ الْخَمِيصَةِ تَعِسَ وَانْتَكَسَ وَإِذَا شِيكَ فَلاَ انْتَقَشَ ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 4136

[4] It was narrated from Samurah that the Messenger of Allah said:

“Whoever kills his slave, we will kill him: whoever mutilates (his slave). We will mutilate him, and whoever castrates (his slave), we will castrate him.”

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، – هُوَ الْمَرْوَزِيُّ – قَالَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ وَمَنْ أَخْصَاهُ أَخْصَيْنَاهُ ‏”‏ ‏.‏

Grade: Hasan (Darussalam) | Reference: Sunan an-Nasa’i 4736

[5] Narrated AbuHurayrah: The Prophet (ﷺ) said: None of you must say: “My slave” (abdi) and “My slave-woman” (amati), and a slave must not say: “My lord” (rabbi or rabbati). The master (of a slave) should say: “My young man” (fataya) and “My young woman” (fatati), and a slave should say “My master” (sayyidi) and “My mistress” (sayyidati), for you are all (Allah’s slave and the Lord is Allah, Most High.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَحَبِيبِ بْنِ الشَّهِيدِ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يَقُولَنَّ أَحَدُكُمْ عَبْدِي وَأَمَتِي وَلاَ يَقُولَنَّ الْمَمْلُوكُ رَبِّي وَرَبَّتِي وَلْيَقُلِ الْمَالِكُ فَتَاىَ وَفَتَاتِي وَلْيَقُلِ الْمَمْلُوكُ سَيِّدِي وَسَيِّدَتِي فَإِنَّكُمُ الْمَمْلُوكُونَ وَالرَّبُّ اللَّهُ عَزَّ وَجَلَّ ‏”‏ ‏.‏

Grade: Sahih (Al-Albani) : صحيح (الألباني) حكم | Reference: Sunan Abi Dawud 4975

[6] Abu Dharr reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever is suitable for you among your slaves, feed them from the same food you eat and clothe them from the same clothes you wear. Whoever is not suitable for you, sell them and do not torture the creation of Allah.” Reference: Sunan Abī Dāwūd 5161, Grade: Sahih (authentic) according to Al-Albani

عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَاءَمَكُمْ مِنْ مَمْلُوكِيكُمْ فَأَطْعِمُوهُ مِمَّا تَأْكُلُونَ وَاَكْسُوهُ مِمَّا تَلْبَسُونَ وَمَنْ لَمْ يُلَائِمْكُمْ مِنْهُمْ فَبِيعُوهُ وَلَا تُعَذِّبُوا خَلْقَ اللَّهِ. 5161 سنن أبي داود أبواب النوم باب في حق المملوك – 5161 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح أبي داود

Source: https://www.abuaminaelias.com/dailyhadithonline/2018/04/23/slaves-servants-do-not-torture/

Jabir ibn Abdullah reported: The Prophet, peace and blessings be upon him, enjoined good treatment of slaves and he would say, “Feed them from the same food you eat, clothe them from the same clothes you wear, and do not torture the creation of Allah Almighty.” Source: al-Adab al-Mufrad 188. Grade: Sahih (authentic) according to Al-Albani.

عن جابر بن عبد الله‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يُوصِي بِالْمَمْلُوكِينَ خَيْرًا وَيَقُولُ‏ أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ وَأَلْبِسُوهُمْ مِنْ لَبُوسِكُمْ وَلاَ تُعَذِّبُوا خَلْقَ اللهِ عَزَّ وَجَلَّ – 188 الأدب المفرد للبخاري – 139 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الأدب المفرد

Source: https://www.abuaminaelias.com/dailyhadithonline/2012/11/26/prophet-good-treatment-slaves/

Al-Ma’rur ibn Suwayd reported: I met Abu Dharr while he was wearing the same clothes as his servant boy. I asked him about it and he said, “I once abused a man and insulted his mother, so the Prophet, peace and blessings be upon him, said to me, ‘O Abu Dharr, you insulted him by his mother? You are a man with ignorance in you. They are your brothers and your assistants. Allah has placed them in your hands. Whoever has his brother in his custody, let him feed him with the same food he eats and clothe him with the same clothes he wears. Do not assign them a task they cannot do; if you do so, then help them.” Source: Ṣaḥīḥ al-Bukhārī 30, Ṣaḥīḥ Muslim 1661. Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim.

عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ قَالَ لَقِيتُ أَبَا ذَرٍّ بِالرَّبَذَةِ وَعَلَيْهِ حُلَّةٌ وَعَلَى غُلَامِهِ حُلَّةٌ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ إِنِّي سَابَبْتُ رَجُلًا فَعَيَّرْتُهُ بِأُمِّهِ فَقَالَ لِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا ذَرٍّ أَعَيَّرْتَهُ بِأُمِّهِ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ إِخْوَانُكُمْ خَوَلُكُمْ جَعَلَهُمْ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدِهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ وَلَا تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ فَإِنْ كَلَّفْتُمُوهُمْ فَأَعِينُوهُمْ – 30 صحيح البخاري كتاب الإيمان باب المعاصي من أمر الجاهلية ولا يكفر صاحبها بارتكابها إلا بالشرك – 1661 صحيح مسلم كتاب الأيمان باب إطعام المملوك مما يأكل وإلباسه مما يلبس ولا يكلفه ما يغلبه

Source: https://www.abuaminaelias.com/dailyhadithonline/2012/09/19/slaves-equal-treament/

[7] Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying : Your names which are dearest to Allah are ‘Abd Allah and ‘Abd al-Rahman.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ، سَبَلاَنُ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ أَحَبُّ الأَسْمَاءِ إِلَى اللَّهِ تَعَالَى عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ ‏”‏ ‏.‏

Grade: Sahih (Al-Albani) : صحيح (الألباني) حكم | Reference: Sunan Abi Dawud 4949

[8] Al Quran, Surah al-Furqan, Chapter 25: Verse 4

[9] Al Quran, Surah Yusuf, Chapter 12: Verse 18

[10] Al Quran, Surah al-Fatiha, Chapter 1: Verse 4

[11] Al Quran, Surah al-Baqarah, Chapter 2: Verse 253

[12] Al Quran, Surah al-Maidah, Chapter 5: Verse 2

[13] Abu Hurairah (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “The religion (of Islam) is easy, and whoever makes the religion a rigour, it will overpower him. So, follow a middle course (in worship); if you can’t do this, do something near to it and give glad tidings and seek help (of Allah) at morn and at dusk and some part of night”. [Al-Bukhari].

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ “‏ إن الدين يسر، ولن يشاد الدين إلا غلبه، فسددوا وقاربوا وأبشروا، واستعينوا بالغدوة والروحة وشيء من الدلجة‏”‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏ وفي رواية له ‏:‏ ‏ ‏سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا‏ ‏‏.‏

Reference: Riyad as-Salihin 145

[14] Ibn Kathir, Tafseer Surah al-Fatiha, Tafseer Ibn Kathir urdu, volume 1, pages 57-58

[15] Al Quran, Surah al-Baqarah, Chapter 2: Verse 2

[16] Al Quran, Surah Ghafir, Chapter 40: Verse 38

[17] Al Quran, Surah al-Hajj, Chapter 22: Verse 4

[18] Al Quran, Surah al-Baqarah, Chapter 2: Verse 120

[19] Al Quran, Surah al-Baqarah, Chapter 2: Verse 185

[20] Al Quran, Surah al-Ahzab, Chapter 33: Verse 21

[21] Al Quran, Surah al-Ahzab, Chapter 33: Verse 40

[22] Al Quran, Surah al-Ahzab, Chapter 33: Verse 71

Al Quran, Surah at-Taghabun, Chapter 64: Verse 9

[23] Al Quran, Surah al-Hajj, Chapter 22: Verse 4

[24] Al Quran, Surah ash-Shuara, Chapter 42: Verse 52

[25] Al Quran, Surah al-Hujurat, Chapter 49: Verse 17

[26] Al Quran, Surah ar-Raad, Chapter 13: Verse 31

[27] Al Quran, Surah al-Alaa, Chapter 87: Verses 1-3

[28] Al Quran, Surah al-Furqan, Chapter 25: Verse 31

[29] Al Quran, Surah an-Naml, Chapter 27: Verse 35

[30] Al Quran, Surah al-Hujurat, Chapter 49: Verses 7-8

[31] Narrated `Abdullah: The best talk (speech) is Allah’s Book ‘Qur’an), and the best way is the way of Muhammad, and the worst matters are the heresies (those new things which are introduced into the religion); and whatever you have been promised will surely come to pass, and you cannot escape (it).

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا عَمْرُو بْنُ مُرَّةَ، سَمِعْتُ مُرَّةَ الْهَمْدَانِيَّ، يَقُولُ قَالَ عَبْدُ اللَّهِ إِنَّ أَحْسَنَ الْحَدِيثِ كِتَابُ اللَّهِ، وَأَحْسَنَ الْهَدْىِ هَدْىُ مُحَمَّدٍ صلى الله عليه وسلم، وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا، وَإِنَّ مَا تُوعَدُونَ لآتٍ، وَمَا أَنْتُمْ بِمُعْجِزِينَ‏.‏

Reference: Sahih al-Bukhari 7277

It was narrated from Jabir that: The Messenger of Allah (ﷺ) used to say in his prayer, after the tashahhud: “The best of word is the word of Allah (SWT) and the best of guidance is the guidance of Muhammad (ﷺ).”

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي صَلاَتِهِ بَعْدَ التَّشَهُّدِ ‏ “‏ أَحْسَنُ الْكَلاَمِ كَلاَمُ اللَّهِ وَأَحْسَنُ الْهَدْىِ هَدْىُ مُحَمَّدٍ صلى الله عليه وسلم ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 1311

Narrated Tariq: `Abdullah said, “The best talk is Allah’s Book (Qur’an), and the best guidance is the guidance of Muhammad.”

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ مُخَارِقٍ، سَمِعْتُ طَارِقًا، قَالَ قَالَ عَبْدُ اللَّهِ إِنَّ أَحْسَنَ الْحَدِيثِ كِتَابُ اللَّهِ، وَأَحْسَنَ الْهَدْىِ هَدْىُ مُحَمَّدٍ صلى الله عليه وسلم‏.‏

Reference: Sahih al-Bukhari 6098

[32] It was narrated from Abu Burdah bin Abi Musa that `Ali (رضي الله عنه) said: The Prophet (ﷺ) said: `Ask Allah, may He be exalted, for guidance and proper aim. When asking for guidance, think of directions when travelling, and when asking for proper aim, think of aiming an arrow.”

حَدَّثَنَا خَلَفٌ، حَدَّثَنَا خَالِدٌ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ اللَّهَ تَعَالَى الْهُدَى وَالسَّدَادَ وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَكَ السَّهْمَ‏.‏

Grade: Sahih (Darussalam)] (Darussalam) | Reference: Musnad Ahmad 664

[33] ‘Abdullah bin Mas’ud (May Allah be pleased with him) reported that the Prophet (ﷺ) used to say:

“Allahumma inni as’alukal-huda wat- tuqa wal-‘afafa wal-ghina (O Allah! I ask You for guidance, piety, chastity and self- sufficiency)”. [Muslim].

الثالث‏:‏ عن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم كان يقول‏:‏ ‏ “‏اللهم إني أسألك الهدى والتقى والعفاف والغنى‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 71

[34] ‘Ali (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said to me, “Recite: ‘Allahumma-hdini wa saddidni (O Allah! Direct me to the Right Path and make me adhere to the Straight Path).” Another narration is: ‘Allahumma inni as’aluk-alhuda was-sadad (I beg You for guidance and uprightness).” [Muslim].

وعن علي رضي الله عنه قال‏:‏ قال لي رسول الله صلى الله عليه وسلم‏:‏ ‏”‏قل‏:‏ اللهم اهدني، وسددني‏”‏‏.‏ وفي رواية‏:‏ ‏”‏اللهم إني أسألك الهدى، والسداد‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 1473

[35] Ibn Mas’ud (May Allah be pleased with him) reported: He who likes to meet Allah tomorrow (i.e., on the Day of Requital) as a Muslim, should take care and observe the Salat when the Adhan is announced for them. Allah has expounded to your Prophet (ﷺ) the ways of right guidance, and these (the prayers) are part of the right guidance. If you have to perform Salat in your houses, as this man who stays away (from the mosque) and performs Salat in his house, you will abandon the Sunnah (practice) of your Prophet (ﷺ), and the departure from the Sunnah of your Prophet (ﷺ) will lead you astray. I have seen the time when no one stayed behind except a well-known hypocrite. I also saw that a man was brought swaying (on account of weakness) between two men till he was set up in a row (in the mosque). [Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ من سره أن يلقى الله تعالى غدًا مسلمًا، فليحافظ على هؤلاء الصلوات، حيث ينادى بهن، فإن الله شرع لنبيكم صلى الله عليه وسلم سنن الهدى، وإنهن من سنن الهدى، ولو أنكم صليتم في بيوتكم كما يصلي هذا المتخلف في بيته لتركتم سنة نبيكم، ولو تركتم سنة نبيكم لضللتم، ولقد رأيتنا وما يتخلف عنها إلا منافق معلوم النفاق، ولقد كان الرجل يؤتى به، يهادى بين الرجلين حتى يقام في الصف‏.‏ ‏(‏‏(‏رواه مسلم وفي رواية له قال‏:‏ إن رسول الله صلى الله عليه وسلم علمنا سنن الهدى، وإن من الهدى الصلاة في المسجد الذي يؤذن فيه‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 1069

[36] Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account.” [Muslim].

وعنه أيضًا رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏”‏من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئًا ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 1382

[37] Al-Bara’ reported God’s messenger as saying, “If anyone lends an animal for milking, or silver coins, or shows someone the way, it will be equivalent to his having emancipated a slave.” Tirmidhi transmitted it.

وَعَنِ الْبَرَاءِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَنَحَ مِنْحَةَ لَبَنٍ أَو روق أَوْ هَدَى زُقَاقًا كَانَ لَهُ مِثْلَ عِتْقِ رَقَبَة» . رَوَاهُ التِّرْمِذِيّ

صَحِيح (الألباني) حكم :

Reference: Mishkat al-Masabih 1917

[38] Abu Sa’eed narrated that the Messenger of Allah (ﷺ) said: “The Sirat will be placed across Hell, on thorns like the thorns of Sa’dan plant.* Then the people will cross it. Some will pass over safe and sound, some will be detained, and some will fall in headfirst.”

حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ الْمُغِيرَةِ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيِّ، أَحَدِ بَنِي لَيْثٍ – قَالَ – وَكَانَ فِي حَجْرِ أَبِي سَعِيدٍ قَالَ سَمِعْتُهُ – يَعْنِي أَبَا سَعِيدٍ، – يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ “‏ يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَانَىْ جَهَنَّمَ عَلَى حَسَكٍ كَحَسَكِ السَّعْدَانِ ثُمَّ يَسْتَجِيزُ النَّاسُ فَنَاجٍ مُسَلَّمٌ وَمَخْدُوجٌ بِهِ ثُمَّ نَاجٍ وَمُحْتَبَسٌ بِهِ وَمَنْكُوسٌ فِيهَا ‏”‏ ‏.‏

Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 4280

[39] It was narrated that ‘Ata bin Yazid said: “I was sitting with Abu Hurairah and Abu Sa’eed. One of them narrated the hadith about intercession and the other was listening. He said: ‘Then the angels will come and intercede, and the messengers will intercede.’ And he mentioned the Sirat, and said: “The Messenger of Allah (ﷺ) said: ‘I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream.”

أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ بِالْمَصِّيصَةِ عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ مَعْمَرٍ، وَالنُّعْمَانِ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، قَالَ كُنْتُ جَالِسًا إِلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ فَحَدَّثَ أَحَدُهُمَا، حَدِيثَ الشَّفَاعَةِ وَالآخَرُ مُنْصِتٌ قَالَ فَتَأْتِي الْمَلاَئِكَةُ فَتَشْفَعُ وَتَشْفَعُ الرُّسُلُ وَذَكَرَ الصِّرَاطَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ فَإِذَا فَرَغَ اللَّهُ عَزَّ وَجَلَّ مِنَ الْقَضَاءِ بَيْنَ خَلْقِهِ وَأَخْرَجَ مِنَ النَّارِ مَنْ يُرِيدُ أَنْ يُخْرِجَ أَمَرَ اللَّهُ الْمَلاَئِكَةَ وَالرُّسُلَ أَنْ تَشْفَعَ فَيُعْرَفُونَ بِعَلاَمَاتِهِمْ إِنَّ النَّارَ تَأْكُلُ كُلَّ شَىْءٍ مِنِ ابْنِ آدَمَ إِلاَّ مَوْضِعَ السُّجُودِ فَيُصَبُّ عَلَيْهِمْ مِنْ مَاءِ الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 1140

[40] ‘A’isha reported: I asked Allah’s Messenger (ﷺ) about the words of Allah, the Exalted and Glorious:” The day when the earth would be changed for another earth and Heaven would be changed for another Heaven (XiV. 48), (and inquired: ) (Allah’s Messenger), where would the people be on that day? He said: They would be on the Sirat.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ‏}‏ فَأَيْنَ يَكُونُ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ فَقَالَ ‏”‏ عَلَى الصِّرَاطِ ‏”‏ ‏.‏

Reference : Sahih Muslim 2791

[41] It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: ‘Death will be brought on the Day of Resurrection and made to stand on the Sirat (the Bridge over Hell). It will be said: “O people of Paradise!” And they will look. Anxious and afraid lest they be brought out of the place they are in. Then it will be said: “O people of Hell!” and they will look, hoping that they will be brought out of the place they are in. Then it will be said: “Do you know what this is?” They will say: “Yes, this is Death.” Then the command will be given for it to be slaughtered on the Sirat, and it will be said to both groups: “It is eternal wherever you are, and there will never be any death therein.”

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ يُؤْتَى بِالْمَوْتِ يَوْمَ الْقِيَامَةِ فَيُوقَفُ عَلَى الصِّرَاطِ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ ‏.‏ فَيَطَّلِعُونَ خَائِفِينَ وَجِلِينَ أَنْ يُخْرَجُوا مِنْ مَكَانِهِمُ الَّذِي هُمْ فِيهِ ثُمَّ يُقَالُ يَا أَهْلَ النَّارِ فَيَطَّلِعُونَ مُسْتَبْشِرِينَ فَرِحِينَ أَنْ يُخْرَجُوا مِنْ مَكَانِهِمُ الَّذِي هُمْ فِيهِ فَيُقَالُ هَلْ تَعْرِفُونَ هَذَا قَالُوا نَعَمْ هَذَا الْمَوْتُ ‏.‏ قَالَ فَيُؤْمَرُ بِهِ فَيُذْبَحُ عَلَى الصِّرَاطِ ثُمَّ يُقَالُ لِلْفَرِيقَيْنِ كِلاَهُمَا خُلُودٌ فِيمَا تَجِدُونَ لاَ مَوْتَ فِيهِ أَبَدًا ‏”‏ ‏.‏

Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 4327

[42] An-Nadr bin Anas bin Malik narrated from his father who said: “I asked the Prophet (s.a.w) to intercede for me on the Day of Judgement. He said: ‘I am the one to do so.'” [He said:] “I said: ‘O Messenger of Allah! Then where shall I seek you?’ He said: ‘Seek me, the first time you should seek me is on the Sirat.'” [He said:] “I said: ‘If I do not meet you upon the Sirat?’ He said: ‘Then seek me at the Mizan.’ I said:’And if I do not meet you at the Mizan?’ He said: ‘Then seek me at the Hawd, for indeed I will not me missed at these three locations.'”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ الْهَاشِمِيُّ، حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، حَدَّثَنَا حَرْبُ بْنُ مَيْمُونٍ الأَنْصَارِيُّ أَبُو الْخَطَّابِ، حَدَّثَنَا النَّضْرُ بْنُ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَنْ يَشْفَعَ لِي يَوْمَ الْقِيَامَةِ فَقَالَ ‏”‏ أَنَا فَاعِلٌ ‏”‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ فَأَيْنَ أَطْلُبُكَ قَالَ ‏”‏ اطْلُبْنِي أَوَّلَ مَا تَطْلُبُنِي عَلَى الصِّرَاطِ ‏”‏ ‏.‏ قَالَ قُلْتُ فَإِنْ لَمْ أَلْقَكَ عَلَى الصِّرَاطِ قَالَ ‏”‏ فَاطْلُبْنِي عِنْدَ الْمِيزَانِ ‏”‏ ‏.‏ قُلْتُ فَإِنْ لَمْ أَلْقَكَ عِنْدَ الْمِيزَانِ قَالَ ‏”‏ فَاطْلُبْنِي عِنْدَ الْحَوْضِ فَإِنِّي لاَ أُخْطِئُ هَذِهِ الثَّلاَثَ الْمَوَاطِنَ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏

Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 2433

[43] Al Quran, Surah al-Isra, Chapter 17: Verse 35

[44] Al Quran, Surah Yunus, Chapter 10: Verse 25

[45] Al Quran, Surah al-Hajj, Chapter 22: Verse 54

[46] Al Quran, Surah aal-Imran, Chapter 3: Verse 101

[47] Al Quran, Surah Yaa-Seen, Chapter 36: Verse 61

[48] Al Quran, Surah an-Nisa, Chapter 4: Verse 176

[49] Al Quran, Surah Yaa-Seen, Chapter 36: Verse 4

[50] Al Quran, Surah al-Muminun, Chapter 23: Verse 73

[51] Al Quran, Surah ash-Shuara, Chapter 42: Verses 52-53

[52] Al Quran, Surah al-Araf, Chapter 7: Verse Verse 16

[53] Al Quran, Surah al-Anam, Chapter 6: Verse 153

[54] ‘Abdallah b. Mas’ud told how God’s messenger drew a line for them and then said, “This is God’s path.” Thereafter he drew several lines on his right and left and said, “These are paths on each of which there is a devil who invites people to follow it.” And he recited, “And that this is my path, straight; follow it…” [Quran vi, 153], Ahmad, Nasa’I and Darimi transmitted it.

وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ خَطَّ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطًّا ثُمَّ قَالَ: «هَذَا سَبِيلُ اللَّهِ ثُمَّ خَطَّ خُطُوطًا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَقَالَ هَذِهِ سُبُلٌ عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ» ثمَّ قَرَأَ (إِن هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبعُوهُ) الْآيَة. رَوَاهُ أَحْمد وَالنَّسَائِيّ والدارمي

Grade: Isnād Hasan (Zubair `Aliza’i) إسنادہ حسن (زبیر علی زئی) حكم | Reference: Mishkat al-Masabih 166

[55] Ibn Mas’ud reported God’s messenger as saying, “God has propounded as a parable a straight path on the sides of which are walls with open doors over which curtains are hanging down. At the top of the path there is one who calls, ‘Go straight on the path and do not follow an irregular course.’ Above that one is another who calls out as often as anyone tries to open any of those doors, ‘Woe to you! do not open it, for if you open it you will go through it.’” He then interpreted it telling that the path is Islam, the open doors are the things God has forbidden, the curtains hanging down are the limits God has set, the crier at the top of the path is the Qur’an, and the one above him is God’s monitor in every believer’s heart. Razin and Ahmad transmitted it. Baihaqi transmitted it in Shu’ab al-iman from an-Nawwas b. Sim’an, as did Tirmidhi in a more concise form.

وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” ضَرَبَ اللَّهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا وَعَنْ جَنَبَتَيِ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ وَعَلَى الْأَبْوَابِ سُتُورٌ مُرَخَاةٌ وَعِنْدَ رَأْسِ الصِّرَاطِ دَاعٍ يَقُولُ: اسْتَقِيمُوا عَلَى الصِّرَاطِ وَلَا تَعْوَجُّوا وَفَوْقَ ذَلِكَ دَاعٍ يَدْعُو كُلَّمَا هَمَّ عَبْدٌ أَنْ يَفْتَحَ شَيْئًا مِنْ تِلْكَ الْأَبْوَابِ قَالَ: وَيْحَكَ لَا تَفْتَحْهُ فَإِنَّكَ إِنْ تَفْتَحْهُ تَلِجْهُ “. ثُمَّ فَسَّرَهُ فَأَخْبَرَ: ” أَنَّ الصِّرَاطَ هُوَ الْإِسْلَامُ وَأَنَّ الْأَبْوَابَ الْمُفَتَّحَةَ مَحَارِمُ اللَّهِ وَأَنَّ السُّتُورَ الْمُرَخَاةَ حُدُودُ اللَّهِ وَأَنَّ الدَّاعِيَ عَلَى رَأْسِ الصِّرَاطِ هُوَ الْقُرْآنُ وَأَنَّ الدَّاعِيَ مِنْ فَوْقِهِ وَاعِظُ اللَّهِ فِي قَلْبِ كُلِّ مُؤمن) رَوَاهُ رزين وَأحمد – وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَكَذَا التِّرْمِذِيُّ عَنْهُ إِلَّا أَنَّهُ ذَكَرَ أخصر مِنْهُ

Grade: No basis for this wording، see Hadīth 192 instead, Hasan (Zubair `Aliza’i) لا أصل له بهذا اللفظ، وانظر الحديس ١٩٢، حسن (زبیر علی زئی) حكم | Reference: Mishkat al-Masabih 191, 192

Narrated An-Nawwas bin Sam’an Al-Kilabi:

that the Messenger of Allah (ﷺ) said: “Indeed Allah has made a parable of the straight path: At the sides of the path there are walls with open doors, each door having a curtain. There is a caller at the head of the path calling, and a caller above it calling. And Allah invites to the abode of peace and guides whomever He wills to the straight path. The doors which are on the sides of the path are the Hudud (legal limitations) of Allah; no one breaches the Hudud of Allah except that curtain is lifted, and the one calling from above it is his Lord.”

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، قَالَ‏ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِنَّ اللَّهَ ضَرَبَ مَثَلاً صِرَاطًا مُسْتَقِيمًا عَلَى كَنَفَىِ الصِّرَاطِ سُورَانِ لَهُمَا أَبْوَابٌ مُفَتَّحَةٌ عَلَى الأَبْوَابِ سُتُورٌ وَدَاعٍ يَدْعُو عَلَى رَأْسِ الصِّرَاطِ وَدَاعٍ يَدْعُو فَوْقَهُ‏:‏ ‏(‏وَاللَّهُ يَدْعُو إِلَى دَارِ السَّلاَمِ وَيَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ‏)‏ وَالأَبْوَابُ الَّتِي عَلَى كَنَفَىِ الصِّرَاطِ حُدُودُ اللَّهِ فَلاَ يَقَعُ أَحَدٌ فِي حُدُودِ اللَّهِ حَتَّى يُكْشَفَ السِّتْرُ وَالَّذِي يَدْعُو مِنْ فَوْقِهِ وَاعِظُ رَبِّهِ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ سَمِعْتُ زَكَرِيَّا بْنَ عَدِيٍّ يَقُولُ قَالَ أَبُو إِسْحَاقَ الْفَزَارِيُّ خُذُوا عَنْ بَقِيَّةَ مَا حَدَّثَكُمْ عَنِ الثِّقَاتِ وَلاَ تَأْخُذُوا عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ مَا حَدَّثَكُمْ عَنِ الثِّقَاتِ وَلاَ غَيْرِ الثِّقَاتِ ‏.‏

Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2859

[56] Al Quran, Surah al-Qasas, Chapter 28: Verse 24

[57] Al Quran, Surah al-Anbiya, Chapter 21: Verse 87

[58] Ibn Kathir, Tafseer Surah al-Fatiha, Tafseer Ibn Kathir urdu, volume 1, page 59

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