Tafseer Surah al Fatiha Part 4

Tafseer Surah Fatiha Part 3


Aoozu Billahi minash Shaitanir Rajeem

Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakaatuhu

Pichle hafte humne, Surah al-Fatiha ki tafseer ka teesra hissa suna, jiss me pehli ayat Al Hamdulillahi Rabbil Alameen ki tafseel suni, aaj hum Surah al-Fatiha me jo Allah ka hissa hai, pehli 3.5 ayaat ka tarjuma aur tafseer sunenge;

Tarjuma wa Tafseer – 2

Surah al-Fatiha ki tafseer me agay badhne se pehle, ek aur baat ka zikr karna zaroori hai ke, Quran ke introduction me humne suna tha ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Quran saath tajweed ya parrhne ke tareeqon me nazil huwa,[1] iss ki tafseel ko janna zaroori hai;

  • Iss baat me koi shak nahi ke, Quran ko parrhne ke alag alag tareeqe, aap (صلى الله عليه وسلم) ne sikhaye,
  • Iss ka matlab ye nahi ke, 7 alag alag Quran hain, Quran to ek hi hai, uss ke text me koi tabdeeli nahi,
  • Iss ka matlab ye hai ke; Zayr, Zabar, Pesh ya Damma, Kasra, Fatha me farq hai;
    • Ye to har zaban me hota hi hai, pronunciation me farq ho jata,
    • Urdu hi ko lijiye, north ki alag, north-west ki alag, south ki alag.
  • Aisha Bewley, apne web-article “The Seven Qira’at of the Quran” me likhti hain ke, Qira’at ki do categories hain;
    • Mutawatir: wo riwayat hain, jiss ke silsile me, har satah par rawiyon ki tedad ki kasrat zyada ho, ya zyada rawiyon ke groups, ya chains jiss ko report kare. Iss wajah se riwayat me koi ghalati ki gunjaish nahi. Mutawatir Qira’at 7 hain;
      • Nafi’ (d. 169/785)
      • Ibn Kathir (d. 120/737)
      • Abu ‘Amr ibn al-‘Ala’ (d. 154/762)
      • Ibn ‘Amir (d. 154/762)
      • ‘Asim (d. 127/744)
      • Hamza (d. 156/772)
      • al-Kisa’i (d. 189/904)
  • Mashhur: wo riwayat hain, jiss me Mutawatir se kum chains hoti hain, lekin phir bhi itne zyada hote hain ke ghalati hone ka imkaam bohot kum hota hai. Mashhur Qira’at 3 hain;
    • Abu Ja’far (d. 130/747)
    • Ya’qub (d. 205/820)
    • Khalaf (d. 229/843)
  • Ye jo Qira’at ke tareeqe the, ye Muqaam ke mutabiq taqseem ho gaye, misal ke taur par – 200H me;
    • Basra me Abu Amr aur Yaqub ki Qira’at apna li gayee,
    • Kufa me Hamza aur Asim ki Qira’at istemaal hone lagi,
    • Syria me, Ibn Amir ki Qira’at
    • Makka me, Ibn Kathir,
    • Madina me Nafi,
    • Egypt me Warsh ki Qira’at ko parrha jata tha, jo Nafi ke shagird the,
    • Jab Turk inn ilakhon ko fatah kare, to Hafs Qira’at aam istemaal me aa gayee, jo ke Asim ke shagird the.
  • Aaj hum jo Qira’at parrhte hain, wo Hafs hai, aur jisay Hafs-an-Asim kaha jata hai, ye sab se zyada istemaal me hai,
  • Phir jo Qira’at aam hai, wo Warsh-an-Nafi hai, aur
  • Africa me jo Qira’at aam hai, wo ad-Duri-an-Abu Amr hai.
  • To jab ye naam hum lete hain, uss ka matlab ye hota hai ke, misaal ke taur par, Warsh jo Qira’at ka tareeqa hai, wo ek chain hai, jo Imam Warsh ne riwayat kiya, Nafi al-Madani se, Abu Jafar Yazid ibn al-Qaqa se, Abdullah Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْه) se, Ubayy ibn Kaab (رَضِيَ ٱللَّٰهُ عَنْه) se, Rasoolullah (صلى الله عليه وسلم) se.
  • Waise hi, Hafs ki riwayat, Hafs ibn Sulayman ibn al-Mughira al-Asadi al-Kufi ne apne ustaad Asim ibn Abi an-Nujud al-Kufi se, Abu Abdur Rahman Abdullah ibn Habib as-Sulami se, Uthman ibn Affan aur Ali ibn Abi Talib aur Zayd ibn Thabit aur Ubay ibn Kaab (رَضِيَ ٱللَّٰهُ عَنْهُم) se, Rasoolullah (صلى الله عليه وسلم) se.
  • Ye tamam ki tamam chains, Rasoolullah (صلى الله عليه وسلم) tak jaati hain, kyun, aap (صلى الله عليه وسلم) ne apne sahab ko sikhaya, aur unn ke shagirdon se, Quran ke parrhne ke tareeqe hum tak pahunche.[2]

Vs No 1

Ibn Katheer apni tafseer me likhte hain ke, saaton Qari

الحَمدُ لِلَّهِ رَبِّ العَالَمِين

ke Al Hamdu, ki daal ko pesh ke saath hi parrhte hain. Aur kaafi detail unhone Arabi Grammar ki rooh se di hai, uss tafseel me jaane ki gunjaish nahi hai. Pichle dars me humne, pooray ek session me, Al Hamdulillahi Rabbil Alameen ki tafseel suni, jiss ke aakhir me humne kaha tha ke, jab banda namaz me;

الحَمدُ لِلَّهِ رَبِّ العَالَمِين

Kehta hai to Allah (سُبْحَانَهُ وَتَعَالَى) uss ka jawab dete hain aur kehte hain ke, mere bande ne meri hamd bayan ki hai.

To, tamam tareef aur sara ka sara shukr Allah (سُبْحَانَهُ وَتَعَالَى) ke liye hai, ab yahan kuch nukaat ya points par ghaur karna ye hai ke,

  • Pehle kaha, Al Hamdu, phir
  • Phir kaha, Lillahi,
  • Arabi Grammar ke hisaab se, Jab kisi lafz ke saamne Li aa jaata hai, to wo matlab deta hai, for, uss ke liye aur uss ka asar ye hota hai ke, wo lafz ke aakhri harf par zayr lagti hai, to yahan kya huwa Lillahi huwa
  • To ye tareef aur shukr kis ke liye hai,
  • Allah ke liye, Allah ke aakhri harf par zayr lagi,
  • ab ye sentence khatam nahi huwa, kyun,
  • ye Allah kaun hai?
  • Rabbil Alameen, Lafz-e-Rabb ko dekhiye to iss par bhi zayr laga hai, ye Li Rabb ko bhi jodh liya apne saath, to jitne baad ke alfaaz par zayr lagti jayegi, ye Li ki pahunch wahan tak hogi,
  • Rabbi – Al-Alameena hai, kyun ke, kis cheez ka Rabb, Alameen ka,
  • To kya ye Li ki pahunch yahan khatam ho gayee ke nahi?
  • Chaliye aagay dekhte hain, doosri ayat me;

Vs No 2

الرَّحمَانِ الرَّحِيمِ

Jo faida pahunchane wala aur taras khaney wala hai.

Ab yahan phir se wo hadith ka zikr karna zaroori hai ke, jab Banda ye ayat parrhta hai, to Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke; mere bande ne meri josh-o-kharosh se taareef ki.

ar-Rahmani ar-Raheem ki tafseer hum Bismillahir Rahmanir Raheem ki tafseer me sunn chuke hain. Lekin Arabi grammar ke hisaab se yahan ye bayan karna hai ke, pehli ayat me jo sentence shuru huwa tha, wo abhi khatam nahi huwa hai, kyun?

  • Kyun ke, ghaur karen, ar-Rahmani ar-Raheemi hai,
  • to ye Allah na sirf Rabbi al-Alameen hain, balke, sentence continue ho raha hai,
  • ar-Rahmani ar-Raheem bhi hain,
  • ye Taras kha kar faida pahunchane wale hain.
  • To kya ye Li ki pahunch yahan khatam ho gayee ke nahi?
  • Chaliye aagay dekhte hain, teesri ayat me;

Vs No 3

مَالِكِ يَومِ الدِّينِ

Roz-e-Jaza ka Malik hai,

Ab teen alfaaz ko samajhna hai, Malik, Yaum, Deen.

MAALIK ( Master ) 1:3 مَا لِك

Lafz-e-Malik ka maddah ya root (م ل ك) hai. Maalik Allah (سُبْحَانَهُ وَتَعَالَى) ki sifaton me se ek sifat hai, aur Allah ke behtareen namo me se ek naam hai;

  • Maalik kisse kehtey hain?
  • Owner, wo jo har cheez par mukammil ikhtiyar aur taqat ka malik hai,[3]
  • Master, jaisa ke maalik urdu mein hum kehtey hai,
  • To yaum-e-deen ka maalik, yani yaum-e-deen mein aur koi maalik nahin hoga.
  • Iss ayat ko Qirat ke hisab se Maliki Yaumi ad-Deen bhi parrha jata hai,
  • Malik ka matlab badeshah, king ke aate hain,[4] to Maliki Yaumi ad-Deen ka matlab hoga yaum-e-deen ka badeshah.
  • Iss duniya mein bahut mill jatey allam ghallam, lekin wahan He will be the only Master and the only King on that day.
  • Issi root se, lafz-e-Mulk bhi hai, jis ke maane Kingdom, ya saltanat ke hain,[5]
  • Allah ki Saltanat me, Allah ke siway baqi sab ghulam hain, aur wohi taqat rakhte hain, jo unhe Allah ki taraf se di gayee ho.
  • Kisi ke paas apni marzi se koi taqat ya ikhtiyar nahi hai, kyun ke,
  • Asal me, Allah hi haqiqi Badeshah hai.

Ahadith me bhi, yehi maane aye hain iss root ke,

  • Ek hadith me ata hai ke, aap (صلى الله عليه وسلم) ne farmaya, Allah ke nazdeek sab se zaleel insaan wo hai, jo apne aap ko badeshahon ka badeshah kahe ya doosron se kehelwaye.[6]
  • Witr ki namaz ke baad ye, tasbeeh aap (صلى الله عليه وسلم) hume sikhayee, “Subhana al-Maliki al-Quddus” teen baar parrhe aur teesri baar awaz buland karke parrhe aur uss me aagay jodh dein “Rabbu al-Malaikati wa al-Ruh”[7]
  • Lafz-e-Malak bhi issi root se hai, jis ka matlab farishte ke hain.
  • Agar koi Musalman, kisi bimar Musalman ko milne jata hai, to 70 hazar farishte uss ke liye dua karte hain suraj ghuroob hone tak, aur agar kisi bimar se milne shaam me jata hai to, 70 hazar farishte uss ke liye dua karte hain, aur usse jannat me apne hisse ka phal milega.[8]

Phir yawm per aaiyyeh,

YAWM ( Day, Period ) 1:3 يَومِ

Lafz-e-Yawm ka maddah ya root (ى و م) hai, Quran mein ye lafz, kahin par;

  • Ek normal day jaise Friday (62:9), Yaumul Jumuah ke liye aya,[9]
  • Saturday (7:163), ke liye istemaal hua, Yaumus Sabt,[10] matlab ke ek din, one day ke maano me aya
  • Aur kahin 2 din ke liye, yaumain ka lafz istemal huwa hai,[11] aur kahin 8 din ke liye, thamaniyata ayaam istemaal huwa,[12]
  • Aur Surah al-Hajj me farmaya ke, ek yaum tumhare Rabb ke nazdeek 1,000 saal ke barabar hai, jo tum ginti karte ho[13] aur
  • Aur Surah al-Maarij me farmaya ke, Farishte aur Rooh Uss ki taraf chadh kar jaate hain ek yaum me, jis ki miqdaar 50,000 saal ke barabar hai.[14]
  • Ahadith me ata hai ke, Qiyamat ka din, 50,000 saal ke barabar hoga.[15]

Sahaba pareshaan ho kar Rasoolallah (صلى الله عليه وسلم) se poocha, ke Qiyamat ka ek din 50,000 saal ke barabar hoga, to aap (صلى الله عليه وسلم) ne farmaya haan ek monim ke liye yeh ek farz namaz ke jaisa hoga. Kaafiron ke liye 50,000 saal ke barabar hoga. Relativity of time ko bataya ja raha hai.

DEEN ( The judgment, law ) 1:3 اَلدّين

Lafz-e-Deen ka maddah ya root (د ى ن) hai, aur ye lafz “Qanoon”, yani Law ke maano me istemaal huwa hai, jaise kisi badeshah ka qanoon, ya law of the king.[16]

  • aur Lafz-e-Deen, Religion, ya Mazhab ke maane bhi deta hai, jo ke qawaneen ki jama hai.[17]
  • Islam, wo aakhri qanoon hai jo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne nazil kiya,[18] aur uss ko mukammal kar diya, perfect bana diya.[19]
  • Jiss me koi cheez kum ya zyada nahi ho sakti, iss qanoon ki bina par Qiyamat ke din faisle honge, kisi ko jaza milegi to kisi ko saza.
  • Allah (سُبْحَانَهُ وَتَعَالَىٰ) koi aur deen qabool nahi karega Qiyamat ke din siway Islam ke.[20]
  • Iss qanoon ko samajhna hoga uss par sahih amal karne ke liye,[21] uss ki tableegh karne ke liye,[22] taake ye deen ghalib aa jaye doosre mazahib par,[23] lekin ye kaam zabardasti se nahi hoga, kyun ke deen me zabardasti nahi hai.[24]
  • Iss kayenaat ki har cheez chahe ya an-chahe, willingly or unwillingly, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke banaye huwe qanoon ki pairwi kar rahi hai, uss ko follow kar rahi hai,[25] Uss ka qanoon hamesha se ghalib hai aur rahega.[26]
  • Issi root se, lafz-e-Dayn bhi hai, jiss ka matlab Loan, ya Qarz ke aate hain,[27] jiss me adaigi ke qawaneen bhi aate hain. Matlab ye ke, repayment ke liye kuch agreement jo hum karte hain, iss liye isay dayn kaha gaya hai.
  • To Deen ke maane Qanoon ke hai, Islam ek aisa qanoon hai jo iss duniya me aman ke saath rehne ke liye bheja gaya hai, agar duniye me aman chahiye ya peace chahiye to iss ko follow kar ke ya nafiz kar ke dekh sakhte hain.
  • Jo world peace ka dhindora peeta ja raha hai, wo dhindora peetne se to peace hasil nahi hoga, Deen-e-Islam ko nafiz karne se hoga.
  • Sahih Al Bukhari ki ek hadith me aya hai ke, aap (صلى الله عليه وسلم) ne farmaya ke Deen-e-Islam asan hai, aur jo koi iss me sakhti chahta hai, wo uss par ghalib aa jayega. To darmiyana rasta apnao, agar ye nahi kar sakte to iss se qareeb wala rasta apnao…[28]
  • Sahih Muslim ki ek hadith me aya hai ke, “Ad-Deenu An-Naseeha” deen me ikhlas hona chahiye, Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne poochha, “Kis ke liye” to aap (صلى الله عليه وسلم) ne farmaya ke, “Allah ke liye, uss ki kitab ke liye, uss ke rasool ke liye, aur Musalmano ke Imam, unn ke leaders ke liye, aur Musalmano ki awam ke liye”[29]
  • Bukhari Aur Muslim me ye hadith hai ke, aap (صلى الله عليه وسلم) ne farmaya ke, ek aurat se Nikah – 4 cheezon ki wajah se kiya jata hai;
    • Uss ke maal ki wajah se
    • Uss ke nasab, ya achi family ki wajah se
    • Uss ki khoobsurati ki wajah se, aur
    • Uss ke deen ki wajah se,
    • aap (صلى الله عليه وسلم) ne farmaya ke tum, nek auraton se shadi karo, matlab unn ke deen ki wajah se shadi karo, aur aap par Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki barakatein ho.[30]
  • Abu Dawood aur Tirmidhi ki ek hadith hai, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, “Insan apne dost ke mazhab par chalta hai, khayal rahe kisko dost banate ho”[31]

To pata chala ke, Deen ka matlab Qanoon ke hain, aur Yawmi ad-Deen ka matlab ek aisa result day hoga, ek aisa jaza aur saza ka din hoga;

  • Jis mein qanoon ki bina par faisle honge,
  • Jis mein jo pass honge woh bahut khush honge aur jo fail honge woh badi pareshani mein honge.

To Maaliki Yawmi ad-Deen, Jaza aur Saza ke din ka Maalik, Owner, aur Maliki Yawmi ad-Deen, Jaza aur Saza ke din ka Badeshah.

  • Sone se pehle aap (صلى الله عليه وسلم) ye dua karte,

اللّهُـمَّ قِنـي عَذابَـكَ يَـوْمَ تَبْـعَثُ عِبـادَك

  • Aye Allah, mujhe uss din ke azab se bacha le, jis din aap apne bandon ko dobara zinda karke khada karenge.[32]
  • Ye dua sone se pehle karne ki kya hikmat hai, ek hadith me ata hai ke, Qiyamat utni hi door hai, jitne ke tumhari maut,[33] aur agar neend me maut waqay ho jaye, to phir dua ka to mauqa milne se raha.
  • To apni maut ko aur roz-e-mehshar ko, jaza aur saza ke din ko har raat sone se pehle yaad kar lo, dua maang lo.
  • Rasoolullah (صلى الله عليه وسلم) ne farmaya, har khiyanat karne wale ke liye, Qiyamat ke din ek alam, ek parcham hoga, jiss se ke wo pehchana jayega.[34]
  • Aap (صلى الله عليه وسلم) ne ye dua sikhayee, “Aye Allah, Musalmano aur Momino me se jis ko maine gaali di hai, usay Qiyamat ke din, iss ke badle me, ek zabiha ka sawab di jiye”[35]
  • Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) ne Rasoolullah (صلى الله عليه وسلم) se kisi shaks ke baare me poocha ke, wo ghareebon ko khana khilata tha, aur rishtedaron se acha salook karta tha, kya ye sab cheezen uss ke koi kaam nahi ayengi? Aap (صلى الله عليه وسلم) ne jawab diya ke, ye saari cheezen uss ke kaam nahi ayengi, kyun ke, uss ne kabhi nahi kaha ke, “Aye mere Rabb, mere gunahon ko maaf kar de Roz-e-Mehshar ke din”[36]
  • To jo Allah par iman nahi laya, aur Jaza aur Saza ke din ko nahi mana, aur kufr par marr gaya, koi nek amal uss ke kaam nahi ayega.
  • Surah al-Fatiha par ek hadith milti hai ke, jis me pehli teen ayat ka zikr kar ke, kaha gaya ke, aap (صلى الله عليه وسلم) ek – ek ayat ko alag alag parrha karte the,
    • Al Hamdulillahi Rabbi al-Alameen,
    • ar-Rahmani ar-Raheem,
    • Maliki Yawmi ad-Deen, aur iss hadith ke mutabiq Maaliki Yawmi ad-Deen, pehle parrha karte the,[37]
  • Tafseer Ibn Kathir me hai ke, Maaliki aur Maliki, dono qiratein sahih hain, aur mutawatir hain, aur 7 qiraton me se hain.
  • Ibn Kathir likhte hain ke, Maleeki yawmi ad-Deen aur Malikiyu yawmi ad-Deen bhi parrha gaya hai, lekin pehli do qiratein maanon ke aitebaar se, unn ko tarjeeh di gayee hai.

Phir uss hadith par wapas aate hain, Jab Banda ye ayat tilawat karta hai, to Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke, mere bande ne meri tasbeeh ki, mujhe glorify kiya, mujhe izzat di aur ye pehli teen 3 ayat mere liye hai.

Ab yahan ruk kar thoda sa, Structure of the Quran par ghaur karna hai, kyun ke,

  • Jo pehla structure hai Quran me, wo pehli teen ayat par mabni hai,
  • Raymond Farrin, apni kitab Structure and Quranic Interpretation me likhte hain ke,
    • Kayee tafaseer ka hawala dete huwe kehte hain ke Surah al-Fatiha ki pehli ayat aakhirat ke baare me zikr kar rahi hai, kyun ke, Surah az-Zumar ki 75th ayat me hai ke, “Aur tum dekhoge farishton ko ke, wo Arsh-e-Ilaahi ko ghere huwe honge, apne Rabb ki tasbeeh bayan kar rahe honge, uss ki hamd, uss ki tareef ke sath, aur unn ke beech haq ke sath faisla kar diya jayega, aur pukara jayega, kya pukara jayega?
    • Al Hamdulillahi Rabbi al-Alameen
    • Tamam Tareef, Saara ka Saara shukr Allah ke liye hai, jo tamam Alameen ka Paalne wala Malik hai,
    • Yahan ek qism ka taloq, ek link samajh me aa raha hai, Quran ki pehli ayat me jo taareef hai, uss me aur jab kayenaat khatam ho jayegi aur uss ka jo final scene hai, wo pehli ayat me nazar aa raha hai.
    • Imam al-Qutubi kehte hain ke, Surah al-Fatiha ki pehli ayat me khauf hai, kis ki tareef bayan kar rahe ho, Rabbul Alameen ki tareef, koi aisi waisi shaksiyat nahi hai ye. Rabbul Alameen hai.
    • To iss ayat me, Allah (سُبْحَانَهُ وَتَعَالَى) ka kamal hai, perfection hai, fazeelat hai, excellence hai.
    • Surah al-Fatiha Quran ki jo doosri ayat hai,
    • Ar-Rahmani ar-Raheem, ye do alfaz ek doosre ko perfect banate hain,
    • Aur iss ayat me, rehmat hai
    • Pehli ayat me khauf tha, haybat thi, aur doosri me rehmat hai,
    • Teesri ayat me jo sentence pehli ayat me shuru huwa tha, wo complete ho raha hai,
    • Iss ayat me bhi pehli ayat ki tarah Allah (سُبْحَانَهُ وَتَعَالَى) ki taqat, might aur authority, ya ekhtiyar ka zikr hai, kaun hai Allah?
    • Jaza aur Saza ke din ka Malik hai, phir wohi khauf aur haybat iss ayat me zahir hoti hai,
    • Teesri ayat me, pehli ayat ki tarah Qiyamat ke din ka zikr hai.[38]
  • Phir poore Quran ka structure dekhenge to, Pehli surat, Surah al-Fatiha aur aakhri suraht, Surah an-Nas me taloq hai, link hai;
    • Raymond Farrin al-Biqai ke hawale se likhte hain ke, Quran ke shuru aur aakhir me ek jodh hai, connection hai, dono suraton ke pehli teen ayaat me Allah (سُبْحَانَهُ وَتَعَالَى) ke behtareen naam aye hain.
    • Surah al-Fatiha ki pehli ayat me, Allah aur Rabb aya hai, aur
    • Teesri ayat me Maalik ya Malik aya hai,
    • Theek ussi tarah Surah an-Nas ki pehli ayat me, Rabb aya hai
    • Doosri ayat me Malik aya hai,
    • Teesri ayat me Ilaha aya hai,
    • Aur dono suraton me dua hai.

Phir ye jo Li ka silsila pehli ayat me shuru huwa tha, Arabi grammar par ghaur karte huwe, wo iss ayat me bhi continue ho raha hai, balke iss ayat me khatam ho raha hai;

  • Maliki Yawmi ad-Deen ka,
  • To Tamam Tareef uss Allah ke liye hai,
  • Jo Tamam Alameen ka Paalne wala Malik hai,
  • Jo Taras kha ker faida pahunchane wala hai, aur
  • Jo Maalik hai, Badeshah hai Jaza aur Saza ke din ka,
  • To iss liye,

Vs. No. 4/1

إِيَّاكَ نَعْبُدُ وَ إِيَّاكَ نَسْتَعِين

Iss ayat mein hamara aur Allah (سُبْحَانَهُ وَتَعَالَى) ka rishta bataya jaa raha hai, hum teri hi ghulaami karte hain aur karenge (present / future tense hai yeh), aur tujhi se mangtey hain aur mangenge.

Iss ayat ke alfaz hain: Iyyaka, Nabudu, aur Nastaeen. Aaj ke session me hum Surah al-Fatiha ki adhi tafseer hi sunenge, to iyyaka Nabudu par rok denge, kyun ke, ye hissa jo Allah (سُبْحَانَهُ وَتَعَالَى) ka hissa hai, yahan khatam hota hai.

Iyyaka – Tujh hi se, you alone, only you.

NAABUDU ( We serve/worship ) 1:4 نَعْبُدُ

Lafz-e-Abd ka maddah ya root (ع ب د) hai, Abd ka matlab ghulam ke aatey hain arabi mein, ab urdu mein ibaadat hum namaz ko samjhtey hain, namaz ibaadat ka ek hissa hai. Lekin ghulam kaun hota?

  • Ghulam to kisi ke control me hota, aur uss ki qudrat kisi cheez par nahi hoti,[39]
  • Surah at-Tauba ki 31wi ayat me farmaya ke, …halanke, unko ek ilaha, yani kayenat me jo ek hi supreme authority hai, uss ke siway kisi ki ghulami karne ka hukum nahi diya,[40]
  • To hume chaiye ke hum sirf ek Allah ki ibadat kare, uss ke ghulam ban kar,[41]
  • Aur uss ke saath kisi ko shareek nahi karenge,[42]
  • Hamare deen ko uss Allah ke liye khalis bana kar,[43]
  • Ye saari ki saari kayenaat, aur uss me jo makhlooq hai wo, aur Farishte,[44] har cheez aur har ek, Allah ke ghulam hain.[45]
  • Mushrikeen, yani wo log jo shirk karte hain, Allah ke saath doosre khudaon ko shareek karte hain, wo aise logon aur cheezon ki ghulami kar rahe hain, jo iss kayenaat ki kisi bhi cheez ko control nahi karte,[46]
  • Kayee cheezen jis ki ibadat ki jaati hai, wo sirf naam hain,[47] unn ki koi asliyat nahi.
  • To Ibadat ka matlab ye hai ke, ek farmabardaar bande ke taur par Allah (سُبْحَانَهُ وَتَعَالَى) ki ghulami karna, yani Quran par waise hi amal karna jaisa ke Rasoolullah (صلى الله عليه وسلم) hume bataya hai.

Hum teri mukammil ghulami kartey hai aur karenge, ye dono matlab iss me aa jaate hain.

Yahan Allah (سُبْحَانَهُ وَتَعَالَى) ka hissa khatam huwa, aane wale session me hum baaqi hissa sunenge.

References

[1] Narrated Ibn `Abbas: Allah’s Messenger (ﷺ) said, “Gabriel read the Qur’an to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways.”

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ أَقْرَأَنِي جِبْرِيلُ عَلَى حَرْفٍ، فَلَمْ أَزَلْ أَسْتَزِيدُهُ حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ ‏”‏‏.‏

Reference: Sahih al-Bukhari 3219

[2] Aisha Bewley, The Seven Qira’at of the Qur’an, Source: https://www.iium.edu.my/deed/articles/qiraat.html

[3] Al Quran, Surah ar-Rome, Chapter 30: Verse 28

[4] Al Quran, Surah al-Muminoon, Chapter 23: Verse 116

[5] Al Quran, Surah aal-Imran, Chapter 3: Verse 189

[6] Abu Hurairah (May Allah be pleased with him) said: The Prophet (ﷺ) said, “The most disgraceful man near Allah is a man who calls himself (or likes others to call him) Malikul-Amlak (i.e., king of kings).” [Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه النبي صلى الله عليه وسلم قال‏:‏ ‏ “‏إن أخنع اسم عند الله عز وجل رجل تسمى ملك الأملاك‏”‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ قال سُفيانُ بن عُيَيْنَةَ: «مَلِكُ الأَمْلاَكِ» مِثْلُ: شَاهِن شَاهِ.

Reference: Riyad as-Salihin 1724

[7] Subḥāna ‘l-Maliki ‘l-Quddūs. [Recite three times, and raise and extend the voice on the third time and say…] Rabbi ‘l-Malā’ikati war-rūh. Glory is to the King, the Holy. [Recite three times in Arabic, and raise and extend the voice on the third time and say…] Lord of the angels and the Spirit.

Reference: An-Nasa’i 3/244, Ad-Daraqutni and others. The final addition is from Ad-Daraqutni’s version 2/ 31 and its chain of narration is authentic. See the checking of Zadul-Ma’ad by Shu’aib Al-Arna’ut and ‘Abdul-Qadir Al-Arna’ut 1/337.

“سبحان الملك القدوس” ثلاث مرات والثالثة يجهر بها ويمد بها صوته “ربِّ الملائكةِ والرّوح”

Reference: Hisn al-Muslim 119

[8] ‘Ali bin Abu Talib (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying, “When a Muslim visits a sick Muslim at dawn, seventy thousand angels keep on praying for him till dusk. If he visits him in the evening, seventy thousand angels keep on praying for him till the morning; and he will have (his share of) reaped fruits in Jannah.” [At- Tirmidhi].

وعن علي رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏”‏ما من مسلم يعود مسلماً غدوة إلا صلى عليه سبعون ألف ملك حتي يمسي، وإن عاده عشية إلا صلى عليه سبعون ألف ملك حتي يصبح، وكان له خريف في الجنة” ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 899

[9] Al Quran, Surah al-Jumuah, Chapter 62: Verse 9

[10] Al Quran, Surah al-Araf, Chapter 7: Verse 163

[11] Al Quran, Surah al-Baqarah, Chapter 2: Verse 203

[12] Al Quran, Surah al-Haqqah, Chapter 69: Verse 7

[13] Al Quran, Surah al-Hajj, Chapter 22: Verse 47

[14] Al Quran, Surah al-Maarij, Chapter 70: Verse 4

[15] Abu Hurairah said: “I heard the Messenger of Allah say: ‘Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean?’ He said: ‘In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty, they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them, and they will trample him with their cloven hooves. When the last of them has passed the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty, they will come on the Day or Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves, and each horned one will gore him with its horn, and there will be none among them with twisted or broken horns. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end.”‘

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي عَمْرٍو الْغُدَانِيِّ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏”‏ أَيُّمَا رَجُلٍ كَانَتْ لَهُ إِبِلٌ لاَ يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا ‏”‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا نَجْدَتُهَا وَرِسْلُهَا قَالَ ‏”‏ فِي عُسْرِهَا وَيُسْرِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغَذِّ مَا كَانَتْ وَأَسْمَنِهِ وَآشَرِهِ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَا إِذَا جَاءَتْ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولاَهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ وَأَيُّمَا رَجُلٍ كَانَتْ لَهُ بَقَرٌ لاَ يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ أَغَذَّ مَا كَانَتْ وَأَسْمَنَهُ وَآشَرَهُ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ كُلُّ ذَاتِ قَرْنٍ بِقَرْنِهَا وَتَطَؤُهُ كُلُّ ذَاتِ ظِلْفٍ بِظِلْفِهَا إِذَا جَاوَزَتْهُ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولاَهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ وَأَيُّمَا رَجُلٍ كَانَتْ لَهُ غَنَمٌ لاَ يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغَذِّ مَا كَانَتْ وَأَكْثَرِهِ وَأَسْمَنِهِ وَآشَرِهِ ثُمَّ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ كُلُّ ذَاتِ ظِلْفٍ بِظِلْفِهَا وَتَنْطَحُهُ كُلُّ ذَاتِ قَرْنٍ بِقَرْنِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ عَضْبَاءُ إِذَا جَاوَزَتْهُ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولاَهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ ‏”‏ ‏.‏

Grade: Hasan (Darussalam) | Reference: Sunan an-Nasa’i 2442

Abu Hurairah reported that Messenger of Allah (SWAS) as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wilkl appear on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them, they will appear in on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ جَعَلَهُ اللَّهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا مَضَتْ عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏”‏ ‏.‏

Grade:Sahih (Al-Albani) صحيح (الألباني) حكم | Reference: Sunan Abi Dawud 1658

[16] Al Quran, Surah Yusuf, Chapter 12: Verse 76

[17] Al Quran, Surah An Nasr, Chapter 110: Verse 2

[18] Al Quran, Surah Aal Imran, Chapter 3: 19

[19] Al Quran, Surah Al Maidah, Chapter 5: Verse 3

[20] Al Quran, Surah Aal Imran, Chapter 3: Verse 85

[21] Al Quran, Surah At Taubah, Chapter 9: Verse 122

[22] Al Quran, Surah Al Baqarah, Chapter 2: Verse 193

[23] Al Quran, Surah At Taubah, Chapter 9: Verse 33

[24] Al Quran, Surah Al Baqarah, Chapter 2: Verse 256

[25] Al Quran, Surah Aal Imran, Chapter 3: Verse 83

[26] Al Quran, Surah An Nahl, Chapter 16: Verse 52

[27]Al Quran, Surah Al Baqarah, Chapter 2: Verse 282

[28] Abu Hurairah (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “The religion (of Islam) is easy, and whoever makes the religion a rigour, it will overpower him. So, follow a middle course (in worship); if you can’t do this, do something near to it and give glad tidings and seek help (of Allah) at morn and at dusk and some part of night”. [Al-Bukhari].

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏: ‏ ‏ “‏ إن الدين يسر، ولن يشاد الدين إلا غلبه، فسددوا وقاربوا وأبشروا، واستعينوا بالغدوة والروحة وشيء من الدلجة‏”‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

وفي رواية له ‏: ‏ ‏ ‏سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا‏ ‏‏.‏

Reference: Riyad as-Salihin 145

[29] فالأول‏: ‏ عن أبي رقية تميم بن أوس الداري رضي الله عنه أن النبي صلى الله عليه وسلم قال‏: ‏ ‏ “‏ الدين النصيحة‏”‏ قلنا‏: ‏ لمن‏؟‏ قال‏: ‏ لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Tamim bin Aus Ad-Dari (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “Ad-Deen is sincerity”. We said: “For whom?” He replied, “For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses”. [Muslim].

Reference: Riyad as-Salihin 181

[30] وعن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏: ‏ ‏ “‏تنكح المرأة لأربع‏: ‏ لمالها، ولحسبها، ولجمالها، ولدينها، فاظفر بذات الدين تربت يداك‏”‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “A woman is married for four things: for her wealth, for her lineage, for her beauty or for her piety. Select the pious, may you be blessed!”. [Al-Bukhari and Muslim].

Reference: Riyad as-Salihin 364

[31] وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال‏: ‏ ‏ “‏ الرجل على دين خليله، فلينظر أحدكم من يخالل‏”‏‏.‏

‏(‏‏(‏رواه أبو داود، والترمذي بإسناد صحيح، وقال الترمذي‏: ‏ حديث حسن‏)‏‏)‏‏.‏

Abu Hurairah (May Allah be pleased with him) reported: I heard the Prophet (ﷺ) saying, “Man follows his friend’s religion, you should be careful who you take for friends”. [Abu Dawud and At-Tirmidhi, who classified it as Hadith Hasan].

Reference: Riyad as-Salihin 367

[32] Allāhumma qinī `adhābaka yawma tab`athu `ibādak. O Allah,1 save me from Your punishment on the Day that You resurrect Your slaves.2

Reference: 1 “When the Prophet (ﷺ) wanted to lie down to sleep, he used to place his right hand under his cheek and say…” 2 Abu Dawud 4/311. See also Al-Albani, Sahih At-Tirmidhi 3/143.

اللّهُـمَّ قِنـي عَذابَـكَ يَـوْمَ تَبْـعَثُ عِبـادَك .

Reference: Hisn al-Muslim 104

[33] Narrated `Aisha: Some rough bedouins used to visit the Prophet (ﷺ) and ask him, “When will the Hour be?” He would look at the youngest of all of them and say, “If this should live till he is very old, your Hour (the death of the people addressed) will take place.” Hisham said that he meant (by the Hour), their death.

حَدَّثَنِي صَدَقَةُ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رِجَالٌ مِنَ الأَعْرَابِ جُفَاةً يَأْتُونَ النَّبِيَّ صلى الله عليه وسلم فَيَسْأَلُونَهُ مَتَى السَّاعَةُ، فَكَانَ يَنْظُرُ إِلَى أَصْغَرِهِمْ فَيَقُولُ ‏ “‏ إِنْ يَعِشْ هَذَا لاَ يُدْرِكْهُ الْهَرَمُ حَتَّى تَقُومَ عَلَيْكُمْ سَاعَتُكُمْ ‏”‏‏.‏ قَالَ هِشَامٌ يَعْنِي مَوْتَهُمْ‏.‏

Reference : Sahih al-Bukhari 6511

[34] Anas reported the Prophet as saying, “Every perfidious one will have a standard on the day of resurrection by which he will be recognized.” (Bukhari and Muslim.)

وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لِكُلِّ غَادِرٍ لِوَاءٌ يومَ القيامةِ يُعرَفُ بِهِ»

مُتَّفَقٌ عَلَيْهِ (الألباني) حكم :

Reference : Mishkat al-Masabih 3726

[35] Allāhumma fa’ayyumā mu’minin sababtuhu faj`al dhālika lahu qurbatan ilayka yawma ‘l-qiyāmah. O Allah, whomever of the believers I have abused, give him the reward of a sacrificial slaughter for it on the Day of Resurrection.

Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/171, Muslim 4/2007. The wording in Muslim’s report is: ‘make it a purification for him and a source of mercy.

قال صلى الله عليه وسلم: “اللَّهُم فأيما مؤمن سببته فاجعل ذلك له قربة إليك يوم القيامة”

Reference : Hisn al-Muslim 230

[36] ‘A’isha reported: I said: Messenger of Allah, the son of Jud’an established ties of relationship, fed the poor. Would that be of any avail to him? He said: It would be of no avail to him as he did not ever say: O my Lord, pardon my sins on the Day of Resurrection.

حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ ابْنُ جُدْعَانَ كَانَ فِي الْجَاهِلِيَّةِ يَصِلُ الرَّحِمَ وَيُطْعِمُ الْمِسْكِينَ فَهَلْ ذَاكَ نَافِعُهُ قَالَ ‏ “‏ لاَ يَنْفَعُهُ إِنَّهُ لَمْ يَقُلْ يَوْمًا رَبِّ اغْفِرْ لِي خَطِيئَتِي يَوْمَ الدِّينِ ‏”‏

Reference : Sahih Muslim 214

[37] Narrated Umm Salamah, Ummul Mu’minin: The Messenger of Allah (ﷺ) used to recite: “In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment,” breaking its recitation into verses, one after another. Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi’l-din.

حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى الأُمَوِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا ذَكَرَتْ – أَوْ كَلِمَةً غَيْرَهَا – قِرَاءَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏{‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ * الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ * الرَّحْمَنِ الرَّحِيمِ * مَلِكِ يَوْمِ الدِّينِ ‏}‏ يَقْطَعُ قِرَاءَتَهُ آيَةً آيَةً ‏.‏ قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ يَقُولُ الْقِرَاءَةُ الْقَدِيمَةُ ‏{‏ مَالِكِ يَوْمِ الدِّينِ ‏}‏ ‏.‏

Grade:Sahih (Al-Albani) صحيح (الألباني) حكم | Reference : Sunan Abi Dawud 4001

[38] Raymond Farrin, Structure and Quranic Interpretation, White Cloud Press, First edition: 2014, Pages: 3-4, 6

[39] Al Quran, Surah an-Nahl, Chapter 16: Verse 75

[40] Al Quran, Surah at-Tauba, Chapter 9: Verse 31

[41] Al Quran, Surah al-Anbiya, Chapter 21: Verse 25

Al Quran, Surah az-Zariyat, Chapter 51: Verse 56

[42] Al Quran, Surah ar-Raad, Chapter 13: Verse 36

[43] Al Quran, Surah az-Zumar, Chapter 39: Verse 11

[44] Al Quran, Surah az-Zukhruf, Chapter 43: Verse 19

[45] Al Quran, Surah Maryam, Chapter 19: Verse 93

[46] Al Quran, Surah al-Maidah, Chapter 5: Verse 76,

Al Quran, Surah an-Nahl, Chapter 16: Verse 73,

Al Quran, Surah ash-Shuara, Chapter 26: Verse 71,

Al Quran, Surah al-Ankaboot, Chapter 29: Verse 17

[47] Al Quran, Surah Yusuf, Chapter 12: Verse 40

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