Introduction to Quran Part 6

Introduction to Quran Part 6


Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuh

Pichle hafte humne, Quran ke introduction ka Panchwa hissa suna, jiss me Quran aur Science ki tafseel suni aur science ki hadd kya hai jaana. Aaj ke Session me hum Qurani ki Summary ya Quran ke khulase ke baare me sunenge aur Surah al-Fatiha ki tafseer ka pehla hissa hoga;

Chhetta Section: Quran ki Summary

Iss section ka naam “Summary of the Quran” ya “Quran ka Khulasa” humne iss liye rakhha, kyun ke Quran ka koi khulasa ya summary nahi hai. Quran khud ek summary hai, jo ye batati hai ke insaan ki zindagi kaise guzaari jaye. Iss ko humne chaar hisson me banta hai;

1. Summary

Quran me Allah (سُبْحَانَهُ وَتَعَالَى), Surah Furqaan ki 30wi ayat mein farmaate hain ke:

وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا

Aur Rasoolullah (صلى الله عليه وسلم) kahenge, ke Aye mere Rabb, mere Paalne waale Malik, meri qaum ne iss Quran se hijrat kar li thi, yani ke Quran ko permanently chhorh diya tha.[1]

Hume to yehi pata hai ke, Rasoolullah (صلى الله عليه وسلم), to Shifa’at karenge qiyamat ke din, lekin Quran ki iss ayat se pata chal raha hai ke, aap (صلى الله عليه وسلم), Shikayat bhi karenge. Ye chand points humne jama kiya hai, jo shayed hume bacha sakay iss shikayat se:

  • Hum ne Quran ko chhor kar doosri kitaabon ko ahmiyat dena shuru kar diya hai, uss ki ek misaal Panj Surah hai,
  • Main yahan panj surah ka zikr iss liye kar raha hoon, kyun ke:
    • Ek to ye aaj kal hamare ma’aashre me, ye bahot aam ho gaya hai,
    • Doosre, ye bhi ek qism ki summary hi to hai, poora quran kahan parrhte, ye chand suratein hai, jo bahot ahmiyat waali hain, inn ko parrhne se sawab zyada milta hai,
  • Kisi Panj Surah me 5 Suratein hain, aur kisi me 16. Aur ek firqe ka panj surah doosre firqe ke panj surah se mukhtalif hai, alag hai, suratein bhi alag hain aur unn ki tarteeb bhi.
  • Panj Surah ke naam par jo kitaabein hum ne nikaal li hai, uss me Quran hi ki chand suratein hai, wo humne apni marzi se uss ki tarteeb de li hai, Quran me jiss tarteeb se suratein aayee hain, uss tarteeb par apna zehan lada kar doosri tarteeb dena, Kya ye Quran ke saath zyadati nahi hai?
  • Kya hum inn kitaabon ko parrh kar ye samajh rahe hain ke hum Quran parrhne ka haq ada kar rahe hain?
  • Jo Suraton ki fazeelat ahadith me aayee hai, wo to hai. Misaal ke taur par:
  • Surah Fatiha, mein shifa hai,[2]ye Quran ka maddah hai, asal hai, substance hai[3], aur ye Quran ki sab se behtareen surat hai,[4] aur iss jaisa surah na taurait me hai, na injeel me hai aur na Quran me khud hai.[5]
  • Surah Iklas ki fazilat, ye hai ke Rasoolullah (صلى الله عليه وسلم) ne farmaya ke wo ek tihayee (one third) Quran ke barabar hai,[6]ek Sahabi (رَضِيَ ٱللَّٰهُ عَنْه) ne Rasoolullah (صلى الله عليه وسلم) se kaha ke mujhe Surah Ikhlaas bahut pasand hai, Aap (صلى الله عليه وسلم) ne farmaya, Surah Ikhlas se ye mohabbat, tujhe Jannat me le jayegi,[7] Aap (صلى الله عليه وسلم) khud Surah Ikhlas Fajr ki do sunnaton mein akhri rakat me parrhte the, Maghrib ki do sunnaton mein akhri rakat me parrhte the, aur witr ki aakhri rakat me parrhte the.[8]
  • Aap (صلى الله عليه وسلم), teeno qul, Ikhlas, Falaq aur Naas, sone se pehle teen baar parrhte aur apne badan par malte,[9]aur Subah aur Shaam parrhne ka hokum dete, aur aap (صلى الله عليه وسلم) ne farmaya ye tumhare liye har aitebaar se kaafi hai.[10]
  • Aur bhi Suratein hain jin ki fazilat ahadith me ayee hai.
  • Ab doosre Suraton ke baare me daif ahadith mein zikr aya hai, jaisa ke:
  • Surah Waqiah ho ya,[11]Surah Yaseen ho, aur bhi Suraton ke baare me kayee batein ayee hain.
  • Inn Suraton ki agar ahmiyat sabit ho ya na ho, Iss ka ye matlab nahi ke hum inn ki alag kitaabein bana lenge. Agar aisa karenge to darr hai ke Rasoolullah (صلى الله عليه وسلم) ki shikayat me na aa jayein.
  • Aaj kal ye Whatsapp ke zariye se bahut ho raha hai,
    • 9 Lessons from Surah Hujurat,[12]
    • 5 Lessons from Surah Yusuf,[13]
    • 4 Lessons from Surah Kahf,[14]
    • Ye hum nahi kar sakte.
  • Kyun ke, Quran khud ek Summary hai, iss baat ka:
    • Pehla saboot ye hai ke – Quran ki Arabi jo hai, uss se kum alfaaz me bayan nahi kiya ja sakta, iss ki kayee misaalein hain,
      • Dozaq par 19 farishte hain, kaha gaya, Surah al-Muddathir ki 30wi ayat me, uss ke liye jo Arabi aayi hai, wo hai (عَلَيْهَا تِسْعَةَ عَشَرَ)
      • Kisi bhi zaban me iss se kum alfaz me bayan kar ke bata di jiye, challenge hai, nahi kar sakte.
      • Maa ke pett me, jab bacha ban raha hota hai, to uss ke kayee stages me development hota, Quran me, har ek stage ko sirf ek lafz me bayan kar diya gay, ek hi lafz.
      • Alaqa kaha – poora ka poora stage define ho gaya,
      • Mudhgha kaha – poora ka poora stage define ho gaya,
      • Challenge hai, iss se kum me bayan karo, nahi kar sakte.
      • To jo summary hum bana rahe hain, wo summary nahi, Quran ki ayat ko skip kar rahe hain.
    • Doosra saboot ye hai ke – Agar Quran ki Summary hoti to Aap (صلى الله عليه وسلم) hume bata dete, aur ye ahadith me maujood hoti.
  • Quran ki har ayat hum par farz hai, hum kisi bhi ayat ko important ya non-important nahi samajh sakte, aur kisi bhi ayat ko hamare liye nahi hai, nahi samajh sakte.
  • Quran ki ayaat ko to expand karne ki zaroorat hai, uss ki to wazahat honi chahiye. Aur uss ke liye:
    • Quran khud apne aap ko explain karta hai, unka sahara liya ja sakta hai,
    • Ahadith ka sahara liya ja sakta hai,
    • Seerat ka sahara liya ja sakta hai,
    • Sahaba ki zindagiyon ka sahara liya ja sakta hai,
    • Scientific explanation ka sahara liya ja sakta hai.
    • Taakay hum, ye seekhein ke Quran ko kaise implement karna chahiye.

2. Quran ko baghair samjhe ke parrhna (Reading Quran without understanding it)

  • Ab ek aur group hai jo, sirf wird me laga huwa hai, bina samjhe ke Quran ko parrhte jaa rahe hain. Inn ka maqsad sawab hasil karna hai.
    • Quran ke nuzool ka maqsad, sawab nahi hidayat haasil karna hai, Surah Baqarah ki 185wi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) ne bata diya ke, Quran Insaano ki hidayat ke liye nazil ki gayee hai. Musalmaano ki nahi tamaam insaano ki hidayat liye.[15]
    • Abu Sa’id Al-Khudri (رَضِيَ ٱللَّٰهُ عَنْه), farmaate hain ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya: Tum me Kuch log aise utthenge, jin ki namaz aisi hogi ke tum apni namazon ko unn se kumtar samjhoge, unn ka roza aisa hoga ke tum apna roza unn se kumtar samjhoge, lekin jab wo Quran parrhenge to unke halaq se neeche nahi utregi (Yani tajweed aur talaffuz to sahih hoga, lekin amal zero hoga), aur wo Islaam se aise khaarij ho jayenge jaisa ke ek teer, apne shikaar ke aar paar ho jaati hai, aur jab teer chalane wala (teer andaaz) uss teer ke neze ko ya sar ko dekhta hai to uss par kuch nahi hota, teer ki lambai par kuch nahi hota, aur teer ki dum par kuch nahi hota, to wo shak karta hai ke teer ke aakhri hisse par shayad kuch khoon laga ho. Iss ka matlab ye hai, ke Quran to parrh rahe hain, lekin amal se khaali hai.[16]
    • Ye hadith hum iss Quran ke Introduction ke teesre session me sune the ke, Abdullah bin Amr (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke: Rasoolullah (صلى الله عليه وسلم) ne mujh se kaha, ” Qur’an ek mahine me parrh liya karo” Maine arz kiya, “Mujh me iss se zyada parrhne ki taqat hai” To Rasoolullah (صلى الله عليه وسلم) ne farmaya, “To 7 din me parrh liya karo, aur iss se kam waqt me khatam na karna”.[17]
    • Ek aur Hadith me Aap (صلى الله عليه وسلم) ne Farmaya ke jiss kisi ne Teen din se kum me Quran khatam kiya, uss ne quran ko samjha hi nahi.[18]
    • Iss Hadith se pata chalta hai ke: Quran ko parrhne ka maqsad uss ko samjhna hona chahiye.
  • Iss me doosri category ek ye bhi hai ke, ek-do surah hi pasand hai, wohi parrhte jaa rahe, ya chand ayat hain jo pasand hai unhi ko parrh rahe hain, ye zaati taur par ya individually agar koi amal karna chahe to wo uss ka zaati mamela hai, lekin iss ko aazmuda formula hai bol kar logon me aam nahi kiya ja sakta, phir uss ke liye hadith ka support chahiye hoga.
  • Teesri category agar maano se Quran ko parrh bhi rahi hai, to amal se khaali hain;
    • Abdullah Ibn Umar ko 8 saal lage Surah Baqara ko parrhne aur yaad karne me,[19]ye to ajeeb baat hai, woh kaisa?
    • Aap jo parrhte uss ko samjhte, sirf samajhte hi nahi uss par amal karte, aur jab tak uss ayat par amal nahi kar lete, agay nahi badhte the.
  • Quran ko parrhne ka maqsad hi ye hona chahiye ke uss ko samjha jaye aur iss niyyat se parrhna chahiye ke hum uss par amal karein.
  • Agar ek ayat hum parrhein aur uss par amal karein, to main samajhta hoon ke ye behtar hai, Quran ko khatam karne se bina samjhe ke.
  • Hum ye pehle bata chuke hain ke, Quran ka ek harf parrhne par 10 nekiya likhi jaati hain, matlab ye ke, sawab ki koi kami nahi hai Allah (سُبْحَانَهُ وَتَعَالَى) ke paas, lekin maqsad-e-nuzool-e-Quran, ye hai ke Quran ko samjha jaye aur amal kiya jaye.

3. Quran ke ek hisse ko maante ho aur doosre ko nahi

  • Quran ki har ayat par hum ko amal karna hai, agar aisa nahi karenge, to darr hai ke Quran ki ye ayat humare liye hi na poori ho jaye, Surah Baqara ki 85 ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke: …kya tum kitab ke ek hisse par to iman laate ho aur doosre hisse ka inkaar karte ho…[20]
  • Ab koi ye keh sakta hai ke, Surah Baqara ki 85 ayat to Bani Israil ke baare me hai, aur ye musalmaano par apply nahi hoti. To iss ka jawab ye hai ke, agar ye bani israil ka zikr ho raha hai, to jo kuch bani israil ne kiya, iss se musalmaano ka kya lena dena hai, to phir ye ayat humein kyun batayee ja rahi hai?
  • Iss ka jawab bhi, ussi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) ne de diya, agay farmaate hain ke: …To jo tum mein se aisi harkat karega, unn ki saza iss ke siway aur kya ho sakti hai ke, dunya ki zindagi mein to ruswayee (aur zillat) hogi, aur qiyamat ke din sakht se sakht azab mein daal diye jayenge, aur jo kaam tum karte ho, Allah (سُبْحَانَهُ وَتَعَالَى) uss se ghafil nahi.
  • Humein to Hukum huwa hai, Surah Baqrah ki 208wi ayat mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke: Aye wo log jo iman laye ho! Islam me poore poore dakhil ho jao, aur shaitan ke peeche na chalo wo tumhara khula dushman hai.[21]
  • Hidayat Quran ki shakal me humare paas hai, koi ye dawa nahi kar sakta ke uss ko hidayat nahi mili, Quran hamare gharon me maujood hai, uss ko samajh kar parrhna hamara kaam hai, uss par amal kaisa karna hai wo ahadeeth me aa chukka hai, agar samajh nahi aa raha hai to, jo jaanta hai uss ko poocha ja sakta hai. Amal na karne ka koi bahana qiyamat ke din nahi qabool kiya jayega.
  • To hidayat inn do cheezon ke zariye se hamare pass hai, iss se hatth kar hidayat ki aur koi shakal nahi.
  • Aaj kal emotional kahaniyan bahut circulate ho rahi hain, ye ghair muslim logon ki taraf se aa rahi hain, aur kyun ke hum log Quran aur Hadith se door hain, to humein bhi aisi kahaniya achi lagti hain.
  • Jin kahaniyon me koi sachai nahi hoti, humein zaroorat nahi hai, ke hum wohi cheez ki itteba karein jo ghair kar rahe hain:
    • Maa baap ki izzat mohabbat quran aur hadith ki roshni me honi chahiye,
    • Rasoolullah (صلى الله عليه وسلم) ki izzat mohabbat quran aur hadith ki roshni me honi chahiye,
    • Allah ki izzat mohabbat quran aur hadith ki roshni me honi chahiye.
    • Mann ghadat aur jhooti kahaniya social media par circulate karke, agar hum ye samajh rahe hain ke, humne sawab ka kaam kiya hai, to Allah hi bachaye hume.

4. Amal aur Niyyat – Contract with Allah (Between the heart of the Slave and the Master)

  • Ab ek aakhri baat Quran ke Introduction ke hawale se ye hai ke, ab agar aise bayanat sunne ke baad, agar koi Quran parrhne, samajhne, lag jaye aur amal karne lage. To uss ke teen options hain, jo insaan ki niyyat ki bina par wo jo amal kar raha hai, uss ko ajar kahan aur kaise milega.
  • Ye batana zaroori iss liye hai, kyun ke:
    • Amal ka daromadaar niyyat par hai, Allah ke Rasool (صلى الله عليه وسلم) ki Bukhari ki pehli hadith se pata chalta hai,[22]
    • Doosre iss liye ke insaan ye tai kar le ke, uss ki niyyat kya hai, taake uss ka mamela sahih ho jaye,
    • Allah (سُبْحَانَهُ وَتَعَالَى) ke saath uss ka jo contract hai wo sahih rahe. Ye contract kahin likha huwa to hai nahi, ye Allah aur bande ke dil ke beech ka mamela hai.
  • To sab se pehla jo mamela hai wo, banda Nek amal karta hai – aur chahta hai ke ajar iss duniya hi me mil jaye.
    • To iss baat ka saboot kya hai?
    • Surah Baqarah ki ayat 200 me aya hai ke:[23]

…فَمِنَ النَّاسِ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا …

  • Aur baaz log aise hain, jo (Allah (سُبْحَانَهُ وَتَعَالَى)) se dua karte hain ke, aye hamare paalne wale malik! Hum ko jo dena hai, wo duniya hi me ata kar dijiye,
  • To aise logon ka kya anjaam hoga? Ussi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke,

…وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ

  • Aise logon ka aakhirat me koi hissa nahi hoga.
  • Allah (سُبْحَانَهُ وَتَعَالَى) humein aise logon me na shamil kare (aameen).
  • Doosra jo mamela hai wo, banda Nek amal karta hai – aur chahta hai ke, uss ki duniya bhi achi ho aur uss ki akhirat bhi achi ho jaye;
    • To iss baat ka saboot kya hai?
    • Phir se Surah Baqarah ki ayat 201 me aya hai ke:[24]

وَمِنْهُمْ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

  • Aur baaz log aise hain, jo Allah (سُبْحَانَهُ وَتَعَالَى) se dua karte hain ke, aye hamare paalne wale malik! Hum ko iss duniya mein bhi bhalai ata kariye aur aakhirat mein bhi bhalai ata kariye aur dozakh ke azab se mahfooz rakhiye.
  • To aise logon ka kya anjaam hoga?
  • Iss ka jawab Surah Baqarah ki ayat #202 me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hai ke,[25]

أُولَٰئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا ۚ وَاللَّهُ سَرِيعُ الْحِسَابِ

  • Yahi wo log hain jin ke liye, unn ke nek kaamo ka ajar tayyar hai, jitna ke unhone kamaya ya nek amal kiya, aur Allah (سُبْحَانَهُ وَتَعَالَى) jald hisaab lene wala hai.
  • Teesra jo mamela hai, wo to ek alag hi level par hai, banda Nek amal karta hai – aur chahta hai ke ajar akhira mein hi mile.
    • Iss ka saboot, Surah Baqarah ki ayat 207 me aya hai ke:[26]

وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ…

  • Aur logon me koi shaks aisa hai jo Allah (سُبْحَانَهُ وَتَعَالَى) ki marzi, aap ki khushi haasil karne ke liye apni jaan bech deta hai. Uss ki iss duniya ki zindagi ko Allah ki Khushi ke liye bech deta hai.
  • Aur agay Allah (سُبْحَانَهُ وَتَعَالَى) farmaate hain ke:

وَاللَّهُ رَءُوفٌ بِالْعِبَادِ

  • Aur Allah (سُبْحَانَهُ وَتَعَالَى) apne bandon ke liye Raoof hain, meharbaan hai.
  • Allah (سُبْحَانَهُ وَتَعَالَى) ke naamo me se ek naam hai, Allah (سُبْحَانَهُ وَتَعَالَى) ki sifat hai Raoof. Raoof kaun hota hai: Jo taras khane wala, jo hamdard ho, jo apne bando ka lehaaz kare, raham kare, jiss me achai karne ki chah ho, inamaat ata kare aur hidayat de, nukhsaan de cheezon se bachaye.
  • To aise logon ka mamela kaisa hoga, jo apne aap ko Allah (سُبْحَانَهُ وَتَعَالَى) ke liye bech dete hain, Allah unn ki duniya sawar dete hain, aur Aakhirat me to ajar hi ajar.
  • Hadith se saboot kya hai?
    • Ab yahan dekhiye ke phir se Quran aur Hadith ka coordination samajh me ata hai
    • Ek Hadith me ata hai ke aap (صلى الله عليه وسلم) ne farmaya: dua ki qabooliyat ke teen tareeqe hain,
    • Pehla tareeqa, dua fauran qabool ho jaati hai, ye jo pehla mamela Allah aur Bande ke beech ka jo hai, uss se compare karte chale jaiyye, wahan kya aya tha? Aakhirat me koi hissa nahi, dua fauran qabool hoti chale ja rahi hai, matlab ajar duniya me hi mil gaya.
    • Doosra tareeqa, dua jiss andaaz ki kee hai uss ke barabar balaon ko Allah (سُبْحَانَهُ وَتَعَالَى) door kar dete hain, wahan kya aya tha

أُولَٰئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا

  • Unka ajar utna hi jitna wo nek amal karte hain, aur yahan bala’in utni hi talti hain jaisi dua hai, ye koi ittefaaq ya coincidence nahi lagta!
  • Teesra Tareeqa, Allah (سُبْحَانَهُ وَتَعَالَى) duaon ko paalte hain, aur uss ka ajar akhirat me unn ko milega.[27]To jin logon ne apne aap ko bech diya hai Allah ki kushnoodi ki khatir, lagta hai aise mamelat unn ke liye honge.
  • Ye sara kuch hamara Allah ke baare mein kya gumaan hai aur hamari niyyat kya hai, iss par munhasir hai, ya inn cheezon par dependant hai. Kyun ke:
  • Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْه) se Reiwayat hai: Ke Unhone Rasoolullah (صلى الله عليه وسلم) se suna: Allah (سُبْحَانَهُ وَتَعَالَى) Farmaate hain “Main waise hi hoon jaisa ke mera banda Mere baare me sonchta ya gumaan karta hai”[28]

Ye kuch cheezen thi, jo Quran ke ek introduction ke aakhri hisse ke taur par hum ne jama ki…Ab iss ke aagay Surah Al Fatiha ki tafseer hogi;

References

[1] Al Quran, Surah al-Furqaan, Chapter 25: Verse 30

[2] Abu Sa’id al-Khudri reported: We landed at a place where a woman came to us and said: A scorpion has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up (and went with her). We had no idea that he had been a good incantator but he practiced incantation with the help of Sura al-Fatiha and the (the chief) was all right. They gave him a flock of sheep and served us milk. We said (to him): Are you a good incantator. Thereupon he said: I did not do it but by the help of Sura al-Fatiha. He said: Do not drive (these goats) until we go to Allah’s Messenger (صلى الله عليه وسلم) and find out (whether it is permissible to accept (this reward of incantation). So we came to Allah’s Apostle (صلى الله عليه وسلم) and made a mention of that to him, whereupon he said: How did you come to know that this (Sura al-Fatiha) could be used as an incantation? So distribute them (amongst those who had been present there with him) and allocate a share of mine also.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَخِيهِ، مَعْبَدِ بْنِ سِيرِينَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَزَلْنَا مَنْزِلاً فَأَتَتْنَا امْرَأَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ لُدِغَ فَهَلْ فِيكُمْ مِنْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مِنَّا مَا كُنَّا نَظُنُّهُ يُحْسِنُ رُقْيَةً فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَأَعْطَوْهُ غَنَمًا وَسَقَوْنَا لَبَنًا فَقُلْنَا أَكُنْتَ تُحْسِنُ رُقْيَةً فَقَالَ مَا رَقَيْتُهُ إِلاَّ بِفَاتِحَةِ الْكِتَابِ ‏.‏ قَالَ فَقُلْتُ لاَ تُحَرِّكُوهَا حَتَّى نَأْتِيَ النَّبِيَّ صلى الله عليه وسلم ‏.‏ فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْنَا ذَلِكَ لَهُ ‏.‏ فَقَالَ ‏ “‏ مَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ مَعَكُمْ ‏”‏ ‏.‏

Reference: Sahih Muslim 2201c | In-book reference: Book 39, Hadith 89 | USC-MSA web (English) reference: Book 26, Hadith 5460 | https://sunnah.com/muslim:2201c

[3] Narrated Abu Huraira: Allah’s Messenger (صلى الله عليه وسلم) said, “The Um (substance) of the Qur’an is the seven oft-repeated verses (Al- Mathaini) and is the Great Qur’an (i.e. Surat-al-Fatiha).

حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ أُمُّ الْقُرْآنِ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ ‏”‏‏.‏

Reference: Sahih al-Bukhari 4704 | In-book reference : Book 65, Hadith 226 | USC-MSA web (English) reference: Vol. 6, Book 60, Hadith 227 | https://sunnah.com/bukhari:4704

[4] Narrated Abu Sa`id Al-Mu’alla: While I was praying, the Prophet (صلى الله عليه وسلم) called me but I did not respond to his call. Later I said, “O Allah’s Apostle! I was praying.” He said, “Didn’t Allah say: ‘O you who believe! Give your response to Allah (by obeying Him) and to His Apostle when he calls you’?” (8.24) He then said, “Shall I not teach you the most superior Surah in the Qur’an?” He said, ‘(It is), ‘Praise be to Allah, the Lord of the worlds. ‘ (i.e., Surat Al-Fatiha) which consists of seven repeatedly recited Verses and the Magnificent Qur’an which was given to me.”

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، قَالَ كُنْتُ أُصَلِّي فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَلَمْ أُجِبْهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أُصَلِّي‏.‏ قَالَ ‏”‏ أَلَمْ يَقُلِ اللَّهُ ‏{‏اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ‏}‏ ثُمَّ قَالَ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ ‏”‏‏.‏ فَأَخَذَ بِيَدِي فَلَمَّا أَرَدْنَا أَنْ نَخْرُجَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ قُلْتَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ مِنَ الْقُرْآنِ‏.‏ قَالَ ‏”‏‏{‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ ‏”‏‏.‏

Reference: Sahih al-Bukhari 5006 | In-book reference: Book 66, Hadith 28 | USC-MSA web (English) reference: Vol. 6, Book 61, Hadith 528 | https://sunnah.com/bukhari:5006

[5] Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub that Abu Saidؓ, the mawla of Amir ibn Kuraz told him that the Messenger of Allah, may Allah bless him and grant him peace, called to Ubayy ibn Kab while he was praying. When Ubayy had finished his prayer he joined the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah put his hand upon his hand, and he was intending to leave by the door of the mosque, so the Messenger of Allah, may Allah bless him and grant him peace, said, “I hope that you will not leave the mosque until you know a sura whose like Allah has not sent down in the Tawrah nor in the Injil nor in the Qur’an.” Ubayy said, “I began to slow down my pace in the hope of that. Then I said, ‘Messenger of Allah, the sura you promised me!’ He said, ‘What do you recite when you begin the prayer?’ I recited the Fatiha (Sura 1) until I came to the end of it, and the Messenger of Allah, may Allah bless him and grant him peace, said, ‘It is this sura, and it is the “seven oft-repeated” and the Great Qur’an which I was given.’ “

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا سَعِيدٍ، مَوْلَى عَامِرِ بْنِ كُرَيْزٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَادَى أُبَىَّ بْنَ كَعْبٍ وَهُوَ يُصَلِّي فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ لَحِقَهُ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى يَدِهِ وَهُوَ يُرِيدُ أَنْ يَخْرُجَ مِنْ بَابِ الْمَسْجِدِ فَقَالَ ‏”‏ إِنِّي لأَرْجُو أَنْ لاَ تَخْرُجَ مِنَ الْمَسْجِدِ حَتَّى تَعْلَمَ سُورَةً مَا أَنْزَلَ اللَّهُ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الْقُرْآنِ مِثْلَهَا ‏”‏ ‏.‏ قَالَ أُبَىٌّ فَجَعَلْتُ أُبْطِئُ فِي الْمَشْىِ رَجَاءَ ذَلِكَ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ السُّورَةَ الَّتِي وَعَدْتَنِي ‏.‏ قَالَ ‏”‏ كَيْفَ تَقْرَأُ إِذَا افْتَتَحْتَ الصَّلاَةَ ‏”‏ ‏.‏ قَالَ فَقَرَأْتُ ‏{‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ حَتَّى أَتَيْتُ عَلَى آخِرِهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ هِيَ هَذِهِ السُّورَةُ وَهِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُ ‏”‏ ‏.‏

Sunnah.com reference: Book 3, Hadith 39 | USC-MSA web (English) reference: Book 3, Hadith 39 | Arabic reference: Book 3, Hadith 186 | https://sunnah.com/malik/3/39

[6] Narrated Abu Said Al-Khudri: A man heard another man reciting (Surat-Al-Ikhlas) ‘Say He is Allah, (the) One.’ (112. 1) repeatedly. The next morning he came to Allah’s Messenger (صلى الله عليه وسلم) and informed him about it as if he thought that it was not enough to recite. On that Allah’s Messenger (صلى الله عليه وسلم) said, “By Him in Whose Hand my life is, this Surah is equal to one-third of the Qur’an!”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، سَمِعَ رَجُلاً، يَقْرَأُ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ يُرَدِّدُهَا فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ‏”‏‏.‏

Reference: Sahih al-Bukhari 5013 | In-book reference : Book 66, Hadith 35 | USC-MSA web (English) reference: Vol. 6, Book 61, Hadith 533 | https://sunnah.com/bukhari:5013

It is reported on the authority of Abu Hurairaؓ that the Messenger of Allah (صلى الله عليه وسلم) said: Get together. for I am going to recite one-third of the Qur’an before you. And those who could get together gathered there. Then the Messenger of Allah (صلى الله عليه وسلم) came out and recited:” Say: He, Allah, is One.” He then entered (his house). Some of us said to the others: Perhaps there has been some news from the heaven on account of which he has gone Inside (the house). The Apostle of Allah (صلى الله عليه وسلم) again came out and said: I told you that I was going to recite one-third of the Qur’in; keep in mind, this (Surah Ikhlas) is equivalent to one-third of the Qur’an.

وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ يَحْيَى، – قَالَ ابْنُ حَاتِمٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، – حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ احْشِدُوا فَإِنِّي سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ ‏”‏ ‏.‏ فَحَشَدَ مَنْ حَشَدَ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَرَأَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ ثُمَّ دَخَلَ فَقَالَ بَعْضُنَا لِبَعْضٍ إِنِّي أُرَى هَذَا خَبَرٌ جَاءَهُ مِنَ السَّمَاءِ فَذَاكَ الَّذِي أَدْخَلَهُ ‏.‏ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏”‏ إِنِّي قُلْتُ لَكُمْ سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ أَلاَ إِنَّهَا تَعْدِلُ ثُلُثَ الْقُرْآنِ ‏”‏ ‏.‏

Reference: Sahih Muslim 812a | In-book reference: Book 6, Hadith 316 | USC-MSA web (English) reference: Book 4, Hadith 1771 | https://sunnah.com/muslim:812a

Abu Sa’id Al-Khudriؓ reported about Surat Al-Ikhlas (Chapter 112): The Messenger of Allah (صلى الله عليه وسلم) said, “By Him in Whose Hand my soul is, it is equivalent to one-third of the Qur’an.” According to another version, he (صلى الله عليه وسلم) said to his Companions, “Is anyone of you incapable of reciting one-third of the Qur’an in one night?” They considered it burdensome and said: “O Messenger of Allah, which of us can afford to do that?” He (صلى الله عليه وسلم) said, “Surat Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur’an.” [Al- Bukhari].

وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في‏:‏‏{‏ قل هو الله أحد‏}‏‏:‏‏”‏ والذي نفسي بيده، إنها لتعدل ثلث القرآن‏”‏‏.‏

وفي رواية‏:‏ أن رسول الله صلى الله عليه وسلم قال لأصحابه‏:‏‏”‏ أيعجز أحدكم أن يقرأ بثلث القرآن في ليلة‏”‏ فشق ذلك عليهم، وقالوا‏:‏ أينا يطيق ذلك يارسول الله‏:‏ فقال ‏:‏‏”‏ ‏{‏قل هو الله أحد‏}‏ ثلث القرآن‏.‏‏”‏‏.‏ ‏(‏‏(‏ رواه البخاري‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 1010 | In-book reference: Book 8, Hadith 20 | https://sunnah.com/riyadussalihin:1010

[7] Anas (May Allah be pleased with him) reported: A man said: “O Messenger of Allah! I love Surat-Al-Ikhlas [Say: He is Allah, (the) One].” He (صلى الله عليه وسلم) said, “Your love for it will admit you to Jannah.” [At-Tirmidhi].

وعن أنس رضي الله عنه أن رجلا قال‏:‏ يارسول الله إني أحب هذه السورة ‏”‏قل هو الله أحد‏”‏‏:‏‏”‏إن حبها أدخلك الجنة‏”‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن- رواه البخاري في صحيحه تعليقًا‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 1013 | In-book reference: Book 8, Hadith 23 |https://sunnah.com/riyadussalihin:1013

[8] It was narrated from Ibn ‘Abbas that the Messenger of Allah (صلى الله عليه وسلم) used to perform Witr and recite: “Glorify the Name of your Lord the Most High,” [Al-A’la (87)] “Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] Another chain with similar wording.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُوتِرُ بِـ ‏{سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{قُلْ يَا أَيُّهَا الْكَافِرُونَ }‏ وَ ‏{قُلْ هُوَ اللَّهُ أَحَدٌ }‏ ‏.‏

حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ أَبُو بَكْرٍ، قَالَ حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ ‏.‏

Grade:Sahih (Darussalam) | Reference: Sunan Ibn Majah 1172 | In-book reference: Book 5, Hadith 370 | English translation: Vol. 1, Book 5, Hadith 1172 | https://sunnah.com/ibnmajah:1172

[9] Narrated ‘Aisha: Whenever the Prophet (صلى الله عليه وسلم) went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُفَضَّلُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ وَ‏{‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏}‏ وَ‏{‏قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏}‏ ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ‏.‏

Reference: Sahih al-Bukhari 5017 | In-book reference: Book 66, Hadith 39 | USC-MSA web (English) reference: Vol. 6, Book 61, Hadith 536 | https://sunnah.com/bukhari:5017

[10] ‘Abdullah bin Khubaibؓ reported: The Messenger of Allah (صلى الله عليه وسلم) said to me, “Recite Surat Al-Ikhlas and Al- Mu’awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects.” [Abu Dawud and At-Tirmidhi].

وعن عبد الله بن خُبيب -بضم الخاء المعجمة- رضي الله عنه قال‏:‏ قال لي رسول الله صلى الله عليه وسلم‏:‏ ‏ “‏اقرأ‏:‏ قل هو الله أحد، والمعوذتين حين تمسي وحين تصبح، ثلاث مرات، تكفيك من كل شيء‏”‏‏.‏ رواه أبو داود والترمذي وقال حديث حسن صحيح ‏.‏

Reference: Riyad as-Salihin 1456 | In-book reference: Book 15, Hadith 49 | https://sunnah.com/riyadussalihin:1456

[11] Source: https://dorar.net/h/df064a5203a249900e935c3751fab4b5

 من قرأ سورةَ الواقعةَ كلَّ ليلةٍ لم تُصِبهُ فاقةٌ أبدًا وقد أمرتُ بناتي أن يقرأْنها كلَّ ليلةٍ

الراوي : عبدالله بن مسعود | المحدث : الزيلعي | المصدر : تخريج الكشاف | الصفحة أو الرقم: 3/412 | خلاصة حكم المحدث : إسناده جيد

التخريج : أخرجه الحارث في ((المسند)) (721)، وابن السني في ((عمل اليوم والليلة)) (680)، والبيهقي في ((شعب الإيمان)) (2498) باختلاف يسير.

[12] Umm Talib, 9 Lessons from Surah Hujurat, Source: https://www.islamicteachings.org/forum/topic/23549-9-lessons-from-surah-hujurat/

[13] Umm Amin, 5 Lessons from Surah Yusuf, Source: https://islamonline.net/en/5-lessons-from-surah-yusuf/

[14] Raiiq Ridwan, 4 Lessons from 4 Stories in Chapter Al-Kahf, Source: https://aboutislam.net/reading-islam/finding-peace/remembering-allah/4-lessons-from-4-stories-in-chapter-al-kahf/

[15] Al Quran, Surah al-Baqarah, Chapter 2: Verse 185

[16] Narrated Abu Sa`id Al-Khudri: I heard Allah’s Messenger (صلى الله عليه وسلم) saying, “There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur’an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow.”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ يَخْرُجُ فِيكُمْ قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ، وَصِيَامَكُمْ مَعَ صِيَامِهِمْ، وَعَمَلَكُمْ مَعَ عَمَلِهِمْ، وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينَ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، يَنْظُرُ فِي النَّصْلِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الْقِدْحِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الرِّيشِ فَلاَ يَرَى شَيْئًا، وَيَتَمَارَى فِي الْفُوقِ ‏”‏‏.‏

Reference: Sahih al-Bukhari 5058 | In-book reference: Book 66, Hadith 83 | USC-MSA web (English) reference: Vol. 6, Book 61, Hadith 578 | https://sunnah.com/bukhari:5058

[17] Narrated `Abdullah bin `Amr: Allah’s Messenger (صلى الله عليه وسلم) said to me, “Recite the whole Qur’an in one month’s time.” I said, “But I have power (to do more than that).” Allah’s Messenger (صلى الله عليه وسلم) said, “Then finish the recitation of the Qur’an in seven days, and do not finish it in less than this period.”

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى بَنِي زُهْرَةَ عَنْ أَبِي سَلَمَةَ ـ قَالَ وَأَحْسِبُنِي قَالَ ـ سَمِعْتُ أَنَا مِنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ اقْرَإِ الْقُرْآنَ فِي شَهْرٍ ‏”‏‏.‏ قُلْتُ إِنِّي أَجِدُ قُوَّةً حَتَّى قَالَ ‏”‏ فَاقْرَأْهُ فِي سَبْعٍ وَلاَ تَزِدْ عَلَى ذَلِكَ ‏”‏‏.‏

Reference: Sahih al-Bukhari 5054 | In-book reference: Book 66, Hadith 79 | USC-MSA web (English) reference: Vol. 6, Book 61, Hadith 574 | https://sunnah.com/bukhari:5054

[18] Narrated ‘Abdullah bin ‘Amr: that the Prophet (صلى الله عليه وسلم) said: “He who recites the Qur’an in less than three (days), he does not understand it.”

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ “‏ لَمْ يَفْقَهْ مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلاَثٍ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2949 | In-book reference: Book 46, Hadith 23 | English translation: Vol. 5, Book 43, Hadith 2949 | https://sunnah.com/tirmidhi:2949

[19] Yahya related to me from Malik that he had heard that it took Abdullah ibn Umar eight years to learn Surat al-Baqara. (Sura 2)

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، مَكَثَ عَلَى سُورَةِ الْبَقَرَةِ ثَمَانِيَ سِنِينَ يَتَعَلَّمُهَا ‏.‏

Sunnah.com reference: Book 15, Hadith 12 | USC-MSA web (English) reference: Book 15, Hadith 11 | Arabic reference: Book 15, Hadith 483 | https://sunnah.com/malik/15/12

[20] Al Quran, Surah al-Baqarah, Chapter 2: Verse 85

[21] Al Quran, Surah al-Baqarah, Chapter 2: Verse 208

[22] Narrated ‘Umar bin Al-Khattab: I heard Allah’s Messenger (ﷺ) saying, “The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.”

حَدَّثَنَا الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : ” إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ “

Reference: Sahih al-Bukhari 1 | In-book reference: Book 1, Hadith 1 | USC-MSA web (English) reference: Vol. 1, Book 1, Hadith 1 | https://sunnah.com/bukhari:1

[23] Al Quran, Surah al-Baqarah, Chapter 2: Verse 200

[24] Al Quran, Surah al-Baqarah, Chapter 2: Verse 201

[25] Al Quran, Surah al-Baqarah, Chapter 2: Verse 202

[26] Al Quran, Surah al-Baqarah, Chapter 2: Verse 207

[27] Abu Sa’id al-Khudri reported: The Prophet, peace and blessings be upon him, said, “There is no Muslim who calls upon Allah, without sin or cutting family ties, but that Allah will give him one of three answers: He will quickly fulfill his supplication, He will store it for him in the Hereafter, or He will divert an evil from him similar to it.” They said, “In that case we will ask for more.” The Prophet said, “Allah has even more.”

Source: Musnad Aḥmad 11133 | Grade: Sahih (authentic) according to Al-Albani

عَنْ أَبِي سَعِيدٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ إِمَّا أَنْ تُعَجَّلَ لَهُ دَعْوَتُهُ وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ وَإِمَّا أَنْ يَصْرِفَ عَنْهُ مِنْ السُّوءِ مِثْلَهَا قَالُوا إِذًا نُكْثِرُ قَالَ اللَّهُ أَكْثَرُ – مسند أحمد 11133

المحدث الألباني خلاصة حكم المحدث إسناده صحيح في تخريج مشكاة المصابيح 2199

Source: https://www.abuaminaelias.com/dailyhadithonline/2016/05/25/supplication-answered-three-ways/ | [Ahmad Musnad, 3:18; al-Hakim, Mustadrak, 1:463, where he declared the chain to be authentic. Grade: Sahih]

[28] Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:

“Indeed Allah Most High says: ‘I am as My slave thinks of Me, and I am with him when He calls upon Me.'”

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِنَّ اللَّهَ يَقُولُ أَنَا عِنْدَ ظَنِّ عَبْدِي فِيَّ وَأَنَا مَعَهُ إِذَا دَعَانِي ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 2388 | In-book reference: Book 36, Hadith 85 | English translation: Vol. 4, Book 10, Hadith 2388 | https://sunnah.com/tirmidhi:2388

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