Introduction to Quran Part 1

Tafseer Surah al-Ikhlas Urdu



Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakaatuhu

 

السلام عليكم و رحمة اللّهِ و بَرَكَاتُه

اِنِ الْحَمدُ لِلّه وَ نَحمَدُه وَ نَستَعِينُه وَ نَستَغفِرُه وَ نَعُوذُ بِاللّهِ مِن شُرُورِ اَنْفُسِنَا وَ مِن سَيِّـئَاتِ اَعْمَـالِـنَا مَن يَهْـدِهِ اللّهُ فَلا مُضِلَّ لَه وَ مَن يُضْـلِلهُ فَلا هَادِيَ لَه وَ اَشهَدُ اَنْ لَا اِلهَ اِلا اللّهُ وَحدَه لا شَـرِيكَ لَه وَ اَشـهَدُ اَنَّ مُحَمَّدًا عَبدُه وَ رَسُولُه ~

فإنّ أصدق الحديث كتاب الله , و خير الهدي هدي محمدّ (صلى الله عليه وآله وسلم) قوله: شرّ الامور محدثاتها، وكلّ محدثة بدعة و كلّ بدعة ضلالة , و كلّ ضلالة في النار

اللّهُمَّ صَلِّى عَلى مُحَمَّدٍ وَّ عَلى ألِ مُحَمَّدٍ كَمَا صَلَّيتَ عَلى إبرَاهِـيمَ وَ عَلى ألِ إبرَاهِـيمَ إنَّكَ حَمِيدٌ مَجِيد

اللّهُمَّ بَارِك عَلى مُحَمَّدٍ وَّ عَلى ألِ مُحَمَّدٍ كَمَا بَارَكتَ عَلى إبرَاهِـيمَ وَ عَلى ألِ إبرَاهِـيمَ إنَّكَ حَمِيدٌ مَجِيد

~ رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي يَفْقَهُوا قَوْلِي

~ اللَّهُمَّ الهِمنَا رُشْدَنَا وَ أَعِذْنَا مِن شُرُورِ أَنْفُسِنَا

~ اللَّهُمَّ ارنالحق حقاً وَّالرزقن الطباء و ارنالباطل باطلاً والرزقنالجتنابه

~ اللَّهُمَّ وفِّقنا لِما تُحِبُّ و ترضا

~ اللَّهُمَّ ارحمنا بالقرآنِ العظيم و جَعَلهُ لنا إماماً و نوراً. و هُداً و رحمة

~ اللَّهُمَّ ذكِّرنا منهُ ما نَسِينا و علِّمنا منهُ ما جَهِلنا وارزُقنا تلاوتهُ أنآء الليل و أطراف النَّهار واجَعَلهُ حجَّتاً لنا ولا علينا يا ربَّ العالمين — آميـن

أعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم

Main Allah se Panah maangta hoon, Allah (سُبْحَانَهُ وَتَعَالَى) ke protection mein ata hoon, Shaitaan se jo mardood hai, dhutkaara huwa hai, Lafz e Rajeem Rajam se hai, jiss ke maane patthar maar kar bhaga dene ke aate hain.

بِسمِ اللَّهِ الرَّحمَانِ الرَّحِيم

Allah ke naam se shuru karta hoon, jo hum per taras kha ker, humein faida pahunchane wala hai.

Ye jiss khutbe se hum aaj ka session shuru kare, wo Rasoolullah (صلى الله عليه وسلم) ka masnoon khutba hai, uss ke baad humne durood parrha aur dua ki

Allah ke fazl-o-karam se, Allah (سُبْحَانَهُ وَتَعَالَى) ka shukr hai ke uss ne humein, apni kitab ko samajhne aur samjhane ke liye chuna hai. Hamara ye silsila, pehle topic wise discussion ke taur par shuru huwa, to pehla session me “communication” par discussion huwa, aur kyun ke, topics ya subjects jab insaan tayy karta hai, to phir wo silsila zyada der tak nahi chal sakta. Iss liye pehle Surah al-Fatiha par discussion huwa, aur al-Humdulillah pichle 7 mahino hamara ye program chal raha hai, 24 sessions huwe hain, jis me hum ne, abh tak;

  • aakhri dus sooraton ki tafseer suni, jiss me
  • Tarjuma aur Tafseer ke section me Alfaz ke maane samjhe, abh tak humne 100 alfaaz ke maane jaane;
  • Structure of the Quran me – Suraton ke alag nazariye se organization ya tarteeb kaise hai ye samajh rahe hain,
  • Surah ka pas-manzar (ya background) aur Surah Nazil hone ke Maqsad (ya Purpose) me Rasoolullah (صلى الله عليه وسلم) ki Seerat sunni,
  • Scientific Explanation jahan zaroori hai, wo jana
  • Surah ka Analysis, contexts, aur Hume kya karna chahiye, apni zindagi me kaise implement kare,
  • Ahadith, Surah se Mutalliq kya hain, ye sunn rahe hain.

Ab, kyun ke, ye ek Dars-e-Quran ki shakal ikhtiyaar kar liya hai, to phir Quran ka Introduction tafseel ke saath hona chahiye aur jiss tarah humne 10 suraton ki tafseer aur tarjuma suna, ussi tariqe se Quran ko shuru kiya jana chahiye aur baqaya suraton ka dars mukammal hona chahiye. Ye sessions Facebook aur Youtube par live ho rahe hain, aap sab suniye, hamare channels ko subscribe kariye aur agay doosron tak share kariye. Allah (سُبْحَانَهُ وَتَعَالَى) hamari niyat ko poora kare aur humari ye koshish qabool kar le (aameen)

Introduction

Iss Quran ke Introduction ko humne 5 sections mein banta hai:

  • Pehle Section: mein hum kuch cheezon ko define karenge, sawalat ke zariye,
  • Doosre Section: mein hum dekhenge ke Quran apne bare mein kya kehta hai,
  • Teesre Section: mein hum dekhenge ke Hadith, Quran ke bare kya kehti hai mein,
  • Chohte Section: mein Tareekh mein kya aya hai dekhenge,
  • Akhri aur Panchwe Section: mein aaj ke masail aur unka hal, Quran ki nazar se kya hai, iss per roshni daalenge.

Aaj hum pehla jo section hai, usse samajhne ki koshish karenge,

  • Hum dekhte hain ke duniya mein jo cheezein hai, unhe do zumron me ya do broad categories mein taqseem kiya ja sakta hai:
    • living yani ke wo jo zinda hai, jis mein jaan hai, jaise janwar, parinde, pedh, paudhe waghairah ya
    • non-living yani ke wo jis mein jaan nahi hai, jaise pani, pahad, zameen, chand, sooraj, waghairah
  • Insaan zinda wali category mein aata hai, aur insaan mitti se bana hua hai,[1]
  • Aaj science iss baat ki tasdeekh karti hai ke zameen mein jo elements paye jaate hain wo 118 mein se 60 ke qareeb kisi na kisi shakal mein insani jism mein bhi paye jaate hain, Insaan jo ghiza khaata hai wo zameen se paida hui hai, aur issi zariye se hamare andar bhi ye saari cheezen maujood hain,[2] [3] [4]
  • Insaan ek biological being hai, jaise ke janwar, parinday wa ghaira, science ki tahqeeq ke mutabiq insaan ka jism aur uska shape saare janwaron se behtar hai,[5]
  • Insaan agar janwar jaisa hai, to insaan aur janwar mein kya fark hai?
    • Insaano aur Janwaron mein waisay to bahut sare farkh hain lekin kuch zaroori cheezon per nazar daalte hain,
    • Insaan do pairon par chalta hai, ye ek aisi khasiyat hai jo doosre janwaron se behtar insaan me hai. Insaan ka dimag iss khasiyat ko qayam rakhne ke liye doosre janwaron se alag hai.
    • Insaan baat kar sakta hai, ye doosri khasiyat hai jo doosre janwaron se alag hai, yani ke insaan cheezon ko bayan kar sakta hai, chahe wo baat cheet ke zariye se ho ya ishaaron ke zariye se, ya likhne ke zariye se ho.[6]
    • Issi khasiyat ko Quran mein Surah Rahman ki pehli chaar Ayat mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain:

الرَّحْمَنُ

  • Ar-Rahman, Allah (سُبْحَانَهُ وَتَعَالَى) ka naam aur sifat hai, Faida Pahunchane wala, kaisa Faida Pahunchaya?

عَلَّمَ الْقُرْآنَ

  • Quran sikhaya,

خَلَقَ الْإِنسَانَ

  • Insaan ko paida kiya

عَلَّمَهُ الْبَيَانَ

  • Insaan ko Bayan sikhaya, baat karna sikhaya
  • Insaan ka dimagh, cheezon ko yaad rakhne, soonchne, samajhne aur jo information usay milta hai uss ko process karne ki salahiyat rakhta hai, aur uss information ko process karne ke baad wo ek nateeje par pahunchta hai, aur uss nateeje ko bhi wo yaad rakhta hai, yani store kar leta hai, phir unn nateejon ko apne fayde ya nuksan ke liye istemal kar sakta hai,[7]
  • Insaan ke andar faisla karne ki salahiyat bhi hai, yani power of taking decisions. Jab insaan ke saamne ek ya ek se zyada raaste hote hain, ya uss ko pareshaniyon ka saamna hota hai, ya koi aur soorat-e-haal pesh aati hai to, wo apne halaat ke mutabiq faisla kar sakta hai.
  • Iss faisla karne ki salahiyat ki wajah se insaan sahih aur ghalat cheezon mein farq kar sakta hai. Iss ko hum zameer kehte hain, issi ki wajah se hum apni ghalatiyon per malamat karte hain.
  • Ye tamam cheezen Insaano ki, unn ko janwaron se alag karti hain. Ye cheezein saare insaanon me hone ki wajhe se insaan;
    • Emotional hai, yani ke wo mohabbat karega, khandan badhayega, isse insaaniyat phailegi,
    • Insaniyat phailegi, to alag alag societies banayega, aur complex rishte ya relations qayam karega,
    • Complex rishte honge, to unn mein interaction badhega,
    • Kyon ki insaan ke andar ek urge hai, ‘Urge to dominate’, in-build hai to, wo hukumat karna chahega, kuch log ek doosre ko exploit karenge,
    • Iss exploitation ki wajah se kuch log bohot zyada ameer honge aur kuch log bohot zyada ghareeb honge, to masle masail badhenge, aur wo insaan ko corruption ki taraf le jayenge, aur iss ki wajah se crime badhega,[8]
    • Iss ki wajah se khoon rezi hogi, yani ek doosre ka qatal karega.[9] [10]
  • Aaj hum bahaisiyat-e-insaan, Human rights ki baat karte hain, aur hum sab ye samajhte hai ke har insaan ko, ek pur-sukoon zindagi jeene ka haq hai, jahan exploitation na ho. To iss ka matlab ye hai ke kuch aisa qanoon hona chahiye, kuch rules aur regulations hone chahiye jise sare insaan follow karein, taake iss duniya mein insaan ek pur-sukoon zindagi guzar sake.
  • Kya ye Qanoon (ya) rules & regulations insaan khud bana sakta hai?
    • Agar pur-sukoon zindagi guzarne ka qanoon bana sakta, to aaj duniya mein itna inteshar, itna corruption, itna crime nahi hota.
  • Phir ye Qanoon banayega kaun?
    • Aur uss qanoon per chal kar insaan karna kya chahta hai?
    • Sirf pur-sukoon zindagi chahta hai?
    • Kya aisi zindagi iss duniya mein mil sakti hai?
    • Insaan ki zindagi ka maqsad kya hai?
    • Kya insaan ka dimagh uss level ya hadd tak pahunch sakta hai ke wo apne liye khud jeene ke qanoon bana le?
  • Aaj science’ aur ‘technology’ ki badi badi chotiyon per pahunchane ke bawjood bhi insaan apne liye ye bunyadi zaroorat, yani ke ‘pur-sukoon zindagi’ haasil nahi kar paya. Lekin ye baat ghaur karne ki hai ke ‘science’ aur ‘insaan’ ka bada hi gehra taluq hai aur rahega, iss talluq ko khatam kardenge to aaj ke daur mein iss duniya per insaani zindagi bahut mushkil hogi.
  • To itni ahmiyat wali cheez hai! To kya hai ye ‘Science’?
    • Insaan apne tajrube ya experience se cheezon ko seekhta hai, aur insaan ke andar inquisitiveness ki kaifiyat hai, yani wo experiment karke ilm hasil karna chahta hai, iss ilm ko hum science kehte hain. Chahe wo natural sciences ho ya social sciences.
    • Natural Sciences mein insaan ne tajruba hasil kiya, ye tajrube qanoon-e-qudrat per the, hain aur rahenge. Taake maloomat hasil ki jaye ke, ye qanoon-e-qudrat hai kya? Duniya mein jo cheezen hain unn ki fitrat kya hai, iss ki wajah se aaj insaan itni taraqqi kar liya ke, insaan har cheez tez raftaari se kar sakta hai.
    • Hamare ustad, Dr. Aneesuddin sahab kaha karte the ke, scientific development ko agar ek lafz me bayan karenge, to wo hai “Speed”
    • Pehle log paidal chala karte the, insaan ki iss taraqqi ki wajah se pehle wo janwaron per safar karta tha, phir bail bandi, ghoda gaadi, car, train, pani aur hawai jahaz, aur aakhir mein rocket bana liya tez safar karne ke liye.
    • Pehle log khabar pahunchane ke liye paidal chal kar jaate the, phir kabootaron aur parindon ka istemal shuru hua, jaise jaise insaan tez raftaari se safar karne laga, waise waise khabar ke pahunchne ke intezaam bhi tez raftaar ho gaye, phir telephone, telex, fax, email, aur ab mobile per be shumaar chat aur messaging programs hain. Ye sab sirf iss liye ke khabar hum ek doosre tak jaldi pahuncha payen.
    • Behisaab misaalein di ja sakti hain, jis ki yahan gunjayesh nahi.
    • Social Sciences me insaan ne tajrube ya experiments karke kuch qanoon apne liye bana to liya, lekin tareekh gawah hai ke, insaani qanoon sirf kuch logon ke faide ke liye hi rahe.
  • Aage hum dekhenge ke ye gehra talluq ‘insaan’ aur ‘science’ ka, kahan tak saath chalta hai? Kis muqaam per ye ladkhada jata hai? Iski hadd (ya) hadein kya hai?
  • To jaisay jaisay insaani aabadi duniya mein badti gayi, waise hi insaan ki zaroorat aur jeene ke tariqe badalte gaye, to inn saari zarooriyat ko kaun poora karega? Kiski baat mani jayegi? Aur kaun sa rasta chuna jayega?
  • Inn saare aur kayi sarae sawalon ka jawab, chaliye doondte hain ek aisi kitaab mein, jiss ka challenge 1450 saal se khula hai;
    • Ye Kaun si kitab hai, jo itna bada challenge de rahi hai? Ye Kitab Quran hai.
    • Ye kya challenge karti hai? Ye kehti hai ke iss jaisi koi aur kitab agar tum bana sakte ho to bana lo. Yani Insaan iss zameen per pur-aman aur salamati wali zindagi guzaarne ka tareeqa, iss Kitab yani Quran ke tareeqe se behtar tareeqa agar bana sakta hai to bana le,
    • Yani ke, ye kitaab dawa karti hai surah Kahf ki 54 ayat me ke, iss mein insaano ke har maslay ka hal maujood hai.[11]
  • Kisne likhi ye kitaab (ya Quran)?
  • Isi Quran mein aata hai Surah Taa Haa ki 1 se 8 ayaat me ke, ye kitaab ek aisi shaksiyat ya personality, jise khud Quran ‘Allah’ kehti hai, ye unn ka kalaam ya speech hai.[12]
  • To ye ‘speech’, kitab ki shakal mein kaise aayi?
  • Iski tafseel hum InshaAllah aage wale section me dekhenge, pehle ye samajhte hain ke iss kitab mein kya hai?
    • Iss mein saath mazameen ya subjects hain, aur ye subjects kisi ek tarteeb ya sequence mein nahi hai, balke alag alag muqamat per aaye hain
    • Pehle mazmoon ya subject me, ussi shaksiyat yani ke Allah ka ‘tarruf’ hai, yani ye Quran ye batati hai ke Allah kaun hai, unki kya qudrat hai, aur unki khilqat ya creation ka zikr hai jo Allah ke Wajood ka saboot hai. Allah aur unki iss khilqat ke beech rishta kya hai? Ye rishta Rabb ka hai, kyun ke, Al Hamdulillahi Rabbil Alameen, Iska bhi zikr hai.[13]
    • Doosre mazmoon ya subject me, ‘Allah ki rahmat unki kainat ke saath’ iska zikr hai,[14]
    • Teesre me, ye Quran ‘maut ke baad ki zindagi’ ka concept paish karti hai,[15]
    • Chauthey me, Allah ke saath insaan ka talluq kaisa hai ye bataya gaya hai,[16]
    • Paanchwe me, seedhay raste yani ke ‘uss pur sukoon zindagi’ jiski insaan ko talaash hai, uss zindagi tak pahunchne ka jo rasta hai uski taraf hidayat karti hai,[17]
    • Chhatay mein iss seedhay raste per chalne ki wajeh se jin logon ko inamaat diye gaye unn ka zikr hai,[18]
    • Saathwe me, iss seedhay raste per nahi chalne walon ka kya haal huwa, wo log achai ke bajaye burai par chalte hain, unn ka zikr hai.[19]
    • Ye saath mazameen Surah al-Fatiha se liye huwe hain, jo hum tafseel me Suratul Fatiha ki tafseer me samjhenge.
  • To ye Allah kaun hai?
    • Lafz-e-Allah ism e zaat hai, yani ye naam hai uss authority ka jise hum ilaha kehte hain,
  • Ye ilaha kaun hai?
    • Ilaha ek aisa designation ya ohda hai, jiss se saari kayenaat ko control kiya jata hai.[20] Yeh ohda ek hi hai, do ya teen nahi hai.
    • Allah (سُبْحَانَهُ وَتَعَالَى) iss ilaha ke ohde per khud se kahyam the, hain aur rahenge. Iska matlab ye hai ke Quran ek khuda, ek ilaha, ek bhagvan, ek God ki baat karti hai. Sirf Ek.
    • Ilaha ke, Ek hone ki wajah ya reason, Quran mein aya hai ke agar ek se zyada ilaha hote to tum iss kayenaat mein inteshaar hi inteshaar paate, there would be chaos in the universe, aur har ilaha, jo uss ne paida kiya hai ya banaya hai wo le jaata.[21]
    • To iss ko check karne ke liye, science-daano ne iss kayenaat me dekha, jiss taraf bhi dekhte, unn ko uniformity, order, aman-o-amaan, yeksaaniyat dikhayi di.[22]
    • Ye iss baat ka saboot hai ke, iss kayenaat me ek hi ilaha hai.
  • Inaam kiye huwe log kaun hain?
    • Inaam kiye huwe log wo hain jinhone Allah (سُبْحَانَهُ وَتَعَالَى) ki Kitab yani Quran ki sahih tashreeh ki, aur humein bataya ke iss Qurani Ayaat ka sahih matlab kya hai aur uss per amal karke bhi dikhaya aur bataya ke Siratal Mustaqeem (seedha raasta) kya hai?
  • Har raasta kahin na kahin jaata hai, to Siratal Mustaqeem kahan jaata hai?
    • Siratal Mustaqeem ek pur-aman aur salamati wali zindagi dete huwe sare insano ko unki aakhri manzil tak le jata hai.
    • Iss ka matlab ye huwa ke, insaan ki zindagi ka maqsad ek pur-aman aur salamati wali zindagi ke ilawa kuch aur manzil ko haasil karna bhi hai. To ye manzil kya hai? Iski tafseel aage chal kar mil jayegi.
  • To ye interpretation kis ne kiya aur Siratal Mustaqeem per sabse pehle chal kar kis ne dikhaya?
    • Ye koi aur nahi balke Allah ke Nabi, Muhammad Ur Rasool Allah (صلى الله عليه وسلم) hain aur aap (صلى الله عليه وسلم) ke qareebi followers jinhe Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) kaha jata hai.
  • To hame kaise maaloom ke Rasoolullah (صلى الله عليه وسلم) ka tareekha-e-amal Siratal Mustaqeem hai?
    • Iss tareekha-e-amal ki khud Allah (سُبْحَانَهُ وَتَعَالَى) ne Quran hi mein gawahi di hai ke,
    • Yaa Seen, Wal Quranil Hakeem, Innaka laminal mursaleen, Ala siratim mustaqeem.
    • Yaa Seen, Quran-e-Hakeem ki qasam, beshak aap (صلى الله عليه وسلم) rasoolon me se hain, aur Siratal Mustaqeem par hain, wo seedha raasta jo jannat ko le jaata hai.[23]
    • Aur Surah Bayyinah mein Allah (سُبْحَانَهُ وَتَعَالَى) Sahaba ko certify karte huwe kehte hain ke, …wo log jo iman laye aur amal-e-saleh kiya, yahi wo log hain jo sab se behtareen hain. “They are the best of creatures”.[24]
  • ‘Rasool’ kaun hai, aur kaise bante hain?
    • Jaisa ke humne abhi suna ke insaan ke andar acchaiyon ke saath buraiyan bhi hai,
    • Tamam badi buraiyon mein khoon rezi bhi ek bahut badi burai hai, iski buniyaad choti choti buraiyon se shuru hoti hai jaisa ke ghussa, hasad, keena, badle ki khwahish, naam, shohrath, wagairah wagairah…
    • Kya hum, puri taqat, quwwat, dawlat, hukumat rakte huwe, baghair kisi bhi khauf ke, uss shaks ya unn logon ko maaf kar denge jisne hume, hamare ghar se nikal diya?
    • Jiss ne hamara business kharab kar diya?
    • Aur jo hamaray qareebi rishtaydaron ka qatal kardiya?
    • Kya hum maaf kar sakte hain usse jiss ne hamaray milne walon ko jismani taur per ‘torture’ kiya?
    • Aur jo hamari jaan ke dushman ban gaye? Sirf isliye ke hum ne pur-sukoon zindagi guzarne ka ek sahi rasta pesh kiya?
    • Aise shaks ko maaf karna hamare liye mumkin nahi, har kisi ke bas ki baat nahi, aisa soonchna bhi asaan nahi, balke hamara bas chale to hum uss shaks ko to kya uss ke khandaan ko, uski naslon tak ko barbaad kar denge.
    • Lekin aisa hi kiya kisi ne,…, maaf kar diya.
    • Kaun hai jiske andar itni bardasht hai? Kaun hai jo sari buraiyon ko, jo khoon rezi ki taraf le jati hai, itna na-pasand karta hai? Iss tarah ka ‘behaviour’ kiska ho sakta hai?
    • Aisa behavior, aise akhlaaq, Allah ke Rasool, janab e Muhammad ur Rasoolullah (صلى الله عليه وسلم) ka tha.
  • Muhammad (صلى الله عليه وسلم) Rasool kaise bane?
    • Yehi kitaab (yani ke ye Quran) kehti hai ke Aap (صلى الله عليه وسلم) ko Allah (سُبْحَانَهُ وَتَعَالَى) ne, yani ke jo Supreme Authority hai iss kayenaat ki, Uss ne pasand kiya, taake Apna ‘paighaam’, apne bandon tak pohchaye.
    • To matlab ye huwa ke ‘rasool’ jo hote hain, wo Allah (سُبْحَانَهُ وَتَعَالَى) ke chune huwe banday hai aur doosra koi iss qualification tak nahi pahunch sakta.
  • Kya Muhammad (صلى الله عليه وسلم) pehle Rasool the?
    • Nahi, Aap (صلى الله عليه وسلم) se pehle aur bhi nabi aur rasool aye, Adam (سُبْحَانَهُ وَتَعَالَى) sab se pehle insaan bhi the aur unki aulad ke liye sab se pehle nabi bhi the aur inn ke baad jaisay jaisay insaano ki zarooriyat badhti gayi, dimaagi salahiyaten badti aur badalti gayi waisay waisay Allah (سُبْحَانَهُ وَتَعَالَى) apna paigham, apne ahkamaat, insaano ki pur-sukoon zindagi ke solutions bhejhte gaye inn rasoolon ke zariye.
    • To iss tarikhe se kai sare rasool aaye hain, aur inn mein jo aakhri rasool hain wo Muhammad-ur-Rasool Allah (صلى الله عليه وسلم) hain.
    • To Aap (صلى الله عليه وسلم) ne zalimon ko na sirf maaf kardiya balke, ek pura ‘legislation’ ya qanoon diya hai insaano ko, jo pichle waqt ke logon ko faida huwa, aaj bhi ye legislation valid hai, aur qiyamat tak aane wale sare insaano ke liye, aap (صلى الله عليه وسلم) ke tariqe me Allah (سُبْحَانَهُ وَتَعَالَى) ne faida hi faida rakh diya.
    • Isi personality ko khud Allah (سُبْحَانَهُ وَتَعَالَى) ne ‘Rehmat-ul-lil alameen’ kaha hai, yani ke na sirf insaano ke liye balke saare alameen ke liye Aap (صلى الله عليه وسلم) rehmat hai.[25]
  • 1450 bars pehle ye huwa tha to aisay rasool ki baatein ‘record’ bhi hain ya nahi?
    • Haan Rasoolullah (صلى الله عليه وسلم) ke zamane se hi aap (صلى الله عليه وسلم) ki baatein record hona shuru ho gayee thi jinhein Ahadith kaha jata hai, inn ahadith ki mazeed tafseel hum, Surah al-Feel ke teesre hisse me sunn chuke hain.
  • Allah (سُبْحَانَهُ وَتَعَالَى) ne inn rasoolon ko message kis tarha pohanchaya?
    • Allah (سُبْحَانَهُ وَتَعَالَى) wahi ke zariye nabiyon se communicate karte rahe hai, ahadith mein iss ki kaafi detail ayee hai.
    • Aur Allah ke Rasool (صلى الله عليه وسلم) ke saath wahi ka jo maamla tha hum, Surah an-Nasr ki tafseer ke teesre hisse me sunn chuke hain, wahan par Quran, Hadith aur scientific explanation ke saath poora ek session maujood hai, wahi par.
  • To humay yahan tak kuch buniyadi cheezon ka pata chal gaya, Allah kaun hai, Rasool kaun hote hain, Quran kya hai, hadith kya hai, insan kaun aur kya hai, science kya hai aur inn sab ka aapas mein Rishta ya ‘relation’ kya hai.
  • Ab yahan se aage badhte hain:
  • Allah (سُبْحَانَهُ وَتَعَالَى) ek hi hain, lekin unke kayi sare attributes hain jaise ke, Ilaha, Khaaliq, Ghafoor, Rahman, Raheem aur kai an-ginat attributes ya naam hain, jin mein se takhreeban 125, khud Allah (سُبْحَانَهُ وَتَعَالَى) ne apne kalaam (yani Quran me) aur apne rasool ke zariye se insaano ko bataye hain. Baqi aur kitne asma hain, iss ka ilm hum ko nahi diya gaya hai.
  • Allah (سُبْحَانَهُ وَتَعَالَى) chunke:
    • ‘Badee’ hai, cheezon ko ba-ghair kisi zariye ke paida karte hai, cheezon ko adam se wajood mein le aate hain yani non existence se existence mein laate hain,
    • ‘Khaaliq hai’ to in cheezon ko proportion karte hain, yani jo cheezen maujood hain, unn ko istemal karke doosri cheezen banate hain,
    • ‘Baari hai’ to khilqat ke baad unmein se be-zaroorat cheezon to nikaal dete hain,
    • ‘Musawwir hai’ to unko final form ya shape dete hain, final product bana dete hain,
    • ‘Fatir hai’ to unn cheezon ko fitrat ata karte hain, aur inn mukhtalif cheezon ke liye qawaneen-e-qudrat bhi bana diye,
    • Isi tariqe se saari kayinaat banayi, insaan, janwar, jinn, farishtay, jannat, dozak, sooraj, chand sitaare, jaza aur saza ka din, aur bhi bahut kuch banaya.
    • Inn sab ka description InshaAllah hum Quran ki tafseer me aage sunenge.
  • Insaan, Allah (سُبْحَانَهُ وَتَعَالَى) ka akhri aur sab se behtareen creation hai, jiska zikr surah at-Teen mein aaya hai,[26] iski wajah se Allah (سُبْحَانَهُ وَتَعَالَى) ka insaano ke saath jo rishta hai wo bahut hi ‘unique’ hai, sab se alag hai, ye ‘maa-baap aur bachon’ ka, ‘bhai aur behan’ ka, nahi balke ye ke:
    • Agar insaan bhooka hai ya uss ko kisi cheez ki zaroorat hai to Allah (سُبْحَانَهُ وَتَعَالَى) Razzak hai, Rizk dene wale hain,
    • Insaan taras ke qabil hai to Allah (سُبْحَانَهُ وَتَعَالَى) Rahman aur Raheem hai, taras kha kar faida pohchate hain,
    • Insaan gunahgaar hai to Allah (سُبْحَانَهُ وَتَعَالَى) Afuw hai, gunahon ko maaf karne wale hain,
    • Insaan jahil hai to Allah (سُبْحَانَهُ وَتَعَالَى) Aaalim hai, Apne Ilm ka izhaar bhi karte hai aur insano ko sikhate bhi hain,
    • Insaan ghulam hai to Allah (سُبْحَانَهُ وَتَعَالَى) malik hain,
    • Iss tarha, ye kehna ghalat nahi hoga ke insaan Allah (سُبْحَانَهُ وَتَعَالَى) ke har asma ya attributes se har waqt kisi na kisi tariqe se juda huwa hai, kabhi kuch zyada ya kam,
    • Lekin inn sab se alag, ek aur talluq Allah (سُبْحَانَهُ وَتَعَالَى) aur insaano ke beech mein jo hai wo ek ‘Supreme Creator and His best creation ka hai’.
  • Hum ne iss session ke shuru mein ye suna tha ke, cheezein ya to zinda hain ya murda, ye ek human perception hai, dar asal iss kayenaat ki har cheez zinda hai ya ba-shaoor hai, kis tarha ba-shaoor hai? Ye hum parindo par ghaur-o-fikr karte huwe samjhe the pichle dars me, inshaAllah aage jab ‘consciousness’ ka mauzu aayega Surah al-Baqarah me, wahan aur tafseel ayegi gravity ke comparison me.
  • Lekin ye baat ghaur karne wali hai ke, iss kayenaat ki har cheez Allah (سُبْحَانَهُ وَتَعَالَى) ke ahkamaat ki pabandagi mein lagi huwi hai, insaano ko unki ibadat ke bare mein tabhi pata chalega jab wo inki asliyat Quran aur Hadith ki roshni mein dekhenge, agar koi insaan aisa nahi karta to inn cheezon ki haqiqat unhe uss ‘jaza aur saza’ wale din zaroor pata chalegi, jab ye cheezein insaan ke khilaaf ya unke haq mein gawahi dengi.
  • Insaan ko banane ke baad Allah (سُبْحَانَهُ وَتَعَالَى) ne sari kayenaat ke aage ek bahut hi khaas pesh-kash ki, ye koi hukum nahi tha, chahe to wo uss pesh-kash ko qabool karle ya nahi. To ye pesh-kash kya thi? Ye pesh-kash thi intekhaab karne ki quwwat ya ‘the power to choose’, iss quwwat (ya) taqat ko ‘qubool aur istemal’ karne ki jo zimmadari uthalega, Uss ke saath kya mamela hoga?
    • Wo iss taqat ki buniyaad per ‘sahi aur ghalat’ me faisla karne ke qabil hoga.
    • Usse Mukhtalif marhalon se ya alag alag situations se guzara jayega, aur iss zimmadari ki buniyad per aazmaish hogi, aisi sakht aazmaish ke kaynaat ki uss shai aur Allah (سُبْحَانَهُ وَتَعَالَى) ka jo talloq hai, uss se bhula diya jayega,
    • Iss ke saath saath uss ke aage doosri taqaton ko jhuka diya jayega.
    • Sahih faisla karne ke liye Allah (سُبْحَانَهُ وَتَعَالَى) waqtan-fa-waqtan apne wajood ki nishaniyan batate rahenge aur instructions bhejte rahenge.
    • Ahkamaat ya Instructions ke hisaab se choice huwi to Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf se inamaat honge aur agar nahi huwi, ghalat choice jaante bhoojte chun li to phir saza hogi, ek khaas ‘jaza aur saza’ ke din.
    • Saari ki saari kayenaat ne iss taqat ko qabool karne se mana kardiya,
    • Quran mein aata hai ke, zameen aur aasman aur pahadon ko Allah (سُبْحَانَهُ وَتَعَالَى) ne ye pesh kash ki,[27]
    • Unhone mana kar diya, kyun ke, wo darr gaye, aisi badi zimmadari ko qabool karne se,
    • Lekin insaan ne ‘accept’ karliya, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, insaan zalim aur jahil tha ke, iss taqat ko qabool karliya.

Jaisa ke, humne pehle suna ke, Allah (سُبْحَانَهُ وَتَعَالَى) ne kayee rasool bheje hain, iss ki wajah ye rahi ke insaan ki tareekh mukhtalif darjon se guzri hai, aur har daur mein, har qaum ke paas jo masail the unn ko hal karne ke liye, Allah (سُبْحَانَهُ وَتَعَالَى) ne apne rasoolon ke zariye kuch ahkamaat ya ‘set of instructions’ bhejte rahe. Aisay hi ‘set of instructions’, Allah (سُبْحَانَهُ وَتَعَالَى) ne apne aakhri nabi Muhammad Ur Rasool Allah (صلى الله عليه وسلم) ke zariye, Quran ki shakal mein humay diye hain.

To ye ‘set of instructions’ aur uss per chalne ke tarikhe ko ‘deen’ ya ‘madhhab’ kehte hain, take insaan inn per amal karke Allah (سُبْحَانَهُ وَتَعَالَى) ki aazmaish mein kamiyaab hojaye. Hamaray iss deen ka naam ‘Islam’ hai aur iski qanooni kitaab Quran hai.

To hamay yahan kuch sawalat ke jawab mil gaye jo ke iss section ke shuru mein huwe the. Sabse bada sawal ye tha ke hamari iss zindagi ka maqsad kya hai? Pata chala ke ‘aazmaish mein kamiyabi’ hamari zindagi ka maqsad hona chahiye.

Wo aakhri manzil kaun si hai?

  • Jannat jo inaam ke taur per di jayegi wohi aakhri manzil hai. Aur iss jannat se bhi badh kar cheez kya hai? Allah (سُبْحَانَهُ وَتَعَالَى) ki raza, ye unn inaam kiye huwe logon ko milti hai jo Allah (سُبْحَانَهُ وَتَعَالَى) se razi aur Allah (سُبْحَانَهُ وَتَعَالَى) unse razi.[28]

‘Pur-sukoon zindagi’ kise kehte hain?

  • Quran aur hadith ki roshni mein pur-sukoon zindagi wo hai, jiss mein insaan ko na to koi khauf hoga aur na koi gham, yani ‘a grief less past and fearless future’.[29]
    • Quran mein teen alfaaz iss kaifiyat ko apne hi andaaz mein bayan kar rahe hain, wo hai, ‘salaam’, ‘sukoon’ aur ‘itmenaan’, inn sab ka matlab inshaAllah hum aage dekhenge jab lafz-ba-lafz inn ke maanay samajh ni koshish karenge.
    • Bahar-haal Sukoon, peace, happiness, contentment, satisfaction, khush haali, befikri, kise nahi chahiye. Inhe hasil karne ke liye insaan kya kuch nahi kar raha hai, lekin ye ke kuch permanent solution nahi nikalta.
    • Hum mein se kayee log aisay bhi hain jinhe sukoon, peace, khush haali ka sahi matlab tak nahi maloom,
    • Aalishan mahal, badi gadiyan, bank balance, izzat, khoobsurat biwi ya handsome shohar, behtareen khana, bada business (ya) secure job, koi zimmedariyan nahi, kamiyaab aur nek aulad, behtareen sehat, koi pabandiyan nahi, aur kai sari cheezein ginayi ja sakti hain jo agar paas ho to insaan apne aap ko sukoon ki kaifiyat mein mehsoos karta hai, jabke haqeeqat mein aisa nahi hota. In cheezon ke zariye agar Allah (سُبْحَانَهُ وَتَعَالَى) chahe to sukoon de sakte hai, lekin insaan khud apne taur per in cheezon se sukoon hasil nahi kar sakta.
    • Personal level per aur immediate sukoon zaroor hasil kiya ja sakta hai, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, ala bizikari Allahi tatma innul quloob, matlab ye ke Allah (سُبْحَانَهُ وَتَعَالَى) ke zikr mein hi dil-o-dimagh ko itmenaan (ya) satisfaction milta hai, individual level per har insaan Quran aur Hadith ko implement karke, Allah ka zikr karte huwe mutmaeen hoga, satisfied hoga, to ek achi society ban sakti hai.
    • Lekin Society aur National level per sukoon ussi surat mein hasil kiya ja sakta hai jabke quran aur hadith ke bataye huwe qanoon har shobe mein naafiz kiye jayein, chahe wo financial system ho, ya agricultural ho, criminal justice ho, ya phir defense hi kyun na ho, har shobe mein nafiz hona chahiye. Agar ek shobe mein kiya aur doosre mein nahi to phir ye sukoon mumkin nahi. Quran mein aata hai ke Udkhulu fis-silmi kaaffa,[30] puray ke puray is (deen mein) dakhil ho jao. Iss zariye se pur-aman aur salamti wali zindagi iss duniya mein hasil ki ja sakti hai, corruption ko roka ja sakta hai, jahan kamzor logon ko exploit na kiya jayega.
    • Duniya mein jo sukoon ya pur-aman zindagi hum mehsoos karte hain, wo uss Ultimate sukoon ki kaifiyat ka namoona hai jo insaan ko quran aur hadees ki roshni mein sirat-ul-mustaqeem per hamesha chalne se jannat mein hi hasil hogi, jaisa ke humne abhi suna ke Allah (سُبْحَانَهُ وَتَعَالَى) ek aisi kaifiyat denge jiss ki wajah se na to koi khauf hoga aur na koi gham. Yehi hai wo pur sukoon zindagi jiss ki insaan ko hamesha se talash hai.

To pata chala ke dil-o-dimagh ka sukoon Allah (سُبْحَانَهُ وَتَعَالَى) ke zikr mein hai, to dekhte hain Zikr kya hai? Allah (سُبْحَانَهُ وَتَعَالَى) ne Quran ko az-Zikr kaha, iss ke bare mein agle hisse mein baat karenge.

References

[1] Al Quran, Surah as-Saffat, Chapter 37: Verse 11 [i] Quran 37:11, mentions that human beings are made of clay.

[2] Wikipedia – Human composition mentions that human beings consist of at least 60 different elements found on earth, out of 132 elements. source: https://en.wikipedia.org/wiki/Composition_of_the_human_body

[3] Wikipedia – composition of clay

[4] Wikipedia – composition of clay minerals

[5] https://en.wikipedia.org/wiki/Human

[6] Al Quran, Surah ar-Rahman, Chapter 55: Verses 3-4

[7] Information processing theory, Source: https://en.wikipedia.org/wiki/Information_processing_theory

[8] one of the factors of increase of poverty is due to corruption, Source: https://en.wikipedia.org/wiki/Poverty

[9] Al Quran, Surah al-Baqarah, Chapter 2: Verse 30 – Human beings will kill each other

[10] Al Quran, Surah al-Baqarah, Chapter 2: Verse 36 – When Allah sent down Adam & Eve to earth, he said, some of you will be enemies of others.

[11] Al Quran, Surah al-Kahf, Chapter 18: Verse 54 – And We have indeed repeated in this Quran, every kind of similitude for mankind, but man is disputing in most of the things.

[12] Al Quran, Surah TaaHaa, Chapter 20: Verses 1-8

[13] Al Quran, Surah al-Fatiha, Chapter 1: Verse 1

[14] Al Quran, Surah al-Fatiha, Chapter 1: Verse 2

[15] Al Quran, Surah al-Fatiha, Chapter 1: Verse 3

[16] Al Quran, Surah al-Fatiha, Chapter 1: Verse 4

[17] Al Quran, Surah al-Fatiha, Chapter 1: Verse 5

[18] Al Quran, Surah al-Fatiha, Chapter 1: Verse 6

[19] Al Quran, Surah al-Fatiha, Chapter 1: Verse 7

[20] Ref: quantum physics states that the universe cannot exist without an Observer

[21] Al Quran, Surah al-Anbiya, Chapter 21: Verse 22 and Chapter 17: Verse 42

[22] Uniformity in the universe, source: https://www.edge.org/response-detail/25535#:~:text=For%20most%20of%20the%2020th,better%20than%201%20in%2010%2C000.

https://en.wikipedia.org/wiki/Cosmological_principle

[23] Al Quran, Surah Yaa Seen, Chapter 36: Verses 1-4

[24] Al Quran, Surah al-Bayyinah, Chapter 98: Verse 7

[25] Al Quran, Surah al-Anbiya, Chapter 21: Verse 107

[26] Al Quran, Surah at-Teen, Chapter 95: Verse 4

[27] Al Quran, Surah al-Ahzab, Chapter 33: Verse 72

[28] Al Quran, Surah al-Bayyinah, Chapter 98: Verse 8

[29] Al Quran, Surah Yunus, Chapter 10: Verse 62

[30] Al Quran, Surah al-Baqarah, Chapter 2: Verse 208

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