Tafseer Surah al-Maun Part 2

Tafseer Surah al-Maun Part 2


Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuh

Pichle hafte hum Surah Al-Maun ki tafseer ka pehla hissa sune, aur aaj In Sha Allah Surah Al-Maun ko aagay samajhne ki koshish karenge, iss Surah me samjhane ka bohot tha issi liye iss ko 2 sessions me karna pada, aur aaj Surah Al Maun khatam ho jayega:

Tarjuma wa Tafseer

Ab aaiyye Surah Al-Maun ke baqaya tarjuma par:

أعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم

Main Allah se panah mangta hoon, Allah (سُبْحَانَهُ وَتَعَالَى) ke protection me aata hoon, shaitan se jiss ko pathar maar ke bhaga diya gaya hai.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم

Shuru Allah ke naam se jo taras kha kar faida pahunchane wala hai.

Vs No 4:

فَوَيْلٌۭ لِّلْمُصَلِّينَ

To aise musalliyon ke liye, aise namaz parrhne walon ke liye kharabi hai, tabahi hai, barbadi hai

Ye Surat shuru huwi iss hukum ke saath ke hum ghaur-o-fikr kare. Iss ayat me samajhne wala lafz hai, Wayl.

WAYL ( An expression of sorrow on some event ) 2:79

Wayl ka root ya maddah Waw, Yay, Laam hai, aur iss ka matlab kharabi, halakat, tabahi ya barbadi hai.

Quran me ye lafz jin logon aur kaamo ke liye istemaal huwa wo ye hain;

  • Afsos, halakat, tabahi, barbadi hai unn logon ke liye, jo apne haath se kitab likhte hain aur kehte hain ke ye Allah ke paas se ayee hai… ye ek ayat me teen baar inn par afsos zahir kiya gaya,
    • tabahi hai unn par ke wo apne hath se likhte hain aur
    • afsos hai ke wo aisa kaam karte hain,
  • halakat aur barbadi hai kafiron par sakht azab ki wajah se,
  • To barbadi hai unn kafiron ke liye Qiyamat ke din pesh hone se,
  • Mushrikeen ke liye Tabahi aur barbadi hai,
  • …Jo iman nahi laate unn ke liye halakat aur barbadi hai,
  • Naap-tol me kami karne walon ke liye barbadi hai, Ye wo log hain, jo lete waqt naap kar lete to poora hai, aur jab naap kar ya tol kar dein to kum kar dein, kya ye log nahi jaante ke utthaye bhi jayenge, ek bade din, jis din tamam log Rabbul-Alameen ke saamne khade honge. Hadith me ata hai ke, Madina me naap-tol me kami ji jaati thi, jab aap (صلى الله عليه وسلم) hijrat karke madina tashreef laye, iss ayat ke nazil hone ke baad, naap-tol sahih hone laga.
  • Har jhoote gunahgaar ke liye barbadi hai, aur kaha ke (وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ) Qiyamat ke din, jhutlaane walon ke liye tabahi aur barbadi hai, ye phrase Quran me 12 waqt repeat huwa hai, to ye jahan par bhi aya, uss se pehle ke, ya baad ke ayat par nazar daalne se ye list saamne aayee hai, ye kaun log hain;
    • Wo log jo khush gup-shup me lage huwe hain, har cheez khel hai inn logon ke liye
    • Wo log jo faisle ke din ko jhutlate hain, jiss din mujrimeen ko bolne nahi diya jayega, aur ijazat nahi milegi ke wo bahana bana sake,
    • Wo tamam ki tamam qaume jinhone iman laane se inkar kiya, aur agar iss din Allah ke khilaaf jo jaana chahe, jaye, aur koi daao ho ya koi chaal ho, jo Allah ke khilaaf chal sakte ho to chal kar dekh lo,
    • Wo log jo insan ki paidaish me Allah ke alawa doosron ko shareek karte hain,
    • Wo log jo Allah ki qudrat ko jhutlate hain, jiss ne zameen ko gravity di aur peene ke liye meetha pani diya,
    • Wo log jo dozaq ke azab ko jhutlaate the,
    • Wo log jo jannat ki nematon ko jhutlaate the,
    • Wo log jo iss duniya ke maze le rahe hain aur jo mujrimeen hain,
    • Wo log jab unn se kaha jaata hai ke Allah ke saamne jhuko, to wo nahi jhukte,
    • Wo log jo badkari karte the, aur ye amaal sijjeen me honge, tumhe kya pata hai ke sijjeen kya hai, ek likha huwa daftar ya record hai,
  • Musa (عَلَيْهِ ٱلسَّلَامُ) ne jaadugaro se kaha (jab wo Firaun ke kehne par, muqable ke liye aye) ke, kam-bakhti hai tumhari, Allah (سُبْحَانَهُ وَتَعَالَىٰ) par jhoot matt gharrho, kahin aisa na ho ke wo tum ko azab me fanaa karde…
  • Har waqt aisa huwa hai ke, jab kuffaar ne azab ko dekha, to kaha ke haaye afsos hum na-insafi karne walon me se hain.
  • Aise log jo miskeen ko uss ka haq nahi dete, aur iss ke nateeje me, iss duniya me nukhsan utthaate hain, to kehte hain ke haaye afsos hum hi hadd se aagay badh gaye the,
  • Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne iss kayenaat ko khel ya mazaq ke liye nahi banaya…, aur jo aisa kehte hain, unn ki tabahi aur barbadi hai, Pichle dars me hum sunn chuke hain ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne iss kayenaat ko insaano ki aazmaish ke liye banaya, to jo iss se ghaflat me hain, unn ke liye to tabahi aur barbadi hi hogi aakhirat me, agar wo tauba nahi karenge ya iman nahi layenge.
  • Qaroon ki daulat ko dekh kar jin logon ne kaha ke, uss ko bohot hi zyada nematein di gayee hain, unn par ulama ne afsos zahir karte huwe kaha ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki jaza, Iman walon ke liye aur amal-e-saleh karne walon ke liye iss se behtar hai,
  • Qiyamat ke din jab log apni apni qabaron se utthaye jayenge, tab kahenge ke, Haaye hamari shamat, kisne hume, hamari qabron se uttha diya. Ye wohi din to hai, jiss ka wada Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne kiya tha aur Rasoolon ne sach kaha tha,
  • …To halakat aur barbadi hai unn logon ke liye, jin ke dil sakht ho gaye hain Allah ke Zikr se.. Matlab ye ke, jo Allah ka zikr nahi karte, aise logon ki halakat aur barbadi hai.
  • Nabi ki taleemat ke bawajood ke, Iman lane ke baad ikhtelaf na karein, to unn logon ki tabahi aur barbadi hai, jo Sirat-al-Mustaqeem par hote huwe ek doosre se ikhtelaf karte hain,
  • Tabahi aur barbadi hai, har uss shaks ke liye jo;
    • logon ke aib chunta rehta hai aur taane deta hai,
    • jo maal jama karta aur uss ko gin gin kar rakhta hai,
    • wo samajhta hai ke uss ka maal uss ko hamesha baqi rakhega,
  • Aur Surah Al Maun ki, iss ayat me farmaya ke, dikhawe ki namaz parrhne walon ki barbadi hai.

Ahadith me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke;

  • tabahi aur barbadi hai, uss shaks ke liye, jo aisi baatein kahe, jhoot bole, logon ko hassane ke liye, tabahi hai, barbadi hai.
  • jo log wazu barabar nahi karte, aedi wazu me barabar nahi dhote, to aedi ki tabahi hai dozaq ki aag ki wajah se,
  • Kaan ki tabahi aur barbadi hai, jo alfaz ko sunte hain, aur wo log jo jaante huwe gunah par israar karte hain,
  • Arab ke liye tabahi aur barbadi hai, kyun ke burai jo qareeb aagayee hai, aur wo bach jayega jo apna haath rokega. Ek aur hadith me kaha ke aaj yajuj aur majuj ki deewar me itna (anghota aur shahadat ki ungli mila kar) suraaq ho gaya hai, poocha gaya ke kya hum fana ho jayenge, jab ke hamare beech nek aur saleh log maujood hain? aap (صلى الله عليه وسلم) ne kaha, haan, jab burai, ya bure log ghalib aa jayenge,
  • aisi auraton ke liye tabahi aur barbadi hai, jo mayyat ke gham me, chehre ko nochti hain, kapde phaadti hain aur wavela karti hain ke wo barbaad ho gayee,
  • Madina par afsos hai, jiss ke log uss ko chhorrh denge jab wo bohot khush haal ho jayega,
  • Ameer maaldar ki tabahi aur barbadi hai, siway uss ke jo Allah ki raah me kharch kare,

فَوَيْلٌۭ لِّلْمُصَلِّينَ

To aise musalliyon ke liye, aise namaz parrhne walon ke liye kharabi hai, tabahi hai, barbadi hai

Surah Al Maun ke pehle hisse me humne kaha tha ke, afsos hai aise namaz parrhne walon par, jo yateemo, miskeeno aur ghareebon ki madad nahi karte.

Dr. Israr Ahmed ne Tadabbur-e-Quran ki rooh se ye kaha ke, Makkah ke jo sardar the, unn ki jo bhi ibadat ka tareeqa baqi reh gaya tha, Ibrahim AS aur Ismail AS ke tareeqe me se, aur kyun ke Roz-e-Mahshar ki haqeeqat aur uss par yaqeen khatam ho jaane ki wajah se, jo ibadat ka dhancha baqi reh gaya tha, wo sab kuch dikhawa tha.

Ye kaun log hain?

Vs No 5

ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ

Ye woh log hai, jo apni namazon se ghafil hai,

Ibn kathir ne Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) waghairah ka qaul nakhal kiya hai ke, ye munafiqeen hain, jo logon ke saamne zahir karne ke liye namaz parrte hain lekin jab akele hote hain to namaz nahi parrte. Ata bin Dinar kehte hain ke, Wo log jo namaz parrte hain aur uss ki pabandi karte hain, lekin,…, ghaflat karte hain kaha,…, namazon me ghaflat karte hain nahi kaha. To iss me dayr se namaz parrhne wale ya hamesha aakhri waqt par namaz parrhne wale bhi shamil ho jaate hain.

Iss ayat me lafz-e-Sahoon samjhne ka hai,

SAHOON ( Heedless ) 51:11

Ye lafz Quran me do ayaat me aya hai, jiss ka root ya maddah Seen, Hay, Waw hai. Iss ka matlab ghafil rehna, heedless.

  • Surah Zariyat me, Qiyamat ke din se ghafil rehne ke maane aye hain, aur iss ghaflat me haq ka inkar kar rahe hain. Aur apni jahalat me poochhte hain ke Qiyamat kab qayem hogi, uss din jiss din inn ko aag ka azab hoga, azab ka maza chakkho, jiss ki tum jaldi karte the…
  • Aur iss surat me Namaz se ghaflat karne walon ki tabahi hai kaha.

Ahadith me iss ayat ki tafseer ayee hai;

  • Agar wo namaz ko chhorrh dete to kaafir ho jaate, lekin namaz ka waqt zaya kar dete hain,
  • Ek aur hadith me hai ke, iss ka matlab waqt ka zaya karna hai, maze karte rehte hain jab tak ke waqt zaya na ho jaye,

Ibn Kathir, Bukhari aur Muslim ki hadith ko quote karte hain ke, aap (صلى الله عليه وسلم) ne farmaya, ye munafiq ki namaz hai, ye munafiq ki namaz hai, ye munafiq ki namaz hai, jab bhi aap (صلى الله عليه وسلم) ko kisi baat par stress karna hota to aap (صلى الله عليه وسلم) uss ko teen baar dohrate, aur aagay farmaya ke, wo baittha sooraj ko dekhta rehta, jab tak ke wo shaitan ke do singh ke beech na aa jaaye, aur phir wo khada ho kar 4 thonge maarta hai, aur Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko yaad nahi karte – siway thodi si yaad ke.

Surah An-Nisa me lafz-e-yuraa’oon istemal huwa hai,

Yaqeenan Munafiq koshish kar rahe hain, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko dhoka dene ki, aur wo unn ko dhoka de kar rahega, aur jab wo khade hote hain namaz ke liye to sust aur kahel ho kar, sirf logon ke dikhane ko, aur Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki yaad hi nahi karte magar bahut kum.

Tafseer As-Sadi me aur Maariful Quran me, iss ayat ke explanation me, kaha gaya hai ke, namaz me ghalati karna iss me shamil nahi, aisi ghalati to kisi se bhi ho sakti hai, aur aap (صلى الله عليه وسلم) se bhi huwi, yahan An salatihim kaha gaya hai, na ke fi salatihim.

To hum apne baare me sonch le, kya hamari namaz munafiqon ki namaz to nahi? Allah (سُبْحَانَهُ وَتَعَالَىٰ) hamari amazon me khushu ata kare.

To yahan Allah (سُبْحَانَهُ وَتَعَالَىٰ) dikhawe ki namaz aur sakht-dili aur be-rahmi, ka zikr kar rahe hain;

Vs No 6

ٱلَّذِينَ هُمْ يُرَآءُونَ

Wo log jo, Riyakaari karte hain, dikhaawe ki namaz parrhte hain.

Ab iss ayat me lafz-e-Yuraa’oon aya hai, jo ra’aita ka doosra construction hai. Ra’aita dekhna, Yuraa’oon wo dikhaate hain.

Ibn Kathir, iss ayat ko samjhate huwe likhte hain ke, Imam Ahmed ne Amr bin Murrah se ye hadith bayan karte hain ke, aap (صلى الله عليه وسلم) ne farmaya, jo shaks doosron ko sunane ke liye koi nek kaam kare, Allah SWT bhi logon ko suna kar azab dega aur usse zaleel aur haqeer karega. Yahan ye yaad rahe, ke agar koi shaks nek niyyati se koi acha kaam kare aur log uss ko dekhe to ye riyakaari nahi hai. Iss ki daleel Musnad Abu Yala Mosuli ki ye hadith ke, Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْهُ) ne aap (صلى الله عليه وسلم) se poocha ke, kabhi main nawafil parrhne khada hota hoon, aur achanak wahan koi aa jata hai, to mujhe bhi acha maloom hota hai, to aap (صلى الله عليه وسلم) ne farmaya ke tujhe do agar milenge,

  • Ek ajar posheedgi ka, aur
  • Doosra zahir karne ka

Kuch amal to zahir ho hi jata hai, jaisa ke, Namaz parrhne ke liye masjid ko jana, ya Roza Rakhna, ya kisi ko sadaqa dene gaye aur kisi ne dekh liya, jab tak niyyat me ikhlas hai, aur ye amal logon ko dikh rahe hain to iss me koi masla nahi. Iss me to dohra sawab hai, jaisa ke aap (صلى الله عليه وسلم) ne farmaya. Aur

Vs No 7

وَيَمْنَعُونَ ٱلْمَاعُونَ

Aur mamooli zaroorat ki cheezen logon ko, maangne par bhi nahi deta.

Ab iss ayat me samjhne wale do alfaz hain, Yamnaoona aur Al-Maun.

MANA-A ( He Prevents ) 2:114

Mana-a ka root Meem, Noon, Ain hai aur iss ka matlab Quran ki rooh se;

  • Inkar karna
  • Mana karna
  • Ruke rehna
  • Bacha Sake
  • Hifazat karna
  • Difa karna, defend karna
  • Bukhl karna

Ahadith me Aap (صلى الله عليه وسلم) ne Mana kuch iss tarah istemaal huwa hai;

  • Takabbur ki wajah se ek shaks, seedhe haath se khane se ruk raha tha, aap (صلى الله عليه وسلم) ne kaha ke wo phir seedhe haath se nahi kha payega aur aise hi huwa,
  • Allah ne chaar cheezen haram ki hai, jiss me se, Sadaqat se ruk jana ek amal hai,
  • Jiss ne Allah ki raza ke liye,
    • Muhabbat ki,
    • Dushmani ki,
    • Sadaqah kiya,
    • Roka ka mana kiya
    • To uss ka Iman mukammil hai
  • Aap (صلى الله عليه وسلم) ne kacha mewa bechne se mana kiya, jab tak wo khaane ke qabil na ho jaye,

MAUN ( He Urges ) 69:34

Dr. Anees – Explanatory Dictionary of the Holy Quran me, Gustav Fluegel – Concordance of the Holy Quran me, Mohd. Fuad Abdul Baqi – Al Muajjamul Mufahrris me, Quran.com – Quran Dictionary me, ye sab iss baat par ittefaq karte hain ke, Al-Maun ka root ya maddah Meem, Ain, Noon hai.

Dr. Anees aur Mohd. Fuad Abdul Baqi ka ye manna hai ke, Lafz-e-Maeen bhi issi root se hai, lekin Gustav Fluegel aur Quran.com iss ka root Ain, Waw, Noon batate hain, beher-haal, iss lafz ko baad me detail me discuss karenge.

Al-Maun Quran me sirf issi ayat me aya, iss ka matlab mamooli zaroorat ki cheezen, baratne ki cheezen.

Ahadith me Al Maun do ahadith me samjhaya gaya;

  • Abdullah Ibn Masood (رَضِيَ ٱللَّٰهُ عَنْهُ) Farmate hain ke, Rasoolullah (صلى الله عليه وسلم) ke zamane me Maun roz-marra istemaal me aane wali cheezen jaise, kisi ko ek bucket de diya ya pakane ka bartan de diya, istemaal karke lautane.

Ibn Kathir iss ayat ki tafseer me likhte hain ke, iss ka matlab zakat na dene, ita’at na karne aur maangi huwi cheez na dene ke hain. Ye tamam logon par wail hai, unn ki tabahi hai, barbadi hai.

Conclusion

Conclusion me;

  • jaisay ke pichlay hafte hum nay suna ke iss surat ki pehli aayat mein Allah (سُبْحَانَهُ وَتَعَالَىٰ) pooch rahe hain ke, “Kya tum nay dekha”, yahan ek question hai, sawal hai,…., toh agar nahi dekha hai,….., toh dekhiye,…..,
  • kya dekhna hai? aisay shaks ko dekhna hai jo deen ko jhutlata hai,…., kahan pay doondh te phirange?,……, Quran mein hukum aara toh dekh kar nikalna hi padega aise shaks ko ya aisay logon ko,….., nahi,….., humne logon ke peeche nahi jaana ye maloom karne ke liye ke koi shaks iss tarha ka hai ke nahi,….., bilkul bhi ye kaam na karay,….., lekin Quran ta qayamat tak hai toh yakeenan iss tarha ke log hote hain,….., agar koi aapko is tarah ka shaks mil bhi jaye toh nishandahi ya finger pointing nahi karna hai
  • aur sab say pehlay apnay aap ko dekhna hai,…., kahin hum to deen ko nahi jhutla rahe?….., jhutalana kya hai?….., wo lafz-e-kazb ki tashreeh mein hum sun chukay hain,….., kya wo “kazb” ki list ka koi item hamary uper toh nahi bait raha? ye ghaur-o-fikr karna hai
  • “kazb” ki list lambi hai,…., jis mein yaum-ud-deen ka jhutlana bhi hai,….,yaum-ud-deen kya hai?….., maut ke baad “jaza aur saza” ka ek din,…., jis tarha iss duniya mein zulm, ziyadati, takleef, pareshani, fikr hai,….., uss hisaab say agar aisa koi “jaza aur saza” ka din hi nahi hoga toh ye zindagi bahut be-emani hojayegi, kai sawal ke jawab hi nahi honge
  • jaisay kay koi yateem ho gaya,…., us yateem ka kya kasoor tha ke woh yateem ho gaya?,….., kisi bhi wajah se hua hoga,…., iss mein sirf aur sirf Allah ki marzi hai,…, toh issay ziyada kya zulm karange kay yateem ko dhakka marray? wo toh chota baccha ya bacchi hai,…, hamaray ahate mein ya under mein hai,…., toh darna hai uss jaza-aur-saza walay din se
  • isi tarikhe se koi miskeen hai,…., pichle hafte hadith ki roshni mein hum samajh chuke hain ke miskeen kaun hai,…., miskeeno mein ek category aisi bhi hai jo bheek nahi mangray,…., lekin bahut zaroorat mand hai,…., sirf Allah se maang ray,…., apni koshish puri kar rahe hain, lekin jaiz zaroorat puri nahi hoti,…., dekhiye yahan mein “jaiz” ka lafz istemal kar raha hon
  • Quran ki ayat (No.) mein Allah (سُبْحَانَهُ وَتَعَالَىٰ) farma te hain ke hum jise chahte hain, use dete hain,…, jise chahte hain use naap tol kar dete hain,…., ye dene ka mamla Allah (سُبْحَانَهُ وَتَعَالَىٰ) nay kisi bhi cheez ke saath munsalik nahi kiya hai,…., ya joda nahi hai,…, jaisa ke ye nahi kaha ke agar accha padlo toh dunga,…., mehnat karoge toh hi dunga,…., nahi,…., balke Allah (سُبْحَانَهُ وَتَعَالَىٰ) nay kaha ke “…Hum jise chahte hain…..”, sirf Apni marzi batayi,…., iska matlab hargiz ye nahi hai ke padhai nahi karenge ya mehnat nahi karenge,…., jab “rizk” ka lafz aayega ya “taqdeer per imaan ki baat aayegi” toh In-Sha Allah iss topic per puri bat rakhnay ki koshish karenge.
  • Phir pichle hafte humne suna ki islamic economics ke hisaab se har koi barabar nahi reh sakta,…., kisi bhi kism ke flow ke liye level difference chahiye,…., nai toh economy collapse ho jati,…., isi se azmaish judi huwi hai,…., toh financially koi ghareeb,…, koi ameer,…., koi medium class
  • yahan ye samajhna hai ke jo bhi jis category mein apnay aap ko samjhta hai,…., wo ye phir say jaan le ke ye Allah (سُبْحَانَهُ وَتَعَالَىٰ) nay hi ussay iss category mein rakha hai,…, toh iss mein mukhlis, imaandar ghareen aur miskeen ki kya ghalati hai? isilye jaza-aur-saza ka din,…., wahan diya jayega
  • aur jisko Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne diya hai, wo ye kya kar rahe hai? ghareebon aur miskeeno ko dete hi nahi,…., Quran mein aata hai (No.) humne jo tumko diya hai uss mein se kharch karo,…., dil hi aagay nahi badta,…., toh yaad kar lijiye youm-ud-deen ko,…., kahin aisa na ho ke jaza ki jagah saza mil jaye,….,
  • hadith mein aata hai ke,….., jaza aur saza walay din ek hi khwahish karega,…., ke mujhe mohlat mil jaye aur mein duniya mein wapas jaakar khoob khairat karu,…., ibadat ka nahi sochega,…., khairat ka sochega
  • hadith mein aata hai ke Rasoolullah (صلى الله عليه وسلم) ek tez aandhi say bhi zyada tezi karte the sadqa dene mein,…., toh ghareebon ka aur miskeeno ka khayal rakhna hai
  • Rasoolullah (صلى الله عليه وسلم) ki hayat-e-tayyaba mein hi Bait-ul-maal ka system bann gaya tha aur log uss mein apnay atiyaat, sadaqat aur zakat jama karte the, aur funds distribute huwa karte hai
  • Aise dabe huwe log jiski madad ki ja rahi hai mali aitbar se,…., lekin ye kya? unhe alag rakha ja raha hai,…, unke elakhe alag kar diye jarahe hain,…., nahi,…, Islam ye hargiz ijazat nahi deta ke aisay logon ko society say alag kar diya jaye,…., mashi halat ki bina per logon ko bataa nahi kiya ja sakta
  • Economic and Social Council ka concept pehli bar Islam ne lekar aaya,…., jamat se namaz, ek behtreen cheez jise social equality bhi ho rahi hai,…., ek hi saff mein khade ho gaye mahmood wa ayaz, na koi banda raha na banda nawaz,….,
  • itna accha namaz ka nizam diya gaya hai aur hum log apni namazon say ghafil hain, sab is mein shamil hai,….,yateem, ghareeb, miskeen, iste-taat wala, ameer, sab,…., Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke barbadi hai, tabahi hai un par jo apni namazon say ghafil hain,…, heedless hai
  • jaisay ke hum ne pichle hafte suna ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) zaroor-ba-zaroor aazmayenge,…., ek jagah farmaya ke hum tumhe azamayenge ghalat natejo se (with false results),…., mehnat sari ki hai lekin result ghalat aaya,…., isliye ye jaan lijiye ke kisi ke bhi halat ek jaise hamesha nahi rehte, toh humay chahiye ke namazon se juday huwe rahe.
  • Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) nay apnay daur-e-khilafat mein ye elan kar diya tha ke logon wahi ka silsila band ho chuka hai,…., ab koi wahi aane wali nahi hai,…., logon ko waise hi judge kiya jayega jaise ke wo apnay aap ko batate hain,…., agar musalman hai toh namaz ke liye aayenge aur zakat denge, ab option nahi bacha
  • ab namazo ke liye aa rahe hai toh dikhawe ki namaz padh rahe hain, dil mein nahi hai namaz padh na,….,hamara haal bhi ye hi hai office mein sab log namaz ko gaye,…., mein nai gaya to kaisa,…., nahi parrhhay toh log kya bolenge soch ke parrhh rahe hain,…., dair se aaye aur jaldi-jaldi parrhh ke chale gaye,…., puri munafiqon ki namaz hori
  • Logon ko dikha kar khairat kar rahe hain,…., lekin choti koi cheez pooch liye kisi ne toh mana kar diya,….., choti cheez dikh kar nahi aati,…., toh mana hi kar do,…., isliye wo jaza aur saza ka din
  • Allah (سُبْحَانَهُ وَتَعَالَىٰ) hum sab ko maaf karay aur amal karnay ki taufeeq ata karay (aameen

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