Tafseer Surah Al Fatiha Part 3

Tafseer Surah Fatiha Part 3


Aoozu Billahi minash Shaitanir Rajeem

Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakaatuhu

Pichle hafte humne, Surah al-Fatiha ki tafseer ka doosra hissa suna, jiss me Bismillah ar-Rahman ar-Rahim tafseel suni, aaj hum Al Humdulillahi Rabbil Alameen ki Tafseer sunenge;

Tarjuma wa Tafseer

Surah al-Fatiha ko shuru karne se pehle, ek Hadith ka zikr karna zaroori hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jo koi Namaz parrhe aur Surah al-Fatiha na parrhe, wo adhoori hai, uss me kami hai aur wo na mukammal hai.

  • Kisi ne Abu Huraira (رَضِيَ ٱللَّٰهُ عَنْه) se poocha, jo iss hadith ke rawi hain, ke agar main imam ke peechhe hoon to kya karoon?
  • Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) ne jawab diya ke, isay apne aap ko sunao, kyun ke, main ne Rasoolullah (صلى الله عليه وسلم) se suna ke, Hadith-e-Qudsi hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmata hai ke,
  • Maine Salat ko, Namaz ko mere aur mere bande ke beech taqseem kar liya hai, divide kar liya hai, do hisson me.[1]
    • Exactly 50-50 hai, 3.5 ayat Allah ke liye hai aur 3.5 ayat Bande ke liye hain.
    • Pehli teen ayaat Allah (سُبْحَانَهُ وَتَعَالَى) ki tareef hai, aur
    • Aakhri teen ayaat me Dua hai, aur
    • Jo beech ki ayat hai, uss me thodi si tareef hai aur thodi si dua, aur ye ayat pehle teen ayaat aur aakhri teen ayat ko jodhti hai.[2]
  • Aur Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke jo kuch Bande ke liye hai, maine uss ko de diya, jo kuch wo maangega, main uss ko de doonga.
  • Ye hadith mere hisaab se, jawaz hai iss baat ka ke, Bismillah ar-Rahman ar-Raheem Surah al-Fatiha ka hissa nahi hai. Kyun ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke jab banda kehta hai (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ) to main uss ka jawab deta hoon ke, mere ghulam ne, mere slave ne, meri taareef ki hai.
  • To yahan se pata chalta hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) bhi jawab kahan se de rahe hain, (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ) se, Bismillah ar-Rahman ar-Raheem, agar Surah al-Fatiha ka hissa hota to Jawab, kahan se dete, Bismillah ar-Rahman ar-Raheem se dete.[3]
  • Jaise jaise tarjuma aur tafseer karte jayenge, waise hi ye hadith ko bhi ayat-ba-ayat explain karenge.

To sab se pehli ayat hai;

Vs No 1:

الحَمدُ لِلَّهِ رَبِّ العَالَمِين

Sab tarah hi tareef, Allah (سُبْحَانَهُ وَتَعَالَى) hi ke liye hai, jo tamam alameen / kayenaat / makhlooqaat ka, tamam jahano ka Paalne wala Malik hai.

To jo pehli ayat hai, iss me 4 lafz aye hain samajhne ke liye, Al Hamd, Lillah (Allah), Rabb aur Al Alameen. Allah ke baare me hum pichle dars me tafseel sunn chuke hain, to yahan teen alfaaz ko samjhenge;

al-HAMD (Tareef – The praise) 1:1 الحَمْد

al-Hamd ka maddah ya Root (ح م د) hai aur iss ko hamare ustaad Dr. Anees ne apni kitab The Explanatory Dictionary of the Quran me samjhaya ke,

  • Surah aal-Imran ki 188th Ayat me aya hai ke, Tareef to sirf uss ki honi chahiye, jo kuch acha kaam kare,[4]
  • Aur kyun ke, Allah (سُبْحَانَهُ وَتَعَالَى) hi hai jo sab kuch karta hai, iss liye (الحَمدُ لِلَّهِ رَبِّ العَالَمِين), tamam tareef Allah ke liye hain, jo alameen ka paalne wala malik hai,[5]
  • Aur jiss lafz ke aage, “AL” laga ho, wo poori ya saari ke ehsas ko zahir karta hai,
  • To Hamd kya hai – Tareef hai, al-Hamd kya hai, Tamam Tareef, Saari ki Saari Tareef,
  • Quran me, Surah Fatir ki pehli ayat me farmaya ke, Allah ne iss kayenaat ki takhleeq ka aghaaz kiya, Allah,…, Initiator of Creation hai, wohi iss ko paalte hain…[6]
  • Aur Surah Saba ki pehli ayat me farmaya ke, iss kayenaat ki har cheez Allah ki hai,…[7]
  • Aur issi liye iss kayenaat ki har cheez Allah ki hamd, uss ki tareef bayan karti hai.[8]
  • Quran me, kayee jagah par, al-Hamd ke maane shukr ke aaye hain,[9] to iss aitebaar se, Tamam Shukr bhi Allah (سُبْحَانَهُ وَتَعَالَى) ke liye hai, kyun ke, ye sab kuch uss ne banaya hai.
  • Jo log Allah ki hamd aur uss ki tareef karke, uss ka shukr ada nahi karte, wo na-shukri aur ghuroor ka muzahera karte hain.[10] aur
  • Allah (سُبْحَانَهُ وَتَعَالَى) apne bando me ye sifaat pasand nahi karta,[11]
  • Balke Allah (سُبْحَانَهُ وَتَعَالَى) ne hume Quran me, Surah az-Zumar ki 58th ayat me, hukum diya hai ke,

وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ ۚ …

  • Aur aap (صلى الله عليه وسلم) uss (Allah par jo) zinda hai bharosa rakhiye, jisse kabhi maut nahi aati, aur uss ki hamd, uss ki tareef aur shukr ke saath tasbeeh karte rahiye,…[12]
  • Doosre alfaz jo Hamd se jude huwe hain, jo Quran me aye hain, uss me;
    • Lafz-e-Hameed hai, jo ke Allah ke khubsurat naamo me se ek naam hai, jiss ke maane hai, wo jo tareef ke qabil ho,[13]
    • Phir Lafz-e-Ahmed[14] aur Lafz-e-Muhammad,[15] bhi issi madde se, issi root se bane huwe hain, ye dono naam Quran me Rasoolullah (صلى الله عليه وسلم) ke liye aye hain, jiss ka matlab, jiss ki tareef ki jaati hai.
    • Lafz-e-Mahmood, jiss ka matlab, jiss ki tareef ki gayee ho.

Kayenaat ki har cheez Allah (سُبْحَانَهُ وَتَعَالَى) ki tareef aur shukr ada kar rahi hai. Lekin hum unn ki hamd-o-sana, unn ki tasbeeh jo wo karte hain, nahi samajh sakte. Issi lehaz se, Rasoolullah (صلى الله عليه وسلم) ne bhi Allah ki tareef aur shukr karna sikhaya, beshumar ahadith ke zariye, uss ki chand misaalein iss liye sunayi ja rahi hain, takay hum bhi iss par amal karein;

  • Neend se jaagne ke baad, ye dua parrhna hai,

الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه النُّـشور

Tamam tareef aur shukr Allah ke liye hai, jiss ne hume zindagi di hume maut dene ke baad aur hum ussi ki taraf lautaye jayenge.[16]

  • Issi tarah ki aur bhi dua’en hain neend se badaar hone ki.[17]
  • Qarz wapas mil jaane par, aap (صلى الله عليه وسلم) ne dua sikhayi,[18] ye saari dua’en Hisnul Muslim me mil jayenge.
  • Namaz shuru karne par, dua’en sikhayi, jiss me Allah ki hamd-o-sana hai,[19]
  • Namaz khatam karne par, tasbeeh jo hum parrhte hain, uss me

33 times سُـبْحانَ اللهِ – والحَمْـدُ لله – واللهُ أكْـبَر –

لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شريكَ لهُ لهُ الملكُ ولهُ الحَمْد وهُوَ على كُلّ شَيءٍ قَـدير

hum parrhte hain.[20]

  • Jab koi achi khabar sunte to aap (صلى الله عليه وسلم) kehte,

الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ

Tamam tareef, Allah ke liye hai, jiss ki barakat se tamam achi cheezen mukammal hoti hain.

  • Aur jab koi buri khabar sunte to aap (صلى الله عليه وسلم) kehte,

الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ

Har haal me tamam tareef aur shukr Allah hi ke liye hai.[21]

  • Naye kapde pehenne par Allah ki tareef ki, dua parrhi,[22]
  • Sone se pehle, tasbeeh-e-Fatima (رَضِيَ ٱللَّٰهُ عَنْهَا) parrhne ka hukum diya, Tasbeeh-e-Fatima kya hai?[23]

سُبْحَانَ اللَّهِ (33 baar) وَالْحَمْدُ لِلَّهِ (33 baar) وَاللَّهُ أَكْبَرُ (34 (baar

  • Khana khatam karne ke baad Allah ki tareef ki, dua parrhi,[24]
  • Kisi ko takleef me dekha, to Allah ki tareef uss ka shukr ada kiya ke Allah ne mujhe – aisi museebat se door rakha,[25]
  • Sawari par ya gaadi mein baithne par Allah ki tareef ki, dua parrhi,[26]
  • Phir aap (صلى الله عليه وسلم) ne farmaya, behtareen dua, (الْحَمْدُ لِلَّهِ) hai, aur behtareen zikr (لاَ إِلَهَ إِلاَّ اللَّهُ) hai.[27]
  • Ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya ke, jo reh-jaane wale ache-amaal hain, wo hain; [28]

(سبحان الله) و(الحمد لله )، و(لا إله إلا الله)، و(الله أكبر) ،و (لا حول ولا قوة إلا بالله)

  • To aise hi kayi ahadith hain, aap (صلى الله عليه وسلم) hume Allah ki tareef kaise karna hai, sikhaya, aur hume uss par amal karna hai. Allah (سُبْحَانَهُ وَتَعَالَى) inn amal ko hamari zindagiyon me lagoo karne wala banaye, Ameen.

(الحَمدُ لِلَّهِ رَبِّ العَالَمِين) ke mane tamaam tareef aur tamaam shukr Allah ke liye hai jo aalameen ka rabb hai. Lafze Allah hum Bismillahi ki tafseer me sunn chuke hain, to ye Rabb kaun hai:

RABB (Paalne wala – Fosterer) 1:1 رَ ب

Lafz-e-Rabb ka madda ya root (ر ب ب) hai, iss ke mane Paalne wale ke aatey hain, lekin Lafz-e-Rabb ke maney kisi aur zaban mein ek lafz mein nahin kiye ja saktey hain, kyun ke, arabic dictionary ke lehaz se Rabb woh shakhsiyat ko kahtey hain jo ek haalat se doosri haalat mein tabdeel karte huway kisi cheez ko paalna yahan tak ke woh apne kamal (yani perfection) tak pahunch jaye. Insaan ki fitrat me dynamism hai, ek hi static halat par sabr nahi kar sakta. To hamara paalne wala malik humein ek hi halat me nahi rakhta. Rabb jo hai,

  • Wo Malik hai, Owner bhi hai,
  • Wo Aqa hai, Master bhi hai,
  • Wo alaa taqat aur ekhtiyaar wala hai, Lord possessing Supreme Power,
  • Wo Paalta hai, One who cherishes,
  • Wo Barqarar rakhta hai, One who sustains,
  • Wo Parwarish karta hai, One who nourishes,
  • Wo Pokhtagi lata hai, One who brings to maturity,
  • Wo Maintain karta hai,
  • Wo Intezaam karta hai, One who Manages,
  • Wo taraqqi deta hai, One who Develops,
  • Wo ek darje se doosre darje me tabdeel karta hai, One who evolves.
  • Ye tamam maane, Rabb me hain, Rabb ye sab kuch karta hai, Mukhtasar taur par, wo Paalne wala Malik hai.

Allah (سُبْحَانَهُ وَتَعَالَى), Rabb ki haisiyat se,

  • Aasmano, zameen aur saari kayenaat ke paalne wale Malik hain,[29]
  • Arsh-e-Azeem ka, jo ke iss kayenaat ka takht hai, central control hai, capital hai, Dar-ul-Hukoomat hai, uss ka paalne wala Malik hai,[30] aur iss wajah se wo supreme power aur authority wala hai, azeem taqat aur ekhtiyaar ka malik hai,
  • Wo jo chaahta hai karta hai,[31]
  • Humne to iss duniya me aane se pehle hi, Aalam-e-Arwaah me, Allah (سُبْحَانَهُ وَتَعَالَى) ko apna Rabb, apna paalne wala Malik tasleem kar liya hai, Surah al-Araaf ki 172wi ayat me iss ka zikr aya hai,[32]
    • Ek hadith me ata hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne Adam (عَلَيْهِ ٱلسَّلَام) ki kamar se, unn ki peetth se, unn ki aulad ko nikala, aur kaha ke inn logon ko maine Jannat ke liye paida kiya hai, aur ye log jannatiyon ke amaal karenge,
    • dobara Allah ne Adam (عَلَيْهِ ٱلسَّلَام) ki peeth se unn ki aulad ko nikala aur kaha ke, inn logon ko maine dozaq ke liye paida kiya hai, ye log dozaqiyon ke amaal karenge.
    • To iss par kisi ne sawal kiya ke, kya hum koshish karna, amal karna chhorrh dein, to aap (صلى الله عليه وسلم) ne farmaya, tum par wohi amal asaan kiya gaya hai, jiss ke liye tum banaye gaye ho.
    • Jannatiyon par jannat wale logon ke amaal asan kiye gaye hain aur dozaqiyon par dozaq wale logon ke amaal asan kiye gaye hain.[33]
  • Ye jo alam-e-arwa ka waqiya, hume yaad nahi ke, humne Allah ko apna Rabb hone ki gawahi di, jaisa ke Quran aur Ahadith me aya hai,
    • lekin yaad-dasht kisi waqiye ki sachchai ki buniyad nahi,
    • iss ki misal, kuch iss tarah hai ke, hum paida huwe, lekin ye waqiya bhi hum ko yaad nahi, jo hamari zindagi ka sab se important waqiya hai, jiss din har saal hangame karte, Birthday bol ker, wo din hume yaad hi nahi,
    • Jab Allah aur uss ke Rasool (صلى الله عليه وسلم) ne bata diya ke, alam-e-arwah me ye gawahi humne di hai, Allah ko apna Rabb mana hai, to yehi sach hai.
  • Phir Quran me, Surah al-Baqarah me aur doosre jagah aya hai ke, Allah ne hume paida kiya, aur farishton se kaha ke Adam (عَلَيْهِ ٱلسَّلَام) ko sajda karo,[34]
    • Ye sab kaam, Allah – Rabb ki haisiyat se kar rahe hain,
    • Malaika ko, Farishton ko Adam (عَلَيْهِ ٱلسَّلَام) ke saamne sajday me jhukane ka maqsad, ye samajh me ata hai ke,
    • Tamam energies, jiss ki insaan ko zaroorat hai, iss duniya me zindagi guzaarne ke liye, unn energies ko insaan ke qaboo me de diya,
    • Issi liye, aaj hum button dabate hain, to Electrical Energy par control ki wajah se, light, AC, heater, fridge, microwave, sab chal rahe hain, mobile phone charge ho sakta hai,
    • Thermal Energy par control hai, iss liye garam ko thanda aur thande ko garam kar sakte hain,
    • Chemical Energy par control hai, iss liye hamari gadiyan chal rahi hain, generators chal rahe hain,
    • Nuclear Energy par control hai, iss liye aaj chand tak insaan pahunch gaya, Mars tak apne robots bhej diya, balke uss ke bhi aagay badh kar, jo space probe bheja, Voyager 1 & 2, wo solar system ke bhi bahar chale gayee hain, aur suraj se 23.4 Billion KM door hain.
    • To jo insaan ki taraqqi hai, science aur technology ki field me, wo insaan ka achievement nahi, balke Allah ka farishton ko insaan ke saamne jhukane ki wajah se, jo insaan ka energies per control hai, wo Allah ka tohfa hai, insaan ke liye.
    • Ek hadith me ata hai ke, insaano ka ye energies per control, Qiyamat se pehle khatam ho jayega, kyun ke, talwar, ghode, teer, kaman aur dhaal ke istemaal ki baat ho rahi hai,[35]
    • To jo Allah insaan ko, energies par control de sakta hai, wo wapas le bhi sakta hai.
  • Allah, Insan ko jo chahta hai, jitna chahta hai deta hai, kisi ko zyada diya aur kisi ko kum,[36]
  • Wo apne paighamat, ya messages ke zariye, insaan ko hidayat deta hai, rehnumai karta hai,
    • unn logon ke zariye jo Allah ke chune huwe hote hain, jin ko hum Nabi ya Rasool kehte hain,
    • Nabi ya Rasool insaano ko jannat me jaane ke raasta batate hain aur dozaq se bachne ka tareeqa batate hain.[37]
  • Hume chahiye ke, apne Rabb hi ki madad maange,[38] jaisa Allah (سُبْحَانَهُ وَتَعَالَى) Surah Ghafir me farmate hain ke, mujh se maango main tumhe doonga,[39]
    • Kyun ke, wo hamara Rabb hai, Paalne wala Malik hai.[40]
    • Quran me, hume kayee duaén milti hain, jo Rabbana se shuru hoti hain, to Allah (سُبْحَانَهُ وَتَعَالَى) ne na sirf, Hukum diya balke Unn se dua kya maange, wo bhi sikhaya,
    • Rabbana Taqabbal minna innaka antas Sameeaul Aleem,[41]
    • Rabbanaaa Aatinaa Fiddunyaa H’asanata Wa Fil Aakhirati H’asanata Wa Qinaa A’d’aaban Naar, [42]
    • Ye sab to hum ko yaad hain, 40 ke qareeb dua’en Quran me aye hain, jo Rabbana se shuru hoti hain, [43]
    • Ussi ki Tareef aur Shukr ada kare aur Tasbeeh kare,[44]
    • Ussi ki Takbeer kare,[45]
    • Uss ki ayaat par imaan laye, ussi se darein, aur uss ke saath kisi ko shareek na kare,[46]
    • Ussi par bharosa kare, tawakkal kare,[47]
    • Ussi ki ibadat kare,[48]
    • Ussi ki panah me aaye, shaitan ke wasswasso ke asar me aane se,[49] kyun ke, agar humne Shaitan ki itteba ki, to dozaq me pahunch jayenge,[50]
  • Allah (سُبْحَانَهُ وَتَعَالَى) Rabb hain, aur iss haisiyat se 30 aur sifaat ka muzahera karte hain.
  • Kuch mazhabon ke log, apne padriyon aur rahibon ko, apne priests aur monks ko, apna Rabb maante hain, Quran me Surah at-Tauba me iss ka zikr hai,[51]
  • Jab ke haqeeqat to ye hai ke,

الحَمدُ لِلَّهِ رَبِّ العَالَمِين

Bila-shubha, tamam tareef Allah hi ke liye hai, jo Alameen ka paalne wala malik hai,

Rabb par jo ahadith ayee hain, uss me se humne kuch ahadith abhi suni, aur kyun ke,

  • Quran me hukum aa gaya ke Apne Rabb ko, apne Paalne Wale Malik ko pukaro, wo dua’on ko sunta hai, aur unn dua’on ka jawab deta hai. To aap (صلى الله عليه وسلم) hume dua maangna sikhaya,
    • Jab Rasoolullah (صلى الله عليه وسلم) pareshan hote, to ye dua parrhte,[52]

لَا إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الْأَرْضِ رَبُّ الْعَرْشِ الْكَرِيم

  • Jo shaks, subah-o-shaam, ye saat martaba parrhega, Allah ussay duniya aur aakhirat se jo chahe ata kar dega, [53]

حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم

  • Quran me kaha gaya ke, apne Rabb ki tasbeeh, tamheed aur takbeer karo, to aap (صلى الله عليه وسلم) ye sab kuch sikhaya, Namaz me,
    • Ruku me, Subhana Rabbiyal Azeem, parrhna sikhaya,[54] Aur bhi bohot saari dua’en hain – Hisnul Muslim me dekh kar yaad kiye ja sakte hain.
    • Ruku se utth kar khade hone par, jab Imam Sami Allahu liman hamida kehta hai, to hume “Rabbana lakal Hamd” parrhna sikhaya,[55]
    • Sajde me, Subhana Rabbiyal Aala, parrhna sikhaya,[56] aur Subbuhun, Quddusun, Rabbul Malaikati war Ruh parrhna sikhaya,[57]
    • Do sajdon ke beech me jab baitth’te hain, tab Rabbigh Fir li, Rabbigh Fir li, parrhna sikhaya,[58] ye to sab se asaan hai, yaad karna mushkil nahi,
  • Behisaab ahadith hain, inn ko bayan karna mumkin nahi.

To Allah (سُبْحَانَهُ وَتَعَالَى) kaun hain?

  • Rabb hain,
  • Kis cheez ke Rabb hain?
  • Aalameen ke Rabb hain,
  • To ye, Aalameen kya hai?

AL–ALAMIIN ( The worlds ) 1:1 اَلْعَاَلِمين

Lafz-e-Aalameen ka maddah ya root (ع ل م) hai. Ye tamam alfaz Dr. Anees ki Explanatory Dictionary of the Quran se liye gaye hain, basically iss kitab me, ek hi root ki ayaat jo Quran me ayee hain, aur jo matlab Quran me aya hai, uss ko bayan kiya gaya hai.

Aalameen – Aalam ka plural hai, Jama hai. Aalam ko kaise samjhayenge? Alam nishani ko kehtey hai, jisse ke koi cheez pehchani jaaye. Olympics mein har mulk ka group ek alam ke peechey chalta hai, flag, maloom hota ke, yeh Indian hai, yeh Sri Lankan hai, yeh British hai, waghairah, waghairah.

Lafz-e-Alaamaat, Quran me, Surah an-Nahl ki 16wi ayat me aya hai, jiss ka matlab Landmark.

  • Aam taur par raasta batate waqt aise landmarks kaam aate hain,
  • Nilofer Hotel ke paan ke dabbe ke saath khada hoon.

Lafz-e-Alaam, Quran me, Surah ash-Shuara ki 32wi ayat me aya hai, jiss ka matlab pahad ke hain, kaha gaya ke Allah ki nishaniyon me se ye hai ke, kashtiyan samandar me jab chalti hain to, pahadon ki manind hain.[59]

  • Pahad kya hain, ye landmarks hain, raaste ki nishaniyan hain,
  • manzil tak pahunchne tak, kayee landmarks ka hum istemaal karte hain.

To Aalameen woh saari makhlooq jisse ke Allah (سُبْحَانَهُ وَتَعَالَى) pehchana jaye, phir yeh plural kyun istemaal hua? Kyun ke Aalameen plural mein hai jaise:

  • Past ka ek Aalam tha
  • Present ka ek Aalam hai
  • Future ka ek Aalam hai
  • Expanding universe hai, har second nayee kayenaat wajood mein aarahi hai, space is expanding at the speed of light, ye nayee finding hai.
  • Aalam e haiwaan (jaanwaron ka alam hai)
  • Aalam e nabataat (phal, phool, jhaad, pedh, paudhe)
  • Aalam e insaan (alag alag color, zuban, rahan sehan)
  • Iss zameen par jo jaandaaron ki tedad hai wo taqreeban 8.7 billion alag alag species hain, aur ye sirf 20% hai, 80% to hum jaante hi nahi, jiss ko hume discover karna hai.[60]
  • Aur ye sirf zameen ki, 1% makhlooqaat ki baat ho rahi hai, ek andaaze ke hisaab se 99% plants aur animals to extinct ho chuke hain.[61]
  • Hum kya samajh sakte Aalameen kya hai, hum kitne, aur hamara ilm kitna?
  • Phir Aalam e Malakoot (Farishte, angels), wahan ka haal-chaal to Quran aur Hadith ki roshni me hi dekha aur samjha ja sakta hai.
    • Ek hadith se pata chalta hai ke, Bait-ul-Mamoor, jo ke aasmaan me Farishton ke Kaba ki tarah hai, jiss me 70 hazar farishte roz tawaf karte hain, aur Farishton ko unki zindagi me sirf ek chance milta hai,[62]
  • Phir agar sceince ki rooh se dekhen to, quantum physics se yeh pata chalta hai ke there are worlds, there are many worlds, ek experiment hai jiss ki bina per yeh sabit kiya gaya hai ke ek Aalam nahin kayee Aalameen hain. Double slit experiment.
  • Agar kayenaat par nazar daalenge, to hum zameen par rehte hain,
    • Jo ke taqreeban 12,756 km ka gola hai, aur ye zameen ghoom rahi hai, 1,674 kmph ki raftaar se ghoom rahi hai, ye 24 ghante me ek chakkar lagati hai,[63]
    • Zameen ke sath ek chand bhi laga huwa hai, agar ye na ho, to zameen par raat bilkul Andheri ho jayegi, samandar ke jaanwaron ki zindagi na-mumkin ho jayegi, aur zameen 4 gunah zyada tez ghoomegi, 24 ghanton ke bajaye, 6-8 ghante hone, ek din me.[64]
    • Zameen – Suraj ke atraaf chakkar lagati hai, ye ek saal me ek chakkar mukammal hota hai, complete hota hai. Aur zameen ki raftaar 30 km/sec hai, 107,000 kmph aur zameen suraj se 150 million km ki doori par hai,[65]
    • Tabh bhi, zameen par jo garmi hoti hai 50-55°C hoti hai, to sonchiye ke suraj me kitna temperature hoga?
    • Suraj ki satah par, uss ke surface per 5,500°C hai aur suraj ke andar ka temperature 15 million°C hai,[66] Jahan nuclear fusion ke zariye hydrogen 5 Billion Kgs ya 5 Million Ton per second jal raha hai.
    • Aur ye karobaar 4.5 Billion saal se chal raha hai.
    • Suraj ka diameter 1.4 million km hai, aur suraj solar system ke saath Milky way Galaxy me hai, urdu me Galaxy ko Kehkashan kehte hain.
    • ek star discover kiya gaya, jiss ka size suraj se 2000 gunah bada hai,[67] to sonchiye ke iss ke andar kitna fuel lagta hoga, aur kitne Million Ton, ek second me jak kar khatam ho raha hoga?
    • Star ka jab fuel khatam ho jaata hai, to wo black hole ban jata hai, ek black hole discover kiya gaya, jis ka mass suraj se 100 Billion gunah zyada hai.[68]
    • Milky way Galaxy me, 100 Billion sitare hain,[69] aur
    • Suraj ek mamuli sa sitara hai, ek normal star hai, Suraj se kayee gunah bade sitare hain iss kayenaat me maujood hain,
    • Milky way ki tarah, taqreeban 200 Billion Galaxies hain iss kayenaat me,[70]
    • Iss kayenaat ko Allah (سُبْحَانَهُ وَتَعَالَى) 13.7 Billion saal se chala rahe hain.
    • To sonchiye, ke jo 70,000 farishte jin ko unn ki zindagi me ek hi chance milta hai bait-ul-mamoor ka tawaf karne ka, aur ye mamela 13.7 Billion saal se chal raha hai to Allah ke Farishte kitne hain?
  • Insaan par gaur karenge to,
    • Kya kabhi sonch kar saans liye?
    • 7-8 litre hawa hum ek minute me istemaal karte hain, kabhi sonch kar dekha, corona ke time par oxygen ki kami hone lagi thi logon ko, kitne log maare gaye, kyun ke, saan to le rahe hain lekin, jism uss saans se oxygen absorb nahi kar paya, maut ho gayee.
    • Ek din me hume 11,000 litre hawa chahiye, jis me 20% oxygen hona chahiye,[71]
    • Kya kabhi dil ki dhadkan par qaboo karne ki koshish ki?
    • Hamare qabze me nahi hai dil, wo dhadakta chala ja raha hai, ek din me 100,000 baar dhadakta hai, 2000 gallon khoon pump karte huwe, ek second ke liye bhi nahi rukta. Ruk gaya to pareshani.
    • Kabhi khana sonch kar hazam kare?
    • Kya kuch bala-battar pett me nahi daalte, sab kuch hazam kar deta,
    • Ye sab kuch aa kahan se raha hai?
    • Kabhi nahi sonche khaate waqt, jo kha rahe hain, wo aa kahan se raha hai?
    • 136 Million chicken ek din me kaati jaati hai, ek saal me 50 billion chicken paida ki jaati hai.[72]
    • 5 Billion Gaye, 1 Billion Bakre, 19 Billion chicken saal me zibah hoti hai khaane ke liye,[73]
    • Khaane ke liye, chawal, gandum, dal, waghairah saal me 2.2 billion tons paida hote hain,[74]

Ye sab kuch kaun kar raha hai?

Ye sara ka sara mamela, Allah (سُبْحَانَهُ وَتَعَالَى) chala rahe hain.

Lehaza (الحَمدُ لِلَّهِ رَبِّ العَالَمِين) Tamaam tareef Uss Allah ki hai jo tamaam Aalameen ka palne wala, palan haar, parwar digar in short rabb hai.

Jaise hum ye ayat tilawat karte hain, (الحَمدُ لِلَّهِ رَبِّ العَالَمِين ) Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke; mere bande ne mera shukr ada kiya.

References

[1] Abu As-Sa’ib- the freed slave of Hisham bin Zuhrah-said: “I heard Abu Hurairah say: ‘The Messenger of Allah (ﷺ) said: “Whoever offers a prayer in which he does not recite Umm Al-Quran (Al Fatihah), it is deficient, it is deficient, it is deficient, incomplete.” I (Abu As-Sa’ib) said: ‘O Abu Hurairah, sometimes I am behind the Imam.’ He poked me in the arm and said: ‘Recite it to yourself, O Persian! For I heard the Messenger of Allah (ﷺ) say: “Allah says: “I have divided prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'” The Messenger of Allah (ﷺ) said: “Recite, for when the slave says: All the praises and thanks be to Allah, the Lord of all that exists, Allah says: ‘My slave has praised Me.’ And when he says: The Most Gracious, the Most Merciful, Allah says: ‘My slave has extolled Me.’ And when he says: The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection), Allah says: ‘My slave has glorified Me’ . And when he says: You (alone) we worship, and You (alone) we ask for help (for each and everything), He says: ‘This is between Me and My slave, and My slave shall have what he has asked for.’ And when he says: ‘Guide us to the straight way, the way of those on whom You have bestowed Your grace, not (the way) of those who earned Your anger, nor of those who went astray, He says: ‘This is for My slave, and My slave shall have what he asked for.'”

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ هِيَ خِدَاجٌ هِيَ خِدَاجٌ ‏”‏ ‏.‏ غَيْرُ تَمَامٍ ‏.‏ فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الإِمَامِ ‏.‏ فَغَمَزَ ذِرَاعِي وَقَالَ اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏”‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏”‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ اقْرَءُوا يَقُولُ الْعَبْدُ ‏{‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏}‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي ‏.‏ يَقُولُ الْعَبْدُ ‏{‏ الرَّحْمَنِ الرَّحِيمِ ‏}‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَىَّ عَبْدِي ‏.‏ يَقُولُ الْعَبْدُ ‏{‏ مَالِكِ يَوْمِ الدِّينِ ‏}‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَجَّدَنِي عَبْدِي ‏.‏ يَقُولُ الْعَبْدُ ‏{‏ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ‏}‏ فَهَذِهِ الآيَةُ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏.‏ يَقُولُ الْعَبْدُ ‏{‏ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏}‏ فَهَؤُلاَءِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 909

[2] Mufti Muhammad Shafi, Tafseer Surah al-Fatiha, Maariful Quran, Page 62

[3] Narrated Al-‘Ala bin ‘Abdur-Rahman: from his father, from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever performs a Salat in which he does not recite Umm Al-Qur’an in it, then it is aborted, it is aborted, not complete.” He Said: “I said: ‘O Abu Hurairah! Sometimes I am behind an Imam.’ He said: ‘O Ibn Al-Farisi! Then recite it to yourself. For indeed I heard the Messenger of Allah (ﷺ) saying: Allah, the Most High said: “I have divided the Salat between Myself and My slaves into two halves. Half of it is for Me, and half of it for My slave, and My slave shall have what he asks for. My slave stands and says: All praise is due to Allah, the Lord of All that exists.” So Allah, Blessed is He and Most High says: “My slave has expressed his gratitude to Me.” He says: “The Merciful, the Beneficent. So he says: “My slave has praised Me.” He says: Owner of the Day of Reckoning. He says: “My slave has glorified Me. And this is for Me, and between Me and My slave is: It is You alone whom we worship and it is You alone from whom we seek aid” until the end of the Surah “This is for My slave and My slave shall have what he asks for.” So he says: Guide us to the straight path. The path of those upon whom You have bestowed your favor, not those with whom is Your wrath, now those who are astray.”‘

[Abu ‘Eisa said:] This Hadith is Hasan.

(Other chains of narrations)

(Another chain) from Abu Hurairah that the Prophet said: “Whoever performs a Salat in which he does not recite Umm AlQur’an in it, then it is aborted, [it is aborted,] then it is aborted, not complete.”

And in Ismã’il bin Abi Uwais’ Hadith there is no more than this. I asked Abu Zur’ah about this Hadith, he said: “Both of the Hadith are Sahih.” And he argued this with the narrations of Ibn Abi Uwais from his father from Al-‘Ala.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏”‏ مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ ‏”‏ ‏.‏ قَالَ قُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الإِمَامِ ‏.‏ قَالَ يَا ابْنَ الْفَارِسِيِّ فَاقْرَأْهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏”‏ قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُومُ الْعَبْدُ فَيَقْرَأُ ‏:‏ ‏(‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏)‏ فَيَقُولُ اللَّهُ حَمِدَنِي عَبْدِي فَيَقُولُ ‏:‏ ‏(‏الرَّحْمَنِ الرَّحِيمِ ‏)‏ فَيَقُولُ اللَّهُ أَثْنَى عَلَىَّ عَبْدِي فَيَقُولُ ‏:‏ ‏(‏ مَالِكِ يَوْمِ الدِّينِ ‏)‏ فَيَقُولُ مَجَّدَنِي عَبْدِي وَهَذَا لِي وَبَيْنِي وَبَيْنَ عَبْدِي ‏:‏ ‏(‏إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ‏)‏ وَآخِرُ السُّورَةِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ ‏:‏ ‏(‏اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏)‏ ‏”‏ ‏.‏

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏

وَقَدْ رَوَى شُعْبَةُ وَإِسْمَاعِيلُ بْنُ جَعْفَرٍ وَغَيْرُ وَاحِدٍ عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْحَدِيثِ ‏.‏ وَرَوَى ابْنُ جُرَيْجٍ وَمَالِكُ بْنُ أَنَسٍ عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏

وَرَوَى ابْنُ أَبِي أُوَيْسٍ، عَنْ أَبِيهِ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي أَبِي وَأَبُو السَّائِبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏ أَخْبَرَنَا بِذَلِكَ مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ وَيَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ عَنْ أَبِيهِ عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي أَبِي وَأَبُو السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ وَكَانَا جَلِيسَيْنِ لأَبِي هُرَيْرَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ ‏”‏ ‏.‏ وَلَيْسَ فِي حَدِيثِ إِسْمَاعِيلَ بْنِ أَبِي أُوَيْسٍ أَكْثَرُ مِنْ هَذَا ‏.‏ وَسَأَلْتُ أَبَا زُرْعَةَ عَنْ هَذَا الْحَدِيثِ فَقَالَ كِلاَ الْحَدِيثَيْنِ صَحِيحٌ ‏.‏ وَاحْتَجَّ بِحَدِيثِ ابْنِ أَبِي أُوَيْسٍ عَنْ أَبِيهِ عَنِ الْعَلاَءِ ‏.‏

Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2953

[4] Al Quran, Surah aal-Imran, Chapter 3: Verse 188

[5] Al Quran, Surah al-Fatiha, Chapter 1: Verse 1

[6] Al Quran, Surah al-Fatir, Chapter 35: Verse 1

[7] Al Quran, Surah Saba, Chapter 34: Verse 1

[8] Al Quran, Surah al-Isra, Chapter 17: Verse 44

[9] Al Quran, Surah al-Araaf, Chapter 7: Verse 43

Al Quran, Surah Ibrahim, Chapter 14: Verse 39

Al Quran, Surah al-Muminoon, Chapter 23: Verse 28

Al Quran, Surah an-Naml, Chapter 27: Verse 15

[10] Al Quran, Surah Luqman, Chapter 31: Verse 12

Al Quran, Surah as-Sajdah, Chapter 32: Verse 15

[11] Al Quran, Surah az-Zumar, Chapter 39: Verse 7

[12] Al Quran, Surah al-Furqan, Chapter 25: Verse 58

[13] Al Quran, Surah al-Baqarah, Chapter 2: Verse 267

[14] Al Quran, Surah as-Saff, Chapter 61: Verse 6

[15] Al Quran, Surah aal-Imran, Chapter 3: Verse 144

[16] Alḥamdu lillāhil-ladhī ‘aḥyānā ba`da mā ‘amātanā wa ‘ilayhin-nushūr.

Praise is to Allah Who gives us life after He has caused us to die and to Him is the return.

Reference: Hisn al-Muslim 1

[17] Al-ḥamdu lillāhil-ladhī `āfānī fī jasadī, wa radda `alayya rūḥī, wa ‘adhina lī bidhikrihi.

Praise is to Allah Who gave strength to my body and returned my soul to me and permitted me to remember Him.

Reference : Hisn al-Muslim 3

Alḥamdulillahi waḥdah waṣ-ṣalatu was-salam `alā man lā nabiyya ba`dah.

All praise is due to Allah alone, and peace and blessings be upon him after whom there is no other Prophet.

Reference:

Anas (RA) said that he heard the Prophet (ﷺ) say: “That I sit with people remembering Almighty Allah from the morning (Fajr) prayer until sunrise is more beloved to me than freeing four slaves from among the Children of Isma’il. That I sit with people remembering Allah from the afternoon (‘Asr) prayer, until the sun sets, is more beloved to me than freeing four slaves from among the Children of Isma’il.” This was reported by Abu Dawud (no. 3667). Al-Albani graded it good in Sahih Abu Dawud 2/698.

الْحَمْدُ لِلَّهِ وَحْدَهُ، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى مَنْ لاَ نَبِيَّ بَعْدَهُ

Reference: Hisn al-Muslim 75a

[18] Bārakallāhu laka fī ahlika wa mālik, innamā jazā’us-salafi ‘l-ḥamdu wa‘l-adā’.

May Allah bless you in your family and your wealth, surely the reward for a loan is praise and returning (what was borrowed).

Reference:

An-Nasa’i, ‘Amalul-Yawm wal-Laylahp. 300, Ibn Majah 2/809. See also Al-Albani, Sahih Ibn Majah2/55.

بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك، إِنَّما جَـزاءُ السَّلَفِ الْحَمْدُ والأَداء

Reference : Hisn al-Muslim 202

[19] Allāhu ‘Akbar Kabīra, Allāhu ‘Akbar Kabīra, Allāhu ‘Akbar Kabīra, walḥamdu lillāhi kathīra, walḥamdu lillāhi kathīra, walḥamdu lillāhi kathīra, wa Subḥānallāhi bukratan wa’aṣīla. [Recite three times in Arabic.]

‘A `ūdhu billāhi min ash-shayṭān min nafkhihi, wa nafthihi, wa hamzihi.

Allah is the Greatest, Most Great. [Recite three times in Arabic.]

Praise is to Allah, abundantly. [Recite three times in Arabic.]

Glory is to Allah, at the break of day and at its end. [Recite three times in Arabic.]

I seek refuge in Allah from Satan. From his breath, and from his voice, and from his whisper.

Reference:

Abu Dawud 1/203, Ibn Majah 1/265, ai Ahmad 4/85. Muslim recorded a similar Hadil 1/420.

اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَسُبْـحانَ اللهِ بكْـرَةً وَأَصيـلا. (ثَلاثاً) أَعـوذُ بِاللهِ مِنَ الشَّـيْطانِ مِنْ نَفْخِـهِ وَنَفْـثِهِ وَهَمْـزِه

Reference : Hisn al-Muslim 31

[20] Subḥānallāh, walḥamdu lillāh, wallāhu ‘akbar, (each said thirty-three times) Lā ‘ilāha ‘illallāh waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamd wa huwā`lā kulli shay’in qadīr.

Glory is to Allah, and praise is to Allah, and Allah is the Most Great. (each said thirty-three times)

None has the right to be worshiped but Allah alone, He has no partner, His is the dominion and His is the praise and He is Able to do all things.

Reference:

Muslim 1/418, Whoever says this after every prayer will be forgiven his sins even though they be as the foam of the sea.

سُـبْحانَ اللهِ والحَمْـدُ لله واللهُ أكْـبَر (ثلاثاً وثلاثين) لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شريكَ لهُ لهُ الملكُ ولهُ الحَمْد وهُوَ على كُلّ شَيءٍ قَـدير

Reference : Hisn al-Muslim 69

[21] When something happened that pleased him, the Prophet (ﷺ) used to say: Praise is to Allah Who by His blessings all good things are perfected. (Alḥamdu lillāhi ‘lladhi bi ni`matihi tatimmuṣ-ṣāliḥāt.) And if something happened that displeased him, he used to say: Praise is to Allah in all circumstances. (Alḥamdu lillāhi `alā kulli ḥāl.)

Reference:

Ibn As-Sunni, ‘Amalul-Yawm wal-Laylah, and Al-Hakim who graded it authentic 1/499. See also Al-Albani, Sahihul-Jami’ As-Saghir 4/201.

كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ الْأَمْرُ يَسُرُّهُ قَالَ: (الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ) وَإِذَا أَتَاهُ الْأَمْرُ يَكْرَهُهُ قَالَ: (الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ)

Reference : Hisn al-Muslim 218

[22] Alḥamdu lillāhil-ladhī kasānī hādhā (aththawba) wa razaqanīhi min ghayri hawlim-minnī wa lā quwwah.

Praise is to Allah Who has clothed me with this (garment) and provided it for me, though I was powerless myself and incapable

Reference:

Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, At-Tirmidhi. See also ‘Irwa’ul-Ghalil 7/47.

الحمدُ للهِ الّذي كَساني هذا (الثّوب)

وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة

Reference : Hisn al-Muslim 5

[23] Subḥānallāh, Wa ‘l-ḥamdu lillāh, Wallāhu Akbar.

Glory is to Allah (thirty-three times in Arabic), Praise is to Allah (thirty-three times), Allah is the Most Great (thirty-four times)

Reference:

Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 7/71, Muslim 4/2091.

سُبْحَانَ اللَّهِ (ثلاثاً وثلاثين) وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين) وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)

Reference : Hisn al-Muslim 106

[24] Alḥamdu lillāhil-lathī ‘aṭ`amanā wa saqānā, wa kafānā, wa ‘āwānā, fakam mimman lā kāfiya lahu wa lā mu’wī. Praise is to Allah Who has provided us with food and with drink, sufficed us and gave us an abode,

for how many are there with no provision and no home.

Reference: Muslim 4/2085.

الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا، وَكَفَانَا، وَآوَانَا، فَكَمْ مِمَّنْ لاَ كَافِيَ لَهُ وَلاَ مُؤْوِيَ

Reference : Hisn al-Muslim 108

[25] Alhamdu lillāhi ‘l-ladhī `āfānī mimmab-talāka bihi, wa faḍḍalanī `alā kathīrin mimman khalaqa tafḍīlā. Praise is to Allah Who has spared me what He has afflicted you with, and preferred me greatly above much of what He has created.

Reference: At-Tirmidhi 5/493,4. See also Al-Albani, Sahih At-Tirmidhi 3/153.

الْحَمْـدُ للهِ الّذي عافاني مِمّا ابْتَـلاكَ بِهِ، وَفَضَّلَـني عَلى كَثيـرٍ مِمَّنْ خَلَـقَ تَفْضـيلا

Reference : Hisn al-Muslim 194

[26] Bismillāh, walḥamdulillāh. Subḥāna ‘lladhī sakhkhara lanā hādhā wa mā kunnā lahu muqrinīn. Wa innā ilā Rabbinā lamunqalibūn. Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh, Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Subḥānaka ‘llāhumma innī ẓalamtu nafsī, faghfir lī, fa innahu lā yaghfirudh-dhunūba illā ant.

With the Name of Allah. Praise is to Allah. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord, we are returning. Praise is to Allah. Praise is to Allah. Praise is to Allah. Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to You. O Allah, I have wronged my own soul. Forgive me, for surely none forgives sins but You.

Reference: Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih At-Tirmidhi3/156.

بِسْـمِ اللهِ وَالْحَمْـدُ لله، ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله، اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر، سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي فَاغْـفِرْ لي، فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت

Reference : Hisn al-Muslim 206

[27] The most excellent invocation is: Praise is for Allah (Alḥamdulillāh), and the most excellent words of remembrance are: There is none worthy of worship but Allah (Lā ilāha illallāh).

Reference: At-Tirmidhi 5/462, Ibn Majah 2/1249, and Al-Hakim who graded it authentic and Ath-Tbahabi agreed 1/503. See Al-Albani, Sahihul-Jami’ As-Saghir 1/362.

إِنَّ أَفْضَلَ الدُّعَاءِ (الْحَمْدُ لِلَّهِ)، وَأَفْضَلَ الذِّكْرِ (لاَ إِلَهَ إِلاَّ اللَّهُ)

Reference : Hisn al-Muslim 264

[28] The good deeds which endure are: Glorified is Allah (Subḥānallāh), and The praise is for Allah (Walḥamdu lillāh), and There is none worthy of worship but Allah (Wa lā ilāha illallāh), and Allah is the Most Great (Wallāhu Akbar), and There is no power and no might except by Allah (Wa lā ḥawla wa lā quwwata illā billāh)

Reference: Ahmad (no. 513) (Ahmad Shakir, ed.) and its chain of narration is authentic. See Majma’uz-Zawa’id 1/297. Ibn Hajar mentions it in Bulughul-Maram saying that Ibn Hibban and Al-Hakim considered it authentic.

الباقيات الصالحات : (سبحان الله) و(الحمد لله )، و(لا إله إلا الله)، و(الله أكبر) ،و (لا حول ولا قوة إلا بالله).

Reference : Hisn al-Muslim 265

[29] Al Quran, Surah al-Anam, Chapter 6: Verse 165

Al Quran, Surah al-Jathiya, Chapter 45: Verse 36

[30] Al Quran, Surah at-Tauba, Chapter 9: Verse 129

[31] Al Quran, Surah Hud, Chapter 11: Verse 107

[32] Al Quran, Surah al-Araaf, Chapter 7: Verses 172-174

[33] It was narrated from Muslim bin Yasar al-Juhani that `Umar bin al-Khattab was asked about this verse:

`And (remember) when your Lord brought forth from the Children of Adam, from their loins` [al-A`raf 7:172], `Umar (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) being asked about it and the Messenger of Allah (ﷺ) said: `Allah created Adam, then He passed His right hand over his loins and brought forth from him his offspring and said: I have created these for Paradise and they will do the deeds of the people of Paradise. Then He passed (His hand) over his loins and brought forth from him his offspring and said: I have created these for Hell and they will do the deeds of the people of Hell.” A man said: O Messenger of Allah (ﷺ), why then should we strive? The Messenger of Allah (ﷺ) said: `When Allah creates a person for Paradise, He causes him to do the deeds of the people of Paradise until he dies doing one of the deeds of the people of Paradise and is admitted to Paradise thereby. And when He creates a person for Hell, He causes him to do the deeds of the people of Hell until he dies doing one of the deeds of the people of Hell and is admitted to Hell thereby.”

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنِي مَالِكٌ، قَالَ أَبُو عَبْد الرَّحْمَنِ عَبْد اللَّهِ بْن أَحْمَد و حَدَّثَنَا مُصْعَبٌ الزُّبَيْرِيُّ، حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، أَنَّ عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ سُئِلَ عَنْ هَذِهِ الْآيَةِ ‏{‏وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّاتِهِمْ‏}‏ الْآيَةَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ وَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ بِهِ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ النَّارِ فَيُدْخِلَهُ بِهِ النَّارَ‏.‏

Grade:Sahih because of corroborating evidence and Da’if (Darussalam)] (Darussalam) | Reference: Musnad Ahmad 311

[34] Al Quran, Surah Saad, Chapter 38: Verses 71-74

[35] It was narrated from Nawwas bin Sam’an that the Messenger of Allah (ﷺ) said: “The Muslims will use the bows, arrows and shields of Gog and Magog as firewood, for seven years.'”

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ جَابِرٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ سَيُوقِدُ الْمُسْلِمُونَ مِنْ قِسِيِّ يَأْجُوجَ وَمَأْجُوجَ وَنُشَّابِهِمْ وَأَتْرِسَتِهِمْ سَبْعَ سِنِينَ ‏”‏ ‏.‏

Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 4076

[36] Al Quran, Surah al-Isra, Chapter 17: Verse 30

[37] Al Quran, Surah an-Nisa, Chapter 4: Verses 163-166

Al Quran, Surah al-Araaf, Chapter 7: Verse 203

[38] Al Quran, Surah al-Fatiha, Chapter 1: Verse 4

[39] Al Quran, Surah Ghafir, Chapter 40: Verse 60

[40] Al Quran, Surah an-Nas, Chapter 114: Verse 1

[41] Al Quran, Surah al-Baqarah, Chapter 2: Verse 127

[42] Al Quran, Surah al-Baqarah, Chapter 2: Verse 201

[43] A List of Rabbana Dua from Quran, Source: https://islamhashtag.com/a-list-of-rabbana-dua-from-quran/

[44] Al Quran, Surah as-Sajdah, Chapter 32: Verse 15

[45] Al Quran, Surah al-Baqarah, Chapter 2: Verse 185

[46] Al Quran, Surah al-Muminoon, Chapter 23: Verses 57-61

[47] Al Quran, Surah an-Nahl, Chapter 16: Verse 99

[48] Al Quran, Surah Ghafir, Chapter 40: Verses 64-65

[49] Al Quran, Surah al-Muminoon, Chapter 23: Verses 97-98

[50] Al Quran, Surah ash-Shuara, Chapter 26: Verses 91-95

[51] Al Quran, Surah at-Tauba, Chapter 9: Verse 31

Al Quran, Surah aal-Imran, Chapter 3: Verse 64

[52] He told that God’s messenger used to say when he was anxious “There is no god but God, the Incomparably Great, the Clement; there is no god but God, the Lord of the mighty Throne; there is no god but God, the Lord of the heavens, the Lord of the earth, and the Lord of the noble Throne.” (Bukhari and Muslim.)

وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ عِنْدَ الْكَرْبِ: «لَا إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الْأَرْضِ رَبُّ الْعَرْشِ الْكَرِيم» حكم : مُتَّفق عَلَيْهِ (الألباني)

Reference : Mishkat al-Masabih 2417

[53] Ḥasbiyallāhu lā ilāha illā huwa `alayhi tawakkalt, wa huwa Rabbu ‘l-`Arshi ‘l-‘Aẓīm. Allah is sufficient for me. There is none worthy of worship but Him. I have placed my trust in Him, He is Lord of the Majestic Throne. (Recite seven times in Arabic.)

Reference: Allah will grant whoever recites this seven times in the morning or evening whatever he desires from this world or the next, Ibn As-Sunni (no. 71), Abu Dawud 4/321. Both reports are attributed directly to the Prophet j§ (Marfu1). The chain of transmission is sound (Sahih). Ibn As-Sunni.

حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم.(سبع مرات)

Reference : Hisn al-Muslim 83

[54] Subḥāna Rabbiyal-`Aẓīm. [three times] Glory to my Lord the Exalted (three times in Arabic)

Reference: Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmidhi, and Ahmad. See Al-Albani’s Sahih At-Tirmidhi 1/83.

سُبْـحانَ رَبِّـيَ الْعَظـيم (ثلاث مرات)

Reference : Hisn al-Muslim 33

[55] Hudhaifah (May Allah be pleased with him) reported: I performed Salat with the Prophet (ﷺ) one night, and he started reciting Surat Al- Baqarah. I thought that he would go in Ruku’ (bowing posture in Salat) at the end of one hundred Ayat, but he continued (reciting); and I thought that he would perhaps recite (this Surah) in the whole Rak’ah (prayer), but he continued the recitation; I thought he would perhaps bow on completing (this Surah). He (ﷺ) then started reciting Surat An-Nisa’ which he followed with Surat Al-Imran. He recited leisurely. When he recited an Ayah which mentioned the tasbeeh, he would say Subhan Allah and when he recited the Ayah which tells how the Rubb is to be asked, the Messenger of Allah (ﷺ) would then ask from Him; and when he (ﷺ) recited an Ayah asking one to seek Protection Allah, he would seek Protection of Allah. Then he bowed and said, “Subhana Rabbiyal-Azim (My Rubb the Great is free from imperfection)”; his bowing lasted about the same length of time as his standing, (and then on returning to the standing posture after Ruku’) he would say, “Sami’ Allahu liman hamidah, Rabbana lakal-hamd (Allah listens to him who praises Him. Praise be to You, Our Rubb!),” and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say, “Subhana Rabbiyal-A’la (My Rubb the Supreme is free from imperfection),” and his prostration lasted nearly the same length of time as his standing (Qiyam). [Muslim].

وعن حذيفة رضي الله عنه، قال‏:‏ صليت مع النبي صلى الله عليه وسلم ، ذات ليلة فافتتح البقرة، فقلت‏:‏ يركع عند المائة، ثم مضى، فقلت‏:‏ يصلي بها في ركعة، فمضي، فقلت‏:‏ يركع بها، ثم افتتح النساء فقرأها، ثم افتتح آل عمران، فقرأها، يقرأ مترسلا‏.‏ إذا مر بآية فيها تسبيح سبح، وإذا بسؤال سأل، وإذا مر بتعوذ تعوذ، ثم ركع، فجعل يقول‏:‏ سبحان ربي العظيم، فكان ركوعه نحوًا من قيامه، ثم قال‏:‏ سمع الله لمن حمده، ربنا لك الحمد، ثم قام طويلا قريبًا مما ركع، ثم سجد فقال‏:‏ سبحان ربي الأعلى، فكان سجوده قريبًا من قيامه‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 1175

[56] Ibid.

[57] Subbūḥun, Quddūsun, Rabbul-malā’ikati warrūḥ. Glory (to You) , Most Holy (are You), Lord of the angels and the Spirit.

Reference: Muslim 1/353, Abu Dawud 1/230.

سُبـّوحٌ قُـدّْوس ، رَبُّ الملائِكَـةِ وَالـرُّوح

Reference : Hisn al-Muslim 35

[58] Rabbi’ghfir lī, Rabbi’ghfir lī. Lord, forgive me. My Lord, forgive me.

Reference: Abu Dawud 1/231. See also Al-Albani, Sahihibn Mdjah 1/148.

رَبِّ اغْفِـرْ لي ، رَبِّ اغْفِـرْ لي

Reference : Hisn al-Muslim 48

[59] Al Quran, Surah ash-Shuara, Chapter 42: Verse 32

[60] How many Animals are there in the World?, Source: https://www.wonderopolis.org/wonder/how-many-animals-are-there-in-the-world

[61] Is it true that 99.9% of all species are extinct? Source: Is it True That 99.9% of All Species Are Extinct? – Encyclopedia.com

What are mass extinctions, and what causes them? Source: Mass extinction facts and information from National Geographic

[62] Narrated Malik bin Sasaa: The Prophet (ﷺ) said, “While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, ‘Open the gate.’ The gatekeeper asked, ‘Who is it?’ He said, ‘Gabriel.’ The gate-keeper,’ Who is accompanying you?’ Gabriel said, ‘Muhammad.’ The gate-keeper said, ‘Has he been called?’ Gabriel said, ‘Yes.’ Then it was said, ‘He is welcomed. What a wonderful visit his is!’ Then I met Adam and greeted him and he said, ‘You are welcomed O son and a Prophet.’ Then we ascended to the second heaven. It was asked, ‘Who is it?’ Gabriel said, ‘Gabriel.’ It was said, ‘Who is with you?’ He said, ‘Muhammad’ It was asked, ‘Has he been sent for?’ He said, ‘Yes.’ It was said, ‘He is welcomed. What a wonderful visit his is!” Then I met Jesus and Yahya (John) who said, ‘You are welcomed, O brother and a Prophet.’ Then we ascended to the third heaven. It was asked, ‘Who is it?’ Gabriel said, ‘Gabriel.’ It was asked, ‘Who is with you? Gabriel said, ‘Muhammad.’ It was asked, ‘Has he been sent for?’ ‘Yes,’ said Gabriel. ‘He is welcomed. What a wonderful visit his is!’ (The Prophet (ﷺ) added:). There I met Joseph and greeted him, and he replied, ‘You are welcomed, O brother and a Prophet!’ Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, ‘You are welcomed O brother and Prophet.’ Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, ‘You are welcomed O brother and a Prophet”. Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, ‘You are welcomed O brother and. a Prophet.’ When I proceeded on, he started weeping and on being asked why he was weeping, he said, ‘O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.’ Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, ‘You are welcomed o son and a Prophet.’ Then I was shown Al-Bait-al-Ma’mur (i.e. Allah’s House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma’mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).’ Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, ‘The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.’ Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, ‘What have you done?’ I said, ‘Fifty prayers have been enjoined on me.’ He said, ‘I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.’ I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, ‘What have you done?’ I said, ‘Allah has made it five only.’ He repeated the same advice but I said that I surrendered (to Allah’s Final Order)'” Allah’s Messenger (ﷺ) was addressed by Allah, “I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds.”

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ،‏.‏ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، وَهِشَامٌ، قَالاَ حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ ـ وَذَكَرَ بَيْنَ الرَّجُلَيْنِ ـ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مُلِئَ حِكْمَةً وَإِيمَانًا، فَشُقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ، ثُمَّ غُسِلَ الْبَطْنُ بِمَاءِ زَمْزَمَ، ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا، وَأُتِيتُ بِدَابَّةٍ أَبْيَضَ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ الْبُرَاقُ، فَانْطَلَقْتُ مَعَ جِبْرِيلَ حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ‏.‏ قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ‏.‏ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْتُ عَلَى آدَمَ، فَسَلَّمْتُ عَلَيْهِ، فَقَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ‏.‏ فَأَتَيْنَا السَّمَاءَ الثَّانِيَةَ، قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ‏.‏ قِيلَ مَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم‏.‏ قِيلَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْتُ عَلَى عِيسَى وَيَحْيَى فَقَالاَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ‏.‏ فَأَتَيْنَا السَّمَاءَ الثَّالِثَةَ، قِيلَ مَنْ هَذَا قِيلَ جِبْرِيلُ‏.‏ قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ‏.‏ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ قِيلَ مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْتُ يُوسُفَ فَسَلَّمْتُ عَلَيْهِ، قَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ فَأَتَيْنَا السَّمَاءَ الرَّابِعَةَ، قِيلَ مَنْ هَذَا قِيلَ جِبْرِيلُ‏.‏ قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ صلى الله عليه وسلم‏.‏ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قِيلَ نَعَمْ‏.‏ قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْتُ عَلَى إِدْرِيسَ فَسَلَّمْتُ عَلَيْهِ، فَقَالَ مَرْحَبًا مِنْ أَخٍ وَنَبِيٍّ‏.‏ فَأَتَيْنَا السَّمَاءَ الْخَامِسَةَ، قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ‏.‏ قِيلَ وَمَنْ مَعَكَ قِيلَ مُحَمَّدٌ‏.‏ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْنَا عَلَى هَارُونَ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ‏.‏ فَأَتَيْنَا عَلَى السَّمَاءِ السَّادِسَةِ، قِيلَ مَنْ هَذَا قِيلَ جِبْرِيلُ‏.‏ قِيلَ مَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم‏.‏ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْتُ عَلَى مُوسَى، فَسَلَّمْتُ ‏{‏عَلَيْهِ‏}‏ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ‏.‏ فَلَمَّا جَاوَزْتُ بَكَى‏.‏ فَقِيلَ مَا أَبْكَاكَ قَالَ يَا رَبِّ، هَذَا الْغُلاَمُ الَّذِي بُعِثَ بَعْدِي يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِهِ أَفْضَلُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي‏.‏ فَأَتَيْنَا السَّمَاءَ السَّابِعَةَ، قِيلَ مَنْ هَذَا قِيلَ جِبْرِيلُ‏.‏ قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ‏.‏ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ، وَنِعْمَ الْمَجِيءُ جَاءَ‏.‏ فَأَتَيْتُ عَلَى إِبْرَاهِيمَ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ، فَرُفِعَ لِيَ الْبَيْتُ الْمَعْمُورُ، فَسَأَلْتُ جِبْرِيلَ فَقَالَ هَذَا الْبَيْتُ الْمَعْمُورُ يُصَلِّي فِيهِ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ، إِذَا خَرَجُوا لَمْ يَعُودُوا إِلَيْهِ آخِرَ مَا عَلَيْهِمْ، وَرُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَإِذَا نَبِقُهَا كَأَنَّهُ قِلاَلُ هَجَرٍ، وَوَرَقُهَا كَأَنَّهُ آذَانُ الْفُيُولِ، فِي أَصْلِهَا أَرْبَعَةُ أَنْهَارٍ نَهْرَانِ بَاطِنَانِ وَنَهْرَانِ ظَاهِرَانِ، فَسَأَلْتُ جِبْرِيلَ فَقَالَ أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ، وَأَمَّا الظَّاهِرَانِ النِّيلُ وَالْفُرَاتُ، ثُمَّ فُرِضَتْ عَلَىَّ خَمْسُونَ صَلاَةً، فَأَقْبَلْتُ حَتَّى جِئْتُ مُوسَى، فَقَالَ مَا صَنَعْتَ قُلْتُ فُرِضَتْ عَلَىَّ خَمْسُونَ صَلاَةً‏.‏ قَالَ أَنَا أَعْلَمُ بِالنَّاسِ مِنْكَ، عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ، وَإِنَّ أُمَّتَكَ لاَ تُطِيقُ، فَارْجِعْ إِلَى رَبِّكَ فَسَلْهُ‏.‏ فَرَجَعْتُ فَسَأَلْتُهُ، فَجَعَلَهَا أَرْبَعِينَ، ثُمَّ مِثْلَهُ ثُمَّ ثَلاَثِينَ، ثُمَّ مِثْلَهُ فَجَعَلَ عِشْرِينَ، ثُمَّ مِثْلَهُ فَجَعَلَ عَشْرًا، فَأَتَيْتُ مُوسَى فَقَالَ مِثْلَهُ، فَجَعَلَهَا خَمْسًا، فَأَتَيْتُ مُوسَى فَقَالَ مَا صَنَعْتَ قُلْتُ جَعَلَهَا خَمْسًا، فَقَالَ مِثْلَهُ، قُلْتُ سَلَّمْتُ بِخَيْرٍ، فَنُودِيَ إِنِّي قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي، وَأَجْزِي الْحَسَنَةَ عَشْرًا ‏”‏‏.‏ وَقَالَ هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏”‏ فِي الْبَيْتِ الْمَعْمُورِ ‏”‏‏.‏

Reference : Sahih al-Bukhari 3207

[63] Earth details; diameter and rotational speed, Source: https://www.universetoday.com/15055/diameter-of-earth/

[64] What would happen if there was no moon? Source: What Would Happen If There Was No Moon? | Summary, Facts & Impact (nineplanets.org)

[65] How fast is the earth moving? Source: How fast is the earth moving? – Scientific American and How fast is Earth moving? | Space

[66] How hot is the Sun? Source: How hot is the sun? | Space

[67] List of largest known stars, Source: List of largest known stars – Wikipedia

[68] The biggest black hole in the universe, Source: The Biggest Black Hole In The Universe – WorldAtlas

[69] How many stars are they in Milkyway Galaxy, Source: ESA – How many stars are there in the Universe?

[70] How many galaxies are there in the universe, Source: The Ten Largest Galaxies In The Universe – WorldAtlas

[71] How much oxygen does a person breathe? Source: How much oxygen does a person consume in a day? | Air Quality – Sharecare

[72] How many chickens are killed each day? Source: How Many Chickens Are Killed Each Day? – Sorry Chicken

[73] This is how many animals we eat each year, Source: This is how many animals we eat each year | World Economic Forum (weforum.org)

[74] Total global grain production from 2008/2009 to 2021/2022, Source: • Global grain production, 2022 | Statista

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