Tafseer Surah Al-Masad Part 3

Tafseer Surah al-Masad Part 3


Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu

Pichle Dars me humne Surah Al-Masad ki tafseer ka doosra hissa suna, aur aaj teesra aur aakhri hissa hoga. Abh tak Surah Al-Masad ki tafseer me hum jo sunn chuke hain;

  1. Surah ka Introduction
  2. Surah ke nuzool ka maqsad, jiss me humne kuch sawal kiye the,
  3. Surah nazil hone se pehle ka pasmanzar, ya background
  4. Surah ki chronology, wahi ki listing aur shane nuzool
  5. Surah ka tarjuma aur tafseer, jiss me alfaz ke explanation mein humne dozaqiyon ki list suni
  6. Surah ke nazil hone ke baad ke waqiyat, jiss me humne suna ke Gustaqan-e-Rasool ka kya hashar huwa – Abu Lahab, usski biwi aur uss ka beta kaise maare gaye
  7. Humein kya karna chahiye wale section me humne suna;
  • 1. Psychological Pressures aur Psychiatric treatment ke section me;
    • 1.1. Pehle hisse me – Work pressure aur uss se related issues sune
    • 1.2. Doosre hisse me – Society aur hamare ghar se bahar khandan ki wajah se jo pressure hota hai aur
    • 1.3. Teesre hisse – hamare gharon me, maa-baap aur bachon ke beech jo pressure hota hai wo suna aur uss ko kaise deal karna hai wo suna
  • 2. Family me jo Abu Lahab type ke log hote hain, unn ke saath kaise rehna hai, uss ki detail me, ya
    • 2.1. Uss ke jawab me humne Sila Rahmi aur Rishton ko barqarar rakhne par ahadith suni

Aaj ke session me, “Humein kya karna chahiye” wale section me agay sunenge:

  • 3. Gustaqi-e-Rasool aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kya kiya?
  • 4. Cartoon banaye ja rahe hain, kaise iss se jooje?
  • 5. Adab-e-Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ), musalman kya kare? aur
  • 6. Conclusion

Humein kya karna hai

Aaj ke iss session ka pehli topic hai;

1. Gustaqi-e-Rasool aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kya kiya? Social Level par aur Political Level par, kyun ke ye problems aaj bhi hain. 

Jaisa ke humne ne pichle do sessions me suna Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka mazaq, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke saath gustaqi ki tareeq, ya history, Islam ki amad ke baad jab logon ko dawat dene ka kaam shuru huwa tab se hi shuru ho gaya tha. Iss topic ko do hisson me banta ja sakta hai;

  • Makkah ka daur aur
  • Madine ka daur

Makkah me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke sath jo gustaqiyan huwi, unn me sab se pehle Abu Lahab hi ka naam ata hai, jiss par Surah Al Masad nazil huwa, uss ke baad jo bhi hota raha, uss ko Quran ne apni ayaat me record kiya aur Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Allah (سُبْحَانَهُ وَتَعَالَى) tasalli dete rahe; logon ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko;

  • Deewana kaha – Surah Al Hijr Ayat 6.
  • Shayer kaha – Surah Al Haqqah Ayat 41.
  • Kahin kaha (Soothsayer, ghaib ki batein batane wala) – Surah Al Haqqah Ayat 42.
  • Quran ko apne haathon se likh liya hai kaha – Surah Al Tour Ayat 33.
  • Jadugar kaha – Surah Younus Ayat 2.
  • Jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne unn ko hidayat ki ke marne ke baad utthaye jaoge, to wo mazaq me sar hila hila kar poochte the ke ye kaise hoga to uss ka jawab bhi Quran me recorded hai – Surah Al Isra Ayat 51.

Makkah me jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki dawat-o-tableegh khufiya taur par (yani secretly) chal rahi thi, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne namaz me Quran oonchi awaz se parrhe, aur mushrikeen-e-makkah ne suna, to unhone Quran ki tauheen ki, uss ko gaali di, bhejne wale ko gaali di aur jiss par bheja gaya unn ko gaali di. Tab ye Surah Al Isra ki 110wi ayat nazil huwi, ke “Quran ko medium awaz se parrna chahiye, na to bohot zyada oonchi awaz ho ke bahar wale sunn le aur na itni dheemi ho ke peeche jamat me khade log na sunn paye” Ye hadith Bukhari, Muslim aur Musnad Ahmed me hai.

Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki tauheen aur aap par lanat bhejna itna badh gaya tha ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko mushrikeen-e-makkah, Muhammad ki jagah Mudammam keh kar pukaarte the, iss par Sunan an-Nasai ki ek hadith me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke dekho kaise Allah (سُبْحَانَهُ وَتَعَالَى) mujh se inn logon ki tauheen aur lanaton ko hattata hai. Wo Mudammam ko gaali dete hain aur main Muhammad hoon.

Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Allah (سُبْحَانَهُ وَتَعَالَى) Quran ke zariye tasalli dete rahe. Ek jo sab se bada support aur tasalli jo Allah (سُبْحَانَهُ وَتَعَالَى) ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko di – Surah Al Hijr ki 95 Ayat me farmaya ke;

إِنَّا كَفَيْنَـٰكَ ٱلْمُسْتَهْزِءِينَ

Beshak hum aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke mazaq udaane walon ke liye kaafi hai.

To pata chala ke Makkah ki zindagi me, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) koi socio-political action nahi liye, Sahaba (رضي الله عنهم) ke iman ko badhate gaye, unn ko train kiya, aur tayyar kiya.

Madina jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) hijrat karke tashreef laye, to Madine ka socio-political structure alag tha, yahan Aus aur Kharaj ke qabile the jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par iman laye aur Ansar kehlaye gaye, kuch log jo iman nahi laye wo Munfiq ban kar aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki mukhalifat karne lage. Aur ab hijrat ke baad muhajireen jo makkah se aye huwe the, inn ke finances ka intezaam aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne musalmano me muhajireen aur ansar me bhai bandi karwa di, jo ek socio-economic unity ke zariye ek political force bann gaya, ek Islamic City State ke taur par ubhar kar aya.

Aur Madinatun-Nabi me yahoodi bhi the, jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paida hone se 200 saal pehle Madina me aakar bas gaye the, ye sonch kar ke aakhri nabi yahan aane wale hain. Jab inhone dekha ke aakhri nabi bani Israeel me se nahi, balke bani Ismail me se hain to chand logon ko chhorrh kar jo Islam qabool kar liye, aksar yahoodiyon ne bhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki mukhalifat ki, aur gustaqi ka silsila alag alag andaaz me hone laga;

  • Surah Al Baqarah ki 146 ayat me hum aagay parrhenge ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke; “ye log jinko humne kitab di thi (yani ke Madina ke yahoodi), aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko aise hi pehchhaante hain jaisa ke ye apne beton ko pehchhaante hain, balke inn me se ek giroh hai (ek group hai) jo jaante boojhte sach ko chhupa rahe hain”
  • Phir Surah Aal-e-Imran ki 72 ayat me inn yahoodiyon ki iss chal ka parda faash karte huwe farmaya ke, “Ahle kitab ka ek giroh kehta hai ke, jo kitab momino par nazil huwi hai, uss par subah me iman le aya karo aur shaam ko inakaar kar diya karo, iss tarkeeb se iman wale apne deen se phir jayenge” takay log confuse ho jaye.
  • Bukhari ki ek hadith me Aisha (رضي الله عنها) farmati hain ke, ek baar yahoodi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko “As-Samu Alaikum” keh kar Salam kiya, jiss ka matlab “maut ho tum par” yeh sun kar Aisha (رضي الله عنها) ne unn par lanat bheji. aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya kya mamela hai Aisha? To Aisha (رضي الله عنها) ne farmaya kya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne nahi suna ke wo kya keh rahe hain. To Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya, ke kya tum ne nahi suna main ne kya jawab diya? Maine kaha “Wa Alaikum” “aur tum par bhi” Ye amal-e-Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Quran ke mutabiq tha, jahan Quran kehta hai ke “Burai ko Achai se roko”
  • Iss ko Quran ne Surah Mujadila ki 8wi ayat me kuch iss tarah se record kiya, “…aur jab ye aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paas aate hain to aap ko aise Salam karte hain, jaise Allah (سُبْحَانَهُ وَتَعَالَى) aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par Salam nahi karta…”
  • aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne sahaba ko bhi yehi talqeen ki, ke agar Jews tum ko “saam alaikum” keh kar Salam karein to tum bhi uss ke jawab me kaho “Aur Tum Par Bhi” Ek protocol bana diya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne. Ke Sahaba (رضي الله عنهم) ko kya karna hai aur kaise jawab dena hai.
  • Surah Al Baqarah ki 104wi ayat me Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, “Aye logo jo iman laye ho, Raina matt kaho, balke Unzurna kaha karo aur ghaur se suno…” Raina do maani (dual meaning) lafz tha, iss ka zaheri matlab ye tha ke “zara hamari baat suniye” lekin abrani zaban me ek iss se milta jhulta ek lafz tha jis ka matlab “Sunn, tu behra ho jaye” ke the aur Arabi zaban me bhi khud, iss ke doosre matlab jaise “jahel” aur “bewaqoof” ke bhi the. Aur daurane guftagoo, iss ke maane, “tum hamari suno aur hum tumhari sunenge” ke aate hain. Aur zaban ki lachak ke sath iss ke maane “Aye hamare charwahe” ke bhi aate hain aur yahoodi yehi zaban ki lachak istemaal kar rahe the.
  • To ye adab-e-rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) me, ye hukum nazil huwa ke, “Aye musalmano, ye do maani lafz, “Raina” matt kaho. Aisa lafz kaho jis ke mane “hume dekhiye” hai aur doosre maane nahi hai.

إِنَّا كَفَيْنَـٰكَ ٱلْمُسْتَهْزِءِينَ

Beshak hum aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke mazaq udaane walon ke liye kaafi hai.

Quran ki kayee saari ayaat hain, jiss me Allah (سُبْحَانَهُ وَتَعَالَى) jawab de rahe hain gustaqi karne walon ka, unn ke sawalon ka, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko baar baar tasalli di gayi, takay jo main maqsad hai, tableegh-e-deen ka, uss par logon ki batein asar na kare, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par bhi aur Sahaba (رضي الله عنهم) par bhi. Yahan wo saari ayatein bayan karne ka mauqa nahi hai, aagay jaise jaise Quran hum parrhenge, iss topic ki detail hamare saamne ayegi aur ye baat aur wazeh ho jayegi. In Sha Allah aur clear ho jayegi.

Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) aur Sahaba (رضي الله عنهم) inn Qurani ayat ke tehat sabr kar rahe the, lekin ye chand waqiyat ahadith me recorded hain, ye social level par jo cheezen huwi, wo waqiyat hain;

  • Abu Dawood ki ek hadith me, Ali (رضي الله عنه) farmate hain ke, ek yahoodi aurat, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko gali de rahi thi, to ek shaks ne uss ko gala ghot kar maar dala, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne uss ki maut ke liye (blood money) ada karne se mana kiya.
  • Abu Dawood ki ek aur hadith me, Ibn ‘Abbas (رضي الله عنه) farmate hain ke, ek andhe aadmi ki baandi Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko bura-bhala kehti thi. Uss shaks ne usse kayee baar roka, lekin wo na suni. Ek raat wo phir se aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko gali de rahi thi, to uss shaks ne uss ka qatl kar diya. Jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) tak baat pahunchi, to aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne sab ko jama kiya aur uss shaks ko bula kar apne saamne bithaya, aur uss shaks ne saara mamela aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko sunaya. aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ailan kiya ke iss aurat ka koi badla nahi lega, aur na khoon ke paise wasoole jayenge.
  • Abu Dawood ki ek aur hadith me ye aya hai ke, ek waqt aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Sahaba (رضي الله عنهم) ke sath baithe the, ek shaks ne Abu Bakr (رضي الله عنه) ka insult karta hai, jiss per aap khamosh rehte hain. Doosri baar bhi yehi mamela hota hai aur jab Teesri baar wo shaks phir se gaali deta hai to Abu Bakr (رضي الله عنه) uss ka jawab dete hain, iss par Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) utth kar jaane lagte hain to Abu Bakr (رضي الله عنه), aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se poochte hain ke kya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) mujh se naraz hain? Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) jawab dete hain ke, do baar jab wo shaks tum ko insult kar raha tha, to Allah (سُبْحَانَهُ وَتَعَالَى) ek farishta tainat kiya tha – uss shaks ke insult ka jawab dene ke liye, lekin jaise hi tum ne wapas jawab diya to farishta chala gaya aur ek shaitan aa gaya. aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kaha ke, “Main shaitan ki maujoodgi me to baithne wala nahi”.
  • Aisi kayee aur ahadith hain jahan aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne musalmano ko sikhaya ke,
    • Musalman ruler ki tauheen matt karo, warna Allah (سُبْحَانَهُ وَتَعَالَى) tumhari tuaheen karega.
    • Ek momin kisi ki na to tauheen karta hai, na doosre musalmon par lanat bhejta hai aur na fahash karta hai aur na gaali deta hai.

Ab yahan kuch points hain – jo batate hain ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne politically gustaqi ko kaise deal kiya, Madina ke socio-political mahol me;

  • Sab se pehle ye batana zaroori hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke zamane me Arab me poets ka bohot hi bada darja tha, waise hi jaise ke aaj ke media wale. Aur mashhoor shair ki poetry, logon me aag ki tarah phailti thi aur log – uss time ke social media ke zariye poetry ko phailate the – matlab ye ke wo ashaar sab ko yaad ho jaate aur log uss ko dohrane lagte.
  • Agar wo qaseeda, ya ghazal ya poem, achi hoti ya kisi ki achai bayan kar rahi hoti to achai phailti aur wo agar kisi ke baare me buri hoti to burai phailti.
  • Madina aane ke baad, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne;
    • jo Allah (سُبْحَانَهُ وَتَعَالَى) aur Islam ke khilaf,
    • Musalmano ke khilaf aur
    • Khud aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke khilaf jo poetry ho rahi thi uss ka jawab dene ka intezaam kiya.
  • Muslim ke ek lambi hadith me aata hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne teen musalman shairon ko iss task par lagaya, aur unn se kaha ke ye negative poetry ka jawab do aur wo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko apna jawabiya kalam bana kar sunaye.
    • Pehle the Ibne Rawiha (رضي الله عنه), unhone apna kalam aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko pesh kiya lekin wo kalam aap ko pasand nahi aya.
    • Doosre the Kab Bin Malik (رضي الله عنه), unhone bhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko apna kalam pesh kiya aur wo bhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko pasand nahi aya.
    • Teesre the Hassaan Bin Thabit (رضي الله عنه) inn ka kalam aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko pasand aya aur aap ne hukum kiya ke wo mushrikeen-e- makkah, Arab qabilon ki poetry aur Madine me jo log negative mazahiya shayeri kar rahe the Islam, Musalmano aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke khilaf unn ka jawab dene ke liye.
    • Hassaan (رضي الله عنه) ne kaha ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne aise sher ko chuna hai, jo apne dushman ko apni dum se maarta hai. Hassaan (رضي الله عنه) ne apni zaban nikaal kar kaha ke, Allah (سُبْحَانَهُ وَتَعَالَى) ki qasam jiss ne aap ko haq ke saath bheja hai, main apni zaban se inn logon ko aisa cheer doonga jaise chamda cheera jaata hai.
    • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Hassaan (رضي الله عنه) se kaha ke iss me jald baazi theek nahi, pehle tum Abu Bakr (رضي الله عنه) ke saath baitho aur samjho ke Quraish ke nasab me (lineage me) aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki lineage me kya farq hai, taake jaane anjaane me wo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke baap dada ki tauheen na kar dein. Kyun ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) bhi wohi khandan se hain.
    • Phir jab Hassaan (رضي الله عنه) ne farq samajh liye to farmaya ke Allah (سُبْحَانَهُ وَتَعَالَى) ki qasam jiss ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko haq ke saath bheja hai, main aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko unn me se aise nikaal doonga jaisa ke baal ko aate me se nikala jata hai.
    • Aisha (رضي الله عنها) farmati hain ke unhone, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko kehte suna ke aye Hassaan (رضي الله عنه) – Ruhul Qudus, Jibraeel-e-Ameen tumhari madad karenge, jab tak tum Allah ka aur Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka difa karoge, unn ko defend karoge.
    • Aisha (رضي الله عنها) farmati hain ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ), Hassaan Bin Thabit (رضي الله عنه) ke liye masjid-e-nabawi me, ek mimbar khada karte jiss par khade ho kar Hassaan (رضي الله عنه) sher parrhte aur kuffar ka, aur mazahiya shayeri karne walon ka jawab dete.
  • Doosra aur bohot hi important jo waqiya hai, gustaqi-e-rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki rooh se aur ye musalmano ki aksariyat, yane majority ko nahi maloom hai, wo hai Kab Bin Al Ashraf ki Gustaqi aur uss ka waqiya;
    • Martin Lings, apni kitab Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) me likhte hain, ke jab Musalmaan Badr ki jung jeet gaye, to Madina me jo yahoodi qabile, Banu Qaynuqa, Banu Nadr aur Banu Qurayza the, unn ko bohot bada dhakka laga, aur wo bardasht nahi kar pa rahe the.
    • Inn me sab se aagay Kab Bin Al Ashraf tha, jo Banu Nadr qabile se tha aur uss ka baap Arab tha, Tayy Qabile se aur wo apne aap ko yahoodi samajhta tha apni maa ki wajah se jo Banu Nadr se thi.
    • Banu Nadr ne bhi Kab bin Al Ashraf ko apne leaderon me se ek samajh liya tha, uss ki daulat aur strong personality ki wajah se aur mashhoor shayer hone ki wajah se.
    • Jab uss ne suna ke Jung-e-Badr me Makkah ke sardaron ki aksariyat, ya majority mari gayi hai to uss ne ye ashar kahe, “Khuda ki qasam, agar Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne inn logon ka qatl kiya hai, to zameen ke neeche rehna behtar hai, ba-nisbat zameen ke upar rehne se” yani marr jana behtar hai, zinda rehne se.
    • Jab uss ko yaqeen ho gaya ke ye khabar sachchi hai, to Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke Madina wapas hone se pehle wo Makkah ki taraf rawana ho gaya. Makkah me wo matam wale ashar kahe Abu Jahl ke liye, Utbah ke liye, Shaybah waghairah ke liye, jo Jung-e-Badr me maare gaye. Aur Quraish ko bhadkaya Musalmano se badla lene ke liye.
    • Kab Bin Al Ashraf ki inn harkaat ki khabar Madina pahunchti hai, aur Kab uss waqt Madina me na-maujood hone ki wajah se, uss par action nahi liya ja saka.
    • Jung-e-Badr ke baad aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ek takhatwar aur hikmat wale (Tactical) military leader ban kar Musalmano ki rehnumai ki, unn ko lead kiya. Aur ek fauji muhim par nikle, unn yahoodi qabilon ke khilaf jo Jung-e-Badr me kafiron ka saath diye, unn ko khabrein pahuncha rahe the Musalmano ke khilaf, halanke unn ka agreement tha Musalmano se, ke agar Madina par hamla hoga to wo Musalmano ka saath denge, to inn par action lena zaroori tha. Aur doosre qabile jo Quraish ke allies the, jo Madina ke qareeb Musalmano ko tang kar rahe the, aise qabilon ke khilaf bhi action liya gaya. Kayee saare qabile ab ya to Musalman ho gaye aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se mulakhat karne ke baad ya Musalmano se sulah kar liye, Badr ki jeet ki khabar sunn kar.
    • Aise hi ek trip se wapas hone ke baad, Kab Bin Al Ashraf, Makkah se Bani Nadr ke qilay par wapas aya, jo Madina ke kuch bahar tha. Banu Nadr bhi uss socio-political agreement ke hisse daar the, signatories the, ke wo Musalmano ki madad karenge, Madina par bahar se hamla hone par.
    • Kab Bin Al Ashraf na sirf iss agreement ke khilaf kaam kiya, balke wo Quraish ke dushmano ko uksa raha tha ke wo Madina par hamla karein, apne ashar se, qasidon se, poetry se. Jiss me wo Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka mazaq udata tha, Sahaba (رضي الله عنهم) ka mazaq udata tha.
    • Arab me aisa talented shayer, kayee logon ke barabar ka darja rakhta tha, kyun ke uss ke ashar aag ki tarah, muh-zabani phailte, aur log uss ko yaad karke doosron tak pahunchate. Aur kyun ke ye Islam ke khilaf ek force tha, iss ko bhi chup karana zaroori ho gaya tha.
    • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne dua ki, “Ya Rabb, Al Ashraf ke bete se najaat dila, jaisa aap chahte hain, uss ke ashar ki burai se, aur uss ke mazahiya kalam se”, phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne wahan maujood Sahaba (رضي الله عنهم) se poocha ke kaun hai jo meri madad karega, Al Ashraf ke bete ke khilaf, kyun ke uss ne mujhe bohot takleef pahunchai hai?
    • Kayee ahadith me aya hai, ke ek Ansari Sahabi, Muhammad bin Maslama (رضي الله عنه) tayyar hote hain aur poochte hain, ke kya aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) chahte hain ke main Kab Bin Al Ashraf ka qatl kar doon, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) kaha haan. Iss par Muhammad bin Maslama (رضي الله عنه) ne kaha ke, phir mujhe ijazat di jiye aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke khilaf batein bolne ki. Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke tumhe ijazat hai.
    • Muhammad bin Maslama (رضي الله عنه) Kab Bin Al Ashraf se dosti karte hain Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke khilaf jhoot bolkar, aur uss ko hatiyar girwi rakha kar anaj lene ke liye razi karwate hain aur phir apne 4 sathiyon ki madad se hathiyar le ja kar uss ka qatl kar dete hain. Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko ittela kar dete hain ke Kab Bin Al Ashraf ko khamosh kar diya gaya hai.
    • Kab Bin Al Ashraf ki maut par Banu Nadr ke yahoodi, ghabraye huwe Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke paas aye, aur kaha ke unn ke ek sardar ka dhoke se qatl kar diya gaya hai, bina kisi wajah ke. Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne saaf taur par wazeh kar diya ke, “Mukhalifana khayalat (yani difference of opinion dil-o-dimagh me ho to) ko bardasht kiya jayega, lekin dushmanana amal bardasht nahi kiya jayega”, “Agar wo mukhalifana khayalat ke saath doosron ki tarah rehta, to uss ki maut iss tarah se nahi hoti”. Lekin Kab Bin Al Ashraf ne hume takleef pahunchayi aur mazahiya shayeri ki, tum me se jo koi aisa karega, uss ka anjam yehi hoga.

To ye tha Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se gustaqi karne walon ka anjaam. Allah (سُبْحَانَهُ وَتَعَالَى) bardasht nahi karte apne Rasool ki be-izzati ko.

إِنَّا كَفَيْنَـٰكَ ٱلْمُسْتَهْزِءِينَ

Beshak hum aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke mazaq udaane walon ke liye kaafi hai.

Aaj ka doosra section;

2. Cartoon banaye ja rahe hain, kaise iss se jooje? Aaj ke mahol me Humein kya karna hai?

Islam me Idols banana, images, photos, kisi jaandaar ki surat ya shakal banana sakht mana hai. Iss ke ye wujoohat hain;

  • Bukhari ki ek hadith me ata hai ke, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya jo koi picture (form, idol, surat, shakal) banayega Allah (سُبْحَانَهُ وَتَعَالَى) uss ko saza dega qiyamat ke baad wali zindagi me, jab tak wo uss me jaan na daal de. Aur wo uss me jaan nahi daal payega. Matlab ye ke uss ko saza hoti rahegi, wo uss me se nikal nahi payega.
  • Bukhari ki ek hadith-e-qudsi me ata hai ke, Allah (سُبْحَانَهُ وَتَعَالَى) farmata hai ke, unn se zyada zalim kaun hai jo meri makhlooq jaisi cheez banane ki koshish karte hain. Allah (سُبْحَانَهُ وَتَعَالَى) agay farmate hain ke main unhein challenge deta hoon ke wo ek chyoontti, ek gandum ka dana yani wheat grain ya ek jau ka dana yani barley grain banaye.
  • Ek aur hadith me ata hai ke, jo sab se sakht tareen azab hoga wo unn logon ke liye hoga jo aisi cheezen banate hain jo Allah (سُبْحَانَهُ وَتَعَالَى) ke creation se milti jhulti hai
  • Kayee ahadith me ye aya hai ke, Farishte uss ghar me dakhil nahi hote jiss me koi picture (form, idol, surat, shakal) ho.
  • Sahih Muslim ki ek hadith me ata hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, “Kuch mazahib me jab nek log inteqaal kar jaate hain, to woh uss ki qabr par ibadat gaah – place of worship, bana dete hain aur uss ko pictures aur idols waghairah se saja dete hain. Aise log qiyamat ke din bad tareen logon me se honge, Allah (سُبْحَانَهُ وَتَعَالَى) ki nazar me.
  • Ahmad aur Tirmizi ki ek hadith me aya hai ke, Jahannam me se ek gardan numa cheez niklegi jiss ki do aankhen hongi jiss se wo dekh sakegi, aur do kaan honge jiss se wo sunn sakegi, aur ek zaban hogi jiss se wo baat kar sakegi aur wo kahegi ke, aaj main zimmadar hoon 3 qism ke logon ko azab dene ke liye;
    • wo jo maghroor aur be qaboo the (jo kisi bhi gunah se rukte nahi the),
    • wo jo shirk karte the,
    • aur wo jo mujassame aur tasaveer banate the
    • Pictures, idols, mujassame, waghairah cheezen banana, kabeera gunah me se hai.
  • Zaroorat ke tahat ijazat hai, ke photo li jaye – iss par ulama ke fatwe maujood hain.
    • ilm sikhnay aur sikhane ke liye, photos aur videos ka sahara liya ja sakta hai, pichle hafton mein surah ikhlas ke discussion ke dauran pictures dikhaye gaye, pani ke mukhtalif structures ki tasveerein dikhayi gayi, dimag ka scan dikhaya gaya,
    • English me ye phrase bohot mashhour hai ke “towards a more picturesque speech”, yani aisi baat karna ke portrait aap ke samne khadi ho jaye.
    • To agar tasaveer khud samne ho to phir baat samjhane aur samajhne mein asani ho jati hai, aur agar pictures slides ki shakal mein ho to aur bhi accha lagta hai, aur animation ki shakal mein ho toh aur bhi impact hota hai,
  • aksar logon ka khayal hai ke animation ya cartoon bahut masoom hote hain, yani innocent hote hain, aur hum log hamare bachon ko cartoons dekhne ke liye badi asani ke sath balke khushi ke sath chhorrh dete hain, ye soch ke koi movie ya film toh nahi dekh rahe hain, sirf cartoon hi dekh rahe hain.
  • Lekin aaj science, research ke zariye ye sabit kar chuki hai ke cartoons masoom nahi hote, cartoons bahut ‘subjective’ hote hain, aur wo bachon ke dimag per asar karte hain,
  • toh bure cartoons ka bura asar aur acche cartoons ka accha asar hota hai, toh ye sawal paida hota hai ke kya hum log acche cartoons ka sahara lekar sare deen ko kyon na samjhayein? deen ko samajhne mein asani ho jayegi,
  • iska jawab science yun deti hai ke cartoons insan ke dimag ka jo power of imagination hai, uss ki koi madad nahi karte
    • khas taur per bacchon ke power of imagination mein koi izafa nahi hota,
    • Kitab parrhne ke baad jo hamare dimagh me, story banti hai, wo har insaan ke dimagh me alag alag banti hai,
    • Aur jab uss kitab par film banti hai, to wo utni mashhour nahi ho pati, kyun ke, wo sirf ek aadmi / film director ke dimagh se soncha huwa image pesh kiya,
  • toh agar cartoon bana kar islam ko samjhaenge, to power of imagination per asar padega jiski wajeh se society at large kamzor hojayegi, jahan per bhi society iss tarah effect hoti hai wahan per sakht tareen sazaein sunayi gayi hain,
    • jin mein se sood ya ‘interest’ bhi hai,
    • jaise ke kam naap – tol ke saman bechna,
    • jaise maa-baap ki na-farmani,
    • inn tamam cheezon se society at large effect ho rahi hai, issi liye inn ki mumaniyat aayee hai
  • Ek hadith-e-qudsi mein Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke mein waise hi hoon jaisa mera banda mujhe samajhta hai, toh bahut kuch imagination per choda gaya hai,
    • to Cartoon bana kar wo power of imagination ko khatam kar diya ja raha hai,
    • Ye power of imagination ki wajah se, ek jo Allah SWT se talloq hai, wo kamzor ho raha hai,
    • Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se ek taaloq hai, ussi power of imagination ki wajah se, uss ko khatam kar rahe hain
    • Sahaba (رضي الله عنهم) jo hamare heroes hain, unn se ek taaloq hai, iss ko kamzor kar rahe hain to ye bohot hi bada gunah hai, islam ke khilaf aur iss ki mumaniyat hai.

Toh Cartoons aur Tasaweer ke mutallaq – Aam taur par ye dekhne aur sunne mein aata hai ke log taswiron ke sath gusse me bahut kuch karte hain;

  • koi tasweeron ki be-izzati karte hai,
  • chappalon se marte hain,
  • bazar mein bade bade poster nikal kar uss per thookte hain, ya jalate hain,
  • ya aur bhi bahut kuch ghalat kaam karte hain

Wahin doosri jagah taswiron ko log apne gharon mein portrait bana kar poojte hain,

  • toh jo mumaniyat aayi tasaweer na banane ki, uss ki wajah ye bhi samajh me aati hai ke,
  • Allah (سُبْحَانَهُ وَتَعَالَى) ne apne Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) aur Sahaba (رضي الله عنهم) ko is qadr izzat di ke unn ki,
  • tasweer ki bhi koi beizzati na kar sake, tasweer hogi to be-izzati kar sakenge,
  • ye izzat Allah (سُبْحَانَهُ وَتَعَالَى) ne di hai.
  • Uss izzat ko Musalmano se chheenna, yani jo cheez nahi hai, wo pehle banana, images ya cartoon islam me nahi hai, uss ko pehle banana aur uss ki be-izzati karna,
  • To ye hamari nazar me bohot hi bada gunah hai.

Aisa lagta hai ke, Waqfe waqfe se log musalmano ki nafs check karte rehte hain ke, kya Islam ke iss dhanche me abh bhi jaan baqi hai ke nahi?

  • The Washington Post ka 2015 ka ek article iss baat par behas karta hai ke, Quran me Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki photo banane ki mumaniyat nahi hai, ya uss ka zikr nahi hai. Aur na ahadith me iss ki koi mumaniyat hai. Ye Musalmano ki sonch ko badalne ki koshish ho rahi hai. Aur jinn logon ko Quran aur Hadith ka kam ilm hai, wo iss dhoke me asani se aa rahe hain.
  • Har aise episode ke baad, Akhbarat me, media me aur ab social media me bohot kuch likha aur parrha jaata hai, chahe wo;
    • Salman Rushie ki 1988 me chapi kitab “Satanic Verses” ho,
    • Tasleema Nasreen ki 1993 me chapi kitab “Lajja” ho,
    • Jyllands-Posten (yeland posten) jo Danish News paper hai; 2005 me, Kurt Westergard ke cartoon ka chapna ho,
    • Nerikes Allehanda jo Swedish newspaper hai; 2007 me, Lars Vilks ke cartoons ka chapna ho,
    • Charlie Hebdo ke 2006, 2011, 2012, 2015 ke publications ho,
  • Aur hum sab ko maloom hai ke kya hungame huwe aur hote ja rahe hain.

To hume kya karna hai;

  • Hum ko hosh me rah kar kaam karna hai, josh se nahi
  • Islam aur Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki seerat ko phailaye
  • Sabr aur Bardasht se kaam kare,
  • Quran aur Sunnat ke tareeqe ko apnaye, aur burai ka jawab achai se dein,
  • Jahan par bhi Musalman reh rahe hain, uss mulk ka official fatwa ya official stand hai iss mamele ko lekar;
    • Qatar me, Islamway website par iss ke mutallaq fatwa hai, jiss me Sabr aur Tahammul se rehne ka hukum diya gaya hai,
    • UAE ka apna law hai, iss ke mutallaq aur jo wahan reh rahe hain, uss ko follow karein.
    • Aur ye yaad rakhein ke;

إِنَّا كَفَيْنَـٰكَ ٱلْمُسْتَهْزِءِينَ

Beshak hum aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke mazaq udaane walon ke liye kaafi hai.

3. Adab-e-Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ), musalman kya kare? Sahaba (رضي الله عنهم) ne kaisay deal kiya aur hamare liye kya ahkamaat hai?

Adab-e-Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par bohot saari ayat maujood hai, jiss me se Surah Al Baqarah ki, wo ayat hum pehle section me sunn chuke hain;

  • “Aye logo jo iman laye ho, Raina matt kaho, balke Unzurna kaha karo aur ghaur se suno…”
  • Raina do maani (dual meaning) lafz tha, to ye adab-e-rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) me, ye hukum nazil huwa ke, “Aye musalmano, ye do maani lafz, “Raina” matt kaho. Aisa lafz kaho jis ke mane “hume dekhiye” hai aur doosre maane nahi hai.
  • Phir Surah Al Hujurat ki ayat 2 me farmaya ke, Aye logo jo Iman laye ho, apni awaz ko nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki awaz se oonchi na karo, aur na nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke saath oonchi aawaz se baat kiya karo, jiss tarah tum apas me ek doosre se baat karte ho, kahin aisa na ho ke tumhare amaal sab gharat ho jaye, barbaad ho jaye aur tumhe khabar bhi na ho,
  • Phir agay teesri ayat me kaha ke, jo log Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke samne dabi awaz me baat karte hain, asal wohi log hain jinn ke dilon ko Allah (سُبْحَانَهُ وَتَعَالَى) ne taqwa ke liye aazma liya hai – inn logon ke liye maghfirat aur ajare azeem hai,
  • Phir Surah Al Hujurat ki Chohti ayat me farmaya ke, Aye Nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ), jo log aap ko hujron ke bahar se, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke ghar ke bahar pukarte hain unn me se aksar be-aqal hain,
  • Phir agay panchwi ayat me farmaya ke, Agar ye log aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke aane ka intezaar karte, sabr karte to unn ke liye ye behtar tha, aur Allah dar guzar karne wala, taras khane wala hai.

To ye adab ka mamela aise hi nahi hai, aur detail hai iss topic par, jaise jaise Quran aagay hum parrhte jayenge waise ye topic In Sha Allah aur detail me saamne ayegi.

Conclusion

Abu Lahab ne Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke saath gustaqi ki, uss me uss ki biwi aur bete ne saath diya, to uss ki family khatam ho gayi. Abu Lahab ki Family ki wohi log bache, jo maafi maange aur Islam qabool kare. Aur unn ko izzat mili Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki ahadith ko phailane ki wajah se.

Abu Lahab ko khud dozaq me monday ke din rahat mil rahi hai aur milti rahegi, sirf aur sirf uss ke Thuwaiba ko azad karne ki wajah se, jo azad hone ke baad, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko doodh pilayee.

Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki family aaj 1450 saal baad bhi hai, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki family say hi Imam-e-Mehdi aagay aayenge.

Abu Lahab type ke log jo society me hote hain, wo agar family me hain to unn se sila rahmi karna hai, jaisa ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ki aur hukum diya karne ka.

Agar ye society me mile, to apni isteta’at ke mutabiq unn ki madad ki jaye, taake wo apne iss zulm se logon ko psychological pressures me na daale. Aur hum apne apne andar ghaur kar ke dekhe ke, aisi kaun si harkatein hain jo Abu Lahab ki taraf hain aur kahin hamari wajah se doosron par pressure parrh raha hai ke nahi.

Gustaqi karne walon ke liye to Allah SWT kaafi hain, aur Musalmano ko apne apne country ke fatwon ke hisab se amal karna hai, qanoon ko apne haath me nahi lena hai.

Iss surat se seekhna ye bhi hai ke Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki izzat aur aap ka ehteraam, uss zamane me to ahkamat aa gaye aur sahaba ne follow kar liya. Aaj hum kaise karenge Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki izzat aur ehteraam. Unki sunnat ko follow karke, jab ahadith hamare saamne bayan kiye jaye to uss ka inkaar nahi karna chahiye.

Nahi maloom hai to khamosh rahe, baad me research kar ke jawab de sakte, instantly, inkaar nahi karna. Bohot hi sensitive masla hai. Aur jo hadith ko hi nahi maante, wo apna anjaam iss surat ki roshni me samajh lein kya hoga. Allah (سُبْحَانَهُ وَتَعَالَى) humein aur aap sab ko Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke aise inkaar se bachaye jo jaane anjaane me ho raha hai.

Aakhri mein ye hadith per conclude kar raha hoon, Musalman kitna hi bura kyon na ho, lekin uske dil mein Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se mohabbat hoti hai, toh aisay logon ke liye litmus test hai, ek hadith mein Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya,

من احب سنتى فقد احبنى ومن أحبني كان معي في الجنة

‘Jo meri sunnaton se mohabbat karta hai dar asal wo mujh se mohabbat karta hai, aur jo mujhse mohabbat karta hai wo mere (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) sath jannat mein rahega’ [1]

[1] https://hadithanswers.com/correct-wording-on-the-virtue-of-the-sunnah/

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