Tafseer Surah al-Kauthar

Tafseer Surah al-Kauthar


Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakatuh

Pichle hafte hum Surah Al-Kafiroon ki tafseer suni, aur aaj In Sha Allah Surah Al-Kauthar ko samajhne ki koshish karenge, aur suratul-kauthar aaj khatam ho jayegi:

Introduction

Suratul Kauthar – Quran ki 108wi surat hai, lafz e Al Kauthar iss surat ki pehli ayat me aya hai. Ye surat Quran ki sab se chhoti surat hai, jiss me sirf teen ayat hain.

Ab yahan structure of the quran ki rooh se, 4 suraton ka ek aur set shuru ho raha hai, Surah Al Feel, Surah Quraish, Surah Al Maun aur Surah Al Kauthar. Iss suraton ke set me, do jode hain;

  • Surah Al Feel aur Surah Quraish ka ek joda hai, aur
  • Surah Al Maun aur Surah Al Kauthar ka ek joda hai,
  • Surah Al Kauthar iss 4 suraton ke set ki bhi aakri surat hai, aur
  • Doosre jode ki bhi aakhri surat hai
  • Surah Al Maun aur Surah Al Kauthar judi huwi hain;
    • Ek hi, mauzu ya subject ke saath,
    • Salat aur sadaqa central theme hai dono suraton ka,
    • Suratul Maun me, dikhawe ki namaz parrhne walon par, yateemo aur be-sahara logon ke liye chhoti-chhoti meherbaniya rokne walon par afsos kiya gaya,
    • Surah al Kauthar me, kasrat-e-khair ka zikr hai jo Allah (سُبْحَانَهُ وَتَعَالَىٰ) logon ko ata karte hain aur hume hukum hai Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se, namaz parrhne aur khurbani dene ke liye.

Surah ka pas-manzar aur maqsad (Background of Surah and its Purpose)

Historians ya Muarriqeen ke mutabiq, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Khadija (رَضِيَ ٱللَّٰهُ عَنْهَا) se 6 bacche huwe;

  • Al Qasim
  • Zainab
  • Ruqayyah
  • Umm Kulthum
  • Fatimah
  • Abdullah

Al Qasim ka inteqaal pehle hi bachpan me ho chuka tha, aur Abdullah, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke rasool banne ke baad paida huwe, aur 18 mahine ki umar me hi unn ka inteqaal ho jata hai, iss par Aas Ibn Wail, Walid ibn Mughirah aur Abu Jahl, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka mazaaq udaate hain, aap ko abtar keh kar. Arabi zaban me Abtar ek aise jaanwar ko kehte hain, jiss ki dum nahi hoti ya dum katti huwi hoti hai.

Abtar uss shaks ko bhi kaha jata tha, jiss ki koi mard aulad zinda baaqi na ho aur uss ka koi waris na ho.

Ibn Jarir likhte hain ke Ikrimah ne kaha ke, jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) nubuwat ka kaam karna shuru kare, aur logon ko bulaya deen-e-islam ki taraf, Mushrikeen-e-Makkah ne kaha ke: “Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apne logon se iss tarah kat gaye hain jaisa darakht apni jadh se kat jata hai, jo kisi bhi lamhe zameen par girr sakta hai”.

Bazzar ki ek riwayat me hai ke, Ek waqt jab Kaab bin Al Ashraf (Banu Nadr ka Sardar) makkah aya to Quraish ne uss se kaha ke, “zara iss ladke ko dekho (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ), jo apni qaum se kata huwa hai, wo samajhta hai ke wo hum se bartar hai, jab ke hum Hajj ka intezaam karte hain, Kaba ki dekh bhaal karte hain aur Hajiyon ko paani pilate hain”

Muhammad bin Ishaq kehte hain ke, jab kabhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam Aas ibn Wail ke saamne liya jata, wo kehta ke, “usse yani aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko tanha chhorrh do, wo sirf ek be-aulad (abtar) aadmi hai, jiss ki koi mard aulad nahi hai. Jab wo marr jayenge to unhe yaad karne wala koi nahi hoga.”

Ata kehte hain ke, jab aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke bete Abdullah ka inteqaal huwa, tab Abu Lahab, jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka chacha bhi tha aur padosi bhi tha, Mushrikeen-e-Makkah ko ye khabar deta hai ke “Batirat Muhammadun al-lail”. Aaj raat Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) be aulad ho gaye hain. Mufassireen likhte hain ke, yehi wo conditions the, jiss me Suratul Kauthar nazil huwi.

Chronological Order of Suras

Order

Surah Name

Number

Type

Note

14

Al-Aadiyaat

100

Meccan

15

Al-Kawthar

108

Meccan

Madinan Surah according to Hadith

Aksar mufassireen ka ye khayal hai ke, ye Surat Makki hai aur uss ka reason wo seerat ke unn waqiyat ki taraf tawajjoh dilate hain, jo abhi humne suna. Lekin Imam Al Suyuti ne Al Itqan me aur Imam Nawawi ne Sahih Muslim ki Sharah me ye likhte hain ke, ye Surat Madani hai, uss ki wajah Anas bin Malik ki wo hadith jiss ko Imam Ahmad, Muslim, Abu Dawood, Al Nasai, Ibn Abi Shaibah, Ibn Al Mundhir, Ibn Marduyah, Baihaqi waghairah ne apni kitabon me record kiya hai ke, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) hamare saath baitthe the, aur aap ko neend lag gayee, phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne muskurate huwe apna sar utthaya, aur kaha ke, abhi mujh par ek Surah Nazil huwa, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Surah Al Kauthar ki tilawat ki. Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne logon se poocha ke kya unhe pata hai, Al Kauthar kya hai? Jab logon ne kaha ke Allah aur uss ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko behtar maloom hai, to aap ne kaha ke Al Kauthar janaat me ek darya hai. Kyun ke iss hadith ke report karne wale sahabi, Anas bin Malik Madina se hain, to issi liye iss Surat ko Madani qarar diya gaya hai.

Ek aur hadith me ata hai ke, Al Kauthar Jannat me ek darya hai aur Meraj ke waqt aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko wo dikhayi gayee aur jab aap ne poocha ke ye kya hai, to Jibraeel (عَلَيْهِ ٱلسَّلَامُ) ne jawab diya ke ye Al Kauthar hai jo Allah ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko di hai.

Iss me bohot saari behas hai, iss me pade baghair, hum aagay badhenge kyun ke ye difference of opinion hai aur koi farq nahi parrhta ke Surat makki ho ya madani ya do waqt nazil ki gayee ho – ye Quran ka hissa hai.

Tarjuma wa Tafseer

Ab aaiyye Surah Al-Kauthar ke tarjuma par:

أعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم

Main Allah se panah mangta hoon, Allah (سُبْحَانَهُ وَتَعَالَى) ke protection me aata hoon, shaitan se jiss ko pathar maar ke bhaga diya gaya hai.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم

Shuru Allah ke naam se jo taras kha kar faida pahunchane wala hai.

Vs No 1:

إِنَّآ أَعْطَيْنَـٰكَ ٱلْكَوْثَرَ

Aye Nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) humne aap ko Kauthar ata ki hai,

Iss ayat me samajhne wale do alfaaz hai, wo hai Ataa aur Kauthar.

YU’TUU ( They give ) 9:29

Ataa ka root ya maddah Ain, Toye, Waw hai, iss ka matlab dena, ata karna, inaam karna, fazal, wapas lena. Ye tamam matlab Quran me aye hain. Aur doosra lafz hai;

KASIIRA ( Many ) 2:26

Dr. Mir Aneesuddin, apni kitab Explanatory Dictionary of the Holy Quran me, Qurani ayaat ko summarize karke likhte hain ke, Kaseer ka root ya maddah Kaaf, Tsay, Ray hai. Aur iss ka matlab many, kaseer, Bohot se, Bohot zyada, izafa, kasrat, mazeed, zyada, waghairah hai.

Lafz-e-Aksar ka matlab aksariyat, majority ke hain. Aur Al Kauthar bhi issi root se hai, aur ye Quran me sirf issi Surah me aya hai, jiss ka matlab Abundance, Kasrat ya ifraat ke hain.

Ab jo ahadith Al Kauthar par ayee hain, wo kuch iss tarah hain;

  • Al Kauthar jannat me ek darya hai, jiss ke kinaron par khaime hain jo moti se bane hain. Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne Jibraeel (عَلَيْهِ ٱلسَّلَامُ) se poocha ke ye kya hai? Unhone jawab diya ke “Ye Al Kauthar hai jo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko ata kiya.
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, Al Kauthar ek darya hai Jannat me, jiss ke ooper ek hauz hai.
  • Hauz-e-Kauthar ka paani chandi se zyada safed hai, shehad se zyada meetha, uss ki khushboo mishk, ya musk ki khushboo se behtar hai, uss ke atraaf me jo bartan hain wo sitaron ke jitne hain, aur jis kisi ne uss se pani pi liya, phir uss ko pyas nahi lagegi…
  • Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, main Hauz-e-Kausar par sab se pehle pahunchunga.
  • Ek aur hadith me Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) farmate hain ke, Mere hujre (hujra, ek kamre ka makan ko kehte hain) me aur mere mimbar ke beech ki jagah – jannat ke baghaat me se ek baagh hai, aur mera mimbar – Hauz-e-Kauthar par hai.
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke Hauz-e-Kauthar bada hai, Aila aur Adan ke beech jo fasla hai, utna bada hai, aur main logon ko apne hauz se bhaga doonga, jaisa ke ghairon ke oonton ko bhagaya jaata hai – Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne poocha ke kya aap hum ko nahi pehchanenge? Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne jawab diya ke – tum log mere paas safed chehre, safed haath aur paaon ke saath aaoge – wazu ke nateeje me, aur kisi ke paas aise nishan nahi honge. to iss se aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apni ummat ko pehchhanenge.
    • Ek aur hadith me farmaya ke Hauz-e-Kauthar itna bada hai, jitna Aila aur Sana (Yemen) ke beech ka fasla, aur uss me jug ya bartan honge sitaron ki manind
    • Ek aur hadith me farmaya ke Hauz-e-Kauthar ke kinaron ke beech ka fasla – Sana aur Madina ke beech ke fasle ke barabar hoga
    • Ek aur hadith me farmaya ke Hauz-e-Kauthar ke size ke bare me ke wo Jarba aur Adhruh ke fasle ke barabar hai – ye do shehr sham me hain.
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ek ansari sahabi se kaha, mere baad tum dekhoge ke doosron ko tum par tarjeeh di ja rahi hai, to sabr karo mujh se milne tak, aur hamare milne ki jagah Hauz-e-Kauthar hai.
  • Ek aur hadith me hai ke, Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne ansari sahabi se kaha, mere baad kuch hukumran honge, jis kisi ne unn ke jhoot par yaqeen kiya aur unn ke uss jhoot me saath diya wo mujh se nahi aur main uss ka nahi hoon aur wo log mere Hauz-e-Kauthar par nahi aayenge. Aur jis kisi ne unn hukumrano ke jhoot ko nahi mana aur unn ki madad nahi ki wo mujh se hai aur main uss ka hoon aur aise log mujh se Hauz-e-Kauthar par milenge.
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, unhone khwab me dekha ke wo Hauz-e-Kauthar se paani nikal rahe hain logon ko pilane ke liye, uss waqt Abu Bakr (رَضِيَ ٱللَّٰهُ عَنْهُ) wahan aate hain aur wo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke haath se wo bucket lete hain taake logon ko paani pilaye, unhone do bucket nikaale hi the ke wahan par Khattab ke bete, Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) aa gaye aur wo itni taqat se pani nikal rahe the ke har ek ko pani mil gaya – logon ki piyas bujh gayee aur wo chale gaye aur Hauz-e-Kauthar phir se pani se bhar gaya.
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke, Allah ki qasam main logon ko Hauz-e-Kauthar se aise door karoonga jaise log awara oonton ko door karte hain. ye door karne ki wajah iss hadith me ayi hai ke;
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ek baar Qabrastan gaye aur dua parrhi “As Salamu Alaikum Dar-al-Qaumil Momineen wa In Sha Allahu bikum lahiqoon” phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kaha ke kaash main apne bhaiyyon ko dekh sakta, Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne poocha ke kya hum aap ke bhai nahi hai? to aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne kaha ke Nahi, tum to mere Saathi ho, hamare bhai wo hai jo abhi aye nahi hain, aur main unn se pehle Hauz-e-Kauthar par pahunchoonga, jahan aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apne ummat ko pani pilayenge. Sahaba (رَضِيَ ٱللَّٰهُ عَنْهُم) ne poocha ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apni ummat ko kaise pehchhanenge? aap ne kaha ke, “waise hi jaisa ke ek aadmi apne ghodon ko pehchhanta hai, jin ki safed taange ho aur jin ke mathon par safed nishan ho, kaale ghodon ke jhund me se jiss tarah wo pehchhanta hai. Mere Ummati bhi wazu ki wajah se safed chehre, haath aur paaon liye uss din Hauz-e-Kauthar par mujh se milenge. Kuch logon ko Hauz-e-Kauther se door kar diya jayega, jaise awara ya bhatakte huwe oonton ko door kiya jata hai. Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) poochhenge ke inhe door kyun kiya ja raha hai, to kaha jayega ke deen ko inhone badal diya tha aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke baad, ya nayee cheezen ijaad karli thi deen me, to aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) kagenge ke door kar do inko door kar do.

To iss ayat me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko Al Kauthar ke inaam ki ya gift ki khush-khabri di ja rahi hai,

إِنَّآ أَعْطَيْنَـٰكَ ٱلْكَوْثَرَ

Aye Nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) humne aap ko Kauthar ata ki hai, to iss liye;

Vs No 2

فَصَلِّ لِرَبِّكَ وَٱنْحَرْ

To apne paalne waale malik ke liye namaz parrhiye aur qurbani di jiye,

Iss ayat me bhi do alfaz hai, wo hai Salat aur Nahar.

AS SALAAT ( The Worship ) 2:3

Dr. Mir Aneesuddin, apni kitab Explanatory Dictionary of the Holy Quran me, Qurani ayaat ko summarize karke likte hain ke, Salaat ya Salli jaisa iss surat me aya hai, uss ka root ya maddah Saad, Laam, Waw hai.

Shuaib (عَلَيْهِ ٱلسَّلَامُ) ka apni qaum ko paigham ye tha ke, “Aye meri qaum! Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat karo, jiss ke siway koi supreme authority nahi iss kayenaat me…” Iss dawat ke jawab me unn ki qaum ne sawal kiya ke, Aye Shuaib (عَلَيْهِ ٱلسَّلَامُ), kya tumhari salat, ye sikhati hai ke hum uss ko chhorrh de jo hamare baap-dada jis ki ibadat karte the? Yahan lafz-e-salat ka matlab ye samajh me aata hai ke, Shuaib (عَلَيْهِ ٱلسَّلَامُ) ke ibadat karne ka tareeqa, alag tha butthon ki ibadat ke tareeqe se.

To lafz-e-salat ka matlab Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat karne ka official, formal aur approved tareeqa.

Quran me Surah Al Baqarah ki 116 ayat me, Allah (سُبْحَانَهُ وَتَعَالَىٰ) farmate hain ke, Kayenat me jo bhi hai, wo Allah (سُبْحَانَهُ وَتَعَالَىٰ) ka farmabardar hai, wo sab uss ke saamne sajde me jhuk jaate hain aur uss ki tasbeeh karte hain. Hum bhi Salat ada karte hain, Namaz parrhte hain, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke ahkamat ki pabandi aur uss ki ita’at karte huwe, aur Namaz me hum sajda karte hain, uss ki tasbeeh karte huwe, Subhana Rabbiyal Alaa kehte huwe. Quran me Allah (سُبْحَانَهُ وَتَعَالَىٰ) Surah Noor ki 41 ayat me farmate hain ke, Kayenaat ki har cheez ko uss ki salaat aur tasbeeh ka pata hai. Yahan se Salaat ka matlab ye samajh me ata hai ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) ke saamne jhukne ka tareeqa ya amal, jiss me uss ke ahkamaat par amal karne me masroof ho jana. Tasbeeh – Sabha se hai, aur Sabhan – masroof rehne ko kehte hain.

Salat ya Salawat aur iss ke madde se bane alfaz ka matlab, Rahmat bhi hai. To Salat kya hai – Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki ibadat ke liye, uss ki rahmat to talab karte huwe, jazbati, zehni aur jismani taur par submit karne ka, ba-qaida formal tareeqay ko salat kehte hain.

Hume Quran ke zariye hukum hai ke, apni salat ki nigrani kare, apni namazon ko monitor kare, mustaqil taur par namaz ki pabandi karna, aur apne logon ko, ghar walon ko aur mutalliqeen ko, namaz ka hukum dena, aur Juma ki namaz ke liye baqaida pabandi se shamil hona, aur jungo me namaz ko chhoti kar dena. Salat ya namaz Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko yaad karne ke liye qayem karna hai, apni awaz ko neechi ya passt rakhna aur waqt par ada karna, wazu karne ke baad. Ibrahim (عَلَيْهِ ٱلسَّلَامُ) ne dua ki ke, wo aur unn ki aulad namaz qayem karne wale bane.

Salat ke qayem karne ke saath jo cheezen associated hai;

  • Sachai se
  • Qurbani se – jaisa iss ayat me aya hai
  • Aman, peace se
  • Iman se
  • Zakat dene se
  • Sabr aur Allah ki madad se
  • Allah ka zikr, Allah ko yaad rakhne se
  • gunaho se bachao, Namaz gunaho se bachati hai – agar namaz bhi parrh rahe hain aur gunah bhi kar rahe hain to – namaz theek nahi hai.
  • Allah ne jo diya hai uss me se kharch karne se
  • Allah aur uss ke rasoolon ki ita’at se
  • Allah ki tawajjoh hasil karne se
  • Allah ki ibadat se, ghulami karne se
  • Neki karne se
  • Khushu se
  • Quran se
  • Neki ka hukum dene aur burai se rokne se
  • Allah se darne se
  • Allah ka hukum manne se
  • Allah ka hamari taraf rehmat ke saath palatne se
  • Allah ko qarz dene se
  • Haneef hone se ya Seedhe raaste par jam jane se aur
  • Aram ke auqaat se associated hai

Ab ye list Quran me ayee hain, jo cheeze Salat ko ya namaz ko kharab kar deti hain;

  • Nashe ki cheeze
  • Susti ya kahili
  • Khaheshaat ya hawas
  • Karobar aur
  • Ghaflat namaz ko kharab kar deti hai

Salat ya namaz ka faida ye hai ke, wo humein iss ke zariye;

  • Gunahon se, bure aur behayai ke kamo se bachati hai
  • Dil ka sukoon aur itmenaan deti hai
  • Jannat hasil ki ja sakti hai

Ab jo ahadith Salat par ayee hain wo behisab hai, tamam ahkamat, wazu karne se le kar kaunsi namaz kitni hai, kab parrhni hai, kaise parrhni hai ye saari detail ahadith me hai, yahan kuch points me summary bayan ki ja rahi hai:

  • Pehli baar jab namaz ka hukum aya to wo do rakat thi, uss ke baad do rakat safar ki namaz bana di gayee aur rihayesh ke muqaam par namaz chaar rakat kar di gayee
  • Sab se mushkil tareen Ibadat ek Munafiq ke liye, Isha aur Fajr ki namaz hai aur agar unhe pata hota inn namazo ke ajar ka to wo masjidon ko ghutno ke bal rengte huwe aate
  • Uss shaks ki namaz jo akela jamat ki aakhri saff me khada hai, qabool nahi hoti
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne munadi karwayee, ke namaz jamat se parrho
  • Subah aur Sham ke azkar me se ye tasbeeh hai

الْحَمْدُ لِلَّهِ وَحْدَهُ،

وَالصَّلاَةُ وَالسَّلاَمُ عَلَى مَنْ لاَ نَبِيَّ بَعْدَهُ

Tamam tareef uss Allah ke liye jo ek hai aur Salat aur Salam, yani peace and blessings, ho unn par jis ke baad aur koi nabi aane wale nahi hain (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ)

  • Jab namaz ki jamat khadi ho jaye, to phir farz ke alawa koi aur namaz nahi parrhni chahiye
  • Jamat ke saath namaz parrhna 27 darje behtar hai akele namaz parrhne se
  • Masjid-e-Nabawi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) me namaz parrhna ek hazar gunah behtar hai, kahin aur namaz parrhne se, siway Masjid-al-Haram ke jo Makkah me hai, jiss ka sawab 100 gunah zyada hai masjid-e-Nabawi ke muqable. Matlab 1 lakh namazon ka sawab hai Masjid-al-Harm me namaz parrhne par;
    • Ab hume kya karna hai?
    • aam taur par jab log hajj ya umrah par jaate hain to, iss baat ka khayal rakhna chahiye ke, sight seeing jo hai wo aise auqat me kare, jo do farz namaz ke beech me ho.
    • Aur poori koshish ye kare ke, Farz namaz Masjid-e-Haram me parrhein, kyun ke,
    • 5 waqt ki, yani din bhar ki namaz masjid-e-haram me parrhenge to
    • 100K din ki namaz ka sawab hai
    • 100K din / 365 = taqreeban 274 saal ki namaz ka sawab hota hai
    • Agar 4 din poore kar liye Makkah me aur namaz Masjid-e-Haram me parrhe to 1,000 saal ki namaz parrhne ke barabar ho gaya. To iss ko zaya na kare, phir mauqa mile ya nahi,
    • Phir waise hi Masjid-e-Nabawi me 1 din ki 5 waqt ki namaz – 1,000 din ki namaz ke barabar hai – jo 2 saal 9 mahine ki namaz ke barabar hota hai.
    • Iss ka bhi bhar-poor faida utthaye, waqt ko zaya na karein.
  • Tum me se har ek namaz ki halat me ho, jab tak ke namaz uss ko masjid me roke rakhegi, koi aur cheez uss ko, apne ghar wapas hone se rok nahi sakti, siway namaz ke – tab tak namaz ki halat me hai, Aisa Allah (سُبْحَانَهُ وَتَعَالَىٰ) consider kar rahe hain.
  • Agar koi ghulam apne Malik ko chhorrh kar bhaag jaye, to uss ki namaz qabool nahi hogi, ek aur hadith me aya hai ke, agar wo ghulam ye samajhta hai ke uss ne sahih kaam kiya hai to ye kufr hai
    • Ye aisi hadith hai, iss par to ek session lag jayega, to zyada detail me gaye baghair
    • aaj kal hum modern-day slavery me hain,
    • jiss qism ke duniya bhar me, hamare kaam karne ke timing hain, salary system hai, contracts hain.
    • Ab iss hadith ko apply kariye, kya natija nikal raha hai, khud sochiye.
    • Sahih Muslim ki hadith hai.
    • Phir Ek aur hadith me hai ke bhaga huwa ghulam kufr me hai, jab tak wo apne malik ke wapas na aajay.
    • Ab hume kya karna hai ye sonch li jiye.
  • Ek bande aur kufr ke beech, namaz ka tark karna, abandon kar dena, chhorrh dena hai.
  • Ek aur hadith me farmaya ke, Iman aur Kufr ke beech, namaz ka tark kar dena hai.
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke inteqaal ke baad, kuch log zakat dene se inkar kare, to Abu Bakr Siddique (رَضِيَ ٱللَّٰهُ عَنْهُ) unn se jung ke liye tayyar ho gaye, aur aap ne kaha ke, jo koi namaz aur zakat me farq karega main uss se jung karoonga, ye Quran ka hukum hai ke Zakat Ameeron par farz hai, jo koi uss ko chhorrh dega uss ne kufr kiya, chahe wo ek rassi ka chhota sa tukda hi kyun na ho, jo wo Allah ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko dete the, aur ab dene se inkar kar rahe hain, to main uss se jung karoonga.
  • Jab farz namaz ka waqt ho jaye, aur ek Musalman wazu kare, ruku aur sujood sahih tareeqe se kare, aisi namaz uss ke pichle gunaho ka kaffara ban jaati hai, jab tak ke wo koi kabeera gunah na kare, aur ye hamesha ke liye lagoo rahega.
  • Namaz ka waqt ho jaye aur khana dastar par ho to, pehle aram se kha lena chahiye, uss ke baad namaz parrhna chahiye, aur iss me jaldi nahi karna hai, aur agar toilet jaane ki zaroorat pesh ayee aur iqamat ho rahi ho to pehle farigh ho, phir wazu kare aur namaz parrhe, iss me bhi jaldi nahi karna chahiye.
  • Agar koi namaz parrhna bhool jaye to uss ko ada kar le, jab yaad aa jaye, iss ka koi kaffara nahi, iss ke siway ke, namaz ko yaad aane par ada kar le.
  • Inteqal se pehle Allah ke Rasool (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke aakhri alfaz the, Salat, Salat, aur apne ghulamo ke baare me Allah se daro.

Salat pehla lafz huwa iss ayat ka, jo doosra lafz hai, wo hai;

NAHAR ( Sacrifice ) 108:2

Quran me ye lafz ek hi waqt aya hai, aur wo issi ayat me, iss ka matlab Qurbani karne ke aye hain

Ahadith me lafz-e-Nahar;

  • Qurabani ke janwar zibah karne ke mano me aya hai, iss hadith me oontth zibah karne ke liye aya hai, jahan aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) hajjatul wada me 63 oontth apne hathon se zibah kare, aur baaqi oontth Ali (رَضِيَ ٱللَّٰهُ عَنْهُ) ne zibah kiye
  • Hajjatul wada me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) apni azwaaj ke liye, ek gaye ki qurbani ki
  • Ahadith me aam taur par yaum-an-nahar aya hai, matlab Qurbani ke din, jo ke Eid-al-Adha ka din hai

فَصَلِّ لِرَبِّكَ وَٱنْحَرْ

Namaz Allah ko yaad karne ke liye hai, to jo Kauthar ke gift ki khushkhabri aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko di gayee, uss ka shukr – Allah ki ibadat namaz ke zariye se aur Qurabani ke zariye se ada karne ka hukum ho raha hai.

Ab humein kya karna chahiye, ye hukum ke tahat, Allah ki rehmat aur meharbaniyon ka shukr hum namaz parrh kar aur qurbani de kar ada kar sakte hain.

Vs No 3

إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ

Kuch shak nahi ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka dushman hi, jo aap se nafrat karta hai, wohi be-aulaad rahega.

To jo takleef dene waale – chubhte huwe taane – be-aulad hone, waghairah ke, ye uss ka jawab hai Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki taraf se.

Ab iss ayat me bhi do alfaz hai, wo hai Shaniaka aur Abtar.

SHANA’ANU ( Hatred ) 5:2

Shana’anu ka root ya maddah Sheen, Noon, Alif hai, iss ka matlab nafrat karna, boghz rakhna, dushmani karna.

Ek hadith me ata hai, al-Hasan (رَضِيَ ٱللَّٰهُ عَنْهُ) ke saath dushmani jo kare, uss ke liye lafz-e-shana’an istemal huwa hai.

AL ABTAR ( One without posterity ) 108:3

Abtar ka root ya maddah Bay, Tay, Ray hai. Be-aulad, be-nasal, jis ki mard aulad na ho. Ye lafz saare Quran me sirf issi ayat me aya hai.

Ahadith me ye lafz, aise jaanwar ke liye istemal huwa hai, jis ki koi dum nahi, ya jis ki dum kati huwi ho.

To ye jo log mazaq uda rahe the, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka unn ke beton ki maut ki wajah se, ye uss mazaq ka jawab hai, aur ye peshangoi bhi hai ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke dushman hi be-aulad rahenge.

Surah Al Masad ki tafseer me humne ye bayan kiya tha ke, jo Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke saath gustaqi ki, wo khatam ho gaye, unn ka naam bhi nahi raha. Uss ke contrast me, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki family aaj 1450 saal baad bhi hai, aur aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki family say hi Imam-e-Mehdi aagay aayenge.

Balke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne aisa buland kiya ke;

  • Kalima Tayyaba me aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam jod kar ta-qiyamat jab bhi log kalima padhenge, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam liya jayega, baghair aap ka naam liye ke, koi Islam me dakhil hi nahi ho sakta hai.
  • Azan me aur Aqamat me 10-10 martaba din me, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam liya ja raha hai – duniya bhar me. Aur Azan har minute 24 ghanto me kahin na kahin hoti ja rahi hai. Allah ke naam ke saath aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam bhi liya ja raha hai. Aur ye silsila 1450 saal se chal raha hai aur chalta rahega.
  • Phir aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par Durood-e-Ibrahim aur salam hum bhejte hain, to namaz bhi duniya bhar me 24 ghanto me kahin na kahin hoti ja rahi hai, to ye dua aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) tak pahunch rahi hai.
  • Aur namaz se hatt kar bhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) par durood-o-salaam bheja jata hai, subah aur shaam ke azkaar me aap ka naam ata hai, duaon me aap ka naam ata hai, to aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ka naam buland ho raha hai.

Conclusion

Conclusion me sab se pehle ye hai ke;

  • Jaisa ke pichlay hafton mein hum ye sun chuke hai ke Quran ki aakhri das soorton me, Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki seerat ka bayan hai, aur hum taqreeban seerat cover kar chuke hain,
  • Iss surat me hum ye jaane ke, Raoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki mard aulad nahi bachi, aur issi ki wajah se aap ka mazaq udaya gaya. Ye to Allah (سُبْحَانَهُ وَتَعَالَىٰ) ki maslehat thi ke, wo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko iss takleef se guzare, kyun ke, Nubuwwat ke khatam hone ka ailan Allah (سُبْحَانَهُ وَتَعَالَىٰ) ko karna tha, Quran mein aaya hai ke,

مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَٰكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا

Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) tumhare mardon me se kisi ke baap nahi hai, balke Allah ke Rasool aur khatam-e-nabiyyeen hain, mohor, seal, yani aakhri nabi hain, aur Allah har cheez ka ilm rakhne wala hai.

  • To mard aulad nahi bachi toh iss ka kya compensation mila?
  • Uss ke badle mein aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko kauthar di gayi,
  • Toh kauthar kya hai? Pani hai
  • Toh aulad ke badle sirf pani? Nahi,
  • Ye wo pani hai jo aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) qayamat ke din ummatiyon ko pilaenge, jis ke peene se phir kabhi pyas nahi lagegi,
  • Toh natija kya nikla?
  • Mard aulad nahi bachi, jiska badla pani, aur wo bhi aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ummat ko pilaa denge, qayamat ke din.
  • Toh sirf paani nahi, ye to Rehmat-ul-lil-Aalameen (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ki rahmato me se ek rahmat hai, jo na sirf iss duniya mein balke qayamat kay din bhi zahir hogi aur, isse badh kar koi kya tasawwur kar sakta hai
  • Quran mein aata hai ke aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) siraj-um-muneera hai, iska matlab ek aisa chirag ya lamp jo khud jal kar logon ko roshni pohchate hain,
  • Duniya mein Quran pahuchaya, apni aulad ke badle qayamat ke din kauthar ka pani pilayenge,
  • Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya ke mujhe do jaga dhondna, kauthar per ya phir meezan ya balance per,
  • Meezan kya hai? jahan per logon ke aamal tolay jayenge
  • Meezan per bhi recommendation chal rahi hogi, takay dozak mein jane se hi bach jaye ummati,
  • Har nabi ko ek dua di jati hai, jo ke laziman qabool hoti hai, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne apni uss dua ko qayamat ke din liye utah kar rakha hai, jo ke ummatiyon ko shifa’at ya recommendation ke taur per Allah (سُبْحَانَهُ وَتَعَالَىٰ) se mangangay
  • Toh ye hai Rahmat-ul-lil-Aalmeen (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ)

Phir jo doosra point hai, conclusion ka wo ye ke,

  • Salat ko humne samjha, ye sirf utthak-baitthak ka, koi ritual ka hi tareeqa nahi, balke Quran ki tamam ayaat ko jama karke analyze karenge to ye, ek socio-economic system hai ritual ke saath,
  • Jo masjid se nikal kar society me iss ka faida pahunchata hai, iss system ko musalmano ki zindagiyon se khatam kar denge to – wohi haal hota hai jo aaj hamara ho raha hai.
  • Salat ya Namaz ke saath saath, musalman community ka khayal rakhna hai
  • Namaz bhi parrh rahe hain aur dhoke baazi bhi kar rahe hai, ye nahi ho sakta, matlab muamalaat hamare durust hona chahiye, kyun ke jab Allah (سُبْحَانَهُ وَتَعَالَىٰ) se bande ka taaloq banta hai to wo phir ghalat kaamo me uss ka hissa nahi ho sakta
  • Hamare dealings sahih hona chahiye, Quran ko hum completely implement karna chahiye, jiss me;
    • salat ya namaz bhi hai,
    • zakat aur sadaqat bhi hai,
    • roza bhi hai,
    • qurbani, hajj aur umrah bhi hai,
    • maa-baap ki khidmat bhi hai,
    • padosiyon ke saath ache rehna bhi hai,
    • rishtedaaro aur yateemo ka khayal karna bhi hai,
    • nek kaamo ka karna bhi hai,
    • burai se bachna bhi hai,
    • tableegh bhi hai,
    • Quran aur Hadith ke har ek hukum par amal karna hai.
  • Yehi hai Fasalli li rabbika ka matlab

Conclusion ka Teesra point wohi hai, jo aap (صلى الله عليه وسلم) ke saath gustaqi ke mutallaq hai, iss ko detail me hum sunn chuke hain, gustaqi karoge to phir apni khair manao, kyun ke, Allah (سُبْحَانَهُ وَتَعَالَىٰ) badla lene ke liye kaafi hai.

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