Introduction to Quran Part 2

Introduction to Quran – Part 2


Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuh

أعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم

Main Allah se Panah maangta hoon, Allah (سُبْحَانَهُ وَتَعَالَى) ke protection mein ata hoon, Shaitaan se jo mardood hai, dhutkaara huwa hai, Lafz e Rajeem Rajam se hai, jiss ke maane patthar maar kar bhaga dene ke aate hain.

بِسمِ اللَّهِ الرَّحمَانِ الرَّحِيم

Allah ke naam se shuru karta hoon, jo hum per taras kha ker, humein faida pahunchane wala hai.

Pichle hafte humne, Quran ke introduction ka pehla hissa suna, jiss me sawal-o-jawab ke zariye, kuch ahem maloomaat hasil ki, jaise;

  • Allah (سُبْحَانَهُ وَتَعَالَى) kis shakhsiyat ka naam hai aur Wo kaun se ohde per qayam hain.
  • Aur ye jana ke Quran jo Allah (سُبْحَانَهُ وَتَعَالَى) ka kalaam (ya) speech hai, ek bahut hi zabardast challenge ‘salamti wali zindagi’ ka pesh kar rahi hai,
  • Aur iss paigham ko logon tak pohchane ke liye Allah (سُبْحَانَهُ وَتَعَالَى) ne Apne aakhri rasool Muhammad (صلى الله عليه وسلم) ko chuna (ya) select kiya,
  • Phir ye dekha ke Rasool Allah (صلى الله عليه وسلم) ki bahut sari khasiyaton mein se ek khasiyat ‘maaf’ kar dene ki, aesi khasiyat hai,…, jis se, hume pata chala ke, ‘Rasool’,…, Allah (سُبْحَانَهُ وَتَعَالَى) ke chunay huwe banday hi ho sakte hain, aam insano mein se koi apne taur per iss position per pohanch nahi sakta.
  • Aur Quran ki wazahat, uski tashreeh aur uss per amal ka tarikha jo Rasool Allah (صلى الله عليه وسلم) ne sikhaya ‘hadith’ ki shakal mein recorded hain.
  • Aur ye jana ke insaan ki haqiqat ‘biological’ taur per kya hai.
  • Iske baad ye pata chala ke, inn sab ka apas mein relation kya hai
  • Phir humne suna Salamti (ya) aman wali (ya) Pur-sukoon zindagi ka definition aur uss ki kuch wazahat quran aur hadith ki roshni mein
  • Aur ye jana ke Allah (سُبْحَانَهُ وَتَعَالَى) to ek hain, lekin unn ke kai saare naam (ya) attributes hai, jiska izhaar Allah (سُبْحَانَهُ وَتَعَالَى) ki kainaat hai aur sabse badkaar insaan khud hai.
  • Allah (سُبْحَانَهُ وَتَعَالَى) aur insaano ka jo khaas talluq hai wo bhi jana
  • Allah (سُبْحَانَهُ وَتَعَالَى) ki pesh-kash, ‘power to choose’ aur insaan ka uss power ko qabool karna,
  • Qabool kar liya,…, issi liye aazmaish huwi,
  • Aazmaish ka natija ‘jaza aur saza’ wale din milega
  • Aazmaish mein kamyabi huwi to inaam ke taur per jannat aur Allah (سُبْحَانَهُ وَتَعَالَى) ki raza aur agar na-kaam huwe to dard naak saza
  • Zikr ke baare me humne kaha tha ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne Quran hi ko az-Zikr kaha hai;
    • ye aagay ‘Quran apne baare me kya kehta hai’ waale section me iss ki detail sunenge.

 

Introduction Continuation from Part 1

  • To insaan ki zindagi aazmaish aur uss ka maqsad iss aazamaish mein kamyabi hai. Quran mein kam-az-kam 60 muqamat aisay hain, jahan per Allah (سُبْحَانَهُ وَتَعَالَى) ne iss aazmaish ka zikr kiya hai, jaise ke;
    • Hum, yani Allah (سُبْحَانَهُ وَتَعَالَى) tumhe zaroor aazmayenge, khauf se, bhook se, jaan-o-maal ke nuqsan se aur mehnat ke nateejon ke nuqsan se,[1]
    • Ek aur jagah par farmaya ke, Takay jo imaan laye unhe, Allah (سُبْحَانَهُ وَتَعَالَى) aazma ker chun le aur unn se gawahi le Qayamat ke din,[2]
    • Phir ek aur jagah farmaya ke, Takay Allah (سُبْحَانَهُ وَتَعَالَى) momino ko paak kare (chun le) aur kafiron ko khatam kar de, mita de,[3]
    • Phir kaha ke, Kya tum samajhte ho ke Allah (سُبْحَانَهُ وَتَعَالَى) tumhe jannat mein aisay hi dakhil kar dega, jab ke Allah (سُبْحَانَهُ وَتَعَالَى) ne abhi nishan dehi nahi ki ke kaun Allah ki raah mein koshish karte hain aur kaun sabr karne wale hain[4]
    • Allah ke Rasool (صلى الله عليه وسلم) farmate hain ke insaan ki aazmaish uss ke iraaday ke saath kum ya zyada hoti hai[5]
    • Ab iss aazmaish ka hissa ye bhi hai ke, insaan ko sahih kya hai bata diya aur ghalat kya hai bata diya, [6] ye hamare genes me hai.[7]
      • Phir aap (صلى الله عليه وسلم) ne farmaya ke, tum me se har shaks ke saath ek farishta aur ek jin wabasta hai, farishta neki ki taraf dawat deta hai aur jinn burai ki taraf, logon ne poocha ke, kya aap (صلى الله عليه وسلم) ke saath bhi ye mamela hai, to aap (صلى الله عليه وسلم) ne farmaya, haan, mere saath bhi yehi mamela hai lekin, Allah ne meri madad ki aur maine apne jinn ko musalman bana diya hai, wo ab mujhe neki ki hi dawat deta hai.[8]
      • Farishta – zameer ki awaz hai – jo neki ki dawat deti hai, aur iss ko Quran aur Hadith se taqwiyat milti hai, aur ache akhlaq zahir hote hain.
      • Ek aur Hadith me aata hai ke, aap (صلى الله عليه وسلم) se poochha gaya neki aur gunah ke baare me, aap (صلى الله عليه وسلم) ne farmaya ke, neki ache akhlaq hain aur gunah wo hai jo zameer ko chaba deta hai aur wo jo tum doosron pe zahir hone se darte ho.[9]
      • Ye do aisi cheezen hai, jiss ko istemaal karke, insaan apni iss aazmaish me kamiyab ho sakta hai.
    • Phir Har aazmaish (ya) ‘test’ ka koi-na-koi ‘syllabus’ hota hai,
    • Iss syllabus mein se kuch hissa padh kar yad kar liya jaye aur phir exam mein likh diya jaye to kamyabi mil jati hai,
      • Lekin ye tariqa duniya mein kuch subjects ke saath valid hai, har subject ke saath nahi,
      • Phir zindagi to physically aur practically guzarna hai, to iss ka syllabus hume, na sirf yaad rakhna hai balke iss syllabus ko acchi tarha samajhna aur uss ke mutabikh amal karna hoga
      • Rasoolullah (صلى الله عليه وسلم) farmate hain ke Quran ke nuzool ka maqsad uss per amal karna hai[10]
    • Amal kaisay karna hai?
      • Waisay hi amal karna hai jaisa ke Rasoolullah (صلى الله عليه وسلم) ne amal karke dikhaya, Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) farmati hain ke Rasoolullah (صلى الله عليه وسلم) ka character, aap (صلى الله عليه وسلم) ka conduct,…, Quran tha,[11]
      • Phir ek hadith me, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, amal ka daromadaar niyyat par hai,[12]
        • Niyyat sahih hogi to amal sahih hoga.
        • Niyyat sahih kaise karenge?
        • Iss ke liye sahih aur ghalat maloom hona chahiye, Allah ne Quran ko Furqaan kaha hai, sahih aur ghalat me farq karne wali cheez. Quran Parrhenge, sahih aur ghalat ka farq samjhenge, ahadith se amal ke details pata karenge, to niyyat sahih hogi.
      • Jaisa ke humne, pehle suna ke Rasoolullah (صلى الله عليه وسلم) ke amal ka tarikha hadith mein aagaya hai, aap (صلى الله عليه وسلم) ne jo kiya, jo karnay ka hukum diya, aur jin cheezon se bachnay ka hukum diya, to farmaya Rasoolullah (صلى الله عليه وسلم) ne ke ‘main tum mein do cheezen chhorrhe jaa raha hoon, Allah (سُبْحَانَهُ وَتَعَالَى) ki kitaab aur meri sunnat, jab tak in ko pakde rahoge kabhi gumraah na hoge’.[13]
      • Ek aur hadith mein farmaya ke mazbooti se pakde raho meri sunnat ko aur mere baad aanay walay sahih rastay per chalne wale khalifaon ki sunnat ko.[14]
    • Jab Quran aur hadith hain to phir Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ki sunnat kyun zaroori hai, iske peeche kya hikmat ho sakti hai?
      • Ek wajah humay Umar (رَضِيَ ٱللَّٰهُ عَنْه) ke zariye se milti hai, jahan Umar (رَضِيَ ٱللَّٰهُ عَنْه) farmate hain ke ‘hum logon ko ussi tarah lenge jaisa ke wo apnay aap ko dikhate hain, iss liye ke wahi ka silsila khatam ho gaya hai…’[15]
      • Quran mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke ‘ae wo logo jo imaan laye ho Allah ki itaat karo aur Rasool Allah (صلى الله عليه وسلم) ki itaat karo aur ulil-amr ki ita’at karo, yani unki jo tummay authority mein hain…’[16]
    • Jab Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se, Rasool Allah (صلى الله عليه وسلم) ki taraf se aur Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ki taraf se baat saaf hogayi to phir in ‘ulil amar’ ki itaat karnay ka hukum kyun aa raha hai?
      • Chand misaalon se Allah (سُبْحَانَهُ وَتَعَالَى) Quran hi mein iss ka jawab samjha rahe hain, farmaya ke
      • ‘talaq ki ijazat do martaba hai, to apni (aurton) ko ‘maroof’ tarikhay se rakho ya jaanay do…[17], aage farmaya ke ‘…doodh pilane wali aurton ko ‘maroof’ tarikhay se oojar dena baap ki zimmedari hai,…[18]
        • Lafz-e-maroof ke maanay aate hain ‘jana pehchana accha’ tarikha, ‘recognized good’,
        • Koi ye kahe ke mere dada ne kisi zamane mein 100 rupiye diye the, to mein bhi utna hi doonga to ye ghalat hoga kyon ke currency ki value waqt ke saath saath tabdeel ho rehti,
        • Lafz-e-maroof mein badi lachak hai, Rasool Allah (صلى الله عليه وسلم) ke zamane mein masjidein khajoor ke jhaad ke tano aur patton se banti thi, lekin waqt ke saath saath masjidon ka construction badalta gaya jo ke zaroori tha, koi ye kahe ke masjidein usi tarah se banegi to ye maroof tariqa nahi hoga
        • To ye maroof tariqa kaun tai karega? Ye wohi ‘ulil-amar’ honge jo ye maroof tariqa tai karenge.
        • Ek aur jagah Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke ‘aur tayyari rakho unn se (kafiron aur dushmano) se ladne ke liye, jahan kahin se jitni bhi taqat jama kar sakte ho, aur ghodon ki fauj ke saath…’[19]
        • Aaj ke iss jadeed tareen science ke daur mein jahan ‘buttons’ aur ‘aeroplanes’ ki jung ho rahi wahan per ghodon ki fauj bilkul bhi kaam nahi karegi, yahan ye samajhna hai ke rabat Al khail jo term istemal huwa hai uss ke kya mane hain?
        • Lafz-e-rabat ke mane, kisi cheez ko jodhna, bandhna, taaloq qayam karna, pokhtagi se ek jutth ho kar jame rehna, kisi kaam ka musalsil taur per karte rehna, ya musalsil pehra dena, sarhadon per defence ya difa ke liye fauji adde banana, mazbooti dena ke mane aate hain
        • lafz-e-khail ke mane ghodon ke alawa ‘khayal’ ya ‘gumaan’ ke bhi aate hain, to goya tarjuma yun hoga ke, ‘tayyari rakho unn se ladne ke liye, jahan kahin se bhi taqat jama kar sakte ho, jitna ke tumhe gumaan hai ke unn ke (yani ke dushmano) ke paas taqat hai aur iss kaam ko musalsal taur per karte raho…’
        • to ye ‘gumaan’ kaun tai karega? Ye wohi ‘ulil-amar’ honge jo gumaan tai karenge.
        • Isi tarikhay se aaj ke jo masail hain jaise ke ‘insurance’, ‘banking’, wagirah, wagirah ye ‘ulil-amar’ hi tai karenge.
        • Aur agar in ulil-amar mein na-ittefaqi ho to, aage usi ayat mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke ‘wapas ruju karo Allah (سُبْحَانَهُ وَتَعَالَى) aur Rasool Allah (صلى الله عليه وسلم) ki taraf’, yani ke quran aur hadith ki taraf.
        • To ye ‘ulil-amar’ kaun honge? Inki tafseel hum inshaAllah aage dekhenge jab ye lafz quran ki tashree ke dauran serial mein aayega, bas yahan ye jaan lein ke ye ‘ulil-amar’ ko na-sirf deen ka ilm hoga balke ye log ‘subject’ ke experts honge, jo quran aur hadith ke tariqe per base karke apne mashwaray ya fatway denge.

 

  • Asaan alfaaz me ye ke, kisi bhi maslay ka hal agar doondhna ho to phele quran hi mein dekhenge, phir hadith mein, phir uske baad ulil-amar ki baat mani jayegi, jiss me sab se pehle tarjeeh – sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ko di jayegi.[20]
  • Phil haal hamara maqsad quran ko samajhna hai, to ussi tariqe per amal karte huwe hum pehlay quran ko quran hi se jaannay ki koshish karenge, jo ke hamara doosra section hai.

 

Ab yahan se doosre section ki taraf aage badte hain,

 

Quran apne baare me kya kehta hai?

Iss section me jitni bhi baatein batayi ja rahi hain, unn ke liye Quran ki ayat ya ayaat maujood hain reference ke liye;

  • Quran shuru hote hi, ek aisa statement apne baare me deta hai, ke parrhne wala pareshaan ho jaata hai. Quran kehta hai ke,

ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًۭى لِّلْمُتَّقِينَ

  • Ye kitab (yani ke Quran-e-Majeed) ek aisi kitab hai, jiss me koi shak nahi. There is nothing doubtful in it. Ye hidayat hai, guidance hai muttaqeen ke liye, wo log jo Allah se darr kar gunahon se bachte hain, unn ke liye guidance hai.[21]
    • Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) farmate hain ke jo shak hota hai ya jo doubtful hai, wohi jhoot hai[22]
    • Ye ek aisa statement hai jo ke advance medical science ka subject hai, jisay “doubt psychology” kehte hain, jis mein “mind mapping softwares” ke zariye ye maloom karne ki koshish ki ja rahi hai ke insaan kin wajohat ke bina per doubt ya shak mein padta hai, jis ki wajah se wo optimum level per perform nahi kar pata,…, iss topic per detail mein jaanegay jab Surah Al Baqarah shuru karenge In-Sha Allah
    • Toh Allah (سُبْحَانَهُ وَتَعَالَى) ne Surah Fatiha ke baad, Quran ko ek certificate ke saath shuru kar rahe hain, yahan sirf ye samajh lijiye ke iss certificate ko manenge aur iss Quran ke hisab se chalenge toh optimum level per perform kar sakte hain. Matlab sahih amal karne me madad hogi, kyun ke pehle hi, jo doubt aa sakta hai, uss ko khatam kar diya gaya hai.
    • Quran Haq hai, aur haq ke alawa kuch nahi.
  • Lafz-e-Quran bhi Quran hi me aya hai, 70 ayaat me ye lafz Quran me aya hai;
    • Taa-Seen, ye Quran aur roshan kitab ki ayaat hain, ye hidayat aur basharat hai yani ke, ye seedhe raaste ki taraf guide karti hai, guidance hai, aur khush-khabri hai momino ke liye,[23]
    • Surah al-Baqarah ki 185 ayat me aata hai ke, wo Ramadan hi ka mahina tha jiss me Quran nazil huwa, insaano ki hidayat ke liye, jo uss hidayat ko khol-khol kar bayan karta hai aur sahih aur ghalat me farq karta hai,…[24]
  • Ye majera kya hai, pehle kaha ke, iss me koi cheez doubtful nahi hai, aur;
    • saath hi kaha ke ye hidayat hai, guidance hai, Muttaqeen ke liye,
    • phir kaha ke Momineen ke liye hidayat hai,
    • phir kaha ke Insaano ke liye hidayat hai,
    • aakhir kis ke liye hidayat hai?
    • Hamare Ustad, Dr. Anees ne iss ko, ek misaal se, bohot hi acha samjhaya ke, Ache Shehri Footpath par chalte hain, zara ghaur se suniye, Ache Shehri Footpath par chalte hain;
    • Agar ye koi kahe ke, Accidents se darne wale Shehri Footpath par chalte hain, to ghalat nahi hoga,
    • Aur phir koi ye kahe ke, Qanoon par amal karne wale Shehri Footpath par chalte hain, to bhi ghalat nahi hoga,
    • Qanoon to tamam Shehriyon ke liye hai, uss par amal ache Shehri karte hain, aur wo log bhi jo Accidents se darte hain aur jo Qanoon ke ehteraam me uss par amal karte hain, to amal karne walon ke categories alag alag ho sakti hai,
    • Theek issi tarah, Quran hidayat to insaano ke liye hai, lekin jo Allah se darte huwe gunaho se bachte hain aur jo Allah (سُبْحَانَهُ وَتَعَالَى) par aur Rasoolullah (صلى الله عليه وسلم) par iman laye, ye log Quran par amal karte hain aur uss se hidayat hasil karte hain aur pur-sukoon zindagi guzarte hain, unn ke liye Quran ki iss hidayat ka faida hai.
    • Ye contradictory statements nahi balke complimentary statements hain.
  • To ye Quran, seedhay raste yani ke ‘uss pur sukoon zindagi’ jiss ki insaan ko talaash hai, uss zindagi tak pahunchne ka jo rasta hai uss ki taraf hidayat karti hai, guide karti hai.
  • Aur inn ayaat se ye bhi pata chala ke, Quran Ramadan ke mahine me nazil huwa,
  • Phir Surah al-Qadr me farmaya ke, Humne iss Quran ko Lailatul-Qadr me nazil kiya, aisi raat jo hazar mahino se behtar hai, aur ye raat Ramadan ke mahine me aati hai.[25]
  • Aur Surah Yusuf me farmaya ke, Humne iss Quran ko Arabi zaban me nazil kiya, taakay tum samajh sako.[26]Aur iss ko asaan kar diya, samajhne ke liye, to koi hai jo naseehat hasil kare.[27]
  • Aur kaha ke, ye Quran aisa nahi ke Allah (سُبْحَانَهُ وَتَعَالَى) ke siway iss ko koi apni taraf se bana laaye, ye unn pehle aayi huwi kitabon ki tasdeeq karta hai, aur unn hi kitabon ki iss me tafseel hai aur ye Rabbul Alameen ki taraf se nazil huwa hai.[28]
    • Ye ek challenge hai, iss jaise aur bhi challenge Quran me maujood hain ke ye Allah (سُبْحَانَهُ وَتَعَالَى) ke alawa koi aur nahi aisa kalam bana sakta hai, iss ki wajah ye bayan ki ja rahi hai ke,
    • Kya ye log Quran par ghaur-o-fikr nahi karte? agar ye Allah (سُبْحَانَهُ وَتَعَالَى) ke siway kisi aur ki taraf se hota to iss me bohot kuch ikhtelaaf paate.[29]
    • Ye possible hi nahi ke ye Quran Allah (سُبْحَانَهُ وَتَعَالَى) ke siway koi aur bana sake, kya tum ghaur-o-fikr nahi karte?
    • Ek aur jagah farmaya ke, Aap (صلى الله عليه وسلم) keh dijiye ke, agar insaan aur jinn sab ke sab mill kar, iss Quran jaisi koi cheez laane ki koshish karein to na la sakenge, chaahe wo sab ek doosre ke madadgaar hi kyun na hon.[30]

 

  • Ye Quran Allah ne Rasoolullah (صلى الله عليه وسلم) ko ata kiya;
    • Taa-Haa, Aye Muhammad (صلى الله عليه وسلم) humne aap par Quran iss liye nazil nahi kiya ke aap museebat me parrh jaye, balke ye to (tazkira – yahan lafz-e-zikr istemaal huwa hai) uss shakhs ko yaad dilane, naseehat dene ke liye nazil kiya gaya jo darta hai,
    • ye nazil kiya gaya hai uss zaat ki taraf se;
    • jiss ne zameen aur buland, oonche aasmaano ko paida kiya,
    • wo ar-Rahmaan, jo Arsh ke ooper qayem hai,
    • jo kuch aasmaano me hai aur jo kuch zameen me hai, aur jo kuch unn dono ke beech me hai, aur jo kuch zameen ki mitti ke neeche hai, sab ussi ka hai,
    • aur agar tum oonchi awaz me baat kaho, to wo to chupke se kahi huwi baat balke uss se poshida baat tak ko jaanta hai,
    • wo Allah hai, jiss ke siwa koi ilaha, koi mabood, koi supreme authority nahi iss kayenaat me, uss ke tamam naam behtareen hain.[31]
    • Ek aur jagah farmaya ke, Aur Aye Muhammad (صلى الله عليه وسلم), bila-shuba aap ko ye Quran, uss shaksiyat ki taraf se jo Hikmat wala, Danai wala aur ilm rakhne wala hai, ata kiya jata hai,[32]
    • Aye Nabi (صلى الله عليه وسلم), inn se poochiye ke, kis ki gawahi sab se badh kar hai, aap (صلى الله عليه وسلم) keh dijiye ke, Allah (سُبْحَانَهُ وَتَعَالَى) hi mere aur tumhare beech me gawah hai, aur ye Quran mujh par iss liye wahi ya communicate kiya gaya hai, takay tumhe aur jis jis ko ye pahunche, sab ko warn kar doon, chaukanna kar doon…[33]
    • Yaa-Seen, Qasam hai Quran ki, beshak aap (صلى الله عليه وسلم) Allah ke bheje huwe Rasoolon me se hain, Siratal Mustaqeem par hai – wo raasta jo jannat ko le jaata hai uss par aap (صلى الله عليه وسلم) hain, aur ye Quran ka nazil kiya jana hai uss hasti ki taraf se jo bohot zabardast hai, ghalib hai, powerful hai, aur nihayat raham karne wala, taras khane wala hai.[34]
    • Aye Nabi (صلى الله عليه وسلم) hum iss Quran ke zariye se jo humne aap ki taraf bheja hai, ek nihayat hi acha qissa sunate hain aur aap (صلى الله عليه وسلم) iss se pehle bekhabar the,[35]
    • To inn ayaat se pata chala ke, Quran ko Allah ne aap (صلى الله عليه وسلم) ko diya, taakay jo pehle logon ke waqiyaat the, jiss ka ilm hum ko nahi tha, wo ilm hum tak pahunchaya jaye, iss wajah se ke hum wo kaam na kare, jin kaamo ko hum se pehle ki qaumo ne kiya aur wo gumraah hogaye.
    • Hum aise kaamo se bache, aur ye iss liye nazil kiya gaya ke, hum iss se naseehat hasil kare aur naseehat uss shaks ke liye hi kaam aati hai jo Allah se darta ho.
    • Iss liye ek aur jagah kaha ke, (Fa-zakkir bil Qurani man-yakhaafu waeed) aap iss Quran ke zariye unn logon ko naseehat kijiye jo Allah ki tanbeeh se dare.[36]
    • Yahan phir se lafz-e-zikr aya hai, Quran ko az-Zikr kaha, kyun ke iss me naseehat hai, yaad-dehaani hai aur iss naseehat ko hum maan le aur uss aazmaish me kamiyaab ho jaye.
  • To naseehat haasil karna hai to phir adab chahiye, kaha ke;
    • Aur jab ye Quran parrha jaye to tawajjoh se suna karo aur khamosh raho takay tum par raham kiya jaye,[37]
    • Aur jab tum Quran parrhne lago to Shaitan mardood se Allah ki panah maang liya karo,[38]kyun ke;
    • Ye Allah ki kitab ki ayaat hain, yani ke, Quran ki jo khuli huwi aur roshan ayaat hain[39]
    • Humne aap (صلى الله عليه وسلم) ko saat aisi ayatein, jo namaz me dohra kar parrhi jaati hain, yani ke Suratul Fatiha, aur azmat wala Quran ata kiya,[40]
    • Ye azmat wala Quran hai, yahan shaitan ka koi kaam nahi, aur na ye kisi shayer ki shaayeri hai;
    • Aur humne Rasoolullah (صلى الله عليه وسلم) ko shayr nahi sikhaya, aur na hi ye aap (صلى الله عليه وسلم) ki shayane-shaan hai, ye to ek naseehat hai aur ek khula huwa Quran hai.[41]
  • Jo iss Quran ka inkaar karte hain, jo naseehat karne wale ki naseehat ko na maane, wo to behooda baate hi karenge,
    • Aur jab unn ko hamari ayatein parrh kar sunai jaati hain, to jin logon ko hum se milne ki ummeed nahi, wo kehte hain ke, ya to iss ke siwa koi aur Quran bana lao, ya iss ko badal do. Aap (صلى الله عليه وسلم) keh dijiye ke, mujh ko ikhtiyar nahi ke isay apni taraf se badal doon, Main to ussi hukum ka tabe hoon jo meri taraf aata hai, agar main apne paalne waale malik ki na-farmani karoon to mujhe bade sakht din ke azab se khauf aata hai.[42]
    • Ye kaun keh raha hai, Rasoolullah SAWS se kehelwaya gaya.
    • Quran ko badalne ki baat karenge ya aise maujeze maangenge jo chamatkaari ho, to iss ko bayan karte huwe farmaya ke;
    • Aur kya ho jaata agar koi aisa Quran utaar diya jaata, jiss ke zariye pahad chalne lagte, ya zameen phatt jaati, ya murde qabron se nikal bolne lagte? Iss tarah ki nishaniyan dikha dena kuch mushkil kaam nahi hai, balke saara ikhtiyar hi Allah ke haath me hai, phir kya ahle iman abhi tak kuffar ki talab ke jawab me kisi nishani ke zahoor ki aas lagay baithe hain aur wo ye jaan kar mayoos nahi ho gaye ke agar Allah chahta to saare insaano ko hidayat de deta?…[43]
    • Aur humne iss Quran me tarah tarah ki baatein bayan ki hain taakay log nasihat hasil kare, magar nahi badhata wo inn me nafrat ke alawa kuch aur,
    • Aap (صلى الله عليه وسلم) inn se keh dijiye ke, agar Allah (سُبْحَانَهُ وَتَعَالَى) ke saath kuch aur bhi ilaha hote, jaisa ke ye kehte hain, to wo zaroor Arsh wale ki taraf (ladhne-bhidne ke liye) koi raasta nikaalte, wo paak hai aur jo kuch ye bakwas karte hain uss se buland hai…
    • To jo naseehat hasil nahi karna chahte, unn ke liye phir ye hota hai;
    • Aur jab aap (صلى الله عليه وسلم) Quran parrha karte hain to hum aap ke aur unn logon ke darmiyan jo aakhirat par iman nahi rakhte, ek makhfi, chhupa huwa parda beech me hayel kar dete hain, aur unn ke dilon par parda daal dete hain ke, isay samajh na sakay aur unn ke kaano me bhaari-pan paida kar dete hain, aur jab aap (صلى الله عليه وسلم) Quran me apne paalne waale malik jo, ek hai, uss ka zikr karte ho to, wo apni peeth pher kar chale jaate hain, nafrat ke saath. Ye log jab aap (صلى الله عليه وسلم) ki taraf kaan laga kar sunte hain, to jiss niyyat se ye sunte hain, hum usay khoob jaante hain aur jab ye peeth peeche sarkashiyan karte hain, yani jab zaalim kehte hain ke tum ek aise shaks ki pairwi karte ho jiss par jaadoo kiya gaya hai. Aap (صلى الله عليه وسلم) dekhiye, kaisi misaalein bayan karte hain ye log aap ke baare me, chunache, wo bhatak gaye hain aur rasta nahi paa-sakte.[44]
    • Aur Humne Quran me sab batein, tarah tarah se bayan kar di hain, magar aksar logon ne inkaar karne ke siwa qabool na kiya,[45]
    • aur humne iss Quran me logon ke samjhaane ke liye tarah tarah ki misaalein bayan ki hain, lekin insaan sab cheezon se badh kar jhagdalu hai,[46]
    • Aur humne logon ke samjhane ke liye iss Quran me har tarah ki misalein bayan kar di hain aur agar aap unn ke saamne koi bhi nishani laye to ye kafir (yani Allah ka inkaar karne wale) keh denge ke aap to jhoote ho, ya haq par nahi hain.[47]
    • Aur jo kafir hain, wo kehte hain ke na hum iss Quran par iman layenge aur na unn kitabon par jo Allah (سُبْحَانَهُ وَتَعَالَى) ne pehle bheja tha, aur kaash aap (صلى الله عليه وسلم) inn kafiron ko (inn jhutlane walon ko) uss waqt dekhenge jab ye apne paalne waale malik ke saamne khade honge, aur ek doosre par ilzaam laga rahe honge,…[48]
    • To ye halat hogi hai jhutlane walon ki, qiyamat ke din.
  • Aur jo log Naseehat hasil karna chahte hain, unn ke liye farmaya ke;
    • Ye Quran wo rasta dikhata hai, jo sab se seedha hai aur momino ko jo nek amal karte hain basharat deta hai, khush-khabri deta hai ke, unn ke liye bohot bada ajr hai,[49]
    • Aur Hum Quran ke zariye se, wo cheez nazil karte hain jo momino ke liye Shifa aur Rehmat hai,…[50]
    • Aye Muhammad (صلى الله عليه وسلم) suraj ke dhalne se raat ke andhere tak (Zuhr, Asr, Maghrib aur Isha) namazein qayem karo, aur Fajr ke waqt Quran parrho, beshak Quran ka Fajr ke waqt parrhna record kiya jaata hai,[51]
  • Quran ko Allah (سُبْحَانَهُ وَتَعَالَى) ne Dheere Dheere nazil kiya, iss ki wajah bayan ki ja rahi hai;
    • Aur humne iss Quran ko sachchai ke saath nazil kiya hai, aur wo sachchai ke saath nazil huwa, aur Aye Muhammad (صلى الله عليه وسلم) humne aap ko sirf khush-khabri dene wala aur daraane wala bana kar bheja hai, aur iss Quran ko humne thoda thoda kar ke nazil kiya hai, takay aap theher theher kar isay logon ko sunayen, aur humne iss ko ahesta ahesta utaara hai. Aap (صلى الله عليه وسلم) keh dijiye ke, tum iss Quran par iman lao ya na lao, yaqeenan iss se pehle ilm diya gaya tha, jab ye Quran unn ko parrh kar sunaya jata hai to wo apni thudiyon ke bal sajde me girr jaate hain, aur kehte hain ke hamara paalne wala malik paak hai, beshak hamare paalne wale malik ka wada poora ho kar raha, aur thudiyon ke bal girr parrhte hain, rote huwe aur ye Quran izafa karta hai unn ke khushoo me,[52]
    • Aur ye kafir kehte hain ke, iss par (Yani Rasoolullah صلى الله عليه وسلم) par Quran poora ka poora ek hi dafa kyun nahi utaara gaya. Iss tarah ahista ahista iss liye nazil kiya gaya takay, iss ke zariye hum aap (صلى الله عليه وسلم) ka dil ko qayem rakh sakay, thabit rakh sakay, aur issi liye humne iss ko darja-ba-darja, aur ehtemam ke saath tarteeb di hai.[53]
    • Ek aur jagah kaha ke, Agar hum ye Quran kisi pahad par nazil karte to tum dekhte ke Allah ke khauf ke dabao ki wajah se phatt jata, ye baatein hum logon ke liye bayan karte hain takay wo fikr karein.[54]
    • Quran noor hai,[55]noor kya hai? Light hai, physics ke mutabiq light exherts pressure, roshni dabao daalti hai, aaj laser ke zariye, kya kuch nahi ho raha hai,
    • Quran khud keh raha hai ke, iss Quran ko poora ka poora agar pahad par nazil kiya jaata, yani light ko concentrated form me, pahad par utaarenge to pahad qayem nahi reh sakta
    • Iss ki wajah kya batayi ja rahi hai, ke aisa Allah ki khashiyat aur uss ke khauf ke wajah se hoga,
    • Aur kyun ke Quran, Kalamullah hai, Allah ka kalam hai, uss ki speech hai. To Allah ke kalam me wohi khasiyatein hai, jo Allah se wabasta hai…explain more…Musa asking to see Allah
    • To pata chala ke aap (صلى الله عليه وسلم) ke dil ko qayem rakhne ke liye 23 saal ke arsay me dheere dheere, theher theher kar nazil kiya gaya.
    • Phir Quran hi me hukum huwa hai ke, Quran ko theher theher kar parrho,[56]
    • Aur jitna ho sake utna parrho,[57]
    • Phir ahadith me aata hai ke, jiss kisi ne teen din se kum me Quran khatam kiya, uss ne Quran ko samjha hi nahi.
  • Aye Muhammad (صلى الله عليه وسلم) inn se keh dijiye ke, mujhe to yehi hukum huwa hai ke iss shehr-e-Makkah ke Rabb ki bandagi karoon, jiss ne isay mohtaram banaya, aur jo har cheez ka malik hai, aur ye bhi hukum huwa hai ke main uss ke farmabardar bandon me shamil ho jaoon, aur ye bhi ke Quran tilawat karoon;
    • Tilawat-e-Quran ko samajhna hai, to lafz-e-tilawat me reflection ke maane hain, Surah ash-Shams me farmaya ke, () Suraj ki qasam aur uss ki Roshni ki qasam, aur chand ki qasam, jab ke wo suraj ki Roshni ko palttata hai, reflect karta hai,[58]
    • matlab ye ke, Rasoolullah (صلى الله عليه وسلم) ko ye hukum ho raha hai ke, Quran ko aisa parrho, aisa amal karo ke, Quran aap se jhalke, yani aap (صلى الله عليه وسلم) Quran ko reflect kare, iss ka zikr ek hadith me milta hai ke,
    • Aisha (رَضِيَ ٱللَّٰهُ عَنْهَا) se poochha gaya, aap (صلى الله عليه وسلم) ke akhlaq, aap ke character ke baare me, kya tumne Quran nahi parrha hai, aap (صلى الله عليه وسلم) ka conduct, aap ka character Quran tha,[59]
    • Allah ka hukum huwa aur Rasoolullah (صلى الله عليه وسلم) ne amal kar ke dikha diya.
  • Ye Quran Lauhim Mahfooz me jama hai, Lauhim mahfooz ek master record hai,
  • Shayateen iss Quran ko sunne se door kar diye gaye hain, Jinno ne iss Quran ko suna aur hairat me parrh gaye, aur kaha ke pehle hum aasmano me kuch baatein sunna karte the, lekin Quran ke nuzool ke baad ye mumkin nahi,
  • Quran ki hifazat ki zimmadari bhi Allah SWT par hi hai, iss ko parrhwana, iss ko jama karna, Allah SWT ke zimme hai,
  • Quran me hum ko hukum huwa hai ke, hum ye doosron tak pahunchaye, tum behtareen ummat ho jo logon ke liye banaee gayi ho jo logon ko neki ki taraf dawat deti ho aur burai se rokti ho aur iman layi ho” naboowat khatam ho gayi hai, lekin naboowat ka kaam baqi hai, yeh kaam kaun karega? Ummate muhammadi SAWS hone ne ke nate, iss kaam ko hum ko karna hai,
  • Quran mein dawat di gayi hai ke hum isski ayaat aur kainaat per ghaur karen.
  • Aye Nabi (صلى الله عليه وسلم), yaqeenan jiss ne iss Quran ko aap par farz kiya hai, wo aap ko ek behtareen anjaam ko pahuncha dega, aap (صلى الله عليه وسلم) keh dijiye ke mera paalne wala malik khoob jaanta hai uss shaks ko jo hidayat le kar aya hai aur jo khuli gumrahi me pada huwa hai,[60]
    • Quran ka har hukum hum par farz hai, warna agar hum sirf paanch cheezon ko farz samjhenge to phir;
    • Maa-baap ke saath kaun acha salook rakhega,
    • Padosiyon ke huqooq kaun ada karega,
    • Business transactions me, lein-dein me, naap-taul me, kaun sahih raah ikhtiyaar karega,
    • Sood aaj humne halal kar liya hai, iss se kaun bachega,
    • To sara ka sara Quran nafiz karna padega, kyun ke, iss ki har ayat hum par farz hai.

 

References

[1] Al Quran, Chapter 2 : Verse 155

[2] Al Quran, Chapter 3: Verse 140

[3] Al Quran, Chapter 3: Verse 141

[4] Al Quran, Chapter 3: Verse 142

[5] Hadith: Sunan Ibn Majah: Jist of the Hadith is mentioned, Deen per amal irade ki wajah se hota hai.

It was narrated from Mus’ab bin Sa’d that his father, Sa’d bin Abu Waqqas, said:“I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets, then the next best and the next best. A person is tested according to his religious commitment. If he is steadfast in his religious commitment, he will be tested more severely, and if he is frail in his religious commitment, his test will be according to his commitment. Trials will continue to afflict a person until they leave him walking on the earth with no sin on him.’”

حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، وَيَحْيَى بْنُ دُرُسْتَ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ ‏ “‏ الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ يُبْتَلَى الْعَبْدُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ فِي دِينِهِ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ 

Darussalam (Hasan) | Sunan Ibn Majah | English Ref.: Vol. No.: 01, Book 36, Hadith No.: 4023 | Arabic Ref.: Book No.: 36, Hadith No.: 4159

[6] Al Quran, Surah ash-Shams, Chapter 91: Verses 7-8

[7] ‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” (Quran, xci, 7f.) Muslim transmitted it.

وَعَن عمرَان بن حضين: إِن رجلَيْنِ من مزينة أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشِيءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فيهم من قدر قد سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقَالَ لَا بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وَنَفْسٍ وَمَا سواهَا فألهمها فجورها وتقواها) رَوَاهُ مُسلم

Grade: Sahīh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 87

[8] Ibn Mas’ud reported God’s messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.” Muslim transmitted it.

وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ “. رَوَاهُ مُسلم

Grade: Sahīh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 67

[9] It is reported Nawwas ibn Sam’an asked the Messenger of Allah, may Allah bless him and grant him peace, about righteousness and sin. He said, “Righteousness is good character and sin is what gnaws at your conscience and that which you dislike for other people to become aware of.”

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ‏:‏ حَدَّثَنَا مَعْنٌ، عَنْ مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ نَوَّاسِ بْنِ سَمْعَانَ الأَنْصَارِيِّ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صلى الله عليه وسلم عَنِ الْبِرِّ وَالإِثْمِ‏؟‏ قَالَ‏:‏ الْبِرُّ حُسْنُ الْخُلُقِ، وَالإِثْمُ مَا حَكَّ فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ‏.‏

Grade: Sahih (Al-Albani) | English translation: Book 14, Hadith 295 | https://sunnah.com/urn/2302930

[10] It was narrated that Ziyad bin Labid said: “The Prophet (ﷺ) mentioned something and said: ‘That will be at the time when knowledge (of Qur’an) disappears.’ I said: ‘O Messenger of Allah, how will knowledge disappear when we read the Qur’an and teach it to our children, until the Day of Resurrection?’ He said: ‘May your mother be bereft of you, Ziyad! I thought that you were the wisest man in Al- Madinah. Is it not the case that these Jews and Christians read the Tawrah and the Injil, but they do not act upon anything of what is in them?’”

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ زِيَادِ بْنِ لَبِيدٍ، قَالَ ذَكَرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ شَيْئًا فَقَالَ ‏”‏ ذَاكَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ ‏”‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ وَكَيْفَ يَذْهَبُ الْعِلْمُ وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَنُقْرِئُهُ أَبْنَاءَنَا وَيُقْرِئُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ إِلَى يَوْمِ الْقِيَامَةِ قَالَ ‏”‏ ثَكِلَتْكَ أُمُّكَ زِيَادُ إِنْ كُنْتُ لأَرَاكَ مِنْ أَفْقَهِ رَجُلٍ بِالْمَدِينَةِ أَوَلَيْسَ هَذِهِ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالإِنْجِيلَ لاَ يَعْمَلُونَ بِشَىْءٍ مِمَّا فِيهِمَا ‏”‏ ‏.‏

Grade: Da’if (Darussalam) | Reference: Sunan Ibn Majah 4048 | In-book reference: Book 36, Hadith 123 | English translation: Vol. 5, Book 36, Hadith 4048 | https://sunnah.com/ibnmajah:4048

[11] It was narrated from Sa’d bin Hisham that: … He said: “O Mother of the Believers, tell me about the character of the Messenger of Allah.” She said: “Don’t you read the Qur’an?” I said: “Yes.” She said “The character of the Messenger of Allah (صلى الله عليه وسلم) was the Qur’an.” He said: … (Sahih)

عَنْ سَعْدِ بْنِ هِشَامٍ،… قَالَ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَتْ أَلَيْسَ تَقْرَأُ الْقُرْآنَ قَالَ قُلْتُ بَلَى ‏.‏ قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ صلى الله عليه وسلم الْقُرْآنُ…

Sunan An Nisai – 1601 | English Ref.: Vol No. : 02, Book 20, Hadith No.: 1602 | Arabic Ref.: Book 20, Hadith No.: 04

[12] Narrated ‘Umar bin Al-Khattab: I heard Allah’s Messenger (ﷺ) saying, “The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.”

حَدَّثَنَا الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : ” إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ “

Reference: Sahih al-Bukhari 1 | In-book reference: Book 1, Hadith 1 | USC-MSA web (English) reference: Vol. 1, Book 1, Hadith 1 | https://sunnah.com/bukhari/1

[13] Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, “I have left two matters with you. As long as you hold to them, you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet.”

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِمَا كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّهِ

Muwatta Malik | English Ref.: Book 46, Hadith No.: 03 | Arabic Ref.: Book 46, Hadith No.: 1628

[14] It was narrated from ‘Abdur-Rahman bin ‘Amr As-Sulami that: He heard Al-‘Irbad bin Sariyah say: “The Messenger of Allah (صلى الله عليه وسلم) delivered a moving speech to us which made our eyes flow with tears and made our hearts melt. We said: ‘O Messenger of Allah. This is a speech of farewell. What did you enjoin upon us?’ He said: ‘I am leaving you upon a (path of) brightness whose night is like its day. No one will deviate from it after I am gone but one who is doomed. Whoever among you lives will see great conflict. I urge you to adhere to what you know of my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it. And you must obey, even if (your leader is) an Abyssinian leader. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies.” (Sahih)

حَدَّثَنَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّوَّاقُ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو السَّلَمِيِّ، أَنَّهُ سَمِعَ الْعِرْبَاضَ بْنَ سَارِيَةَ، يَقُولُ وَعَظَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَوْعِظَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّ هَذِهِ لَمَوْعِظَةُ مُوَدِّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا قَالَ ‏ “‏ قَدْ تَرَكْتُكُمْ عَلَى الْبَيْضَاءِ لَيْلُهَا كَنَهَارِهَا لاَ يَزِيغُ عَنْهَا بَعْدِي إِلاَّ هَالِكٌ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلاَفًا كَثِيرًا فَعَلَيْكُمْ بِمَا عَرَفْتُمْ مِنْ سُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَعَلَيْكُمْ بِالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا فَإِنَّمَا الْمُؤْمِنُ كَالْجَمَلِ الأَنِفِ حَيْثُمَا قِيدَ انْقَادَ ‏”‏

Sunan Ibn Majah | English Ref.: Vol: 01, Book: 01, Hadith No.: 43 | Arabic Ref.: Book 01, Hadith No.: 45

[15] ‘Abdullah bin ‘Utbah bin Mas’ud reported: I heard ‘Umar bin Al- Khattab (May Allah be pleased with him) reported saying: “In the lifetime of Messenger of Allah (صلى الله عليه وسلم) some people were called to account through Revelation. Now Revelation has discontinued and we shall judge you by your apparent acts. Whoever displays to us good, we shall grant him peace and security, and treat him as a near one. We have nothing to do with his insight. Allah will call him to account for that. But whosoever shows evil to us, we shall not grant him security nor shall we believe him, even if he professed that his intention is good.”

وعن عبد الله بن عتبة بن مسعود قال‏:‏ سمعت عمر بن الخطاب، رضي الله عنه، يقول‏:‏ ‏ “‏إن ناساً كانوا يؤخذون بالوحي في عهد رسول الله صلى الله عليه وسلم وإن الوحى قد انقطع، وإنما نأخذهم الآن بما ظهر لنا من أعمالكم، فمن أظهر لنا خيراً، أمناه وقربناه، وليس لنا من سريرته شئ، الله يحاسبه في سريرته، ومن أظهر لنا سوءاً، لم نأمنه، ولم نصدقه وإن قال‏:‏ إن سريرته حسنة‏”‏

Sahih Al Bukhari | English/Arabic Ref.: Book No.: 01, Hadith No.: 395

[16] Al Quran, Surah an-Nisa, Chapter 4: Verse 59

[17] Al Quran, Chapter 2: Verse 229

[18] Al Quran, Chapter 2: Verse 233

[19] Al Quran, Chapter 8: Verse 60

[20] Hadith: Sunan Abi Dawood, Tirmidhi, Darimi, Mishqat

Allah ke Rasool (صلى الله عليه وسلم) ne Muadh bin Jabal (رَضِيَ ٱللَّٰهُ عَنْه), ko Yemen bhejna chaha to poocha ke agar kisi masle ka saamna hojaye to kya karoge? Sahabi (رَضِيَ ٱللَّٰهُ عَنْه) ne farmaya ke Allah ki kitaab mein uska hal dekhunga, farmaya Rasool Allah (صلى الله عليه وسلم) ne ke, ‘agar wahan na paao to kya karoge?’ faramya sahabi (رَضِيَ ٱللَّٰهُ عَنْه) ‘aapki, yani ke Rasool Allah (صلى الله عليه وسلم) ki sunnat mein dekhunga’, farmaya Allah ke Rasool (صلى الله عليه وسلم) agar wahan na paao to kya karoge?’ farmaya sahabi (رَضِيَ ٱللَّٰهُ عَنْه) ke mashwara karunga. Iss per aap (صلى الله عليه وسلم) ne Sahabi (رَضِيَ ٱللَّٰهُ عَنْه) ke seenay per thapki di aur farmaya ke Allah (سُبْحَانَهُ وَتَعَالَى) ka shukar hai ke Usne (سُبْحَانَهُ وَتَعَالَى) nayeb e rasool ki madad ki aisi cheez se ke Rasool (صلى الله عليه وسلم) khush ho.’ see below:

 

Some companions of Mu’adh ibn Jabal said: When the Messenger of Allah (صلى الله عليه وسلم) intended to send Mu’adh ibn Jabal to the Yemen, he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah’s Book. He asked: (What will you do) if you do not find any guidance in Allah’s Book? He replied: (I shall act) in accordance with the Sunnah of the Messenger of Allah (صلى الله عليه وسلم). He asked: (What will you do) if you do not find any guidance in the Sunnah of the Messenger of Allah (صلى الله عليه وسلم) and in Allah’s Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Messenger of Allah (صلى الله عليه وسلم) then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.

َدَّثَنَا حَفْصُ بْنُ عُمَرَ، عَنْ شُعْبَةَ، عَنْ أَبِي عَوْنٍ، عَنِ الْحَارِثِ بْنِ عَمْرِو بْنِ أَخِي الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أُنَاسٍ، مِنْ أَهْلِ حِمْصَ مِنْ أَصْحَابِ مُعَاذِ بْنِ جَبَلٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَرَادَ أَنْ يَبْعَثَ مُعَاذًا إِلَى الْيَمَنِ قَالَ ‏”‏ كَيْفَ تَقْضِي إِذَا عَرَضَ لَكَ قَضَاءٌ ‏”‏ ‏.‏ قَالَ أَقْضِي بِكِتَابِ اللَّهِ ‏.‏ قَالَ ‏”‏ فَإِنْ لَمْ تَجِدْ فِي كِتَابِ اللَّهِ ‏”‏ ‏.‏ قَالَ فَبِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ ‏”‏ فَإِنْ لَمْ تَجِدْ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ فِي كِتَابِ اللَّهِ ‏”‏ ‏.‏ قَالَ أَجْتَهِدُ رَأْيِي وَلاَ آلُو ‏.‏ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَدْرَهُ وَقَالَ ‏”‏ الْحَمْدُ لِلَّهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللَّهِ لِمَا يُرْضِي رَسُولَ اللَّهِ ‏”‏ ‏.‏

Daeef Hadith (Albani), Sunan Abi Dawood, Hadith No. 3592, Tirmidhi, Darimi, Mishqat 7/3565 | English Ref.: Book 24, Hadith No.: 3585 | Arabic Ref.: Book 25, Hadith No.: 22

Yahya related to me from Malik that Yahya ibn Said said, ”Ubada ibn al-Walid ibn Ubada ibn as-Samit informed me from his father that his grandfather (Ubada) said, ‘We made a contract with the Messenger of Allah, may Allah bless him and grant him peace, to hear and obey in ease and hardship, enthusiasm and reluctance, and not to dispute with people in authority and to speak or establish the truth wherever we were without worrying about criticism.'”

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ أَوْ نَقُومَ بِالْحَقِّ حَيْثُمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ

USC-MSA web (English) reference     : Book 21, Hadith 5 | Arabic reference: Book 21, Hadith 966 | https://sunnah.com/urn/509660

Narrated Ibn `Abbas: The Verse: “Obey Allah and Obey the Apostle and those of you (Muslims) who are in authority.” (4.59) was revealed in connection with `Abdullah bin Hudhafa bin Qais bin `Adi’ when the Prophet (ﷺ) appointed him as the commander of a Sariyya (army detachment).

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ يَعْلَى بْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ ‏{‏أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ‏}‏‏.‏ قَالَ نَزَلَتْ فِي عَبْدِ اللَّهِ بْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ، إِذْ بَعَثَهُ النَّبِيُّ صلى الله عليه وسلم فِي سَرِيَّةٍ‏.‏

Reference: Sahih al-Bukhari 4584 | In-book reference: Book 65, Hadith 106 | USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 108 | https://sunnah.com/bukhari:4584

Ibrahim b. ‘Abd ar-Rahman al-‘Udhri reported God’s messenger as saying, “In every successive century those who are reliable authorities will preserve this knowledge, rejecting the changes made by extremists, the plagiarisms of those who make false claims for themselves, and the interpretations of the ignorant.” (The source is lacking. The editor of the Damascus edition of the Mishkat says the tradition is given by Baihaqi in al-Madkhal.)

وَعَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ الْعُذْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «يَحْمِلُ هَذَا الْعِلْمَ مِنْ كُلِّ خَلَفٍ عُدُولُهُ يَنْفُونَ عَنْهُ تَحْرِيفَ الْغَالِينَ وَانْتِحَالَ الْمُبْطِلِينَ وَتَأْوِيلَ الْجَاهِلين» . رَوَاهُ الْبَيْهَقِيّ – حكم   : صَحِيح   (الألباني)          

Reference: Mishkat al-Masabih 248 | In-book reference: Book 2, Hadith 44 | https://sunnah.com/mishkat:248

Narrated Al-Hajjaj bin Muhammad: That Ibn Juraij commented on Allah’s saying: Obey Allah and obey the Messenger, and those in authority among you. He said: “Abdullah bin Hudhafah bin Qais bin ‘Adi As-Sahmi was sent by the Messenger of Allah (ﷺ) over a military expedition. I was informed of that by Ya’la bin Muslim, from Sa’eed bin Jubair, from Ibn ‘Abbas. [Abu ‘Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، فِي قَوْلِهِِ ‏:‏ ‏(‏أطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ ‏)‏ قَالَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيُّ بَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سَرِيَّةٍ ‏.‏ أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ ‏.‏

Grade:Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1672 | In-book reference: Book 23, Hadith 3 | English translation: Vol. 3, Book 21, Hadith 1672 | https://sunnah.com/tirmidhi:1672

Ibn Juraij said “O ye who believe, Obey Allaah and obey the Apostle and those charged with authority amongst you.” This verse was revealed about ‘Abd Allaah bin Qais bin ‘Adi whom the Prophet (ﷺ) sent along with a detachment. Ya’la narrated it to me from Sa’id bin Jubair on the authority of Ibn ‘Abbas.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ ‏}‏ فِي عَبْدِ اللَّهِ بْنِ قَيْسِ بْنِ عَدِيٍّ بَعَثَهُ النَّبِيُّ صلى الله عليه وسلم فِي سَرِيَّةٍ أَخْبَرَنِيهِ يَعْلَى عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏

Grade:Sahih (Al-Albani) صحيح(الألباني) حكم | Reference: Sunan Abi Dawud 2624 | In-book reference: Book 15, Hadith 148 | English translation: Book 14, Hadith 2618 | https://sunnah.com/abudawud:2624

[21] Al Quran, Surah al-Baqarah, Chapter 2: Verse 2

[22]Al-Hasan b. ‘Ali said: I have retained in my memory these words of God’s Messenger, “Leave what causes you doubt and turn to what does not cause you doubt. Truth is tranquility, but falsehood is doubt.”

Ahmad, Tirmidhi and Nasa’i transmitted it, and Darimi transmitted the first part.

وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: حَفِظْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى الدَّارِمِيُّ الْفَصْل الأول

صَحِيح(الألباني) حكم :

Reference: Mishkat al-Masabih 2773 | In-book reference: Book 11, Hadith 15 | https://sunnah.com/mishkat:2773 

[23] Al Quran, Surah an-Naml, Chapter 27: Verses 1-2

[24] Al Quran, Surah al-Baqarah, Chapter 2: Verse 185

[25] Al Quran, Surah al-Qadr, Chapter 97: Verses 1-3

[26] Al Quran, Surah Yusuf, Chapter 12: Verse 2

[27] Al Quran, Surah al-Qamar, Chapter 54: Verse 17

[28] Al Quran, Surah Yunus, Chapter 10: Verse 37

[29] Al Quran, Surah an-Nisa, Chapter 4: Verse 82

[30] Al Quran, Surah al-Isra, Chapter 17: Verse 88

[31] Al Quran, Surah Taa-Haa, Chapter 20: Verses 1-8

[32] Al Quran, Surah an-Naml, Chapter 27: Verse 6

[33] Al Quran, Surah al-Anam, Chapter 6: Verse 19

[34] Al Quran, Surah Yaa-Seen, Chapter 36: Verses 1-6

[35] Al Quran, Surah Yusuf, Chapter 12: Verse 3

[36] Al Quran, Surah Qaaf, Chapter 50: Verse 45

[37] Al Quran, Surah al-Araf, Chapter 7: Verse 204

[38] Al Quran, Surah al-Nahl, Chapter 16: Verse 98

[39] Al Quran, Surah al-Hijr, Chapter 15: Verse 1

[40] Al Quran, Surah al-Hijr, Chapter 15: Verse 87

[41] Al Quran, Surah Yaa-Seen, Chapter 36: Verse 45

[42] Al Quran, Surah Yunus, Chapter 10: Verse 15

[43] Al Quran, Surah ar-Raad, Chapter 13: Verse 31

[44] Al Quran, Surah al-Isra, Chapter 17: Verses 41-47

[45] Al Quran, Surah al-Isra, Chapter 17: Verse 89

[46] Al Quran, Surah al-Kahf, Chapter 18: Verse 54

[47] Al Quran, Surah ar-Room, Chapter 30: Verse 58

[48] Al Quran, Surah Saba, Chapter 34: Verse 31

[49] Al Quran, Surah al-Isra, Chapter 17: Verse 9

[50] Al Quran, Surah al-Isra, Chapter 17: Verse 82

[51] Al Quran, Surah al-Isra, Chapter 17: Verse 78

[52] Al Quran, Surah al-Isra, Chapter 17: Verse 105-109

[53] Al Quran, Surah al-Furqan, Chapter 25: Verse 32

[54] Al Quran, Surah al-Hashr, Chapter 59: Verse 21

[55] Al Quran, Surah at-Taghabun, Chapter 64: Verse 8

[56] Al Quran, Surah al-Muzammil, Chapter 73: Verse 4

[57] Al Quran, Surah al-Muzammil, Chapter 73: Verse 20

[58] Al Quran, Surah ash-Shams, Chapter 91: Verses 1-2

[59] Narrated Sa’d bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet (ﷺ). They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet (ﷺ) prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn ‘Abbas and asked him about the witr observed by the Prophet (ﷺ). He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah (ﷺ). Go to ‘Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon ‘Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa’d b. Hisham. She said: Hisham son of ‘Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man ‘Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah (ﷺ). She asked: Do you not recite the Quran ? The character of Messenger of Allah (ﷺ) was the Qur’an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: “O thou folded in garments” (73:1). I said: Why not ? When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their feet swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet (ﷺ). She replied: He used to pray eight rak’ahs, sitting only during the eighth of them. Then he would stand up and pray another rak’ahs. He would sit only after the eighth and the ninth rak’ahs. He would utter salutation only after the ninth rak’ah. He would then pray two rak’ahs sitting and that made eleven rak’ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak’ahs, and would utter salutation only after the seventh rak’ah. He would then pray two rak’ahs sitting, and that made nine rak’ahs, O my son. The Messenger of Allah (ﷺ) would not pray through a whole night, or recite the whole Qur’an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was overtaken by sleep at night, he would pray twelve rak’ahs.

The narrator said: I came to Ibn ‘Abbas and narrated all this to him. By Allah, this is really a tradition. Has I been on speaking terms with her, I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her, I would have never narrated it to you.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، قَالَ ‏:‏ طَلَّقْتُ امْرَأَتِي فَأَتَيْتُ الْمَدِينَةَ لأَبِيعَ عَقَارًا كَانَ لِي بِهَا، فَأَشْتَرِيَ بِهِ السِّلاَحَ وَأَغْزُوَ، فَلَقِيتُ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا ‏:‏ قَدْ أَرَادَ نَفَرٌ مِنَّا سِتَّةٌ أَنْ يَفْعَلُوا ذَلِكَ فَنَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏:‏ ‏”‏ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ ‏”‏ ‏.‏ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ عَنْ وِتْرِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏:‏ أَدُلُّكَ عَلَى أَعْلَمِ النَّاسِ بِوِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأْتِ عَائِشَةَ رضى الله عنها ‏.‏ فَأَتَيْتُهَا فَاسْتَتْبَعْتُ حَكِيمَ بْنَ أَفْلَحَ فَأَبَى فَنَاشَدْتُهُ فَانْطَلَقَ مَعِي، فَاسْتَأْذَنَّا عَلَى عَائِشَةَ، فَقَالَتْ ‏:‏ مَنْ هَذَا قَالَ ‏:‏ حَكِيمُ بْنُ أَفْلَحَ ‏.‏ قَالَتْ ‏:‏ وَمَنْ مَعَكَ قَالَ ‏:‏ سَعْدُ بْنُ هِشَامٍ ‏.‏ قَالَتْ ‏:‏ هِشَامُ بْنُ عَامِرٍ الَّذِي قُتِلَ يَوْمَ أُحُدٍ قَالَ قُلْتُ ‏:‏ نَعَمْ ‏.‏ قَالَتْ ‏:‏ نِعْمَ الْمَرْءُ كَانَ عَامِرًا ‏.‏ قَالَ قُلْتُ ‏:‏ يَا أُمَّ الْمُؤْمِنِينَ حَدِّثِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَتْ ‏:‏ أَلَسْتَ تَقْرَأُ الْقُرْآنَ فَإِنَّ خُلُقَ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ الْقُرْآنَ ‏.‏ قَالَ قُلْتُ ‏:‏ حَدِّثِينِي عَنْ قِيَامِ اللَّيْلِ قَالَتْ ‏:‏ أَلَسْتَ تَقْرَأُ ‏{‏ يَا أَيُّهَا الْمُزَّمِّلُ ‏}‏ قَالَ قُلْتُ ‏:‏ بَلَى ‏.‏ قَالَتْ ‏:‏ فَإِنَّ أَوَّلَ هَذِهِ السُّورَةِ نَزَلَتْ، فَقَامَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ، وَحُبِسَ خَاتِمَتُهَا فِي السَّمَاءِ اثْنَىْ عَشَرَ شَهْرًا، ثُمَّ نَزَلَ آخِرُهَا فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ فَرِيضَةٍ ‏.‏ قَالَ قُلْتُ ‏:‏ حَدِّثِينِي عَنْ وِتْرِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَتْ ‏:‏ كَانَ يُوتِرُ بِثَمَانِ رَكَعَاتٍ لاَ يَجْلِسُ إِلاَّ فِي الثَّامِنَةِ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَةً أُخْرَى، لاَ يَجْلِسُ إِلاَّ فِي الثَّامِنَةِ وَالتَّاسِعَةِ، وَلاَ يُسَلِّمُ إِلاَّ فِي التَّاسِعَةِ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ، فَلَمَّا أَسَنَّ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعِ رَكَعَاتٍ لَمْ يَجْلِسْ إِلاَّ فِي السَّادِسَةِ وَالسَّابِعَةِ، وَلَمْ يُسَلِّمْ إِلاَّ فِي السَّابِعَةِ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ، فَتِلْكَ هِيَ تِسْعُ رَكَعَاتٍ يَا بُنَىَّ، وَلَمْ يَقُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً يُتِمُّهَا إِلَى الصَّبَاحِ، وَلَمْ يَقْرَإِ الْقُرْآنَ فِي لَيْلَةٍ قَطُّ، وَلَمْ يَصُمْ شَهْرًا يُتِمُّهُ غَيْرَ رَمَضَانَ، وَكَانَ إِذَا صَلَّى صَلاَةً دَاوَمَ عَلَيْهَا، وَكَانَ إِذَا غَلَبَتْهُ عَيْنَاهُ مِنَ اللَّيْلِ بِنَوْمٍ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً ‏.‏ قَالَ ‏:‏ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ ‏.‏ فَقَالَ ‏:‏ هَذَا وَاللَّهِ هُوَ الْحَدِيثُ، وَلَوْ كُنْتُ أُكَلِّمُهَا لأَتَيْتُهَا حَتَّى أُشَافِهَهَا بِهِ مُشَافَهَةً ‏.‏ قَالَ قُلْتُ ‏:‏ لَوْ عَلِمْتُ أَنَّكَ لاَ تُكَلِّمُهَا مَا حَدَّثْتُكَ ‏.‏

Grade: Sahih (Al-Albani) صحيح (الألباني) حكم | Reference: Sunan Abi Dawud 1342 | In-book reference: Book 5, Hadith 93 | English translation: Book 5, Hadith 1337 | https://sunnah.com/abudawud:1342

[60] Al Quran, Surah al-Qasas, Chapter 28: Verse 85

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